गुरुवार 24 अगस्त 2023 की दैनिक मुरली

⁰24-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - avyabhichārī yād sē hī tumhārī avasthā achal-aḍōl banēgī , puruṣhārth karō ēk bāp K|kē sivāē dūsrā kuchh bhī yād na āyē ' '

¹Essence: Sweet children, only by having unadulterated remembrance will your stage become unshakeable and immovable. ²Make such effort that you remember nothing but the one Father.

²Praśhna  : śhivbābā kaun-sī service kartē haĩ aur tum bachchō̃ kō kyā karnā hai  ?

³Question: What service does Shiv Baba do and what is that you children have to do?

³Uttar  : saṅgam par śhivbābā sabhī ātmāō̃ kō kabra sē nikāltē haĩ arthāt ātmāyē̃ jō dēh abhimān mē̃ ākar patit ban gaī haĩ unhē̃ patit sē pāvan banānē key|kī service kartē haĩ . ⁴Tum bachchē bhī bāp K|kē sāth-sāth sabkō śhāntidhām aur sukhdhām kā rāstā batānē kē liē light house banō .

⁴Answer: At the confluence age, Shiv Baba removes all souls from the graveyard, that is, He does the service of purifying souls who, by becoming body conscious, have become impure. ⁵You children have to become lighthouses and, together with the Father, show everyone the way to the land of peace and land of happiness.

⁵Tumhārī ēk āṅkh mē̃ mukti aur dūsrī āṅkh mē̃ jīvanmukti hō .

⁶Let there be liberation in one eye and liberation-in-life in the other.

⁶Gīt  : kisnē yah sab khēl rachāyā …

⁷Song: Who created this play and then hid Himself away?

⁷Ōm śhānti .

⁸Om shanti.

⁸Yah vāstav mē̃ bhakti mārg kā gīt hai .

⁹In fact, this song belongs to the path of devotion.

⁹Kōī hai jarūr , jiskī yah mahimā hai .

¹⁰There is definitely someone this praise belongs to.

¹⁰Bachchē achchhī rīti samajh saktē haĩ ki yah bāp hī hai jō sab kuchh kartē haĩ , karankarāvanhār hai .

¹¹You children understand very clearly that it is the Father who does everything. ¹²He is Karankaravanhar.

¹¹Sikkh lōg bahut mahimā gātē haĩ kyōṅki nayā dharm hai aur yah hai bahut purānā dharm .

¹³Sikh people sing His praise a great deal because their religion is new, whereas that religion is very old.

¹²Gātē haĩ ēkōaṅkār … ōm kā arth|earth bhī bābā nē bahut achchhī rīti samjhāyā hai . ¹³Vah tō bahut lambā-chauṛā arth|earth kar dētē haĩ .

¹⁴They remember ‘Ek Om Kar’ (God is one, an oval image). ¹⁵Baba has also explained the meaning of ‘Om’ very clearly, whereas they give a very long and complicated explanation.

¹⁴Maĩ kahtā hū̃ maĩ paramātmā paramdhām kā rahnē vālā hū̃ .

¹⁶I tell you that I, the Supreme Soul, am the Resident of the supreme abode.

¹⁵Maĩ punarjanma mē̃ nahī̃ ātā hū̃ , tum punarjanma mē̃ ātē hō .

¹⁷I do not take rebirth; you take rebirth. ¹⁸The Father sits here and introduces Himself to you children.

¹⁶Bāp bachchō̃ kō baiṭh parichay dētē haĩ .

¹⁹I reveal Myself to only you children.

¹⁷Maĩ bachchō̃ K|kē sāmnē hī pratyakṣha hū̃ . ¹⁸Inhō̃ kō samjhāyā hai maĩ hū̃ parampitā paramātmā , jiskō tum ātmāyē̃ bhakti mārg mē̃ yād kartī hō - ō god father .

²⁰It has been explained to you that I am the Supreme Father, the Supreme Soul, the One you souls have been remembering on the path of devotion as God, the Father.

¹⁹Unkī mahimā bhī hai patit-pāvan , merciful , liberator .

²¹He is praised as the Purifier, the Merciful One and the Liberator.

²⁰Unkō guide bhī kahtē haĩ .

²²He is also called the Guide.

²¹Yah hai pāṇḍav sēnā .

²³This is the Pandava Army.

²²Paṇḍā mukti-jīvanmukti key|kī rāh batātā hai .

²⁴The Guide shows the path to liberation and liberation-in-life.

²³Gātē bhī haĩ nā naīyā mērī pār lagāō .

²⁵People sing: Take our boat across.

²⁴Barōbar paramātmā kō khivaiyā bhī kahtē haĩ , bāgvān bhī kahtē haĩ .

²⁶God is definitely called the Boatman as well as the Master of the Garden.

²⁵Kahtē haĩ tum kitnē mast thē .

²⁷He says: You used to be very intoxicated.

²⁶Satyug-trētā mē̃ bēparvāh bādśhāh thē .

²⁸You were carefree emperors in the golden and silver ages.

²⁷Kitnē vaibhav thē  !

²⁹You had so many riches.

²⁸Śhrīnāth dvārē mē̃ kitnē vaibhav khilātē haĩ , pakkī rasōī banātē haĩ , jagannāth K|kē mandir mē̃ dāl-cāval banātē haĩ .

³⁰At Shrinathdware, they cook rich food for the bhog they offer. ³¹They cook very rich, nourishing food there, whereas they only cook rice and dal at the Jagadnath Temple.

²⁹Vahā̃ kālē chitra dikhātē haĩ .

³²Dirty images of deities are displayed there.

³⁰Abhī tum sab kālē hō .

³³All of you are now dirty.

³¹Śhrīnāth dvārē mē̃ bahut first class chījē̃ bantī haĩ , phir jō śhrīnāth kō bhōg lagātē haĩ , vah pujāriyō̃ kō miltā hai . ³²Vah phir dukān mē̃ bēchtē haĩ .

³⁴At the Shrinathdware Temple, they make first-class food, which they offer to Shrinath as bhog. ³⁵It is then taken by priests who sell it at their stalls.

³³Ussē śharīr nirvāh hōtā hai .

³⁶They earn their livelihood through that.

³⁴Tum bachchē tō svarg K|kē mālik bantē hō .

³⁷You children are becoming the masters of heaven.

³⁵Vahā̃ jō vaibhav tum khātē hō , vah dās-dāsiyā̃ bhī khātē haĩ .

³⁸Your maids and servants also eat the same rich food that you eat there.

³⁶36 prakār K|kē vaibhav bantē haĩ , itnē tō khā nahī sakē̃gē tō phir dās-dāsiyā̃ khātē haĩ .

³⁹Thirty six varieties of food are prepared, but you couldn’t eat that much, and so the maids and servants eat it as well.

³⁷Parantu ismē̃ hī khuśh nahī̃ hōnā hai .

⁴⁰However, you mustn’t simply be happy with that.

³⁸Rājdhānī tō sārī bannī hai .

⁴¹A whole kingdom is being created.

³⁹Tum vahā̃ bahut mauj mē̃ rahē̃gē .

⁴²You will live there in great pleasure and comfort.

⁴⁰World almighty authority kā sthāpan kiyā huā svarg kā rājya-bhāgya tum bachchō̃ kō miltā hai .

⁴³You children will receive your fortune of the kingdom of heaven that is being established by the World Almighty Authority.

⁴¹Kahtē haĩ gyān , bhakti , vairāgya .

⁴⁴It is said: Knowledge, devotion and disinterest.

⁴²Ab vairāgya dō prakār kā hōtā hai .

⁴⁵Now, there are two types of disinterest.

⁴³Sannyāsiyō̃ kā hai had kā vairāgya . ⁴⁴Gharbār chhōṛ jākar jaṅgal mē̃ baiṭhtē haĩ phir vah gupta madad kartē haĩ .

⁴⁶The disinterest of sannyasis is limited; they leave their homes and businesses and go and live in the jungles.

⁴⁵Bhārat kā bahut fāydā kartē haĩ . ⁴⁶Jaisē vināśh kē liē kahā jātā hai insē svarg K|kē gate|get khultē haĩ .

⁴⁷They help to bring a lot of benefit to Bharat in an incognito way. ⁴⁸It is said that the gates of heaven open through destruction.

⁴⁷Vaisē yah bhī pavitratā key|kī madad kartē haĩ , isliē drama mē̃ unhō̃ key|kī mahimā hai .

⁴⁹In the same way, sannyasis help through their purity. ⁵⁰This is why their praise is sung in the drama.

⁴⁸Bāp kahtē haĩ yah gyān prāyaḥlōp hō jātā hai .

⁵¹The Father says: This knowledge will later disappear.

⁴⁹Tō unkā hai had kā vairāgya , tumhārā hai bēhad kā .

⁵²So, their disinterest is limited, whereas yours is unlimited.

⁵⁰Tumhē̃ bēhad kā bāp vairāgya dilātē haĩ . ⁵¹Gr̥ihastha vyavahār mē̃ rahtē sirph buddhi sē bhūlnā hai .

⁵³The unlimited Father inspires you to have unlimited disinterest: Stay in your households and simply remove everything from your intellects.

⁵²Yah tō purānā śharīr hai , ab 84 janm pūrē huē .

⁵⁴These bodies are old; your 84 births are now complete.

⁵³Dēh sahit dēh K|kē sab dharmō̃ , sarv sambandhō̃ kō bhūlnā hai . ⁵⁴Apnē kō dēhī samajhnā hai .

⁵⁵Forget your bodies and all your bodily religions and relationships and consider yourselves to be souls.

⁵⁵Vah tō kah dētē ki ātmā nirlēp hai . ⁵⁶Kuchh bhī khāō-piyō , lēp-chhēp nahī̃ lagtā . ⁵⁷Anēk mat-matāntar haĩ .

⁵⁶They say that souls are immune to the effect of action, that you can eat and drink whatever you want and you will not be affected in any way.

⁵⁸Kaisī rasm-rivāj hai , jisnē jō mat chalāī chal paṛtī hai .

⁵⁷There are many different opinions and many different systems and customs.

⁵⁹Jaisē yahā̃ kōī ādi dēv kō mahāvīr kahtē haĩ .

⁵⁸Whatever idea someone starts, it just carries on.

⁶⁰Mahāvīr phir hanumān kō bhī kahtē haĩ . ⁶¹Vāstav mē̃ tum sab mahāvīr-mahāvīrniyā̃ hō jō māyā par jīt pātē hō .

⁵⁹For instance, some refer to Adi Dev as Mahavir, but then they also call Hanuman Mahavir. ⁶⁰In fact, all of you are mahavirs (great warriors) who gain victory over Maya.

⁶²Śhrīmat par puruṣhārth kartē hō .

⁶¹You make effort based on shrimat.

⁶³Tumkō apnī avasthā aisī rakhnī hai , jaisē aṅgad kō rāvaṇ hilā nahī̃ sakā .

⁶²You have to create a stage like that of Angad, whom Ravan wasn’t able to shake.

⁶⁴Tum mahāvīrō̃ kō bhī bhal kitnā bhī māyā kā tūphān lagē , parantu hilnā nahī̃ hai .

⁶³No matter how many storms of Maya come, you great warriors must not shake. ⁶⁴You cannot have this stage at this time, but it will be like that at the end.

⁶⁵Yah avasthā abhī nahī̃ hōgī . ⁶⁶Pichhāṛī mē̃ aisī avasthā hōnī hai .

⁶⁵No matter how many storms of vicious thoughts come, you must remain unshakeable.

⁶⁷Kitnē bhī vikalpō̃ K|kē tūphān āyē̃ lēkin aḍōl rahnā hai .

⁶⁶You should have unadulterated remembrance; no one else should be remembered.

⁶⁸Avyabhichārī yād rahē aur kiskī yād nā āyē , ismē̃ mēhnat bahut karnī hai .

⁶⁷A great deal of effort is required for this. ⁶⁸Only at the end will you be completely unshakeable and immovable.

⁶⁹Pichhāṛī mē̃ hī achal-aḍōl banē̃gē . ⁷⁰Achalghar yādgār hai nā .

⁶⁹There is a memorial of Achalghar (home of the unshakeable one).

⁷¹Uskē ūpar gurūśikhar hai .

⁷⁰Above that is Guru Shikhar.

⁷²Abhī tum samajhtē hō ūñch tē ūñch hai śhivbābā , vah hai rachayitā .

⁷¹You now understand that Shiv Baba is the Highest on High; He is the Creator.

⁷³Pahlē-pahlē kyā rachtē haĩ , vah bhī buddhi mē̃ rakhnā hai .

⁷²What does He create first? ⁷³This too should remain in your intellects.

⁷⁴Ūñch tē ūñch hai śhivbābā phir haĩ brahmā-viṣhṇu-śhaṅkar sūkṣhmavatanvāsī , viṣhṇu kō chār bhujāyē̃ kyō̃ dētē haĩ  ?

⁷⁴Shiv Baba is the Highest on High. ⁷⁵Then there are Brahma, Vishnu and Shankar, the residents of the subtle region. ⁷⁶Why is Vishnu shown with four arms?

⁷⁵Issē yah pravr̥itti mārg siddha hōtā hai .

⁷⁷It is proof of the household path they follow.

⁷⁶Tumhārā hai pravr̥itti mārg .

⁷⁸Your path is the household path.

⁷⁷Brahmā dvārā sthāpanā karātē haĩ .

⁷⁹Establishment takes place through Brahma.

⁷⁸Brāhmaṇ dharm hai ūñch tē ūñch , dēvtāō̃ sē bhī tum ūñch hō kyōṅki tum service kartē hō .

⁸⁰The Brahmin religion is the highest of all; you are even more elevated than the deities because you do service.

⁷⁹Daivī dharm key|kī sthāpanā kar phir tum viśhva K|kē mālik bantē hō .

⁸¹You carry out the establishment of the deity religion and you then become the masters of the world.

⁸⁰Ūñch tē ūñch hai ēk bāp athavā mahimā lāyak ēk hī śhivbābā hai , dūsrā na kōī .

⁸²The one Father is the highest of all, that is, only Shiv Baba, and no one else, is worthy of praise.

⁸¹Birth day ēk śhivbābā kā hī mukhya hai . ⁸²Bākī tō kōī service nahī̃ kartē .

⁸³The principal birthday is Shiv Baba’s, because no one else does as much service.

⁸³Lakṣhmī-nārāyaṇ bhī prālabdh bhōgtē haĩ .

⁸⁴Lakshmi and Narayan just experience their reward.

⁸⁴Abhī tō sabkī kayāmat kā samay hai .

⁸⁵It is now the time of settlement for everyone.

⁸⁵Pahlē-pahlē bhakti bhī śhurū hōtī hai ēk bāp key|kī .

⁸⁶Initially, it is the Father who is worshipped.

⁸⁶Vah hai avyabhichārī bhakti .

⁸⁷That worship is unadulterated.

⁸⁷Abhī tō bilkul vyabhichārī ban gayē haĩ .

⁸⁸Worship has now become completely adulterated.

⁸⁸Tum śhivbābā sē lēkar sabhī K|kē occupation kō jāntē hō .

⁸⁹Starting with Shiv Baba, you know everyone’s occupation.

⁸⁹Abhī tum practical mē̃ bābā kē pās baiṭhē hō , jāntē hō ki ham phir sē bhārat kō svarg banā rahē haĩ .

⁹⁰You are now sitting with Baba in practical. ⁹¹You understand that you are once again making Bharat into heaven.

⁹⁰Jō banātē haĩ , vahī phir rājya karē̃gē .

⁹²Those who create it will then go and rule there.

⁹¹Phir vahā̃ lakṣhmī-nārāyaṇ key|kī dynasty chaltī hai phir rām key|kī .

⁹³There, there will be the dynasty of Lakshmi and Narayan and then that of Rama.

⁹²Ab unkī kyā pūjā karē̃  ?

⁹⁴Now, what benefit is there in worshipping them?

⁹³Unkō tō nīchē utarnā hī hai , prālabdh bhōg pūrī key|kī , bas .

⁹⁵They have to descend. ⁹⁶They simply experienced their reward, that’s all!

⁹⁴Tum hī pūjya sē pujārī bantē hō .

⁹⁷You are now becoming worthy of worship from worshippers.

⁹⁵Tum jāntē hō ki bhakti mārg mē̃ kyā hōtā hai  ?

⁹⁸You understand what happens on the path of devotion and how you take 63 births.

⁹⁶63 janm kaisē lētē haĩ  ?

⁹⁹You are now Brahmins.

⁹⁷Abhī tum brāhmaṇ hō phir brāhmaṇ sē dēvtā , kṣhatriya , vaiśhya , śhūdra varṇō̃ mē āyēṅgē - yah drama anādi banā huā hai .

¹⁰⁰Then, from Brahmins, you go through the deity, warrior, merchant and shudra castes. ¹⁰¹This drama is eternally fixed; no one can stop it.

⁹⁸Kōī rōk nahī̃ saktā .

¹⁰²This is a game of somersaulting.

⁹⁹Bājōlī khēlī jātī hai nā .

¹⁰³People go on a pilgrimage while somersaulting.

¹⁰⁰Tīrthō̃ par bājōlī khēltē jātē haĩ . ¹⁰¹Āgē bājōlī kā baṛā prabhāv thā .

¹⁰⁴Previously, the game of somersaulting while on a pilgrimage was considered very important.

¹⁰²Abhī tō anēkānēk matē̃ nikal paṛī haĩ sivāē ēk bāp K|kē aur kōī mukti-jīvanmukti dē nahī̃ saktā .

¹⁰⁵Now, so many different opinions have emerged. ¹⁰⁶No one except the one Father can grant liberation or liberation-in-life.

¹⁰³Ab tumhārī ēk āṅkh mē̃ hai mukti , dūsrī āṅkh mē̃ hai jīvanmukti .

¹⁰⁷You now have liberation in one eye and liberation-in-life in the other.

¹⁰⁴Buddhi kahtī hai ham light house haĩ .

¹⁰⁸Your intellects say: We are lighthouses.

¹⁰⁵Tum hō manuṣhyō̃ kō rāstā dikhānē vālē light house .

¹⁰⁹You are the lighthouses who show human beings the path.

¹⁰⁶Pahlē-pahlē jānā hai sweet home .

¹¹⁰First of all, you have to return to your sweet home.

¹⁰⁷Abhī nāṭak pūrā hōnā hai .

¹¹¹This play is now about to end.

¹⁰⁸Tum bachchē jāntē hō ki yah sachchī gītā ādi kyō̃ banātē haĩ  ? ¹⁰⁹Jō kachchē haĩ vah paṛh kar pakkē banē̃ .

¹¹²You children understand that this true Gita is being created so that those who are weak can study it and become strong.

¹¹⁰Bākī tō yah sab ḵẖatm hō jānē haĩ .

¹¹³Everything else is to be destroyed.

¹¹¹Phir vahī gītā ādi nikalēgī .

¹¹⁴The same Gita will be created again.

¹¹²Gītā kā ēk śhlōk uṭhākar uskā arth|earth kartē jātē haĩ .

¹¹⁵They quote a verse from the Gita and then explain the meaning of it.

¹¹³Gītā mē̃ tō hai bhagvānuvāch .

¹¹⁶It says in the Gita: “God speaks”.

¹¹⁴Gītā bhagvān nē sunāī thī , parantu samajhtē nahī̃ haĩ .

¹¹⁷It was God who spoke the Gita, but people don’t understand that.

¹¹⁵Bāp kahtē haĩ maĩ in śhāstrō̃ sē nahī̃ miltā hū̃ , jab bhakti pūrī hōtī hai tab maĩ ātā hū̃ .

¹¹⁸The Father says: I cannot be found by studying those scriptures. ¹¹⁹I come when devotion ends. ¹²⁰Knowledge is the day and devotion is the night.

¹¹⁶Gyān hai din , bhakti hai rāt .

¹²¹For half a cycle it is the kingdom of Ravan.

¹¹⁷Ādhākalp hai rāvaṇ kā rājya , rāvaṇ dēkhnē mē̃ nahī̃ ātā hai . ¹¹⁸Buddhi sē samajh saktē haĩ - inmē̃ kām kā bhūt , krōdh kā bhūt hai .

¹²²Ravan is not visible. ¹²³It can be understood with the intellect when someone has an evil spirit of lust and someone has an evil spirit of anger.

¹¹⁹Yah aśhuddh akṣhar satyug mē̃ kām nahī̃ ātē .

¹²⁴These words of impurity are not used in the golden age.

¹²⁰Yahā̃ tō ēk-dō kō gālī dētē rahtē haĩ .

¹²⁵Here, people continue to insult one another.

¹²¹Yah sab bātē̃ satyug mē̃ nahī̃ hōtī .

¹²⁶None of these things exist in the golden age.

¹²²Abhī tum samajhtē hō bāp patit-pāvan svarg kā rachayitā hai .

¹²⁷You now understand that the Father, the Purifier, is the Creator of heaven.

¹²³Svarg rachkar phir apnē kō chhipā lētē haĩ .

¹²⁸He creates heaven and then hides Himself away.

¹²⁴Inkō kōī bhī jān nahī̃ saktā .

¹²⁹No one is able to know Him.

¹²⁵Bhal śhiv kā chitra hai parantu patā kuchh bhī nahī̃ . ¹²⁶Śhivbābā kab āyā , kaisē āyā  ? ¹²⁷Brahmā , viṣhṇu , śhaṅkar kā kyā rāz hai , vah kahā̃ rahtē haĩ  ?

¹³⁰Even though there is the image of Shiva, people don’t understand anything about when or how Shiv Baba came, what the significance of Brahma, Vishnu and Shankar is or where they reside.

¹²⁸Lakṣhmī-nārāyaṇ kō satyug mē̃ itnī ūñch rājāī kaisē milī  ?

¹³¹How did Lakshmi and Narayan claim such an elevated kingdom in heaven?

¹²⁹Kaliyug mē̃ tō hai nahī̃ .

¹³²They do not exist in the iron age.

¹³⁰Kaisē vah rājāī pātē haĩ - yah ab tum samajhtē hō .

¹³³You now understand how they claimed the kingdom.

¹³¹Bachchō̃ kō bāp sē achchhī rīti paṛhkar phir aurō̃ kō paṛhānā hai .

¹³⁴You children have to study very well with the Father and then teach others.

¹³²Bāp sabhī bachchō̃ kō kahtē haĩ ki mērē sikīladhē bachchē , ō mērē sāligrāmō̃ maĩ is śharīr mē̃ ākar tumkō samjhātā hū̃ , is brahmā kā tan liyā huā hai .

¹³⁵The Father says to all His children: My long-lost and now-found children, oh My saligrams, I enter this body in order to explain to you. ¹³⁶I have adopted this body of Brahma.

¹³³Brahmā sē brāhmaṇ paidā hōtē haĩ .

¹³⁷Brahmins are created through Brahma.

¹³⁴Aur kōī satsaṅg mē̃ aisē kōī manā nahī̃ hōtī hai . ¹³⁵Yahā̃ manā kartē haĩ .

¹³⁸People don’t object when you go to other satsangs, but they do object when you come here.

¹³⁶Viṣh par hī jhagaṛē|jhagṛē hōtē haĩ .

¹³⁹Quarrels take place due to poison.

¹³⁷Jiskē liē hī bāp kahtē haĩ - yah viṣh ādi-madhy-ant duḥkh dētē haĩ .

¹⁴⁰It is about this that the Father says: This poison causes you sorrow from its beginning through the middle to the end.

¹³⁸Yah hai number one duśhman , is kām mahāśhatru kō jītō jisnē tumkō ādi-madhy-ant duḥkh diyā hai isliē kahtē haĩ patit-pāvan āō .

¹⁴¹This is the number one enemy. ¹⁴²Conquer this enemy of lust, the enemy that has caused you sorrow from its beginning through the middle to the end.

¹³⁹Jāntē haĩ ham patit haĩ tab tō jākar pāvan kē āgē māthā ṭēktē haĩ .

¹⁴³This is why people call out: O Purifier come. ¹⁴⁴They know that they are impure.

¹⁴⁰Pavitratā key|kī kaśhiśh hōtī hai , isliē unhō̃ kā martabā rakhtē haĩ .

¹⁴⁵That is why they go and bow their heads in front of pure ones.

¹⁴¹Vah bhī samajhtē haĩ , hamārē jaisā ūñch bhārat mē̃ kōī hai nahī̃ . ¹⁴²Unhō̃ kō bhī tum śhaktiyō̃ nē bāṇ mārē haĩ .

¹⁴⁶Sannyasis attract others with their purity and this is why they are given a high status.

¹⁴³Agar sthūl bāṇō̃ key|kī bāt hōtī tō aisē thōṛēhī kahtē ki parampitā nē bāṇ maravāyē haĩ .

¹⁴⁷They also think that no one throughout the whole of Bharat is as elevated as they are. ¹⁴⁸You Shaktis also shot the arrows at them.

¹⁴⁴Yah haĩ gyān K|kē bāṇ . ¹⁴⁵Tum hō brahmākumāriyā̃ , vah phir brahm kumāriyā̃ kah dētē haĩ .

¹⁴⁹If it had been a question of physical arrows, it would not have been said that it was God who inspired them to shoot those arrows.

¹⁴⁶Kahtē haĩ brahm hī bhagvān hai .

¹⁵⁰Those arrows were of knowledge.

¹⁴⁷Bāp kahtē haĩ yah tumhārā bhram hai .

¹⁵¹You are Brahma Kumaris but they call you ‘brahm kumaris’.

¹⁴⁸Ab tumhārē pās|pass sannyāsī lōg bhī bahut ātē haĩ .

¹⁵²They say that the brahm (element of light) is God.

¹⁴⁹Baṛē-baṛē ādmī sannyāsiyō̃ kē pās jātē haĩ .

¹⁵³The Father says: That is their brahm (imagination).

¹⁵⁰Bōltē haĩ - mahātmā jī , caliyē ham āpkō bhōjan khilāyē̃ .

¹⁵⁴Many sannyasis now come to you. ¹⁵⁵Many eminent people also go to the sannyasis.

¹⁵¹Bahut unhō̃ key|kī ḵẖātirī kartē haĩ .

¹⁵⁶They say: Mahatmaji, come, we will offer you food.

¹⁵²Pavitratā key|kī niśhānī hai nā . ¹⁵³Ājkal tō kaī ḍākū bhī sannyāsī kā vēṣh dhāraṇ kar lētē haĩ .

¹⁵⁷They offer them very good hospitality; they are a symbol of purity. ¹⁵⁸Nowadays, many robbers dress as sannyasis.

¹⁵⁴Tum tō bilkul sāph hō aur tum hō bhī rājr̥iṣhi .

¹⁵⁹You are completely honest and you are also Raj Rishis.

¹⁵⁵Abhī tum ūpar sē nīchē tak samajh gayē hō , jāntē hō ham sō dēvtā lakṣhmī-nārāyaṇ ban prālabdh bhōgtē haĩ .

¹⁶⁰You now understand everything from the top to the bottom. ¹⁶¹You understand that you will become deities like Lakshmi and Narayan and claim your reward.

¹⁵⁶Ādhākalp bād phir jab aur dharm ātē haĩ tab laṛāiyā̃ ādi lagtī haĩ .

¹⁶²Half way through the cycle, when other religions come, wars begin. ¹⁶³All of that is fixed in the drama.

¹⁵⁷Yah bhī sab drama mē̃ hai . ¹⁵⁸Tum mūlvatan , sūkṣhmavatan , sthūl vatan , sr̥iṣhṭi K|kē ādi-madhy-ant kō jānkar knowledgeful ban gayē hō .

¹⁶⁴You have become knowledge-full, having come to know the supreme region, the subtle region and the physical world, also the beginning, the middle and the end of the world.

¹⁵⁹Chakra kō bhī jān liyā hai chakravartī rājā bannē kē liē .

¹⁶⁵You also understand the cycle in order to become rulers of the globe.

¹⁶⁰Bhārat mē̃ double sirtāj rājā-rānī yah lakṣhmī-nārāyaṇ hī thē .

¹⁶⁶Lakshmi and Narayan were the king and queen with a double crowns in Bharat.

¹⁶¹Single tāj vālē unhō̃ kō naman kartē haĩ .

¹⁶⁷Those with a single crown bow down to them.

¹⁶²Pavitratā key|kī tākat thī , satyug mē̃ viceless sampūrṇ nirvikārī thē .

¹⁶⁸They had the power of purity. ¹⁶⁹In the golden age they were completely viceless.

¹⁶³Gātē bhī haĩ sarvguṇ sampann . . . . . . yah kyō̃ gātē haĩ  ?

¹⁷⁰People sing: You are completely viceless, full of all divine virtues. ¹⁷¹Why do they sing this praise?

¹⁶⁴Khud pujārī vikārī haĩ .

¹⁷²Because they themselves are vicious worshippers.

¹⁶⁵Bhārat par hī sārā khēl hai .

¹⁷³The whole play is based on Bharat.

¹⁶⁶Double sirtāj aur single sirtāj , abhī tō no|know tāj . . . . . . .

¹⁷⁴There was a double crown and then a single crown and now there is no crown.

¹⁶⁷Tum sārē sr̥iṣhṭi chakra kō samajh gayē hō .

¹⁷⁵You have come to understand the whole world cycle.

¹⁶⁸Creator , director , mukhya actor kaun haĩ - tum abhī jāntē hō .

¹⁷⁶You now understand who the Creator, the Director and the principal Actor is.

¹⁶⁹Phir tum dēvtā ban jāyēṅgē .

¹⁷⁷You will then become deities.

¹⁷⁰Māyā key|kī jō kīchaṛ lagī hai vah dhōī jātī hai .

¹⁷⁸The dirt of Maya is being washed off you.

¹⁷¹Bāp kahtē haĩ maĩ dhōbī bhī hū̃ , baṛē tē baṛā sunār bhī hū̃ .

¹⁷⁹The Father says: I am the Laundryman and also the greatest Goldsmith.

¹⁷²Tumhārē zewar kō abhī bhaṭṭhī mē̃ ḍāltē haĩ .

¹⁸⁰You ornaments are now put in a furnace.

¹⁷³Tum sachchā zewar ban jāyēṅgē .

¹⁸¹You will then become real ornaments.

¹⁷⁴Bāp barrister bhī hai . ¹⁷⁵Tumkō 5 vikārō̃ key|kī jēl sē chhuṛātē haĩ , liberate kartē haĩ .

¹⁸²The Father is also the Barrister who releases you from the jail of the five vices. ¹⁸³He liberates you.

¹⁷⁶Tum rāvaṇ key|kī jēl mē̃ hō , jēl sē chhuṛānē liē vakālat sikhlātē haĩ ki apnē kō kaisē chhuṛāō .

¹⁸⁴You are in the jail of Ravan. ¹⁸⁵Baba gives you legal advice on how you can free yourself from this jail.

¹⁷⁷Bāp kahtē haĩ maĩ apnā kārya kar tumkō rājya-bhāgya dē phir maĩ gum hō jāūṅgā .

¹⁸⁶The Father says: I carry out My task, and give you the fortune of the kingdom, then I disappear.

¹⁷⁸Tum sukhī ban jāyēṅgē .

¹⁸⁷You become happy.

¹⁷⁹Tum rājdhānī lē lē̃gē phir maĩ vānaprasth mē̃ baiṭh jāūṅgā .

¹⁸⁸Once you have claimed your kingdom, I will go into retirement.

¹⁸⁰Achchhā , sabsē bhāgyaśhālī kaun hai  ?

¹⁸⁹Achcha, who are the most fortunate ones?

¹⁸¹Bābā kahtē haĩ ki kanyāyē̃ bhāgyaśhālī haĩ .

¹⁹⁰Baba says: The kumaris are the most fortunate.

¹⁸²Bābā kahtē maĩ tō apnā farj pālan kartā hū̃ .

¹⁹¹Baba says: I fulfil My duty. ¹⁹²You are impure and unhappy and you cry out.

¹⁸³Tum patit-duḥkhī hō , pukārtē hō , tō bāp kā farj hai bachchō̃ kō mukti-jīvanmukti dēnā .

¹⁹³Therefore, the Father’s duty is to grant the children liberation and liberation-in-life.

¹⁸⁴Aisā mukti dātā aur kōī nahī̃ , bākī title vah lōg bahut rakhvātē haĩ parantu hai bilkul wrong .

¹⁹⁴There is no one else who can grant liberation. ¹⁹⁵Those people give themselves many titles, but they are all completely wrong.

¹⁸⁵Manuṣhyō̃ key|kī bilkul hī vināśh kālē viparīt buddhi hai .

¹⁹⁶The intellects of human beings are completely without love at the time of destruction.

¹⁸⁶Tum bachchē bābā-bābā kahtē rahtē hō , manuṣhya thōṛēhī is rāz kō samajhē̃gē .

¹⁹⁷You children continue to say: Baba, Baba. ¹⁹⁸However, people don’t understand the significance of this.

¹⁸⁷Vah samajhē̃gē śhāyad is bābā kō yād kartē haĩ .

¹⁹⁹They think that you are perhaps remembering this Baba.

¹⁸⁸Tum bachchē jāntē hō ki anēk bār bābā nē hamkō svarg kā mālik banāyā hai .

²⁰⁰You children know that Baba has made you into the masters of heaven innumerable times.

¹⁸⁹Yah hai īśhvarīy janm .

²⁰¹This is your Godly birth.

¹⁹⁰Bāp kahtē haĩ sirph ēk mujhē yād karō ismē̃ hī mēhnat hai .

²⁰²The Father says: Remember Me alone. ²⁰³It is this that requires effort.

¹⁹¹Achchhā  !

²⁰⁴Achcha.

¹⁹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to the spiritual children.

¹⁹⁴Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

¹⁹⁵1 ) bāp sē achchhī rīti paṛhkar aurō̃ kō paṛhānā hai .

²⁰⁸ 1. Study well with the Father and teach others.

¹⁹⁶Light house ban sabkō mukti-jīvanmukti key|kī rāh dikhānī hai .

²⁰⁹Become a lighthouse and show everyone the path to liberation and liberation-in-life.

¹⁹⁷2 ) ēk bāp key|kī avyabhichārī yād sē apnī avasthā ēkras achal-aḍōl banānī hai .

²¹⁰ 2. Stay in unadulterated remembrance of the one Father, and thereby create an unshakeable and immovable stage for yourself.

¹⁹⁸Mahāvīr bannā hai .

²¹¹Become a great warrior.

¹⁹⁹Vardān  : alaukik rīti key|kī lēn-dēn dvārā sadā viśhēṣhtā sampann bannē vālē phrākdil bhav

²¹²Blessing: May you be generous hearted and by having an alokik exchange of give and take become full of all specialities.

²⁰⁰Jaisē kisī mēlē mē̃ jātē hō tō paisā dētē aur kōī chīz lētē hō . ²⁰¹Lēnē sē pahlē dēnā hōtā hai tō is rūhānī mēlē mē̃ bhī bāp sē athavā ēk dō sē kuchh na kuchh lētē hō arthāt svayã mē̃ dhāraṇ kartē hō .

²¹³ When you go to a mela, you give some money and receive something in return; before you receive anything, you have to give something. ²¹⁴So too, in this spiritual mela, you take something from the Father or from someone else, that is, you imbibe it yourself.

²⁰²Jab kōī guṇ athavā viśhēṣhtā dhāraṇ karē̃gē tō sādhāraṇtā svataḥ khatm hō jāyēgī .

²¹⁵When you imbibe a virtue or a speciality, ordinariness finishes.

²⁰³Guṇ kō dhāraṇ karnē sē kamjōrī svataḥ samāpt hō jāyēgī .

²¹⁶By imbibing virtues, your weaknesses automatically finish.

²⁰⁴Tō yahī dēnā hō jātā hai .

²¹⁷This becomes a form of giving.

²⁰⁵Her|har second aisī lēn-dēn karnē mē̃ phrākdil banō tō viśhēṣhatāō̃ sē sampann ban jāyēṅgē .

²¹⁸Be generous at every second in this give and take and you will become full of all specialities.

²⁰⁶Slōgan  : apnī viśhēṣhatāō̃ kā prayōg karō tō her|har kadam mē̃ pragati kā anubhav hōgā .

²¹⁹Slogan: Experiment (Prayog) with your specialities and you will experience progress (Pragti) at every step.

²²⁰*** Om Shanti ***