सोमवार 4 सितंबर 2023 की दैनिक मुरली

⁰04-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān sāgar bāp sē varsā lēnā hai tō 20 nākhūnō̃ kā jōr dēkar bhī paṛhāī jarūr paṛhō , paṛhāī sē hī rājāī vā jīvanmukti pad prāpt hōgā ' '

¹Essence: Sweet children, in order to claim your inheritance from the Father, the Ocean of Knowledge, definitely study with the full force of 20 nails. ²It is only by studying that you will claim a kingdom and receive the status of liberation-in-life.

²Praśhna  : gyān mārg mē̃ sadā kāyam kaun rah saktā hai  ? ³Ūñch pad key|kī prāpti kā ādhār kyā hai  ?

³Question: Who can constantly follow the path of knowledge? ⁴What is the basis of having a high status?

⁴Uttar  : jinkā paṛhāī K|kē sivāē dūsrā kisī bhī bāt mē̃ śhauk nahī̃ hai , gyān key|kī paripakva avasthā hai , vahī is gyān mārg mē̃ kāyam rah saktē haĩ .

⁵Answer: Those who have no interest in anything other than this study and who have a mature stage of this knowledge are the ones who can constantly follow this path of knowledge. ⁶There is no benefit in wanting to go into trance or having visions or playing games.

⁵Bākī dhyān dīdār key|kī āśh rakhnā , khēlpāl karnā , issē kōī fāydā nahī̃ , aur hī māyā pravēśh kar lētī hai phir bāp kā hāth vā paṛhāī chhōṛ dētē haĩ . ⁶Ūñch pad kē liē paṛhāī par full attention chāhiē .

⁷Maya interferes even more in those things and you then let go of the Father's hand and stop studying. ⁸In order to claim a high status, you have to pay full attention to this study.

⁷Gīt  : tumhī̃ hō mātā …

⁹Song: You are the Mother and Father.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Ōm śhānti kā arth|earth tō bachchō̃ kō samjhāyā gayā hai .

¹¹The meaning of “Om shanti” has been explained to you children.

¹⁰Jō bhī religious minded athavā dharmātmā puruṣh hōtē haĩ , mandir ṭikāṇē̃ mē̃ jātē haĩ tō unkē mukh sē ōm śhānti akṣhar nikaltā hai .

¹²Those who are religious minded, righteous men who go to a temple etc. have the words "Om shanti" emerge from their mouth.

¹¹Parantu vah arth|earth nahī̃ samajhtē .

¹³However, they don't understand the meaning of it.

¹²Ham bhī kahtē haĩ ōm śhānti , aham ātmā .

¹⁴We too say, "Om shanti", which means "I am a soul."

¹³Ātmā akṣhar jarūr ātā hai .

¹⁵The word “soul” is definitely used.

¹⁴Supreme soul athavā ātmā kahtī hai ōm śhānti .

¹⁶The Supreme Soul, who is a soul, says: Om shanti.

¹⁵Maĩ jō ātmā hū̃ , mērā svadharm hai śhānt .

¹⁷The original religion of myself, this soul, is peace.

¹⁶Ātmā apnā occupation batlātī hai .

¹⁸The soul tells you his occupation.

¹⁷Bāp bhī kahtē haĩ ōm śhānti .

¹⁹The Father too says "Om shanti."

¹⁸Ham bhī ātmā haĩ parantu mujhē param ātmā kahtē haĩ kyōṅki maĩ sadaiv paramdhām mē̃ rahtā hū̃ .

²⁰I too am a soul but I am called the Supreme Soul because I always reside in the supreme abode.

¹⁹Maĩ janm-maraṇ mē̃ nahī̃ ātā hū̃ .

²¹I do not enter the cycle of birth and death.

²⁰Bāp sammukh ākar kahtē haĩ tum punarjanma mē̃ ātē hō , tum dēhdhārī hō .

²²The Father personally comes here and tells you: You go into rebirth; you are bodily beings.

²¹Sūkṣhmavatan vālē bhī sūkṣhma dēhdhārī haĩ .

²³Those who are in the subtle region are beings with subtle bodies.

²²Mai insē bhī parē hū̃ . ²³Mujhē kōī sthūl śharīr nahī̃ hai .

²⁴I am also beyond that; I do not have a physical body.

²⁴Sūkṣhma śharīrdhārī kō kahtē haĩ - yah brahmā hai , yah viṣhṇu , yah śhaṅkar hai . ²⁵Nām tō śharīr kā huā nā .

²⁵It is said of those with subtle bodies: this one is Brahma, this one is Vishnu and this one is Shankar.

²⁶Ātmā kā tō nahī̃ hai .

²⁶Each name is of a body, not a soul.

²⁷Ātmā śharīr dhāraṇ kartī hai , tab śharīr par nām paṛtā hai .

²⁷Each soul adopts a body and then a name is given to the body.

²⁸Kōī martē haĩ tō kahē̃gē phalānē kā śharīr chhūṭ gayā .

²⁸When someone dies, it is said: That one left his body.

²⁹Nām tō śharīr par rah jātā hai phir dūsrā śharīr lētē haĩ .

²⁹The name of the body still remains and that soul then takes another body.

³⁰Parampitā paramātmā kē liē tō aisē nahī̃ kahē̃gē ki vah ēk śharīr chhōṛ dūsrā lētē haĩ .

³⁰You wouldn't say of the Supreme Father, the Supreme Soul, that He leaves a body and takes another.

³¹Sabkā śharīr par nām paṛtā hai .

³¹Everyone’s body is given a name.

³²Tum bachchē mērē bantē hō tō tumkō bhī dūsrā nām dētā hū̃ . ³³Jaisē gurū lōg nām dētē haĩ nā .

³²When you children belong to Me, I give you another name, just as gurus give you another name.

³⁴Ājkal kanyā śhādī kartī hai tō unkā bhī nām badaltā hai .

³³Nowadays, when a kumari gets married her name is changed.

³⁵Puruṣh kā nahī̃ badaltā kyōṅki puruṣh kō tō dhandhā karnā hai apnē nām sē .

³⁴The names of the men don't change because they have to use their names in their business.

³⁶Mātāō̃ kā tō dhandhā hai nahī̃ , isliē unkā nām badal saktā hai .

³⁵Mothers don't have businesses and so their names can be changed.

³⁷Puruṣhō̃ kā insurance dhandhē ādi mē̃ nām hai .

³⁶Men have their names etc. in their insurance and businesses etc.

³⁸Ab bāp samjhātē haĩ - sab yād tō kartē haĩ tum māt-pitā hō aur sāthī hō , khivaiyā hō , tum hamkō sāth lē chaltē hō .

³⁷The Father now explains: You all remember and say You are the Mother and Father; You are the Companion and the Boatman. ³⁸You take us back with You.

³⁹Dēkhō , kitnē sambandhō̃ mē̃ ātē haĩ .

³⁹Look how many relationships You come into!

⁴⁰Śharīr chhōṛkar phir āpkē sāth chalnā hai .

⁴⁰We will shed our bodies and go back with You.

⁴¹Tum bachchē jāntē hō - khivaiyā hamkō sāth mē̃ lē jāyēṅgē .

⁴¹You children know that the Boatman will take you back with Him.

⁴²Bāp key|kī kitnī mahimā hai  !

⁴²There is so much praise of the Father.

⁴³Phir vah kab āyēṅgē  ?

⁴³So, when will He come again?

⁴⁴Kab ākar sāthī banē̃gē  ? ⁴⁵Yah nahī̃ jāntē .

⁴⁴When will He come and become your Companion?

⁴⁶Kahtē haĩ jab bhakti mārg kā ant hōtā hai tab bhaktō̃ key|kī rakṣhā karnē mujhē ānā paṛtā hai .

⁴⁵No one knows. ⁴⁶It is said: When it is the end of the path of devotion, I have to come to protect the devotees.

⁴⁷Mujhē khivaiyā ban vāpis lē jānā hai .

⁴⁷I have to become the Boatman and take everyone back.

⁴⁸Tum jāntē hō kaisē ākar māt-pitā banē haĩ .

⁴⁸You know how He has come and become the Mother and Father.

⁴⁹Inkō hī khivaiyā , gurū kahā jātā hai .

⁴⁹Only that One is called the Boatman and the Guru.

⁵⁰Chhī-chhī duniyā , jīvanbandh sē jīvanmukti mē̃ lē jātē haĩ isliē unkō patit-pāvan khivaiyā kahā jātā hai .

⁵⁰He takes you away from this dirty world, from a life of bondage, to liberation-in-life and that is why He is called the Purifier and the Boatman.

⁵¹Naī duniyā kahā jātā hai - satyug kō .

⁵¹The golden age is called the new world.

⁵²Duniyā tō yahī hai , sirph purānī duniyā kā vināśh hōtā hai .

⁵²It is the same world, it is just that the old one is destroyed.

⁵³Jaisē purānē ghar mē̃ rahkar nayā banāē phir purānā ghar chhōṛnā hōtā hai nā , yah bhī jab sthāpanā hō jātī hai tō phir purānī duniyā kā vināśh hōtā hai .

⁵³It is the same as when you build a new home while staying in the old one; you then leave the old home. ⁵⁴Here, too, when establishment has taken place, the old world is destroyed.

⁵⁴Trimūrti kā bhī arth|earth samjhāyā hai .

⁵⁵The meaning of ‘Trimurti’ has also been explained.

⁵⁵Brahmā dvārā svarg key|kī sthāpanā karnā - yah parampitā paramātmā kā hī kām hai .

⁵⁶To carry out establishment of heaven through Brahma is the task of the Supreme Father, the Supreme Soul, alone.

⁵⁶Unhō̃ dvārā karātē haĩ kyōṅki karankarāvanhār hai .

⁵⁷He carries it out through him because He is Karankaravanhar.

⁵⁷Bāp ākar sammukh samjhātē haĩ . ⁵⁸Brahmā dvārā sahaj rājyōg aur gyān tum brahmā mukh vaṅśhāvalī kō baiṭh sikhlātā hū̃ .

⁵⁸The Father personally comes here and explains to you face to face. ⁵⁹I sit here and teach you mouth-born creation of Brahma easy Raj Yoga and this knowledge through Brahma.

⁵⁹Bhaviṣhya 21 janm kē liē tum sō dēvī-dēvtā pad pāyēṅgē , number-vār puruṣhārth anusār .

⁶⁰You will claim your future deity status for 21 births, numberwise, according to your efforts.

⁶⁰Tum jāntē hō ham māt-pitā sē paṛh rahē haĩ , yah hai hī īśhvarīy viśhv-vidyālay .

⁶¹You know that you are studying with the Mother and Father. ⁶²This is a Godly University.

⁶¹Agar paṛhāī kō chhōṛ dēgē tō samjhā jāyēgā inkī takdīr mē̃ nahī̃ hai .

⁶³If you stop studying, it would be understood that this is not in your fortune.

⁶²School tō chalnā hī hai .

⁶⁴This school has to continue.

⁶³Bābā ākar is brahmā tan dvārā paṛhātē haĩ .

⁶⁵Baba comes and teaches you through the body of this Brahma.

⁶⁴Tō bachchē bhal kahā̃ bhī hō̃ , kisī bhī centre par hō̃ , jāntē hō gyān sāgar pārlaukik parampitā paramātmā sē hamkō jīvanmukti kā athavā rājāī kā varsā pānā hai .

⁶⁶So, no matter where you children are or whatever centre you are at, you know that you have to claim your inheritance of liberation-in-life, that is, a kingdom, from the Ocean of Knowledge, the Supreme Father, the Supreme Soul from beyond.

⁶⁵Agar ham paṛhāī chhōṛ dēgē tō varsā pā nahī̃ sakē̃gē .

⁶⁷If we stop studying, we won't be able to receive the inheritance.

⁶⁶Bāp tō āyē haĩ sāth lē jānē .

⁶⁸The Father has come to take us back with Him.

⁶⁷Naī duniyā sthāpan hō jāyēgī phir sabkō khivaiyā lē jāyēṅgē .

⁶⁹When the new world is established, the Boatman will take everyone back.

⁶⁸Tum khivaiyā kō bhī jāntē hō aur jin dvārā sthāpanā , vināśh , pālnā karātē haĩ unhō̃ kō bhī tum jāntē hō .

⁷⁰You know the Boatman, and you also know the ones through whom establishment, destruction and sustenance take place.

⁶⁹Phir is paṛhāī sē jō lakṣhmī-nārāyaṇ ban rājya kartē haĩ unkō bhī tum jāntē hō .

⁷¹Then, you also know those who become Lakshmi and Narayan and who then rule the kingdom by studying this.

⁷⁰Samajhtē hō ham barōbar is paṛhāī sē rājāī pad prāpt kar rahē haĩ . ⁷¹Jitnā jō paṛhē̃gē . . . . . . paṛhāī nahī̃ paṛhē̃gē tō pad bhraṣhṭa hō paṛēgā .

⁷²You understand, according to how much you study, that you are truly claiming a royal status through this study. ⁷³If you don't study, your status will be destroyed.

⁷²Yah hai rājyōg key|kī paṛhāī .

⁷⁴This is the study of Raj Yoga.

⁷³Bahut bachchē paṛhāī paṛhtē-paṛhtē thak jātē haĩ .

⁷⁵Many children become tired while studying.

⁷⁴Nahī̃ paṛhnā mānā thak jānā .

⁷⁶Not to study means to become tired.

⁷⁵Kahtē haĩ - bas , āgē ham nahī̃ paṛh saktē haĩ .

⁷⁷They say: That’s it! ⁷⁸I’m unable to study any further!

⁷⁶Is paṛhāī mē̃ kharchē key|kī bāt tō nahī̃ hai .

⁷⁹There is no question of any expense in this study.

⁷⁷Us paṛhāī mē̃ garīb bichārē paṛhāī kā paisā nahī̃ dē saktē haĩ tō paṛhnā chhōṛ dētē haĩ .

⁸⁰In those studies, when poor people are unable to pay the fees, they stop studying.

⁷⁸Parantu jinkō paṛhāī kā achchhā śhauk hōtā hai tō government kō apply kartē haĩ ki ham paṛhnā chāhtē haĩ parantu paisā nahī̃ hai .

⁸¹However, those who are very interested in studying apply to the Government: I want to study but I don't have the money.

⁷⁹Phir unkō government paisā dētī hai .

⁸²The Government then gives them some money.

⁸⁰Kaisē bhī karkē request kartē haĩ ki maĩ paṛhnā chāhtā hū̃ , mērē bāp kē pās paisā nahī̃ hai , hamē̃ madad karō .

⁸³In one way or another, they make a request: I want to study, but my father doesn't have any money, so please help me!

⁸¹Government pās|pass paisā na hōnē kāraṇ refuse kar dētī hai .

⁸⁴Because the Government doesn't have the money, it refuses the students.

⁸²Samajhtē haĩ hamkō paṛhnā tō jarūr hai phir kyā karē̃gē  ?

⁸⁵They think: I have to study, so what shall I do now?

⁸³Baṛē sāhūkār vā dānī puruṣh kē pās jāyēṅgē . ⁸⁴Hamārē māt-pitā garīb haĩ ham paṛhkar service karnā chāhtē haĩ , āp hamē̃ madad kar sakē̃gē  ?

⁸⁶They then approach wealthy people or philanthropists: My parents are poor, but I want to study and work, so will you be able to help me?

⁸⁵Religious minded jō hōṅgē vah madad dē dēgē .

⁸⁷Those who are religious minded will give that help.

⁸⁶Kanyāyē̃ aisē request nahī̃ kar saktī , puruṣh kar saktē haĩ .

⁸⁸Kumaris cannot make such requests, but men can.

⁸⁷Paṛhāī sē income bahut hōtī hai .

⁸⁹There is a lot of income earned by studying.

⁸⁸Yahā̃ yah paṛhāī bhī hai aur yah saudā bhī hai .

⁹⁰Here, you have to study and also make a bargain.

⁸⁹Bāp saudāgar , ratnāgar hai aur phir gyān sāgar hai .

⁹¹The Father is the Businessman, the Jewel Merchant and the Ocean of Knowledge.

⁹⁰Māt-pitā bēhad kā gyān sāgar kahtē haĩ - maĩ kalp pahlē muāphik tumkō rājyōg sikhākar rājāō̃ kā rājā banātā hū̃ .

⁹²The Mother and Father, the unlimited Ocean of Knowledge, says: I teach you Raj Yoga and make you into the kings of kings as I did in the previous cycle.

⁹¹Sab points dhāraṇ karnī haĩ .

⁹³All of these points have to be imbibed.

⁹²Bālig buddhi achchhī rīti dhāraṇ kar saktē haĩ .

⁹⁴Those who have mature intellects are able to imbibe well.

⁹³Buddhi par hī sārā madār hai .

⁹⁵Everything depends on your intellect.

⁹⁴Kōī key|kī satōpradhān , kōī key|kī satō , kōī key|kī rajō , tamō , buddhi hai .

⁹⁶Some of you have satopradhan intellects, whereas others have sato, rajo or tamo intellects.

⁹⁵Us school mē̃ bhī students jāntē haĩ inkī buddhi kaisī hai .

⁹⁷In those schools too, students know what each one's intellect is like.

⁹⁶Satōpradhān buddhi vālē pass with honour hōtē haĩ .

⁹⁸Those who have satopradhan intellects pass with honours.

⁹⁷Unhē̃ hī monitor ādi banātē haĩ .

⁹⁹They are appointed monitors.

⁹⁸Scholarship bhī mil jātī hai .

¹⁰⁰Some also receive a scholarship.

⁹⁹Yah phir bēhad kā school hai .

¹⁰¹This is an unlimited school.

¹⁰⁰Inmē̃ bhī satō , rajō , tamō buddhi haĩ .

¹⁰²Here, there are those with sato, rajo and tamo intellects.

¹⁰¹Yahā̃ martabā ēk hī hai .

¹⁰³Here, there is just the one status.

¹⁰²Yah hai hī rājyōg .

¹⁰⁴This is Raj Yoga.

¹⁰³Īśhvarīy paṛhāī ēk hī hai .

¹⁰⁵There is just the one Godly study.

¹⁰⁴Bāp kahtē haĩ maĩ tum sab bachchō̃ kō rājyōg sikhātā hū̃ .

¹⁰⁶The Father says: I teach all of you children Raj Yoga.

¹⁰⁵Tō jitnā puruṣhārth karē̃gē utnā ūñch pad pāyēṅgē . ¹⁰⁶Ūñch pad kō tō samajh gayē hō .

¹⁰⁷To the extent that you make effort, so you will accordingly claim a high status.

¹⁰⁷Number-vār pad pāyēṅgē . ¹⁰⁸Bāp kā tō love sab par hai .

¹⁰⁸You have understood about the elevated status.

¹⁰⁹Sabkō māyā key|kī jañjīrō̃ sē chhuṛānē āyē haĩ .

¹⁰⁹Each of you will claim a status, numberwise. ¹¹⁰The Father loves everyone.

¹¹⁰Aur kōī aisē kah nahī̃ sakē̃gē ki kalp-kalp ham tumkō rājyōg sikhlātē haĩ .

¹¹¹He has come to liberate everyone from the chains of Maya. ¹¹²No one else can say: I teach you Raj Yoga every cycle.

¹¹¹Yah bāp hī kahtē haĩ kalp-kalp , kalp K|kē saṅgamyugē , yugē ātā hū̃ .

¹¹³Only the Father says: I come at the confluence age of every cycle.

¹¹²Manuṣhyō̃ nē phir yugē-yugē likh kitnī bhūl kar dī hai .

¹¹⁴People have made such a mistake by writing that He comes in every age.

¹¹³Bāp kahtē haĩ maĩ patit-pāvan hū̃ .

¹¹⁵The Father says: I am the Purifier.

¹¹⁴Maĩ ātā hū̃ tumkō pāvan banānē , kaliyug ant aur satyug ādi K|kē saṅgam par .

¹¹⁶At the confluence of the end of the iron age and the beginning of the golden age I come to purify you.

¹¹⁵Is samay bābā āyā huā hai tō achchhī rīti paṛhnā hai , vināśh bhī hōnē vālā hai .

¹¹⁷Baba has come at this time, so you have to study well. ¹¹⁸Destruction is going to take place.

¹¹⁶20 nākhūn kā jōr dēkar paṛhnā hai , himmat dikhānī hai .

¹¹⁹Study with the force of 20 nails and show courage.

¹¹⁷Paṛhāī nahī̃ chhōṛnī hai .

¹²⁰You mustn't stop studying.

¹¹⁸Jō paṛhāī chhōṛ dētē haĩ vah nā-pass hō gir paṛtē haĩ .

¹²¹Those who stop studying fail and fall.

¹¹⁹Bachchō̃ kō sāvadhānī miltī hai .

¹²²You children are being cautioned.

¹²⁰Kōī bhī kām vā krōdh kā vā lōbh , mōh kā bhūt nahī̃ ānā chāhiē .

¹²³There should be no evil spirits of lust, anger, greed or attachment.

¹²¹Dil darpaṇ mē̃ apnē kō dēkhtē rahō - maĩ lāyak hū̃ lakṣhmī kō varnē  ?

¹²⁴Each of you should continue to look in the mirror of your heart: Am I worthy of marrying Lakshmi?

¹²²Nārad kā bhī ēk misāl lagā diyā hai .

¹²⁵They have also written about the example of Narad.

¹²³Bhakta tō tum sab hō nā .

¹²⁶All of you are devotees.

¹²⁴Bhakti mārg mē̃ males mē̃ nārad uttam gāyā huā hai aur females mē̃ mīrā .

¹²⁷On the path of devotion, Narad is remembered as the highest devotee among the males, and Meera is remembered as the highest among the females.

¹²⁵Vah hai bhakti mārg .

¹²⁸That belongs to the path of devotion.

¹²⁶Gyān mārg mē̃ phir dēkhtē hō - mammā-bābā kā nām bālā hai .

¹²⁹On the path of knowledge, you can see that the names of Mama and Baba are glorified.

¹²⁷Phir unkī vijay mālā bhī banī huī hai .

¹³⁰Then, their rosary of victory is also created.

¹²⁸Simraṇ unkō kiyā jātā hai jō sukh dētē haĩ . ¹²⁹Uskā yādgār banātē haĩ .

¹³¹Those who give happiness are remembered; memorials are created of such people.

¹³⁰Abhī unhō̃ nē kyā kiyā  ?

¹³²What did they do?

¹³¹Kōī nē karkē college khōl , dān-puṇya bahut kiyā , aur kyā karē̃gē  ?

¹³³Someone may have perhaps opened a college or made many donations and performed a lot of charity.

¹³²Abhī phiraṅgiyō̃ sē ( aṅgrējō̃ sē ) rājya lē congress nē rājya kiyā .

¹³⁴What else would they do? ¹³⁵The Congress Party took over from the British and ruled here.

¹³³Bāp kahtē haĩ yah tō ruṇya K|kē pānī ( mr̥igatr̥iṣhṇā ) misal rājya hai .

¹³⁶The Father says: This is the kingdom (Government) that is like a mirage.

¹³⁴Bhal kitnē bhī sukh haĩ parantu yah haĩ sab ruṇya K|kē pānī misal .

¹³⁷No matter how much happiness there is, it is all like a mirage.

¹³⁵Bāhar kā bhabhkā bahut hai .

¹³⁸There is a lot of external show.

¹³⁶Yah science bhī 100 varṣh chaltī hai .

¹³⁹This science continues for about 100 years.

¹³⁷Yah dādā jab bāmbē mē̃ service par thā tō yah bijlī-telephone ādi kuchh nahī̃ thā .

¹⁴⁰When this Dada was working in Bombay, there was no electricity or telephones etc.

¹³⁸Abhī science nē kitnā kamāl kiyā hai .

¹⁴¹Now, science has created so many wonders.

¹³⁹Abhī bākī thōṛē varṣh haĩ .

¹⁴²Now, only a few more years remain.

¹⁴⁰Science kā ghamaṇḍ 100 varṣh sē śhurū huā hai .

¹⁴³The arrogance of science started about 100 years ago.

¹⁴¹Satyug K|kē 100 varṣh mē̃ tō patā nahī̃ kyā kar dēgē .

¹⁴⁴You can't tell what they would do in 100 years of the golden age!

¹⁴²Vahā̃ in sab chīzō̃ mē̃ bal rahtā hai jō tum yahā̃ sē lē jātē hō .

¹⁴⁵There, all of these things which you take from here have power.

¹⁴³Akhaṇḍ , aṭal , sukh-śhāntimay rājya karnē kē liē tum bal lē jātē hō .

¹⁴⁶You carry that power with you to rule an unshakeable, immovable kingdom of happiness and peace.

¹⁴⁴Tō paṛhāī par itnā attention dēnā chāhiē , itnā puruṣhārth karnā chāhiē .

¹⁴⁷So, you have to pay that much attention to this study. ¹⁴⁸You should also make that much effort.

¹⁴⁵Tum jāntē hō is māt-pitā sē sukh ghanērē miltē haĩ phir agar chaltē-chaltē chhōṛ dētē haĩ tō gōyā suntē hī nahī̃ .

¹⁴⁹You know that you receive a lot of happiness from this Mother and Father. ¹⁵⁰Then, if while moving along you leave this study, it means you don't listen to them.

¹⁴⁶Na sunā jākar apnē dhandhē-dhōrī mē̃ lagā tō ḵẖalās . ¹⁴⁷Jō pāyā sō pāyā .

¹⁵¹If you don't listen to them and just go and engage yourself in your business, everything finishes.

¹⁴⁸Hāth chhōṛnē bād phir māyā ēkdam hap kar lētī hai .

¹⁵²You will then only have whatever you attained.

¹⁴⁹Gaj kō māyā grāh nē hap kar liyā . ¹⁵⁰Yah tō hōnā hī hai .

¹⁵³After you let go of Baba's hand, Maya completely swallows you.

¹⁵¹Tum dēkhtē bhī hō - kaisē achchhē-achchhē , baṛē-baṛē nimantraṇ dēnē vālē , centre khōlnē vālē bhī paṛhāī kō chhōṛ dētē haĩ .

¹⁵⁴Maya, the alligator, ate the elephant. ¹⁵⁵This has to happen. ¹⁵⁶You can see how very good ones, those who gave very good invitations and who opened centres also stopped studying.

¹⁵²Kahē̃gē - drama anusār inkī takdīr mē̃ itnā hī thā .

¹⁵⁷It would be said that, according to the drama, they only had that much in their fortune.

¹⁵³Phir unkā kyā hall|hāl hōgā  ?

¹⁵⁸Then, what would their condition be?

¹⁵⁴Māyā ēkdam khā lētī hai .

¹⁵⁹Maya completely eats them up.

¹⁵⁵Kitnē ḵẖatm huē .

¹⁶⁰So many were finished.

¹⁵⁶Bahut dhyān mē̃ jānē vālē , khēl-pāl karnē vālē āj haĩ nahī̃ .

¹⁶¹Many who went into trance, who used to play those games, are no longer here today.

¹⁵⁷Yah dhyān-dīdār key|kī āśhāyē̃ kabhī nahī̃ rakhnī chāhiē .

¹⁶²You should never have any desire to go into trance or have visions.

¹⁵⁸Āśhā rakhtē haĩ tō āśhā mē̃ vighna paṛ jātē haĩ .

¹⁶³When you have desires, there are obstacles in those desires.

¹⁵⁹Māyā K|kē bhūt bhī pravēśh kar lētē haĩ .

¹⁶⁴The evil spirits of Maya also enter.

¹⁶⁰Dhyān kā kitnā part bajātē thē .

¹⁶⁵They used to play such parts of going into trance.

¹⁶¹Jō 5-7 rōz dhyān mē̃ bachpan K|kē part mē̃ rahtē thē , mahārānī ban jātē thē , āj vah haĩ nahī̃ .

¹⁶⁶Those who used to stay in trance for five to seven days, either in childhood parts or even as empresses, are no longer here today.

¹⁶²Issē kōī fāydā nahī̃ .

¹⁶⁷There is no benefit in that.

¹⁶³Gyān key|kī paripakva avasthā vālē hī kāyam rah saktē haĩ .

¹⁶⁸Only those who have a mature stage of knowledge can stay here permanently.

¹⁶⁴Kabhī bhī dhyān mē̃ jānē key|kī āśhā nahī̃ rakhnī chāhiē .

¹⁶⁹Never have any desire to go into trance. ¹⁷⁰Imbibe what Baba is teaching you.

¹⁶⁵Bābā jō paṛhātē haĩ vah dhāraṇ karnā hai . ¹⁶⁶Jitnā paṛhē̃gē utnā ūñch pad pāyēṅgē .

¹⁷¹To the extent that you study, you will accordingly claim a high status.

¹⁶⁷Tum bachchō̃ kō bhī yād rakhnā hai hamkō parampitā paramātmā paṛhātē haĩ .

¹⁷²You children also have to remember that the Supreme Father, the Supreme Soul, is teaching you.

¹⁶⁸Ham paṛhkar 21 janm kē liē ūñch pad pātē haĩ phir ham hī pūjya sē pujārī bantē haĩ .

¹⁷³We are studying and attaining a high status for 21 births and we will then change from being worthy of worship into worshippers.

¹⁶⁹Jō brāhmaṇ kul K|kē bantē haĩ vahī aisē kah saktē haĩ .

¹⁷⁴Only those who belong to the Brahmin clan can say this.

¹⁷⁰Dūsrā kōī kah na sakē .

¹⁷⁵No one else can say this.

¹⁷¹Bhārat kā hī khēl banā huā hai .

¹⁷⁶This play is based on Bharat.

¹⁷²Tum kahē̃gē ham pūjya sō dēvī-dēvtā bantē haĩ .

¹⁷⁷You would say that you are becoming worthy-of-worship deities.

¹⁷³Pūjya hī phir girkar pūrē 84 janma lētē haĩ .

¹⁷⁸Only those who are worthy of worship continue to fall as they take the full 84 births.

¹⁷⁴Bachchō̃ kō yah sab mālūm hai .

¹⁷⁹You children know all of this.

¹⁷⁵Śhivbābā kā occupation bhī tum jāntē hō .

¹⁸⁰You also know the occupation of Shiv Baba.

¹⁷⁶Second mē̃ niśhchay sē tum varsā lē saktē hō .

¹⁸¹By having faith, you can claim your inheritance in a second.

¹⁷⁷Kahtē haĩ ham īśhvar K|kē banē haĩ phir īśhvar kō phārkatī dēnā - wonder hai nā .

¹⁸²They say that they belong to God. ¹⁸³Therefore, to divorce God after saying that, is also a wonder.

¹⁷⁸School mē̃ paṛhtē haĩ , achchhē number mē̃ pās|pass huā tō unkō sapūt samjhā jāyēgā .

¹⁸⁴In a school, those who claim a good number are said to be worthy and obedient.

¹⁷⁹Student apnē kō bhī sapūt samajhēgā .

¹⁸⁵Students too would consider themselves to be worthy.

¹⁸⁰Bāp aur teacher bhī kahē̃gē yah sapūt hai .

¹⁸⁶The father and teacher would also say: This one is worthy.

¹⁸¹Yah tō bāp , teacher , gurū ēk hī hai .

¹⁸⁷Here, the Father, Teacher and Guru are the same.

¹⁸²Bāp bhī hai phir teacher ban hamkō paṛhātē haĩ phir sāth bhī lē jāyēṅgē .

¹⁸⁸He is the Father, then He becomes our Teacher and teaches us and He will then take us back with Him.

¹⁸³Bāp kahtē haĩ ham sāth ikaṭṭhē chalē̃gē .

¹⁸⁹The Father says: We will all go back together.

¹⁸⁴Tumhārī jyōti bujh gaī thī , ab jag rahī hai .

¹⁹⁰Your lights have been extinguished and are now being ignited.

¹⁸⁵Hamārī jyōti sadaiv jagī huī hai .

¹⁹¹My light is always ignited.

¹⁸⁶Hai sārī ātmā key|kī hī bāt .

¹⁹²All of this refers to souls.

¹⁸⁷Tum jāntē hō ham ātmā aśharīrī I|āī|eye phir aśharīrī hō jānā hai .

¹⁹³You know that you souls came bodiless and that you now have to return bodiless.

¹⁸⁸Hamārā khēl pūrā hōkar phir repeat hōnā hai .

¹⁹⁴Our play has to end and then repeat.

¹⁸⁹Yah tum bachchō̃ kō buddhi mē̃ samajh hai .

¹⁹⁵You children have this understanding in your intellects.

¹⁹⁰Tum māt-pitā . . . . . . . tumhārī paṛhāī kī kr̥ipā sē hamkō kitnē sukh ghanērē miltē haĩ .

¹⁹⁶“You are the Mother and Father and with your mercy and this study we will receive so much happiness.”

¹⁹¹Aisē māt-pitā kō kabhī bhūlnā , chhōṛnā nahī̃ chāhiē .

¹⁹⁷You should never leave or forget such a Mother and Father.

¹⁹²Bāp kahtē haĩ aisē māt-pitā , bāpdādā kō , jō tumkō itnā varsā dētē haĩ , chiṭṭhī likhtē rahē̃gē tō bābā samajhē̃gē - yād kartē haĩ .

¹⁹⁸The Father says: If you continue to write letters to such a Mother and Father, to BapDada who gives you such an inheritance, Baba would understand that you remember Him.

¹⁹³Bābā key|kī tō rōz yād-pyār jātī hī hai murlī mē̃ .

¹⁹⁹You receive love and remembrance from Baba every day in each murli.

¹⁹⁴Bachchō̃ key|kī chiṭṭhī dērī sē āyēgī tō samajhē̃gē pūrā yād nahī̃ kartē haĩ .

²⁰⁰When some children's letters arrive after a long time, it is understood that they don't remember Baba fully.

¹⁹⁵Bāp kō tō likhnē key|kī darkār nahī̃ hai .

²⁰¹The Father doesn't need to write to you.

¹⁹⁶Bāp key|kī tō rōz murlī jātī hai .

²⁰²The murli of the Father is sent every day.

¹⁹⁷Yād-pyār bābā dētē hī haĩ .

²⁰³Baba gives love and remembrance anyway.

¹⁹⁸Vah tō jāgtī jyōt hai .

²⁰⁴He is the ignited Light.

¹⁹⁹Bachchō̃ kō samjhātē haĩ patra jarūr likhtē rahō .

²⁰⁵He tells you children: Definitely continue to write letters.

²⁰⁰Ananya bachchō̃ key|kī phikra nahī̃ rahtī hai .

²⁰⁶Baba is not worried about His special children.

²⁰¹Hilnē vālō̃ kō sāvadhānī dī jātī hai - bhūl nahī̃ jānā , paṛhtē rahnā .

²⁰⁷He cautions those who fluctuate: Don’t forget, continue to study. ²⁰⁸Baba receives all the news.

²⁰²Samāchār tō bābā kē pās sab ātē haĩ nā .

²⁰⁹The names are noted in the register.

²⁰³Register mē̃ nām dākhil rahtā hai .

²¹⁰He asks: Why is this child absent?

²⁰⁴Pūchhtē haĩ yah bachchā absent kyō̃ hai  ? ²⁰⁵Rōz absent rahtē tō samjhā jātā - mar gayā .

²¹¹If a child is absent every day, it would be understood that he has died.

²⁰⁶Bābā pūchhtē haĩ - phalānē bachchē kā kōī samāchār nahī̃ āyā hai  ?

²¹²Baba asks: Have you received any news from such-and-such a child?

²⁰⁷Tō likhtē haĩ phalānā abhī ātā hī nahī̃ hai , sanśhaybuddhi hō gayā hai .

²¹³The teacher would write: So-and-so doesn't come at all. ²¹⁴His intellect now has doubt.

²⁰⁸Achchhā , āgē chalkar śhāyad niśhchaybuddhi hō jāyē .

²¹⁵Achcha. ²¹⁶Perhaps in the future his intellect will have faith.

²⁰⁹Achchhā  !

²¹⁷Achcha.

²¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to the spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²¹³1 ) vijay mālā mē̃ ānē key|kī himmat dikhānī hai .

²²¹ 1. Show your courage in order to come into the rosary of victory.

²¹⁴Simraṇ lāyak bannē kē liē sabkō sukh dēnā hai .

²²²In order to become worthy of being remembered, give everyone happiness.

²¹⁵2 ) sapūt student ban bāp-teacher kā nām bālā karnā hai .

²²³ 2. Be an obedient student and glorify the name of the Father and Teacher.

²¹⁶Kabhī bhī kām va krōdh K|kē bhūt K|kē vaśh hō ulṭā kām nahī̃ karnā hai .

²²⁴Never do anything wrong by being influenced by an evil spirit of lust or anger.

²¹⁷Vardān  : karankarāvanhār key|kī smr̥iti sē vighnō̃ K|kē bīj kō samāpt karnē vālē samarth ātmā bhav

²²⁵Blessing: May you be a powerful soul who finishes all seeds of obstacles with the awareness of Karankaravanhar.

²¹⁸Sarv prakār K|kē vighnō̃ kā bīj dō śhabdō̃ mē̃ haĩ 1 - abhimān aur 2 - apmān .

²²⁶ The seeds of all types of obstacles are in two words: 1) Arrogance. ²²⁷2) Insult.

²¹⁹Sēvā K|kē kṣhētra mē̃ yā tō abhimān ātā ki mainnē yah kiyā , maĩ hī kar saktā . . . yā tō mērē kō āgē kyō̃ nahī̃ rakhā gayā , mērē kō yah kyō̃ kahā gayā , yah mērā apmān kiyā gayā .

²²⁸On the field of service, there is arrogance either of “I did this, I alone can do this” or “Why was I not put in the front? ²²⁹Why was this said to me? ²³⁰It insulted me.” ²³¹These feelings come in various obstacles.

²²⁰Yahī bhāvnā bhinn-bhinn vighnō̃ K|kē rūp mē̃ ātī hai . ²²¹Jab khudāī khidmatgār haĩ , karankarāvanhār bāp hai tō abhimān kahā̃ sē āyā , apmān kahā̃ sē huā  ?

²³²When you are a Godly helper and the Father is Karankaravanhar, where would arrogance come from, where can any feeling of being insulted come from?

²²²Isliē combined rūp key|kī smr̥iti dvārā samarth ātmā banō tō vighnō̃ kā bīj sadā kē liē samāpt hō jāyēgā .

²³³Therefore, have the awareness of your combined form and become a powerful soul and the seed of obstacles will then finish for all time.

²²³Slōgan  : gyān svarūp bannā hai tō bāp aur paṛhāī sē samān pyār hō .

²³⁴Slogan: In order to become an embodiment of knowledge, have equal love for the Father and this study.

²³⁵*** Om Shanti ***