रविवार 27 अगस्त 2023 की दैनिक मुरली

⁰27-08-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 16-11-95 madhuban

⁰ 27/08/23 Madhuban Avyakt BapDada Om Shanti 16/11/1995

¹“baapdaada ki chaahna - diamond jubilee varsha ko lagaav mukta varsha ke roop mein manaao''

¹BapDada's desire is that the year of the Diamond Jubilee

²aaj baapdaada sada dil se baap ki yaad mein rahne vaale apne snehi, sahayogi bachchon se milne aaye hain। ³jitna bachchon ka sneh hai utna baap ka bhi sneh bachchon se hai।

²be celebrated as the year of being free from attachment. ³Today, BapDada has come to meet His loving and co-operative children, who constantly have the remembrance of the Father in their hearts.

⁴baap sabhi bachchon ko ek jaisa ati sneh dete hain।

⁴The Father has as much love for the children as the children have for the Father.

⁵lekin bachche apne-apne shakti anusaar sneh ko dhaaran karte hain iseelie baap ko bhi kehna padta hai nambarvaar yaad-pyaar।

⁵The Father gives a lot of love to all the children equally, but the children imbibe that love according to their own capacity. ⁶This is why the Father has to say, "Love and remembrance, numberwise".

⁶lekin baap sabhi bachchon ko number one dil ka pyaar amritvele se lekar dete hain isliye amritvela vishesh bachchon ke liye hi rakha hua hai kyonki amrit-vela saare din ka aadi samay hai।

⁷However, at amrit vela, the Father gives number one love from His heart to all the children. ⁸This is why the special time of amrit vela is especially for the children because amrit vela is the beginning period of the whole day.

⁷to jo bachche aadi samay par baap ka sneh dil mein dhaaran kar lete hain to dil mein parmaatma sneh samaaya hua hone ke kaaran aur koi sneh aakarshit nahin karta hai।

⁹These children whose hearts imbibe love from the Father at the beginning of the day are not attracted by any other love because their hearts are filled with God’s love.

⁸agar apne sthiti anusaar poora dil bhar karke dil mein sneh nahin dhaaran karte, thoda bhi khaali hai, adhoora liya hai to dil mein jagah hone ke kaaran maaya bhinna-bhinna roop se anek sneh, chaahe vyakti, chaahe vaibhav - donon roop mein un snehon mein aakarshit kar leti hai।

¹⁰If, according to your stage, you do not completely fill your heart with love, if your heart is even a little empty, if you have only imbibed a little love, then, because there is still some space in your heart, you are attracted by the many forms of love from Maya, either in the form of other people or in the form of material comforts.

⁹kai bachche baapdaada se kehte hain ki hamaare paas abhi tak bhi maaya kyon aati hai?

¹¹Maya attracts you with that love in both forms. ¹²Many children ask BapDada: Why does Maya still come to us?

¹⁰jab master sarvashaktimaan ban gaye to maaya ke aane ka question hi nahin hai।

¹³Since you have become master almighty authorities, there should be no question of Maya coming to you.

¹¹lekin kaaran hai ki aadikaal amritvele apne dil mein parmaatma sneh sampoorn roop se dhaaran nahin karte।

¹⁴However, the reason for this is that at amrit vela, the beginning period, your hearts do not imbibe God’s love to their full capacity.

¹²agar koi bhi cheez adhoori bhari hui hai, kahaan bhi khaali hai to halchal to hogi na!

¹⁵If something is only half full, and there is still some space in it, there would definitely be some fluctuation.

¹³baithte bhi ho, uthte bhi ho, lakshya bhi hai aur kehte bhi ho ki ek baap, doosra na koi… yeh dil se kehte ho ya mukh se?

¹⁶You wake up at amrit vela, you sit for remembrance, you have that aim and you even say that you belong to the one Father and none other.

¹⁴to phir dil mein aur aakarshan ka kaaran kya hai?

¹⁷Do you say this with your heart or with your lips?

¹⁵zaroor kahaan aur vyakti ya vaibhav ki taraph sneh jaata hai tab vo aakarshit karti hai। ¹⁶dil mein sampoorn parmaatma pyaar poora bhara hua nahin hota hai।

¹⁸So, then, what is the reason why your heart is attracted elsewhere? ¹⁹Your love must definitely be being pulled to other people or possessions, for this is why Maya pulls you.

¹⁷aap socho - agar ek haath mein aapko koi heera deve aur doosre haath mein mitti ka gola deve to aapki aakarshan kahaan jaayegi? ¹⁸heere mein jaayegi, mitti mein nahin!

²⁰Your heart is not completely filled with God’s love. ²¹Just think about it: if someone gives you a diamond in one hand and a ball of clay in the other hand, which one would you be attracted to?

¹⁹mitti se bhi khelna to achha hota hai na!

²²You would be attracted to the diamond, not the clay.

²⁰to vyartha sankalp ye bhi kya hai?

²³It is good to play with clay, is it not?

²¹heera hai ya mitti hai?

²⁴So, what are waste thoughts?

²²to mitti se khelte to ho na!

²⁵Are they diamonds or clay?

²³aadat padi hui hai iseelie! ²⁴vyakti bhi kya hai?

²⁶You play with clay because you have developed that habit.

²⁵mitti hai na!

²⁷What are other people?

²⁶mitti mitti mein mil jaati hai।

²⁸They are also made of clay, are they not?

²⁷dekhne mein aapko bahut sundar aata hai, chaahe soorat se, chaahe koi visheshta se, chaahe koi gun se, to kehte hain ki aur mujhe koi lagaav nahin hai, sneh nahin hai lekin inka ye gun bahut achha hai।

²⁹The clay merges with the clay. ³⁰They may be beautiful to look at, perhaps because of their faces, their specialities or their virtues, and so you say: “I don't have any other attachment, I don't have any love as such, but this virtue of that one is very good.”

²⁸to gun ka prabhaav thoda pad jaata hai ya kehte hain ki ismen seva ki visheshta bahut hai to seva ki visheshta ke kaaran thoda sa sneh hai, shabd nahin kahenge lekin agar vishesh kisi bhi vyakti ke taraph ya vaibhav ke taraph baar-baar sankalp bhi jaata hai - ye hota to bahut achha… ye bhi aakarshan hai।

³¹Therefore, you are slightly influenced by their virtues. ³²Or, you say that that one has many specialities for doing service and therefore, because of that speciality of service, you have a little love for that one. ³³You may not say it in words, but when you constantly have this thought about any person or any material comfort, you feel: "If this one or this thing were here, it would be very good". ³⁴This is also attraction.

²⁹vyakti ke seva ki visheshta ka daata kaun?

³⁵Who is the Bestower of that person’s speciality in doing service?

³⁰vo vyakti ya baap deta hai?

³⁶Is it that person or does the Father give it?

³¹kaun deta hai?

³⁷Who gives it?

³²to vyakti bahut achha hai, achha hai vo theek hai lekin jab koi bhi visheshta ko dekhte hain, gunon ko dekhte hain, seva ko dekhte hain to daata ko nahin bhoolo।

³⁸It is ok to say that the person is very good, but at the time when you see any speciality, virtue or service of theirs, do not forget the Bestower.

³³woh vyakti bhi levta hai, daata nahin hai।

³⁹Those people are also takers, not givers.

³⁴bina baap ka bane us vyakti mein ye seva ka gun ya visheshta aa sakti hai?

⁴⁰Without belonging to the Father, could they have developed that virtue or speciality for service? ⁴¹Can they develop it?

³⁵ya woh visheshta agyaan se hi le aata hai?

⁴²Or did they bring that speciality with themselves from the path of ignorance?

³⁶eeshvareey seva ki visheshta agyaan mein nahin ho sakti।

⁴³The speciality in doing Godly service cannot exist on the path of ignorance.

³⁷agar agyaan mein bhi koi visheshta ya gun hai bhi lekin gyaan mein aane ke baad us gun va visheshta mein gyaan nahin bhara to vo visheshta va gun gyaan maarga ke baad itni seva nahin kar sakta।

⁴⁴On the path of ignorance, they may have a speciality or virtue, but, after coming into this knowledge, if they do not fill that virtue or speciality with knowledge, then that speciality or virtue cannot do as much service on the path of knowledge.

³⁸natural gun mein bhi gyaan bharna hi padega।

⁴⁵Even a natural virtue has to be filled with knowledge.

³⁹to gyaan bharne vaala kaun? ⁴⁰baap।

⁴⁶So, who is it who fills it with knowledge?

⁴¹to kiski den hui, daata kaun?

⁴⁷The Father. ⁴⁸So, who is it a gift from?

⁴²to aapko levta achha lagta hai ya daata achha lagta hai?

⁴⁹Who is the Bestower? ⁵⁰So, do you like the one who takes or do you like the Bestower?

⁴³to levta ke peechhe kyon bhaagte ho?

⁵¹So, why do you chase after those who only take?

⁴⁴baap ke aage ya daadiyon ke aage bahut meetha-meetha bolte hain, kahenge daadi mera kuchh lagaav nahin, bilkul nahin, sirf seva ke kaaran thoda sa hai।

⁵²You speak very sweetly to the Father or the Dadis and you say: "Dadi, I do not have any attachment at all, none at all, but, because of this service, there is just a little."

⁴⁵thoda sa kahkar apne ko chhuda lete hain।

⁵³You say that you only have a little attachment and justify yourself in this way.

⁴⁶lekin ye lagaav chaahe gun ka ho, chaahe seva ka ho lekin lagaav aaj nahin to kal kahaan le jaayega?

⁵⁴However, no matter whether that attachment is to their virtue or their service, if not today, then tomorrow, where would that attachment lead you to?

⁴⁷koi ko to lagaav puraani duniya tak bhi le jaata hai lekin majority puraani duniya tak nahin jaate hain, thode jaate hain।

⁵⁵Some children are even pulled back to the old world by their attachments, but the majority of you do not go as far back as the old world; only a few return there.

⁴⁸majority ko lagaav purushaartha mein albelepan ki taraph le jaata hai।

⁵⁶For the majority of you, attachment takes you towards carelessness in your efforts.

⁴⁹phir sochte hain ki ye to thoda-bahut hota hi hai phir baap ko bhi samjhaane lagte hain - kehte hain baba aap to saakaar mein ho nahin, brahma baba bhi avyakt ho gaya aur aap to ho hi bindi, jyoti।

⁵⁷Then, you think: Well, this happens a little all the time anyway. ⁵⁸You then start to justify yourselves to Baba: "Baba, You do not exist in the corporeal form. ⁵⁹Even Brahma Baba has become avyakt and You are just a dot, a point of light.

⁵⁰abhi ham to saakaar mein hain, itna mota-taaja shareer hai aur shareer se sab karna hai, chalna hai, to ham hain saakaar aur aap aakaar aur niraakaar ho, abhi saakaar mein koi to chaahiye na!

⁶⁰We have such large, corporeal bodies and we have to do everything with our bodies. ⁶¹We have to move with bodies, so we are corporeal, whereas you are subtle and incorporeal, and so we need someone in a corporeal form.

⁵¹achha bahut nahin, ek to chaahiye na!

⁶²We may not need many people, but we do need one person."

⁵²ek bhi nahin chaahiye?

⁶³Do you not need one person?

⁵³dekhna baapdaada to kehte hain ek chaahiye। ⁵⁴nahin chaahiye?

⁶⁴Do you need one person? ⁶⁵Those sitting at the back, do you need one person?

⁵⁵(ek baba chaahiye) baap to hai hi lekin kai baar man mein kai baaten aa jaati hai aur man bhaari ho jaata hai, jab tak man ko halka nahin karte hain to yog bhi nahin lagta।

⁶⁶Just be careful, BapDada is asking whether you need one person. ⁶⁷Do you not need anyone? ⁶⁸(We only need one Baba.) ⁶⁹Of course you have the Father, but, sometimes, many things come into your minds and so your minds become heavy.

⁵⁶phir kya karen? ⁵⁷baap ka bhi question hai ki aise time par kya karen?

⁷⁰Until you make your minds light, you are unable to have yoga. ⁷¹So, what do you do then?

⁵⁸man bhaari hai aur yog lagta nahin hai to kya karen? ⁵⁹ulti nahin kare, andar hi machalta rahe?

⁷²Even the Father has a question: What should you do when your mind is heavy and you are unable to have yoga?

⁶⁰doctors log kya kehte hain?

⁷³What would doctors say if you do not vomit, but you do feel nauseous?

⁶¹agar pet bhaari ho jaaye to ulti karke nikaalni chaahiye ya andar hi rakhni chaahiye?

⁷⁴If your stomach becomes heavy, should you vomit and let it all out or should you keep it in you?

⁶²doctors kya kehte hain?

⁷⁵What would the doctors say?

⁶³ulti karni chaahiye na?

⁷⁶You should vomit it out, should you not?

⁶⁴to doctor bhi kehte hain ulti karni chaahiye।

⁷⁷Doctors also say that you should vomit it out.

⁶⁵achha।

⁷⁸Achcha.

⁶⁶ye to hua tan ka doctor aur aap sabhi man ke doctor ho।

⁷⁹They are doctors of the body and all of you are doctors of the mind.

⁶⁷to tan vaale ne apna javaab diya, abhi man ke doctor bataao - agar man mein koi uljhan ho to kahaan ulti karen?

⁸⁰So, the doctors of the body have given their replies. ⁸¹Now, doctors of the mind, speak: if there is some confusion in your mind, where should you vomit?

⁶⁸baba ke saamne ulti karenge!

⁸²Would you vomit in front of Baba?

⁶⁹(baba ke kamre mein jaakar karen) kamre mein ultiyaan karke aave!

⁸³(Go and vomit it in Baba's room.) ⁸⁴Go and vomit in Baba's room! ⁸⁵Just think about it.

⁷⁰socho! ⁷¹baap ke aage ulti karenge?

⁸⁶Would you vomit in front of the Father?

⁷²nahin to kahaan kare?

⁸⁷If not, then where would you vomit?

⁷³koi sthaan to bataao na?

⁸⁸Tell Baba of a place where you can vomit.

⁷⁴baapdaada to bachchon ka taraph leta hai ki us samay to koi chaahiye zaroor।

⁸⁹BapDada takes the children’s side and feels that, at that time, you definitely need someone.

⁷⁵(baba ko sunaayen) agar baap sunta hi nahin, to kya karen?

⁹⁰(Tell Baba.) ⁹¹What should you do if the Father does not listen to you?

⁷⁶kai bachchon ki complaint hai na ki hamne to baba ko sunaaya, baba ne suna hi nahin, javaab hi nahin diya।

⁹²Many children complain that they told Baba about something, but that Baba did not listen to them and didn't reply.

⁷⁷phir kya karen?

⁹³So, what would you do then?

⁷⁸vaastav mein agar dil mein parmaatma pyaar, parmaatma shaktiyaan, parmaatma gyaan full hai, zara bhi khaali nahin hai to kabhi bhi kisi bhi taraph lagaav ya sneh ja nahin sakta।

⁹⁴In fact, if your hearts are full of God’s love, Godly powers and Godly knowledge, if there isn't even a little space, then there cannot be attachment or love for anyone else.

⁷⁹kai kehte hain lagaav nahin hai lekin sirf achha lagta hai to isko kaun si line kahenge?

⁹⁵Many of you say: “We do not have any attachment, but we do like them”. ⁹⁶So, what would you call that?

⁸⁰lagaav nahin hai, achha lagta hai to ye kya hai?

⁹⁷“You do not have any attachment, but you do like them”? ⁹⁸So, what is that?

⁸¹itni chhutti den ki achha bhale lage, lagaav nahin hai, unse baithna, unse baat karna, unse seva karaana vo achha lagta hai, to ye chhutti den?

⁹⁹Should you be given so much freedom that you can like them, without having any attachment? ¹⁰⁰You can sit with them, talk to them and enable them to do service. ¹⁰¹You enjoy all of that. ¹⁰²Should you be given that freedom?

⁸²jo samajhte hain thodi-thodi deni chaahiye, abhi sampoorn to bane nahin hai, purushaartha kar rahe hain, thodi chhutti honi chaahiye! ⁸³woh haath uthaayen।

¹⁰³Those of you who think that you should be allowed a little freedom, because you haven’t become complete yet and are still making effort, that you should be given a little freedom, raise your hands!

⁸⁴abhi haath to uthaayenge nahin, kyonki sharma aayegi na! ⁸⁵lekin agar aap samajhte ho ki thodi si chhutti honi chaahiye to daadi ko private chitki likhkar de dena।

¹⁰⁴You would not raise your hands now because you would be embarrassed, but if you do feel that you should be allowed a little freedom, you can write a letter and give that to Dadi privately.

⁸⁶aise nahin kehna ki daadi paanch minute baat karna hai, ismen to phir time chaahiye।

¹⁰⁵Do not say that you want to speak to Dadi for five minutes, because time would be needed for that.

⁸⁷chitki mein likh do to baapdaada unka achha sangathan karenge।

¹⁰⁶Just write it on a piece of paper and BapDada will hold a gathering of those (who wrote the letters).

⁸⁸aur hi achha ho jaayega na!

¹⁰⁷That would be even better! ¹⁰⁸Achcha.

⁸⁹achha, abhi sab na kar rahe hain aur sabhi ka video nikal raha hai।

¹⁰⁹All of you are saying “No” and this is being recorded on video.

⁹⁰yadi na karke phir karenge to vo cassette bhejenge ki aapne na kiya tha phir kyon kiya?

¹¹⁰The video cassette that is being recorded of how you said “No” will be sent to you. ¹¹¹So, why did you then do it again?

⁹¹bhejni padegi ya safe rahenge?

¹¹²Will Baba have to send it to you?

⁹²pakka ya thoda-thoda kachcha, thoda-thoda pakka!

¹¹³Or, will you keep yourselves safe? ¹¹⁴Are you sure?

⁹³us din bhi sunaaya ki ye season diamond jubilee ka aarambha karne vaali hai to is season mein aap logon ne to conference ka, bhaashnon ka, melon ka bahut programme banaaya hai lekin baapdaada vishesh is diamond jubilee mein ek programme banaana chaahte hain, taiyaar ho?

¹¹⁵Or, are you a little unsure and a little sure? ¹¹⁶Earlier you were also told that this is the season to begin the Diamond Jubilee. ¹¹⁷Therefore, you have created many programmes of conferences, lectures and melas for this season. ¹¹⁸However, BapDada wishes to make one special programme for this Diamond Jubilee.

⁹⁴baapdaada chaahte hain ki diamond jubilee mein jis bachche ko dekhen - chaahe do varsha ka hai, chaahe saath varsha ka hai, chaahe do maas ka hai, chaahe teacher hai, chaahe student hai, chaahe samarpan hai, chaahe pravritti mein hai lekin diamond jubilee ke varsha mein, ye jo baap ke saath aap sabne bhi paan ka beeda uthaaya hai ki pavitrata dvaara ham prakriti ko bhi paavan karenge।

¹¹⁹So, are you all ready for it? ¹²⁰BapDada wishes that whatever children He sees in the Diamond Jubilee, whether the child is two years old or 60 years old, or even two months old, whether a teacher or a student, whether surrendered or living in a household, you all need to become free from attachment. ¹²¹All of you together with the Father have taken on the responsibility of purifying the elements with your purity in the year of the Diamond Jubilee.

⁹⁵to ye sankalp hai ya baap ko karna hai?

¹²²Is this your thought or does the Father alone have to do all of this?

⁹⁶baap ke saathi hain?

¹²³Are you the companions of the Father?

⁹⁷thoda sa haath aise rakh dete hain, chaturaai karte hain।

¹²⁴Your hands are a little hesitant in this, and you become clever in this way.

⁹⁸aise nahin karna।

¹²⁵Do not do this!

⁹⁹to baapdaada chaahte hain ki saare vishwa mein har ek bachcha lagaav mukta bane - chaahe saadhnon se, chaahe vyakti se।

¹²⁶BapDada wants every child in the world to become free from any attachment to the facilities and other beings. ¹²⁷You must not have any attachment to the facilities either.

¹⁰⁰saadhnon se bhi lagaav nahin। ¹⁰¹use karna aur cheez hai aur lagaav alag cheez hai।

¹²⁸To use those facilities is one thing, but to have attachment is something else.

¹⁰²to baapdaada lagaav-mukta varsha manaane chaahte hain।

¹²⁹So, BapDada wants you to celebrate next year as being free from attachment.

¹⁰³ye function karna chaahte hain।

¹³⁰He wants to hold this function.

¹⁰⁴to is function mein aap log saathi banenge?

¹³¹Will you become His companions in this function?

¹⁰⁵phir ye to nahin kahenge ki yeh kaaran ho gaya!

¹³²You will not say later that this thing happened, will you?

¹⁰⁶koi bhi kaaran ho, chaahe himaalay ka pahaad bhi gir jaaye, lekin aap us himaalay ke pahaad se bhi kinaare nikal aao।

¹³³No matter what the reason is, even if the Himalayas fall, would you move away from the side of the falling Himalayas? ¹³⁴So, do you have this much courage?

¹⁰⁷itni himmat hai? ¹⁰⁸pahle teachers bolo।

¹³⁵Teachers, you should speak first.

¹⁰⁹student khush hote hain ki hamaari teachers ko baapdaada kehta hai।

¹³⁶You students are feeling happy because BapDada is saying something to their teachers.

¹¹⁰aur teachers to sahayog ke liye sada saathi hain hi na kyonki aage chalkar aajkal ki duniya mein ye sabhi jo bhi apne ko dharma aatma, mahaan aatma kahlaate hain unhon ki bhi pavitrata ke foundation hilenge।

¹³⁷The teachers are always companions to give their co-operation. ¹³⁸As you make progress in today's world, the foundation of purity of all those souls who have called themselves religious souls, great souls, will shake a lot.

¹¹¹aur aise time par aadi mein jab brahma baap nimitta bane to gaali kis baat ke kaaran khaai?

¹³⁹It was also at such a time, at the beginning, when Brahma Baba became an instrument, that he was insulted.

¹¹²pavitrata ke kaaran na।

¹⁴⁰Why was he insulted?

¹¹³nahin to koi bade aayu vaale ki bhi himmat nahin thi jo brahma baap ke past life mein bhi koi anguli uthaae।

¹⁴¹It was because of purity. ¹⁴²Otherwise, in the earlier life of Brahma no one, even someone senior in age had the courage to raise a finger to him.

¹¹⁴aisi personality thi।

¹⁴³Such was his personality.

¹¹⁵lekin pavitrata ke kaaran gaali khaani padi।

¹⁴⁴However, because of purity, he had to take insults.

¹¹⁶aur is parmaatma gyaan ki naveenta hi pavitrata hai।

¹⁴⁵The newness of this Godly knowledge is purity.

¹¹⁷phalak se kehte hain na ki aag-kapoos ikattha rehte bhi aag nahin lag sakti।

¹⁴⁶You say with so much intoxication that, even though cotton wool is living with fire, it cannot catch fire.

¹¹⁸challenge hai na!

¹⁴⁷You issue this challenge.

¹¹⁹jo yugal hain vo haath uthaao।

¹⁴⁸Those who are couples, raise your hands!

¹²⁰to aap sabhi yuglon ki ye challenge hai ya thodi-thodi aag lagegi phir bujha denge? ¹²¹world ko challenge hai na!

¹⁴⁹So, are all of you couples issuing this challenge, or will there be a small fire and you will then extinguish it?

¹²²saare vishwa ko aap log bhaashnon mein kehte ho ki pavitrata ke bina yogi tu aatma, gyaani tu aatma ban hi nahin sakte।

¹⁵⁰You are challenging the world, are you not? ¹⁵¹You tell the whole world in your lectures that, without purity, one cannot become a yogi or a gyani soul.

¹²³ye aap sabki challenge hai na?

¹⁵²This is your challenge, is it not?

¹²⁴jo yugal samajhte hain ki meri ye challenge hai vo haath uthaao।

¹⁵³Those couples who feel that they can issue a challenge in this way, raise your hands!

¹²⁵achha hai - ek hi group mein saathi to bahut hain।

¹⁵⁴It is good. ¹⁵⁵There are many companions in the one group.

¹²⁶to diamond jubilee mein kya karenge? ¹²⁷lagaav mukta।

¹⁵⁶So, what will you do in the Diamond Jubilee?

¹²⁸krodhmukta ka kiya na।

¹⁵⁷Become free from attachment.

¹²⁹thoda-thoda krodh to baapdaada ne bhi kaiyon mein dekha, lekin is baari thoda ka chhod diya।

¹⁵⁸You have already had the year for becoming free from anger. ¹⁵⁹BapDada saw many who had a little anger.

¹³⁰phir bhi chaahe desh, chaahe videsh mein jinhonne attention rakha aur sampoorn roop se krodh mukta jeevan ka practical mein anubhav kiya, karke dikhaaya, un sabko baapdaada padmaguna se bhi jyaada mubaarak dete hain kyonki is samay chaahe videsh vaale, chaahe desh vaale, sabke buddhi roopi telephone yahaan madhuban mein lage hue hain। ¹³¹abhi sabka connection madhuban mein hai।

¹⁶⁰However, this time, He has allowed you to get away with a little of it. ¹⁶¹To all those who paid attention, whether from this land or abroad, BapDada gives even more than multimillion-fold congratulations to those who experienced their lives to be completely free from anger. ¹⁶²The telephones of the intellects of those from this land and those abroad are connected to Madhuban.

¹³²to sabhi ne yeh anubhav to kiya hi hoga ki jinhon ne achhi tarah se dridh sankalp kiya - unhon ko baapdaada ki taraph se vishesh extra madad bhi mili hai।

¹⁶³All of you have a connection with Madhuban; and those of you who had this determination must have experienced receiving extra special help from BapDada.

¹³³to aise nahin samajhna ki ek saal to krodh ko khatma kiya, abhi to free hain।

¹⁶⁴Now, do not think that, because you have finished being free from anger for a year, you are now free.

¹³⁴nahin।

¹⁶⁵No!

¹³⁵agar sampoorn lagaav mukta anubhav karenge to krodh mukta automatically ho jaayenge।

¹⁶⁶When you experience yourself to be completely free from attachment you will automatically become free from anger.

¹³⁶kyon?

¹⁶⁷Why?

¹³⁷krodh bhi kyon hota hai?

¹⁶⁸Why do you get angry?

¹³⁸jis baat ko, jis cheez ko aap chaahte ho aur vo poorn nahin hota hai ya praapta nahin hota hai to krodh aata hai na!

¹⁶⁹If you are unable to fulfil whatever desire you have, or you are unable to attain whatever you want, you then get angry.

¹³⁹krodh ka kaaran - aapke jo sankalp hain vo chaahe ulte hon, chaahe sulte hon lekin poorn nahin honge - to krodh aayega।

¹⁷⁰The reason for anger is that whenever your thoughts – whether they are right or wrong – are not fulfilled, you get angry.

¹⁴⁰maano aap chaahte ho ki conference hoti hai, function hote hain to usmein hamaara bhi part hona chaahiye। ¹⁴¹aakhir bhi ham logon ko kab chance milega?

¹⁷¹For instance, you may want to take part in a conference or function that is happening, and you feel: “After all, when would I get the chance to do this again?”

¹⁴²aapki ichchha hai aur aap ishaara bhi karte hain lekin aapko chance nahin milta hai to us samay chidchidaapan aata hai ki nahin aata hai?

¹⁷²You have a desire and you even give a signal for that, but if you are not given that chance, do you then get irritated or not?

¹⁴³chalo, mahodh nahin bhi karo, lekin jisne na ki unke prati vyartha sankalp bhi chalenge na?

¹⁷³Ok you may not have had any gross anger for anyone, but would you not have had waste thoughts about whoever refused you?

¹⁴⁴to woh pavitrata to nahin hui।

¹⁷⁴So, that is not purity.

¹⁴⁵offer karna, vichaar dena iske liye chhutti hai lekin vichaar ke peechhe us vichaar ko ichchha ke roop mein badli nahin karo।

¹⁷⁵You are allowed to offer yourself and give your ideas, but then, having offered your ideas, do not change those ideas into your own desires.

¹⁴⁶jab sankalp ichchha ke roop mein badalta hai tab chidchidaapan bhi aata hai, mukh se bhi krodh hota hai va haath paanv bhi chalta hai।

¹⁷⁶When your thoughts take the form of desires, you become irritated, or you still show anger through your words or you even use your hands or feet: that is a very gross form of anger.

¹⁴⁷haath paanv chalaana - woh hua mahodh।

¹⁷⁷However, give your ideas without any selfish motive.

¹⁴⁸lekin nihsvaartha hokar vichaar do, svaartha rakhkar nahin ki mainne kaha to hona hi chaahiye - ye nahin socho।

¹⁷⁸Do not have any selfish motive and think that, because you said it, it should happen. ¹⁷⁹Do not think in that way.

¹⁴⁹offer bhale karo, ye wrong nahin hai। ¹⁵⁰lekin kyon-kya mein nahin jaao।

¹⁸⁰You may offer something; that is not wrong, but don’t go into “Why?” or “What?” etc.

¹⁵¹nahin to eershya, ghrina - ye ek-ek saathi aata hai isliye agar pavitrata ka niyam pakka kiya, lagaav mukta ho gaye to yeh bhi lagaav nahin rakhenge ki hona hi chaahiye।

¹⁸¹Otherwise, all its companions of jealousy and hatred will also follow. ¹⁸²Therefore, if you have made the discipline of purity firm, if you have become free from attachment, you won't then have any attachment about what should happen.

¹⁵²hona hi chaahiye, nahin।

¹⁸³Let it not be, "This should happen."

¹⁵³offer kiya theek, aapki nihsvaartha offer jaldi pahunchegi।

¹⁸⁴If you offer something without any selfish motive, that will quickly reach others.

¹⁵⁴svaartha ya eershya ke vash offer aur krodh paida karegi।

¹⁸⁵If you offer something with a selfish motive or out of jealousy, that would create further anger.

¹⁵⁵to teachers kya karengi?

¹⁸⁶What will the teachers do?

¹⁵⁶100 percent lagaav mukta।

¹⁸⁷One hundred percent free from attachment!

¹⁵⁷bolo haan ya na?

¹⁸⁸Speak! ¹⁸⁹Yes or no?

¹⁵⁸foreigners bolo, haan ji।

¹⁹⁰Foreigners say, “Ha ji!”

¹⁵⁹aise hi diamond jubilee nahin manaani hai।

¹⁹¹You mustn't celebrate the Diamond Jubilee just like that.

¹⁶⁰diamond jubilee mein kuchh naveenta dikhaani hai। ¹⁶¹jo government ki aankh khule ki ye kya hai!

¹⁹²You have to show some newness in the Diamond Jubilee, so that the eyes of the Government open and they wonder: “What is this?”

¹⁶²kisi kaarya mein vo na kar nahin sake।

¹⁹³They should not be able to say “No” to anything.

¹⁶³aur hi offer karen, jaise yahaan jab mahaamandaleshvar aaye the to unhon ne kya offer ki?

¹⁹⁴Instead they should offer themselves. ¹⁹⁵It should be just as when the Mahamandleshwar came here, what did he offer?

¹⁶⁴ki hamaare aashram brahmaakumaar aur brahmaakumaariyaan chalaayen।

¹⁹⁶That the Brahma Kumars and Kumaris should run his ashram.

¹⁶⁵aise maangani ki thi na!

¹⁹⁷He asked for this, didn't he?

¹⁶⁶to sabhi department offer karen ki hamaare department mein aap log hi kar sakte hain।

¹⁹⁸So all of their departments should propose that only you run their departments.

¹⁶⁷aisa practical swaroop karna - ye hai diamond jubilee।

¹⁹⁹To be able to make this practical is the Diamond Jubilee.

¹⁶⁸lekin pahla vaayda yaad hai?

²⁰⁰However, do you remember your first promise?

¹⁶⁹kya banna hai?

²⁰¹What do you wish to become?

¹⁷⁰(lagaav mukta) tabhi ye sabhi ho sakta hai।

²⁰²(Free from attachment.) ²⁰³Only then can all of this happen.

¹⁷¹abhi bhi bachche ko maarte rahenge to bachcha kaise achha hoga।

²⁰⁴If you continue to beat your children, how would your children become good?

¹⁷²aur aapas mein kamzor hote rahenge to mahaatma kaise charnon mein aayenge।

²⁰⁵If you continue to become weak amongst yourselves, how would the mahatmas bow down at your feet?

¹⁷³jitna-jitna pavitrata ke pillar ko pakka karenge utna-utna ye pavitrata ka pillar light house ka kaam karega।

²⁰⁶The stronger you make the pillar of purity, the more this pillar will work like a lighthouse.

¹⁷⁴achha।

²⁰⁷Achcha,

¹⁷⁵chaaron or ke dil mein samaaye hue baapdaada ke sikeeldhe shreshtha aatmaon ko, sada baap ke har ek pharmaan maanne se, svayan ka aur auron ka bhi armaan samarpit karaane vaale, sada pavitrata ke pillar ko mazboot banaane vaale aur pavitrata ki light, light house ban phailaane vaale vishesh aatmaon ko, sada svayan ko lagaav-mukta banaane vaale baap ke sameep aane vaale, rahne vaale sabhi bachchon ko baapdaada ka yaad-pyaar aur namaste।

²⁰⁸To the long-lost and now-found elevated souls in all directions who are merged in the Father's heart, to those who surrender every desire of theirs and of others by constantly obeying every order of the Father, to those who constantly make their pillar of purity strong; to the special souls who spread the light of purity by being lighthouses, to those who make themselves free from attachment and thereby come close to the Father, and to those who remain close to the Father, to such children, love, remembrance and namaste from BapDada.

¹⁷⁶videsh mein rahne vaale chaaron or ke bachchon ko baapdaada ka vishesh yaad-pyaar kyonki vo yaadapyaar ke patra sada hi bhejte rehte hain।

²⁰⁹To the children living abroad everywhere, to all the children everywhere, special love and remembrance from BapDada, because all of you always send your letters of love and remembrance.

¹⁷⁷jinhon ne patra bheja hai unhon ko bhi vishesh yaad aur jinhon ne dil se yaad pyaar bheja hai unhon ko bhi vishesh yaad-pyaar।

²¹⁰Special remembrance to those who have sent letters, and special love and remembrance to those who have sent their love and remembrance from their hearts.

¹⁷⁸vardaan:- nishchaybuddhi ban halchal mein bhi achal rahne vaale vijayi ratna bhav

²¹¹Blessing: May you be a victorious jewel whose intellect has faith and thereby stays unshakeable even in any upheaval.

¹⁷⁹nishchay aur vijay - yeh ek do ke pakke saathi hain।

²¹² Faith and victory are very firm companions of one another.

¹⁸⁰jahaan nishchay hai vahaan vijay zaroor hai hi, kyonki nishchay hai ki baap sarvashaktimaan hai aur main master sarvashaktimaan hoon to vijay kahaan jaayegi?

²¹³Where there is faith, there is definitely victory because you have the faith that the Father is the Almighty Authority and that you are master almighty authorities, so where else can victory go?

¹⁸¹aise nishchaybuddhi ki kabhi haar ho nahin sakti।

²¹⁴Those whose intellect has such faith can never be defeated.

¹⁸²nishchay ka foundation pakka hai to koi toofaan hila nahin sakta।

²¹⁵When the foundation of faith is strong, no storm can shake it.

¹⁸³halchal mein bhi achal rehna - isko kaha jaata hai nishchaybuddhi vijayi ratna।

²¹⁶To be unshakeable even amidst some upheaval is known as being a victorious jewel whose intellect has faith.

¹⁸⁴lekin sirf baap mein nishchay nahin, svayan mein aur drama mein bhi nishchay ho।

²¹⁷However, it is not just faith in the Father, but let there also be faith in yourself and in the drama.

¹⁸⁵slogan:- udta panchhi woh hai jo deh ke sab rishton se mukta rah pharishta banne ka purushaartha karta hai।

²¹⁸Slogan: A flying bird is one who stays free from all bodily relations and makes effort to become an angel.

²¹⁹*** Om Shanti ***