शनिवार 2 सितंबर 2023 की दैनिक मुरली

⁰02-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī tumhārī jyōti jagī hai , jyōti jagnā arthāt br̥ihaspati kī daśhā baiṭhnā , br̥ihaspati kī daśhā baiṭhnē sē tum viśhva K|kē mālik ban jātē hō ' '

¹Essence: Sweet children, your lights have now ignited. ²For the lights to ignite means that there are now the omens of Jupiter. ³When there are the omens of Jupiter, you become the masters of the world.

²Praśhna  : satyug mē̃ her|har ghar key|kī viśhēṣhtā kyā hōgī , kaliyug mē̃ her|har ghar kyā ban gayē haĩ  ?

⁴Question: What is the speciality of every home in the golden age? ⁵What has every home become in the iron age?

³Uttar  : satyug mē̃ her|har ghar mē̃ khuśhiyā̃ hōṅgī . ⁴Sabkī jyōti jagī huī hōgī .

⁶Answer: In the golden age, there is happiness in every home; the light of everyone is ignited. ⁷In the iron age, there is sorrow and worry in every home; there is darkness in every home.

⁵Kaliyug mē̃ tō ghar-ghar mē̃ ġamī , chintā hai . ⁶Her|har ghar mē̃ andhiyārā hai .

⁸The lights of souls have been extinguished.

⁷Ātmā key|kī jyōti ujhāī huī hai . ⁸Bāp āyē haĩ apnī jyōti sē sabkī jyōti jagānē , jissē phir ghar-ghar mē̃ dīvālī hōgī .

⁹The Father has come to ignite everyone's light with His own light through which there will be Diwali in every home.

⁹Gīt  : mātā ō mātā …

¹⁰Song: Mother, o Mother, you are the Bestower of Fortune for all.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Bachchō̃ nē mā̃ key|kī mahimā sunī .

¹²You children heard praise of the mother.

¹²Yū̃ vāstav mē̃ upmā tō ēk key|kī hī hōtī hai . ¹³Mā̃ kō bhī jagat ambā banānē vālā , janm dēnē vālā phir bhī kōī aur hai .

¹³In fact, this is praise of only one. ¹⁴Nevertheless, it is someone who makes the mother into the World Mother (Jagadamba) and someone else who gives birth to her.

¹⁴Aisī mā̃ kō bhī janm kisnē diyā  ?

¹⁵Who gave birth to such a mother?

¹⁵Kahē̃gē patit-pāvan param-pitā paramātmā śhiv nē diyā .

¹⁶It would be said: The Purifier, the Supreme Soul, Shiva, gave her birth.

¹⁶Phir bhī mahimā hō jātī hai ēk hī gyān sāgar , patit-pāvan parampitā paramātmā śhivbābā key|kī .

¹⁷So then, the praise is of the one Ocean of Knowledge, the Purifier, the Supreme Father, the Supreme Soul, Shiv Baba.

¹⁷Vah baiṭh bachchō̃ kō apnā aur apnī rachnā K|kē ādi-madhy-ant kā aur patitō̃ kō pāvan banānē kā rāz samjhātē haĩ .

¹⁸He sits here and explains to you children the secrets of Himself, and of the beginning, middle and end of His own creation and the secrets of making impure ones pure.

¹⁸Yah tō bachchē samajh gayē haĩ is samay patit rājya hai , jiskō rāvaṇ rājya kahā jātā hai .

¹⁹You children understand that, at this time, it is an impure kingdom which is called the kingdom of Ravan.

¹⁹Abhī daśhaharā ātā hai nā .

²⁰Dashera is now coming.

²⁰Yah tō samjhāyā gayā hai - yah sab andhaśhradhā K|kē utsav haĩ .

²¹It has been explained that all of those festivals are of blind faith.

²¹Aisē tō kōī hai nahī̃ ki ēk rāvaṇ thā , laṅkā thī .

²²There are no such things as Ravan and Lanka.

²²Laṅkā Ceylon kō kahā jātā hai .

²³Ceylon is called Lanka.

²³Dikhātē haĩ vahā̃ sāgar par bandarō̃ nē pul banāī . . . . . .

²⁴They show monkeys building a bridge across the sea.

²⁴Vāstav mē̃ yah sab haĩ dant kathāyē̃ .

²⁵In fact, all of those are tall stories.

²⁵Aisē tō hai nahī̃ ki 10 śhīśh vālā kōī rāvaṇ thā , laṅkā mē̃ rājya kartā thā .

²⁶It isn't that there was a Ravan with ten heads who ruled Lanka.

²⁶Phir tō unkī effigy laṅkā mē̃ hī jalānī chāhiē .

²⁷If that were the case, they should burn his effigy in Lanka.

²⁷Rāvaṇ kō jalānē kā bhārat mē̃ hī rivāj hai aur kōī jagah nahī̃ jalātē .

²⁸The system of burning Ravan is only in Bharat. ²⁹They don't burn his effigy anywhere else.

²⁸Akhbār mē̃ bhī yahā̃ kē liē hī paṛtā hai .

³⁰They only write about it in the newspapers here too.

²⁹Sabsē jāstī utsav maisūr kā mahārājā manātē haĩ .

³¹The Maharaja of Mysore celebrates this festival the most.

³⁰Unkā śhāyad is dant kathā sē prēm dikhāī paṛtā hai .

³²Perhaps he has a lot of love for all of those tall stories.

³¹Ab is par samjhānā tum bachchō̃ kā kām hai .

³³It is the duty of you children to explain them.

³²Effigy tō duśhman kā banākar jalāyā jātā hai .

³⁴An effigy of an enemy is made and burnt.

³³Jaisē āgē Hitler kā effigy banākar jalātē thē .

³⁵Previously, they used to make an effigy of Hitler and burn that.

³⁴Duśhman tō bahutō̃ K|kē hōtē haĩ .

³⁶Many people have enemies.

³⁵Ab rāvaṇ kiskā duśhman thā  ?

³⁷Whose enemy was Ravan’s?

³⁶Bhāratvāsiyō̃ kā duśhman thā .

³⁸He was the enemy of the people of Bharat.

³⁷Parantu duśhman kō bhī ēk bār jalāyā jātā hai .

³⁹However, an enemy is burnt once.

³⁸Aisē tō kōī bhī nahī̃ kartē jō her|har varṣh duśhman kā effigy ( but ) banākar jalātē .

⁴⁰There isn't anyone who makes an effigy of his enemy every year and burns it.

³⁹Duśhman kā effigy tō banātē haĩ parantu varṣh-varṣh tō nahī̃ jalātē .

⁴¹They make an effigy of their enemy, but they don't burn that every year.

⁴⁰Yah rāvaṇ phir kaun hai jiskā bhārat mē̃ bahut samay sē 10 śhīśh vālā effigy banākar jalātē rahtē haĩ  ?

⁴²Who is that Ravan whose effigies with ten heads have been created and then burnt in Bharat for a long time?

⁴¹Yah duśhman kab sē huā hai jō martā hī nahī̃  ?

⁴³When did he become your enemy? ⁴⁴He doesn't even die.

⁴²Ākhrīn ḵẖatm hōgā yā sadaiv rahēgā hī  ?

⁴⁵Will he eventually die or will he always live?

⁴³Tum bachchē jāntē hō bhārat hī pavitra thā phir bhārat kō hī rāvaṇ nē apavitr banāyā hai .

⁴⁶You children know that Bharat was pure and that it was Ravan that made Bharat impure. ⁴⁷It is now the kingdom of Ravan.

⁴⁴Abhī rāvaṇ rājya hai . ⁴⁵Agar laṅkā kā rājā thā tō rānī bhī hōgī .

⁴⁸If there had been a king of Lanka, there must also have been a queen.

⁴⁶Tum tō yah bātē̃ mānē̃gē nahī̃ .

⁴⁹You do not believe in those things.

⁴⁷Rāvaṇ abhī tak jītā hai vā kyā , kuchh bhī samajhtē nahī̃ .

⁵⁰People don't understand anything about whether Ravan is still living or not.

⁴⁸Jītā hai phir unkī effigy banākar jalātē rahtē .

⁵¹He is still living and yet they create an effigy of him and burn that.

⁴⁹Ēk bār jalāyā phir kyā huā  ?

⁵²Once he had been burnt, what happened then?

⁵⁰Her|har varṣh jalātē rahtē haĩ tō tum bachchō̃ kō samjhānā chāhiē .

⁵³They continue to burn it every year and so you children should explain to them.

⁵¹Committee K|kē baṛē jō bantē haĩ jaisē maisūr kā mahārājā hai , vah bahut manātē haĩ .

⁵⁴Those who become the seniors of the Committee, such as the Maharaja of Mysore, celebrate this festival a lot.

⁵²Foreigners kō bhī dēkhnē kē liē bulātē haĩ .

⁵⁵They even invite foreigners to come and watch it.

⁵³Samajhē̃gē śhāyad aisā huā hōgā .

⁵⁶They believe that such things did perhaps happen.

⁵⁴Parantu aisā tō kabhī huā nahī̃ hai .

⁵⁷However, nothing like that ever happened.

⁵⁵Nāṭak banā dētē haĩ .

⁵⁸They create plays.

⁵⁶Rāvaṇ kā bhī nāṭak banātē haĩ .

⁵⁹They even create a play about Ravan.

⁵⁷Tō is rāvaṇ key|kī bāt par samjhānā hai .

⁶⁰Therefore, you have to explain about this Ravan.

⁵⁸Baṛī jabardast bāt hai .

⁶¹This is something very important.

⁵⁹Abhī tum rāvaṇ rājya mē̃ baiṭhē hō .

⁶²You are now sitting in the kingdom of Ravan.

⁶⁰Patit duniyā kō hī rāvaṇ rājya kahā jātā hai .

⁶³The impure world is called the kingdom of Ravan.

⁶¹Abhī rām rājya aur rāvaṇ rājya kā rāz tumkō samjhāyā gayā hai .

⁶⁴The secrets of the kingdom of Rama and the kingdom of Ravan have been explained to you.

⁶²Rāvaṇ 5 vikārō̃ kō kahā jātā hai aur kōī nahī̃ hai .

⁶⁵The five vices are called Ravan; it isn't anyone else.

⁶³Tum samajh gayē hō rāvaṇ kā rājya abhī bhārat mē̃ hai .

⁶⁶You have understood that Ravan's kingdom is now in Bharat.

⁶⁴Bhārat mē̃ hī daśhaharā , dīpmālā ādi manātē haĩ .

⁶⁷It is only in Bharat that they celebrate Dashera and Deepmala etc.

⁶⁵Tō samjhānā paṛē . ⁶⁶Agar rāvaṇ jītā hai tō rāvaṇ rājya ṭhaharā|ṭhahrā nā .

⁶⁸So, you have to explain that if Ravan is living, it is Ravan's kingdom.

⁶⁷Rāvaṇ hai patit banānē vālā .

⁶⁹Ravan is the one who makes people impure.

⁶⁸Tum jāntē hō 5 vikār jō ki is samay sarvavyāpī haĩ , unkō hī rāvaṇ kahā jātā hai .

⁷⁰You know that the five vices which are now omnipresent are called Ravan.

⁶⁹Rāvaṇ K|kē chitra tō āgē daśhaharē mē̃ nikalē thē , ismē̃ tithi-tārīkh bhī ḍālnī paṛē .

⁷¹The pictures of Ravan were also made previously at Dashera, but they also have to write a date etc. on them.

⁷⁰Is samay patit kā vināśh aur pāvan key|kī sthāpanā hōtī hai .

⁷²At this time, the impure being is destroyed and the pure established.

⁷¹Tum patit sē pāvan ban rahē hō , pāvan ban jāyēṅgē phir rāvaṇ sampradāy kō āg lagēgī .

⁷³You are becoming pure from impure. ⁷⁴When you have become pure, the community of Ravan will be set on fire.

⁷²Rāvaṇ ḵẖatm hō jāyēgā phir satyug mē̃ kōī effigy nahī̃ banānī paṛēgī .

⁷⁵When Ravan is destroyed, there won't be any need to create effigies in the golden age.

⁷³Sab pāvan ban jāyēṅgē .

⁷⁶Everyone will have become pure.

⁷⁴Ātmā mē̃ satōpradhāntā key|kī jab tākat thī tō jāgtī jyōt thī .

⁷⁷When souls had the power of their satopradhan stage, they were ignited lights.

⁷⁵Patit bannē sē vah jyōt ujhā gaī hai .

⁷⁸When they became impure, those lights were extinguished.

⁷⁶Ātmā hī patit banī hai , uṛnē key|kī tākat nahī̃ hai .

⁷⁹Souls have become impure and don't have the strength to fly.

⁷⁷5 vikārō̃ sē ātmā iron aged ban gaī hai .

⁸⁰Souls have become iron aged due to the five vices.

⁷⁸Yah jarūr samjhānā hai .

⁸¹This definitely has to be explained.

⁷⁹Ātmā kō jāgr̥it karnē vālā ēk bāp hai .

⁸²It is the one Father who awakens souls.

⁸⁰Yah tō sab kahtē haĩ jyōti svarūp parampitā paramātmā āyēgā .

⁸³Everyone says that the Supreme Father, the Supreme Soul, the form of Light, God, will come.

⁸¹Ab jyōti svarūp tō tum ātmā bhī hō , parampitā paramātmā bhī jyōti svarūp hai .

⁸⁴You souls are forms of light and the Supreme Father, the Supreme Soul, is also a form of light.

⁸²Tumhārī ātmā key|kī jyōti bujh gaī hai .

⁸⁵The lights of you souls have been extinguished.

⁸³Bākī jākar jarā see|sī|C rahī hai .

⁸⁶Only a little light now remains.

⁸⁴Manuṣhya martē haĩ tō rāt-din unkā dīvā jalātē haĩ .

⁸⁷When a person dies, people keep an earthenware lamp burning for that soul day and night.

⁸⁵Dīvē key|kī bahut sambhāl kartē haĩ .

⁸⁸They look after that lamp very carefully.

⁸⁶Ghr̥it ḵẖatm hō jātā hai phir aur ḍāltē haĩ .

⁸⁹When the oil is used up, they pour in more oil.

⁸⁷Ātmāō̃ kā bhī aisē hai . ⁸⁸Bāp ākar sabkī gyān sē jyōti jagātē haĩ .

⁹⁰It is the same with souls too: the Father comes and ignites everyone's light with knowledge.

⁸⁹Jyōti jagī huī kitnā samay chaltī hai  ?

⁹¹For how long would an ignited lamp last?

⁹⁰Vah tō rāt kō jalātē haĩ phir ghr̥it ḍāltē jātē haĩ .

⁹²They burn it at night and then continue to pour oil into it.

⁹¹Tumhārī ab jyōti jag rahī hai .

⁹³Your lights are now igniting.

⁹²Jagtē-jagtē phir jag hī jāyēgī .

⁹⁴By gradually being ignited, they will become fully ignited.

⁹³Jyōti bujhnē mē̃ 5 hajār varṣh lagtā hai phir bāp ākar ghr̥it ḍāltē haĩ .

⁹⁵It takes 5000 years for the lights to go out and then the Father comes and pours oil into you.

⁹⁴Tumhārī ab jyōti jagī hai phir dhīrē-dhīrē kalā kam hōtī jāyēgī .

⁹⁶Your lights are now being ignited and then your degrees will later gradually continue to decrease.

⁹⁵Jyōti ujhāī jāyēgī .

⁹⁷The lights will become dim.

⁹⁶Tum jāntē hō abhī hamārī jyōti jagtī hai phir satyug mē̃ ghar-ghar mē̃ sōjharā hōgā .

⁹⁸You know that your lights are now being ignited and that then, in the golden age, there will be light in every home.

⁹⁷Bhārat key|kī hī bāt hai .

⁹⁹This only refers to Bharat.

⁹⁸Abhī tō ghar-ghar mē̃ andhiyārā hai . ⁹⁹Khuśhī hai nahī̃ .

¹⁰⁰Now, there is darkness in every home; there is no happiness.

¹⁰⁰Tum jāntē hō satyug-trētā mē̃ ham bahut khuśh thē aur khuśhī manātē thē .

¹⁰¹You know that, in the golden and silver ages, you were very happy and that you used to celebrate in happiness.

¹⁰¹Sabhī key|kī jyōti jagī huī rahtī hai phir thōṛī-thōṛī kamtī hōtī jātī hai .

¹⁰²Everyone’s light remained ignited and it then decreased little by little.

¹⁰²Is samay tō bilkul ujhāī huī hai . ¹⁰³Khād paṛī huī hai .

¹⁰³At this time it is completely dim; there is alloy mixed into it.

¹⁰⁴Bāp ākar phir gyān kā ghr̥it ḍāltē haĩ jissē tum phir jāgtī jyōt ban jātē hō .

¹⁰⁴The Father comes and pours in the oil of knowledge through which you become ignited lights.

¹⁰⁵Tumhārē gyān chakṣhu khul jātē haĩ .

¹⁰⁵Your eyes of knowledge are being opened.

¹⁰⁶Tum jāntē hō abhī hamārī sārī kāyā ḵẖalās hō gaī hai , rāhū kā grahaṇ lag gayā hai .

¹⁰⁶You know that your bodies have now completely finished; there are the omens of Rahu.

¹⁰⁷Tumkō kālā hōnē mē̃ kitnā samay lagtā hai  ?

¹⁰⁷How long does it take for you to become ugly?

¹⁰⁸Śhurū sē lēkar thōṛā-thōṛā hōtē phir māyā kā pravēśh hōnē sē hī bahut kālē ban jātē hō .

¹⁰⁸From the start, you decline little by little and then, as soon as Maya enters, you become very ugly.

¹⁰⁹Abhī tumhārē ūpar rāhū kī daśhā hai .

¹⁰⁹There are now the omens of Rahu over you.

¹¹⁰Sabsē kaṛī hai rāhū kī daśhā .

¹¹⁰The most severe omens are those of Rahu.

¹¹¹Abhī phir br̥ihaspati kī daśhā baiṭhtī hai kyōṅki abhī viśhva kā mālik bannē kē liē tum vr̥ikṣhapati gurū dvārā puruṣhārth kar rahē hō .

¹¹¹There are now the omens of Jupiter because you are now making effort with the Lord of the Tree, the Guru, in order to become the masters of the world.

¹¹²Vah hai avināśhī gurū .

¹¹²He is the imperishable Guru.

¹¹³Kiskā  ?

¹¹³Whose?

¹¹⁴Avināśhī ātmāō̃ kā .

¹¹⁴The imperishable souls.

¹¹⁵Vah manuṣhya lōg ātmāō̃ kā gurū nahī̃ bantē haĩ . ¹¹⁶Vah manuṣhya kā gurū bantē haĩ .

¹¹⁵Those human beings don’t become gurus of souls; they become gurus of human beings.

¹¹⁷Abhī bāp tumhārī ātmāō̃ kā gurū ākar banē haĩ .

¹¹⁶The Father has now come and become the Guru of you souls.

¹¹⁸Vr̥ikṣhapati parampitā paramātmā hai .

¹¹⁷The Supreme Father, the Supreme Soul, is the Lord of the Tree.

¹¹⁹Tum samajhtē hō ab hamārē ūpar br̥ihaspati kī daśhā hai .

¹¹⁸You understand that you now have the omens of Jupiter over you.

¹²⁰Svarg K|kē mālik tō banē̃gē .

¹¹⁹You are to become the masters of heaven.

¹²¹Avināśhī sukh rahtā hai , parantu uskē liē puruṣhārth ab karnā hai ki ham sukhdhām K|kē mahārājā-mahārānī banē̃ .

¹²⁰There is imperishable happiness, but you have to make effort for that at this time so that you become the emperors and empresses of the land of happiness.

¹²²Puruṣhārth tō har ēk kā apnā chaltā hai .

¹²¹Everyone’s efforts are their own.

¹²³Yah hai rudra śhiv key|kī pāṭhśhālā .

¹²²This is the pathshala of Rudra Shiva.

¹²⁴Vah hai gyān sāgar .

¹²³He is the Ocean of Knowledge.

¹²⁵Tum unkī pāṭhśhālā mē̃ paṛh rahē hō .

¹²⁴You are studying in His school.

¹²⁶Bhagvānuvāch - maĩ tumkō rājyōg sikhlātā hū̃ .

¹²⁵God speaks: I teach you Raj Yoga.

¹²⁷Avināśhī ātmāō̃ kā avināśhī bāp maĩ hū̃ .

¹²⁶I am the imperishable Father of imperishable souls.

¹²⁸Ēk hai jismānī bāp , ēk hai rūhānī bāp .

¹²⁷One is a physical father and the other is the spiritual Father.

¹²⁹Dōnō̃ contrast bhī batānā hai .

¹²⁸You have to show the contrast between the two.

¹³⁰Rūhānī bāp kab miltē haĩ , jiskō bhakti mārg mē̃ sabhī rūhē̃ yād kartī haĩ .

¹²⁹When do you meet the spiritual Father whom all the spirits remember on the path of devotion?

¹³¹Jismānī bāp tō hai vināśhī .

¹³⁰A physical father is perishable.

¹³²Ātmāyē̃ tō vināśhī nahī̃ hōtī haĩ .

¹³¹Souls are not perishable.

¹³³Tum jāntē hō hamārā jō laukik bāp hai vah tō janm by janm ham badaltē āyē .

¹³²You know that you have been changing your physical fathers for birth after birth.

¹³⁴Bāp bigar tō bachchē kā janm hō nahī̃ saktā .

¹³³A child cannot be born without a father.

¹³⁵Tum bachchō̃ kō ab viśhālbuddhi milī hai .

¹³⁴You children have now received broad and unlimited intellects.

¹³⁶Tum samajh saktē hō ki kab sē ham dō bāp vālē bantē haĩ .

¹³⁵You can understand from when it is that you become those with two fathers.

¹³⁷Satyug mē̃ tō ēk hī laukik bāp hōtā hai unkō hī yād kartē haĩ .

¹³⁶In the golden age, there is the one physical father and you only remember him.

¹³⁸Ātmāō̃ kō us rūhānī bāp kō yād karnē key|kī darkār nahī̃ rahtī .

¹³⁷There is no need for souls to remember that spiritual Father.

¹³⁹Ātmāō̃ kō satyug mē̃ tō ēk hī laukik bāp hōtā hai .

¹³⁸In the golden age, souls only have the one physical father.

¹⁴⁰Vahā̃ śharīr bhī gōrā miltā hai , prālabdh bhōgtē haĩ nā isliē vahā̃ bāp kō yād nahī̃ kartē .

¹³⁹There, you receive beautiful bodies; you experience your reward. ¹⁴⁰This is why you don’t remember the Father there.

¹⁴¹Tō tumkō yah samjhānā hai . ¹⁴²Bhakti mārg mē̃ ēk hai vināśhī laukik bāp , vah tō her|har janm mē̃ dūsrā miltā hai .

¹⁴¹So you have to explain that on the path of devotion, there are your perishable physical fathers. ¹⁴²They are different ones in every birth.

¹⁴³Tum ātmā tō avināśhī hō , avināśhī bāp kō yād kartī hō .

¹⁴³You souls are imperishable. ¹⁴⁴You remember the imperishable Father.

¹⁴⁴Kahtē bhī haĩ parampitā paramdhām mē̃ rahnē vālē pitā .

¹⁴⁵You even say: The Supreme Father is the Father who lives in the supreme abode.

¹⁴⁵Laukik pitā kō kabhī parampitā nahī̃ kahē̃gē .

¹⁴⁶A physical father would never be called the Supreme Father.

¹⁴⁶Yah dō bāp kā rāz samjhānā bahut jarūrī hai .

¹⁴⁷It is most essential to explain the secrets of the two fathers.

¹⁴⁷Rāvaṇ kā rāz bhī samjhānā hai .

¹⁴⁸You also have to explain the secrets of Ravan.

¹⁴⁸Rāvaṇ rājya arthāt patit rājya abhī hai isliē patit-pāvan bāp kō bulā rahē haĩ .

¹⁴⁹It is now the kingdom of Ravan, that is an impure kingdom. ¹⁵⁰This is why they call out to the Purifier Father.

¹⁴⁹Vah avināśhī bāp hai .

¹⁵¹He is the imperishable Father.

¹⁵⁰Dō bāp jarūr siddh karnē haĩ .

¹⁵²You definitely have to prove the two fathers.

¹⁵¹Ātmāō̃ kā bhī bāp hai isliē pārlaukik parampitā paramātmā kō yād kartē haĩ .

¹⁵³Souls have the Father, so this is why you remember the Supreme Father, the Supreme Soul, from beyond.

¹⁵²Her|har janm mē̃ laukik bāp aur aur miltā hai phir bhī us rūhānī bāp kō jarūr yād kartē haĩ .

¹⁵⁴In every birth, you receive different physical parents but, nevertheless, you definitely remember that spiritual Father.

¹⁵³Vah kabhī badaltā nahī̃ .

¹⁵⁵He never changes.

¹⁵⁴Bāp bhī kahtē haĩ barōbar tum mujhē yād kartē thē - hē parampitā paramātmā .

¹⁵⁶The Father also says: You truly used to remember Me and say: O Supreme Father, Supreme Soul!

¹⁵⁵Kab tak tumkō yād karnā hai , phir bāp kab miltā hai  ?

¹⁵⁷For how long do you have to remember the Father and when do you meet the Father?

¹⁵⁶Yah tum abhī jān gayē hō .

¹⁵⁸You have now understood this.

¹⁵⁷Jab bhakti kā ant hōtā hai tab bhaktō̃ kō phal dēnē bāp ātē haĩ .

¹⁵⁹When it is the end of devotion, the Father has to come and give the devotees the fruit of their devotion.

¹⁵⁸Bāp nē samjhāyā hai - sabhī bhaktō̃ kō mukti-jīvanmukti dētā hū̃ .

¹⁶⁰The Father has explained: I give all the devotees liberation and liberation-in-life.

¹⁵⁹Tum jāntē hō satyug mē̃ ēk hī dharm hōtā hai , uskō one-ness kahē̃gē .

¹⁶¹You know that there is just the one religion in the golden age. ¹⁶²That is called oneness.

¹⁶⁰Kahtē haĩ sabhī milkar ēk hō jāē̃ .

¹⁶³They say that all should unite and become one.

¹⁶¹Parantu sabhī dharm tō ēk hō nahī̃ saktē .

¹⁶⁴However, all religions cannot become one.

¹⁶²Jab ēk rājya hō jātā hai tō pavitratā , sukh , śhānti rahtī hai .

¹⁶⁵When there is one kingdom, there is purity, happiness and peace.

¹⁶³Bhārat mē̃ rāmrājya thā jarūr .

¹⁶⁶There definitely was the kingdom of Rama in Bharat.

¹⁶⁴Abhī yah rāvaṇ rājya hai , isliē rāvaṇ kō jalātē rahtē haĩ .

¹⁶⁷It is now the kingdom of Ravan. ¹⁶⁸This is why they continue to burn Ravan.

¹⁶⁵Tō dō bāp kā rāz samjhānē sē jhaṭ samajh jāyēṅgē .

¹⁶⁹When you explain the secrets of the two fathers, they will quickly understand.

¹⁶⁶Avināśhī bāp tō jarūr hai , naī duniyā rachnē vālā bāp hī hai .

¹⁷⁰There is definitely the imperishable Father. ¹⁷¹It is only the Father who makes the world new.

¹⁶⁷Naī duniyā mē̃ barōbar dēvī-dēvtāyē̃ hī thē phir vahī duniyā naī sē purānī hōtī hai .

¹⁷²In the new world, there truly were just the deities, and then that world changed from new to old.

¹⁶⁸Naī duniyā mē̃ kitnē janm lētē , purānī duniyā mē̃ kitnē janm lētē yah tum jāntē hō .

¹⁷³You know how many births you take in the new world and how many births you take in the old world.

¹⁶⁹Aisē bhī nahī̃ ki 84 janmō̃ K|kē ādhā hōnē chāhiē , 42 janm purānī duniyā mē̃ , 42 janm naī duniyā mē̃ .

¹⁷⁴It isn’t half of 84 births, that you would take 42 births in the old world and 42 births in the new world; no.

¹⁷⁰Nahī̃ . ¹⁷¹Bhāratvāsiyō̃ key|kī āyu pahlē 100 varṣh , 125 varṣh thī , abhī tō 40-50 varṣh bhī muśhkil chaltī hai .

¹⁷⁵The lifespans of the people of Bharat is at first 150 years, then 125 years and it is now hardly 40 to 50 years.

¹⁷²Tō ādhā-ādhā hō na sakē . ¹⁷³84 janmō̃ kā hisāb tō chāhiē nā .

¹⁷⁶It cannot be half and half; there has to be an accurate calculation of 84 births.

¹⁷⁴Bāp kahtē haĩ tumhārā 84 janmō̃ kā chakra ab pūrā huā .

¹⁷⁷The Father says: Your cycle of 84 births has now ended. ¹⁷⁸You did not know this.

¹⁷⁵Tum nahī̃ jāntē hō , ham samjhātē haĩ , 84 janmō̃ kā rāz sivāē parampitā paramātmā K|kē aur kōī samjhā na sakē .

¹⁷⁹I explain it to you. ¹⁸⁰No one, except the Supreme Father, the Supreme Soul, can explain the secrets of 84 births to you.

¹⁷⁶Tum bāp sē sunkar khuśh hōtē hō aur phir naī duniyā kē liē puruṣhārth kartē hō .

¹⁸¹You listen to the Father and become happy and you then make effort for the new world.

¹⁷⁷Ab yah bachchō̃ kō siddh kar batānā hai ki ham abhī bēhad K|kē pārlaukik bāp sē bēhad kā varsā lē rahē haĩ .

¹⁸²You children have to prove and tell others that you are now claiming your unlimited inheritance from the unlimited Father from beyond.

¹⁷⁸Vah bāp ātē hī tab haĩ jab svarg key|kī sthāpanā kartē haĩ .

¹⁸³That Father only comes when He has to establish heaven.

¹⁷⁹Unkō kahā hī jātā hai heavenly god father .

¹⁸⁴He is called Heavenly God, the Father.

¹⁸⁰Jab nayē ghar key|kī sthāpanā hōtī hai tab purānē ghar kō tōṛā jātā hai .

¹⁸⁵When a new home has been built, the old one is demolished.

¹⁸¹Likhā huā bhī hai sthāpanā phir vināśh .

¹⁸⁶It is written that there is establishment and then destruction.

¹⁸²Sthāpanā jab pūrī hō jāyēgī tab vināśh hōgā .

¹⁸⁷When establishment has taken place, destruction will take place.

¹⁸³Sthāpanā karnē vālā hai parampitā paramātmā , is brahmā dvārā .

¹⁸⁸It is the Supreme Father, the Supreme Soul, who carries out this establishment through Brahma.

¹⁸⁴Yah bhī bābā nē samjhāyā hai sūkṣhmavatanvāsī kō tō prajāpitā nahī̃ kahē̃gē .

¹⁸⁹Baba has also explained that the resident of the subtle region cannot be called Prajapita (the Father of Humanity).

¹⁸⁵Vahā̃ prajā hōtī nahī̃ , tō jarūr prajāpitā brahmā yahā̃ hōgā .

¹⁹⁰There are no people there, and so surely Prajapita Brahma has to exist here.

¹⁸⁶Vahī phir avyakt sampūrṇ banēgā .

¹⁹¹He will then become angelic and complete.

¹⁸⁷Vah tō hai avyakt , jarūr vyakt bhī chāhiē jō phir avyakt hōnā hai . ¹⁸⁸Dōnō̃ abhī dikhāī paṛtē haĩ .

¹⁹²That one (in the subtle region) is angelic. ¹⁹³The physical one is definitely needed so that he can then become angelic.

¹⁸⁹Prajāpitā brahmā yahā̃ bhī hai , sūkṣhmavatan mē̃ bhī hai .

¹⁹⁴Both are now visible. ¹⁹⁵Prajapita Brahma is here and also in the subtle region.

¹⁹⁰Prajāpitā tō yahā̃ chāhiē , jarūr prajāpitā brahmā K|kē bachchē bhī yahā̃ hī haĩ .

¹⁹⁶Prajapita is needed here. ¹⁹⁷The children of Prajapita are also definitely here.

¹⁹¹Pradarśhanī mē̃ dō bāp kā rāz samjhānā hai .

¹⁹⁸You have to explain the significance of the two fathers at the exhibition.

¹⁹²Kāydā tō hai ēk-ēk kō alag-alag samjhāyā jātā hai .

¹⁹⁹It is a system that has to be explained to each one individually.

¹⁹³Ab vahā̃ kiskō kaisē samjhāyēṅgē  ?

²⁰⁰How can you explain to everyone there?

¹⁹⁴Samjhānē kē liē tō ēkānt chāhiē .

²⁰¹Solitude is needed to explain to them.

¹⁹⁵Vahā̃ tō bahut haṅgāmā hōtā hai .

²⁰²There is a lot of chaos there.

¹⁹⁶Yahā̃ tō tumkō ēk ḍēḍh ghaṇṭā lag jātā hai samjhānē mē̃ .

²⁰³Here, it takes you an hour to an hour and a half to explain.

¹⁹⁷Vahā̃ itnī bhīṛ mē̃ tō samjhānā baṛā muśhkil hō jāyēgā .

²⁰⁴It would be very difficult to explain to such a crowd.

¹⁹⁸Anēk prakār K|kē dharm vālē haĩ .

²⁰⁵There are those of all types of religion.

¹⁹⁹Kōī kyā kahē̃gē , kōī kyā .

²⁰⁶Some would say one thing and others would say something else.

²⁰⁰Chupkar tō baiṭhē̃gē nahī̃ .

²⁰⁷They would not just sit quietly.

²⁰¹Tum sunāyēṅgē ēk laukik jismānī bāp hai , dūsrā pārlaukik rūhānī bāp hai .

²⁰⁸You explain that that one is a worldly, physical father and that the other is the spiritual Father from beyond.

²⁰²Vah hai parampitā paramātmā .

²⁰⁹He is the Supreme Father, the Supreme Soul.

²⁰³Ab brahmā dvārā sthāpanā kar rahē haĩ svarg key|kī .

²¹⁰He is now establishing heaven through Brahma.

²⁰⁴Nark kā vināśh bhī sāmnē khaṛā hai .

²¹¹Destruction of hell is also just ahead.

²⁰⁵Mahābhārī laṛāī hai nā .

²¹²There is to be a great war.

²⁰⁶Barōbar yah rājyōg bhī hai , rājāī prāpt karnē key|kī gītā pāṭhśhālā hai .

²¹³Truly, this is Raj Yoga and also the Gita Pathshala where you attain the kingdom.

²⁰⁷Bhagvānuvāch - sabhī kō dō bāp haĩ .

²¹⁴God speaks: Everyone has two fathers.

²⁰⁸Śhrīkr̥iṣhṇa kō sabhī ātmāō̃ kā bāp nahī̃ kahē̃gē .

²¹⁵Shri Krishna would not be called the Father of all souls.

²⁰⁹Ātmāō̃ kā bāp parampitā paramātmā kahtē haĩ ki māmēkam yād karō .

²¹⁶The Father of souls, the Supreme Father, the Supreme Soul, says: Constantly remember Me alone.

²¹⁰Achchhā  !

²¹⁷Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to the spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²¹⁴1 ) svayã mē̃ gyān kā ghr̥it ḍāltē sadā jāgtī jyōt rahnā hai .

²²¹ 1. Remain a constantly ignited light by pouring the oil of knowledge into yourself.

²¹⁵Bāp kī yād mē̃ rah rāhū kā grahaṇ utār dēnā hai .

²²²Stay in remembrance of the Father and remove the omens of Rahu.

²¹⁶2 ) rūhānī aur jismānī dō bāp haĩ , yah pahchān har ēk kō dēkar bēhad K|kē varsē kā adhikārī banānā hai .

²²³ 2. Give everyone the recognition of the two fathers, the spiritual and the physical, and enable them to claim a right to the unlimited inheritance.

²¹⁷Vardān  : pravr̥itti mē̃ rahtē ēk bāp kē sāth combined rahnē vālē dēh K|kē sambandhō̃ sē nivrr̥it bhav

²²⁴Blessing: May you be free from having bodily relationships and, while living at home with your family, remain combined with the one Father.

²¹⁸Pravr̥itti mē̃ agar pavitra pravr̥itti kā part bajānā hai tō dēh K|kē sambandhō̃ sē nivrr̥it rahō .

²²⁵ If you want to play the part of having a pure household while living at home with your family, remain free from having any bodily relationship.

²¹⁹Maĩ purūṣh hū̃ , yah strī hai-yah bhān svapn mē̃ bhī nahī̃ ānā chāhiē .

²²⁶“I am a man, this one is a woman.” ²²⁷Do not have this consciousness even in your dreams.

²²⁰Ātmā bhāī hai tō strī puruṣh kahā̃ sē āyē .

²²⁸Since souls are brothers, how can there be the consciousness of man and woman?

²²¹Yugal tō āp aur bāp hō .

²²⁹The couple is you and the Father.

²²²Yah tō nimitt mātra sēvā arth|earth hai , bākī combined rūp mē̃ āp aur bāp hō .

²³⁰The other is just in name for the sake of doing service. ²³¹It is you and the Father who have a combined form.

²²³Aisā samajhkar chalō tab kahē̃gē himmatvān vijayī ātmā .

²³²When you move along with this consideration, you will be called a courageous, victorious soul.

²²⁴Slōgan  : sadā santuṣhṭ aur sadā khuśh rahnē vālē hī khuśhnasīb , tīvr puruṣhārthī haĩ .

²³³Slogan: Those who are intense effort-makers remain constantly content and happy with the fortune of happiness.

²³⁴*** Om Shanti ***