शुक्रवार 25 अगस्त 2023 की दैनिक मुरली

⁰25-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah saṅgamyug hai brāhmaṇō̃ key|kī purī , ismē̃ tum brahmā K|kē bachchē banē hō , tumhē̃ bēhad K|kē bāp kā varsā lēnā hai aur sabhī kō dilānā hai ' '

¹Essence: Sweet children, this confluence age is land of Brahmins when you become the children of Brahma.You have to claim your inheritance from the unlimited Father and also enable others to claim it.

²Praśhna  : is gyān kō achchhī rīti samajhnē kē liē kis prakār key|kī buddhi chāhiē  ?

²Question: What type of intellect do you need in order to understand this knowledge very well?

³Uttar  : vyāpārī buddhi vālē hī is gyān kō achchhī rīti samajhē̃gē .

³Answer: Those with business intellects will understand this knowledge very well. ⁴This is an unlimited business. ⁵The Father continues to show you children many different methods with which you can earn an income.

⁴Yah hai bēhad kā vyāpār .

⁶The duty of you children is to make effort.

⁵Bāp bachchō̃ kō bhinn-bhinn kamāī kī yuktiyā̃ batātē rahtē haĩ . ⁶Bachchō̃ kā kām hai mēhnat karnā .

⁷You should invent such methods that you continue to accumulate an income for yourselves and in which there is also benefit for others.

⁷Aisī yukti nikālnī chāhiē jissē svayã key|kī bhī kamāī jamā hōtī rahē aur sarv kā bhī kalyāṇ hō . ⁸Bāp kī yād aur sēvā hī kamāī kā sādhan hai .

⁸Remembering the Father and doing service are the means of your earning an income.

⁹Gīt  : rāt K|kē rāhī thak mat jānā …

⁹Song: O traveller of the night do not become weary! ¹⁰Your days of happiness are about to come.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Pārlaukik bāp bachchō̃ kē prati samjhā rahē haĩ , kahtē haĩ ki bachchē mujh apnē pārlaukik parampitā paramātmā kō bhūlnā nahī̃ hai .

¹²The Father from beyond explains to you children. ¹³He says: Children, don’t forget Me, your Supreme Father from beyond, the Supreme Soul.

¹²Gāyā bhī jātā hai gītā kā bhagvān .

¹⁴The God of the Gita is remembered.

¹³Bible kā bhagvān vā kurān kā bhagvān kabhī kōī nahī̃ kahē̃gē .

¹⁵No one ever speaks of the God of the Bible or the God of the Koran.

¹⁴Kōī bhī dharm sthāpan karnē vālē aisē nahī̃ kahē̃gē ki hē bachchē ab mujh pārlaukik bāp kō yād karō .

¹⁶None of the founders of religions have said: O children, remember Me, your Father from beyond.

¹⁵Aisē kōī kiskō kah nahī̃ saktē .

¹⁷No one would be able to say this to anyone.

¹⁶Bachchā paidā hōtā hai , bāp kō jāntē haĩ .

¹⁸When a baby is born, he recognises his father.

¹⁷Bāp kō hī yād kartē rahē̃gē kyōṅki vāris hai .

¹⁹Because he is an heir, he will continue to remember his father.

¹⁸Ab pārlaukik bāp kahtē haĩ - hē mērē sikīladhē bachchē , ab tumkō mērē pās|pass ānā hai .

²⁰Now, the Father from beyond says: O My long-lost and now-found children, you now have to come to Me.

¹⁹Maĩ tum bachchō̃ kō paramdhām nirvāṇdhām lē chalnē liē āyā hū̃ .

²¹I have come to take you children back to the supreme abode, the land of nirvana.

²⁰Tum bhakta mujh bhagvān kō yād kartē thē .

²²You devotees used to remember Me, God.

²¹Ab maĩ kahtā hū̃ tum mujhē nirantar yād karō .

²³I now tell you to remember Me constantly.

²²Maĩ tumkō sukhdhām lē chaltā hū̃ .

²⁴I take you to the land of happiness.

²³Apnē dil andar dēkhō - tumnē ādhākalp kitnā duḥkh uṭhāyā hai  !

²⁵Look in the mirror of your heart and see how much sorrow you have experienced for half a cycle.

²⁴Pahlē sē hī itnā duḥkh nahī̃ miltā hai .

²⁶You didn’t experience as much sorrow in the beginning.

²⁵Pīchhē duḥkh vr̥iddhi kō pātā hai .

²⁷It is later that sorrow increases.

²⁶Ab pārlaukik bāp kahtē haĩ mujhē yād karō .

²⁸The Father from beyond now says: Remember Me!

²⁷Sabhī dharm vālō̃ kō kahtē haĩ - hē mērē bachchē , tum apnē kō bhāī-bhāī samajhtē āyē hō .

²⁹He says to souls of all religions: O My children, you have all been considering yourselves to be brothers.

²⁸Ab tum ātmāō̃ kā jō pārlaukik bāp hai , jiskō sab jīv ātmāyē̃ duḥkh mē̃ yād kartī āī haĩ - vah ab brahmā mukh kamal dvārā tum bachchō̃ kō samjhā rahē haĩ .

³⁰Now, the Father from beyond of you children, the One all human souls remember at times of sorrow, has come and explains, to you children, through the lotus mouth of Brahma.

²⁹Samjhānī dī jātī hai - brahmā mukh vaṅśhāvalī brāhmaṇō̃ kō .

³¹Explanations are given to Brahmins, the mouth-born children of Brahma.

³⁰Prajāpitā brahmā kō sirph kumāriyā̃ hī nahī̃ thī . ³¹Kumār-kumāriyā̃ dōnō̃ thē .

³²Prajapita Brahma did not only have kumaris; he had both kumars and kumaris.

³²Bhāī-bahin thē - brahmākumār-kumāriyā̃ .

³³There were brothers and sisters, Brahma Kumars and Kumaris.

³³Ēk hī bāp K|kē bachchē ēk hī dādē K|kē pōtrē pōtriyā̃ ṭhaharē .

³⁴All of you are the children of the one Father, the granddaughters and grandsons of the one Grandfather.

³⁴Tum bachchō̃ kō sammukh samjhāyā jātā hai .

³⁵You children are having it explained to you personally.

³⁵Tum sammukh suntē hō , samajhtē hō ki ham nirākār śhivbābā K|kē sab bachchē haĩ .

³⁶You listen personally and you understand that you are all children of incorporeal Shiv Baba.

³⁶Barōbar ham brahmā dvārā śhivbābā sē svarg kī bādśhāhī pānē kē liē rājyōg sīkh rahē haĩ .

³⁷You are definitely studying Raj Yoga in order to claim your sovereignty of heaven from Shiv Baba through Brahma.

³⁷Parampitā paramātmā brahmā mukh dvārā jō tumkō samjhātē haĩ vah phir aurō̃ kō samjhānā hai .

³⁸Whatever the Supreme Father, the Supreme Soul, explains through Brahma’s mouth, you have to explain that to others.

³⁸Jō laukik bhāī-bahan haĩ , unhō̃ kō samjhānā hai .

³⁹You have to explain to your physical brothers and sisters.

³⁹Tum hō gayē pārlaukik .

⁴⁰You are now called parlokik (from beyond).

⁴⁰Pārlaukik bāp sē tum varsā lētē hō .

⁴¹You are claiming your inheritance from the Father from beyond.

⁴¹Tum kahalāyēṅgē pārlaukik bhāī-bahan . ⁴²Vah huē laukik bhāī-bahan .

⁴²Therefore, you call yourselves parlokik brothers and sisters, whereas others are physical brothers and sisters.

⁴³Tō bāp samjhātē haĩ - bachchē , hūbahū 5 hajār varṣh pahlē muāphik tum buddhi kā yōg lagāō tō tumhārē vikarma vināśh hō jāyēṅgē . ⁴⁴Pāp bhasma hō jāyēṅgē .

⁴³The Father explains: Children, connect your intellects in yoga to Me, exactly as you did 5000 years ago and your sins will be absolved; your sins will be burnt away.

⁴⁵Bāp kī yād kō hī yōg-agni kahā jātā hai .

⁴⁴Remembrance of the Father is called the fire of yoga.

⁴⁶Is sarvśhaktimān bāp kī yād mē̃ rahnē sē tumkō śhakti milēgī .

⁴⁵By staying in remembrance of the Almighty Authority you receive power.

⁴⁷Vah ēk hī nirākār bāp hai , is brahmā mukh sē sunātē haĩ .

⁴⁶He is the one and only incorporeal Father. ⁴⁷He gives you this knowledge through this Brahma’s mouth.

⁴⁸Jarūr rath tō chāhiē nā , jis rath kē ūpar unkī savārī hō .

⁴⁸He definitely needs a chariot to do this, a chariot in which He can ride.

⁴⁹Yah rath hai , ismē̃ parampitā paramātmā savār hō bachchō̃ kō yah sikhlātē haĩ .

⁴⁹This is the chariot which the Supreme Father, the Supreme Soul, enters and teaches these things to you children.

⁵⁰Is sr̥iṣhṭi K|kē ādi-madhy-ant key|kī samjhānī dētē haĩ , jissē tum bhaviṣhya mē̃ chakravartī rājā-rānī ban jāyēṅgē aur nirantar yād karnē sē vikarmājīt ban jāyēṅgē , pāvan puṇya ātmāyē̃ ban jāyēṅgē .

⁵⁰He gives you explanations of this world from its beginning, through its middle to its end whereby you become rulers of the globe, future kings and queens. ⁵¹By staying in constant remembrance, you will become conquerors of vice; you will become pure, charitable souls.

⁵¹Bābā jō svarg sthāpan kartē haĩ us svarg K|kē tum chakravartī mahārājā-mahārānī banē̃gē .

⁵²You will become rulers of the globe, world emperors and empresses for 21 births in heaven which Baba establishes.

⁵²Sō bhī 21 janmō̃ kē liē aur bhārat mē̃ jō bhī utsav hōtē haĩ - śhiv jayantī , hōlī|holy , rākhī , janmāṣhṭamī , dīvālī ādi in sab utsavō̃ kā mahatva aur harēk key|kī biography ham āpkō sunātē haĩ .

⁵³We can relate the importance of all the festivals that take place in Bharat such as Shiv Jayanti, Holi, Rakhi, Janamashtami, Diwali etc., and also the biographies of all the deities.

⁵³Āō bahanō̃-bhāiyō̃ , ham āpkō pārlaukik bāp kā parichay dēvē̃ .

⁵⁴Come, brothers and sisters, we will give you the introduction of your Father from beyond.

⁵⁴Parichay lē sahaj rājyōg sīkh tum viśhva K|kē mālik banē̃gē .

⁵⁵By receiving this introduction and studying easy Raj Yoga, you can become the masters of the world.

⁵⁵World almighty , pavitratā-sukh-śhāntimay aṭal-akhaṇḍ rājya karē̃gē .

⁵⁶You will rule an unshakeable, constant World Almighty kingdom of purity, peace and happiness.

⁵⁶Yah kiskō bhī samjhānā bahut sahaj hai .

⁵⁷It is very easy to explain this to anyone.

⁵⁷Is rīti likhnā bhī hai . ⁵⁸Bāp K|kē samjhāyē huē yah rāz ham tumkō samjhāyēṅgē .

⁵⁸You should also write in this way: We will explain the secrets that the Father has explained to us.

⁵⁹Bāp K|kē bachchē banē̃gē tab tō varsā milēgā nā .

⁵⁹You will claim your inheritance from the Father if you become His child.

⁶⁰Tum bhī bēhad K|kē bāp sē bēhad kā varsā ākar lō|low .

⁶⁰You too can come and claim your unlimited inheritance from your unlimited Father.

⁶¹Janm-janm tō had kā varsā lētē āyē hō .

⁶¹For birth after birth, you have been claiming limited inheritances.

⁶²Vah hai duḥkh kā varsā kyōṅki yah hai hī rāvaṇ rājya .

⁶²Those are inheritances of sorrow, because it is the kingdom of Ravan.

⁶³Rām K|kē rājya mē̃ sadā sukh thā .

⁶³There was constant happiness in the kingdom of Rama.

⁶⁴Phir māyā rāvaṇ K|kē rājya mē̃ tum duḥkhī huē hō .

⁶⁴Then, in the kingdom of Maya, Ravan, you became unhappy.

⁶⁵Yah tō tum kōī kō bhī samjhā saktē hō .

⁶⁵You can explain this to anyone.

⁶⁶Public bhāṣhaṇ mē̃ bhī tum samjhā saktē hō .

⁶⁶You can also explain these things in a public lecture.

⁶⁷Ūñch tē ūñch hai bhagvān .

⁶⁷God is the Highest on High.

⁶⁸Phir haĩ brahmā , viṣhṇu , śhaṅkar , phir unhō̃ key|kī mahimā .

⁶⁸Then there is the praise of Brahma, Vishnu and Shankar.

⁶⁹Gāyā bhī huā hai brahmā dvārā sthāpanā .

⁶⁹It is remembered that establishment took place through Brahma.

⁷⁰Tō jarūr vah sthūlvatan mē̃ hōgā .

⁷⁰Therefore, he must surely have been in the corporeal world.

⁷¹Brāhmaṇ haĩ brahmā key|kī santān .

⁷¹Brahmins are the children of Brahma.

⁷²Unkō hī prajāpitā brahmā kahā jātā hai .

⁷²He is called Brahma, the Father of Humanity.

⁷³Pahlē-pahlē brāhmaṇ varṇa chāhiē .

⁷³So, the Brahmin caste is needed first.

⁷⁴Ūñch tē ūñch hai brāhmaṇ varṇa .

⁷⁴The Brahmin caste is the highest of all.

⁷⁵Kaun sthāpan kartē haĩ  ?

⁷⁵Who creates this caste?

⁷⁶Parampitā paramātmā .

⁷⁶The Supreme Father, the Supreme Soul.

⁷⁷Pitā K|kē sab bachchē ṭhaharē .

⁷⁷All are children of the Father.

⁷⁸Brahmā dvārā in brahmākumār-kumāriyō̃ kō baiṭh paṛhātē haĩ .

⁷⁸He sits here and teaches you Brahma Kumars and Kumaris through Brahma.

⁷⁹Yah saṅgamyug hai brāhmaṇō̃ key|kī purī . ⁸⁰Phir rudra purī mē̃ jākar viṣhṇupurī mē̃ ātē haĩ .

⁷⁹This confluence age is the land of Brahmins, and you will then go to the land of Rudra and then to the land of Vishnu.

⁸¹Pahlē-pahlē rudra mālā mē̃ vah āyēṅgē jō nirantar yād karē̃gē .

⁸⁰The ones who stay in constant remembrance will be the first ones to go into the rosary of Rudra.

⁸²Sūryavanśhī-chandravanśhī rājāyē̃ bantē haĩ nā .

⁸¹They will become the kings and queens of the sun dynasty and then the moon dynasty.

⁸³Tō is samay parampitā paramātmā dvārā rājyōg sīkhnē sē rājāī pad pātē haĩ .

⁸²Therefore, by studying Raj Yoga with the Supreme Father, the Supreme Soul, at this time you can claim a royal status.

⁸⁴Bāp kahtē haĩ ki nirantar mujh bāp kō yād karō , buddhi kā yōg mērē sāth lagāō .

⁸³The Father says: Constantly remember Me, your Father. ⁸⁴Connect your intellects in yoga to Me.

⁸⁵Yah hai rūhānī yātrā .

⁸⁵This is a spiritual pilgrimage.

⁸⁶Janm-janm sē tō jismānī yātrāyē̃ kartē āyē , ab bāp ākar rūhānī yātrā sikhlātē haĩ .

⁸⁶You have been going on physical pilgrimages for birth after birth. ⁸⁷The Father now comes and teaches you this spiritual pilgrimage.

⁸⁷Kahtē haĩ mujh bāp kō aur sweet home kō yād karō , jahā̃ sē tum āyē hō part bajānē .

⁸⁸He says: Remember Me, your Father and your sweet home, the place from where you came to play your parts.

⁸⁸Tum gōrē thē , viśhva par rājya kartē thē phir tum kām chitā par baiṭh kālē hō gayē hō , sundar sē śhyām ban gayē hō .

⁸⁹When you were beautiful, you ruled the world. ⁹⁰Then, when you sat on the pyre of lust, you became ugly; from beautiful, you became ugly.

⁸⁹Bhārat baṛā sundar thā . ⁹⁰Nām hī thā svarg , ab tō nark hai nā .

⁹¹Bharat was very beautiful; the very name was heaven; now it is hell.

⁹¹Tum hī pūjya sē phir pujārī bantē hō tō ūñch tē ūñch bhagvān śhiv phir brahmā , viṣhṇu , śhaṅkar , in dvārā bāp kārya karvātē haĩ .

⁹²You are those who become worshippers from being worthy of worship. ⁹³Therefore, the Highest on High is God Shiva, who accomplishes His tasks through Brahma, Vishnu and Shankar.

⁹²Inhō̃ kō nimitt banāyā hai . ⁹³Karankarāvanhār hai nā .

⁹⁴They have been made the instruments responsible for this.

⁹⁴Brahmā dvārā bhārat kō svarg banānē kē liē rājyōg sikhlātē haĩ .

⁹⁵He is Karankaravanhar. ⁹⁶He teaches Raj Yoga through Brahma in order to make Bharat into heaven.

⁹⁵Bāp kahtē haĩ ki yah rājyōg sikhlākar pūrā karũgā tō phir vināśh hōgā .

⁹⁷The Father says: Only when I finish the task of teaching you Raj Yoga will destruction take place.

⁹⁶Phir jō naī duniyā sthāpan kartē haĩ unmē̃ jākar rājya karē̃gē phir jitnā jō puruṣhārth karē .

⁹⁸You will then go and rule the kingdom of the new world, which is now being established. ⁹⁹However, this depends on how much effort you make.

⁹⁷Sārā puruṣhārth par madār hai .

¹⁰⁰Everything depends on effort.

⁹⁸Kahtē haĩ gaṅgā patit-pāvnī phir paramātmā kō pukārtē kyō̃ hō - hē patit pāvan āō  ?

¹⁰¹They say that the Ganges is the Purifier. ¹⁰²So, why do they call out to the Supreme Soul, “O Purifier, come.”?

⁹⁹Tō pujārī bhaktō̃ kō bhakti kā phal milnā chāhiē nā .

¹⁰³The worshipper devotees have to receive the fruit of their worship and devotion.

¹⁰⁰Svarg mē̃ tumkō jīvanmukti kā phal miltā hai aur sabkō śhānti kā phal mil jātā hai .

¹⁰⁴They receive the reward of liberation-in-life in heaven and all the rest receive their reward of peace.

¹⁰¹Svarg mē̃ sukh-śhānti dōnō̃ hī thē , sab sukhī thē - jinhōnnē rājyōg sīkhā .

¹⁰⁵All those who studied Raj Yoga become happy in heaven; where there were both peace and happiness.

¹⁰²Vikarma vināśh tō karnā hī hai , hisāb-kitāb chuktū tō hōnā hī hai . ¹⁰³Phir nayēsir part bajānā hai .

¹⁰⁶You have to have your sins absolved. ¹⁰⁷All karmic accounts have to be settled, you then have to play your parts again from the beginning.

¹⁰⁴Sabkā hisāb-kitāb chuktū karāē pāvan banāē bāp sāth mē̃ lē jātē haĩ .

¹⁰⁸The Father enables everyone to settle their karmic accounts. ¹⁰⁹He makes them pure and takes them back with Him.

¹⁰⁵Yah sab rāz samajhnē K|kē haĩ .

¹¹⁰The significance of this aspect has to be understood.

¹⁰⁶Manuṣhya bhagvān kō yād kartē haĩ tō jarūr bhagvān kō sr̥iṣhṭi par ānā paṛē .

¹¹¹Human beings remember God. ¹¹²Therefore, He definitely has to come onto this earth.

¹⁰⁷Kahtē haĩ ki sr̥iṣhṭi par ākar bhaktō̃ kō bhakti kā phal dētā hū̃ .

¹¹³He says: I come onto this earth to give devotees the fruit of their devotion.

¹⁰⁸Mukti vā jīvanmukti , śhānti vā sukh dētā hū̃ .

¹¹⁴I grant them liberation and liberation-in-life and also peace and happiness.

¹⁰⁹Duniyā mē̃ sukh , śhānti vā sampatti hī māṅgtē haĩ .

¹¹⁵People everywhere in the world ask for peace, happiness and wealth.

¹¹⁰Manuṣhya tō sampatti kē liē hī puruṣhārth kartē haĩ ki dhanvān banē̃ .

¹¹⁶Human beings make so much effort to attain money so that they can become wealthy.

¹¹¹Samajhtē haĩ sampatti mē̃ hī sukh hōgā .

¹¹⁷They consider happiness to be in wealth.

¹¹²Parantu bhal kiskō kitnī bhī sampatti hai , rājya tō phir bhī māyā kā hai nā .

¹¹⁸However, it doesn’t matter how much wealth anyone has, this is still the kingdom of Maya; it is still an impure world.

¹¹³Patit duniyā hai nā , tō pāp jarūr hōṅgē .

¹¹⁹Therefore, there must definitely be sin here.

¹¹⁴Sampatti kē liē bahut pāp kartē haĩ .

¹²⁰People commit a lot of sin to attain wealth.

¹¹⁵Yah hai hī pāp ātmāō̃ kī duniyā .

¹²¹This is a world of sinful souls.

¹¹⁶Ismē̃ kōī bhī puṇya ātmā hōtī nahī̃ . ¹¹⁷Puṇya ātmāō̃ key|kī duniyā mē̃ phir kōī pāp ātmā nahī̃ hōtī .

¹²²There is not a single pure, charitable soul here, whereas there are no sinful souls in the world of pure, charitable souls.

¹¹⁸Yathā rājā rānī tathā prajā puṇya ātmā hōtē haĩ .

¹²³The king, queen and subjects are all pure, charitable souls.

¹¹⁹In pāvan dēvī-dēvatāō̃ kō patit duniyā mē̃ rājā lōg bhī pūjtē haĩ kyōṅki samajhtē haĩ - yah sarvguṇ sampann haĩ . ¹²⁰Hamārē mē̃ kōī guṇ nāhī̃ , āpēhī taras parōī . . . . . . . . phir yah kahtē ham hī bhagvān haĩ .

¹²⁴Kings in the impure world also worship those pure deities because they consider the deities to be completely virtuous and that they themselves have no virtues. ¹²⁵They say: Have mercy on us! ¹²⁶Then they say that they are God!

¹²¹Patitō̃ kō pāvan banānē vālā tō ēk hī bāp hai .

¹²⁷There is only the one Father who purifies the impure.

¹²²Patit-pāvan kahnē sē buddhi chalī jānī chāhiē nirākār bhagvān key|kī taraph .

¹²⁸By saying “Purifier” your intellects should go up to incorporeal God.

¹²³Nirākār upāsī bhī hōtē haĩ nā .

¹²⁹There are worshippers who worship the incorporeal One.

¹²⁴Tō vah nirākār bāp hai ūñch tē ūñch , jab tak unkā pūrā parichay nahī̃ tō upāsnā kyā karē̃gē  ?

¹³⁰Therefore, the incorporeal Father is the Highest-on-High. ¹³¹Until they have His proper introduction, how can they worship Him?

¹²⁵Bhal kahtē haĩ parampitā paramātmā śhiv hai . ¹²⁶Nirākār upāsī haĩ nā .

¹³²They say that Shiva is God, because they remember the Incorporeal, but who is He?

¹²⁷Nirākār kō yād karnē vālē .

¹³³They need His full introduction.

¹²⁸Parantu vah hai kaun  ? ¹²⁹Pūrā parichay chāhiē nā .

¹³⁴Why do they remember the incorporeal One?

¹³⁰Nirākār kō kyō̃ yād kartē haĩ , ussē kyā milēgā  ?

¹³⁵What do they receive from Him? ¹³⁶Will they go to the incorporeal world?

¹³¹Kyā nirākārī duniyā mē̃ jāyēṅgē  ?

¹³⁷Souls do not know the way to the incorporeal world.

¹³²Ātmāō̃ kō tō nirākārī duniyā mē̃ jānē K|kē rāstē kā patā nahī̃ hai .

¹³⁸Even though everyone remembers Him, they don’t have His introduction.

¹³³Bhal sab yād kartē haĩ parantu bigar parichay .

¹³⁹No one can become pure through that type of remembrance.

¹³⁴Is prakār yād karnē sē tō kōī pāvan nahī̃ banē̃gē .

¹⁴⁰The incorporeal One, Himself, comes here into a corporeal one.

¹³⁵Yahā̃ tō nirākār khud sākār mē̃ ātē haĩ . ¹³⁶Manuṣhya tō nirākārī duniyā mē̃ jānē kē liē kitnē śhāstra ādi paṛhtē haĩ  !

¹⁴¹People study so many scriptures etc. in order to go to the incorporeal world, but no one can go there.

¹³⁷Parantu kōī jā nahī̃ saktē .

¹⁴²They don’t know the way there.

¹³⁸Rāstē kā bhī patā nahī̃ hai . ¹³⁹Jismānī yātrā K|kē paṇḍē lōg rāstā jāntē haĩ tab tō lē jātē haĩ nā .

¹⁴³The guides of physical pilgrimages know those ways, which is why they are able take people there.

¹⁴⁰Yahā̃ is rāstē kō kōī jāntā nahī̃ , jō samjhāyē .

¹⁴⁴No one here knows this path, so how could they explain?

¹⁴¹Iskē liē kahtē - bēant hai , tō phir yād kaisē karē̃  ?

¹⁴⁵This is why they say that God is infinite. ¹⁴⁶In that case, how could they remember Him?

¹⁴²Kuchh bhī samajhtē nahī̃ .

¹⁴⁷They don’t understand anything at all.

¹⁴³Kōī nē kahā bēant hai , phir kōī nē kahā nirākār hai , tō phir nirākār upāsī banē .

¹⁴⁸Someone said that He was infinite and someone else said that He was incorporeal. ¹⁴⁹Therefore, they became worshippers of the incorporeal One.

¹⁴⁴Ājkal tō phir kah dētē ki ham vahī haĩ .

¹⁵⁰Nowadays, they say that they are God!

¹⁴⁵Din-pratidin tamōpradhān mat hōtī jātī hai . ¹⁴⁶Jō ātā vah kahtē rahtē haĩ .

¹⁵¹Day by day, people’s ideas are becoming tamopradhan; they say whatever they think.

¹⁴⁷Bāp samjhātē haĩ ūñch tē ūñch bāp gāyā jātā hai .

¹⁵²The Father explains that He has been remembered as the Highest on High.

¹⁴⁸Sarvavyāpī kahnē sē tō sab ūñch tē ūñch hō jātē haĩ .

¹⁵³Through the idea of omnipresence, everyone becomes the Highest on High.

¹⁴⁹Itnē patit-duḥkhī vah phir ūñch tē ūñch kaisē hōṅgē .

¹⁵⁴How can those who are impure and unhappy be the Highest on High?

¹⁵⁰Ēk taraph kahtē nām rūp sē nyārā hai phir unkō patthar bhittar mē̃ lagānā iskō hī dharm glānī kahā jātā hai .

¹⁵⁵On the one hand, they say that He is beyond name and form, and on the other, they put Him into the pebbles and stones. ¹⁵⁶That is called defamation of religion.

¹⁵¹Abhī phir kahtē ham hī paramātmā haĩ .

¹⁵⁷Now they say: We are the Supreme Soul.

¹⁵²Abhī jō kuchh past huā , sab drama hai .

¹⁵⁸Whatever has passed was in the drama.

¹⁵³Vah phir bhī hōgā .

¹⁵⁹It will happen again.

¹⁵⁴Bhūl pichhāṛī bhūl , glānī pichhāṛī glāni kartē-kartē bhārat aisā patit hō gayā hai .

¹⁶⁰By them making mistake after mistake, by giving insult to Him after insult, Bharat has become so impure.

¹⁵⁵Bāp kā parichay tō sabkō milnā hai .

¹⁶¹Everyone has to receive the Father’s introduction.

¹⁵⁶Tumhārā prabhāv nikalēgā itnē ḍhēr brahmākumār kumāriyō̃ dvārā gyān miltā hai .

¹⁶²Your influence will spread. ¹⁶³People receive knowledge through so many Brahma Kumars and Kumaris.

¹⁵⁷Yah tō barōbar parampitā paramātmā key|kī hī bāt hai .

¹⁶⁴These things are surely spoken by the Supreme Father, the Supreme Soul.

¹⁵⁸Sabsē ūñch tē ūñch hai parampitā paramātmā , unkī mahimā bahut hai , pārāvār nahī̃ .

¹⁶⁵The highest of all is the Supreme Father, the Supreme Soul. ¹⁶⁶He is praised a great deal; there is no limit to His praise.

¹⁵⁹Ab bāp baiṭh apnā parichay dētē haĩ - maĩ kyā kartā hū̃  ?

¹⁶⁷The Father now sits here and gives His own introduction.

¹⁶⁰Maĩ ākar sabhī pāp ātmāō̃ kō puṇya ātmā banātā hū̃ , rājyōg sikhlātā hū̃ .

¹⁶⁸What do I do? ¹⁶⁹I come and teach Raj Yoga and transform impure souls into pure souls.

¹⁶¹Gāyā bhī jātā hai īśhvar key|kī gat-mat nyārī .

¹⁷⁰It is remembered: “God, Your ways and means are unique!”

¹⁶²Sō tō jarūr jab yahā̃ āyēṅgē tab tō mat dēgē nā .

¹⁷¹Therefore, it is definitely when He comes here that He would give directions.

¹⁶³Christ key|kī soul I|āī|eye , kriściyan dharm sthāpan karnē .

¹⁷²The Christ soul came to establish the Christian religion.

¹⁶⁴Bāp key|kī mat tō sabsē nyārī hai .

¹⁷³The Father’s directions are unique.

¹⁶⁵Yah bāp tō hai sabsē ūñch .

¹⁷⁴This Father is the highest of all.

¹⁶⁶Bhārat mē̃ manuṣhya mātra mē̃ śhrēṣhṭh tē śhrēṣhṭh dēvī-dēvtāyē̃ hī double sirtāj banē haĩ .

¹⁷⁵Out of all the human beings in Bharat, it is the highest-on-high deities who wear a double crown.

¹⁶⁷Bāp kī hai śhrīmat .

¹⁷⁶This is the Father’s shrimat.

¹⁶⁸Bhagvānuvāch - maĩ tumkō rājyōg sikhlātā hū̃ jō aur kōī sikhlā na sakē .

¹⁷⁷God speaks: I teach you Raj Yoga, which no one else can teach.

¹⁶⁹Likhā huā hai bhagvānuvāch .

¹⁷⁸It is written: “God speaks”.

¹⁷⁰Vah hai hī heavenly god father jō svarg key|kī sthāpanā kartē haĩ , svarg kē liē tum brāhmaṇō̃ kō rājyōg sikhlātē haĩ .

¹⁷⁹He is Heavenly God, the Father, who establishes heaven. ¹⁸⁰He teaches you Brahmins Raj Yoga for heaven.

¹⁷¹Brāhmaṇ varṇa sabsē ūñch hō gayā .

¹⁸¹The Brahmin caste is the highest of all.

¹⁷²Bāp service key|kī yuktiyā̃ bahut batlātē haĩ .

¹⁸²The Father shows you many methods for doing service.

¹⁷³Bhal kōī gāliyā̃ bhī dē , tum chitra rakh dō , unmē̃ likhā hōgā ki in varṇō̃ mē̃ bhārat hī ātā hai .

¹⁸³Even though someone insults you, you must still put up the pictures. ¹⁸⁴It must be written on them that Bharat goes through these castes.

¹⁷⁴Ab hai kaliyug , śhūdra varṇa .

¹⁸⁵Now that it is the iron age, there is the shudra caste.

¹⁷⁵Phir tum bāp dvārā brāhmaṇ banē hō .

¹⁸⁶You then become Brahmins through the Father.

¹⁷⁶Tumhārā nām hai - brahmākumār-kumārī .

¹⁸⁷You are called Brahma Kumars and Kumaris.

¹⁷⁷Tumhārē chitra aisē hōnē chāhiē jō manuṣhyō̃ kō wonder lagē ki aisē chitra tō kahī̃ nahī̃ dēkhē .

¹⁸⁸Your pictures should be such that human beings become amazed and say that they have never seen such pictures anywhere else.

¹⁷⁸Yah gyān vyāpārī buddhi vālē achchhī rīti samajh saktē haĩ .

¹⁸⁹Those with business intellects can understand these things very well.

¹⁷⁹Yah vyāpār bhī achchhā hai . ¹⁸⁰Tō śhrīmat dēnē vālā bhī sarvōttam hai .

¹⁹⁰This business is very good, and the One who gives elevated directions is also the most elevated.

¹⁸¹Parantu bahut bachchē mēhnat nahī̃ kartē . ¹⁸²Ghar mē̃ sōyē paṛē rahtē tō bābā khaṛā kartē haĩ .

¹⁹¹However, there are many children who don’t make effort at all; they stay at home sleeping. ¹⁹²So Baba comes to uplift them.

¹⁸³Tum ēk chitra banāyēṅgē , issē hajārō̃ kā kalyāṇ hōgā , sab tumhārī vāh-vāh karē̃gē .

¹⁹³If you create one picture, thousands will experience benefit from that. ¹⁹⁴Everyone will sing your praise.

¹⁸⁴Vandē mātaram kahē̃gē .

¹⁹⁵They will say: Salutations to you mothers.

¹⁸⁵Achchhā  !

¹⁹⁶Achcha.

¹⁸⁶Māt-pitā bāpdādā kā mīṭhē-mīṭhē sikīladhē bachchō̃ prati yād-pyār aur good morning .

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to the spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

¹⁸⁹1 ) rudra mālā mē̃ pahlā number ānē kē liē nirantar bāp kī yād mē̃ rahnā hai .

²⁰⁰ 1. In order to become number one in the rosary of Rudra, stay in constant remembrance of the Father.

¹⁹⁰Bāp aur sweet home key|kī yād sē svayã kō pāvan banānā hai .

²⁰¹Make yourself pure by remembering the Father and the sweet home.

¹⁹¹2 ) rūhānī paṇḍā ban sabkō sachchī yātrā karānī hai .

²⁰² 2. Become a spiritual guide and take everyone on this true pilgrimage.

¹⁹²Ēk bāp key|kī śhrīmat sē svayã kō double sirtāj banānā hai .

²⁰³Follow the shrimat of the one Father and make yourself double crowned.

¹⁹³Vardān  : sva-sthiti key|kī śhakti sē kisī bhī paristhiti kā sāmnā karnē vālē master knowledgeful bhav

²⁰⁴Blessing: May you be a master knowledge-full one and use the power of your own stage to face any adverse situation.

¹⁹⁴Sva-sthiti arthāt ātmik sthiti .

²⁰⁵ Your own stage means the stage of soul-consciousness.

¹⁹⁵Par-sthiti vyakti vā prakr̥iti dvārā ātī hai lēkin agar sva-sthiti śhaktiśhālī hai tō uskē āgē par-sthiti kuchh bhī nahī̃ hai .

²⁰⁶Adverse situations come from other people or from matter, but if your own stage is powerful, those adverse situations are nothing in front of it.

¹⁹⁶Sva-sthiti vālā kisī bhī prakār key|kī paristhiti sē ghabrā nahī̃ saktā kyōṅki knowledgeful ātmā hō gaī .

²⁰⁷Those who are stable in their own stage are not afraid of any type of adverse situation because they have become knowledge-full souls.

¹⁹⁷Usē tīnō̃ kālō̃ key|kī , sarv ātmāō̃ key|kī knowledge hai .

²⁰⁸They have the knowledge of all three aspects of time and of all souls.

¹⁹⁸Vah jāntē haĩ ki yah parvaśh hai isliē śhubh bhāvnā , śhubh kāmnā dvārā uskī sēvā karē̃gē , ghabrāyēṅgē nahī̃ , sadā muskarātē rahē̃gē .

²⁰⁹They know that those souls are under an external influence and so they will serve those souls with their good wishes and pure feelings; they will not be afraid but constantly smile.

¹⁹⁹Slōgan  : bhāgyavān vah hai jō sadā bhāgya K|kē guṇ gāyē , kamjōriyō̃ K|kē nahī̃ .

²¹⁰Slogan: Fortunate are those who constantly sing songs of their fortune, not of their weaknesses.

²¹¹*** Om Shanti ***