रविवार 27 अगस्त 2023 की दैनिक मुरली

⁰27-08-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 16-11-95 madhuban

⁰ 27/08/23 Madhuban Avyakt BapDada Om Shanti 16/11/1995

¹ «  bāpdādā key|kī chāhnā - diamond jubilee varṣh kō lagāv mukt varṣh K|kē rūp mē̃ manāō ' '

¹BapDada's desire is that the year of the Diamond Jubilee

²Āj bāpdādā sadā dil sē bāp kī yād mē̃ rahnē vālē apnē snēhī , sahyōgī bachchō̃ sē milnē āyē haĩ . ³Jitnā bachchō̃ kā snēh hai utnā bāp kā bhī snēh bachchō̃ sē hai .

²be celebrated as the year of being free from attachment. ³Today, BapDada has come to meet His loving and co-operative children, who constantly have the remembrance of the Father in their hearts.

⁴Bāp sabhī bachchō̃ kō ēk jaisā ati snēh dētē haĩ .

⁴The Father has as much love for the children as the children have for the Father.

⁵Lēkin bachchē apnē-apnē śhakti anusār snēh kō dhāraṇ kartē haĩ isīliē bāp kō bhī kahnā paṛtā hai number-vār yād-pyār .

⁵The Father gives a lot of love to all the children equally, but the children imbibe that love according to their own capacity. ⁶This is why the Father has to say, "Love and remembrance, numberwise".

⁶Lēkin bāp sabhī bachchō̃ kō number one dil kā pyār amr̥itvēlē sē lēkar dētē haĩ isliē amr̥itvēlā viśhēṣh bachchō̃ kē liē hī rakhā huā hai kyōṅki amr̥it-vēlā sārē din kā ādi samay hai .

⁷However, at amrit vela, the Father gives number one love from His heart to all the children. ⁸This is why the special time of amrit vela is especially for the children because amrit vela is the beginning period of the whole day.

⁷Tō jō bachchē ādi samay par bāp kā snēh dil mē̃ dhāraṇ kar lētē haĩ tō dil mē̃ paramātma snēh samāyā huā hōnē K|kē kāraṇ aur kōī snēh ākarṣhit nahī̃ kartā hai .

⁹These children whose hearts imbibe love from the Father at the beginning of the day are not attracted by any other love because their hearts are filled with God’s love.

⁸Agar apnē sthiti anusār pūrā dil bhar karkē dil mē̃ snēh nahī̃ dhāraṇ kartē , thōṛā bhī khālī hai , adhūrā liyā hai tō dil mē̃ jagah hōnē K|kē kāraṇ māyā bhinn-bhinn rūp sē anēk snēh , chāhē vyakti , chāhē vaibhav - dōnō̃ rūp mē̃ un snēhō̃ mē̃ ākarṣhit kar lētī hai .

¹⁰If, according to your stage, you do not completely fill your heart with love, if your heart is even a little empty, if you have only imbibed a little love, then, because there is still some space in your heart, you are attracted by the many forms of love from Maya, either in the form of other people or in the form of material comforts.

⁹Kaī bachchē bāpdādā sē kahtē haĩ ki hamārē pās|pass abhī tak bhī māyā kyō̃ ātī hai  ?

¹¹Maya attracts you with that love in both forms. ¹²Many children ask BapDada: Why does Maya still come to us?

¹⁰Jab master sarvśhaktimān ban gayē tō māyā K|kē ānē kā question hī nahī̃ hai .

¹³Since you have become master almighty authorities, there should be no question of Maya coming to you.

¹¹Lēkin kāraṇ hai ki ādikāl amr̥itvēlē apnē dil mē̃ paramātma snēh sampūrṇ rūp sē dhāraṇ nahī̃ kartē .

¹⁴However, the reason for this is that at amrit vela, the beginning period, your hearts do not imbibe God’s love to their full capacity.

¹²Agar kōī bhī chīz adhūrī bharī huī hai , kahā̃ bhī khālī hai tō halchal tō hōgī nā  !

¹⁵If something is only half full, and there is still some space in it, there would definitely be some fluctuation.

¹³Baiṭhtē bhī hō , uṭhtē bhī hō , lakṣhya bhī hai aur kahtē bhī hō ki ēk bāp , dūsrā na kōī … yah dil sē kahtē hō yā mukh sē  ?

¹⁶You wake up at amrit vela, you sit for remembrance, you have that aim and you even say that you belong to the one Father and none other.

¹⁴Tō phir dil mē̃ aur ākarṣhaṇ kā kāraṇ kyā hai  ?

¹⁷Do you say this with your heart or with your lips?

¹⁵Jarūr kahā̃ aur vyakti yā vaibhav key|kī taraph snēh jātā hai tab vō ākarṣhit kartī hai . ¹⁶Dil mē̃ sampūrṇ paramātma pyār pūrā bharā huā nahī̃ hōtā hai .

¹⁸So, then, what is the reason why your heart is attracted elsewhere? ¹⁹Your love must definitely be being pulled to other people or possessions, for this is why Maya pulls you.

¹⁷Āp sōchō - agar ēk hāth mē̃ āpkō kōī hīrā dēvē aur dūsrē hāth mē̃ miṭṭī kā gōlā dēvē tō āpkī ākarṣhaṇ kahā̃ jāyēgī  ? ¹⁸Hīrē mē̃ jāyēgī , miṭṭī mē̃ nahī̃  !

²⁰Your heart is not completely filled with God’s love. ²¹Just think about it: if someone gives you a diamond in one hand and a ball of clay in the other hand, which one would you be attracted to?

¹⁹Miṭṭī sē bhī khēlnā tō achchhā hōtā hai nā  !

²²You would be attracted to the diamond, not the clay.

²⁰Tō vyarth saṅkalp yē bhī kyā hai  ?

²³It is good to play with clay, is it not?

²¹Hīrā hai yā miṭṭī hai  ?

²⁴So, what are waste thoughts?

²²Tō miṭṭī sē khēltē tō hō nā  !

²⁵Are they diamonds or clay?

²³Ādat paṛī huī hai isīliē  ! ²⁴Vyakti bhī kyā hai  ?

²⁶You play with clay because you have developed that habit.

²⁵Miṭṭī hai nā  !

²⁷What are other people?

²⁶Miṭṭī miṭṭī mē̃ mil jātī hai .

²⁸They are also made of clay, are they not?

²⁷Dēkhnē mē̃ āpkō bahut sundar ātā hai , chāhē sūrat sē , chāhē kōī viśhēṣhtā sē , chāhē kōī guṇ sē , tō kahtē haĩ ki aur mujhē kōī lagāv nahī̃ hai , snēh nahī̃ hai lēkin inkā yē guṇ bahut achchhā hai .

²⁹The clay merges with the clay. ³⁰They may be beautiful to look at, perhaps because of their faces, their specialities or their virtues, and so you say: “I don't have any other attachment, I don't have any love as such, but this virtue of that one is very good.”

²⁸Tō guṇ kā prabhāv thōṛā paṛ jātā hai yā kahtē haĩ ki ismē̃ sēvā key|kī viśhēṣhtā bahut hai tō sēvā key|kī viśhēṣhtā K|kē kāraṇ thōṛā sā snēh hai , śhabda nahī̃ kahē̃gē lēkin agar viśhēṣh kisī bhī vyakti K|kē taraph yā vaibhav K|kē taraph bār-bār saṅkalp bhī jātā hai - yē hōtā tō bahut achchhā … yē bhī ākarṣhaṇ hai .

³¹Therefore, you are slightly influenced by their virtues. ³²Or, you say that that one has many specialities for doing service and therefore, because of that speciality of service, you have a little love for that one. ³³You may not say it in words, but when you constantly have this thought about any person or any material comfort, you feel: "If this one or this thing were here, it would be very good". ³⁴This is also attraction.

²⁹Vyakti K|kē sēvā key|kī viśhēṣhtā kā dātā kaun  ?

³⁵Who is the Bestower of that person’s speciality in doing service?

³⁰Vō vyakti yā bāp dētā hai  ?

³⁶Is it that person or does the Father give it?

³¹Kaun dētā hai  ?

³⁷Who gives it?

³²Tō vyakti bahut achchhā hai , achchhā hai vō ṭhīk hai lēkin jab kōī bhī viśhēṣhtā kō dēkhtē haĩ , guṇō̃ kō dēkhtē haĩ , sēvā kō dēkhtē haĩ tō dātā kō nahī̃ bhūlō .

³⁸It is ok to say that the person is very good, but at the time when you see any speciality, virtue or service of theirs, do not forget the Bestower.

³³Vah vyakti bhī lēvtā hai , dātā nahī̃ hai .

³⁹Those people are also takers, not givers.

³⁴Binā bāp kā banē us vyakti mē̃ yē sēvā kā guṇ yā viśhēṣhtā ā saktī hai  ?

⁴⁰Without belonging to the Father, could they have developed that virtue or speciality for service? ⁴¹Can they develop it?

³⁵Yā vah viśhēṣhtā agyān sē hī lē ātā hai  ?

⁴²Or did they bring that speciality with themselves from the path of ignorance?

³⁶Īśhvarīy sēvā key|kī viśhēṣhtā agyān mē̃ nahī̃ hō saktī .

⁴³The speciality in doing Godly service cannot exist on the path of ignorance.

³⁷Agar agyān mē̃ bhī kōī viśhēṣhtā yā guṇ hai bhī lēkin gyān mē̃ ānē kē bād us guṇ vā viśhēṣhtā mē̃ gyān nahī̃ bharā tō vō viśhēṣhtā vā guṇ gyān mārg kē bād itnī sēvā nahī̃ kar saktā .

⁴⁴On the path of ignorance, they may have a speciality or virtue, but, after coming into this knowledge, if they do not fill that virtue or speciality with knowledge, then that speciality or virtue cannot do as much service on the path of knowledge.

³⁸Natural guṇ mē̃ bhī gyān bharnā hī paṛēgā .

⁴⁵Even a natural virtue has to be filled with knowledge.

³⁹Tō gyān bharnē vālā kaun  ? ⁴⁰Bāp .

⁴⁶So, who is it who fills it with knowledge?

⁴¹Tō kiskī dēn huī , dātā kaun  ?

⁴⁷The Father. ⁴⁸So, who is it a gift from?

⁴²Tō āpkō lēvtā achchhā lagtā hai yā dātā achchhā lagtā hai  ?

⁴⁹Who is the Bestower? ⁵⁰So, do you like the one who takes or do you like the Bestower?

⁴³Tō lēvtā kē pīchhē kyō̃ bhāgtē hō  ?

⁵¹So, why do you chase after those who only take?

⁴⁴Bāp kē āgē yā dādiyō̃ kē āgē bahut mīṭhā-mīṭhā bōltē haĩ , kahē̃gē dādī mērā kuchh lagāv nahī̃ , bilkul nahī̃ , sirph sēvā K|kē kāraṇ thōṛā sā hai .

⁵²You speak very sweetly to the Father or the Dadis and you say: "Dadi, I do not have any attachment at all, none at all, but, because of this service, there is just a little."

⁴⁵Thōṛā sā kahkar apnē kō chhuṛā lētē haĩ .

⁵³You say that you only have a little attachment and justify yourself in this way.

⁴⁶Lēkin yē lagāv chāhē guṇ kā hō , chāhē sēvā kā hō lēkin lagāv āj nahī̃ tō kal kahā̃ lē jāyēgā  ?

⁵⁴However, no matter whether that attachment is to their virtue or their service, if not today, then tomorrow, where would that attachment lead you to?

⁴⁷Kōī kō tō lagāv purānī duniyā tak bhī lē jātā hai lēkin majority purānī duniyā tak nahī̃ jātē haĩ , thōṛē jātē haĩ .

⁵⁵Some children are even pulled back to the old world by their attachments, but the majority of you do not go as far back as the old world; only a few return there.

⁴⁸Majority kō lagāv puruṣhārth mē̃ albēlēpan key|kī taraph lē jātā hai .

⁵⁶For the majority of you, attachment takes you towards carelessness in your efforts.

⁴⁹Phir sōchtē haĩ ki yē tō thōṛā-bahut hōtā hī hai phir bāp kō bhī samjhānē lagtē haĩ - kahtē haĩ bābā āp tō sākār mē̃ hō nahī̃ , brahmā bābā bhī avyakt hō gayā aur āp tō hō hī bindī , jyōti .

⁵⁷Then, you think: Well, this happens a little all the time anyway. ⁵⁸You then start to justify yourselves to Baba: "Baba, You do not exist in the corporeal form. ⁵⁹Even Brahma Baba has become avyakt and You are just a dot, a point of light.

⁵⁰Abhī ham tō sākār mē̃ haĩ , itnā mōṭā-tājā śharīr hai aur śharīr sē sab karnā hai , chalnā hai , tō ham haĩ sākār aur āp ākār aur nirākār hō , abhī sākār mē̃ kōī tō chāhiē nā  !

⁶⁰We have such large, corporeal bodies and we have to do everything with our bodies. ⁶¹We have to move with bodies, so we are corporeal, whereas you are subtle and incorporeal, and so we need someone in a corporeal form.

⁵¹Achchhā bahut nahī̃ , ēk tō chāhiē nā  !

⁶²We may not need many people, but we do need one person."

⁵²Ēk bhī nahī̃ chāhiē  ?

⁶³Do you not need one person?

⁵³Dēkhnā bāpdādā tō kahtē haĩ ēk chāhiē . ⁵⁴Nahī̃ chāhiē  ?

⁶⁴Do you need one person? ⁶⁵Those sitting at the back, do you need one person?

⁵⁵ ( ēk bābā chāhiē ) bāp tō hai hī lēkin kaī bār man mē̃ kaī bātē̃ ā jātī hai aur man bhārī hō jātā hai , jab tak man kō halkā nahī̃ kartē haĩ tō yōg bhī nahī̃ lagtā .

⁶⁶Just be careful, BapDada is asking whether you need one person. ⁶⁷Do you not need anyone? ⁶⁸(We only need one Baba.) ⁶⁹Of course you have the Father, but, sometimes, many things come into your minds and so your minds become heavy.

⁵⁶Phir kyā karē̃  ? ⁵⁷Bāp kā bhī question hai ki aisē time par kyā karē̃  ?

⁷⁰Until you make your minds light, you are unable to have yoga. ⁷¹So, what do you do then?

⁵⁸Man bhārī hai aur yōg lagtā nahī̃ hai tō kyā karē̃  ? ⁵⁹Ulṭī nahī̃ karē , andar hī macalatā rahē  ?

⁷²Even the Father has a question: What should you do when your mind is heavy and you are unable to have yoga?

⁶⁰Doctors lōg kyā kahtē haĩ  ?

⁷³What would doctors say if you do not vomit, but you do feel nauseous?

⁶¹Agar pēṭ bhārī hō jāyē tō ulṭī karkē nikālnī chāhiē yā andar hī rakhnī chāhiē  ?

⁷⁴If your stomach becomes heavy, should you vomit and let it all out or should you keep it in you?

⁶²Doctors kyā kahtē haĩ  ?

⁷⁵What would the doctors say?

⁶³Ulṭī karnī chāhiē nā  ?

⁷⁶You should vomit it out, should you not?

⁶⁴Tō doctor bhī kahtē haĩ ulṭī karnī chāhiē .

⁷⁷Doctors also say that you should vomit it out.

⁶⁵Achchhā .

⁷⁸Achcha.

⁶⁶Yē tō huā tan kā doctor aur āp sabhī man K|kē doctor hō .

⁷⁹They are doctors of the body and all of you are doctors of the mind.

⁶⁷Tō tan vālē nē apnā javāb diyā , abhī man K|kē doctor batāō - agar man mē̃ kōī uljhan hō tō kahā̃ ulṭī karē̃  ?

⁸⁰So, the doctors of the body have given their replies. ⁸¹Now, doctors of the mind, speak: if there is some confusion in your mind, where should you vomit?

⁶⁸Bābā K|kē sāmnē ulṭī karē̃gē  !

⁸²Would you vomit in front of Baba?

⁶⁹ ( bābā K|kē kamrē mē̃ jākar karē̃ ) kamrē mē̃ ulṭiyā̃ karkē āvē  !

⁸³(Go and vomit it in Baba's room.) ⁸⁴Go and vomit in Baba's room! ⁸⁵Just think about it.

⁷⁰Sōchō  ! ⁷¹Bāp kē āgē ulṭī karē̃gē  ?

⁸⁶Would you vomit in front of the Father?

⁷²Nahī̃ tō kahā̃ karē  ?

⁸⁷If not, then where would you vomit?

⁷³Kōī sthān tō batāō nā  ?

⁸⁸Tell Baba of a place where you can vomit.

⁷⁴Bāpdādā tō bachchō̃ kā taraph lētā hai ki us samay tō kōī chāhiē jarūr .

⁸⁹BapDada takes the children’s side and feels that, at that time, you definitely need someone.

⁷⁵ ( bābā kō sunāyē̃ ) agar bāp suntā hī nahī̃ , tō kyā karē̃  ?

⁹⁰(Tell Baba.) ⁹¹What should you do if the Father does not listen to you?

⁷⁶Kaī bachchō̃ key|kī complaint hai nā ki hamnē tō bābā kō sunāyā , bābā nē sunā hī nahī̃ , javāb hī nahī̃ diyā .

⁹²Many children complain that they told Baba about something, but that Baba did not listen to them and didn't reply.

⁷⁷Phir kyā karē̃  ?

⁹³So, what would you do then?

⁷⁸Vāstav mē̃ agar dil mē̃ paramātma pyār , paramātma śhaktiyā̃ , paramātma gyān full hai , zarā bhī khālī nahī̃ hai tō kabhī bhī kisī bhī taraph lagāv yā snēh jā nahī̃ saktā .

⁹⁴In fact, if your hearts are full of God’s love, Godly powers and Godly knowledge, if there isn't even a little space, then there cannot be attachment or love for anyone else.

⁷⁹Kaī kahtē haĩ lagāv nahī̃ hai lēkin sirph achchhā lagtā hai tō iskō kaun see|sī|C line kahē̃gē  ?

⁹⁵Many of you say: “We do not have any attachment, but we do like them”. ⁹⁶So, what would you call that?

⁸⁰Lagāv nahī̃ hai , achchhā lagtā hai tō yē kyā hai  ?

⁹⁷“You do not have any attachment, but you do like them”? ⁹⁸So, what is that?

⁸¹Itnī chhuṭṭī dē̃ ki achchhā bhalē lagē , lagāv nahī̃ hai , unsē baiṭhnā , unsē bāt karnā , unsē sēvā karānā vō achchhā lagtā hai , tō yē chhuṭṭī dē̃  ?

⁹⁹Should you be given so much freedom that you can like them, without having any attachment? ¹⁰⁰You can sit with them, talk to them and enable them to do service. ¹⁰¹You enjoy all of that. ¹⁰²Should you be given that freedom?

⁸²Jō samajhtē haĩ thōṛī-thōṛī dēnī chāhiē , abhī sampūrṇ tō banē nahī̃ hai , puruṣhārth kar rahē haĩ , thōṛī chhuṭṭī hōnī chāhiē  ! ⁸³Vah hāth uṭhāyē̃ .

¹⁰³Those of you who think that you should be allowed a little freedom, because you haven’t become complete yet and are still making effort, that you should be given a little freedom, raise your hands!

⁸⁴Abhī hāth tō uṭhāyēṅgē nahī̃ , kyōṅki śharm āyēgī nā  ! ⁸⁵Lēkin agar āp samajhtē hō ki thōṛī see|sī|C chhuṭṭī hōnī chāhiē tō dādī kō private chiṭkī likhkar dē dēnā .

¹⁰⁴You would not raise your hands now because you would be embarrassed, but if you do feel that you should be allowed a little freedom, you can write a letter and give that to Dadi privately.

⁸⁶Aisē nahī̃ kahnā ki dādī pāñch minute bāt karnā hai , ismē̃ tō phir time chāhiē .

¹⁰⁵Do not say that you want to speak to Dadi for five minutes, because time would be needed for that.

⁸⁷Chiṭkī mē̃ likh dō tō bāpdādā unkā achchhā saṅgaṭhan karē̃gē .

¹⁰⁶Just write it on a piece of paper and BapDada will hold a gathering of those (who wrote the letters).

⁸⁸Aur hī achchhā hō jāyēgā nā  !

¹⁰⁷That would be even better! ¹⁰⁸Achcha.

⁸⁹Achchhā , abhī sab nā kar rahē haĩ aur sabhī kā video nikal rahā hai .

¹⁰⁹All of you are saying “No” and this is being recorded on video.

⁹⁰Yadi nā karkē phir karē̃gē tō vō cassette bhējē̃gē ki āpnē nā kiyā thā phir kyō̃ kiyā  ?

¹¹⁰The video cassette that is being recorded of how you said “No” will be sent to you. ¹¹¹So, why did you then do it again?

⁹¹Bhējnī paṛēgī yā safe rahē̃gē  ?

¹¹²Will Baba have to send it to you?

⁹²Pakkā yā thōṛā-thōṛā kachchā , thōṛā-thōṛā pakkā  !

¹¹³Or, will you keep yourselves safe? ¹¹⁴Are you sure?

⁹³Us din bhī sunāyā ki yē season diamond jubilee kā ārambh karnē vālī hai tō is season mē̃ āp lōgō̃ nē tō conference kā , bhāṣhaṇō̃ kā , mēlō̃ kā bahut programme banāyā hai lēkin bāpdādā viśhēṣh is diamond jubilee mē̃ ēk programme banānā chāhtē haĩ , taiyār hō  ?

¹¹⁵Or, are you a little unsure and a little sure? ¹¹⁶Earlier you were also told that this is the season to begin the Diamond Jubilee. ¹¹⁷Therefore, you have created many programmes of conferences, lectures and melas for this season. ¹¹⁸However, BapDada wishes to make one special programme for this Diamond Jubilee.

⁹⁴Bāpdādā chāhtē haĩ ki diamond jubilee mē̃ jis bachchē kō dēkhē̃ - chāhē dō varṣh kā hai , chāhē sāṭh varṣh kā hai , chāhē dō mās kā hai , chāhē teacher hai , chāhē student hai , chāhē samarpaṇ hai , chāhē pravr̥itti mē̃ hai lēkin diamond jubilee K|kē varṣh mē̃ , yē jō bāp kē sāth āp sabnē bhī pān kā bīṛā uṭhāyā hai ki pavitratā dvārā ham prakr̥iti kō bhī pāvan karē̃gē .

¹¹⁹So, are you all ready for it? ¹²⁰BapDada wishes that whatever children He sees in the Diamond Jubilee, whether the child is two years old or 60 years old, or even two months old, whether a teacher or a student, whether surrendered or living in a household, you all need to become free from attachment. ¹²¹All of you together with the Father have taken on the responsibility of purifying the elements with your purity in the year of the Diamond Jubilee.

⁹⁵Tō yē saṅkalp hai yā bāp kō karnā hai  ?

¹²²Is this your thought or does the Father alone have to do all of this?

⁹⁶Bāp K|kē sāthī haĩ  ?

¹²³Are you the companions of the Father?

⁹⁷Thōṛā sā hāth aisē rakh dētē haĩ , chaturāī kartē haĩ .

¹²⁴Your hands are a little hesitant in this, and you become clever in this way.

⁹⁸Aisē nahī̃ karnā .

¹²⁵Do not do this!

⁹⁹Tō bāpdādā chāhtē haĩ ki sārē viśhva mē̃ har ēk bachchā lagāv mukt banē - chāhē sādhanō̃ sē , chāhē vyakti sē .

¹²⁶BapDada wants every child in the world to become free from any attachment to the facilities and other beings. ¹²⁷You must not have any attachment to the facilities either.

¹⁰⁰Sādhanō̃ sē bhī lagāv nahī̃ . ¹⁰¹Use karnā aur chīz hai aur lagāv alag chīz hai .

¹²⁸To use those facilities is one thing, but to have attachment is something else.

¹⁰²Tō bāpdādā lagāv-mukt varṣh manānē chāhtē haĩ .

¹²⁹So, BapDada wants you to celebrate next year as being free from attachment.

¹⁰³Yē function karnā chāhtē haĩ .

¹³⁰He wants to hold this function.

¹⁰⁴Tō is function mē̃ āp lōg sāthī banē̃gē  ?

¹³¹Will you become His companions in this function?

¹⁰⁵Phir yē tō nahī̃ kahē̃gē ki yah kāraṇ hō gayā  !

¹³²You will not say later that this thing happened, will you?

¹⁰⁶Kōī bhī kāraṇ hō , chāhē himālay kā pahāṛ bhī gir jāyē , lēkin āp us himālay K|kē pahāṛ sē bhī kinārē nikal āō .

¹³³No matter what the reason is, even if the Himalayas fall, would you move away from the side of the falling Himalayas? ¹³⁴So, do you have this much courage?

¹⁰⁷Itnī himmat hai  ? ¹⁰⁸Pahlē teachers bōlō .

¹³⁵Teachers, you should speak first.

¹⁰⁹Student khuśh hōtē haĩ ki hamārī teachers kō bāpdādā kahtā hai .

¹³⁶You students are feeling happy because BapDada is saying something to their teachers.

¹¹⁰Aur teachers tō sahyōg kē liē sadā sāthī haĩ hī nā kyōṅki āgē chalkar ājkal kī duniyā mē̃ yē sabhī jō bhī apnē kō dharm ātmā , mahān ātmā kahlātē haĩ unhō̃ key|kī bhī pavitratā K|kē foundation hilē̃gē .

¹³⁷The teachers are always companions to give their co-operation. ¹³⁸As you make progress in today's world, the foundation of purity of all those souls who have called themselves religious souls, great souls, will shake a lot.

¹¹¹Aur aisē time par ādi mē̃ jab brahmā bāp nimitt banē tō gālī kis bāt K|kē kāraṇ khāī  ?

¹³⁹It was also at such a time, at the beginning, when Brahma Baba became an instrument, that he was insulted.

¹¹²Pavitratā K|kē kāraṇ nā .

¹⁴⁰Why was he insulted?

¹¹³Nahī̃ tō kōī baṛē āyu vālē key|kī bhī himmat nahī̃ thī jō brahmā bāp K|kē past life mē̃ bhī kōī aṅgulī uṭhāē .

¹⁴¹It was because of purity. ¹⁴²Otherwise, in the earlier life of Brahma no one, even someone senior in age had the courage to raise a finger to him.

¹¹⁴Aisī personality thī .

¹⁴³Such was his personality.

¹¹⁵Lēkin pavitratā K|kē kāraṇ gālī khānī paṛī .

¹⁴⁴However, because of purity, he had to take insults.

¹¹⁶Aur is paramātma gyān key|kī navīntā hī pavitratā hai .

¹⁴⁵The newness of this Godly knowledge is purity.

¹¹⁷Phalak sē kahtē haĩ nā ki āg-kapūs ikaṭṭhā rahtē bhī āg nahī̃ lag saktī .

¹⁴⁶You say with so much intoxication that, even though cotton wool is living with fire, it cannot catch fire.

¹¹⁸Challenge hai nā  !

¹⁴⁷You issue this challenge.

¹¹⁹Jō yugal haĩ vō hāth uṭhāō .

¹⁴⁸Those who are couples, raise your hands!

¹²⁰Tō āp sabhī yugalō̃ key|kī yē challenge hai yā thōṛī-thōṛī āg lagēgī phir bujhā dēgē  ? ¹²¹World kō challenge hai nā  !

¹⁴⁹So, are all of you couples issuing this challenge, or will there be a small fire and you will then extinguish it?

¹²²Sārē viśhva kō āp lōg bhāṣhaṇō̃ mē̃ kahtē hō ki pavitratā K|kē binā yōgī tū ātmā , gyānī tū ātmā ban hī nahī̃ saktē .

¹⁵⁰You are challenging the world, are you not? ¹⁵¹You tell the whole world in your lectures that, without purity, one cannot become a yogi or a gyani soul.

¹²³Yē āp sabkī challenge hai nā  ?

¹⁵²This is your challenge, is it not?

¹²⁴Jō yugal samajhtē haĩ ki mērī yē challenge hai vō hāth uṭhāō .

¹⁵³Those couples who feel that they can issue a challenge in this way, raise your hands!

¹²⁵Achchhā hai - ēk hī group mē̃ sāthī tō bahut haĩ .

¹⁵⁴It is good. ¹⁵⁵There are many companions in the one group.

¹²⁶Tō diamond jubilee mē̃ kyā karē̃gē  ? ¹²⁷Lagāv mukt .

¹⁵⁶So, what will you do in the Diamond Jubilee?

¹²⁸Krōdhmukt kā kiyā nā .

¹⁵⁷Become free from attachment.

¹²⁹Thōṛā-thōṛā krōdh tō bāpdādā nē bhī kaiyō̃ mē̃ dēkhā , lēkin is bārī thōṛā kā chhōṛ diyā .

¹⁵⁸You have already had the year for becoming free from anger. ¹⁵⁹BapDada saw many who had a little anger.

¹³⁰Phir bhī chāhē dēśh , chāhē vidēśh mē̃ jinhōnnē attention rakhā aur sampūrṇ rūp sē krōdh mukt jīvan kā practical mē̃ anubhav kiyā , karkē dikhāyā , un sabkō bāpdādā padmaguṇā sē bhī jyādā mubārak dētē haĩ kyōṅki is samay chāhē vidēśh vālē , chāhē dēśh vālē , sabkē buddhi rūpī telephone yahā̃ madhuban mē̃ lagē huē haĩ . ¹³¹Abhī sabkā connection madhuban mē̃ hai .

¹⁶⁰However, this time, He has allowed you to get away with a little of it. ¹⁶¹To all those who paid attention, whether from this land or abroad, BapDada gives even more than multimillion-fold congratulations to those who experienced their lives to be completely free from anger. ¹⁶²The telephones of the intellects of those from this land and those abroad are connected to Madhuban.

¹³²Tō sabhī nē yah anubhav tō kiyā hī hōgā ki jinhō̃ nē achchhī tarah sē dr̥iṛh saṅkalp kiyā - unhō̃ kō bāpdādā key|kī taraph sē viśhēṣh extra madad bhī milī hai .

¹⁶³All of you have a connection with Madhuban; and those of you who had this determination must have experienced receiving extra special help from BapDada.

¹³³Tō aisē nahī̃ samajhnā ki ēk sāl tō krōdh kō khatm kiyā , abhī tō free haĩ .

¹⁶⁴Now, do not think that, because you have finished being free from anger for a year, you are now free.

¹³⁴Nahī̃ .

¹⁶⁵No!

¹³⁵Agar sampūrṇ lagāv mukt anubhav karē̃gē tō krōdh mukt automatically hō jāyēṅgē .

¹⁶⁶When you experience yourself to be completely free from attachment you will automatically become free from anger.

¹³⁶Kyō̃  ?

¹⁶⁷Why?

¹³⁷Krōdh bhī kyō̃ hōtā hai  ?

¹⁶⁸Why do you get angry?

¹³⁸Jis bāt kō , jis chīz kō āp chāhtē hō aur vō pūrṇ nahī̃ hōtā hai yā prāpt nahī̃ hōtā hai tō krōdh ātā hai nā  !

¹⁶⁹If you are unable to fulfil whatever desire you have, or you are unable to attain whatever you want, you then get angry.

¹³⁹Krōdh kā kāraṇ - āpkē jō saṅkalp haĩ vō chāhē ulṭē hō̃ , chāhē sulṭē hō̃ lēkin pūrṇ nahī̃ hōṅgē - tō krōdh āyēgā .

¹⁷⁰The reason for anger is that whenever your thoughts – whether they are right or wrong – are not fulfilled, you get angry.

¹⁴⁰Mānō āp chāhtē hō ki conference hōtī hai , function hōtē haĩ tō usmē̃ hamārā bhī part hōnā chāhiē . ¹⁴¹Ākhir bhī ham lōgō̃ kō kab chance milēgā  ?

¹⁷¹For instance, you may want to take part in a conference or function that is happening, and you feel: “After all, when would I get the chance to do this again?”

¹⁴²Āpkī ichchhā hai aur āp iśhārā bhī kartē haĩ lēkin āpkō chance nahī̃ miltā hai tō us samay chiṛchiṛāpan ātā hai ki nahī̃ ātā hai  ?

¹⁷²You have a desire and you even give a signal for that, but if you are not given that chance, do you then get irritated or not?

¹⁴³Chalō , mahōdh nahī̃ bhī karō , lēkin jisnē nā key|kī unkē prati vyarth saṅkalp bhī chalē̃gē nā  ?

¹⁷³Ok you may not have had any gross anger for anyone, but would you not have had waste thoughts about whoever refused you?

¹⁴⁴Tō vah pavitratā tō nahī̃ huī .

¹⁷⁴So, that is not purity.

¹⁴⁵Offer karnā , vichār dēnā iskē liē chhuṭṭī hai lēkin vichār kē pīchhē us vichār kō ichchhā K|kē rūp mē̃ badlī|badalī nahī̃ karō .

¹⁷⁵You are allowed to offer yourself and give your ideas, but then, having offered your ideas, do not change those ideas into your own desires.

¹⁴⁶Jab saṅkalp ichchhā K|kē rūp mē̃ badaltā hai tab chiṛchiṛāpan bhī ātā hai , mukh sē bhī krōdh hōtā hai vā hāth pāṅw bhī chaltā hai .

¹⁷⁶When your thoughts take the form of desires, you become irritated, or you still show anger through your words or you even use your hands or feet: that is a very gross form of anger.

¹⁴⁷Hāth pāṅw chalānā - vah huā mahōdh .

¹⁷⁷However, give your ideas without any selfish motive.

¹⁴⁸Lēkin niḥsvārth hōkar vichār dō , svārtha rakhkar nahī̃ ki mainnē kahā tō hōnā hī chāhiē - yē nahī̃ sōchō .

¹⁷⁸Do not have any selfish motive and think that, because you said it, it should happen. ¹⁷⁹Do not think in that way.

¹⁴⁹Offer bhalē karō , yē wrong nahī̃ hai . ¹⁵⁰Lēkin kyō̃-kyā mē̃ nahī̃ jāō .

¹⁸⁰You may offer something; that is not wrong, but don’t go into “Why?” or “What?” etc.

¹⁵¹Nahī̃ tō īrṣhyā , ghr̥iṇā - yē ēk-ēk sāthī ātā hai isliē agar pavitratā kā niyam pakkā kiyā , lagāv mukt hō gayē tō yah bhī lagāv nahī̃ rakhē̃gē ki hōnā hī chāhiē .

¹⁸¹Otherwise, all its companions of jealousy and hatred will also follow. ¹⁸²Therefore, if you have made the discipline of purity firm, if you have become free from attachment, you won't then have any attachment about what should happen.

¹⁵²Hōnā hī chāhiē , nahī̃ .

¹⁸³Let it not be, "This should happen."

¹⁵³Offer kiyā ṭhīk , āpkī niḥsvārth offer jaldī pahũchēgī .

¹⁸⁴If you offer something without any selfish motive, that will quickly reach others.

¹⁵⁴Svārtha yā īrṣhyā K|kē vaśh offer aur krōdh paidā karēgī .

¹⁸⁵If you offer something with a selfish motive or out of jealousy, that would create further anger.

¹⁵⁵Tō teachers kyā karē̃gī  ?

¹⁸⁶What will the teachers do?

¹⁵⁶100 percent lagāv mukt .

¹⁸⁷One hundred percent free from attachment!

¹⁵⁷Bōlō hā̃ yā nā  ?

¹⁸⁸Speak! ¹⁸⁹Yes or no?

¹⁵⁸Foreigners bōlō , hā̃ jī .

¹⁹⁰Foreigners say, “Ha ji!”

¹⁵⁹Aisē hī diamond jubilee nahī̃ manānī hai .

¹⁹¹You mustn't celebrate the Diamond Jubilee just like that.

¹⁶⁰Diamond jubilee mē̃ kuchh navīntā dikhānī hai . ¹⁶¹Jō government key|kī āṅkh khulē ki yē kyā hai  !

¹⁹²You have to show some newness in the Diamond Jubilee, so that the eyes of the Government open and they wonder: “What is this?”

¹⁶²Kisī kārya mē̃ vō nā kar nahī̃ sakē .

¹⁹³They should not be able to say “No” to anything.

¹⁶³Aur hī offer karē̃ , jaisē yahā̃ jab mahāmaṇḍalēśhvar āyē thē tō unhō̃ nē kyā offer key|kī  ?

¹⁹⁴Instead they should offer themselves. ¹⁹⁵It should be just as when the Mahamandleshwar came here, what did he offer?

¹⁶⁴Ki hamārē āśhram brahmākumār aur brahmākumāriyā̃ chalāyē̃ .

¹⁹⁶That the Brahma Kumars and Kumaris should run his ashram.

¹⁶⁵Aisē māṅgnī kī thī nā  !

¹⁹⁷He asked for this, didn't he?

¹⁶⁶Tō sabhī department offer karē̃ ki hamārē department mē̃ āp lōg hī kar saktē haĩ .

¹⁹⁸So all of their departments should propose that only you run their departments.

¹⁶⁷Aisā practical svarūp karnā - yē hai diamond jubilee .

¹⁹⁹To be able to make this practical is the Diamond Jubilee.

¹⁶⁸Lēkin pahlā vāydā yād hai  ?

²⁰⁰However, do you remember your first promise?

¹⁶⁹Kyā bannā hai  ?

²⁰¹What do you wish to become?

¹⁷⁰ ( lagāv mukt ) tabhī yē sabhī hō saktā hai .

²⁰²(Free from attachment.) ²⁰³Only then can all of this happen.

¹⁷¹Abhī bhī bachchē kō mārtē rahē̃gē tō bachchā kaisē achchhā hōgā .

²⁰⁴If you continue to beat your children, how would your children become good?

¹⁷²Aur āpas mē̃ kamzōr hōtē rahē̃gē tō mahātmā kaisē charaṇō̃ mē̃ āyēṅgē .

²⁰⁵If you continue to become weak amongst yourselves, how would the mahatmas bow down at your feet?

¹⁷³Jitnā-jitnā pavitratā K|kē pillar kō pakkā karē̃gē utnā-utnā yē pavitratā kā pillar light house kā kām karēgā .

²⁰⁶The stronger you make the pillar of purity, the more this pillar will work like a lighthouse.

¹⁷⁴Achchhā .

²⁰⁷Achcha,

¹⁷⁵Chārō̃ ōr K|kē dil mē̃ samāyē huē bāpdādā K|kē sikīladhē śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē har ēk pharmān mānnē sē , svayã kā aur aurō̃ kā bhī armān samarpit karānē vālē , sadā pavitratā K|kē pillar kō mazbūt banānē vālē aur pavitratā key|kī light , light house ban phailānē vālē viśhēṣh ātmāō̃ kō , sadā svayã kō lagāv-mukt banānē vālē bāp K|kē samīp ānē vālē , rahnē vālē sabhī bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁰⁸To the long-lost and now-found elevated souls in all directions who are merged in the Father's heart, to those who surrender every desire of theirs and of others by constantly obeying every order of the Father, to those who constantly make their pillar of purity strong; to the special souls who spread the light of purity by being lighthouses, to those who make themselves free from attachment and thereby come close to the Father, and to those who remain close to the Father, to such children, love, remembrance and namaste from BapDada.

¹⁷⁶Vidēśh mē̃ rahnē vālē chārō̃ ōr K|kē bachchō̃ kō bāpdādā kā viśhēṣh yād-pyār kyōṅki vō yādpyār K|kē patra sadā hī bhējtē rahtē haĩ .

²⁰⁹To the children living abroad everywhere, to all the children everywhere, special love and remembrance from BapDada, because all of you always send your letters of love and remembrance.

¹⁷⁷Jinhō̃ nē patra bhējā hai unhō̃ kō bhī viśhēṣh yād aur jinhō̃ nē dil sē yād pyār bhējā hai unhō̃ kō bhī viśhēṣh yād-pyār .

²¹⁰Special remembrance to those who have sent letters, and special love and remembrance to those who have sent their love and remembrance from their hearts.

¹⁷⁸Vardān  : niśhchaybuddhi ban halchal mē̃ bhī achal rahnē vālē vijayī ratna bhav

²¹¹Blessing: May you be a victorious jewel whose intellect has faith and thereby stays unshakeable even in any upheaval.

¹⁷⁹Niśhchay aur vijay - yah ēk dō K|kē pakkē sāthī haĩ .

²¹² Faith and victory are very firm companions of one another.

¹⁸⁰Jahā̃ niśhchay hai vahā̃ vijay jarūr hai hī , kyōṅki niśhchay hai ki bāp sarvśhaktimān hai aur maĩ master sarvśhaktimān hū̃ tō vijay kahā̃ jāyēgī  ?

²¹³Where there is faith, there is definitely victory because you have the faith that the Father is the Almighty Authority and that you are master almighty authorities, so where else can victory go?

¹⁸¹Aisē niśhchaybuddhi key|kī kabhī hār hō nahī̃ saktī .

²¹⁴Those whose intellect has such faith can never be defeated.

¹⁸²Niśhchay kā foundation pakkā hai tō kōī tūphān hilā nahī̃ saktā .

²¹⁵When the foundation of faith is strong, no storm can shake it.

¹⁸³Halchal mē̃ bhī achal rahnā - iskō kahā jātā hai niśhchaybuddhi vijayī ratna .

²¹⁶To be unshakeable even amidst some upheaval is known as being a victorious jewel whose intellect has faith.

¹⁸⁴Lēkin sirph bāp mē̃ niśhchay nahī̃ , svayã mē̃ aur drama mē̃ bhī niśhchay hō .

²¹⁷However, it is not just faith in the Father, but let there also be faith in yourself and in the drama.

¹⁸⁵Slōgan  : uṛtā pañchhī vah hai jō dēh K|kē sab riśhtō̃ sē mukt rah phariśhtā bannē kā puruṣhārth kartā hai .

²¹⁸Slogan: A flying bird is one who stays free from all bodily relations and makes effort to become an angel.

²¹⁹*** Om Shanti ***