शनिवार 19 अगस्त 2023 की दैनिक मुरली

⁰19-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ sukh-śhānti key|kī manōkāmanā pūrī karnē , tum śhānti chāhtē hō tō in organs sē detach hō jāō , apnē svadharm mē̃ ṭikō ' '

¹Essence: Sweet children, the Father has come to fulfil your desire for peace and happiness. ²If you want peace, detach yourselves from your bodily organs and stabilise yourselves in your original religion.

²Praśhna  : pūjya bannē kā puruṣhārth kyā hai  ? ³Tumhārī pūjā kyō̃ hōtī hai  ?

³Question: What effort do you have to make in order to become worthy of worship? ⁴Why are you worshipped?

⁴Uttar  : pūjya bannē K|kē liyē viśhva kō pāvan banānē key|kī sēvā mē̃ madadgār banō .

⁵Answer: In order to become worthy of worship, become helpers in the service of purifying the world. ⁶The human souls who help the Father are worshipped together with the Father.

⁵Jō jīv key|kī ātmāyē̃ bāp kō madad kartī haĩ unkī bāp K|kē sāth-sāth pūjā hōtī hai .

⁷You children are worshipped with Shiv Baba in the form of saligrams.

⁶Tum bachchē śhivbābā kē sāth sāligrām rūp mē̃ bhī pūjē jātē hō , tō phir sākār mē̃ lakṣhmī-nārāyaṇ vā dēvī-dēvtā K|kē rūp mē̃ bhī pūjē jātē hō . ⁷Tumnē pūjya aur pujārī K|kē rahasya kō bhī samjhā hai .

⁸Then your corporeal forms of the deities Lakshmi and Narayan are worshipped. ⁹You have understood the deep significance of the difference between worshippers and those who become worthy of worship.

⁸Gīt  : mātā ō mātā …

¹⁰Song: Mother, o mother, you are the bestower of fortune for the world.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Mātāō̃ kō saubhāgyaśhālī banānē vālā jarūr pitā hī hai .

¹²It is definitely the Father who makes the mothers a hundred times fortunate.

¹¹Mahimā tō ēk key|kī hī gāī jātī hai .

¹³The praise is sung of only the One.

¹²Sabhī kā sadgati dātā ēk hai .

¹⁴The Bestower of Salvation for All is One.

¹³Yād bhī us ēk kō karnā paṛtā hai .

¹⁵It is that One who has to be remembered.

¹⁴Yah tō tum bachchō̃ key|kī mahimā hai .

¹⁶This is the praise of you children.

¹⁵Tum jāntē hō hamkō durbhāgyaśhālī sē saubhāgyaśhālī banānē vālā bāp hai .

¹⁷You know that it is the Father who makes you fortunate from unfortunate.

¹⁶Bhārat saubhāgyaśhālī thā phir bhārat 100 pratiśhat durbhāgyaśhālī banā hai .

¹⁸Bharat was 100% fortunate and then became 100% unfortunate.

¹⁷Bhārat par hī kahānī hai .

¹⁹This story is based on Bharat.

¹⁸In mātāō̃ kō saubhāgyaśhālī banānē vālā bāp ṭhaharā|ṭhahrā , jiskō tum bachchē jāntē hō .

²⁰It is the Father, the One you children know, who makes you mothers 100% fortunate.

¹⁹Unkē sāth tumhārā yōg hai .

²¹Your yoga is connected to Him.

²⁰Tum jāntē hō unkī yah sārī rachnā hai .

²²You understand that all of this is His creation.

²¹Dūsrā kōī manuṣhya is rachnā aur rachtā kō nahī̃ jāntē .

²³No other human beings know the Creator or creation.

²²Yah chitra ādi kisnē banavāyē haĩ  ?

²⁴Who had these pictures, etc. made?

²³Tum kahē̃gē śhivbābā nē .

²⁵You would say: Shiv Baba.

²⁴Kis dvārā  ?

²⁶Through whom?

²⁵Phir bhī mātā vā sākār pitā dvārā kahē̃gē .

²⁷You would say: Through the corporeal mother and father.

²⁶Abhī tum bachchō̃ key|kī buddhi mē̃ sārā sr̥iṣhṭi rūpī jhāṛ hai .

²⁸You children now have the whole world tree in your intellects.

²⁷Sr̥iṣhṭi kitnī baṛī hai  !

²⁹How large the world is!

²⁸Vāskōḍigāmā nē sārī dhartī kā chakra lagāyā , pichhāṛī mē̃ sāgar hī sāgar hai , ākāśh hī ākāśh hai aur kuchh nahī̃ .

³⁰Vasco de Gama sailed round the whole globe. ³¹All around, there is just the ocean and the sky everywhere; there is nothing else.

²⁹Yah sab tumnē school mē̃ bhī paṛhā hōgā .

³²You must have studied all of this at school.

³⁰Bāp phir sab bātē̃ nutshell mē̃ samjhātē haĩ .

³³However, the Father explains everything in a nutshell.

³¹Tum jāntē hō bhārat mē̃ 5000 varṣh pahlē barōbar satyug thā .

³⁴You know that 5000 years ago it definitely became the golden age in Bharat.

³²Satyug mē̃ sirph bhārat thā . ³³Bhārat mē̃ bhī kitnē thōṛē hōṅgē .

³⁵In the golden age, there was only Bharat and the population must have been very small.

³⁴Abhī tum kahē̃gē ham sūryavanśhī rājdhānī K|kē thē .

³⁶You would now say that you belonged to the kingdom of the sun dynasty.

³⁵Jamunā K|kē kaṇṭhē par śhrīkr̥iṣhṇa key|kī rājdhānī thī , aisā gāyā jātā hai .

³⁷It is remembered that the kingdom of Shri Krishna existed by the banks of the River Jamuna.

³⁶Dillī kō hī paristān kahtē haĩ .

³⁸Delhi was also called Paristhan (the land of angels).

³⁷Pahlē-pahlē jarūr kōī key|kī rājdhānī hōgī .

³⁹It must definitely have initially been someone’s kingdom.

³⁸Tum kahē̃gē ham sūryavanśhī rājdhānī K|kē thē .

⁴⁰You say that you belonged to the kingdom of the sun dynasty.

³⁹Bād mē̃ alag-alag hō jātē haĩ .

⁴¹The kingdoms become separate later.

⁴⁰Tō prabhāv vāstav mē̃ , jahā̃ rājya kartē haĩ vahā̃ hōtā hai .

⁴²In fact, the impact would be where the kingdom is ruled.

⁴¹Bhārat kā bahut prabhāv hai .

⁴³Bharat has a lot of influence.

⁴²Yah sab bātē̃ tumhārī buddhi mē̃ ṭapaknī chāhiyē .

⁴⁴All of these things should trickle into your intellects.

⁴³Dhāraṇ karnā hōtā hai .

⁴⁵You have to imbibe these aspects.

⁴⁴Śhivbābā kō hī phir sōmnāth , gyān kā sāgar kahtē haĩ .

⁴⁶Shiv Baba, the Ocean of Knowledge, is also called Somnath.

⁴⁵Sōmnāth nām pujāriyō̃ nē rakhā hai .

⁴⁷It was the worshippers who gave Him the name ‘Somnath’.

⁴⁶Asul nām hai śhivbābā .

⁴⁸His real name is Shiv Baba.

⁴⁷Śhiv kiskō kahā jātā hai  ?

⁴⁹Who is the One called Shiva?

⁴⁸Ātmāō̃ K|kē bāp kō .

⁵⁰The Father of all souls.

⁴⁹Ātmā tō bindī hai .

⁵¹A soul is a dot.

⁵⁰Gāyā jātā hai parampitā param ātmā , supreme soul .

⁵²It is remembered that the Supreme Father, the Supreme Soul, is God.

⁵¹Soul arthāt ātmā .

⁵³A soul is a soul.

⁵²Ātmā baṛī-chhōṭī nahī̃ hōtī hai .

⁵⁴Souls cannot be bigger or smaller.

⁵³Bāp kahtē haĩ maĩ bhī ismē̃ pravēśh kartā hū̃ tō kōī kō mālūm nahī̃ paṛtā hai .

⁵⁵The Father says: No one realises it when I enter this one.

⁵⁴Parantu samajhtē haĩ bhrakuṭī kē bīch mē̃ vah chhōṭā sā star hai nā .

⁵⁶However, they do understand that there is a tiny star sparkling in the centre of the forehead.

⁵⁵Tō kahē̃gē mastakmaṇī , mastak mē̃ maṇī hai .

⁵⁷They say: The jewel on the forehead. ⁵⁸There is a jewel on the forehead.

⁵⁶Maṇī ātmā kō kahā jātā hai .

⁵⁹Each soul is called a jewel.

⁵⁷Kahtē haĩ sarp K|kē mastak mē̃ bhī maṇī hōtī hai .

⁶⁰It is said that there is a jewel on the forehead of a snake.

⁵⁸Yah sab bātē̃ vāstav mē̃ is samay kī haĩ .

⁶¹In fact, all of those things belong to this time.

⁵⁹Ātmā rūpī maṇī prakāśh kartī hai . ⁶⁰Vah bhrakuṭī kē bīch mē̃ rahtī hai .

⁶²A soul in the form of a jewel sparkles and resides in the centre of each forehead.

⁶¹Bāp tō tum bachchō̃ kō rōz naī-naī bātē̃ samjhātē rahtē haĩ .

⁶³The Father explains new aspects to you children every day.

⁶²Mukhya bāt samajhnī hai - maĩ svadarśhan chakradhārī hū̃ .

⁶⁴The main thing to understand is: I am a spinner of the discus of self-realisation.

⁶³Bāp kahtē haĩ mērī jō ātmā hai jiskō param ātmā kahtē haĩ , maĩ janm-maraṇ rahit hū̃ .

⁶⁵The Father says: I, this soul, am the Supreme Soul and I am beyond birth and death.

⁶⁴Maĩ ātā jarūr hū̃ .

⁶⁶I definitely do come.

⁶⁵Nirākār kā mandir banā huā hai .

⁶⁷Temples are built to the incorporeal One.

⁶⁶Āgē yah gyān nahī̃ thā .

⁶⁸Previously, you did not have this knowledge.

⁶⁷Jarūr nirākār nē ākar kuchh kiyā hai .

⁶⁹Surely, the incorporeal One came and did something.

⁶⁸Nirākār ātē hī family mē̃ haĩ .

⁷⁰The incorporeal One comes into a family.

⁶⁹Lakṣhmī-nārāyaṇ key|kī ātmā bhī ātī hai .

⁷¹The souls of Lakshmi and Narayan also come.

⁷⁰Unkō bhī śharīr dikhātē haĩ .

⁷²They are shown with bodies.

⁷¹Liṅg rūp ēk hī śhiv kā dikhātē haĩ .

⁷³Only Shiva is shown in the form of a lingam.

⁷²Śhiv K|kē mandir mē̃ śhivliṅg kē sāth phir sāligrām bhī hai .

⁷⁴In the Shiva temples, together with a Shivalingam, there are also saligrams.

⁷³Aisē nahī̃ , śhrīkr̥iṣhṇa K|kē vā lakṣhmī-nārāyaṇ K|kē mandir mē̃ sāligrām dikhātē haĩ .

⁷⁵Saligrams are not shown in the temples to Shri Krishna or Lakshmi and Narayan.

⁷⁴Tō siddha hōtā hai ēk bāp K|kē yah sab bachchē haĩ .

⁷⁶This proves that all are the children of the one Father.

⁷⁵Ātmā key|kī bhī pūjā hōtī hai , tō dēvtāō̃ key|kī bhī pūjā hōtī hai .

⁷⁷You are worshipped as souls and you are also worshipped as deities.

⁷⁶Rudra yagya kahtē haĩ .

⁷⁸People speak of the sacrificial fire of Rudra.

⁷⁷Bāp nē yah yagya rachā hai jīv ātmāō̃ dvārā .

⁷⁹The Father created this sacrificial fire through you human souls.

⁷⁸Jaisē bāp key|kī pūjā hōtī hai vaisē tumhārī ātmā key|kī bhī pūjā jarūr hōnī chāhiē .

⁸⁰Just as the Father is worshipped, in the same way, you souls should also be worshipped.

⁷⁹Phir sākār mē̃ jō lakṣhmī-nārāyaṇ bantē haĩ , unkī pūjā hōtī hai .

⁸¹Then the corporeal forms of those who become Lakshmi and Narayan are worshipped.

⁸⁰Vahī nām chalā ātā hai .

⁸²Those names continue.

⁸¹Yahā̃ tum ātmāyē̃ service kar rahī hō is śharīr dvārā isliē tum ātmāō̃ key|kī pūjā hōtī hai .

⁸³You children are doing service here, with your bodies. ⁸⁴This is why you souls are worshipped.

⁸²Śhivbābā kahtē haĩ maĩ bhī insē bahut bhārī service kartā hū̃ isliē pahlē-pahlē mērī pūjā hōtī hai .

⁸⁵Shiv Baba says: I also carry out a lot of important service through this one. ⁸⁶This is why I am worshipped first.

⁸³Phir jin ātmāō̃ dvārā service kartā hū̃ , sārē viśhva kō pavitra banātā hū̃ , unhō̃ key|kī bhī pūjā jarūr hōnī chāhiyē .

⁸⁷Then the souls, through whom I do the service of making the whole world pure, should also definitely be worshipped.

⁸⁴Sabkī pūjā kartē haĩ .

⁸⁸Every one of you is worshipped.

⁸⁵Kam sē kam lākh sāligrām banātē haĩ .

⁸⁹At least 100,000 saligrams are made.

⁸⁶Sēṭh lōg rudra yagya rachvātē haĩ tō kōī 5 hajār , kōī 10 hajār , kōī lākh sāligrām bhī banvātē haĩ .

⁹⁰When businessmen create a sacrificial fire of Rudra, some have 5,000 saligrams made, some 10,000 and some have 100,000 made.

⁸⁷Yah hai paramātmā aur ātmāō̃ key|kī pūjā .

⁹¹That worship is of souls and the Supreme Soul.

⁸⁸Bāp samjhātē haĩ - tum ātmāyē̃ is patit śharīr dvārā sēvā kar rahī hō .

⁹²The Father explains: You souls do service with your impure bodies.

⁸⁹Sabsē jāstī service śhivbābā kartē haĩ aur phir tumhārē dvārā karātē haĩ tō tum ātmāō̃ key|kī pūjā hōtī hai .

⁹³Shiv Baba does the most service and He also inspires you to do service, so you souls are also worshipped.

⁹⁰Bāp kē sāth pahlē-pahlē tumhārī mahimā ānī chāhiē .

⁹⁴Together with the Father's praise, there should also be your praise.

⁹¹Jāntē kōī bhī nahī̃ haĩ .

⁹⁵No one knows anything.

⁹²Na rudra kō , na sāligrāmō̃ kō jāntē haĩ , jinhōnnē rājya pāyā .

⁹⁶Neither do they know Rudra nor do they know the saligrams who attained the kingdom.

⁹³Abhī tum rājya pā rahē hō .

⁹⁷You are now attaining that kingdom.

⁹⁴Pūjā mukhya key|kī hōtī hai , vah hai lakṣhmī-nārāyaṇ , jinkī dynasty gāī huī hai .

⁹⁸The main ones worshipped are Lakshmi and Narayan and their dynasty is also remembered.

⁹⁵Unhōnnē yah bhī rājya kōī key|kī madad sē liyā hōgā nā .

⁹⁹They must have claimed that kingdom with someone’s help.

⁹⁶Tum bachchō̃ key|kī madad sē rājdhānī sthāpan hōtī hai .

¹⁰⁰That kingdom is established with the help of you children.

⁹⁷Baṛī mīṭhī bātē̃ haĩ .

¹⁰¹These are very sweet things.

⁹⁸Nutshell mē̃ bābā samjhātē rahtē haĩ tāki dhāraṇ bhī kar sakō .

¹⁰²Baba continues to explain everything in a nutshell so that you are able to imbibe it.

⁹⁹Mukhya dhārṇā key|kī bāt hai - mujh bāp kō yād karō .

¹⁰³The main aspect you have to imbibe is to remember Me, the Father.

¹⁰⁰Tumhārī ātmā mē̃ bhī jhāṛ aur chakra key|kī knowledge hai .

¹⁰⁴The knowledge of the tree and the cycle is within you souls.

¹⁰¹Number one sabsē pūjya śhivbābā ātmāō̃ kā bāp hai , jō tumkō baiṭh aisā lāyak banātē haĩ .

¹⁰⁵The number one worthy-of-worship one is Shiv Baba, the Father of all souls, the One who sits here and makes you souls so worthy.

¹⁰²Tum ātmāō̃ key|kī pūjā hōtī hai .

¹⁰⁶You souls are worshipped.

¹⁰³Ham pūjya aur pujārī kaisē bantē haĩ sō ab samajhtē hō .

¹⁰⁷You now understand how you become worthy of worship and how you become worshippers.

¹⁰⁴Bhāratvāsī hī pūjya aur pujārī bantē haĩ .

¹⁰⁸It is the people of Bharat who become worthy of worship and worshippers.

¹⁰⁵Abhī sab pujārī haĩ phir pūjya hōṅgē .

¹⁰⁹Now all are worshippers and they will then become worthy of worship.

¹⁰⁶Vahā̃ phir kōī pujārī bhakta nahī̃ hōgā .

¹¹⁰There, there will be no devotees or worshippers.

¹⁰⁷Unhō̃ kō bhagvatī bhagvān jarūr bhagvān nē hī banāyā hōgā .

¹¹¹It must definitely have been God who made them into gods and goddesses.

¹⁰⁸Ab bhagvān nirākār hai yā sākār  ?

¹¹²Now, is God incorporeal or corporeal?

¹⁰⁹Sākār mē̃ ūñch tē ūñch lakṣhmī-nārāyaṇ haĩ , unhō̃ kō aisā banānē vālā hai nirākār , isliē nirākār key|kī pūjā hōtī hai .

¹¹³In the corporeal form, the highest of all are Lakshmi and Narayan. ¹¹⁴It is the incorporeal One who made them like that. ¹¹⁵This is why the Incorporeal is worshipped.

¹¹⁰Yah sab bātē̃ tum bachchō̃ kō samjhāī jātī haĩ .

¹¹⁶All of these things are being explained to you children.

¹¹¹Pahlē-pahlē bāp mē̃ niśhchay rakhnā hai .

¹¹⁷First of all, you have to have faith in the Father.

¹¹²Barōbar ham ātmāō̃ kā bāp vah hai .

¹¹⁸He is truly the Father of us souls.

¹¹³Kōī kahē - hē bhagvān , hē parampitā tō bōlō yah kisnē yād kiyā aur kiskō  ?

¹¹⁹When someone says “O God! ¹²⁰O Supreme Soul!” ask him: Who is remembering and whom are you remembering?

¹¹⁴Ēkdam pakaṛnā chāhiē . ¹¹⁵Tumkō kitnē bāp haĩ  ? ¹¹⁶Tum kiskō pukārtē hō  ?

¹²¹You should catch them out and ask them: How many fathers do you have?

¹¹⁷Bhagvān kiskō kahtē hō  ?

¹²²Whom are you calling out to?

¹¹⁸Kahē̃gē god father .

¹²³Whom are you calling God?

¹¹⁹Tō jarūr dō father haĩ .

¹²⁴They would say: God the Father.

¹²⁰Ātmā yād kartī hai god father kō .

¹²⁵So, you definitely have two fathers.

¹²¹Tumhārī ātmā bhī hai aur śharīr bhī hai .

¹²⁶Souls remember God the Father.

¹²²Śharīr kā tō laukik bāp hai .

¹²⁷You are a soul and you have a body.

¹²³Ātmā kā bāp kaun hai  ?

¹²⁸Each body has a physical father.

¹²⁴Jiskō kahtē haĩ parampitā paramātmā . ¹²⁵Yah kisnē aur kiskō pukārā  ? ¹²⁶Us bēhad K|kē bāp kā parichay dēnā hai .

¹²⁹Who is the Father of you, the soul, the One whom you call the Supreme Father, the Supreme Soul?

¹²⁷Unsē hī varsā miltā hai .

¹³⁰Who is calling out and to whom?

¹²⁸Yah bhī unkō yād kartē haĩ . ¹²⁹Bhinn-bhinn bhāṣhāō̃ mē̃ bhinn-bhinn nām bhī rakh diyē haĩ .

¹³¹You have to give the introduction of that unlimited Father, the One from whom you receive your inheritance.

¹³⁰Kōī god kahtē haĩ , kōī paramātmā , kōī khudā kahtē haĩ .

¹³²This one also remembers Him. ¹³³Many different names are given in many different languages.

¹³¹Sabhī dharm vālē yād jarūr ēk kō hī kartē haĩ .

¹³⁴Some say “God”, some say “Supreme Soul” and some say “Khuda”.

¹³²Vah hai sabhī ātmāō̃ kā bāp . ¹³³Varsā bāp sē hī miltā hai .

¹³⁵People of all religions definitely remember the One.

¹³⁴Tum ātmā unkō pukārtī hō .

¹³⁶He is the Father of all souls.

¹³⁵Dō bāp kā parichay dēnā hai - had kā bāp aur bēhad kā bāp .

¹³⁷It is from the Father that you receive the inheritance.

¹³⁶Bhakti mārg mē̃ bhakta bhagvān kō yād kartē haĩ tō bhagvān kahtē haĩ - maĩ ātā hū̃ , ākar tumkō śhānti-sukh dētā hū̃ .

¹³⁸You souls call out to Him. ¹³⁹You have to give the introduction of the two fathers: a limited father and the unlimited Father.

¹³⁷Phir mujhē kabhī yād karnē key|kī bhī darkār nahī̃ rahēgī .

¹⁴⁰On the path of devotion, devotees remember God.

¹³⁸Tō pūjya-pujārī , pāvan-patit bhāratvāsī hī bantē haĩ .

¹⁴¹Therefore, God says: I come and give you peace and happiness.

¹³⁹Bākī bīch mē̃ aur dharm sthāpan hōtē haĩ .

¹⁴²You will then no longer have any need to remember Me again.

¹⁴⁰Phir vr̥iddhi kō pātē-pātē pichhāṛī mē̃ vah bhī sab tamōpradhān ban jātē haĩ .

¹⁴³It is the people of Bharat who become worshippers and worthy of worship, pure and impure.

¹⁴¹Pichhāṛī mē̃ sārā jhāṛ ā jāyēgā .

¹⁴⁴Other religions are established in between.

¹⁴²Vahā̃ khālī hōgā tab tō phir vāpis jāyēṅgē .

¹⁴⁵Then, as the population grows, everyone gradually becomes tamopradhan.

¹⁴³Tō abhī hai patit duniyā .

¹⁴⁶By the end, the whole tree will have come down.

¹⁴⁴Gātē haĩ patit-pāvan … tō jarūr patit haĩ nā .

¹⁴⁷Only when it becomes empty up there will everyone go back.

¹⁴⁵Bhārat pāvan thā , abhī patit hai .

¹⁴⁸So, this world is now impure. ¹⁴⁹They sing: O Purifier!

¹⁴⁶Śhivbābā ātē jarūr haĩ , parantu kab āyā , kaisē āyā - vah bhūl gayē haĩ .

¹⁵⁰Therefore, surely, they must be impure. ¹⁵¹Bharat was pure and it has now become impure.

¹⁴⁷Śhrīkr̥iṣhṇa nahī̃ kahtē ki maĩ śharīr dhāraṇ kar tumkō samjhātā hū̃ .

¹⁵²Shiv Baba definitely comes, but people have forgotten how He comes and when He comes.

¹⁴⁸Yah tō nirākār bāp kahtē haĩ maĩ is dvārā tumkō samjhātā hū̃ , tō vah alag hō gayā .

¹⁵³Shri Krishna doesn’t say: “I adopt a body in order to explain to you.”

¹⁴⁹Śhrīkr̥iṣhṇa kō tum khud hī gītā kā bhagvān māntē hō .

¹⁵⁴It is the incorporeal Father who says: I explain to you through this one.

¹⁵⁰Yah tō kahtē haĩ maĩ sādhāraṇ vānaprasth vālē tan mē̃ pravēśh kartā hū̃ .

¹⁵⁵Therefore, He is separate. ¹⁵⁶You yourselves used to believe that Shri Krishna was the God of the Gita.

¹⁵¹Bāp kahtē haĩ - maĩ tumhārē janmō̃ kō jāntā hū̃ .

¹⁵⁷That One says: I enter the ordinary body of this one in his stage of retirement.

¹⁵²Śhivbābā ismē̃ pravēśh kartē haĩ .

¹⁵⁸The Father says: I know your births.

¹⁵³Śhrīkr̥iṣhṇa kō bhagvān , patit-pāvan , gyān sāgar kah nahī̃ saktē .

¹⁵⁹Shiv Baba enters this one. ¹⁶⁰Shri Krishna cannot be called God, the Purifier or the Ocean of Knowledge.

¹⁵⁴Bhal gītā hāth mē̃ uṭhātē haĩ phir bhī kahtē haĩ patit-pāvan sab sītāō̃ kā rām , rādhē kā kr̥iṣhṇa nahī̃ kahtē .

¹⁶¹Although people hold a Gita in their hand, they still say: The Purifier is the Rama of all Sitas. ¹⁶²They do not say that it is the Krishna of Radhe.

¹⁵⁵Rām arthāt parampitā paramātmā .

¹⁶³Rama means the Supreme Father, the Supreme Soul.

¹⁵⁶Trētā kā rām kahē̃ tō unsē ūñch tō lakṣhmī-nārāyaṇ haĩ phir unkā nām kyō̃ nahī̃ lētē  ? ¹⁵⁷Parantu nahī̃ .

¹⁶⁴If they are referring to the Rama of the silver age, then Lakshmi and Narayan are higher than he is, so why do they not mention their names?

¹⁵⁸Hai bāt paramātmā key|kī . ¹⁵⁹Heavenly god father nirākār kō hī kahē̃gē .

¹⁶⁵However they don’t, because they are referring to the Supreme Soul.

¹⁶⁰Liberator , guide bāp kō hī kahtē haĩ .

¹⁶⁶Only the incorporeal One is called Heavenly God, the Father.

¹⁶¹Christ thōṛēhī sabkō liberate karēgā .

¹⁶⁷The Father is called the Liberator and the Guide.

¹⁶²Kisī kā bhī nām nahī̃ lē saktē haĩ .

¹⁶⁸Christ cannot liberate everyone.

¹⁶³Bāp hī ākar duḥkh sē liberate kartē haĩ .

¹⁶⁹You cannot call anyone else this.

¹⁶⁴Vahī phir guide bantē haĩ , kahtē haĩ maĩ tumkō rāstā batātā hū̃ .

¹⁷⁰Only the Father comes and liberates everyone from sorrow.

¹⁶⁵Tumkō bāp nē ākar apnā banāyā hai .

¹⁷¹He becomes your Guide and says: I show you the path.

¹⁶⁶Tumhārā yah hai īśhvarīy janm .

¹⁷²The Father has come and made you belong to Him.

¹⁶⁷Tumkō śhivbābā sē śhakti miltī hai .

¹⁷³This is your Godly birth. ¹⁷⁴You receive power from Shiv Baba.

¹⁶⁸Tumhārā hai silence bal , unkā hai science bal .

¹⁷⁵You have the power of silence and they have the power of science.

¹⁶⁹Vah buddhi sē kām lētē haĩ , unhē̃ science ghamaṇḍī kahā jātā hai , jissē vināśh kartē haĩ .

¹⁷⁶They do everything with their intellects. ¹⁷⁷Therefore, they have a lot of arrogance of science and it is through that that destruction takes place.

¹⁷⁰Sukh bhī science bahut dētī hai phir vināśh bhī kar dētī hai .

¹⁷⁸Science gives a great deal of happiness, but it then also brings about destruction.

¹⁷¹Tumkō tō vahā̃ aeroplane ādi sab hōṅgē .

¹⁷⁹There, you will have aeroplanes, etc.

¹⁷²Hunar tō rahtā hai nā .

¹⁸⁰These skills will also exist there.

¹⁷³Yah sab chījē̃ phir tumkō kām mē̃ āyēṅgī .

¹⁸¹All of these things will be useful to you later on.

¹⁷⁴Vilāyat mē̃ battiyā̃ aisī haĩ jō battī dikhāī nahī̃ paṛēgī , sirph rōśhnī dikhāī paṛēgī .

¹⁸²Abroad, they have such lighting that you can’t even see the light bulbs, just their light is visible everywhere.

¹⁷⁵Satyug mē̃ bhī aisē rōśhnī rahtī hai .

¹⁸³The lighting in the golden age is also like that.

¹⁷⁶Vaibhav jō abhī yahā̃ haĩ vah tumkō vahā̃ bhī rahtē haĩ .

¹⁸⁴All the physical comforts you have here will also exist there.

¹⁷⁷Tumnē sākṣhātkār kiyā huā hai .

¹⁸⁵You have also had visions of all of that.

¹⁷⁸Vahā̃ tō accident ādi key|kī bāt nahī̃ rahtī hai .

¹⁸⁶There is no question of accidents, etc. there.

¹⁷⁹Duḥkh key|kī bāt nahī̃ hōtī .

¹⁸⁷There is no question of sorrow there.

¹⁸⁰Bāp ākar tumhārī sukh aur śhānti key|kī manōkāmanā pūrī kartē haĩ .

¹⁸⁸The Father comes and fulfils your desire for peace and happiness.

¹⁸¹Manuṣhya śhānti kē liē bhaṭaktē haĩ , unsē pūchhnā hai tumkō aśhānt kisnē kiyā hai  ?

¹⁸⁹Human beings wander around searching for peace. ¹⁹⁰Therefore, you should ask them: Who made you peaceless?

¹⁸²Yah tum jāntē hō . ¹⁸³Aśhānt yah 5 vikār hī kartē haĩ .

¹⁹¹You know that it is the five vices that make you peaceless.

¹⁸⁴Parantu yah samajhtē nahī̃ , yah bhūl gayē haĩ . ¹⁸⁵Ātmā śhānt svarūp hai .

¹⁹²However, they do not understand this. ¹⁹³They have forgotten that a soul is an embodiment of peace.

¹⁸⁶Hē ātmā , tum āī hō śhānti dēśh sē phir yah organs liē haĩ .

¹⁹⁴O souls, you came from the land of silence and adopted those physical organs.

¹⁸⁷Abhī tum unsē alag hō jāō , detach hō jāō .

¹⁹⁵Now separate yourselves from those physical organs; detach yourselves!

¹⁸⁸Ismē̃ aur kuchh prāṇāyām ādi karnē key|kī bāt nahī̃ .

¹⁹⁶There is no question of doing breathing exercises, etc. in this.

¹⁸⁹Kahā̃ tak guphā mē̃ baiṭhē̃gē .

¹⁹⁷For how long would you remain sitting in a cave?

¹⁹⁰Ātmā kahtī hai maĩ in organs sē detach hō jātī hū̃ kyōṅki maĩ thak gaī hū̃ .

¹⁹⁸The soul says: I am detaching myself from these organs because I am tired.

¹⁹¹Abhī is śharīr kō bhūl jātī hū̃ .

¹⁹⁹I am now forgetting this body.

¹⁹²Abhī bāp kahtē haĩ tum apnē svadharm aur svadēśh kō yād karō .

²⁰⁰The Father now says: Remember your original religion and your original land.

¹⁹³Tum asul vahā̃ K|kē rahnē vālē hō .

²⁰¹Originally, you were residents of that place.

¹⁹⁴Apnē ghar kō yād karō .

²⁰²Remember your home.

¹⁹⁵Karma tō karnā hī hai .

²⁰³You do have to act.

¹⁹⁶Karma binā rah nahī̃ saktē .

²⁰⁴You cannot live without acting.

¹⁹⁷Vah samajhtē haĩ ham bhōjan apnē hāth sē nahī̃ pakātē haĩ isliē karm sannyāsī nām hai .

²⁰⁵Sannyasis think that they are renunciates of karma because they don’t prepare their food with their own hands.

¹⁹⁸Parantu karma kā sannyās tō hō nahī̃ saktā .

²⁰⁶However, it is not possible to renounce karma.

¹⁹⁹Unkā tō dharm hī aisā hai . ²⁰⁰Gr̥ihasthiyō̃ kē pās unkō khānā paṛtā hai isliē phir gr̥ihasthiyō̃ kē pās janma lē nivr̥itti mārg mē̃ jānā hai kyōṅki bhārat kō pavitra banānā hai .

²⁰⁷Their religion dictates that they have to eat food provided by householders. ²⁰⁸This is why they take birth again to householders and then leave to go onto the path of isolation in order to purify Bharat.

²⁰¹Bhārat mē̃ hī purity thī .

²⁰⁹Only in Bharat was there purity.

²⁰²Sab pure thē . ²⁰³Ab sab patit haĩ .

²¹⁰Everyone was pure, whereas everyone is now impure.

²⁰⁴Bāp baiṭh yah rāz samjhātē haĩ .

²¹¹The Father sits here and explains this secret.

²⁰⁵Phir kahtē haĩ - bachchē , aur kuchh na karō , sirph bāp kō yād kartē rahō tō tumhārē vikarma vināśh hō jāyēṅgē aur tum mērē pās|pass chalē āyēṅgē .

²¹²He says: Children, if you don’t do anything else, just simply continue to remember the Father and your sins will be absolved and you will return with Me. ²¹³This drama is about to end.

²⁰⁶Drama pūrā hōnā hai . ²⁰⁷Satō , rajō , tamō sē pās|pass hōkar abhī sabkō vāpis jānā hai .

²¹⁴Everyone has passed through the stages of sato, rajo and tamo and everyone now has to go back.

²⁰⁸Achchhā  !

²¹⁵Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹²1 ) svayã kō is śharīr mē̃ bhrakuṭī kē bīch chamaktī huī maṇī samajhnā hai .

²¹⁹ 1. Consider yourself to be a jewel sparkling in the centre of your forehead.

²¹³Svadarśhan chakradhārī bannā hai .

²²⁰Spin the discus of self-realisation.

²¹⁴2 ) apnē svadharm aur svadēśh kō yād kar śhānti kā anubhav karnā hai .

²²¹ 2. Remember your original religion and original land and experience peace.

²¹⁵Buddhi kō bhaṭkānā nahī̃ hai .

²²²Do not allow your intellect to wander.

²¹⁶Is śharīr sē detach hōnē kā abhyās karnā hai .

²²³Practise becoming detached from your body.

²¹⁷Vardān  : har ēk kō pyār aur śhakti key|kī pālnā dēnē vālē pyār K|kē bhaṇḍār sē bharpūr bhav

²²⁴Blessing: May you become full of the treasure of love and give everyone the sustenance of love and power.

²¹⁸Jō bachchē jitnā sabhī kō bāp kā pyār bāṇṭtē haĩ utnā aur pyār kā bhaṇḍār bharpūr hōtā jātā hai .

²²⁵ The treasure store of love of those children who share the Father’s love become just as full.

²¹⁹Jaisē her|har samay pyār key|kī barsāt hō rahī hai , aisē anubhav hōtā hai .

²²⁶It is as though they are being showered with love all the time: this is the feeling they have.

²²⁰Ēk kadam mē̃ pyār dō aur bār-bār pyār lō|low .

²²⁷Give love once and receive it again and again.

²²¹Is samay sabkō pyār aur śhakti chāhiē , tō kiskō bāp dvārā pyār dilāō , kiskō śhakti . . . jissē unkā umaṅg-utsāh sadā banā rahē - yahī viśhēṣh ātmāō̃ key|kī viśhēṣh sēvā hai .

²²⁸At this time, everyone needs love and power, so give love to some through the Father and give power to others through the Father with which they can constantly have zeal and enthusiasm. ²²⁹This is the special service that you special souls have to do.

²²²Slōgan  : jō māyāvī chaturāī sē parē rahtē haĩ vahī bāp kō ati priya haĩ .

²³⁰Slogan: Those who stay away from Maya’s cleverness are deeply loved by the Father.

²³¹*** Om Shanti ***