शुक्रवार 18 अगस्त 2023 की दैनिक मुरली

⁰18-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - khuśhbūdār fool|phūl banō , śhrīkr̥iṣhṇa hai number one khuśhbūdār fool|phūl isliyē sabhī kō bahut pyārā lagtā hai , sabhī nayanō̃ par rakhtē haĩ ' '

¹Essence: Sweet children, become fragrant flowers. ²Shri Krishna is the number one fragrant flower. ³This is why he is loved by everyone. ⁴Everyone places him on their eyes (has deep regard for him).

²Praśhna  : laukik mē̃ sweet sambandh kaun-sā hai aur sweetest kisē kahē̃gē  ?

⁵Question: Which worldly relationship is sweet and which do you call the sweetest?

³Uttar  : laukik mē̃ bhī sweet father kō hī kahā jātā hai .

⁶Answer: In worldly relationships, it is the father who is said to be sweet. ⁷You children also say that your Father is extremely sweet and most lovely and that you are His lovely children.

⁴Tum bachchē bhī kahtē hō hamārā ati most lovely sweet father hai , ham uskē lovely bachchē haĩ .

⁸The Teacher is then said to be the sweetest because the Teacher teaches you.

⁵Sweetest phir teacher kō kahē̃gē kyōṅki teacher paṛhāī paṛhātē haĩ .

⁹This knowledge is your source of income.

⁶Knowledge source of income hai .

¹⁰You also receive knowledge first.

⁷Tumkō bhī pahlē knowledge miltī hai . ⁸Gr̥ihastha vyavahār mē̃ rahtē huē is knowledge kō dhāraṇ karnā aur dūsrō̃ kō karānā hai .

¹¹While living at home with the family, you have to imbibe this knowledge and inspire others to imbibe it.

⁹Gīt  : marnā tērī galī mē̃ …

¹²Song: To live in Your lane and to die in Your lane.

¹⁰Ōm śhānti .

¹³Om shanti.

¹¹Bachchō̃ nē gīt sunā .

¹⁴You children heard the song.

¹²Jab kōī martē haĩ tō dūsrē mā̃-bāp kē pās janma lētē haĩ . ¹³Bāp kō badhāī dī jātī hai .

¹⁵When a person dies, he takes birth to another set of parents and the father is congratulated.

¹⁴Ab tum bachchē jāntē hō ham ātmāyē̃ avināśhī haĩ .

¹⁶You children now know that souls are imperishable.

¹⁵Vah śharīr key|kī bāt hai .

¹⁷That song refers to the bodies.

¹⁶Ēk śharīr chhōṛ dūsrā lētē haĩ arthāt ēk bāp kō chhōṛ dūsrē bāp kē pās jātē haĩ .

¹⁸You shed a body and take another, that is, you leave one father and go to another father.

¹⁷Tumnē 84 sākārī bāp liyē haĩ .

¹⁹You have had 84 corporeal fathers.

¹⁸Vāstav mē̃ hō nirākār bāp K|kē bachchē .

²⁰In fact, you are the children of the incorporeal Father.

¹⁹Tum ātmāyē̃ rahnē vālī bhī nirvāṇadhām-śāntidhām kī hō . ²⁰Jahā̃ bāp kē sāth sabhī nivās kartē haĩ .

²¹You souls are residents of the land of nirvana, the land of peace, where everyone resides with the Father.

²¹Usē ātmāō̃ key|kī duniyā kahē̃gē .

²²That is called the world of souls.

²²Tum ātmāyē̃ bhī vahā̃ rahtī hō tō bāp bhī vahā̃ rahtē haĩ .

²³You souls reside there and the Father also resides there.

²³Yahā̃ laukik bāp K|kē bachchē bantē hō tō unkō bhūl jātē hō .

²⁴Here, you forget Him because you become children of worldly fathers.

²⁴Satyug mē̃ tō bāp kā kōī simraṇ nahī̃ kartē haĩ . ²⁵Buddhi nīchē ā jātī hai .

²⁵In the golden age, no one remembers the Father; their intellects are already down here.

²⁶Unkō yād karē̃gē tō kahē̃gē - ō bābā .

²⁶Here, when people remember Him, they say: O Baba!

²⁷Inkō bhī bābā kahtē haĩ .

²⁷This one is also called Baba.

²⁸Vah bhī father hai .

²⁸This one is also a father.

²⁹Laukik bāp kō yahā̃ dēkhtē haĩ .

²⁹You see your worldly fathers here.

³⁰Pārlaukik bāp kō bulātē haĩ tō nazar ūpar jātī hai .

³⁰When you call out to the Father from beyond, you look upward.

³¹Abhī tum us bābā K|kē banē hō .

³¹You now belong to that Baba.

³²Tum jāntē hō pahlē ham pavitra thē , rājya-bhāgya kiyā , ab 84 janm pūrē huē haĩ .

³²You know that, you were at first pure and had your fortune of the kingdom and that your 84 births are now coming to an end.

³³Duḥkhī huē haĩ isliyē bāp kō yād kartē haĩ .

³³You have become unhappy and this is why you remember the Father.

³⁴Yah vastra ( śharīr ) pahantē-pahantē ab tamōpradhān ban gayā hai .

³⁴This costume (body) has now become tamopradhan by being worn all the time.

³⁵Pahlē ātmā aur śharīr - dōnō̃ satōpradhān thē .

³⁵At first, we souls and our bodies were satopradhan.

³⁶Phir ātmā satō , rajō , tamō mē̃ ātī hai .

³⁶Then we souls went through the stages of sato, rajo and tamo.

³⁷Pahlē golden thī phir silver , copper , iron mē̃ āyē haĩ .

³⁷At first you were golden, and you then went through the stages of silver, copper and iron.

³⁸Iskō zewar bhī kahā jātā hai .

³⁸They are also called jewellery.

³⁹Sōnē mē̃ khād ḍāltē haĩ nā .

³⁹Alloy is mixed into gold.

⁴⁰Bāp samjhātē haĩ ab tum ātmāyē̃ patit hō gaī hō . ⁴¹Sōnā kālā hō gayā hai .

⁴⁰The Father explains: You souls have now become impure and the gold has become tarnished.

⁴²Tum kālē impure ban gayē hō .

⁴¹You have become ugly and impure.

⁴³Pahlē tum ātmā pure thī , śharīr bhī pure thā , ab phir pure śharīr kaisē lē̃gē  ?

⁴²At first, you souls were pure and you had pure bodies. ⁴³How will you now receive pure bodies?

⁴⁴Kyā snān karnē sē  ?

⁴⁴Is it by bathing?

⁴⁵Snān karnē sē tō kuchh hōtā nahī̃ hai .

⁴⁵Nothing happens just by bathing.

⁴⁶Ātmā pukārtī hai - hē patit-pāvan bābā .

⁴⁶The souls call out: O Purifier Baba!

⁴⁷' bābā ' akṣhar kitnā mīṭhā hai  !

⁴⁷The word ‘Baba’ is so sweet.

⁴⁸Baṛā achchhā hai .

⁴⁸It is very good.

⁴⁹Bhārat mē̃ hī ' bābā ' akṣhar hai .

⁴⁹The word ‘Baba’ is only used in Bharat.

⁵⁰Bachchē ' bābā-bābā ' kartē rahtē haĩ .

⁵⁰You children continue to say, "Baba! ⁵¹Baba!"

⁵¹Abhī tum bachchē jāntē hō ham ātma-abhimānī ban bāp K|kē banē haĩ .

⁵²You children know that you have now become soul conscious and that you belong to the Father.

⁵²Bāp kahtē haĩ hamnē pahlē-pahlē tumkō svarg mē̃ bhējā thā .

⁵³The Father says: I first of all sent you to heaven.

⁵³Part bajātē-bajātē abhī ant mē̃ ākar pahũchē hō .

⁵⁴Having played your parts, you have now reached the end.

⁵⁴Andar mē̃ sadaiv bābā-bābā kahtē rahō .

⁵⁵Continue to say "Baba! ⁵⁶Baba!" internally.

⁵⁵Tum bachchē jāntē hō bābā āyā huā hai .

⁵⁷You children know that Baba has come.

⁵⁶Unkō hī sabhī yād kartē haĩ ki hē patit-pāvan bābā āō , ham patitō̃ kō ākar pāvan banāō .

⁵⁸Everyone remembers Him: O Purifier Baba, come! ⁵⁹Come and make us impure ones pure!

⁵⁷Sabhī apnī-apnī bhāṣhā mē̃ pukārtē haĩ .

⁶⁰They all call out in their own language.

⁵⁸Jab duniyā purānī hōtī hai tab pukārtē haĩ . ⁵⁹Tō jarūr saṅgam par hī āyēṅgē .

⁶¹When the world becomes old, they call out, so He would surely come at the confluence age.

⁶⁰Yah bhī tum jāntē hō .

⁶²Only you know this.

⁶¹Śhāstrō̃ mē̃ tō agṛam bagṛam bahut likh diyā hai .

⁶³They have written many confusing things in the scriptures.

⁶²Tum bachchō̃ kō pakkā niśhchay hai ki hamārā most beloved bābā hai , most lovely bābā hai .

⁶⁴You children have the firm faith that Baba is your most beloved, most lovely Baba. ⁶⁵Baba too says: Sweet children.

⁶³Bābā bhī kahtē haĩ sweet children .

⁶⁶Sweet, sweeter, sweetest; who is sweet?

⁶⁴Sweet , sweeter , sweetest . ⁶⁵Ab sweet kaun hai  ?

⁶⁷In worldly relationships it is the father who is sweet.

⁶⁶Laukik sambandh mē̃ bhī father hī sweet hōtā hai .

⁶⁸Then the teacher is said to be the sweetest.

⁶⁷Phir sweetest kahē̃gē teacher kō .

⁶⁹The teacher is good because he teaches you.

⁶⁸Teacher achchhā hōtā hai . ⁶⁹Phir bhī paṛhātē haĩ .

⁷⁰It is said: Knowledge is a source of income.

⁷⁰Kahā bhī jātā hai - knowledge is source of income .

⁷¹Therefore, this knowledge is also your source of income.

⁷¹Tō yah knowledge bhī source of income hai .

⁷²Yoga is called remembrance and gyan is called knowledge.

⁷²Yōg kō yād , gyān kō knowledge kahā jātā hai .

⁷³You children know that you were made into the masters of heaven.

⁷³Tum bachchē jāntē hō - tumkō svarg kā mālik banāyā thā , tab tō śhivjayantī manātē haĩ .

⁷⁴This is why people celebrate the birthday of Shiva. ⁷⁵However, no one knows how Shiv Baba came.

⁷⁴Parantu śhivbābā kaisē āyā - yah kiskō bhī patā nahī̃ hai .

⁷⁶The Trimurti is shown in that picture and Shiva is shown above them.

⁷⁵Chitrō̃ mē̃ trimūrti hai , śhiv hai ūpar mē̃ . ⁷⁶Brahmā dvārā sthāpanā , sthāpanā kaun karātē haĩ  ?

⁷⁷“Establishment through Brahma”: who carries out establishment through Brahma?

⁷⁷Karankarāvanhār śhivbābā hai .

⁷⁸Shiv Baba is Karankaravanhar.

⁷⁸Brahmā , viṣhṇu , śhaṅkar kē ūpar hai śhiv .

⁷⁹Shiva is above Brahma, Vishnu and Shankar.

⁷⁹Vah huī rachnā . ⁸⁰Unkā rachtā hai śhiv .

⁸⁰That is the creation and their Creator is Shiva.

⁸¹Vah nirākār hai . ⁸²Yah hai sākār sr̥iṣhṭi .

⁸¹He is incorporeal and this is the corporeal world.

⁸³Sr̥iṣhṭi chakra hai , jō repeat hōtā hai .

⁸²The world cycle continues to repeat.

⁸⁴Sūkṣhmavatan kō sr̥iṣhṭi kā chakra nahī̃ kahē̃gē .

⁸³The subtle region is not included in the world cycle.

⁸⁵Yah manuṣhya sr̥iṣhṭi hī chakra lagātī hai . ⁸⁶Bākī na sūkṣhmavatan mē̃ , na mūlvatan mē̃ chakra key|kī bāt hai .

⁸⁴It is the human world that goes around, but there is no question of a cycle in the subtle region or in the incorporeal world.

⁸⁷Abhī hai kaliyug nark . ⁸⁸Satyug hai svarg .

⁸⁵It is now the iron age, hell, whereas the golden age is heaven.

⁸⁹Ab narkavāsiyō̃ kō svargvāsī kaun banāvē  ?

⁸⁶Who would make the residents of hell into residents of heaven?

⁹⁰Vām mārg mē̃ jānē sē hī patit hō jātē haĩ .

⁸⁷As soon as they go on to the path of sin, they become impure.

⁹¹Din-pratidin sukh sē duḥkh mē̃ ātē jātē haĩ .

⁸⁸Day by day, they continue to become unhappy from being happy.

⁹²Duniyā tamōpradhān ban jātī hai , tab kahtē haĩ yah bilkul hī tamōguṇī buddhi hai .

⁸⁹When the world becomes tamopradhan, it is said: There are completely tamoguni (degraded) intellects.

⁹³Yah bahut satōpradhān buddhi haĩ , jaisē dēvtā samān haĩ .

⁹⁰Those are completely satopradhan intellects, just like those of the deities.

⁹⁴Vāstav mē̃ pūjā dēvtāō̃ key|kī hōnī chāhiyē .

⁹¹In fact, deities should be worshipped.

⁹⁵Parantu dēvtā tō is samay kōī haĩ nahī̃ kyōṅki daivīguṇ unmē̃ haĩ nahī̃ .

⁹²However, no one at this time is a deity because no one has divine virtues.

⁹⁶Kriściyan lōg Christ kō jāntē haĩ .

⁹³Christians know Christ and worship him.

⁹⁷Unkō pūjtē haĩ . ⁹⁸Bhāratvāsī apnē kō dēvī-dēvtā kah nahī̃ saktē .

⁹⁴The people of Bharat cannot call themselves deities.

⁹⁹Nām tō bahutō̃ K|kē haĩ - phalānī dēvī , phalānā dēvtā . ¹⁰⁰Parantu vah guṇ tō haĩ nahī̃ .

⁹⁵Many people have the name, "Deity so-and-so", "Deity so-and-so”, but they don't have those virtues.

¹⁰¹Gātē bhī haĩ - maĩ nirguṇ hārē mē̃ kōī guṇ nāhī̃ … ātmā kiskē sāmnē kahtī hai  ?

⁹⁶It is sung: I am without virtue, I do not have any virtues. ⁹⁷In front of whom do souls say this?

¹⁰²Bāp K|kē sāmnē kahnā chāhiyē nā .

⁹⁸They should say this in front of the Father.

¹⁰³Bāp kō bhūl bhāiyō̃ kē pīchhē jākar paṛē haĩ .

⁹⁹They have forgotten the Father and chase after the brothers.

¹⁰⁴Brahmā , viṣhṇu , śhaṅkar bhī brothers haĩ nā .

¹⁰⁰Brahma, Vishnu and Shankar are also brothers.

¹⁰⁵Unsē kuchh bhī milnē kā nahī̃ hai .

¹⁰¹You are not going to receive anything from them.

¹⁰⁶Brothers key|kī pūjā kartē rahtē , nīchē girtē jātē haĩ .

¹⁰²People continue to worship brothers and continue to fall.

¹⁰⁷Ab tumkō tō father sē varsā miltā hai .

¹⁰³You are to receive your inheritance from the Father.

¹⁰⁸Father kō kōī jāntē nahī̃ .

¹⁰⁴No one knows the Father.

¹⁰⁹Father kō sarvavyāpī kah dētē haĩ . ¹¹⁰Arē , father kā nām  ?

¹⁰⁵They call the Father omnipresent but what is the Father's name?

¹¹¹Kah dētē haĩ vah tō nām-rūp sē nyārā hai .

¹⁰⁶They say: He is beyond name and form.

¹¹²Arē , tum ēk ōr akhaṇḍ jyōti svarūp kahtē hō phir nyārā kaisē kahtē  ?

¹⁰⁷On the one hand, you say that He is a constant form of light, and so how can you say that He is beyond name and form?

¹¹³Yah bhī samajhtē haĩ - law mujīb sabkō tamōpradhān bannā hī hai . ¹¹⁴Phir jab bāp āyē tab sabkō satōpradhān banāyē .

¹⁰⁸You understand that, according to the law, everyone has to become tamopradhan and that only when the Father comes can He then make everyone satopradhan.

¹¹⁵Ātmā kō pure jarūr hōnā hai .

¹⁰⁹Souls definitely have to become pure.

¹¹⁶Sab ātmāyē̃ bāp kē sāth rahnē vālī haĩ .

¹¹⁰All souls are going to reside with the Father.

¹¹⁷Naī duniyā sō purānī duniyā hōnī hai .

¹¹¹The new world had to become the old world.

¹¹⁸Tum jāntē hō abhī ham bābā K|kē banē haĩ . ¹¹⁹Bābā āyā huā hai .

¹¹²You know that you now belong to Baba and that Baba has come.

¹²⁰Brahmā dvārā sthāpanā karātē haĩ .

¹¹³He is carrying out establishment through Brahma.

¹²¹Bāp kahtē haĩ maĩ brahmā tan kā ādhār lētā hū̃ .

¹¹⁴The Father says: I take the support of the body of Brahma.

¹²²Bhāgyaśhālī rath mē̃ savār hōtā hū̃ .

¹¹⁵I ride in this lucky chariot.

¹²³Rath mē̃ jarūr ātmā tō hōgī nā .

¹¹⁶There would definitely be a soul in the chariot.

¹²⁴Kahtē haĩ bhāgīrath nē gaṅgā lāī .

¹¹⁷It is said that Bhagirath brought the Ganges.

¹²⁵Ab gaṅgā jaṭāō̃ sē kaisē āyēgī  ?

¹¹⁸How could the Ganges flow through locks of hair?

¹²⁶Yah tō pahāṛō̃ sē mīṭhā pānī ātā hai .

¹¹⁹That is just sweet water that flows from the mountains.

¹²⁷Sāgar sē bādal bharkar phir barastē haĩ .

¹²⁰Clouds fill themselves from the ocean and then rain.

¹²⁸Ājkal science key|kī tākat sē pānī kō mīṭhā banā dētē haĩ .

¹²¹Nowadays, science has the power to make water sweet.

¹²⁹Natural bādal kitnē barastē haĩ .

¹²²Clouds rain so much naturally.

¹³⁰Kitnā pānī ā jātā hai . ¹³¹Bāṛh hō jātī hai .

¹²³So much water comes from them that there are even floods.

¹³²Kahā̃ sē itnā pānī ātā hai  ?

¹²⁴Where does so much water come from?

¹³³Bādal hī khīñchtē haĩ .

¹²⁵The clouds draw up that water.

¹³⁴Bākī indra ādi kuchh hai nahī̃ .

¹²⁶There is no Indra, no God of Rain, etc.

¹³⁵Yah tō bādal bharkar phir barastē haĩ .

¹²⁷Those are just the clouds that fill themselves and then rain.

¹³⁶Vāstav mē̃ yah hai gyān kī varṣhā .

¹²⁸In fact, this is the rain of knowledge.

¹³⁷Yah knowledge hai nā .

¹²⁹This is knowledge, is it not?

¹³⁸Insē kyā hōtā hai  ?

¹³⁰What happens through it?

¹³⁹Patit sē pāvan bantē haĩ .

¹³¹Impure ones become pure.

¹⁴⁰Gaṅgā-jamunā nadī satyug mē̃ bhī tō hōgī hī .

¹³²The Rivers Ganges and Jamuna will also exist in the golden age.

¹⁴¹Kahtē haĩ śhrīkr̥iṣhṇa vahā̃ khēlpāl ādi kartē thē .

¹³³It is said that Shri Krishna used to play games there.

¹⁴²Vāstav mē̃ aisī kōī bāt hai nahī̃ .

¹³⁴In fact, there was nothing like that.

¹⁴³Vahā̃ tō śhrīkr̥iṣhṇa key|kī bahut sambhāl sē pālnā kartē haĩ .

¹³⁵There, they sustain Shri Krishna with a lot of care. ¹³⁶He is a very good flower.

¹⁴⁴Bahut achchhā fool|phūl hai nā .

¹³⁷Flowers are so lovely.

¹⁴⁵Fool|phūl kitnā pyārā lagtā hai .

¹³⁸People take fragrance from flowers.

¹⁴⁶Fool|phūl sē hī sugandha lētē haĩ .

¹³⁹Would anyone take fragrance from thorns?

¹⁴⁷Kāṇṭē sē kab sugandha lētē haĩ kyā  ? ¹⁴⁸Yah hai hī kāṇṭō̃ kā jaṅgal .

¹⁴⁰This is a forest of thorns. ¹⁴¹The incorporeal Father says: I come and create a garden of flowers.

¹⁴⁹Nirākār bāp kahtē haĩ maĩ ākar garden of|off flower banātā hū̃ , isliē babulnāth nām bhī rakhtē haĩ .

¹⁴²This is why He is also called Babulnath (Lord of Thorns), the One who changes thorns into flowers.

¹⁵⁰Babul kāṇṭō̃ kō flower banātē haĩ isliē mahimā gāī jātī hai - kāṇṭō̃ kō fool|phūl banānē vālā nāth .

¹⁴³Babul changes the thorns into flowers. ¹⁴⁴This is why His praise is sung: The Lord who changes thorns into flowers.

¹⁵¹Tō bābā sē kitnā lav|love hōnā chāhiē .

¹⁴⁵So, there should be so much love for Baba.

¹⁵²Laukik bāp hōtē bhī ātmā pārlaukik bāp kō yād kartī hai , kyōṅki duḥkhī hai .

¹⁴⁶Even though souls have physical fathers, they remember the Father from beyond because they are very unhappy.

¹⁵³Yah bhī khēl hai .

¹⁴⁷This is also a game.

¹⁵⁴Tum ādhā kalp sē yād kartē āyē hō .

¹⁴⁸You have been remembering the Father for half a cycle.

¹⁵⁵Vah ātē haĩ tab tō śhiv jayantī manātē hō .

¹⁴⁹It is because He comes that people celebrate the birthday of Shiva.

¹⁵⁶Tum jāntē hō abhī ham bēhad K|kē bāp K|kē bachchē banē haĩ .

¹⁵⁰You know that you have now become the children of the unlimited Father.

¹⁵⁷Hamārā sambandh unsē bhī hai . ¹⁵⁸Laukik sē bhī hai .

¹⁵¹Your relationship is with that One as well as with your physical fathers.

¹⁵⁹Bēhad kā bāp kahtē haĩ mujhē yād karnē sē tum pāvan ban jāyēṅgē .

¹⁵²The unlimited Father says: You will become pure by remembering Me.

¹⁶⁰Ātmā jāntī hai yah laukik bāp hai , vah pārlaukik bāp hai . ¹⁶¹Ātmā pārlaukik bāp kō hī pukārtī hai .

¹⁵³Each of you souls knows that this one is a physical father and that that One is the Father from beyond.

¹⁶²Ātmā kahtī hai - hē bhagvān , ō god father .

¹⁵⁴Souls only call out to their Father from beyond. ¹⁵⁵Souls say: O God!

¹⁶³Jab father ghar mē̃ baiṭhā hai tō phir ō father kah kyō̃ pukārtē haĩ  ?

¹⁵⁶O, God, the Father! ¹⁵⁷When their father is sitting at home, why do they call out: O Father?

¹⁶⁴Ātmā us avināśhī bāp kō yād kartī hai .

¹⁵⁸Because souls remember that eternal Father.

¹⁶⁵Vah kab ākar naī duniyā rachtē haĩ - yah bhī tum abhī samajhtē hō .

¹⁵⁹It is now that you understand when He comes and makes the world new.

¹⁶⁶Jarūr kahē̃gē ki kaliyug ant aur satyug ādi K|kē saṅgam par āyēgā .

¹⁶⁰It is said that He surely comes at the confluence of the end of the iron age and the beginning of the golden age.

¹⁶⁷Kaliyug key|kī āyu phir lākhō̃ varṣh kah dētē haĩ . ¹⁶⁸Manuṣhya bhagvān kō pānē K|kē liyē kitnā bhaṭaktē haĩ .

¹⁶¹People have then said that the duration of the iron age is hundreds of thousands of years. ¹⁶²People wander around so much in order to attain God.

¹⁶⁹Sabsē jāstī bhakti kaun kartē haĩ  ?

¹⁶³Who does the most devotion?

¹⁷⁰Unkō tō pahlē milnā chāhiē nā .

¹⁶⁴They should meet the Father first, should they not?

¹⁷¹Bāp nē samjhāyā hai pahlē-pahlē bhakti tum hī śhurū kartē hō .

¹⁶⁵The Father has explained: You are the ones who first begin to do devotion.

¹⁷²Tumkō hī pahlē gyān milnā chāhiē .

¹⁶⁶You should receive knowledge first.

¹⁷³Tum pahlē āsurī guṇō̃ vālē thē .

¹⁶⁷Formerly, you were those who had devilish traits.

¹⁷⁴Ab tum daivī guṇvān dēvtā bantē hō .

¹⁶⁸You are now becoming deities with divine virtues.

¹⁷⁵Itnē ūñchē svarg K|kē tum mālik bantē hō .

¹⁶⁹You are becoming the masters of such an elevated heaven.

¹⁷⁶Vahā̃ key|kī her|har chīj first class hōtī hai .

¹⁷⁰There, everything is first-class.

¹⁷⁷Tum bahut baṛē ādmī bantē hō .

¹⁷¹You become very important people.

¹⁷⁸Tumhārē liyē vahā̃ hīrē-javāharō̃ K|kē mahal banē̃gē .

¹⁷²Palaces studded with diamonds and jewels will be built for you there.

¹⁷⁹Jab tak brāhmaṇ na banē tab tak śhivbābā sē varsā mil na sakē .

¹⁷³You cannot receive the inheritance from Shiv Baba until you become Brahmins.

¹⁸⁰Śhūdra varsā lē na sakē̃ .

¹⁷⁴Shudras cannot claim the inheritance.

¹⁸¹Yah yagya hai nā . ¹⁸²Ismē̃ brāhmaṇ jarūr chāhiyē .

¹⁷⁵This is a sacrificial fire in which you Brahmins are definitely needed.

¹⁸³Yagya hamēśhā brāhmaṇō̃ kā hī hōtā hai .

¹⁷⁶A sacrificial fire is always conducted by a brahmin priest.

¹⁸⁴Śhiv kō rudra bhī kahā jātā hai . ¹⁸⁵Tō yah hai rudra gyān yagya .

¹⁷⁷Shiva is also called Rudra. ¹⁷⁸Therefore, this is the sacrificial fire of the knowledge of Rudra.

¹⁸⁶Rudra śhivbābā nē yah gyān yagya rachā huā hai .

¹⁷⁹Rudra Shiv Baba has created this sacrificial fire of knowledge.

¹⁸⁷Bhakti pūrī hōtī hai tō yagya rachā jātā hai .

¹⁸⁰When devotion comes to an end, the sacrificial fire is created.

¹⁸⁸Manuṣhya yagya rachtē haĩ bhakti mārg mē̃ .

¹⁸¹Human beings create sacrificial fires on the path of devotion.

¹⁸⁹Satyug mē̃ dēvtāyē̃ kabhī yagya ādi nahī̃ rachtē .

¹⁸²In the golden age, deities never create sacrificial fires.

¹⁹⁰Parantu yah hai rājasva aśhvamēdh avināśhī rudra gyān yagya . ¹⁹¹Is nām sē śhāstrō̃ mē̃ bhī gāyan hai .

¹⁸³However, this is the imperishable sacrificial fire of the knowledge of Rudra in which the horse is sacrificed to attain self-sovereignty.

¹⁹²Bhakti aur gyān ādhā-ādhā hai .

¹⁸⁴It has been remembered by this name even in the scriptures.

¹⁹³Bhakti hai rāt , gyān hai din . ¹⁹⁴Yah bābā samjhātē haĩ .

¹⁸⁵Devotion and knowledge are half and half: devotion is the night and knowledge is the day.

¹⁹⁵Sadaiv bābā-bābā kartē rahō .

¹⁸⁶Baba explains this. ¹⁸⁷Constantly say, "Baba, Baba!"

¹⁹⁶Bābā hamkō viśhva kā mālik banānē vālā hai .

¹⁸⁸Baba is the One who makes us into the masters of the world.

¹⁹⁷Most beloved bābā hai .

¹⁸⁹Baba is the most beloved.

¹⁹⁸Unsē jāstī pyārā duniyā mē̃ kōī hō nahī̃ saktā .

¹⁹⁰There cannot be anyone in the world lovelier than He is.

¹⁹⁹Ādhākalp bāp kō yād kiyā hai .

¹⁹¹You have been remembering the Father for half a cycle.

²⁰⁰Ab jāntē hō us bāp K|kē ham banē haĩ .

¹⁹²You now know that you belong to that Father.

²⁰¹Bāp kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē bāp kō yād karō .

¹⁹³The Father says: While living at home with your families, remember the Father.

²⁰²Sab tō yahā̃ rah na sakē̃ .

¹⁹⁴Not everyone can stay here.

²⁰³Hā̃ , us bābā kē pās rah saktē hō .

¹⁹⁵Yes, you can all stay with that Baba.

²⁰⁴Kahā̃  ?

¹⁹⁶Where?

²⁰⁵Kaun sā bābā  ?

¹⁹⁷Which Baba?

²⁰⁶Uskā nām  ?

¹⁹⁸What is His name?

²⁰⁷Śhivbābā pās|pass kahā̃ rahē̃gē  ?

¹⁹⁹Where will you stay with Shiv Baba?

²⁰⁸Paramdhām mē̃ .

²⁰⁰In the supreme abode.

²⁰⁹Vahā̃ sabhī ātmāyē̃ rah saktī haĩ .

²⁰¹All souls stay there.

²¹⁰Yahā̃ tō nahī̃ rah saktī .

²⁰²They cannot all stay here.

²¹¹Yahā̃ tō thōṛē hī rahē̃gē .

²⁰³Only a few would stay here.

²¹²Yahā̃ tō tum bachchō̃ kō knowledge lēnī hai .

²⁰⁴You children have to take this knowledge here.

²¹³Yah paṛhāī hai nā .

²⁰⁵This is a study.

²¹⁴Kōī bhī miltē haĩ tō unkō yah batānā chāhiē ki dō bāp haĩ - laukik aur pārlaukik .

²⁰⁶When you meet anyone, you should tell him: There are two fathers: your physical father and the Father from beyond.

²¹⁵Duḥkh mē̃ pārlaukik bāp kō hī yād kartē haĩ .

²⁰⁷Everyone remembers the Father from beyond when they experience sorrow.

²¹⁶Vah bāp ab āyā huā hai .

²⁰⁸That Father has now come.

²¹⁷Most beloved śhivbābā hai .

²⁰⁹Shiv Baba is the most beloved.

²¹⁸Śhrīkr̥iṣhṇa bhī sabkā most beloved hai . ²¹⁹Parantu śhiv-bābā hai nirākār aur śhrīkr̥iṣhṇa hai sākār .

²¹⁰Krishna is also everyone's most beloved, but Shiv Baba is incorporeal whereas Shri Krishna is corporeal.

²²⁰Śhrīkr̥iṣhṇa kō sabkā bāp nahī̃ kahē̃gē .

²¹¹Shri Krishna cannot be called the Father of everyone.

²²¹Vah hai viśhva kā mālik .

²¹²He is a master of the world.

²²²Unkō bhī banānē vālā śhiv hai .

²¹³It was Shiva who made him that.

²²³Dōnō̃ hī pyārē haĩ . ²²⁴Parantu dōnō̃ mē̃ jāstī pyārā kaun hai  ?

²¹⁴Both are lovely, but which one is the lovelier of the two?

²²⁵Kahē̃gē śhiv .

²¹⁵It would be said to be Shiva.

²²⁶Śhiv hī śhrīkr̥iṣhṇa kō aisā banātē haĩ . ²²⁷Bākī śhrīkr̥iṣhṇa kyā kartē haĩ  ?

²¹⁶Shiva Himself makes Shri Krishna like that, but what does Shri Krishna do?

²²⁸Kuchh bhī nahī̃ .

²¹⁷Nothing at all!

²²⁹Tamōpradhān ātmāō̃ kō bāp hī ākar satōpradhān banātē haĩ .

²¹⁸Only the Father comes and makes the tamopradhan souls satopradhan.

²³⁰Tō gāyan unkā hī hōgā nā .

²¹⁹Therefore, He would be praised.

²³¹Śhrīkr̥iṣhṇa tō bachchā hai , unkā dance ādi dikhātē haĩ .

²²⁰Shri Krishna is a child and they show his dance.

²³²Śhivbābā kyā dance karē̃gē  ?

²²¹What dance would Shiv Baba perform?

²³³Bāp samjhātē haĩ tum sab pārvatiyā̃ hō .

²²²The Father explains: All of you are Parvatis.

²³⁴Śhiv amarnāth tumkō kathā sunā rahē haĩ .

²²³Shiva, the Lord of Immortality, is telling you that story.

²³⁵Dūsrī kōī pārvatī hai nahī̃ .

²²⁴There is no other Parvati.

²³⁶Arjun bhī ēk nahī̃ , tum sab arjun hō .

²²⁵There isn’t just one Arjuna; all of you are Arjunas.

²³⁷Drōpadiyā̃ bhī tum sab hō .

²²⁶All of you are Draupadis.

²³⁸Vah duśhāsan haĩ jō naṅgan kartē haĩ .

²²⁷It is Dushashan who strips women.

²³⁹Tab pukārtē haĩ bābā hamārī rakṣhā karō .

²²⁸This is why they call out: Baba, protect us!

²⁴⁰Bābā kahtē haĩ - bachchē , naṅgan kabhī nahī̃ hōnā .

²²⁹Baba says: Children, never be stripped.

²⁴¹Dikhātē haĩ nā jab drōpadī kō naṅgan kar rahē thē tō phir śhrīkr̥iṣhṇa nē unkō 21 chīr diyē .

²³⁰It is shown that when Draupadi was going to be stripped, Shri Krishna provided her with 21 sarees.

²⁴²Ab 21 sāṛī pahanī jātī haĩ kyā  ?

²³¹Would anyone be able to wear 21 sarees?

²⁴³Yah bhī jaisē ēk khēl dikhātē haĩ . ²⁴⁴Śhrīkr̥iṣhṇa ūpar sē sāṛiyā̃ dētē jātē haĩ .

²³²That is just in a play they have shown where Shri Krishna gives her sarees from up above.

²⁴⁵Ab 21 sāṛiyā̃ kaisē pahan sakē̃gē  ?

²³³How could anyone wear 21 sarees?

²⁴⁶Vāstav mē̃ arth|earth yah hai - bāp naṅgan hōnē sē aisā bachātē haĩ jō tum 21 janm kabhī naṅgan nahī̃ hōtē hō .

²³⁴In fact, the meaning of it is that the Father protects you from being stripped and you are therefore never stripped for 21 births.

²⁴⁷Achchhā  !

²³⁵Achcha.

²⁴⁸Mīṭhē-mīṭhē sweet children prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁶To the sweetest, sweet, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁷The spiritual Father says namaste to the spiritual children.

²⁵⁰Dhārṇā kē liē mukhya sār  :

²³⁸Essence for dharna:

²⁵¹1 ) andar mē̃ bābā-bābā kahtē bābā samān sweet bannā hai .

²³⁹ 1. Continue to say internally, "Baba! ²⁴⁰Baba!" and become as sweet as Baba.

²⁵²Ātma-abhimānī hōkar rahnā hai .

²⁴¹Remain soul conscious.

²⁵³Paṛhāī par pūrā dhyān dēnā hai .

²⁴²Pay full attention to this study.

²⁵⁴2 ) most lovely bāp kō yād kar pāvan jarūr bannā hai .

²⁴³ 2. Remember the loveliest Father and definitely become pure.

²⁵⁵Yād kī agni sē vikārō̃ key|kī khād nikāl sachchā sōnā bannā hai .

²⁴⁴Remove the alloy of vices with the fire of remembrance and become pure gold.

²⁵⁶Vardān  : pahāṛ jaisī bāt kō bhī ēk bābā śhabda key|kī smr̥iti dvārā rūī banānē vālē sahajyōgī bhav

²⁴⁵Blessing: May you become an easy yogi and make situations as big as a mountain become like cotton wool with the awareness of the one word “Baba”.

²⁵⁷Sahajyōgī bannē kē liē ēk śhabda yād rakhō - «  mērā bābā ' ' bas .

²⁴⁶ In order to become an easy yogi, remember the one expression, “My Baba”, that is all.

²⁵⁸Kōī bhī bāt ā jāē , himālay pahāṛ sē bhī baṛī hō lēkin bābā kahā aur pahāṛ ruī ban jāyēgā .

²⁴⁷No matter what situation comes in front of you, even though it may be bigger than the Himalayas, as soon as you say “Baba”, that mountain will become like cotton wool.

²⁵⁹Rāī bhī thōṛī majbūt , kaṛak hōtī hai , rūī narm aur halkī hōtī hai .

²⁴⁸A mustard seed is still hard and strong, but cotton wool is soft and light.

²⁶⁰Tō kitnī bhī baṛī bāt ruī samān halkī hō jāyēgī .

²⁴⁹No matter how big the situation may be, it will become as light as cotton wool.

²⁶¹Duniyā vālē dēkhē̃gē tō kahē̃gē yah kaisē hōgā aur āp kahē̃gē yah aisē hōgā .

²⁵⁰When people of the world see it, they would say: “How will this happen?”, whereas you would say, “It will happen like this.”

²⁶²Bābā kahā aur buddhi mē̃ touch hōgā ki aisē karō tō sahaj hō jāyēgā .

²⁵¹As soon as you say, “Baba”, your intellect will be touched as to what to do and it will become easy.

²⁶³Yahī sahajyōgī jīvan hai .

²⁵²This is an easy yogi life.

²⁶⁴Slōgan  : pyār K|kē sāgar mē̃ lavlīn rahō tō sadā samīp , samān aur sampann bhav K|kē vardānī ban jāyēṅgē .

²⁵³Slogan: Stay merged in the Ocean of Love and you will be blessed with the blessing of being constantly close, equal, full and perfect.

²⁵⁴*** Om Shanti ***