शुक्रवार 1 सितंबर 2023 की दैनिक मुरली

⁰01-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēh sahit sabkī yād bhūl , bāp jō hai jaisā hai usē yathārth pahchān svayã kō bindī samajh bindī rūp sē bāp kō yād karō ' '

¹Essence: Sweet children, stop remembering your own bodies and those of everyone else and recognise the Father accurately as He is and what He is and consider yourselves to be points and remember the Father in the form of a point.

²Praśhna  : kaun sā gyān is samay bāp sē hī tumhē̃ miltā hai aur kōī nahī̃ dē saktē  ?

²Question: Which knowledge do you only receive from the Father at this time, knowledge that no one else can give you?

³Uttar  : tum strī-puruṣh sāth mē̃ rahtē gr̥ihastha vyavahār key|kī sambhāl kartē pavitra rahō , yah gyān abhī isī samay bāp tumhē̃ dētē haĩ aur kōī yah gyān dē nahī̃ saktā .

³Answer: You live together as husbands and wives, you look after your households and also remain pure. ⁴The Father gives you this knowledge at this time. ⁵No one else can give you this knowledge. ⁶You have to donate the five vices, the main one is lust which you have to conquer completely.

⁴Tumhē̃ dān tō 5 vikārō̃ kā karnā hai lēkin mukhya hai kām , jis par pūrī vijay pānī hai . ⁵Sarvśhaktimān bāp kī yād aur śhrīmat par chalnē sē hī yah tākat miltī hai .

⁷Only by remembering the Almighty Authority and following His directions do you receive strength for this.

⁶Gīt  : duḥkhiyō̃ par rahm karō …

⁸Song: Have mercy on those who are unhappy.

⁷Ōm śhānti .

⁹Om shanti.

⁸Vahī bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁰That Father sits here and explains to you children.

⁹Kaun hai yah bāp  ?

¹¹Who is that Father?

¹⁰Yah bachchē jāntē haĩ , jinkē sammukh bāp baiṭhē haĩ .

¹²You children, sitting in front of the Father, know this.

¹¹Ab tum bachchō̃ key|kī buddhi kā yōg bēhad K|kē bāp taraph hai .

¹³The intellects’ yoga of you children is with the unlimited Father.

¹²Buddhi kā yōg abhī had K|kē bāp sē tōṛnā hai .

¹⁴You have to break your intellect’s yoga away from limited fathers.

¹³Sārī duniyā K|kē jō bhī mitr sambandhī haĩ , balki is dēh kō , duniyā kō sabkō bhūlnā hai .

¹⁵You have to forget all your friends and relatives, your own bodies and your bodily relations in this whole world.

¹⁴Yah bāp K|kē direction miltē haĩ .

¹⁶You receive this direction from the Father.

¹⁵Bāp bachchō̃ kō kabhī nahī̃ bhūltē haĩ .

¹⁷The Father never forgets the children.

¹⁶Bāp tō kahtē haĩ bhakti mārg mē̃ bhī tum bhaktō̃ key|kī ham sambhāl kartē āyē haĩ .

¹⁸The Father says: Even on the path of devotion, I have been looking after you devotees.

¹⁷Parantu drama anusār tum bachchō̃ kō bhūlnā hī hai .

¹⁹However, according to the drama, you children had to forget this.

¹⁸Bhulvātī hai māyā .

²⁰It is Maya that makes you forget this.

¹⁹Ham ātmā haĩ - yah bhī rāvaṇ bhulā dētē haĩ . ²⁰Dēh-abhimānī banā dētē haĩ .

²¹Ravan also makes you forget that you are souls and makes you body conscious.

²¹Yah tum bachchō̃ kā part hai .

²²This is in the parts of you children.

²²Aisē nahī̃ ki tum vahā̃ sirph bāp kō bhūl jātē hō , parantu vah jō hai jaisā hai , us bāp kī yād aur sukh dēnē kā gyān bhūl jātē hō .

²³It isn't that you simply forget the Father there. ²⁴You also forget to remember the Father, who He is and what He is and also the knowledge of Him giving you happiness.

²³Abhī tum jāntē hō bābā kalp-kalp ātē haĩ .

²⁵You now know that the Father comes here every cycle.

²⁴Bābā kaisā hai - yah bhī buddhi mē̃ dhāraṇ karnā hai .

²⁶Your intellects also have to imbibe what Baba is like.

²⁵Manuṣhyō̃ nē tō śhivliṅg kā baṛā chitra banā diyā hai .

²⁷People have made large images of Shivalingams.

²⁶Aur sabhī K|kē chitra tō ṭhīk haĩ . ²⁷Jaisē brahmā , viṣhṇu aur śhaṅkar kā chitra bhī ṭhīk hai , mandirō̃ mē̃ pūjē jātē haĩ .

²⁸The pictures of all the others are fine, just as the picture of Brahma, Vishnu and Shankar is fine and they are also worshipped in the temples.

²⁸Parantu parampitā paramātmā kā nām , rūp , dēśh , kāl jō hai , vah bhūl jātē haĩ .

²⁹However, they forget the name, form, place and time of the Supreme Father, the Supreme Soul.

²⁹Chitra bhī bhūl jātē haĩ .

³⁰They even forget His image.

³⁰Abhī tum bachchō̃ kō samjhāyā jātā hai ki ātmā bindī rūp hai .

³¹It has been explained to you children that each soul is a point.

³¹Star misal bindī hai . ³²Bhr̥ikuṭī K|kē bīch mē̃ rahtī haĩ .

³²It is a point, like a star; it resides in the centre of the forehead.

³³Bachchē jāntē haĩ - ham ātmā haĩ .

³³You children know that you are souls.

³⁴Śharīr key|kī bhrakuṭī kē bīch mujh ātmā kā sthān hai .

³⁴The place of residence of myself, this soul, is in this body, in the centre of the forehead.

³⁵Yah tō sab mānē̃gē .

³⁵Everyone would accept this.

³⁶Bahut sūkṣhma bindī jaisī hai .

³⁶It is very subtle, like a point.

³⁷Yah bhī jāntē hō parampitā paramātmā bhī aisē bindī rūp hī hōgā .

³⁷You also know that the Supreme Father, the Supreme Soul, would also be a point in the same way.

³⁸Khud ākar samjhātē haĩ maĩ bhī bindī hū̃ , parantu manuṣhyō̃ nē baṛā rūp jyōrtiliṅgam banā diyā hai . ³⁹Jaisē buddha kā bhī baṛā lambā chauṛā rūp banātē haĩ .

³⁸He comes Himself and explains to you: I too am a point. ³⁹However, people have made His form big, like a jyotilingam, in the same way as they have made a big form of Buddha.

⁴⁰Pāṇḍavō̃ K|kē śharīr bhī bhakti mārg mē̃ bahut lambē banātē haĩ .

⁴⁰On the path of devotion, they have portrayed the Pandavas with very tall bodies.

⁴¹Bhakti mārg mē̃ lambē chitra hōtē haĩ . ⁴²Gyān mārg mē̃ chhōṭī chīz hōtī hai .

⁴¹On the path of devotion, they have big images, whereas on the path of this knowledge, we have smaller images.

⁴³Paramātmā kahtē haĩ maĩ bindī hū̃ .

⁴²God says: I am a point.

⁴⁴Kahā̃-kahā̃ bahut baṛā liṅg bhī rakhtē haĩ .

⁴³In some places they keep large images of a lingam.

⁴⁵Nahī̃ tō bindī key|kī pūjā kaisē hō sakē .

⁴⁴How would a point be worshipped?

⁴⁶Pūjā tō jarūr baṛī chīz key|kī hōgī nā .

⁴⁵It would definitely be something large that is worshipped.

⁴⁷Tumkō abhī bindī rūp samjhāyā hai .

⁴⁶The form of a point has now been explained to you.

⁴⁸In bātō̃ kō manuṣhya tō samajh na sakē̃ .

⁴⁷People do not understand these things.

⁴⁹Tum bachchō̃ kō bhī pahlē yah samajh nahī̃ thī .

⁴⁸You children also did not have this understanding previously.

⁵⁰Abhī jab paripakva avasthā huī hai tō samajhtē hō yah tō yathārth bāt hai .

⁴⁹Now that your stage has matured, you understand that this is accurate.

⁵¹Agar śhurū sē lēkar bābā bhī samjhātē tō ham samajh nahī̃ saktē kyōṅki bindī kōī chīz tō hai nahī̃ .

⁵⁰If Baba had explained this at the beginning, we would not have understood, because a point is really nothing.

⁵²Ham māntē nahī̃ .

⁵¹We would not have accepted that.

⁵³Paramparā sē śhivliṅg kahā jātā , yah phir kyā hai  ?

⁵²They speak of the Shivalingam from time immemorial, so what is that?

⁵⁴Tō bāp samjhātē haĩ ki vah bhī wrong hai .

⁵³The Father explains: That too is wrong.

⁵⁵Maĩ jō tumhārā bāp hū̃ , maĩ bindī hū̃ .

⁵⁴I, your Father, am a point.

⁵⁶Tumhārā bhī bindī rūp hai . ⁵⁷Parantu pūjā ādi kē liē baṛā śhivliṅg banātē haĩ .

⁵⁵You too have the form of a point, but they create large Shivalingams for worshipping etc.

⁵⁸Ātmāō̃ kā rūp bhī sāligrām banātē haĩ parantu aisē hai nahī̃ .

⁵⁶They make the form of souls like saligrams, but they are not like that.

⁵⁹Ātmā itnī baṛī hō nahī̃ saktī .

⁵⁷A soul cannot be that big.

⁶⁰Ātmā dēkhnē mē̃ bhī baṛā muśhkil ātī hai .

⁵⁸It is very difficult to see a soul.

⁶¹Yah samajhnē key|kī baṛī guhya bātē haĩ .

⁵⁹These are very deep things and have to be understood.

⁶²Ātmā bhī bindī rūp hai .

⁶⁰Each soul too is the form of a point.

⁶³Is chhōṭī see|sī|C ātmā mē̃ 84 janmō̃ kā part hai .

⁶¹The part of 84 births is recorded in such a tiny soul.

⁶⁴Ēk second na milē dūsrē sē .

⁶²One second cannot be the same as the next.

⁶⁵84 janmō̃ kā part sārā ēk chhōṭī-sī ātmā mē̃ nūndhā huā hai .

⁶³The whole part of 84 births is recorded in such a tiny soul.

⁶⁶Yah baṛī kudrat key|kī bāt hai .

⁶⁴These things are nature.

⁶⁷Sārā part bindī mē̃ rahtā hai .

⁶⁵A whole part is in each point.

⁶⁸Us nāṭak mē̃ bhī part bajānē vālō̃ key|kī buddhi mē̃ sārā part rahtā hai nā .

⁶⁶In other plays, the entire parts remain in the intellects of those who are to play their parts.

⁶⁹Vah hai chhōṭā part , yah 84 janmō̃ kā part bhī achchhī rīti samajhnā hai aur phir samjhānē key|kī bhī baṛī yukti chāhiē .

⁶⁷Those are small parts, but you have to understand this part of 84 births very well and you also need clever ways of explaining to others.

⁷⁰Itnī chhōṭī bindī hai , kitnī chhōṭī hai , kitnī śhaktivān hai  !

⁶⁸Each soul is such a tiny point. ⁶⁹It is so tiny and yet it is so powerful.

⁷¹Unkō parampitā paramātmā kahā jātā hai .

⁷⁰He is called the Supreme Father, the Supreme Soul.

⁷²Tum ātmāyē̃ unsē yōg lagānē sē mā . sarvśhaktimān bantē hō .

⁷¹You souls become master almighty authorities by having yoga with Him.

⁷³Māyā par jīt pākar aṭal , akhaṇḍ , sukh-śhāntimay rājya kartē hō .

⁷²You conquer Maya and then rule an unshakeable, immovable, peaceful and happy kingdom.

⁷⁴Kitnī samajhnē key|kī bātē̃ haĩ .

⁷³These matters have to be understood.

⁷⁵Yah hai paṛhāī .

⁷⁴This is your study.

⁷⁶Hai bhī bahut sahaj .

⁷⁵It is very easy.

⁷⁷Yah bāp hī samjhā saktē haĩ , kōī manuṣhya nahī̃ samjhā saktē haĩ .

⁷⁶Only the Father can explain this; no human being can explain it.

⁷⁸Barōbar itnī chhōṭī chīz parantu nām kitnā baṛā rakhtē haĩ - gyān kā sāgar .

⁷⁷He truly is so tiny, but He is given such a big name: the Ocean of Knowledge.

⁷⁹Tum kahtē hō manuṣhya sr̥iṣhṭi kā bījrūp , chaitanya hai , sat hai , avināśhī hai .

⁷⁸You say that He is the Seed of the human world tree. ⁷⁹He is Living, He is the Truth, He is imperishable.

⁸⁰Kahtē ātē haĩ parantu kiskī buddhi mē̃ nahī̃ ātā hai - vah kyā vastu hai  ?

⁸⁰People have been saying this but it doesn't enter anyone's intellect what He is.

⁸¹Guṇ tō bahut athāh gātē haĩ .

⁸¹They praise His virtues a great deal.

⁸²Abhī tum bachchē bāp K|kē sammukh baiṭhē hō .

⁸²You children are now sitting personally in front of the Father.

⁸³Jān gayē hō . ⁸⁴Ātmāyē̃ tō sammukh hī haĩ .

⁸³You know that you souls are personally in front of Him.

⁸⁵Sab ātmāyē̃ brothers hī haĩ .

⁸⁴All souls are brothers.

⁸⁶Kitnī chhōṭī-chhōṭī bindī hai , vichār karō .

⁸⁵Just think about it: souls are such tiny points.

⁸⁷Mūlvatan kā ham jō chitra banātē haĩ usmē̃ bindū rūp hī dikhātē haĩ .

⁸⁶When we draw a picture of the incorporeal world, we show forms of points.

⁸⁸Jaisē stars ākāśh tatva mē̃ ūpar khaṛē haĩ , vaisē hī mahatatva mē̃ bhī ham aisē star māphik apnē-apnē section mē̃ khaṛē hōṅgē .

⁸⁷Just as stars hang in the sky, in the same way we souls will be hanging in our own section in the great element.

⁸⁹Jhāṛ chhōṭē-chhōṭē stars kā banā huā hai .

⁸⁸The tree has been made up of tiny stars.

⁹⁰Vahā̃ sē phir ātmā ātī hai , śharīr dhāraṇ kartī hai - part bajānē liē .

⁸⁹Souls come from there and adopt bodies to play their parts.

⁹¹Kaisē number-vār ātmāyē̃ ātī haĩ - yah sārī buddhi chalnī chāhiē .

⁹⁰Your intellects should work on how souls come down, numberwise.

⁹²Har ēk dharm kā section alag hōgā .

⁹¹The section of each religion would be separate.

⁹³Bāp dr̥iṣhṭānt dē samjhātē haĩ .

⁹²The Father explains to you with examples.

⁹⁴Banyan tree kā bhī misāl samjhātē haĩ .

⁹³He also explains to you the example of the banyan tree.

⁹⁵Hindī bahut jagah chaltī hai , tō bachchō̃ kō hindī bhāṣhā mē̃ samjhānā paṛēgā .

⁹⁴The Hindi language is used in many places and so children have to explain in that language.

⁹⁶Parampitā paramātmā bhī hindī bhāṣhā mē̃ hī samjhātē haĩ .

⁹⁵The Supreme Father, the Supreme Soul, also explains using the Hindi language.

⁹⁷Ājkal jahā̃-tahā̃ iskā prachār kartē rahtē haĩ .

⁹⁶Nowadays, they continue to spread this widely everywhere.

⁹⁸Ēk bhāṣhā hōnā tō muśhkil hai .

⁹⁷It is difficult for there to be just one language.

⁹⁹Kaī samajhtē haĩ parampitā paramātmā tō sab bhāṣhāyē̃ jāntē hōṅgē . ¹⁰⁰Parantu aisē tō hō na sakē .

⁹⁸Some people think that the Supreme Father, the Supreme Soul, knows all languages, but it cannot be like that.

¹⁰¹Athāh , anēkānēk bhāṣhāyē̃ haĩ .

⁹⁹There are so many different languages.

¹⁰²Vah tō sīkhnī paṛtī haĩ .

¹⁰⁰They would have to be learnt.

¹⁰³Parampitā paramātmā kō tō kuchh sīkhnā nahī̃ hai .

¹⁰¹The Supreme Father, the Supreme Soul, doesn't need to learn anything.

¹⁰⁴Unhōnnē kalp pahlē jis bhāṣhā mē̃ samjhāyā hai , usmē̃ hī samjhātē haĩ .

¹⁰²He explains in the same language that He used in the previous cycle.

¹⁰⁵Bākī bhāṣhāyē̃ tō harēk kō paṛhnī hōtī haĩ .

¹⁰³However, everyone has to study in their own language.

¹⁰⁶Bāp kō paṛhnī hōtī haĩ kyā  ?

¹⁰⁴Would the Father have to learn it?

¹⁰⁷Tum dēkhtē hō śhurū sē hindī chalī hai .

¹⁰⁵You can see that the Hindi language has been used from the beginning.

¹⁰⁸Sab hindī sīkhtē jātē haĩ .

¹⁰⁶Everyone continues to learn Hindi.

¹⁰⁹Bhārat mē̃ hindī kā prachār hai .

¹⁰⁷The Hindi language is widely used in Bharat.

¹¹⁰Bāp bhī hindī mē̃ samjhātē haĩ phir har ēk kō apnī bhāṣhā mē̃ translation kar aurō̃ kō samjhānā paṛē .

¹⁰⁸The Father also explains in Hindi and then everyone has to translate it into their own language and explain to others.

¹¹¹Bāp aur bāp key|kī rachnā kā parichay sabkō samjhānā hai .

¹⁰⁹The introduction of the Father and His creation have to be explained to everyone.

¹¹²Sabhī kā sadgati dātā vah ēk bāp hai .

¹¹⁰That one Father is the Bestower of Salvation for All.

¹¹³Yah sab jānē̃gē barōbar bāp āyā huā hai .

¹¹¹Everyone will come to know that the Father truly has come.

¹¹⁴Bāp kahtē haĩ maĩ bhārat mē̃ hī ātā hū̃ .

¹¹²The Father says: I only come in Bharat.

¹¹⁵Bhārat hamārā birth place hai .

¹¹³Bharat is My birthplace.

¹¹⁶Śhiv K|kē mandir , dēvī-dēvatāō̃ K|kē mandir bhī yahā̃ haĩ .

¹¹⁴The temples to Shiva and the temples to the deities are also here (in Bharat).

¹¹⁷Dēvī-dēvatāō̃ kā rājya bhī bhārat mē̃ hōtā hai .

¹¹⁵The kingdom of the deities is also in Bharat.

¹¹⁸Bāp bhī bhārat mē̃ ātē haĩ .

¹¹⁶The Father too comes in Bharat.

¹¹⁹Dēvī-dēvtā dharm key|kī sthāpanā yahā̃ hī kī hai .

¹¹⁷The establishment of the deity religion takes place here.

¹²⁰Tō mandir bhī jarūr yahā̃ chāhiē .

¹¹⁸Therefore, the temples also definitely have to be here.

¹²¹Aurō̃ K|kē itnē mandir nahī̃ hōṅgē .

¹¹⁹Others wouldn't have as many temples.

¹²²Yahā̃ tō bahut mandir haĩ .

¹²⁰Here, there are many temples.

¹²³Ghar-ghar mē̃ lakṣhmī-nārāyaṇ K|kē chitra , rādhē-kr̥iṣhṇa K|kē chitra , rām-sītā K|kē chitra rakhtē haĩ kyōṅki bhārat mē̃ hōkar gayē haĩ .

¹²¹They have pictures of Lakshmi and Narayan, Radhe and Krishna, Rama and Sita in every home because they existed in Bharat.

¹²⁴Parantu unhōnnē kaisē rājya liyā - vah bhūl gayē haĩ .

¹²²However, people have forgotten how they claimed the kingdom.

¹²⁵Chaitanya mē̃ rājya karkē gayē haĩ .

¹²³In living forms they ruled the kingdom.

¹²⁶Lakṣhmī-nārāyaṇ vaikuṇṭha K|kē mahārājā-mahārānī haĩ .

¹²⁴Lakshmi and Narayan were the empress and emperor of Paradise.

¹²⁷Unhō̃ kō rājya kiyē kitnā samay huā  ? ¹²⁸Yah bhī jāntē haĩ .

¹²⁵You also know how long it has been since they ruled the kingdom.

¹²⁹Mukh sē kahtē bhī haĩ Christ sē 3 hajār varṣh pahlē dēvī-dēvatāō̃ kā rājya thā .

¹²⁶You say: Three thousand years before Christ, there was the kingdom of deities.

¹³⁰Tō Christ kō 2 hajār varṣh huē nā .

¹²⁷So, it is now 2000 years since Christ existed.

¹³¹Tō jō aisē kahtē haĩ unhē̃ usī bāt par samjhānā chāhiē .

¹²⁸Therefore, explain these particular points to those who say this.

¹³²Kahtē haĩ Christ sē 3 hajār varṣh pahlē dēvī-dēvatāō̃ kā rājya thā arthāt svarg thā .

¹²⁹They say that there was the kingdom of deities 3000 years before Christ, that is, there was heaven.

¹³³Aisē nahī̃ ki Christ bhī us svarg mē̃ thā .

¹³⁰They don't say that Christ was in that heaven.

¹³⁴Pūchhē̃gē kriściyan lōg tab kahā̃ thē  ?

¹³¹You should ask: Where were the Christians at that time?

¹³⁵Yānī unhō̃ key|kī ātmāyē̃ kahā̃ thī  ?

¹³²That is, where were their souls?

¹³⁶Islāmī , bauddhī , kriściyan ādi key|kī ātmāyē̃ sab kahā̃ thī  ?

¹³³Where were the souls of all of those of Islam, the Buddhists and the Christians?

¹³⁷Yah samjhānā tō baṛā sahaj hai .

¹³⁴It is very easy to explain these things.

¹³⁸Vah sab nirvāṇdhām vā nirākārī duniyā mē̃ thī .

¹³⁵They were all in the land of nirvana, the incorporeal world.

¹³⁹Nirākārī duniyā bhī hai , duniyā mē̃ jarūr bahut rahnē vālē hōtē haĩ .

¹³⁶There is the incorporeal world. ¹³⁷There must definitely be many living in the world.

¹⁴⁰Sabhī ātmāō̃ kā nivās sthān mahatatva rūpī nirākārī duniyā mē̃ hai .

¹³⁸The place of residence of all souls is the incorporeal world, the great element.

¹⁴¹Tum bachchō̃ key|kī buddhi mē̃ abhī yah hai ki is samay sab dēvī-dēvatāō̃ key|kī ātmāyē̃ hāzir haĩ , tab bāp āyē haĩ , phir sē dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ .

¹³⁹It is now in the intellects of you children that the souls of all the deities are present here at this time. ¹⁴⁰This is the time when the Father comes and once again carries out establishment of the deity religion.

¹⁴²Samjhō , kōī dharm ātā hai pahlē tō bahut chhōṭā hōtā hai .

¹⁴¹For example, when a new religion begins, it is very small at first.

¹⁴³Chhōṭī-chhōṭī śhākhāyē̃ nikal jab pūrī hōtī haĩ tab yah tumhārā foundation bhī pūrā hōtā hai .

¹⁴²When the small branches emerge and come to an end, your foundation will also be complete.

¹⁴⁴Bīj aur jhāṛ kā rāz samjhānā tō bahut sahaj hai .

¹⁴³It is very easy to explain the secret of the Seed and the tree.

¹⁴⁵Manuṣhya sr̥iṣhṭi kā jhāṛ bahut dharmō̃ kā hai .

¹⁴⁴The tree of the human world is that of many religions.

¹⁴⁶Samajhtē bhī haĩ phalānā dharm thā tō phalānā dharm nahī̃ thā . ¹⁴⁷Abhī chhōṭē-chhōṭē dharm nikaltē haĩ .

¹⁴⁵They can understand from that when such-and-such a religion existed and when such-and-such a religion didn't exist.

¹⁴⁸Āgē tō nahī̃ thē nā . ¹⁴⁹Chhōṭī-chhōṭī śhākhāyē̃ tō abhī nikalī haĩ .

¹⁴⁶Now, smaller religions are emerging that didn't exist previously.

¹⁵⁰Yah tum bachchē jāntē hō aur kōī nahī̃ jāntē .

¹⁴⁷Small branches have now emerged. ¹⁴⁸Only you children know this; no one else knows it.

¹⁵¹Ātmā aur paramātmā kā bindī rūp nahī̃ jāntē haĩ .

¹⁴⁹They don't know the point-form of souls and the Supreme Soul.

¹⁵²Abhī bābā nē tum bachchō̃ kō ākar samjhāyā hai .

¹⁵⁰Baba has now come and explains to you children.

¹⁵³Tum kahtē hō bābā ham āpkē bachchē haĩ .

¹⁵¹You say: Baba, we are Your children.

¹⁵⁴Kalp pahlē bhī āpsē milē thē . ¹⁵⁵Āpkē bachchē banē thē .

¹⁵²We also met you in the previous cycle; we became Your children.

¹⁵⁶Bachchē bantē haĩ , bāp kā varsā lēnē .

¹⁵³You become the children in order to claim the Father's inheritance.

¹⁵⁷Bāp kahtē haĩ tum hamārē hō , gōyā adopt kiyā , mukh vaṅśhāvalī banē .

¹⁵⁴The Father says: You belong to Me, that is, you have become My mouth-born adopted creation.

¹⁵⁸Tum sab adopted hō .

¹⁵⁵All of you are adopted.

¹⁵⁹Bābā bhī brahmā mukh sē kahtē haĩ - tum ātmāyē̃ hamārī hō .

¹⁵⁶Baba speaks through the mouth of Brahma: You souls are Mine.

¹⁶⁰Tum ātmāyē̃ bhī kahtī hō bābā āpnē jō brahmā tan mē̃ ākar apnā parichay diyā hai , ham āpkē haĩ .

¹⁵⁷You souls also say: Baba, You have entered the body of Brahma and given us Your introduction, and so we belong to You.

¹⁶¹Bābā kahnē sē hī varsē key|kī khuśhbū ānī chāhiē . ¹⁶²Bachchē hī kah saktē .

¹⁵⁸As soon as you say, “Baba”, you should receive the fragrance of the inheritance.

¹⁶³Yah hai pravr̥itti mārg .

¹⁵⁹Only you children can say this.

¹⁶⁴Sannyāsiyō̃ K|kē śhiṣhya bantē haĩ , vah bāp-bachchē nahī̃ bantē .

¹⁶⁰This is a family path. ¹⁶¹Sannyasis have disciples; they are not fathers and children.

¹⁶⁵Varsā bāp sē jāydād kā miltā hai .

¹⁶²Only from one’s father can an inheritance of property be received.

¹⁶⁶Vah tō kahē̃gē hamnē gurū kiyā hai .

¹⁶³Those people say that they have adopted a guru.

¹⁶⁷Gurū sē tō jāydād kā varsā nahī̃ milēgā .

¹⁶⁴An inheritance of property cannot be received from a guru.

¹⁶⁸Vah tō jāydād kō chhōṛ jaṅgal mē̃ chalē jātē haĩ .

¹⁶⁵They renounce their property and go away to the forests.

¹⁶⁹Vah jāydād dē na sakē̃ .

¹⁶⁶They cannot give any property away.

¹⁷⁰Vah haĩ hī nivr̥itti mārg vālē .

¹⁶⁷They belong to the path of isolation.

¹⁷¹Bāp tō jāydād dētē haĩ , unsē kuchh nahī̃ miltā .

¹⁶⁸The Father gives you property, whereas you don't receive anything from them.

¹⁷²Jaṅgal mē̃ jāyēṅgē tō sannyāsī kahalāyēṅgē .

¹⁶⁹When they go to a forest, they are called sannyasis.

¹⁷³Tum bhī sannyāsī kahlātē hō .

¹⁷⁰You too are called sannyasis.

¹⁷⁴Vah haĩ haṭhyōgī sannyāsī . ¹⁷⁵Tum rājyōgī sannyāsī hō . ¹⁷⁶Sannyāsī arthāt 5 vikārō̃ kā tyāg karnē vālē .

¹⁷¹They are hatha yoga sannyasis whereas you are Raj Yogi sannyasis. ‘Sannyasis’, means those who renounce the five vices.

¹⁷⁷Sō tō tum tyāg kartē hō aur phir pavitra duniyā mē̃ chalē jātē hō .

¹⁷²You renounce them and then go to the pure world.

¹⁷⁸Vah tyāg kartē haĩ parantu pavitra duniyā mē̃ nahī̃ jātē , patit duniyā mē̃ hī rahtē haĩ .

¹⁷³They have renunciation, but they don't go to the pure world, they only remain in the impure world.

¹⁷⁹Tō bāp samjhātē haĩ ātmā kitnī chhōṭī hai  !

¹⁷⁴The Father explains: Souls are so tiny.

¹⁸⁰Itnī chhōṭī vastu mē̃ kitnī tākat hai , avināśhī bhī hai .

¹⁷⁵Such tiny things have so much strength. ¹⁷⁶They are also imperishable.

¹⁸¹Vah bāp is śharīr dvārā samjhātē haĩ , tumhārī ātmā samajhtī hai .

¹⁷⁷That Father explains through this body. ¹⁷⁸You souls understand it.

¹⁸²Bāp kahtē haĩ maĩ ātā hī tab hū̃ jab kaliyug kā ant hai . ¹⁸³Tamōpradhān patit hō jātē haĩ .

¹⁷⁹The Father says: I come when it is the end of the iron age and everyone is tamopradhan and impure.

¹⁸⁴Mujhē yād bhī tab karē̃gē jab saṅgam hōgā tab hī ham āyēṅgē , tab hī vināśh K|kē chinh bhī dēkhnē mē̃ āyēṅgē .

¹⁸⁰It is then that you remember Me. ¹⁸¹I come when it is the confluence age. ¹⁸²It is then that the signs of destruction are visible.

¹⁸⁵Sō tō barōbar dēkhtē hō .

¹⁸³You truly can see them.

¹⁸⁶Abhī tumkō samajh miltī hai , vah phir aurō̃ kō dēnī hai .

¹⁸⁴You have now received understanding which you have to give to others.

¹⁸⁷Abhī kaliyug kā ant jarūr hai .

¹⁸⁵It is now definitely the end of the iron age.

¹⁸⁸Yādav , kaurav , pāṇḍav bhī haĩ .

¹⁸⁶There are also the Yadavas, Kauravas and Pandavas.

¹⁸⁹Mahābhārat laṛāī bhī hai .

¹⁸⁷There is the Mahabharat War too.

¹⁹⁰Barōbar , us samay rājyōg bhī sīkhtē thē .

¹⁸⁸Truly, they studied Raj Yoga at that time.

¹⁹¹Pāṇḍavō̃ nē vijay pāī , yādav-kaurav vināśh huē .

¹⁸⁹The Pandavas gained victory and the Yadavas and Kauravas were destroyed.

¹⁹²Svarg mē̃ tō ēk hī dharm hōtā hai .

¹⁹⁰There is just the one religion in heaven.

¹⁹³Anēk dharm ḵẖalās hō jātē haĩ .

¹⁹¹All the innumerable religions will have ended.

¹⁹⁴Yah bāp baiṭh samjhātē haĩ .

¹⁹²The Father sits here and explains this.

¹⁹⁵Bachchē jāntē haĩ bābā key|kī is rājyōg key|kī śhikṣhā sē ham barōbar sō dēvī-dēvtā pad pātē haĩ .

¹⁹³You children know that we claim the deity status from the Father through these teachings of Raj Yoga.

¹⁹⁶Tum puruṣhārth kartē hō ham tō nar sē nārāyaṇ hī banē̃gē . ¹⁹⁷Bāp kā vāris jarūr banē̃gē , takhtnaśhīn banē̃gē .

¹⁹⁴You definitely have to make effort to become Narayan from an ordinary man: We will definitely become the Father's heirs and be seated on the heart throne.

¹⁹⁸Phir jitnā jō puruṣhārth karē̃gē utnā pad pāyēṅgē .

¹⁹⁵You will then claim a status according to how much effort you made.

¹⁹⁹Puruṣhārthī chhipē nahī̃ rahtē , vah baṛē mast hōtē haĩ .

¹⁹⁶Effort-makers cannot remain hidden; they are very intoxicated.

²⁰⁰Pahlē-pahlē pratigyā kartē haĩ .

¹⁹⁷First of all, you make a promise.

²⁰¹Bāp K|kē janm bād hai rakṣhābandhan .

¹⁹⁸After the Father's birth, there is the festival of Raksha Bandhan.

²⁰²Bāp kō jāntē tō pahlē pratigyā karnī hai .

¹⁹⁹So, having come to know the Father, you have to make a promise to Him.

²⁰³Bāp kahtē haĩ kām mahāśhatru hai .

²⁰⁰The Father says: Lust is the greatest enemy.

²⁰⁴Dān tō pā̃chō̃ hī vikārō̃ kā karnā hai parantu pahlē-pahlē mukhya kām hai , insē baṛā ḵẖabardār rahnā hai .

²⁰¹All the five vices have to be donated. ²⁰²The main one is lust. ²⁰³You have to remain very cautious about this.

²⁰⁵Bhal strī bhī sāth hō , gr̥ihastha vyavahār mē̃ rahtē pavitra rahnā mēhnat kā kām hai .

²⁰⁴Although you all live with your wives and families, to remain pure is something that requires effort.

²⁰⁶Sarvśhaktimān bāp kō yād karnē aur unkī śhrīmat par chalnē sē tākat miltī hai .

²⁰⁵By remembering the Almighty Authority Father and following His directions, you receive strength.

²⁰⁷Bāp kā farmān hai - sāth mē̃ rahtē , ikaṭṭhē rahtē pavitra rahnā hai .

²⁰⁶The Father's orders are: While living together, you have to remain pure.

²⁰⁸Āgē tō strī purūṣh ikaṭṭhē rahnē sē āg lagtī thī .

²⁰⁷Previously, when you husbands and wives lived together, there would be fire.

²⁰⁹Bāp kahtē haĩ ikaṭṭhē rahō parantu āg na lagē .

²⁰⁸The Father says: Live together, but there must be no fire.

²¹⁰Achchhā  !

²⁰⁹Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to the spiritual children.

²¹³Dhāraṇ kē liē mukhya sār  :

²¹²Essence for dharna:

²¹⁴1 ) dil sē bāp kō yād kar jāydād key|kī khuśhī mē̃ rahnā hai .

²¹³ 1. Keep the Father in your heart and maintain the happiness of receiving the property.

²¹⁵Pūrā pāvan jarūr bannā hai .

²¹⁴You definitely have to become completely pure.

²¹⁶2 ) vichār karnā hai - «  ātmā kitnī chhōṭī hai aur usmē̃ kitnā avināśhī part nūndhā huā hai ' ' , bindū ban bindū bāp kī yād mē̃ rahnā hai .

²¹⁵ 2. Just think about how tiny each soul is and how each one has such an imperishable part recorded in him. ²¹⁶Become a point and stay in remembrance of the Father, a point.

²¹⁷Vardān  : svaichchhā aur dr̥iṛh saṅkalp sē ēk dēkar padam lēnē vālē chatursujān bhav

²¹⁷Blessing: May you be one of the clever and wisest ones and just give once of your own free will with determination and receive multimillion fold in return.

²¹⁸Chatursujān bachchē miṭṭī sē bharē huē sūkhē chāval dēkar ēk kā padamguṇā bhāgya banā lētē haĩ .

²¹⁸ The cleverest and wisest children give a handful of unwashed rice and create a multimillion- fold fortune.

²¹⁹Sirph chāval dētē aur return mē̃ sarv śhaktiyā̃ , sarv khajānē , 36 prakār sē bhī jyādā variety lē lētē .

²¹⁹They just give rice and in return of that receive all the powers, all the treasures and more than 36 varieties of food.

²²⁰Parantu kaī bachchē vah bhī dēnē K|kē samay sudāmā K|kē misal kachchha ( bagal ) mē̃ chhipākar rakhtē haĩ .

²²⁰However, at the time of giving, like Sudama, even this much, some children secretly hide it under their arms.

²²¹Bāp khīñchkar lē saktē haĩ lēkin khīñchkar liyā tō uskā return itnā nahī̃ milēgā , isliē svaichchhā aur dr̥iṛh saṅkalp sē ēk dēkar padam lēnā - yahī chaturāī hai .

²²¹The Father can take it by pulling it from those children, but if it has been taken from you, you will not get that much in return. ²²²Therefore, when you give even once of your own free will, with determination, it is like receiving multimillions.

²²²Is dēnē mē̃ hī kalyāṇ hai .

²²³This is being clever. ²²⁴There is benefit in giving in this way.

²²³Slōgan  : sākṣhī ban nyārē hōkar her|har khēl kō dēkhnē vālē hī sākṣhī-dr̥iṣhṭā haĩ .

²²⁵Slogan: Those who watch every game with detachment as observers truly are detached observers.

²²⁴Is mās key|kī sabhī muraliyā̃ ( īśhvarīy mahāvākya ) nirākār paramātmā śhiv nē brahmā mukhkamal sē apnē brahmāvatsō̃ arthāt brahmākumār ēvã brahmākumāriyō̃ K|kē sammukh 18-1-1969 sē pahlē uchchāraṇ kī thī . ²²⁵Yah kēval brahmakumaris key|kī adhikr̥it teacher bahanō̃ dvārā niyamit BK vidyārthiyō̃ kō sunānē kē liē haĩ .

²²⁶*** Om Shanti ***