बुधवार 6 सितंबर 2023 की दैनिक मुरली

⁰06-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - service kā śhauk rakhō , viśhāl buddhi ban service key|kī bhinn-bhinn yuktiyā̃ nikālō , jō bātē̃ bigar arth|earth haĩ , unhē̃ correct karō ' '

¹Essence: Sweet children, have an interest in doing service. ²Become those with broad and unlimited intellects and invent different ways of doing service. ³Correct the things that are meaningless.

²Praśhna  : ātmā jō ajāmil jaisī gandī ban gaī hai uskō sāph karnē kā sādhan kyā hai  ?

⁴Question: How can souls who have become as dirty as Ajamil be cleansed?

³Uttar  : usē gyān mān sarōvar mē̃ ḍubō dō , agar gyān sāgar mē̃ ḍūbē rahē tō ātmā key|kī mail sāph hō jāyēgī .

⁵Answer: Soak them in the Mansarovar of knowledge. ⁶All the dirt on the souls will be removed if they continue to soak in the ocean of knowledge.

⁴Praśhna  : brāhmaṇō̃ kē liē sabsē baṛā pāp kaunsā hai  ?

⁷Question: What is the biggest sin for Brahmins? ⁸Answer: For a Brahmin, it is a very big sin not to obey the Father’s orders.

⁵Uttar  : - brāhmaṇ agar bāp key|kī āgyā na mānē̃ tō yah bahut baṛā pāp hai . ⁶Bāp key|kī pahlī āgyā hai tum mujhē nirantar yād karō lēkin bachchē ismē̃ hī fail hō jātē haĩ .

⁹The Father’s first order is: Remember Me constantly. ¹⁰However, it is in this that some children fail and Maya then makes them commit one sin or another. ¹¹Song: Leave Your throne in the sky and come down to earth.

⁷Phir māyā kōī na kōī vikarma karā dētī hai . ⁸Gīt  : chhōṛ bhī dē ākāśh siṃhāsan … ⁹Ōm śhānti .

¹²Om shanti.

¹⁰Bachchō̃ key|kī buddhi mē̃ kyā ātā hai  ?

¹³What is it that enters the children’s intellects?

¹¹Kaun āyā hai  ?

¹⁴Who has come?

¹² ( bāp , teacher , satgurū ) māt-pitā akṣhar tō jarūr chāhiē .

¹⁵(The Father, the Teacher and the Satguru). ¹⁶The words ‘Mother and Father’ are definitely needed.

¹³Māt-pitā akṣhar bhārat mē̃ prachalit hai .

¹⁷The words ‘Mother and Father’ are famous in Bharat.

¹⁴Tum māt-pitā . . . . pīchhē tum kah saktē hō bāp-dādā .

¹⁸First say ‘Mother and Father’ and after that you can say ‘BapDada’.

¹⁵Vaisē tō māt-pitā mē̃ bāp-dādā ā jātā hai parantu nahī̃ , yah samjhānē kā tarīkā hai kyōṅki bāp hai mā̃ bhī jarūr chāhiē .

¹⁹In fact, Mother and Father are included in BapDada. ²⁰Nevertheless, this is just by way of explaining to you, because, although He is the Father, a mother is also definitely needed.

¹⁶Ab mātā pahlē kaun hai  ?

²¹First of all, who is the mother?

¹⁷Yah hai guhya tē guhya bāt , jō kōī samajh na sakē .

²²This is the deepest aspect of all, that no one can understand.

¹⁸Kyā prajāpitā brahmā hōnē sē bhī mātā chāhiē  ?

²³Would a mother still be required together with Prajapita Brahma, the Father of Humanity?

¹⁹Prajāpitā brahmā kē sāth kōī prajāpatnī bhī chāhiē  ? ²⁰Nahī̃ . ²¹Prajāpatnī nahī̃ chāhiē , kyōṅki yah mukh vaṅśhāvalī haĩ isliē brahmā key|kī patnī kōī hō nahī̃ saktī .

²⁴Together with Prajapita Brahma, the Father of Humanity, would Prajapatni (wife of the Father of Humanity) also be required? ²⁵No, a mother of humanity is not required because these children are mouth-born creations.

²²Yah bahut guhya aur gambhīr bātē̃ haĩ , isē samajhnē aur dhāraṇ karnē kē liē buddhi chāhiē .

²⁶This is why there cannot be Brahma’s wife. ²⁷These aspects are very deep and subtle and you need good intellects to understand and imbibe them.

²³Yah ēk hī bāp hai jō bachchō̃ K|kē sammukh ātē haĩ .

²⁸There is the one and only Father who comes personally in front of you children.

²⁴Tum tō samajhtē hō māt-pitā bāp-dādā sammukh āyā hai .

²⁹You understand that the Mother and Father, BapDada, has now come personally in front of you.

²⁵Bachchē bāhar mē̃ service kartē haĩ , centres par jō rahtē haĩ vah yah nahī̃ samajhē̃gē ki māt-pitā , bāp-dādā sammukh āyē haĩ .

³⁰Children who live at the centres and who do service outside would not feel that the Mother and Father, BapDada, has come to them personally.

²⁶Vah samajhē̃gē phalānī be|B . K|kē . vā brahmākumārī āī hai .

³¹They would think that such-and-such a Brahma Kumari has come.

²⁷Yah mama adopt key|kī huī hai .

³²This Mama has been adopted.

²⁸Sabsē lucky sitārā jagat ambā hai , yah sambhālnē kē liē mukhya hai isliē in par kalaṣh rahtā hai aur yah ( brahmā ) tō hō gaī brahm putrā , male|mail|mēl K|kē rūp mē̃ .

³³The luckiest star of all is Jagadamba. ³⁴She has been made a main one to look after the children. ³⁵This is why the urn of knowledge has been placed on her head. ³⁶This Brahma is the Brahmaputra River.

²⁹Tō sarasvatī jarūr chāhiē .

³⁷He has a male form, and so Saraswati is definitely needed.

³⁰Sarasvatī kō hī jagat ambā kahā jāē .

³⁸It is Saraswati who is called the World Mother.

³¹Is male|mail|mēl kō tō jagat ambā nahī̃ kahē̃gē .

³⁹This male cannot be the World Mother.

³²Yah baṛā achchhā rāz hai jō kōī bhī gītā-bhāgavat mē̃ nahī̃ hai .

⁴⁰This is a very deep secret, which is not found in the Gita or Bhagawad (scriptures).

³³Śhāstrō̃ mē̃ kahāniyā̃ baiṭh likhī haĩ .

⁴¹They have written many stories in the scriptures.

³⁴5 hajār varṣh pahlē vā 2500 varṣh pahlē kyā huā thā sō baiṭh likhtē haĩ . ³⁵Vah nām , rūp , dēśh , kāl tō kuchh hai nahī̃ .

⁴²They have written about what happened 5000 years ago and what happened 2500 years ago, but they have given no information whatsoever about name, form, land or time.

³⁶Nāṭak bhī anēk prakār K|kē banātē haĩ .

⁴³They have written all sorts of plays.

³⁷Yah bāp baiṭh sammukh achchhī rīti samjhātē haĩ ki bachchē , har ēk bāt kō pūrā samajh jāyē̃ .

⁴⁴The Father personally sits here and explains everything clearly so that you children can fully understand every aspect.

³⁸In gītō̃ mē̃ bhī kaī bigar arth|earth akṣhar haĩ .

⁴⁵Even those songs have some meaningless words in them.

³⁹Ab ākāśh tatva tō yah hai , ismē̃ tō ham baiṭhē haĩ .

⁴⁶The element of sky is here and we are sitting below it.

⁴⁰Jis pārlaukik bāp kō sab yād kartē haĩ vah kōī ākāśh tatva sē ātē nahī̃ haĩ .

⁴⁷The Father from beyond, whom everyone remembers, does not come from the element of sky.

⁴¹Agar śhrīkr̥iṣhṇa key|kī ātmā kahē̃ vah tō yahā̃ hī hai .

⁴⁸If this refers to the Shri Krishna soul, he is already here.

⁴²Sab mukhya-mukhya ātmāyē̃ , dharm sthāpak ādi yahā̃ hī haĩ .

⁴⁹All the main souls and founders of the different religions are here.

⁴³Śhrīkr̥iṣhṇa key|kī ātmā bhī 84 vē̃ janm mē̃ yahā̃ hī hai .

⁵⁰The Shri Krishna soul, now in his 84th birth, is also here.

⁴⁴Unkī ātmā kō tō bulā na sakē̃ .

⁵¹That soul cannot be invoked.

⁴⁵Yah parampitā paramātmā kō bulāyā jātā hai ki āō , apnā mahatatva nirvāṇdhām chhōṛkar vahā̃ sē āō .

⁵²It is the Supreme Father, the Supreme Soul, who is invoked: Come! ⁵³Leave Your great element of light, the land of nirvana, and come down here!

⁴⁶Tum ātmāō̃ kā siṃhāsan tō mahatatva hai .

⁵⁴The throne of you souls is the great element of light.

⁴⁷Ākāśh mē̃ tō tum jīv ātmāyē̃ rahtī hō .

⁵⁵It is you human souls who live under the element of sky.

⁴⁸Yah māṇḍavā hai , khēl chalnē kā .

⁵⁶This is the stage on which the play is performed.

⁴⁹Jab gīt suntē hō , dil mē̃ āpēhī correct kartē jāō .

⁵⁷While listening to any song, let your hearts continue to correct the words as you hear them.

⁵⁰Yah tō jinhōnnē nāṭak banāyē haĩ unhōnnē hī phir gīt banāyē haĩ .

⁵⁸Those who produced plays had those songs written. ⁵⁹You should also explain to those who shoot films.

⁵¹Film shoot karnē vālō̃ kō bhī samjhānā chāhiē .

⁶⁰You need very broad and unlimited intellects for this.

⁵²Ismē̃ baṛī viśhāl buddhi chāhiē .

⁶¹Baba advises you how to do service.

⁵³Bābā rāy dētē haĩ service karnē liē .

⁶²You should explain to those who write those dramas.

⁵⁴Yah drama jisnē banāyā hai , unhē̃ samjhānā chāhiē .

⁶³You should go and meet them. ⁶⁴You need to have at least this much understanding.

⁵⁵Unsē milnā chāhiē .

⁶⁵The Father gives directions.

⁵⁶Itnī samajh chāhiē .

⁶⁶He does not go and speak to them.

⁵⁷Bāp tō direction dēgē . ⁵⁸Bāp kō tō jākar nahī̃ pūchhnā hai .

⁶⁷The Father gives you children directions: Do this and that and follow shrimat.

⁵⁹Bāp tum bachchō̃ kō direction dēgē - aisē-aisē karō , śhrīmat par chalō .

⁶⁸(Song: Leave Your throne in the sky and come down to earth).

⁶⁰ ( gīt ) vāstav mē̃ dhartī yah bhārat khaṇḍ hai . ⁶¹Bhārat mē̃ hī unkā ānā hōtā hai .

⁶⁹In fact ‘earth’ is the land of Bharat, because it is the land of Bharat where He comes.

⁶²Bhārat hī unkā birth place hai .

⁷⁰Bharat is his birthplace.

⁶³Sabhī us nirākār father kō hī bulātē haĩ .

⁷¹Everyone calls out to that incorporeal Father.

⁶⁴Śhrīkr̥iṣhṇa tō sabkā father nahī̃ hai .

⁷²Shri Krishna is not the Father of everyone.

⁶⁵Aur murlī jō dikhātē haĩ vah kōī kāṭh key|kī tutārī tō nahī̃ hai , jō śhrīkr̥iṣhṇa K|kē hāth mē̃ dētē haĩ .

⁷³The flute (murli) portrayed is not that wooden flute that is put in Shri Krishna’s hands.

⁶⁶Murlī tō vāstav mē̃ gyān kī hai .

⁷⁴The flute is in fact the flute of knowledge.

⁶⁷Goddess of knowledge sarasvatī kō kahtē haĩ .

⁷⁵Saraswati is called the goddess of knowledge.

⁶⁸Rādhē kō nahī̃ kahē̃gē , śhrīkr̥iṣhṇa kō bhī nahī̃ kahē̃gē .

⁷⁶They do not call Radhe that or say it of Shri Krishna.

⁶⁹Yah tō jōṛī hai bāp aur bachchē key|kī .

⁷⁷This couple is a father and child.

⁷⁰Sarasvatī kō kahā jātā hai goddess of knowledge .

⁷⁸Saraswati is called the goddess of knowledge.

⁷¹Tō jarūr prajāpitā brahmā brahmaputrā bhī god of|off knowledge hōnā chāhiē .

⁷⁹So, there would surely also be Prajapita Brahma, the Brahmaputra, the god of knowledge.

⁷²Lēkin brahmā kē liē tō gāyā nahī̃ jātā .

⁸⁰However, Brahma is not praised in that way.

⁷³God is knowledgeful kahā jātā hai .

⁸¹It is said, “God is knowledge-full.”

⁷⁴Brahmā knowledgeful nahī̃ , god is knowledgeful .

⁸²Brahma is not knowledge-full. ⁸³No; God is knowledge-full.

⁷⁵Parampitā paramātmā gyān sāgar hai tō jarūr apnē bachchō̃ kō gyān dēgē .

⁸⁴The Supreme Father, the Supreme Soul, is the Ocean of Knowledge. ⁸⁵Therefore, He would definitely give knowledge to His children.

⁷⁶Pahlē-pahlē inmē̃ pravēśh kar in dvārā dūsrō̃ kō dētē haĩ , inmē̃ sab lucky sitārē ā jātē haĩ .

⁸⁶Firstly, He enters this one and then gives knowledge to others through him. ⁸⁷All of you lucky stars are included in this.

⁷⁷Gyān sūrya , phir gyān chandramā yah ( brahmā ) huē , phir chāhiē gyān chandramā K|kē nazdīk ēk sitārā , jō chandramā K|kē sāmnē khaṛā rahtā hai .

⁸⁸He is the Sun of Knowledge and it is this one (Brahma) who is the Moon of Knowledge. ⁸⁹Then, a star is needed close to the Moon of Knowledge, one that stands alongside the moon.

⁷⁸Vah bahut tīkhā hōtā hai .

⁹⁰That star is very bright.

⁷⁹Unkō gyān lucky sitārā kahē̃gē . ⁸⁰Unkā nām sarasvatī rakhā huā hai .

⁹¹That star is called the lucky star of knowledge and has been named Saraswati.

⁸¹Sarasvatī bēṭī hō gaī nā .

⁹²So, Saraswati is a daughter.

⁸²Yah tō bāp bhī huā , baṛī nadī bhī huī .

⁹³This one is the father as well as the largest river.

⁸³Bahut baṛī nadī hai .

⁹⁴He is a very big river.

⁸⁴Sab nadiyō̃ kā male|mail|mēl sāgar mē̃ hōtā hai .

⁹⁵All the rivers merge into the ocean.

⁸⁵Sāgar aur nadiyō̃ kā mēlā hōtā hai .

⁹⁶There is a mela (confluence) of the rivers and the ocean.

⁸⁶Sarasvatī bhī sāgar mē̃ miltī hai . ⁸⁷Unkā mēlā nahī̃ lagtā hai .

⁹⁷The Saraswati River also merges into the ocean, but there is no mela for that.

⁸⁸Mēlā brahm putrā nadī kā lagtā hai .

⁹⁸A mela for the Brahmaputra River takes place.

⁸⁹Yah nadī wonderful hai , male|mail|mēl hai . ⁹⁰Nadī tō female kō kahā jātā hai .

⁹⁹This male river that has now emerged is wonderful because rivers are normally female.

⁹¹Yah guhya rāz bahut samajhnē lāyak hai . ⁹²Parantu yah bātē̃ pahlē-pahlē kōī kō nahī̃ batānī chāhiē .

¹⁰⁰These deep secrets are worth understanding very clearly, but you should not explain this aspect to anyone at first.

⁹³Pahlē tō laukik māt-pitā , pārlaukik māt-pitā kā rāz samjhānā chāhiē .

¹⁰¹First of all, you should explain the secret of the physical mother and father and the Mother and Father from beyond.

⁹⁴Laukik māt-pitā sē alpkāl kṣhaṇbhaṅgur sukh kā varsā miltā āyā hai .

¹⁰²You have continued to receive temporary, short-lived inheritances of happiness from your physical mothers and fathers.

⁹⁵Yah tō pakkā yād rahnā chāhiē .

¹⁰³You should remember this very firmly.

⁹⁶Dūsrā kōī dō bāp kā rāz samjhā na sakē . ⁹⁷Vah tō jāntē hī nahī̃ .

¹⁰⁴No one else can explain the secrets of the two fathers, because they don’t know them.

⁹⁸Gātē haĩ - tum māt-pitā . . . . . ab pitā sarvavyāpī hai tō mātā kahā̃ gaī  ?

¹⁰⁵They sing: “You are the Mother and Father.” ¹⁰⁶Now, if the Father is omnipresent, where is the Mother?

⁹⁹Yah samajhnē key|kī bāt hai nā .

¹⁰⁷This is something that has to be understood.

¹⁰⁰Māt-pitā chāhiē nā .

¹⁰⁸A mother and father are needed.

¹⁰¹Māt-pitā kahā jātā hai nirākār kō . ¹⁰²Parantu yah samajhtē nahī̃ ki inkō māt-pitā kyō̃ kahā jātā hai  !

¹⁰⁹The incorporeal One is called the Mother and Father, but people don’t understand why He is called the Mother and Father.

¹⁰³Vah tō god father hai .

¹¹⁰He is God, the Father.

¹⁰⁴Phir kahtē haĩ Adam aur Eve . ¹⁰⁵Adam hī Eve hai , yah nahī̃ samajhtē . ¹⁰⁶Prajāpitā brahmā vahī phir mātā hō jātī hai .

¹¹¹Although they say “Adam and Eve”, they do not understand that Adam himself is Eve, that Prajapita Brahma himself becomes a mother.

¹⁰⁷Adam aur Eve athavā ādam-bībī kahtē haĩ . ¹⁰⁸Parantu arth|earth nahī̃ samajh saktē haĩ .

¹¹²Adam and Eve are also called Adam and Bibi, but people do not understand the meaning of that.

¹⁰⁹Bachchē samajh saktē haĩ ādam-bībī vāstav mē̃ yah hai .

¹¹³You children can understand that Adam and Bibi are in fact this one.

¹¹⁰Bībī sō Adam hai .

¹¹⁴Bibi is Adam.

¹¹¹Inkō bībī-ādam dōnō̃ kah dētē haĩ .

¹¹⁵This one is called both Adam and Bibi.

¹¹²Vah tō hai bāp .

¹¹⁶That One is the Father.

¹¹³Yah baṛī pēchīlī bātē̃ haĩ .

¹¹⁷These are very complicated matters.

¹¹⁴Bhārat mē̃ gātē bhī haĩ tum māt-pitā . . . . . aisē hī sunī-sunāī par gātē rahtē haĩ , arth|earth kuchh nahī̃ samajhtē .

¹¹⁸The people of Bharat sing “You are the Mother and Father”. ¹¹⁹They just sing whatever they hear; they do not understand the meaning of it at all.

¹¹⁵Satyug kō bahut dūr lē gayē haĩ .

¹²⁰They have moved the golden age very far back into the past.

¹¹⁶Lākhō̃ varṣh kah dētē haĩ .

¹²¹They say that it existed thousands of years ago.

¹¹⁷Long long bhī kitnā  ?

¹²²It is said, “Long, long ago”, but how long ago?

¹¹⁸Kahānī tō nazdīk key|kī hī sunāī jātī hai .

¹²³Stories are usually told of the recent past.

¹¹⁹Tum samjhā saktē hō long ago yānī 5 hajār varṣh pahlē is bhārat mē̃ dēvī-dēvatāō̃ kā akhaṇḍ , aṭal , sukh-śhāntimay rājya thā .

¹²⁴You can explain that “Long, long ago” means 5000 years ago when there was the undivided, unshakeable kingdom of happiness and peace of the deities in Bharat.

¹²⁰Aur kōī rājya nahī̃ thā .

¹²⁵There were no other kingdoms at that time.

¹²¹Yah akṣhar kōī vidvān , āchārya kah nahī̃ saktē .

¹²⁶No scholars or pundits would say these words.

¹²²Dēvī-dēvatāō̃ kā rājya thā , mālūm hōnā chāhiē kaisē sthāpan huā  ? ¹²³Lakṣhmī-nārāyaṇ kaisē banē̃  ? ¹²⁴Kaisē unhō̃ key|kī rājāī sthāpan huī  ?

¹²⁷People should know how the kingdom of deities was established, how Lakshmi and Narayan were created and how their kingdom was established.

¹²⁵Unkē pahlē tō kaliyug thā .

¹²⁸Before that, there was the iron age.

¹²⁶Barōbar kaliyug kā ant ab hai aur kaliyug kē bād phir satyug hōgā .

¹²⁹It is now truly the end of the iron age and, after this, the golden age will come.

¹²⁷Satyug sāmnē ā gayā hai .

¹³⁰The golden age is now in front of us.

¹²⁸Jō long-long thā vah sāmnē ā gayā .

¹³¹That which was “long, long ago” is now in front of us.

¹²⁹84 janm lētē-lētē ab kaliyug kā ant ākar huā hai .

¹³²Having taken 84 births, you have reached the end of the iron age.

¹³⁰Abhī tumkō kahē̃gē 5 hajār varṣh pahlē in lakṣhmī-nārāyaṇ kā satyug mē̃ rājya thā , abhī nahī̃ hai . ¹³¹Abhī time ākar pūrā huā hai .

¹³³You are now told: Five thousand years ago, there was the golden-aged kingdom of Lakshmi and Narayan; it does not exist now.

¹³²Phir sē lakṣhmī-nārāyaṇ kā rājya sthāpan hō rahā hai , yah tumhārī buddhi mē̃ hai .

¹³⁴That period of time has now ended and the kingdom of Lakshmi and Narayan is now being established once again.

¹³³Jiskē liē tum puruṣhārth kar rahē hō .

¹³⁵This is now in your intellects. ¹³⁶You are making effort for this.

¹³⁴Yah hai samjhānē key|kī bāt .

¹³⁷These things have to be explained.

¹³⁵Yah tō sachchī gītā ādi isliē likhī jātī hai ki kōī paṛhkar refresh hōtē rahē̃ .

¹³⁸This true Gita is being written down so that whoever reads it can be refreshed by it.

¹³⁶Yah jāntē haĩ jō likhā jātā hai vah phir prāyaḥlōp hō jāyēgā .

¹³⁹You know that whatever is written now, it will disappear.

¹³⁷Yah sachchī gītā bhī nahī̃ rahēgī .

¹⁴⁰The true Gita will not remain either.

¹³⁸Jō tum likhtē hō vah sachchā gyān prāyaḥlōp hō jānā hai aur sāth-sāth śhāstra bhī sab prāyaḥlōp hō jāyēṅgē .

¹⁴¹All the things you write about this true knowledge will disappear and, together with that, all the scriptures will also disappear.

¹³⁹Satyug-trētā mē̃ śhāstra hōtē nahī̃ .

¹⁴²There are no scriptures in the golden and silver ages.

¹⁴⁰Phir kalp pahlē jaisē dvāpar sē banē thē vaisē bannē lag paṛē̃gē .

¹⁴³They will be written again as they were a cycle ago, in the copper age and onwards.

¹⁴¹Yah hai bhakti mārg kī sāmagrī .

¹⁴⁴All of that is the paraphernalia of the path of devotion.

¹⁴²Rachnā key|kī sāmagrī bahut baṛī hai . ¹⁴³Tum gyān second mē̃ lē lētē hō .

¹⁴⁵The paraphernalia of creation is vast, and yet you take this knowledge within a second.

¹⁴⁴Sārī rachnā K|kē ādi-madhy-ant kō tum jāntē hō . ¹⁴⁵Aṅgē-akharē ( tithi-tārīkh sahit ) pūrā hisāb-kitāb hai .

¹⁴⁶You know about the whole of creation from its beginning, through its middle to its end. ¹⁴⁷There is a full account with dates and times etc.

¹⁴⁶84 janm sab nahī̃ lētē haĩ . ¹⁴⁷Kōī 70 lētē , kōī 60 lētē , kōī dō bhī lētē haĩ .

¹⁴⁸Not everyone takes 84 births; some take 70 and some 60; some even take only two births.

¹⁴⁸Vah sārā minimum aur maximum kā hisāb hai .

¹⁴⁹There is a full account of the minimum and maximum number of births.

¹⁴⁹Pīchhē ānē vālō̃ K|kē jarūr number-vār thōṛē-thōṛē janm hōṅgē .

¹⁵⁰Those who come later will take fewer births, numberwise.

¹⁵⁰Uskā phir vistār karnā phāltū hō jātā hai .

¹⁵¹To go into the details of this would be useless.

¹⁵¹Tum bachchē nutshell mē̃ samajh saktē hō .

¹⁵²You children understand this in a nutshell.

¹⁵²84 lākh janm tō haĩ nahī̃ , 84 janm bhī har ēk nahī̃ lē saktē haĩ .

¹⁵³There cannot be 8.4 million births and not everyone can take 84 births.

¹⁵³Aisē hī sirph kah dētē haĩ 84 kā chakra hai .

¹⁵⁴It is simply said: the cycle of 84 births.

¹⁵⁴84 lākh janmō̃ kā chakra nahī̃ gāyā jātā .

¹⁵⁵The cycle of 8.4 million births is not remembered. ¹⁵⁶(A song was played).

¹⁵⁵ ( gīt ) pāp kapaṭ key|kī chhāyā paṛ gaī hai .

¹⁵⁷The shadow of sin and deception has been cast.

¹⁵⁶Ab rāvaṇ kā rājya hai nā .

¹⁵⁸It is now the kingdom of Ravan.

¹⁵⁷Ātmā par mail key|kī chhāyā paṛtē-paṛtē ab bilkul hī ajāmil hō gayē haĩ .

¹⁵⁹The shadow of dirt gradually settled on souls and souls have now become as totally sinful as Ajamil.

¹⁵⁸Itnī mail chaṛhī hai jō sāph hōtī hī nahī̃ .

¹⁶⁰So much dirt has settled on souls that they cannot be cleansed.

¹⁵⁹Us mail kō nikālnē liē phir gāyā huā hai gyān mānsarōvar , usmē̃ ḍūbā rahē .

¹⁶¹In order to remove that dirt, it is sung, “Soak in the Mansarovar of knowledge”.

¹⁶⁰Jaisē junk lagtī hai tō unkō utārnē kē liē ghāslēṭ mē̃ ḍālā jātā hai .

¹⁶²Just as something rusty is put into paraffin for all the rust to be removed from it, so souls, too, have become rusty.

¹⁶¹Yah bhī junk lagī hai isliē gyān sāgar mē̃ ḍūbē rahō .

¹⁶³Therefore, continue to remain soaking in the ocean of knowledge.

¹⁶²Kōī pānī key|kī nadī vā sāgar key|kī bāt nahī̃ hai .

¹⁶⁴This is not a question of a river or ocean of water.

¹⁶³Gyān sāgar jō gyān dētē haĩ us knowledge mē̃ tatpar rahnā hai .

¹⁶⁵Remain busy in studying the knowledge that the Ocean of Knowledge gives you.

¹⁶⁴Gr̥ihastha vyavahār kō bhī sambhālnā hai .

¹⁶⁶You also have to take care of your households and families.

¹⁶⁵Usmē̃ kōī mat chāhiē tō lētē rahō .

¹⁶⁷If you have to ask for advice about that, then continue to take it.

¹⁶⁶Har ēk kā karmbandhan apnā-apnā hai .

¹⁶⁸Each one of you has your own individual bondage of karma.

¹⁶⁷Surgeon sabkē liē ēk hī davā nahī̃ dētē haĩ .

¹⁶⁹The Surgeon doesn’t prescribe the same medicine for everyone.

¹⁶⁸Har ēk kā karmbandhan , har ēk key|kī bīmārī apnī-apnī hai .

¹⁷⁰Everyone has their own karmic bondage and everyone has their own illness.

¹⁶⁹Yah 5 vikārō̃ key|kī bīmārī mahā-bhārī hai .

¹⁷¹This illness of five vices is extremely serious.

¹⁷⁰Is bīmārī kō kōī jāntē hī nahī̃ haĩ .

¹⁷²No one recognises this illness.

¹⁷¹Yah kab sē śhurū hōtī hai  ?

¹⁷³When does it begin?

¹⁷²Ātmā kō bīmārī lagnē sē śharīr kō bhī bīmārī lag jātī hai .

¹⁷⁴Once a soul is affected by this illness, the body also becomes affected.

¹⁷³Ātmā mē̃ duḥkh paṛtā hai tō śharīr mē̃ bhī paṛ jātā hai .

¹⁷⁵When a soul is affected by sorrow, the body also becomes affected.

¹⁷⁴Yah bātē̃ śhāstrō̃ mē̃ nahī̃ haĩ .

¹⁷⁶These things are not mentioned in the scriptures.

¹⁷⁵Vah tō bhakti mārg kā bhakti kāṇḍ hai .

¹⁷⁷All of those are the activity of the path of devotion.

¹⁷⁶Bhakti kā bhī bābā nē batāyā hai ki pahlē hōtī hai avyabhichārī bhakti phir rajō-guṇī vyabhichārī bhakti . ¹⁷⁷Phir vyabhichārī tamōguṇī bhakti .

¹⁷⁸In reference to devotion, Baba has also explained that it is at first unadulterated. ¹⁷⁹Then devotion becomes rajoguni, semi-adulterated, and it later becomes tamoguni, fully adulterated devotion.

¹⁷⁸Jaisī-jaisī bhaktō̃ key|kī avasthā , vaisī bhakti bhī hō jātī hai .

¹⁸⁰As is the stage of devotees, so accordingly is the worship they do.

¹⁷⁹Gyān bhī aisē utartā hai .

¹⁸¹In knowledge too, you descend in the same way.

¹⁸⁰Pahlē 16 kalā phir 14 kalā phir 12 kalā . . . prālabdh jō bantī hai , vah phir utartī jātī hai .

¹⁸²First, you are 16 celestial degrees, then 14 and then 12. In this way the reward that you had accumulated continues to fall away.

¹⁸¹Tum bachchē jāntē hō yah kamāī hai .

¹⁸³You children understand that this is an income.

¹⁸²Kamāī mē̃ vighna paṛtē haĩ . ¹⁸³Daśhāyē̃ badaltī haĩ .

¹⁸⁴Obstacles arise and omens change in earning an income.

¹⁸⁴Pūchhtē haĩ hamārē ūpar kaunsī daśhā baiṭhī huī hai  ? ¹⁸⁵Phir vah lōg batlātē haĩ .

¹⁸⁵They ask: “What omens are prevailing over us?”, and those people would tell them.

¹⁸⁶Is sachchī kamāī mē̃ bhī bachchō̃ par daśhāyē̃ baiṭhtī haĩ .

¹⁸⁶So, while you are children earning this true income, there are also omens over you.

¹⁸⁷Kōī par rāhū kī daśhā baiṭhtī hai , kālā mũh kar lētē haĩ .

¹⁸⁷Some experience bad omens of Rahu and they dirty their faces.

¹⁸⁸Br̥ihspati key|kī daśhā thī phir māyā nē thappaṛ lagāyā tō rāhū kī daśhā baiṭh gaī .

¹⁸⁸They had the omens of Brahashpati (Omens of Jupiter) over them. ¹⁸⁹Then, when Maya slapped them, there were the bad omens of Rahu over them.

¹⁸⁹Kām mē̃ girā aur phaṭ sē rāhū kā grahaṇ lagā . ¹⁹⁰Tālā band hō jātā hai .

¹⁹⁰As soon as souls indulge in vice, the bad omens of Rahu over them instantly; their intellects become locked.

¹⁹¹Yah hai gupta kaṛī sajā .

¹⁹¹This is an incognito, severe punishment.

¹⁹²Vah phir kabhī kah nahī̃ sakē̃gē ki bhagvānuvāch kām mahāśhatru hai .

¹⁹²Then, such souls would never be able to say, “God says that lust is the greatest enemy”.

¹⁹³Sannyāsī bhī kām mahāśhatru K|kē kāraṇ hī strī kō chhōṛ chalē jātē haĩ .

¹⁹³Sannyasis too leave their wives because of lust being the greatest enemy.

¹⁹⁴Yah bhī nivr̥itti mārg key|kī pavitratā bhāratvāsiyō̃ kē liē achchhī hai .

¹⁹⁴That purity of the path of isolation is also beneficial for the people of Bharat.

¹⁹⁵Bhāratvāsī hī pavitra sē apavitr bantē haĩ tō unhō̃ kō thamānē kē liē yah sannyāsī haĩ .

¹⁹⁵It is the people of Bharat who become impure from pure, so those sannyasis play the parts of giving them support.

¹⁹⁶Marammat kē liē yah pavitratā hai .

¹⁹⁶Their purity is for supporting Bharat.

¹⁹⁷Pavitratā key|kī tākat sē hī sr̥iṣhṭi itnā chaltī hai .

¹⁹⁷It is because of their power of purity that the world lasts this long.

¹⁹⁸Abhī tō vē|way bhī patit ban paṛē haĩ .

¹⁹⁸Even they have now become impure.

¹⁹⁹Tumhē̃ unkī bhī service karnī hai .

¹⁹⁹Therefore, you have to serve them as well.

²⁰⁰Service kā tum bachchō̃ kō bahut-bahut śhauk rahnā chāhiē .

²⁰⁰You children should have a great interest in doing service.

²⁰¹Bēkāydē kōī bhī chalan nahī̃ chalnī hai .

²⁰¹You must not behave in any way against the law.

²⁰²Bhal puruṣhārthī hō , sampūrṇ tō kōī nahī̃ banā hai .

²⁰²All of you are effort-makers; none of you has become perfect yet.

²⁰³Kuchh na kuchh pāp hōtē rahtē haĩ .

²⁰³One sin or another continues to be committed.

²⁰⁴Bāp key|kī āgyā na mānā yah bhī baṛā pāp hai .

²⁰⁴To disobey the Father’s orders is also a very big sin.

²⁰⁵Bāp kā farmān hai nirantar mujhē yād karō .

²⁰⁵The Father’s order is: Remember Me constantly.

²⁰⁶Jāntā hū̃ ki kar nahī̃ sakē̃gē . ²⁰⁷Parantu tum pūrā puruṣhārth hī nahī̃ kartē hō .

²⁰⁶I know that you are not able to do this, but that is because you don’t make full effort.

²⁰⁸Jō karē̃gē vah achchhā pad pāyēṅgē .

²⁰⁷Those who do this will achieve a good status.

²⁰⁹Achchhā .

²⁰⁸Achcha.

²¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāp-dādā kā yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²¹³1 ) 5 vikārō̃ key|kī bīmārī sē mukt hōnē kē liē surgeon key|kī rāy lētē rahnā hai .

²¹² 1. In order to become free from any illness of the five vices, you must continue to take advice from the Surgeon.

²¹⁴Ātmā par kōī bīmārī na lagē , iskī sambhāl karnī hai .

²¹³You souls must be careful that you do not catch any illness.

²¹⁵2 ) sachchī kamāī karnī aur karānī hai .

²¹⁴ 2. Earn this true income and also inspire others to do so.

²¹⁶Kōī bhī bēkāydē chalan nahī̃ chalnī hai .

²¹⁵Do not behave in any way against the law.

²¹⁷Rāhū kī daśhā kabhī na baiṭhē iskē liē bāp K|kē farmān par sadā chalnā hai .

²¹⁶Always follow the Father's orders so that you never become overshadowed by the bad omens of Rahu.

²¹⁸Vardān  : yād aur sēvā dvārā sab chakkarō̃ kō samāpt kar śhamā par phidā hōnē vālē sachchē parvānē bhav

²¹⁷Blessing: May you become a true moth and surrender yourself to the Flame and so finish all your spinning with remembrance and services.

²¹⁹Jō bachchē yād aur sēvā mē̃ sadā busy rahtē haĩ vah sabhī chakkarō̃ sē sahaj hī mukt hō jātē haĩ .

²¹⁸ The children who stay constantly busy in having remembrance and doing service are easily liberated from all types of spinning.

²²⁰Kōī bhī chakra rahā huā hōgā tō chakkar hī lagātē rahē̃gē .

²¹⁹If any type of spinning still remains, you will constantly continue to spin around.

²²¹Kabhī sambandhō̃ kā chakkar , kabhī apnē svabhāv saṅskār kā chakkar , aisē vyarth K|kē sabhī chakkar samāpt tab hōṅgē jab buddhi mē̃ sivāē śhamā K|kē aur kuchh bhī na hō .

²²⁰Sometimes, it will be a spin of relationships and sometimes a spin of your nature and sanskars. ²²¹All such wasteful types of spinning will finish when you have no one in your intellect except the one Flame.

²²²Śhamā par phidā hōnē vālē śhamā K|kē samān ban jātē haĩ .

²²²Those who surrender themselves to the Flame become equal to the Flame.

²²³Aisē phidā hōnē vālē arthāt samā jānē vālē hī sachchē parvānē haĩ .

²²³To surrender in this way means to merge into the Flame and they are true moths.

²²⁴Slōgan  : jō sachchē pāras banē haĩ unkē saṅg mē̃ lōhē sadr̥iśhya ātmāyē̃ bhī sōnā ban jātī haĩ .

²²⁴Slogan: Those who have become truly divine, make souls who are like iron into gold with their company.

²²⁵*** Om Shanti ***