सोमवार 28 अगस्त 2023 की दैनिक मुरली

⁰28-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/08/23 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - niśhchaybuddhi vijayantī , niśhchay K|kē ādhār par hī svarg kī rājāī K|kē lāyak ban saktē , pahlā niśhchay chāhiē ki bhagvān teacher bankar hamē̃ paṛhā rahē haĩ .

¹Essence: Sweet children, become victorious by your intellect having faith. ²Only on the basis of your faith can you become worthy of the kingdom of heaven. ³The first faith you should have is that God has become the Teacher and is teaching you.

²Praśhna  : bāp sarvśhaktimān hōtē bhī sab kārya prērṇā sē kyō̃ nahī̃ kartē  ?

⁴Question: Although the Father is the Almighty Authority, why does He not do everything through inspiration?

³Uttar  : bābā kahtē - maĩ gyān kā sāgar hū̃ , mujhē gyān sunānē kē liē ānā hī paṛēgā .

⁵Answer: Baba says: I am the Ocean of Knowledge. ⁶I have to come to speak knowledge.

⁴Professor agar ghar mē̃ baiṭh jāē tō paṛhā kaisē sakēgā  ?

⁷If a professor were to sit at home, how would he be able to teach?

⁵Mujhē tō tum bachchō̃ kō paṛhākar lāyak banānā hai , svarg kā varsā dēnā hai isliē maĩ śharīr kā ādhār lēkar ātā hū̃ .

⁸I have to educate you children and make you worthy and give you the inheritance of heaven. ⁹This is why I come and take the support of a body.

⁶Ismē̃ bachchō̃ kō jarā bhī sanśhay nahī̃ ānā chāhiē .

¹⁰You children should not have the slightest doubt about this.

⁷Gīt  : jō piyā kē sāth hai …

¹¹Song: The rain of knowledge is for those who are with the Beloved.

⁸Ōm śhānti .

¹²Om shanti.

⁹Bāp kō piyā kahā jātā hai .

¹³The Father is called the Beloved.

¹⁰Bāp pānī key|kī barsāt tō nahī̃ barsāyēṅgē .

¹⁴The Father would not shower rain of water.

¹¹Yah tō samajhnē key|kī bāt hai .

¹⁵This is something to be understood.

¹²Jab kōī bāt nahī̃ samajhtē haĩ tō kahā jātā hai tum tō jaisē pattharbuddhi hō .

¹⁶When someone doesn't understand anything, it is said: You have a stone intellect.

¹³Ab pārasnāth tō nāmīgrāmī hai .

¹⁷Now, the Lord of Divinity is very well known.

¹⁴Pārasnāth pāras banātē haĩ .

¹⁸The Lord of Divinity makes you become divine.

¹⁵Patthar kaun banātē haĩ  ?

¹⁹Who makes you into stone?

¹⁶Pattharnāth banānē vālā rāvaṇ kō kahā jātā hai .

²⁰Ravan is called the lord who makes you into stone.

¹⁷Tum hō rām sampradāy , tum number-vār pattharbuddhi sē pārasnāth bantē jātē hō .

²¹You belong to the community of Rama. ²²From having stone intellects you continue to become lords of divinity, numberwise.

¹⁸Yathā rājā-rānī tathā prajā pārasbuddhi kaisē banē̃  ?

²³How do the king, queen and subjects all become those with divine intellects?

¹⁹Jarūr kōī banānē vālā hai , jisnē pārasbuddhi tō banāyā parantu ismē̃ kōī sūryavanśhī gharānē mē̃ , kōī chandravanśhī gharānē mē̃ , kōī dās-dāsī banē̃gē , kōī phir prajā mē̃ sāhūkār banē̃gē .

²⁴There must definitely be someone who makes them into those with divine intellects. ²⁵However, some will go into the sun dynasty, some into the moon dynasty, some will become maids and servants and some will become wealthy subjects; it all depends on your effort.

²⁰Hai sārā puruṣhārth par . ²¹Jarūr parampitā paramātmā kō hī pārasnāth kahē̃gē .

²⁶It is surely the Supreme Father, the Supreme Soul, who is called the Lord of Divinity.

²²Kōī manuṣhya kō gyān sāgar nahī̃ kahē̃gē .

²⁷No human being is called the Ocean of Knowledge.

²³Nirākār bāp key|kī hī mahimā hai .

²⁸This praise is only of the incorporeal Father.

²⁴Gyān sāgar hai tō gyān sunānē kē liē unkō śharīr jarūr chāhiē .

²⁹He is the Ocean of Knowledge and He therefore definitely needs a body to speak this knowledge.

²⁵Jō saṅskār lē jātē haĩ us anusār karma karnē liē śharīr tō chāhiē nā .

³⁰A soul definitely needs a body in order to perform actions according to the sanskars that he carries.

²⁶Vah tō hai nirākār parampitā paramātmā . ²⁷Unkī baṛī bhārī mahimā hai .

³¹The Father is the incorporeal Supreme Father, the Supreme Soul, and He is praised a great deal.

²⁸Sabkā bāp ēk nirākār parantu vah bhī tō ātmā hai nā .

³²The Father of all is incorporeal; He too is just a soul.

²⁹Ātmā hī organs dvārā kahtī hai yah mērē bachchē haĩ .

³³The soul says through these organs: These are my children.

³⁰Bāp nē samjhāyā hai manuṣhya brāhmaṇō̃ kō khilātē haĩ , unmē̃ ātmā kō bulātē haĩ phir unsē pūchhtē haĩ .

³⁴The Father has explained that human beings feed a brahmin priest. ³⁵They invite that soul to come into the brahmin priest and they ask that soul questions.

³¹Achchhā , na bhī pūchhē̃ , brāhmaṇ tō khilātē haĩ nā .

³⁶Even if they don't ask questions, they at least feed the brahmin.

³²Samjhō kiskā pati mar jātā hai tō kahtē haĩ maĩ pati kā śhrāddh khilātī hū̃ .

³⁷When someone's husband has died, his widow would say: I have come to feed the departed soul of my husband.

³³Achchhā , tumhārā pati tō mar gayā phir kiskō bulāyēṅgī  ?

³⁸Achcha. ³⁹Your husband has died, so whom are you going to call?

³⁴Ātmā kō vā śharīr kō  ?

⁴⁰The soul or the body?

³⁵Samajh key|kī bāt hai nā . ³⁶Jarūr ātmā kō bulāyēṅgī nā . ³⁷Śharīr tō khatm hō gayā .

⁴¹It is a matter of having to understand that you would definitely call the soul; the body is no more.

³⁸Brāhmaṇ kō khilātē haĩ , gōyā brāhmaṇ mē̃ pravēśh kar ātmā khātī hai .

⁴²They feed the brahmin priest, that is, the departed soul enters the brahmin and eats the food.

³⁹Ab kyā sabūt hai jō mar gayā uskī ātmā ātī hai  ?

⁴³What is the proof that that dead person's soul comes?

⁴⁰Ātī tō jarūr hai .

⁴⁴He definitely comes.

⁴¹Ātmā ākar bōltī hai , unsē pūchhtē haĩ phalānī chīj kahā̃ rakhī hai tō batlātī bhī hai .

⁴⁵The soul comes and speaks. ⁴⁶When you ask that soul where a particular thing has been placed, the soul tells you.

⁴²Tō jarūr samajhtē haĩ ki ham pati key|kī ātmā kō khilātī hū̃ , pati key|kī ātmā kō māthā ṭēktī hū̃ .

⁴⁷Therefore, she definitely believes that she is feeding the soul of her husband and that she is bowing down to her husband.

⁴³Brāhmaṇ kō nahī̃ dēkhtē .

⁴⁸She doesn’t see the brahmin at that time.

⁴⁴Jaisē ki pati K|kē nām-rūp kō dēkhkar māthā ṭēktē haĩ .

⁴⁹It is as though she sees the name and form of her husband and bows down to him.

⁴⁵Vah nām-rūp tō bhasma hō gayā tō vah śharīr bhī yād ātā hai .

⁵⁰That name and form (of the husband) has been burnt, but she still remembers that body.

⁴⁶Brāhmaṇō̃ mē̃ ātmā ātī hai .

⁵¹Souls enter brahmins.

⁴⁷Dūsrē key|kī ātmā āī hai , yah mahsūs hōtā hai .

⁵²It can be felt that another soul has entered.

⁴⁸Ab ātmā I|āī|eye tō jarūr viśhvās rakhnā paṛtā hai nā .

⁵³The soul has come and so they definitely have to have that faith.

⁴⁹Tum bachchō̃ kō bhī samjhāyā jātā hai ki parampitā paramātmā hai nirākār , unkō apnā śharīr nahī̃ hai tō varsā kaisē dēvē̃  ?

⁵⁴It has been explained to you children that the Supreme Father, the Supreme Soul, is incorporeal. ⁵⁵He doesn't have a body of His own, so how can He give the inheritance?

⁵⁰Tō jarūr śharīr kā ādhār lēnā paṛē .

⁵⁶Surely, this is why He has to take the support of a body.

⁵¹Pahlē tō barōbar niśhchay chāhiē ki parampitā paramātmā hai , vah in dvārā varsā dēnē āyā hai .

⁵⁷First of all, there definitely has to be the faith that there is the Supreme Father, the Supreme Soul, and that He has come to give the inheritance through this one.

⁵²Prērṇā sē tō nahī̃ dēgē .

⁵⁸He would not do that through inspiration.

⁵³Unkō tō ākar paṛhānā hai , gyān sāgar hai nā .

⁵⁹He has to come and teach you. ⁶⁰He is the Ocean of Knowledge.

⁵⁴Yah samajhnē key|kī bātē̃ haĩ .

⁶¹These matters have to be understood.

⁵⁵Jiskī takdīr mē̃ bhaviṣhya ūñch prālabdh nahī̃ hai tō vah samajh nahī̃ sakē̃gē .

⁶²Those who don't have the future elevated reward in their fortune won't be able to understand.

⁵⁶Inkī ātmā kahtī hai ki maĩ gyān sāgar nahī̃ hū̃ .

⁶³This soul says: I am not the Ocean of Knowledge.

⁵⁷Vah parampitā paramātmā kahtē haĩ maĩ gyān kā sāgar hū̃ , parantu maĩ nirākār ūpar sē baiṭh prērṇā sē kaisē paṛhāū̃  ?

⁶⁴That Supreme Father, the Supreme Soul, says: I am the Ocean of Knowledge, but how could I, the incorporeal One, sit up above and teach through inspiration?

⁵⁸Aisē tō kabhī paṛhāī hōtī nahī̃ .

⁶⁵Education never takes place in that way.

⁵⁹Professor ghar baiṭh jāē tō prērṇā sē paṛhā sakē̃gē kyā  ?

⁶⁶If a professor were to sit at home, would he be able to teach through inspiration?

⁶⁰Jarūr school mē̃ ānā paṛē nā .

⁶⁷He would definitely have to go to the school.

⁶¹Parampitā paramātmā bhī ghar mē̃ rahkar tō nahī̃ paṛhāyēṅgē nā .

⁶⁸The Supreme Father, the Supreme Soul, too, would not teach you while sitting at home.

⁶²Prērṇā sē chitra thōṛēhī samjhāyā jātā hai .

⁶⁹Pictures can't be explained through inspiration.

⁶³Yah chitra bhī śhivbābā nē nikalvāyā hai .

⁷⁰Shiv Baba has had these pictures made.

⁶⁴Phir khud hī ākar samjhātē haĩ ki mainnē hī nikalvāyē haĩ .

⁷¹He Himself then comes and says: I have had these pictures made.

⁶⁵Yah ( brahmā ) tō jāntā hī nahī̃ thā .

⁷²This one (Brahma) didn't even know this.

⁶⁶Mainnē bachchō̃ kō divya dr̥iṣhṭi dēkar banavāyē haĩ .

⁷³I had them made by giving divine visions to the children.

⁶⁷Karankarāvanhār bāp hai .

⁷⁴The Father is Karankaravanhar.

⁶⁸Pahlē bāp samjhātē haĩ ki maĩ hū̃ tum ātmāō̃ kā bāp .

⁷⁵First of all, the Father explains: I am the Father of you souls.

⁶⁹Nahī̃ tō tum bachchō̃ kō varsā kaisē milē  ?

⁷⁶How else would you children receive the inheritance?

⁷⁰Mandir bhī barōbar haĩ .

⁷⁷There definitely are temples.

⁷¹Inkī ātmā kā mandir hai .

⁷⁸There are also temples to that soul.

⁷²Bākī sab jīv ātmāō̃ K|kē mandir haĩ kyōṅki jīv ātmā janm-maraṇ mē̃ ātī hai , paramātmā nahī̃ ātā hai .

⁷⁹All the rest are temples to living beings (embodied souls) because living beings come into birth and death, whereas God doesn't.

⁷³Tō unkā rūp nirākār hī rakhā hai .

⁸⁰Therefore, He has only been shown as incorporeal.

⁷⁴Tō bāp kahtē haĩ maĩ tumhē̃ rājyōg sikhlātā hū̃ .

⁸¹The Father says: I teach you Raj Yoga.

⁷⁵Yah bābā bhī kahtē - maĩ bhī sīkh rahā hū̃ .

⁸²This Baba also says: I too am studying.

⁷⁶Ab ismē̃ prērṇā vā śhakti key|kī tō bāt nahī̃ hai .

⁸³Now, there is no question of inspiration or power in this.

⁷⁷Agar kōī kahē ki śhakti ātī hai tō varsā kaisē milēgā  ?

⁸⁴If someone says that there is some power, how could he receive the inheritance?

⁷⁸Yah bāp tō kahtē haĩ maĩ tumhē̃ rājyōg sikhlātā hū̃ .

⁸⁵That Father says: I teach you Raj Yoga.

⁷⁹Bhagvānuvāch hai tō jarūr śharīr mē̃ ānā paṛē .

⁸⁶If God speaks, He surely has to enter a body.

⁸⁰Aisē nahī̃ ki inmē̃ śhakti hai .

⁸⁷It isn't that this one has some power in him.

⁸¹Yahā̃ tō paṛhāī kī bāt hai .

⁸⁸Here, it is a question of studying.

⁸²Maĩ tumhārā bāp hū̃ phir mujhē teacher bhī bannā paṛē .

⁸⁹I am your Father and I also have to become your Teacher.

⁸³Sabkō prērṇā kaisē dū̃  ?

⁹⁰How could I inspire everyone?

⁸⁴Phir tō sabkō ēk jaisā paṛhānā paṛē .

⁹¹I would then have to teach everyone in the same way.

⁸⁵Yah tō rājdhānī sthāpan hō rahī hai .

⁹²However, a kingdom is being established.

⁸⁶Kōī kō dās-dāsī bannā paṛē , kōī kō prajā bannā paṛē .

⁹³Some have to become maids and servants and others have to become subjects.

⁸⁷Kōī bhī agar pūchhnā chāhtē haĩ tō bābā sē pūchh saktē haĩ - ham kahā̃ tak lāyak banē haĩ  ? ⁸⁸Sūryavanśhī vā chandravanśhī vā dās-dāsī banē̃gē  ?

⁹⁴If any of you want to ask, you can ask Baba to what extent you have become worthy and whether you will become part of the sun or moon dynasty or maids and servants.

⁸⁹Agar ham is samay śharīr chhōṛē̃ tō kyā pad pāyēṅgē  ?

⁹⁵“What status would I claim if I were to shed my body at this time?”

⁹⁰Bābā sē ākar paṛhē̃ tō bābā paṛhāī K|kē anusār batā saktē haĩ .

⁹⁶If you come and study with Baba, Baba can tell you that, according to how much you study.

⁹¹School mē̃ bachchē master kō kahē̃gē ki master jī ham kitnē marks sē pās|pass hōṅgē  ?

⁹⁷Would a student in a school ask his teacher: Masterji, with how many marks will I pass?

⁹²Master about batā dēgā ki tum pūrā paṛhtē nahī̃ hō isliē itnē marks kaisē milē̃gē  ?

⁹⁸The master would tell you approximately: You have not studied fully and so how can you claim many marks?

⁹³Khud bhī samajhē̃gē ki barōbar ham pūrā paṛhtā nahī̃ hū̃ .

⁹⁹You can understand for yourself if you are not truly studying fully.

⁹⁴Harēk key|kī dil bōlēgī .

¹⁰⁰Each one's heart would tell the self.

⁹⁵Bēhad kā bāp bhī batā saktē haĩ kōī kō tō bābā kahtē haĩ tum bahut achchhā fool|phūl hō , vijay mālā mē̃ tum itnē number mē̃ ā saktē hō , is samay K|kē anusār kyōṅki chaltē-chaltē gir bhī paṛtē haĩ nā .

¹⁰¹The unlimited Father can also tell you. ¹⁰²To some, Baba would say: You are a very good flower. ¹⁰³You can come in this number in the rosary of victory, according to the present time. ¹⁰⁴This is because, while moving along, some also fall.

⁹⁶Bābā K|kē bahut bachchē dēkhō āj haĩ nahī̃ kyōṅki śhrīmat par na chalē aur kām K|kē vaśh vā dēh-abhimān K|kē vaśh hō gayē , kōī lōbh-mōh K|kē vaśh hō gayē .

¹⁰⁵Many of Baba’s children are no longer here today because they didn't follow shrimat and are now being influenced by lust and body consciousness. ¹⁰⁶Some are influenced by greed or attachment.

⁹⁷Māyā aisī hai jō chōrī bhī karā dētī hai .

¹⁰⁷Maya is such that she even makes you steal.

⁹⁸Yah sab māyā karātī hai .

¹⁰⁸Maya makes you do all of that.

⁹⁹Kahtē haĩ nā ki kakh kā chōr sō lakh kā chōr .

¹⁰⁹It is said: One who steals a straw can also steal a hundred thousand.

¹⁰⁰Kōī-kōī mē̃ burī ādatē̃ hōtī haĩ , kōī mē̃ kām key|kī ādat hōtī tō yah bhāgā .

¹¹⁰Some have bad habits. ¹¹¹Those who have the habit of lust would run away from here.

¹⁰¹Vah yahā̃ ṭhahar na sakē .

¹¹²They wouldn’t be able to remain here.

¹⁰²Lōbh vaśh chōrī bhī kar lētē haĩ .

¹¹³Some would even steal under the influence of greed.

¹⁰³Māyā chōrī karātī hai , māyā key|kī pravēśhtā hai nā .

¹¹⁴Maya makes them steal. ¹¹⁵Maya enters them.

¹⁰⁴Pahlē number dēh-abhimān kō chhōṛtē nahī̃ .

¹¹⁶They don't let go of the first number body consciousness.

¹⁰⁵Bābā kahtē haĩ apnē kō ātmā niśhchay karō .

¹¹⁷Baba says: Have the faith that you are a soul.

¹⁰⁶Ātmā immortal hai , śharīr mortal hai .

¹¹⁸Souls are immortal and bodies are mortal.

¹⁰⁷Tum dēhī-abhimānī banō .

¹¹⁹Become soul conscious.

¹⁰⁸Kōī tō dō-tīn mās mē̃ dēhī-abhimānī ban jātē haĩ , kōī phir 25 varṣh mē̃ bhī nahī̃ bantē .

¹²⁰Some become soul conscious in two to three months and some don't become that even after 25 years.

¹⁰⁹Ēk hī course bahut baṛā hai jō 50-60 varṣh chaltā hai .

¹²¹This one course is very long and it continues for 50 to 60 years.

¹¹⁰Paṛhāī K|kē course aur paṛhānē vālē teacher kō na jānā tō paṛhēgā kyā  ?

¹²²If you don't know the course of the study and the teacher who teaches you, what would you study?

¹¹¹Is bābā kō jānnē sē tō śhivbābā kō bhī jānē̃ , jiskē sāth buddhiyōg lagānā hai .

¹²³By knowing this Baba, you can also know Shiv Baba, the One to whom you have to connect your intellects in yoga.

¹¹²Hamē̃ viśhva kā mālik bannā hai sō kōī manuṣhya tō nahī̃ banāyēṅgē .

¹²⁴We have to become the masters of the world, and it wouldn't be a human being who makes us that.

¹¹³Jab tak niśhchay nahī̃ huā hai tab tak gōyā kuchh bhī nahī̃ samjhā hai . ¹¹⁴20-25 varṣh vālō̃ kō bhī pūrā niśhchay nahī̃ baiṭhā hai .

¹²⁵Until you have faith, you haven't understood anything. ¹²⁶Even some of those who have been here for 20 to 25 years don't have full faith; they continue to fluctuate.

¹¹⁵Hiltē rahtē haĩ . ¹¹⁶Abhī-abhī niśhchay , abhī-abhī sanśhay .

¹²⁷One minute, they have faith and the next minute, they have doubt.

¹¹⁷Bābā samjhātē haĩ tum god father kahtē hō tō tum ātmāyē̃ unkē bachchē ṭhaharē .

¹²⁸Baba explains: You speak of God, the Father, and so you souls are His children.

¹¹⁸Vah tumhārā bāp hai .

¹²⁹He is your Father.

¹¹⁹Sab likhō ki hā̃ , hamārā ēk vahī god father hai .

¹³⁰Everyone should write: Yes, He is our one and only God, the Father.

¹²⁰Father sē varsā miltā hai svarg key|kī rājdhānī kā , tō jarūr rājyōg sikhāyā hōgā nā .

¹³¹You received your inheritance of the kingdom of heaven from the Father and He would therefore have definitely taught you Raj Yoga.

¹²¹Bāp hī sikhlāyēṅgē .

¹³²Only the Father would teach you that.

¹²²Jab tak bāp par pūrā niśhchay nahī̃ hai tō samjhō vah svarg K|kē lāyak nahī̃ haĩ .

¹³³Until someone has firm faith in the Father, you can understand that that one is not worthy of heaven.

¹²³Bāp kō hī nahī̃ jāntē tō varsā kaisē pāyēṅgē  ?

¹³⁴They don't know the Father, so how could they receive the inheritance?

¹²⁴Bāp tō ātē haĩ varsā dēnē , parantu lētē nahī̃ kyōṅki bhāgya mē̃ nahī̃ haĩ . ¹²⁵Niśhchaybuddhi vijayantī , sanśhaybuddhi vinaśhantī .

¹³⁵The Father comes to give the inheritance, but some don’t take it because it is not in their fortune. ¹³⁶Those whose intellects have faith become victorious whereas those whose intellects have doubt are led to destruction.

¹²⁶Pahlē-pahlē bāp kō tō jānō .

¹³⁷First of all, know the Father.

¹²⁷Nirākār bāp parampitā paramātmā hai nā .

¹³⁸The incorporeal Father is the Supreme Father, the Supreme Soul.

¹²⁸Vah ākar paṛhātē haĩ .

¹³⁹He comes and teaches you.

¹²⁹Varsā unsē miltā hai .

¹⁴⁰You receive the inheritance from Him.

¹³⁰Unkō rājyōg sikhlānā hai , ismē̃ prērṇā key|kī tō kōī bāt hī nahī̃ .

¹⁴¹He has to teach you Raj Yoga. ¹⁴²There is no question of inspiration in this.

¹³¹Teacher ghar mē̃ baiṭh paṛhāyē - yah tō impossible hai .

¹⁴³It is impossible that a teacher would teach you from his home.

¹³²Bābā kahtē haĩ ki maĩ ātā hū̃ , mērā mandir bhī hai .

¹⁴⁴Baba says: I come. ¹⁴⁵There is also a temple built to Me.

¹³³Nirākār tō kuchh kar na sakē isliē śharīr lēnā paṛtā hai .

¹⁴⁶The incorporeal One cannot do anything alone and this is why He has to take a body.

¹³⁴Nahī̃ tō mērē mē̃ jō sr̥iṣhṭi chakra kā gyān hai vah maĩ sikhlāū̃ kaisē  ?

¹⁴⁷Otherwise, how would I teach you this knowledge of the world cycle that I have?

¹³⁵Jarūr tan mē̃ ānā paṛē .

¹⁴⁸I definitely have to enter a body.

¹³⁶Bachchē vr̥iddhi kō pātē rahtē haĩ . ¹³⁷Ēk-dō kō lēkar ātē rahtē haĩ .

¹⁴⁹The number of children continues to grow; they continue to bring others.

¹³⁸Jō dēvī-dēvtā dharm kā hōgā uskā hī sapling lagēgā .

¹⁵⁰The sapling of those who belong to the deity religion will be planted.

¹³⁹Jō ākar brāhmaṇ bantē haĩ , unhō̃ kā hī kalam lagtā hai .

¹⁵¹The sapling is planted of those who come and become Brahmins.

¹⁴⁰Brāhmaṇō̃ kā pitā hai brahmā . ¹⁴¹Brahmā kā bāp hai śhivbābā .

¹⁵²The Father of Brahmins is Brahma and the Father of Brahma is Shiv Baba.

¹⁴²Tō rūhānī bāp aur jismānī bāp bhī hai .

¹⁵³So, there is the spiritual Father and also the physical father.

¹⁴³Tum śhivbābā K|kē rūhānī bachchē hō aur brahmā key|kī ātmā bhī śhivbābā kā bachchā hai .

¹⁵⁴You are the spiritual children of Shiv Baba and the Brahma soul is also a child of Shiv Baba.

¹⁴⁴Phir jismānī bhī brāhmaṇō̃ kā bāp hai , jissē yah brahmākumār-kumāriyā̃ nikalē .

¹⁵⁵Then he is also the father of you physical Brahmins. ¹⁵⁶It is through him that the Brahma Kumars and Kumaris emerge.

¹⁴⁵Tum brahmā K|kē bachchē śhivbābā K|kē pōtrē hō .

¹⁵⁷You are the children of Brahma and the grandchildren of Shiv Baba.

¹⁴⁶Varsā unsē miltā hai .

¹⁵⁸You receive the inheritance from Him.

¹⁴⁷Yah bhī samajh key|kī bāt hai .

¹⁵⁹This too is something to be understood.

¹⁴⁸Bābā sē kōī bhī bachchā pūchhē ki maĩ kis pad kō pāūṅgā tō bābā batā dēgē .

¹⁶⁰If any child asks Baba what status he would claim, Baba would tell him.

¹⁴⁹Kōī nayē-nayē kō lē ātē haĩ , bāt mat pūchhō .

¹⁶¹Some bring new ones, don't even ask!

¹⁵⁰Ēk bār milnē sē hī tīr lag jātā hai .

¹⁶²Sometimes, the arrow strikes the target the first time they meet.

¹⁵¹Kaisē achchhē-achchhē patra likhtē haĩ - bābā phalānē nē aisī achchhī bātē̃ sunāī jō pakkā niśhchay hō gayā hai , ab āp āyē hō , āpsē ham pūrā varsā lēkar hī chhōṛē̃gē .

¹⁶³Some children write very good letters: Baba, So-and-so related such good things that I have the firm faith that You have now come; I will definitely claim my full inheritance from You.

¹⁵²Bābā sē kabhī milē bhī nahī̃ haĩ tō bhī aisē-aisē patra likhtē haĩ tō samjhā jātā hai yah sikīladhā bachchā hai . ¹⁵³Sapling achchhā hai , jhaṭ samajh jātē haĩ .

¹⁶⁴When children who have never even met Baba write such letters, it is understood that they are long-lost and now-found children, that that one is a good sapling and able to understand quickly.

¹⁵⁴Śhrīnagar kā centre khulā , vahā̃ K|kē nayē-nayē bachchō̃ nē patra likhā hai - bas , ab tō milnē liē attraction rahtī hai . ¹⁵⁵Sirph yah bandhan hai .

¹⁶⁵When the Shrinagar centre opened, the new children there wrote letters: Now, there is the attraction to meet You, but there are these bondages.

¹⁵⁶Kāraṇ bhī likh dētē haĩ .

¹⁶⁶They even write their reasons.

¹⁵⁷Jō dēvtā dharm K|kē hōṅgē vahī āyēṅgē .

¹⁶⁷Only those who belong to the deity religion will come.

¹⁵⁸Jō śhrīkr̥iṣhṇa purī mē̃ ānē vālē hōṅgē vahī brahmāpurī mē̃ āyēṅgē . ¹⁵⁹Brahmpurī nahī̃ .

¹⁶⁸Only those who are to go to the land of Shri Krishna will come to the land of Brahma, not the land of brahm (brahmpuri).

¹⁶⁰Kōī-kōī brahmkumārī likhtē haĩ .

¹⁶⁹Some people write, "Brahm Kumaris", but that is wrong.

¹⁶¹Yah tō wrong hai .

¹⁷⁰Brahm is the element of light.

¹⁶²Brahm tō tatva hai . ¹⁶³Uskī kumārī kaisē hōgī  ?

¹⁷¹How could there be a kumari of the element of light?

¹⁶⁴Prajāpitā brahmā tō maśhhūr hai .

¹⁷²Prajapita Brahma is well known.

¹⁶⁵Prajāpitā tō yahā̃ hī hōgā nā .

¹⁷³The Father of Humanity would exist here, would he not?

¹⁶⁶Prajāpitā brahmā K|kē bachchē brahmākumār-kumāriyā̃ arthāt parampitā paramātmā śhiv key|kī śhaktiyā̃ .

¹⁷⁴The children of Prajapita Brahma, the Brahma Kumars and Kumaris, means the Shaktis of the Supreme Father, the Supreme Soul, Shiva.

¹⁶⁷Śhakti miltī hai śhivbābā sē , inkī ( brahmā key|kī ) ātmā sē nahī̃ .

¹⁷⁵You receive power from Shiv Baba, not from the soul of this one (Brahma).

¹⁶⁸Tō yād śhivbābā kō karnā hai .

¹⁷⁶Therefore, you have to remember Shiv Baba.

¹⁶⁹Issē hī ham patit sē pāvan hōṅgē .

¹⁷⁷It is by doing this that we will become pure from impure.

¹⁷⁰Is samay tō sabhī pāp ātmāyē̃ haĩ .

¹⁷⁸At this time, all are sinful souls.

¹⁷¹Sabhī kā janm vikār sē hōtā hai .

¹⁷⁹Everyone takes birth through vice.

¹⁷²Yah bātē̃ kōī jhaṭ samajh jātē haĩ , kōī tō kuchh bhī samajhtē nahī̃ .

¹⁸⁰Some understand these things very quickly whereas others don't understand these things at all.

¹⁷³Yah knowledge baṛī wonderful hai .

¹⁸¹This knowledge is so wonderful.

¹⁷⁴Bhagvān kō bhakti kā phal dēnē kē liē ānā paṛtā hai .

¹⁸²God has to come to give you the fruit of your devotion.

¹⁷⁵Bachchō̃ kō paṛhātē haĩ , kahtē haĩ maĩ tumhārā bāp bhī hū̃ , teacher bhī aur satgurū bhī hū̃ .

¹⁸³He teaches you children. ¹⁸⁴He says: I am your Father, Teacher and also the Satguru.

¹⁷⁶Sabhī kō vāpis lē jānē kē liē āyā hū̃ isliē liberator bhī kahtē haĩ .

¹⁸⁵I have come to take all of you back home. ¹⁸⁶Therefore, He is also called the Liberator.

¹⁷⁷Sō prērṇā sē thōṛēhī liberate karē̃gē .

¹⁸⁷He will not liberate anyone through inspiration.

¹⁷⁸School mē̃ bhī vr̥iddhi hōtī hai .

¹⁸⁸Growth takes place in schools too.

¹⁷⁹Lēkin purānī duniyā kō yād kiyā tō bāp kō bhūlē .

¹⁸⁹However, if you remember the old world, you would forget the Father.

¹⁸⁰Ākhir bhūltē-bhūltē purānī duniyā mē̃ hī chalē jātē haĩ .

¹⁹⁰By gradually forgetting, you will eventually go back to the old world.

¹⁸¹Phir gyān kā kuchh bhī nahī̃ rahtā hai .

¹⁹¹Then, nothing of this knowledge will remain.

¹⁸²Bas , saudā cancel .

¹⁹²The deal will be cancelled.

¹⁸³Bāp kō jō diyā vah vāpis lē lētē haĩ . ¹⁸⁴Buddhi kā tālā ēkdam band hō jātā hai .

¹⁹³That’s it! ¹⁹⁴They take back whatever they gave to the Father; the intellects become completely locked.

¹⁸⁵Bāp buddhivānō̃ key|kī buddhi hai nā .

¹⁹⁵The Father is the Intellect of the Wise.

¹⁸⁶Kitnā achchhī rīti samjhātē haĩ .

¹⁹⁶He explains to you so clearly.

¹⁸⁷Sunnē vālō̃ K|kē nain-chain sē hī mālūm paṛ jātā hai - inkō kahā̃ tak dhārṇā hōtī hai  ? ¹⁸⁸Ūñch pad pā sakē̃gē vā nahī̃  ?

¹⁹⁷You can tell from the eyes and features of those who listen to what extent they are imbibing this and whether they will be able to claim a high status or not.

¹⁸⁹Bābā jhaṭ samajh jātē haĩ ki yah samajhnē vālā hai yā nahī̃  ? ¹⁹⁰Yā buddhiyōg kahā̃ bhaṭaktā rahtā hai  ?

¹⁹⁸Baba quickly understands whether they will understand or not and whether their intellects’ yoga is wandering somewhere.

¹⁹¹Nabz dēkhī jātī hai .

¹⁹⁹Their pulses are felt.

¹⁹²Nabz dēkhnē vālā bhī hōśhiyār chāhiē .

²⁰⁰Someone who feels the pulse of others has to be clever.

¹⁹³Mañjil hai bahut bhārī .

²⁰¹The destination is very high.

¹⁹⁴Tum jhaṭ samajh jāyēṅgē - yah uṭh sakēgā vā nahī̃  ? ¹⁹⁵Number-vār tō haĩ nā .

²⁰²You will quickly understand whether someone will be able to be uplifted or not; it is numberwise.

¹⁹⁶Bhal yah brahmā brahmaputrā ( baṛī nadī ) hai , parantu apnī mahimā tō nahī̃ karē̃gē .

²⁰³Although this one (Brahma) is the Brahmaputra (big river), he would not praise himself.

¹⁹⁷Sarasvatī bhī hōśhiyār hai .

²⁰⁴Saraswati is also clever.

¹⁹⁸Us paṛhāī mē̃ tō yahā̃ hī imtahān hō jātā hai .

²⁰⁵In those studies, the examinations take place here.

¹⁹⁹Is paṛhāī kā imtahān abhī nahī̃ hōnā hai .

²⁰⁶The examinations of this study will not take place now.

²⁰⁰Jab tak jiyēṅgē tab tak gyānāmr̥it piyē̃gē .

²⁰⁷Continue to drink the nectar of knowledge for as long as you live.

²⁰¹Achchhā  !

²⁰⁸Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²⁰⁵1 ) kisī bhī purānī ādat K|kē vaśhībhūt hō ulṭā karma nahī̃ karnā hai .

²¹² 1. Don’t be influenced by any old habits and thereby perform wrong actions.

²⁰⁶Dēh-abhimān key|kī ādat kō chhōṛ dēhī-abhimānī rahnē kā course pūrā karnā hai .

²¹³Renounce the habit of body consciousness and complete the course of remaining soul conscious.

²⁰⁷2 ) niśhchay mē̃ kabhī bhī hilnā nahī̃ hai .

²¹⁴ 2. Never fluctuate in your faith.

²⁰⁸Jab tak jīnā hai , paṛhāī paṛhnī aur paṛhānī hai .

²¹⁵For as long as you live, you have to study and teach others.

²⁰⁹Vardān  : karāvanhār key|kī smr̥iti dvārā sadā bēphikr bādśhāh bannē vālē niśhchaybuddhi niśhchint bhav

²¹⁶Blessing: May your intellect have faith so that you become carefree and a constantly carefree emperor by having the awareness of Karavanhar (One who makes everyone act).

²¹⁰Brāhmaṇ jīvan arthāt bēphikr bādśhāh .

²¹⁷ To have a Brahmin life means to be a carefree emperor.

²¹¹Jaisē brahmā bāp bēphikr bādśhāh banē tō yahī gīt gātē rahē - pānā thā sō pā liyā , kām kyā bākī rahā … sēvā kā kām bhī jō bākī rahā huā hai vah bhī karāvanhār karā rahē haĩ aur karātē rahē̃gē .

²¹⁸Father Brahma became a carefree emperor and always sang the song: I have attained what I wanted! ²¹⁹What else remains? ²²⁰Similarly, any service that remains to be done is also being inspired by Karavanhar and He will continue to make you do it.

²¹²Sadā smr̥iti rahē bāp karāvanhār ban hamārē dvārā karā rahē haĩ tō bēphikr hō jāyēṅgē .

²²¹Constantly remain aware that the Father, as Karavanhar, is having everything done through all of you and you will stay carefree.

²¹³Niśhchay hai yah kārya hōnā hī hai , huā hī paṛā hai isliē niśhchaybuddhi , niśhchint , bēphikar rahō .

²²²You have the faith that this task is to happen, it is already accomplished and this is why your intellect have faith and you are carefree and free from any worries.

²¹⁴Slōgan  : apnī sarv kamjōriyō̃ sē kinārā karnā hai tō bēhad key|kī vairāgya vr̥itti kō dhāraṇ karō .

²²³Slogan: In order to move away from all your weaknesses, adopt an attitude of unlimited disinterest.

²²⁴*** Om Shanti ***