बुधवार 30 अगस्त 2023 की दैनिक मुरली

⁰30-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - pavitra rahnē key|kī kasam lēnā hī sachchā rakṣhābandhan hai , bāp kalp mē̃ ēk hī bār yah rākhī tum bachchō̃ kō bāndhtē haĩ ' '

¹Essence: Sweet children, to take an oath for purityis true Raksha Bandhan. ²Only once in a cycle does the Father tie this rakhi on you children.

²Praśhna  : pavitratā key|kī pratigyā karnē vālō̃ kō bhī yōg mē̃ rahnē kā iśhārā kyō̃ miltā hai  ?

³Question: Why do those who promise to remain pure receive a signal to stay in yoga?

³Uttar  : kyōṅki yōg key|kī śhakti sē hī vāyumaṇḍal kō śhānt banā saktē hō .

⁴Answer: Because it is with the power of yoga that you can make the atmosphere peaceful. ⁵Yoga is the only way for you to give everyone in the whole world the inheritance of peace.

⁴Sārī duniyā kō śhānti kā varsā dēnē kā upāya hī yōg hai .

⁶You remember the Father in order to spread peace throughout the world.

⁵Tum bāp kō yād kartē hō - viśhva mē̃ śhānti phailānē kē liē . ⁶Jitnā bāp kō yād karē̃gē utnā māyā kā asar nahī̃ hōgā .

⁷You will remain uninfluenced by Maya to the extent that you remember the Father.

⁷Bāp kā yahī farmān hai - bachchē , aśharīrī bhav .

⁸The Father’s order is: Children, be bodiless.

⁸Gīt  : bhaiyā mērē rākhī K|kē bandhan kō nibhānā …

⁹Song: O brother, fulfil the responsibility of the bond of this rakhi.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bēhad K|kē bāp kā bachchō̃ prati farmān hai ki aśharīrī hōkar rahō arthāt apnē kō ātmā niśhchay kar in karmēndriyō̃ sē apnē kō alag samjhō . ¹¹Yah śharīr depend kartā hī hai ātmā kē ūpar .

¹¹The unlimited Father’s order to you children is: Remain bodiless, that is, have the faith that you are souls and consider yourselves to be separate from your sense organs.

¹²Ātmā alag hō jātī hai tō śharīr kōī kām key|kī chīz nahī̃ rahtā , jiskō phir jalāyā jātā hai .

¹²The body depends on the soul. ¹³When the soul leaves, the body is of no use and is therefore cremated.

¹³Jab ātmā nikal jātī hai tō jaisē murdā , kichṛā hō jātā .

¹⁴When the soul leaves, the body becomes a corpse, rubbish.

¹⁴Kichṛā hōtā hai tō kahtē haĩ ki is kichṛē kō jalā dō .

¹⁵When there is rubbish, it is said: Burn this rubbish.

¹⁵Ātmā bigar yah śharīr kām kā nahī̃ hai .

¹⁶This body is useless without a soul.

¹⁶Tō aham ātmā immortal hai .

¹⁷Therefore, I, this soul, am immortal.

¹⁷Yah śharīr jō part bajānē liē miltā hai , yah vināśhī hai .

¹⁸The body each of you receives to play your part is mortal.

¹⁸Ātmā nikal jātī hai tō yah śharīr kōī kām kā nahī̃ rahtā . ¹⁹Badbū hō jātī hai .

¹⁹When the soul leaves, the body is of no use; it begins to smell.

²⁰Śharīr K|kē bigar ātmā silence rahtī hai .

²⁰A soul without a body remains in silence.

²¹Bāp samjhātē haĩ tumhārī ātmā kā svadharm hai silence .

²¹The Father explains: The original religion of you souls is silence.

²²Tum jāntē hō ham ātmā vāstav mē̃ paramdhām key|kī rahnē vālī haĩ .

²²You know that you souls actually reside in the supreme abode.

²³Parampitā paramātmā bhī vahā̃ rahtē haĩ .

²³The Supreme Father, the Supreme Soul, also resides there.

²⁴Jab kōī duḥkh hōtā hai tō bāp kō yād kartē haĩ - mujhē is duḥkh sē chhuṛāō .

²⁴When there is sorrow, everyone remembers the Father and says: Free us from this sorrow.

²⁵Ātmā hī sukh-duḥkh mē̃ ātī hai .

²⁵It is souls that experiences happiness and sorrow.

²⁶Bahut sannyāsī ādi haĩ jō kahtē haĩ ātmā nirlēp hai parantu nahī̃ , ātmā mē̃ hī khād paṛtī hai .

²⁶There are many sannyasis etc. who say that souls are immune to any effect of action. ²⁷However, this is not so.

²⁷Sachchē sōnē mē̃ silver paṛtī hai tō sōnā 24 carat sē 22 carat ban jātā hai .

²⁸Alloy is mixed in souls. ²⁹When pure gold has silver mixed into it, it changes from 24 carat gold to 22 carat gold.

²⁸Sachchē sōnē mē̃ khād ḍāl dētē haĩ tō zewar mulammē kā hō jātā hai .

³⁰When impurities are mixed into real gold, the jewellery is said to be gold-plated.

²⁹Ātmā hī mukhya hai .

³¹The soul is the important thing.

³⁰Ātmāō̃ kā bāp hai parampitā paramātmā .

³²The Supreme Father, the Supreme Soul, is the Father of souls.

³¹Vahī ākar is samay bachchō̃ kō kahtē haĩ ab śharīr kā bhān chhōṛ dō .

³³He comes at this time and says to His children: Now renounce the consciousness of your bodies.

³²Maĩ ātmā hū̃ , bāp kē pās jātā hū̃ .

³⁴I am a soul and I am going to the Father. ³⁵We are the Pandavas.

³³Ham haĩ pāṇḍav .

³⁶This is the plan of the Pandavas.

³⁴Pāṇḍavō̃ kā plan yah hai . ³⁵Pahlē yādav europe-vasi phir kaurav aur yah haĩ pāṇḍav .

³⁷First, there are the Yadavas, the people of Europe, then the Kauravas and then there are these Pandavas.

³⁶Barōbar mahābhārī laṛāī lagī aur phir jayjaykār hō gayā .

³⁸The great Mahabharat War definitely did take place after which there were cries of victory.

³⁷Yah rājyōg hai hī naī duniyā svarg kē liē .

³⁹This Raj Yoga is for the new world of heaven.

³⁸Pāṇḍavō̃ key|kī jayjaykār huī aur sab ḵẖalās hō gayē .

⁴⁰There were cries of victory for the Pandavas and everyone else was destroyed.

³⁹Jayjaykār hōtī hī hai satyug mē̃ .

⁴¹There are cries of victory in the golden age.

⁴⁰Rākhī kā tyōhār bhāratvāsī manātē haĩ . ⁴¹Rākhī bāndhtē haĩ .

⁴²The people of Bharat celebrate the Festival of Rakhi; they tie rakhis.

⁴²Abhī yah bachchē jāntē haĩ rākhī ēk hī bār bāndhtē haĩ , jō phir ham 21 janm pavitra rahē̃ .

⁴³You children now know that your rakhis are only tied once, through which you remain pure for 21 births.

⁴³Tō jarūr kaliyug ant mē̃ rākhī bāndhnē vālā chāhiē .

⁴⁴Therefore, the One who ties these rakhis is definitely needed at the end of the iron age.

⁴⁴Rākhī kaun ākar bāndhtē haĩ  ?

⁴⁵Who comes and ties those rakhis?

⁴⁵Kaun pratigyā karātē haĩ  ?

⁴⁶Who inspires you to make this promise?

⁴⁶Svayã bāp aur jō unkē vaṅśhāvalī brāhmaṇ haĩ .

⁴⁷The Father Himself and His children who are Brahmins.

⁴⁷Sachchē-sachchē brāhmaṇ tum hō .

⁴⁸You are true Brahmins.

⁴⁸Brāhmaṇ hī rākhī bāndhtē haĩ .

⁴⁹It is brahmins who tie rakhis.

⁴⁹Bahan bhāī kō bāndhē - yah bhī jhūṭhī banāvaṭ hai .

⁵⁰The system of a sister tying a rakhi on her brother is a false system.

⁵⁰Bujurg lōg jāntē haĩ - āgē brāhmaṇ hī ākar dhāgē key|kī rākhī bāndhtē thē .

⁵¹Elderly people remember that, earlier, a brahmin priest would come to tie a rakhi of thread.

⁵¹Vah kōī aisē nahī̃ kahtē ki tumkō pavitra rahnā hai .

⁵²They never said that you have to remain pure.

⁵²Pavitratā kō vah jāntē hī nahī̃ .

⁵³They don’t know what is meant by purity.

⁵³Tō yah rākhī utsav jarūr saṅgam par huā hai . ⁵⁴Kitnā varṣh huā  ?

⁵⁴Therefore, this festival of Rakhi must surely have its origins in the confluence age.

⁵⁵5 hajār varṣh .

⁵⁵How many years has it been?

⁵⁶Saṅgam par bāp nē rākhī bāndhī phir ham satyug-trētā ant tak pavitra rahē phir bhakti mārg sē yah rākhī tyōhār śhurū hō gayā .

⁵⁶Five thousand years: the Father came at the confluence age and tied these rakhis and we remained pure from the beginning of the golden age to the end of the silver age.

⁵⁷Kahtē haĩ - yah utsav paramparā sē manātē āyē haĩ .

⁵⁷Then, this festival of Rakhi began on the path of devotion.

⁵⁸Parantu aisē tō hai nahī̃ . ⁵⁹5 hajār varṣh mē̃ ham ēk hī bār rākhī bāndhtē haĩ .

⁵⁸People say that this festival has been celebrated from time immemorial, but that is not so.

⁶⁰Jab dvāpar sē patit bantē haĩ tō varṣh-varṣh rākhī bāndhtē haĩ kyōṅki apavitr bantē haĩ .

⁵⁹We only tie rakhis once in every 5000 years. ⁶⁰Since you become impure from the copper age onwards, you have rakhis tied every year.

⁶¹Jaisē varṣh-varṣh rāvaṇ kō bhī jalātē haĩ , vaisē varṣh-varṣh rākhī bhī bāndhtē haĩ .

⁶¹Just as people burn Ravan every year, in the same way, they have rakhis tied every year.

⁶²Vāstav mē̃ inkā arth|earth tum samajhtē hō .

⁶²In fact, you are the ones who understand the meaning of this.

⁶³Bāp ākar kahtē haĩ - bachchē , pratigyā karō .

⁶³The Father comes and says: Children, make a promise.

⁶⁴Rākhī bāndhnē sē kuchh nahī̃ hōtā hai .

⁶⁴Nothing happens simply by having a rakhi tied.

⁶⁵Yah tō kasam uṭhāyā jātā hai ki - bābā , ham abhī pavitra rahē̃gē .

⁶⁵You have to take the oath: Baba, I will now remain pure.

⁶⁶Tō drama mē̃ in utsavō̃ key|kī nūndh hai .

⁶⁶So, these festivals are fixed in the drama.

⁶⁷Satyug-trētā mē̃ rākhī bāndhnē key|kī darkār nahī̃ rahtī .

⁶⁷There is no need to have a rakhi tied in the golden and silver ages.

⁶⁸Vah hai hī viceless world .

⁶⁸That is the viceless world.

⁶⁹Is samay apnī hai chaṛhtī kalā .

⁶⁹Now it is your stage of ascent.

⁷⁰Phir tō utarnā hōtā hai . ⁷¹Ham phir sō satōpradhān dēvtā banē̃gē .

⁷⁰Later, when you have to descend, we will then have become satopradhan deities again.

⁷²Brāhmaṇ kahtē haĩ ham abhī īśhvar key|kī santān hai phir sō dēvtā bantē haĩ .

⁷¹You Brahmins say: We are now the children of God and we will then become deities.

⁷³Banānē vālā hai parampitā paramātmā .

⁷²It is the Supreme Father, the Supreme Soul, who makes you into those.

⁷⁴Manuṣhya sē dēvtā nirākār parampitā paramātmā banātē haĩ .

⁷³The incorporeal Supreme Father, the Supreme Soul, changes you from humans into deities.

⁷⁵Manuṣhya nahī̃ banā saktē .

⁷⁴Human beings cannot make you into those.

⁷⁶Unhōnnē manuṣhya kā nām ḍāl diyā hai .

⁷⁵People have inserted the name of a human being.

⁷⁷Śhrīkr̥iṣhṇa kō bhī dvāpar mē̃ lē gayē haĩ .

⁷⁶They have also depicted Shri Krishna in the copper age.

⁷⁸Tum patit sē pāvan kaliyug ant mē̃ bantē hō .

⁷⁷At the end of the iron age you become pure from impure.

⁷⁹Phir satyug ānā hai .

⁷⁸Then the golden age comes.

⁸⁰Agar dvāpar mē̃ āyē tō phir kaliyug kā nām gum hō jānā chāhiē .

⁷⁹If he were to come in the copper age, his name would have disappeared in the iron age.

⁸¹Yah wrong bāt hai , jab wrong hō tab tō bāp ākar right banāyē nā .

⁸⁰However, that is wrong. ⁸¹Only when it is wrong does the Father come to put it right.

⁸²Abhī sab jhūṭhē haĩ .

⁸²Everyone is now false.

⁸³Jhūṭhī māyā , jhūṭhī kāyā … .

⁸³Maya is false and bodies are also false.

⁸⁴Bāp ākar bachchō̃ kō sachchā banātē haĩ .

⁸⁴The Father comes and makes us children true.

⁸⁵Satyug-trētā mē̃ kabhī jhūṭh bōltē hī nahī̃ .

⁸⁵No one tells lies in the golden and silver ages.

⁸⁶Yahā̃ tō pāp kartē jhūṭh bōltē rahtē haĩ .

⁸⁶Here, people commit sin and tell lies.

⁸⁷Pāp ātmāō̃ kō puṇya ātmā tō bāp hī banāyēṅgē .

⁸⁷Only the Father can transform sinful souls into pure, charitable souls.

⁸⁸Jaisē dīpmālā par sārē varṣh kā hisāb-kitāb chuktū kartē haĩ nā .

⁸⁸At the time of Deepmala, people settle their accounts for the whole year.

⁸⁹Tumhārā phir ādhākalp kā jō pāpō̃ kā khātā hai vah bhasma hōtā hai aur puṇya kā khātā tum jamā kartē jātē hō . ⁹⁰Yahā̃ hī jamā karē̃gē tab 21 janma liē phal milēgā .

⁸⁹Your account of sin of half a cycle is burnt away and you begin to accumulate an account of charity. ⁹⁰It is only when you accumulate here that you will receive the fruit of it for 21 births.

⁹¹Bāp kō yād karnē sē hī vikarma vināśh hōṅgē .

⁹¹Only by remembering the Father will your sins be absolved.

⁹²Nayā kōī pāp nahī̃ karnā chāhiē .

⁹²You must not commit any new sin.

⁹³Purānā khātā ḵẖalās karnā hai .

⁹³Each of you has to end your old account.

⁹⁴Bāp kō batlātē haĩ ki bābā hamsē yah pāp huā .

⁹⁴Some tell the Father: Baba, I have committed such-and-such a sin.

⁹⁵Achchhā , ādhā māph hai .

⁹⁵Achcha, half is forgiven.

⁹⁶Is jīvan mē̃ bhī chhōṭēpan mē̃ pāp kiyā hai tō vah batlānē sē ādhā daṇḍ kaṭ jāyēgā .

⁹⁶Even if you have committed sins in your childhood of this birth, by telling Baba, half the punishment will be cut away.

⁹⁷Bākī ādhā kē liē phir bhī mēhnat karnī paṛēgī .

⁹⁷However, you still have to make effort for the other half.

⁹⁸Is janm key|kī jīvan kahānī sē āgē kā bhī patā paṛ jātā hai kyōṅki saṅskār lē ātē haĩ nā . ⁹⁹Phir unkī avasthā kā patā paṛ jātā .

⁹⁸From your life story of this birth, one can also know about your previous birth, because each soul carries his sanskars with him and the stage of the soul can be understood.

¹⁰⁰Yah tō samajhtē haĩ din-pratidin nīchē hī girtē āyē haĩ .

⁹⁹You understand that, day by day, your stage has been falling.

¹⁰¹Duniyā tamōpradhān bantī jātī . ¹⁰²Pāp baṛhtē jātē haĩ .

¹⁰⁰The world continues to become tamopradhan and sins continue to increase.

¹⁰³Phir patit-pāvan bāp ākar rākhī bāndhtē haĩ arthāt pratigyā karātē haĩ tō tum pavitra ban jātē hō . ¹⁰⁴Paramparā arthāt her|har pāñch hajār varṣh bād yah sachchī-sachchī rākhī bāp sē bandhavātē phir uskī rasm-rivāj ādhā kalp chaltī hai .

¹⁰¹The Purifier Father now comes and ties a rakhi on each of you, that is, He makes you promise to become pure. ‘Time immemorial’ means that every 5000 years you have this true rakhi tied on you by the Father. ¹⁰²Then this custom and system continues for half a cycle.

¹⁰⁵Uskā mahatva bahut hai .

¹⁰³There is great importance given to it.

¹⁰⁶Pahlē-pahlē mahatva hai jō rākhī bāndhtē haĩ .

¹⁰⁴The foremost importance is given to the tying of rakhi.

¹⁰⁷Unkā utsav hai mukhya .

¹⁰⁵This festival is a main one.

¹⁰⁸Ūñch tē ūñch utsav hai śhiv jayantī , jiskā kōī kō patā nahī̃ hai ki vah kab āyē , kyā ākar kiyā  ?

¹⁰⁶The highest festival of all is Shiv Jayanti. ¹⁰⁷No one knows Him or when He comes or what he does when He comes.

¹⁰⁹Ibrāhim , buddha , Christ ādi kab āyē yah tō sab jāntē haĩ nā .

¹⁰⁸Everyone knows when Abraham, Buddha and Christ came.

¹¹⁰Unsē āgē satyug-trētā mē̃ kyā thā - vah history-geography kōī jāntē nahī̃ . ¹¹¹Dēvī-dēvatāō̃ key|kī rājdhānī kaisē sthāpan huī , kitnā samay chalī - yah kōī jāntē nahī̃ .

¹⁰⁹No one knows the history and geography of what existed before them in the golden and silver ages - how the kingdom of deities was established and how long it lasted.

¹¹²Mukh sē kahtē haĩ - satyug K|kē lakṣhmī-nārāyaṇ sarvguṇ sampann , 16 kalā sampūrṇ , sampūrṇ nirvikārī thē .

¹¹⁰No one knows this. ¹¹¹They say that Lakshmi and Narayan of the golden age were all-virtuous, 16 celestial degrees full and completely viceless.

¹¹³Lakṣhmī-nārāyaṇ tō huē mahārājā-mahārānī .

¹¹²Lakshmi and Narayan were the empress and emperor.

¹¹⁴Unhō̃ kā bachpan bhī chāhiē .

¹¹³There has to be their childhood too.

¹¹⁵Bachchō̃ kā kiskō patā nahī̃ haĩ .

¹¹⁴However, no one knows their childhood.

¹¹⁶Rādhē-kr̥iṣhṇa kō phir ulṭā dvāpar mē̃ lē jātē haĩ .

¹¹⁵Radhe and Krishna have been falsely shown in the copper age.

¹¹⁷Yah manuṣhyō̃ key|kī apnī kalpanā hai .

¹¹⁶All of that comes from the imagination of human beings.

¹¹⁸Satyug key|kī āyu bhī lākhō̃ varṣh likh dī hai , itnī tō hōnī nahī̃ chāhiē .

¹¹⁷They have even elongated the duration of the golden age to hundreds of thousands of years; it cannot be that long.

¹¹⁹Khud bhī kahtē haĩ - 3 hajār varṣh before Christ barōbar dēvī-dēvatāō̃ kā rājya thā .

¹¹⁸They themselves say that 3000 years before Christ there was definitely the kingdom of deities.

¹²⁰Tō phir satyug kō itnē varṣh kyō̃ dētē haĩ  ? ¹²¹Sahaj bāt hai nā .

¹¹⁹In that case, how can they estimate the golden age to be so many years long?

¹²²Parantu māyā pattharbuddhi banā dētī hai jō bilkul hī bhūl jātē haĩ ki ham dēvī-dēvtā thē .

¹²⁰This is a simple thing, but Maya has turned everyone’s intellect to stone so that they have completely forgotten that they were deities.

¹²³Number one hī jab nārāyaṇ bantā tō unkō yah gyān nahī̃ hōtā . ¹²⁴Gyān prāyaḥlōp hō jātā hai .

¹²¹When the number one becomes Narayan, he doesn’t have this knowledge His knowledge disappears.

¹²⁵Bāp kahtē haĩ abhī tumkō gyān dētā hū̃ - manuṣhya sē dēvtā banānē kā .

¹²²The Father says: I am now giving you the knowledge for becoming deities from human beings.

¹²⁶Dēvtā ban gayē phir kyā sikhlāyēṅgē  ?

¹²³What more can be taught once you become deities?

¹²⁷Darkār hī nahī̃ .

¹²⁴There would be no need.

¹²⁸Tō rākhī kā utsav bhī tum jāntē hō .

¹²⁵You understand the meaning of the festival of Rakhi.

¹²⁹Yah sab utsav varṣh-varṣh hōtē haĩ .

¹²⁶All of these festivals also take place every year.

¹³⁰Kumbha kā mēlā , sāgar-nadī kā mēlā bhī baṛā bhārī lagtā hai .

¹²⁷A huge kumbh mela takes place where the ocean and the river meet.

¹³¹Sāgar aur brahm putrā nadī kā mēlā maśhhūr hai .

¹²⁸The meeting of the ocean and the Brahmaputra River is famous.

¹³²Sāgar tō bāp hai .

¹²⁹The Father is the Ocean.

¹³³Unsē pahlē yah brahm putrā nikalī phir vr̥iddhi hōtī jātī hai .

¹³⁰This Brahmaputra is the first one to emerge from Him, and then there is gradually expansion.

¹³⁴Sāgar aur brahm putrā kā mēlā dēkhnē mē̃ ātā hai .

¹³¹The meeting of the ocean and the Brahmaputra River can be clearly seen.

¹³⁵Vahā̃ phir hai nadiyō̃ kā mēlā , usmē̃ bhī sāph pānī aur mailā pānī dikhāī paṛtā hai .

¹³²There, (Rivers Ganges and Jamuna) they have a meeting of the rivers. ¹³³There, it is clearly visible that one river has clean water and the other has dirty water.

¹³⁶Vahā̃ bhī her|har varṣh mēlā lagtā hai .

¹³⁴A mela takes place every year.

¹³⁷Varṣh-varṣh jākar patit sē pāvan bannē snān kartē haĩ .

¹³⁵Every year people go there to bathe in order to change from impure to pure.

¹³⁸Abhī tum saṅgamyug par hō .

¹³⁶You are now at the confluence age.

¹³⁹Barōbar is samay tum gyān sāgar sē ākar milē hō .

¹³⁷You have truly come and met the Ocean of Knowledge at this time.

¹⁴⁰Yah hai saṅgam kā suhāvanā samay jabki ātmāō̃ kā parampitā paramātmā sē milan hōtā hai .

¹³⁸This is the beautiful meeting of the confluence age in which the meeting of souls with the Supreme Father, the Supreme Soul, takes place.

¹⁴¹Tum bachchē jāntē hō - jō bhī parv manātē haĩ vah sab abhī K|kē haĩ .

¹³⁹You children know that all the religious festivals that are celebrated belong to this time.

¹⁴²Āj hai rakṣhābandhan .

¹⁴⁰Today, it is the festival of Raksha Bandhan.

¹⁴³Bābā thōṛī rākhī bhī lē āyē haĩ .

¹⁴¹Baba has brought a few rakhis with him.

¹⁴⁴Ab bābā pūchhtē haĩ - kiskō śhivbābā sē rākhī bandhavānī hai vah hāth uṭhāvē̃ ( pahlē dō chār nē hāth uṭhāyā ) phir bābā nē kahā - śhivbābā sē jinkō rākhī bandhavānī hō vah hāth uṭhāvē .

¹⁴²Now, Baba asks you: Those who want to have a rakhi tied on them by Shiv Baba, raise your hands. ¹⁴³(At first only two to four raised their hands) Then Baba asked again: Raise your hand if you want a rakhi tied on you by Shiv Baba.

¹⁴⁵Tō majority nē hāth uṭhāyā .

¹⁴⁴(The majority raised their hands).

¹⁴⁶Bāpdādā bōlē - kyā tum sab pāvan nahī̃ banē hō jō rākhī bandhavātē hō  ?

¹⁴⁵Have you not all become pure that you need to have a rakhi tied?

¹⁴⁷Phir mama sē bāpdādā nē pūchhā tō mama bōlī rākhī tō bāndhī hī huī hai .

¹⁴⁶BapDada then asked Mama. ¹⁴⁷Mama replied: The rakhi has already been tied.

¹⁴⁸Dēkhō , bābā nē bachchō̃ key|kī parīkṣhā lī tō sab fail hō gayē .

¹⁴⁸Just look, Baba was testing you children and you all failed.

¹⁴⁹Mama nē ṭhīk kahā .

¹⁴⁹Mama gave the correct answer.

¹⁵⁰Tum tō pavitra hō hī .

¹⁵⁰You are pure anyway.

¹⁵¹Bākī gyān key|kī dhārṇā par madār hai .

¹⁵¹However, the rest depends on imbibing knowledge.

¹⁵²Khajānā tō miltā hī rahēgā .

¹⁵²You will continue to receive treasures.

¹⁵³Jab tak jītē hō tab tak khajānā ikaṭṭhā kartē rahō .

¹⁵³You must continue to accumulate these treasures for as long as you live.

¹⁵⁴Pavitra tō tum hō parantu yād mē̃ rahnē sē tum vāyumaṇḍal kō śhānt banātē hō .

¹⁵⁴You are pure, but, by staying in remembrance, you make the atmosphere peaceful.

¹⁵⁵Sārī duniyā kō śhānti kā varsā dē rahē hō .

¹⁵⁵You are giving the inheritance of peace to the whole world.

¹⁵⁶Pavitratā key|kī hī pratigyā kī jātī hai .

¹⁵⁶You make a promise of purity.

¹⁵⁷Bāp kō yād kartē hō - śhānti phailānē liē .

¹⁵⁷You remember the Father in order to spread peace.

¹⁵⁸Yah bhī tum jāntē hō jitnā bāp kō yād karē̃gē , māyā kā asar nahī̃ hōgā .

¹⁵⁸You know that to whatever extent you remember the Father, you will accordingly not be influenced by Maya.

¹⁵⁹Māyā K|kē tūphān bhī ātē haĩ nā .

¹⁵⁹Storms of Maya will also come.

¹⁶⁰Bāp tum bachchō̃ kō paṛhākar trikāldarśhī banā rahē haĩ .

¹⁶⁰The Father teaches you children to become trikaldarshis (seers of the three aspects of time).

¹⁶¹Drama K|kē ādi-madhy-ant kō tum jāntē hō .

¹⁶¹You understand the beginning, the middle and the end of the drama.

¹⁶²Tumhārā yah bhūlnā bhī drama mē̃ hai isliē phir sē mujhē ānā paṛtā hai - tum bachchō̃ kō rājyōg sikhlānē .

¹⁶²Your forgetting is also fixed in the drama and this is why I have to come again and teach you children Raj Yoga.

¹⁶³Śhiv jayantī manātē haĩ parantu arth|earth nahī̃ samajhtē .

¹⁶³Although people celebrate Shiv Jayanti, they don’t know the meaning of it.

¹⁶⁴Bābā nē rākhī lāī thī kyōṅki ēk bachchā nayā āyā thā .

¹⁶⁴Baba has brought a rakhi to class with him because a new child has come.

¹⁶⁵Yah pān kā bīṛā uṭhānā hōtā hai . ¹⁶⁶Bābā ham rākhī bandhavātē haĩ .

¹⁶⁵This is taking the initiative: Baba, I am going to have a rakhi tied on me.

¹⁶⁷Ham pavitra ban kyō̃ nahī̃ bēhad K|kē bāp sē varsā lē̃gē kyōṅki ismē̃ pavitratā hai first .

¹⁶⁶Purity is first, and so why should I not become pure and claim my inheritance from the unlimited Father?

¹⁶⁸Bēhad kā bāp kahtē haĩ ādhā kalp tumnē viṣhay gutter mē̃ bahut gōtē khāyē haĩ .

¹⁶⁷The unlimited Father says: For half the cycle, you have been floundering in the gutter of poison.

¹⁶⁹Yah hai hī kumbhī pāk nark .

¹⁶⁸These are the extreme depths of hell.

¹⁷⁰63 janm gōtē khāyē haĩ ab pratigyā karō - bābā , ham bhī pavitra duniyā mē̃ chal sukh kā varsā lū̃gā .

¹⁶⁹You have been floundering for 63 births, so now make a promise: Baba, I too will go to the pure world and claim my inheritance of happiness.

¹⁷¹Parantu himmat nahī̃ dēkhtē haĩ .

¹⁷⁰However, some do not have the courage.

¹⁷²Yah hai gyān mān sarōvar .

¹⁷¹This is the Mansarovar Lake of knowledge.

¹⁷³Ismē̃ gyān snān karnē sē manuṣhya svarg key|kī parī ban jātē haĩ .

¹⁷²By bathing in this knowledge, human beings become angels of heaven.

¹⁷⁴Bhāratvāsī lakṣhmī-nārāyaṇ ādi K|kē mandir banātē haĩ parantu unkō patā thōṛēhī hai ki vah kab āyē thē , tō yah huī andhaśhraddhā .

¹⁷³The people of Bharat built temples to Lakshmi and Narayan etc., but they don’t know when they came, and so that is blind faith.

¹⁷⁵Tum bachchō̃ kō ab bāp nē āp samān master gyān sāgar banāyā hai .

¹⁷⁴The Father has now come to make you children become like Himself, master oceans of knowledge.

¹⁷⁶Jaisē barrister paṛhkar āp samān banātē haĩ , phir number-vār puruṣhārth anusār pās|pass hōtē haĩ .

¹⁷⁵A barrister teaches his pupils and makes them become like himself. ¹⁷⁶Then they all pass, numberwise, according to their efforts.

¹⁷⁷Yah bhī paṛhāī hai .

¹⁷⁷Similarly, this, too, is a study.

¹⁷⁸Aim object clear likhā huā hai .

¹⁷⁸The aim and objective has been clearly written.

¹⁷⁹Śhivbābā kā bhī chitra hai .

¹⁷⁹There is also the image of Shiv Baba.

¹⁸⁰Parantu samajhtē kuchh nahī̃ haĩ .

¹⁸⁰However, people don’t understand anything.

¹⁸¹Gātē haĩ patit-pāvan sītārām .

¹⁸¹They sing: O Purifier, Sita Ram!

¹⁸²Yah hai hī rāvaṇ sampradāy isliē bāp kahtē haĩ apnī śhakla dēkhō - 16 kalā sampūrṇ , sampūrṇ nirvikārī hō  ?

¹⁸²This is the community of Ravan. ¹⁸³This is why the Father says: Examine your face and see if you have become 16 celestial degrees full, completely viceless.

¹⁸³Apnē kō ātmā niśhchay kartē hō  ?

¹⁸⁴Do you have the faith that you are a soul?

¹⁸⁴Tumhārī ātmā kā bāp kaun hai  ?

¹⁸⁵Who is the Father of you, that soul?

¹⁸⁵Unkō nahī̃ jāntē tō tum nāstik ṭhaharē .

¹⁸⁶If you don’t know Him, you are an atheist.

¹⁸⁶Phir nāstik lakṣhmī kō kaisē varē̃gē  ?

¹⁸⁷In that case, how can you, an atheist, marry Lakshmi or Narayan?

¹⁸⁷Tum jāntē hō barōbar ham bandar sampradāy thē . ¹⁸⁸Ab ham śhrī nārāyaṇ kō varnē lāyak bantē haĩ .

¹⁸⁸You understand that you definitely belonged to the community of monkeys and that you are now becoming worthy of marrying Shri Narayan.

¹⁸⁹Bāp kahtē haĩ maĩ tumkō māyā rāvaṇ K|kē rājya sē liberate karnē āyā hū̃ .

¹⁸⁹The Father says: I have come to liberate you from the kingdom of Maya, Ravan.

¹⁹⁰Phir rāvaṇ kā but kabhī jalāyēṅgē hī nahī̃ .

¹⁹⁰You will then no longer need to burn an effigy of Ravan.

¹⁹¹Yah samajhnē key|kī bātē̃ haĩ .

¹⁹¹This is something to be understood.

¹⁹²Jitnā puruṣhārth karē̃gē utnā achchhā varsā pāyēṅgē .

¹⁹²The more effort you make, the better the inheritance you will claim.

¹⁹³Bābā batā saktē haĩ - tum is samay K|kē puruṣhārth anusār kyā banē̃gē  ?

¹⁹³Baba can tell you what you will become according to your present efforts.

¹⁹⁴Ājkal manuṣhyō̃ key|kī maut tō baṛī cheap ( sastī ) hai .

¹⁹⁴Nowadays, the death of human beings is very cheap.

¹⁹⁵Vahā̃ tō samay par āyu pūrī huī jhaṭ mālūm paṛēgā hamkō yah chōlā chhōṛ dūsrā nayā lēnā hai .

¹⁹⁵There, when your lifespan ends, you will know straightaway that you have to shed those bodies and take new ones.

¹⁹⁶Naī-naī ātmāyē̃ ātī haĩ tō pahlē-pahlē unhō̃ key|kī mahimā hōtī hai , phir kam hō jātī hai .

¹⁹⁶When new souls come down, they are praised a great deal at first. ¹⁹⁷Then the praise gradually decreases.

¹⁹⁷Satō , rajō , tamō sē harēk kō pās|pass karnā paṛtā hai .

¹⁹⁸Everyone has to pass through the stages of sato, rajo and tamo.

¹⁹⁸Bābā ākar satōpradhān banātē haĩ .

¹⁹⁹Baba comes and makes you satopradhan.

¹⁹⁹Yah bhī wonder hai . ²⁰⁰Itnī krōṛ ātmāō̃ kō apnā avināśhī part milā huā hai jō kabhī vināśh nahī̃ hō saktā .

²⁰⁰It is a wonder that so many billions of souls have received their own imperishable parts which can never be destroyed.

²⁰¹Ātmā itnī chhōṭī-sī bindī hai , unmē̃ sārā avināśhī part bharā huā hai , iskō kudrat kahā jātā hai .

²⁰¹Souls are such tiny points and yet they have their entire, imperishable parts contained within them. ²⁰²This is called the wonder of nature.

²⁰²Nayā kōī in bātō̃ kō samajh na sakē .

²⁰³New ones cannot understand these things.

²⁰³Baṛī guhya bātē̃ haĩ .

²⁰⁴These are very deep matters.

²⁰⁴Śhiv kā rūp tō yahī dikhātē haĩ nā .

²⁰⁵Shiva’s form has been shown in this way.

²⁰⁵Agar ham inkā rūp badlā dē̃ tō kahē̃ inkī tō duniyā sē nyārī bātē̃ haĩ .

²⁰⁶If we were to change His form, people would say that our views are different from those of the rest of the world.

²⁰⁶Naī duniyā kē liē naī bātē̃ abhī tum suntē hō .

²⁰⁷You are now listening to new things for the new world.

²⁰⁷Phir kalp bād bhī tum hī ākar sunē̃gē .

²⁰⁸Then, after a cycle, it is you who will come to listen again.

²⁰⁸Tō patit-pāvan bāp nē pratigyā karāī thī , jinhō̃ nē yah pratigyā key|kī vahī svarg K|kē mālik banē̃ isliē yah tyōhār manāyā jātā hai .

²⁰⁹Therefore, the Father, the Purifier, made you make a promise and those who made this promise became the masters of heaven. ²¹⁰This is why this festival is celebrated.

²⁰⁹Sachchē-sachchē brāhmaṇ tum hō .

²¹¹You are true Brahmins.

²¹⁰Sarasvatī brāhmaṇī ūñchī gāī jātī hai .

²¹²Saraswati has been remembered as the highest Brahmin.

²¹¹Achchhā  !

²¹³Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to the spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²¹⁵1 ) purānē vikarmō̃ kā khātā ḵẖalās kar puṇya kā khātā jamā karnā hai .

²¹⁷ 1. End your old account of sin and accumulate a new account of charity.

²¹⁶Yād mē̃ rah śhānti kā vāyumaṇḍal banānā hai .

²¹⁸Stay in remembrance and make the atmosphere peaceful.

²¹⁷2 ) pavitratā key|kī pratigyā kar pavitra rahnē key|kī sachchī rākhī harēk kō bāndhnī hai .

²¹⁹ 2. Promise to remain pure and tie a true rakhi on everyone to make them become pure.

²¹⁸Vardān  : sadā dilkhuśh miṭhāī khānē aur khilānē vālē sachchē sēvādhārī khuśhmijāz bhav

²²⁰Blessing: May you become a true server and have a happy temperament by always eating and serving others with Dilkhush (Happy heart) sweets.

²¹⁹Jō rōz amr̥itvēlē dilkhuśh miṭhāī khātē haĩ vē|way svayã bhī sārā din khuśh rahtē haĩ aur dūsrē bhī unkō dēkh khuśh hōtē haĩ .

²²¹ Those who eat a dilkhush sweet every morning at amrit vela stay happy throughout the whole day and others who see them also become happy.

²²⁰Yah dilkhuśh key|kī khurāk kaisī bhī paristhiti kō chhōṭā banā dētī hai .

²²²The nourishment of Dilkhush makes any situation become very small.

²²¹Pahāṛ kō rūī banā dētī hai .

²²³It changes a mountain into cotton wool.

²²²Tō sadā yahī smr̥iti rakhō ki ham dilkhuśh miṭhāī khānē aur dūsrō̃ kō khilānē vālē haĩ .

²²⁴So, constantly stay aware that you must eat this Dilkhush sweet and that you also serve it to others.

²²³Rōnē key|kī paristhiti mē̃ bhī man sadā khuśh rahē tab kahē̃gē khuśhmijāz . ²²⁴Unkē chēhrē sē bhī sēvā hōtī hai .

²²⁵When your mind is constantly happy even in a situation of tears, you will then be said to have a happy temperament.

²²⁵Unkī sūrat gyān key|kī sīrat kō pratyakṣha kartī hai .

²²⁶Even your face does service. ²²⁷Your face reveals the personality of this knowledge.

²²⁶Slōgan  : jiskē her|har saṅkalp sē anēkō̃ kō śhrēṣhṭh jīvan banānē key|kī prērṇā prāpt hō - vahī puṇyātmā hai .

²²⁸Slogan: Every thought of those who inspire many to make their lives elevated are those of charitable souls.

²²⁹*** Om Shanti ***