मंगलवार 29 अगस्त 2023 की दैनिक मुरली

⁰29-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhrīmat par gyān kā chandan ghisnā vā pavitra bannā hī svarājya lēnā hai , tum pavitratā key|kī pratigyā karō tō sūryavanśhī gharānē kā tilak milēgā ' '

¹Essence: Sweet children, to apply knowledge like sandalwood (create the fragrance) according to shrimat and become pure is to claim the kingdom of self-sovereignty. ²Promise to remain pure and you will receive the tilak of the sun-dynasty kingdom.

²Praśhna  : tum bachchō̃ kō rākhī kaun bāndhtā hai , tilak kaun dētā hai aur mukh mīṭhā karānē key|kī rasm kyō̃ hai  ?

³Question: Who ties rakhis on you children? ⁴Who puts these tilaks on you? ⁵Why is there the custom of offering sweets to sweeten your mouth?

³Uttar  : tumhē̃ baṛī mummy ( brahmā mā̃ ) rākhī bāndhtī hai , pavitra banātī hai , jab tum pavitra bannē key|kī pratigyā kar lētē hō tō bāp svarājya kā ṭīkā dētē haĩ .

⁶Answer: Your senior mummy (Mother Brahma), ties rakhis on you to purify you. ⁷Then, when you make a vow to remain pure, the Father puts tilaks of self-sovereignty on you. ⁸“To sweeten your mouth” means to bestow all blessings.

⁴Mukh mīṭhā karānā arthāt sarv vardān dē dēnā . ⁵Bāp nē svarājya K|kē tilak K|kē sāth-sāth sarv vardān bhī diyē haĩ , isī key|kī rasm yādgār mē̃ chalī āī hai .

⁹Together with tilaks of self-sovereignty, the Father has also given you all blessings. ¹⁰The memorial of this custom has continued.

⁶Gīt  : idhar muhabbat udhar jamānā …

¹¹Song: There is love on this side and the world on the other side. ¹²Which way should I go?

⁷Ōm śhānti .

¹³Om shanti.

⁸Bhagvānuvāch .

¹⁴God speaks. ¹⁵Achcha.

⁹Achchhā , bhagvān kā nām chāhiyē kyōṅki bhagvān kā ēk hī nām hōtā hai .

¹⁶God definitely has to have a name. ¹⁷God only has one name. ¹⁸Human beings have many names.

¹⁰Manuṣhyō̃ K|kē tō anēk nām paṛtē haĩ .

¹⁹Each time you take a new body, your name also changes.

¹¹Jaisā śharīr dhāraṇ kartē jātē , nām badaltā jātā hai . ¹²Śharīr tō jarūr sabkō hai aur janm-maraṇ mē̃ bhī ātē haĩ .

²⁰Everyone definitely has a body and enters the cycle of birth and death and they are also given many different names.

¹³Tō anēk nām paṛtē haĩ . ¹⁴Muhabbat bhī bahutō̃ sē hōtī hai .

²¹People have love for many: maternal uncles, paternal uncles, gurus and holy men etc.

¹⁵Chāchā , māmā , kākā , gurū-gōsāī ādi ḍhēr sē muhabbat hōtī hai .

²²They have love for so many. ²³They have many different relations.

¹⁶Kitnē sambandhī haĩ  ! ¹⁷Ab yah sambandh tō hai ēk .

²⁴There is now only the one Relation.

¹⁸Vah anēk sambandh tō nīchē lē jātē haĩ , girātē hī rahtē haĩ .

²⁵All other relations have been pulling you down and making you fall.

¹⁹Yah ēk hī sambandh ūñch tē ūñch hai . ²⁰Yah ūñch hī lē jātē haĩ .

²⁶Only that one Relation is the Highest on High and He takes you to the highest destination.

²¹Abhī tum jīv ātmāō̃ key|kī muhabbat lagī hai parampitā paramātmā sē .

²⁷You human souls now have love for the Supreme Father, the Supreme Soul.

²²Vah tumkō bahut ūñch lē jātē haĩ .

²⁸He takes you very high up.

²³Vah hai hī paramdhām mē̃ rahnē vālā . ²⁴Yah tō niśhchay hai nā  ?

²⁹You have the faith that He resides in the supreme region.

²⁵Agar kahē̃ patā nahī̃ , tō tum āyē kahā̃ sē  ?

³⁰If you say: “I don’t know”, then where did you come from?

²⁶Ūpar sē hī yahā̃ āyē hō nā .

³¹You have come down here from up above.

²⁷Tum bhī asal mē̃ ūñch tē ūñch paramdhām , mūlvatan mē̃ rahnē vālē hō , bīch mē̃ hai sūkṣhmavatan aur yah hai sthūl vatan .

³²You too were originally residents of the highest on high, the supreme abode, the soul world. ³³This is the physical region and in between the two is the subtle region.

²⁸Barōbar tum vahā̃ sē āyē hō .

³⁴You definitely came here from there.

²⁹Bhinn-bhinn nām-rūp lētē hō .

³⁵You then adopted various forms and names.

³⁰Ab 84 janm pūrē kiyē , ab phir vāpis jānā hai .

³⁶You have now completed your 84 births; it is now time to go back.

³¹Ab tumhārī muhabbat bāp sē hai .

³⁷Your love is now for the Father.

³²Jāntē hō ham māt-pitā K|kē sammukh baiṭhē haĩ .

³⁸You understand that you are now sitting in front of the Mother and Father.

³³Yah bhī jāntē hō pahlē-pahlē hamkō pavitratā key|kī rākhī bāndhtē haĩ .

³⁹You also know that, first of all, a rakhi of purity is tied on each of you.

³⁴Bāp kahtē haĩ - hē bachchē , is kām mahāśhatru kō jītō vā māyā rāvaṇ par jīt pāō , iskē liyē puruṣhārth karnā hai .

⁴⁰The Father says: O children, conquer lust, your greatest enemy, that is, conquer Maya, Ravan. ⁴¹You have to make effort for this.

³⁵Andhaśhraddhā key|kī bāt nahī̃ .

⁴²This is not a question of blind faith.

³⁶Jarūr bāp kō hī yād karnā paṛē .

⁴³You definitely have to remember the Father.

³⁷Bāp kahtē haĩ maĩ brahmā dvārā tumkō rākhī bāndhtā hū̃ .

⁴⁴The Father says: I tie rakhis on you through Brahma.

³⁸Iskō kahā jātā hai rākhī bāndhnē kā utsav , pavitratā key|kī pratigyā karnē kā utsav .

⁴⁵This is called the festival of tying rakhis, the festival of making the vow of purity.

³⁹Phir kyā hōgā  ?

⁴⁶What will happen then?

⁴⁰Maĩ svarājya pānē kā ṭīkā dū̃gā .

⁴⁷I will give you the tilak of gaining self-sovereignty.

⁴¹Yah bāp tumhārē sammukh baiṭhē haĩ .

⁴⁸This Father is sitting personally in front of you.

⁴²Tum jāntē hō pavitratā K|kē liyē hī taklīph sahan kartē haĩ .

⁴⁹You understand that you have to tolerate many difficulties because of purity.

⁴³Tumhārē mitra-sambandhī ādi sab duśhman ban paṛtē haĩ .

⁵⁰All your friends and relations etc. become your enemies.

⁴⁴Bāp tumhē̃ direct kahtē haĩ - bachchē , pavitra banō .

⁵¹The Father tells you directly: Children, become pure!

⁴⁵Bēhad kā bāp śhiv-bābā ākar tumkō sachchā svarājya dētē haĩ .

⁵²Shiv Baba, the unlimited Father, comes and gives you true self-sovereignty.

⁴⁶Ātmāō̃ kō rājāī miltī hai .

⁵³Souls receive a kingdom; souls now have ‘donkeyship’.

⁴⁷Abhī ātmāō̃ kō gadāī hai . ⁴⁸Rākhī parv kō rākhī utsav nahī̃ kahē̃gē . ⁴⁹Utsav mē̃ tō bahut śhādmānā kartē haĩ . ⁵⁰Is pavitratā key|kī rākhī bāndhnē mē̃ kōī kharchē ādi key|kī bāt nahī̃ .

⁵⁴The Festival of Rakhi cannot really be called a celebration of rakhi, because people spend a great deal on external splendour for a celebration, whereas there is no question of incurring any expense in having rakhis of purity tied on you.

⁵¹Bāp khud kahtē haĩ - bachchē , mērē sē pratigyā karō phir tum svarājya pāyēṅgē .

⁵⁵The Father Himself says: Children, promise Me this and you will then claim self-sovereignty.

⁵²Svarājya kā ṭīkā khud baiṭh dētē haĩ .

⁵⁶Baba Himself puts a tilak of self-sovereignty on each of you.

⁵³Bachchō̃ kō bābā nē sākṣhātkār bhī karāyā thā - vahā̃ kaisē bāp hī bachchō̃ kō tilak dēkar apnē takht par biṭhātē haĩ .

⁵⁷Baba also granted some children visions in which they saw how, in the golden age, the father puts a tilak on his son and sits him on the throne.

⁵⁴Tō jō sūryavanśhī banē̃gē vahī gaddī par baiṭhē̃gē .

⁵⁸Those who become the sun dynasty will sit on the throne.

⁵⁵Mā̃-bāp hī bachchē kō rājya-bhāgya dētē haĩ .

⁵⁹It is the mother and father who give their son his fortune of the kingdom.

⁵⁶Samajhtē haĩ bachchā hī gaddī-naśhīn hōgā .

⁶⁰They understand that their son will claim the throne.

⁵⁷Yah bāp bhī khud ākar tum ātmāō̃ kō gyān-amr̥it sē sāph kartē haĩ .

⁶¹This Father Himself comes and cleans you souls with the nectar of knowledge.

⁵⁸Gyān-amr̥it kōī jal nahī̃ hai .

⁶²The nectar of knowledge is not water.

⁵⁹Bāp kahtē haĩ tumnē 63 janm viṣhay sāgar mē̃ gōtē khāyē haĩ .

⁶³The Father says: You have been floundering in an ocean of poison for 63 births.

⁶⁰Sikīladhē bachchē , ab tumhārē 84 janm pūrē huē , ab yah antim janm tum pavitra banō . ⁶¹Mērī mat par chalō .

⁶⁴Long-lost and now-found children, your 84 births are now complete. ⁶⁵Now remain pure in this last birth and follow My directions.

⁶²Tum svarājya pānē K|kē liyē bāp kē pās āyē hō nā .

⁶⁶You have come to the Father in order to claim self-sovereignty.

⁶³Rājā kē pās bachchā ātā hai , samajhtā hai maĩ rājāī pāūṅgā .

⁶⁷When a son is born to a king, he knows that he will inherit the kingdom.

⁶⁴Parantu uskō kōī svarājya nahī̃ kahā jātā . ⁶⁵Sva mānā ātmā . ⁶⁶Tō ātmā kō rājya miltā hai .

⁶⁸However, that is not called self-sovereignty. ‘Self’ means the soul and it is the soul that receives a kingdom.

⁶⁷Parantu gyān nahī̃ hai ki ham ātmā nē prince kā śharīr dhāraṇ kiyā hai mahārājā-mahārānī bannē K|kē liyē .

⁶⁹However, they don’t have the knowledge that the soul has adopted the body of a prince in order to become an emperor or empress.

⁶⁸Ṭīkē kā bhī utsav gāyā jātā hai .

⁷⁰The celebration of applying a tilak has been remembered.

⁶⁹Bachchē gyān chandan ghisē̃ , pavitra banē̃ , śhrīmat par chalē̃ tō bāp ṭīkā lagāyēṅgē .

⁷¹The Father will also put tilaks on you children when you rub the sandalwood of knowledge, when you become pure and follow shrimat.

⁷⁰Bāp khud tō rājya nahī̃ lētē haĩ , khud gaddī par nahī̃ baiṭhtē haĩ .

⁷²The Father does not rule the kingdom Himself. ⁷³He does not sit on the throne.

⁷¹Aisā bāp kabhī dēkhā , jō bachchō̃ kō gaddī par biṭhātē haĩ , khud nahī̃ baiṭhtē  ?

⁷⁴Have you ever seen such a father who doesn’t sit on the throne himself, but hands it to his children?

⁷²Yah brahmā bhī puruṣhārthī hai .

⁷⁵This Brahma too is an effort-maker.

⁷³Śhivbābā hai puruṣhārth karānē vālā .

⁷⁶Shiv Baba is the One who inspires you to make effort.

⁷⁴Yah apnī baṛāī kuchh bhī nahī̃ kartē haĩ .

⁷⁷This one doesn’t praise himself at all.

⁷⁵Śhivbābā ākar inkō bhī hīrē jaisā banātē haĩ .

⁷⁸Shiv Baba comes and makes this one become like a diamond.

⁷⁶Tō mukhya bāt hai pavitra rahnā .

⁷⁹Therefore, the main thing is to remain pure.

⁷⁷Bhal ghar mē̃ ikaṭṭhē rahtē hō lēkin pavitra rahō .

⁸⁰Although you live together at home, you have to remain pure.

⁷⁸Bāp nē yah rūdra gyān yagya rachā hai .

⁸¹The Father has created this sacrificial fire of knowledge of Rudra.

⁷⁹Yagya hamēśhā brāhmaṇō̃ dvārā rachā jātā hai .

⁸²It is always brahmin priests who create sacrificial fires.

⁸⁰Śhrīkr̥iṣhṇa kahē ki maĩ yagya rachtā hū̃ , yah hō nahī̃ saktā .

⁸³It is not possible that Shri Krishna would say: I create a sacrificial fire.

⁸¹Tum hō brāhmaṇ , brahmā K|kē mukh vaṅśhāvalī .

⁸⁴You are Brahmins, the mouth-born children of Brahma.

⁸²Tum śhrīmat par chal rahē hō .

⁸⁵You are now following shrimat.

⁸³Brahmā kō śhrī nahī̃ kah saktē haĩ . ⁸⁴Yahā̃ tō ātmā aur śharīr dōnō̃ patit haĩ .

⁸⁶Brahma cannot be called ‘Shri’ because here both the soul and the body are impure.

⁸⁵Tum śhrī ban rahē hō .

⁸⁷You are becoming Shri (elevated).

⁸⁶Abhī tumkō śhrī nahī̃ kahē̃gē .

⁸⁸You cannot be called ‘Shri’ now.

⁸⁷Abhī tum śhrēṣhṭh ban rahē hō .

⁸⁹You are now becoming elevated again.

⁸⁸Ūñchē tē ūñch bāp hī ākar tumkō śhrēṣhṭh banātē haĩ , lakṣhmī-nārāyaṇ jaisā .

⁹⁰The highest-on-high Father comes and makes you as elevated as Lakshmi and Narayan.

⁸⁹Aisā śhrēṣhṭh 16 kalā sampūrṇ tumkō bannā hai .

⁹¹You have to become this elevated, 16 celestial degrees full.

⁹⁰Bāp pūchhtē haĩ tumkō lakṣhmī-nārāyaṇ bannē kā naśhā hai yā rām-sītā kā naśhā hai  ?

⁹²The Father asks: Do you have the intoxication of becoming like Lakshmi and Narayan or that of becoming like Rama and Sita?

⁹¹Kahē̃gē lakṣhmī-nārāyaṇ kā naśhā hai . ⁹²Ham tō sūryavanśhī banē̃gē .

⁹³You say that you have the intoxication of becoming like Lakshmi and Narayan.

⁹³Dō kalā cum|kam ham chandravanśhī kyō̃ banē̃  ?

⁹⁴We will become part of the sun dynasty.

⁹⁴Ham tō nārāyaṇ kō athavā lakṣhmī kō varē̃gē .

⁹⁵Why should we become part of the moon dynasty with two degrees less?

⁹⁵Tumhārē mama aur bābā bhī sūryavanśhī banē̃gē .

⁹⁶We will marry Narayan or Lakshmi.

⁹⁶Jagat ambā aur jagat pitā dōnō̃ sūryavanśhī bantē haĩ tō tum unkē bachchē jō bābā-mammā kahtē hō tumkō bhī puruṣhārth karnā chāhiyē .

⁹⁷Your Mama and Baba will also be part of the sun dynasty. ⁹⁸Both Jagadamba and Jagadpita become part of the sun dynasty and you children call them Mama and Baba, so you too should make effort.

⁹⁷Bābā ṭīkā bhī lagātē haĩ aur mukh bhī mīṭhā karātē haĩ arthāt tumkō vardān dētē haĩ nā .

⁹⁹Baba puts these tilaks on you and also sweetens your mouths, that is, He gives you blessings.

⁹⁸Vijay kā ṭīkā lagākar vardān dētē haĩ ki tum sadā aisā svarājya pāyēṅgē .

¹⁰⁰Baba puts tilaks of victory on you and gives you the blessing: May you claim your kingdom of constant self-sovereignty.

⁹⁹Yathā rājā-rānī tathā prajā rājya-bhāgya bhōgtē haĩ .

¹⁰¹The king, the queen and the subjects all experience the fortune of the kingdom there.

¹⁰⁰Parampitā paramātmā dvārā ēk hī bār rājya sthāpan hōtā hai .

¹⁰²The kingdom is only established once by the Supreme Father, the Supreme Soul.

¹⁰¹Yah hai almighty authority rājya .

¹⁰³That is the Almighty Authority Kingdom.

¹⁰²Viceless duniyā bhī gāī huī hai . ¹⁰³Sarvguṇ sampann , 16 kalā sampūrṇ , maryādā puruṣhōttam dēvtāyē̃ kabhī kām kaṭārī sē hiṅsā nahī̃ kartē haĩ .

¹⁰⁴The viceless world has been remembered: Full of all virtues, 16 celestial degrees full. ¹⁰⁵The deities with the highest code of conduct never become violent by using the sword of lust.

¹⁰⁴63 janm tō tum ēk-dō par kām kaṭārī chalātē āyē hō .

¹⁰⁶For 63 births, you have been causing sorrow for each other by using the sword of lust.

¹⁰⁵Amarlōk mē̃ kām kaṭārī nahī̃ hōtī .

¹⁰⁷The sword of lust doesn’t exist in the land of immortality.

¹⁰⁶Yahā̃ kām kaṭārī sē tum patit hōtē-hōtē tamōpradhān ban paṛē hō .

¹⁰⁸Here, because of the sword of lust, you have become completely impure and tamopradhan.

¹⁰⁷Abhī tum bachchē samajhtē hō - barōbar , bāp svarg key|kī sthāpanā kartē haĩ .

¹⁰⁹You children now understand that the Father is truly establishing heaven again.

¹⁰⁸Bhārat mē̃ hī janma lētē haĩ .

¹¹⁰It is in Bharat that He takes birth.

¹⁰⁹Bāp nē vaikuṇṭha key|kī saugāt lāī hai .

¹¹¹The Father has brought the gift of Paradise for you.

¹¹⁰Ādhākalp raṛiyā̃ mārī hai - ō god father , rahm karō , mēhar karō .

¹¹²For half a cycle you have been crying out: O God, the Father, have mercy on us! ¹¹³Have mercy!

¹¹¹Bhakti mārg mē̃ gātē haĩ nā .

¹¹⁴They sing this on the path of devotion.

¹¹²Satyug mē̃ thōṛēhī raṛiyā̃ mārē̃gē .

¹¹⁵You will not cry out in distress in the golden age.

¹¹³Vahā̃ tō sadaiv sukh hai .

¹¹⁶There, there is constant happiness.

¹¹⁴Duḥkh mē̃ simraṇ sab karē , sukh mē̃ karē na kōī .

¹¹⁷Everyone remembers God at times of sorrow; no one remembers Him when there is happiness.

¹¹⁵Anēk prakār K|kē duḥkh hōtē haĩ nā .

¹¹⁸There are many different types of sorrow.

¹¹⁶Dēvālā mārtē haĩ tō kitnā duḥkh hōtā hai .

¹¹⁹When someone goes bankrupt, there is so much sorrow.

¹¹⁷Bīmārī ādi hōtī hai tō duḥkh hōtā hai nā .

¹²⁰When someone falls, ill that, too, causes sorrow.

¹¹⁸Svarg mē̃ duḥkh kā nām-niśhān nahī̃ .

¹²¹There is no name or trace of sorrow in the golden age.

¹¹⁹Bāp ākar tum bachchō̃ kō rājya-bhāgya kā ṭīkā dētē haĩ .

¹²²The Father comes and puts tilaks of the fortune of the kingdom on you.

¹²⁰Yah hai duḥkhdhām , vah hai sukhdhām .

¹²³This is a land of sorrow and that is a land of happiness.

¹²¹Śhāntidhām mē̃ tō ātmā kuchh bōltī nahī̃ hai . ¹²²Yahā̃ phir talkie bantī hai .

¹²⁴Souls don’t speak in the land of silence. ¹²⁵When they come here, they come into ‘talkie’ (sound).

¹²³Tumhārā svadharm hī hai śhānti .

¹²⁶Your original religion is peace.

¹²⁴Abhī tumkō sukh-śhānti kā svarājya miltā hai .

¹²⁷You are now receiving the self-sovereignty of happiness and peace.

¹²⁵Tō bāp kā bachchā bankar unkī śhrīmat par chalnā chāhiyē .

¹²⁸Therefore, you have to become a child of the Father and follow His shrimat.

¹²⁶Paṛhāī K|kē samay sārā attention paṛhāī mē̃ dēnā hōtā hai .

¹²⁹At the time of studying, you have to pay full attention to this study.

¹²⁷Paṛhāī K|kē samay aur vyarth bātō̃ kā varṇan nahī̃ chaltā .

¹³⁰At times of studying, you don’t speak of wasteful matters.

¹²⁸Agar kōī ulṭā-sulṭā bōltē haĩ tō kahē̃gē - attention please .

¹³¹Those who do say wrong things are told: Attention please!

¹²⁹Tō bāp bachchō̃ kō kahtē haĩ tumhārī buddhi bhaṭaknī nahī̃ chāhiē .

¹³²Therefore, the Father tells the children: Your intellects shouldn’t wander in any other direction.

¹³⁰Bāhar dhakkē khānē vālō̃ K|kē khyālāt idhar-udhar dauṛtē rahē̃gē .

¹³³The thoughts of those who stumble around outside wander here and there.

¹³¹Samajhē̃gē kahā̃ chhuṭṭī hō tō ghar jāyē̃ .

¹³⁴They can’t wait for the holidays so that they can go home.

¹³²Ab tum bachchō̃ kō paṛhnā aur paṛhānā hai .

¹³⁵You children now have to study and teach others.

¹³³Brāhmaṇō̃ kā dhandhā hī hai gītā sunānā .

¹³⁶The business of Brahmins is to relate the Gita.

¹³⁴Vah brāhmaṇ bhī gītā sunātē haĩ , śharīr nirvāh bhī kartē haĩ .

¹³⁷Those brahmin priests also relate the Gita to earn their livelihoods.

¹³⁵Tumkō bhī aisē kahā jātā hai gr̥ihastha vyavahār mē̃ kamal fool|phūl samān pavitra rahnā hai .

¹³⁸You are told that, while living at home with your families, you have to remain as pure as a lotus flower.

¹³⁶Pratigyā karnī hai - yah antim janm pavitra rahē̃gē .

¹³⁹You should promise to remain pure in your last birth.

¹³⁷Yah apavitr duniyā vināśh hōnī hai .

¹⁴⁰This impure world is about to be destroyed.

¹³⁸Vināśh key|kī taiyārī bhī dēkh rahē hō .

¹⁴¹You can also see preparations for destruction.

¹³⁹Hōlikā jalēgī .

¹⁴²The Holika will be burnt.

¹⁴⁰Vāstav mē̃ yah sab utsav is samay K|kē haĩ .

¹⁴³In fact, all of these festivals refer to the present time.

¹⁴¹Bāp tumkō tilak dētē haĩ .

¹⁴⁴The Father puts a tilak on each of you.

¹⁴²Tumhārī buddhi kahtī hai - bābā hamkō satyug kā , viśhva kā mālik banānē kē liē paṛhātē haĩ athavā svarājya kā tum tilak pātē hō .

¹⁴⁵Your intellects say: Baba is teaching us in order to make us into the masters of the world, of the golden age. ¹⁴⁶This means that each of you receives a tilak of self-sovereignty.

¹⁴³Bāp hī tilak dētē haĩ .

¹⁴⁷It is the Father who puts these tilaks on you.

¹⁴⁴Yahā̃ tō tum sammukh baiṭhē hō .

¹⁴⁸You are now sitting here personally in front of Him.

¹⁴⁵Rājya-bhāgya vah lē̃gē jō pavitra rahē̃gē .

¹⁴⁹Only those who remain pure can claim their fortune of the kingdom.

¹⁴⁶Rākhī kā mahatva baṛā bhārī hai .

¹⁵⁰The significance of Rakhi is very great.

¹⁴⁷Kahtē haĩ - bahan bhāī kō ṭīkā lagākar rākhī bāndhtī haĩ .

¹⁵¹They say: A sister ties a rakhi on her brother and puts a tilak on him.

¹⁴⁸Tō bahanē̃ tum bhāiyō̃ kō tilak lagāyēṅgī , rākhī bāndhē̃gī aur mukh mīṭhā karāyēṅgī .

¹⁵²Therefore, sisters, you will tie rakhis on your brothers, put tilaks on them and sweeten their mouths.

¹⁴⁹Yah utsav kahā̃ sē śhurū huā  ?

¹⁵³How did this festival originate?

¹⁵⁰Saṅgamyug sē , jabki parampitā paramātmā pavitra rahnē key|kī pratigyā karātē haĩ .

¹⁵⁴It was at the confluence age, when the Supreme Father, the Supreme Soul, made you make a vow of purity.

¹⁵¹Śhivrātri kā bhī utsav hai , phir rākhī kā utsav , phir hai daśhaharā , phir dīpāvalī kā utsav , navrātri kā utsav - yah sab utsav chaltē āyē haĩ .

¹⁵⁵There is the festival of the birth of Shiva; then there is the festival of Rakhi, then the festival of Dashera and then the festival of Deepavali.

¹⁵²Tumkō tō khuśhī hōtī hai . ¹⁵³Daśhaharā arthāt vināśh kē bād phir dīpāvalī āyēgī .

¹⁵⁶There is also the festival of the nine nights worship of the goddesses (Navratri).

¹⁵⁴Ghar-ghar mē̃ svarg hōgā .

¹⁵⁷People continue to celebrate those festivals.

¹⁵⁵Tum śhivbābā key|kī , brahmā-viṣhṇu-śhaṅkar key|kī , lakṣhmī-nārāyaṇ , rām-sītā ādi sabkī jīvan kahānī batā saktē hō .

¹⁵⁸You experience happiness. ¹⁵⁹After Dashera, that is, after destruction, Deepavali will come. ¹⁶⁰There will be heaven in every home.

¹⁵⁶Sārē chakra kō tum jāntē hō . ¹⁵⁷Bākī 8-10 bhujāyē̃ tō kōī kō hō nahī̃ saktī .

¹⁶¹You can tell the life story of Shiv Baba, Brahma, Vishnu and Shankar, Lakshmi and Narayan, Rama and Sita.

¹⁵⁸Manuṣhyō̃ nē kitnē chitra baiṭhkar banāyē haĩ , iskō kahā jātā hai waste of time , waste of money , waste of energy .

¹⁶²You know the whole cycle. ¹⁶³There is no one with eight to ten arms. ¹⁶⁴People sat and created so many images.

¹⁵⁹Abhī tum jāntē hō - ham āyē haĩ svarājya kā varsā lēnē .

¹⁶⁵All of that is called: Waste of time, waste of money and waste of energy.

¹⁶⁰Ham śhrīmat par kyō̃ nahī̃ chalē̃gē , jaisē māt-pitā chal rahē haĩ .

¹⁶⁶You now understand that you have come here to claim your inheritance of self-sovereignty.

¹⁶¹Yah tō samajhnē key|kī bāt hai . ¹⁶²Bāp hai manuṣhya sr̥iṣhṭi kā rachayitā .

¹⁶⁷Why should we not follow shrimat just as the mother and father follow it?

¹⁶³Bēhad kā bāp hai nā .

¹⁶⁸These things have to be understood.

¹⁶⁴Kitnē bachchē adopt kartē haĩ .

¹⁶⁹The father is the creator of the human world.

¹⁶⁵Prajāpitā hai nā . ¹⁶⁶Vah laukik bāp tō karkē ēk bachchē kō gōd mē̃ lētē haĩ .

¹⁷⁰He is an unlimited father; he adopts so many children. ¹⁷¹He is the Father of Humanity, is he not?

¹⁶⁷Unkō prajāpitā tō nahī̃ kahē̃gē nā .

¹⁷²A physical father might adopt one child.

¹⁶⁸Kaī aisē bhī hōtē haĩ , adopt kartē haĩ phir bachchā hō jātā hai tō us bachchē par jāstī pyār hō jātā hai . ¹⁶⁹Gōd mē̃ liyē huē bachchē kō phir cum|kam pyār kartē haĩ .

¹⁷³Therefore, he would not be called the Father of Humanity. ¹⁷⁴There are some who adopt a child, but when they have a baby of their own, they have more love for that child, and less love for the adopted child.

¹⁷⁰Ab tum tō samajhtē hō ham īśhvarīy gōd mē̃ jātē haĩ .

¹⁷⁵You understand that you have now come into God’s lap.

¹⁷¹Īśhvar hamkō ṭīkā lagāyēṅgē - pavitratā kā .

¹⁷⁶God will put a tilak of purity on each of you.

¹⁷²Tum dil andar pratigyā kartē hō - bābā , āp āyē hō , ham āpkā sapūt bachchā ban , pavitra ban āpsē varsā lē̃gē .

¹⁷⁷You make a promise in your hearts: Baba, now that You have come, I will be Your worthy child. ¹⁷⁸I will remain pure and claim my inheritance from You.

¹⁷³Abhī sabkī kayāmat kā samay hai .

¹⁷⁹It is now the time of settlement for all.

¹⁷⁴Pāpō̃ kā hisāb-kitāb chuktū kar puṇya kā jamā karnā hai .

¹⁸⁰You have to settle all your accounts of sin and accumulate an account of charity.

¹⁷⁵Bāp kī yād sē hī jamā hōtā hai .

¹⁸¹It is by having remembrance of the Father that you accumulate.

¹⁷⁶Jitnā yād kartē jāyēṅgē aur avināśhī gyān-ratnō̃ kā dān kartē jāyēṅgē tō ḵẖātā jamā hōgā .

¹⁸²The more remembrance you continue to have and the more you donate the eternal jewels of knowledge, the more you will be able to accumulate.

¹⁷⁷Jitnā service karē̃gē utnā jamā hōgā .

¹⁸³The more service you do, the more you will accumulate.

¹⁷⁸Jamā hōtē-hōtē rājdhānī ban jāyēgī .

¹⁸⁴While you are accumulating, your kingdom is being be created.

¹⁷⁹8 haĩ mukhya ratna .

¹⁸⁵There are eight main jewels.

¹⁸⁰8 ratna kā zewar bhī banātē haĩ nā .

¹⁸⁶They also make jewellery of eight jewels.

¹⁸¹Dēviyō̃ kē sāth dēvtāyē̃ bhī hōṅgē nā .

¹⁸⁷Together with the goddesses, there will also be gods.

¹⁸²Parantu majority mātāō̃ key|kī hōnē K|kē kāraṇ adhiktar dēviyō̃ key|kī pūjā hōtī hai .

¹⁸⁸However, because the mothers are in the majority, it is the goddesses that are worshipped the most.

¹⁸³Achchhā , rākhī kaun bāndhtē haĩ  ?

¹⁸⁹Achcha. ¹⁹⁰Who ties rakhis on you?

¹⁸⁴Śhivbābā khud tumhārē sammukh baiṭhē haĩ .

¹⁹¹Shiv Baba Himself is personally sitting in front you.

¹⁸⁵Tō śhivbābā rākhī bhī bāndhē̃gē , tilak bhī dēgē , mukh bhī mīṭhā karāyēṅgē .

¹⁹²Therefore, Shiv Baba ties a rakhi on each of you, He puts a tilak on you and also sweetens your mouths.

¹⁸⁶Iskā matlab tum bhaviṣhya mē̃ sadā sukhī rahē̃gē .

¹⁹³This means that you will remain constantly happy in the future.

¹⁸⁷Tum phir bābā kō saugāt dētē hō nā .

¹⁹⁴You then give a gift to Baba. ¹⁹⁵What gift do you give?

¹⁸⁸Kyā saugāt dētē hō  ?

¹⁹⁶You give everything you have.

¹⁸⁹Apnā sab kuchh . ¹⁹⁰Tō bābā kahtē haĩ - maĩ phir tumkō 21 janm kā varsā dētā hū̃ , lēn-dēn kā hisāb hai nā .

¹⁹⁷Therefore, Baba says: I give you the inheritance for 21 births. ¹⁹⁸There is an account of give and take. ¹⁹⁹Baba is the Businessman.

¹⁹¹Bābā saudāgar hai .

²⁰⁰What do you take and what do you give?

¹⁹²Lētē kyā haĩ aur dētē kyā hai  ? ¹⁹³Kahtē haĩ īśhvar arth|earth dān diyā kyōṅki jāntē haĩ īśhvar bhāṛā dēgā .

²⁰¹They say that they donate something in the name of God because they believe that God will give them the return of everything they give.

¹⁹⁴Bāp kahtē haĩ bhakti mārg mē̃ bhī maĩ tumkō bhāṛā dētā hū̃ .

²⁰²The Father says: I give you the return of everything you give on the path of devotion too.

¹⁹⁵Abhī phir direct āyā hū̃ . ¹⁹⁶Tumkō kitnā avināśhī ratnō̃ kā dān dētā hū̃ .

²⁰³I have now come directly and I donate these imperishable jewels of knowledge to you.

¹⁹⁷Tum bhī phir aurō̃ kō dān kartē hō .

²⁰⁴You then donate these to others.

¹⁹⁸Tum tō sab bhāī hō , tumkō phir yah baṛī mummy rākhī bāndhtī hai .

²⁰⁵You are all brothers. ²⁰⁶This senior mummy ties rakhis on you and the Father puts tilaks on you.

¹⁹⁹Bāp tilak lagātē haĩ .

²⁰⁷This mother and Father are combined.

²⁰⁰Yah māt-pitā dōnō̃ ikaṭṭhē haĩ . ²⁰¹Mā̃ rākhī bāndhē , bāp tilak dē tō tum rājā-rānī ban jāyēṅgē .

²⁰⁸The mother ties the rakhi and the Father gives the tilak and you become kings and queens.

²⁰²Tumhārī muhabbat paramātmā sē hai , jō bhāratvāsiyō̃ kō tilak dēnē āyā hai .

²⁰⁹Your love is for the Supreme Soul, the One who has come to put tilaks on the people of Bharat.

²⁰³Bhārat kō svarg kisnē banāyā  ? ²⁰⁴Bāp āyā hai nā .

²¹⁰Who made Bharat into heaven? ²¹¹It was the Father who came and did this.

²⁰⁵Śhrīkr̥iṣhṇa tō hai rachnā number one aur śhivbābā hai rachayitā number one .

²¹²Shri Krishna is the number one creation, and Shiv Baba is the number one Creator.

²⁰⁶Tō tum bachchō̃ kō khuśhī kā pārā nākhūn sē chōṭī tak rahnā chāhiyē .

²¹³Therefore, the mercury of happiness of you children should extend from the tips of your toes to the tops of your heads.

²⁰⁷Achchhā  !

²¹⁴Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to the spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²¹¹1 ) dil key|kī muhabbat ēk bāp sē rakhnī hai , dēhdhāriyō̃ sē nahī̃ kyōṅki sarv sambandhī ēk bāp hai .

²¹⁸ 1. Let the love of your heart be for the one Father and for no bodily being, because all of your relations are now in the one Father.

²¹²2 ) paṛhāī K|kē samay apnā full attention paṛhāī mē̃ dēnā hai , vyarth bātō̃ kā varṇan-chintan nahī̃ karnā hai .

²¹⁹ 2. At the times of studying this study, pay full attention. ²²⁰Don't speak or even think of wasteful things.

²¹³Buddhi kō bhaṭkānā nahī̃ hai .

²²¹Do not allow your intellect to wander around.

²¹⁴Vardān  : asōch ban , bāp key|kī śhakti madad K|kē rup mē̃ anubhav karnē vālē chintāmukt bhav

²²²Blessing: May you be free from worrying and experience the Father’s power in the form of help by being free from any thoughts.

²¹⁵Kaī bachchē sōchtē haĩ - sēvā kaisē baṛhēgī , achchhē-achchhē jigyāsu patā nahī̃ kab āyēṅgē , kab tak sēvā key|kī bhāg-dauṛ karnī paṛēgī .

²²³ Some children worry about how service can increase, when good students will come, or for how long they will have to continue to run around doing service.

²¹⁶Lēkin sōchnē sē sēvā nahī̃ baṛhtī .

²²⁴However, service will not increase by thinking about it.

²¹⁷Asōch ban buddhi kō free rakhō tō bāp key|kī śhakti madad K|kē rūp mē̃ anubhav karē̃gē aur sēvā key|kī vr̥iddhi svataḥ hōgī .

²²⁵Be free from such thoughts and keep your intellect free and you will experience the Father’s power in the form of help and service will continue to grow.

²¹⁸Bābā karāvanhār hai aur karnē kē nimitt maĩ ātmā hū̃ - iskō kahtē haĩ asōch arthāt ēk key|kī yād .

²²⁶“Baba is Karavanhar and I, a soul, am an instrument to do it.” ²²⁷This is called being free from thoughts, that is, having remembrance of One.

²¹⁹Unhē̃ kōī chintā hō nahī̃ saktī .

²²⁸Such souls cannot have any worries.

²²⁰Jahā̃ śhubhchintan hai vahā̃ kōī chintā nahī̃ .

²²⁹Where there are pure thoughts, there are no worries.

²²¹Slōgan  : apnī uparām sthiti dvārā sarv bātō̃ sē kinārā kar lō tō ēk bāp K|kē sahārē kā anubhav hōgā .

²³⁰Slogan: Move away from all situations with your stage of being beyond and you will experience the one Father’s support.

²³¹*** Om Shanti ***