गुरुवार 7 सितंबर 2023 की दैनिक मुरली

⁰07-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - vichār sāgar manthan kar śhrīkr̥iṣhṇa aur paramātmā śhiv K|kē mahān antar kō spaṣhṭ karō ' '

¹Essence: Sweet children, churn the ocean of knowledge and clarify the great difference between Shri Krishna and the Supreme Father, the Supreme Soul, Shiva. ²(Related to Krishna Janamasthmi)

²Praśhna  : brahmā bābā apnē āpsē kyā bātē̃ kartē haĩ  ? ³Unhē̃ wonder kyā lagtā hai  ?

³Question: What conversation does Brahma Baba have with himself and what is he amazed about?

⁴Uttar  : brahmā bābā apnē āpsē bātē̃ kartē - patā nahī̃ kyā hōtā jō śhivbābā ghaṛī-ghaṛī bhūl jātā hai .

⁴Answer: Brahma Baba talks to himself and says: I don’t know what happens to me. ⁵I forget Shiv Baba again and again.

⁵Aisē tō nahī̃ , bāp jab pravēśh kartē haĩ tab yād rahtī hai , bābā chalē jātē haĩ tō yād bhūl jātī hai .

⁶It is not that I remember the Father when He enters me and that I forget Him when He leaves.

⁶Parantu maĩ tō unkā bachchā hū̃ , yād bhūl kyō̃ jātī  ?

⁷I am His child; how can I forget to remember Him?

⁷Kyā mērī yād sē hī bābā ātē haĩ  ?

⁸Is it only when I remember Baba that He comes?

⁸Aisē-aisē bābā apnē āpsē bātē̃ karkē wonder khātē rahtē haĩ .

⁹Brahma Baba continues to be amazed while he talks to himself in this way.

⁹Gīt  : tū pyār kā sāgar hai …

¹⁰Song: You are the Ocean of Love; we thirst for one drop.

¹⁰Ōm śhānti .

¹¹Om Shanti.

¹¹Śhivbābā baiṭh karkē apnē sikīladhē bachchō̃ kō samjhātē haĩ ki gītā kā bhagvān kaun hai  ? ¹²Kyōṅki is samay bhārat mē̃ hai agyān andhiyārā .

¹²Shiv Baba sits here and explains to His long-lost and now-found children who the God of the Gita is, because Bharat is in the darkness of ignorance at this time.

¹³Iskō kahā jātā hai ghōr andhiyārā , agyān andhiyārā . ¹⁴Phir sōjharā chāhiē gyān kā .

¹³This is called extreme darkness, the darkness of ignorance, and so the light of this knowledge is therefore needed.

¹⁵Parampitā paramātmā kō hī manuṣhya māntē haĩ ki vah gyān kā sāgar hai , knowledgeful hai .

¹⁴The Supreme Father, the Supreme Soul, is the One that human beings accept as the Ocean of Knowledge, knowledge-full.

¹⁶Achchhā , vah gyān kā sāgar hai , unsē kyā miltā hai  ?

¹⁵Achcha, if He is the Ocean of Knowledge, what do you receive from Him?

¹⁷Nadiyō̃ sē pānī miltā hai tō bhar-bhar kar snān bhī kartē haĩ .

¹⁶You receive water from rivers and so people bathe in water a lot.

¹⁸Tumkō gyān sāgar sē kyā miltā hai  ?

¹⁷What is it that you receive from the Ocean of Knowledge?

¹⁹Ēk bū̃d .

¹⁸One drop!

²⁰Bāp ākar bachchō̃ kō samjhātē haĩ - maĩ gyān kā sāgar hū̃ , tumkō bū̃d dētā hū̃ .

¹⁹The Father comes and explains to the children: I am the Ocean of Knowledge. ²⁰I give you one drop.

²¹Kaun see|sī|C bū̃d  ?

²¹What drop is that?

²²Sirph kahtā hū̃ - maĩ tumhārā bāp hū̃ .

²²I simply tell you that I am your Father and that you have to remember Me.

²³Tum mujhē yād karō . ²⁴Samjhō ki ham apnē śhāntidhām-sukhadhām jātē haĩ .

²³Have the consciousness that you are returning to your land of peace and the land of happiness.

²⁵Gyān sāgar ēk second mē̃ jīvanmukti vaikuṇṭha mē̃ bhēj dētē haĩ .

²⁴The Ocean of Knowledge sends you to Paradise, to the land of liberation, within a second.

²⁶Ghar baiṭhē bhī divya dr̥iṣhṭi dē dētē haĩ .

²⁵He gives you a divine vision while you are sitting at home.

²⁷Manuṣhya tō ēk-dō kō sāmnē dr̥iṣhṭi dētē haĩ .

²⁶Human beings give dristhi to one another when they are facing one another.

²⁸Bābā ghar baiṭhē sākṣhātkār karā lētē haĩ .

²⁷Baba grants you a vision while you sit at home.

²⁹Ēk bū̃d milnē sē tum yahā̃ sē chalē jātē hō .

²⁸By receiving just one drop, you go beyond.

³⁰Yahā̃ baiṭhē-baiṭhē tum vaikuṇṭha mē chalē jātē hō .

²⁹While sitting here, you go to Paradise.

³¹Ab bāp baiṭh samjhātē haĩ . ³²Gītā kā bhagvān kaun hai  ?

³⁰The Father now sits here and explains to you who the God of the Gita is.

³³Vah hai gyān kā sāgar nirākār .

³¹He is the Ocean of Knowledge, the incorporeal One.

³⁴Manuṣhya tō gātē haĩ śhrīkr̥iṣhṇa kē liē .

³²Human beings sing this praise of Shri Krishna.

³⁵Ab tumkō samjhānā hai śhrīkr̥iṣhṇa nē gyān nahī̃ sunāyā .

³³You now have to explain to them that Shri Krishna did not speak this knowledge.

³⁶Pahlē-pahlē tō kahtē haĩ śhrīkr̥iṣhṇa nē mātā K|kē garbh sē janma liyā . ³⁷Kanspurī thī .

³⁴First of all, they say that Shri Krishna took birth from his mother’s womb in the land of Kans.

³⁸Phir āvāj huā - hē kaṅs , tumkō mārnē vālā ā chukā hai .

³⁵Then the sound was heard: O Kans, that one who was to kill Kans had come.

³⁹Yah tō jāntē hō sab asur haĩ .

³⁶You understand that all of those are devils.

⁴⁰Kaṅs , jarāsandhī , akāsur , bakāsur pāp ātmāyē̃ sabkā vināśh karnē liē unkā janm dikhātē haĩ .

³⁷They have shown the birth of Krishna to portray the destruction of sinful souls like Kans, Jarasandha, Akasur and Bakasur.

⁴¹Tō śhrīkr̥iṣhṇa nē janma liyā .

³⁸Therefore, Shri Krishna took birth.

⁴²Vah tō chhōṭā thā . ⁴³Phir gyān kab diyā  ?

³⁹However, he was a young child, so when did he give this knowledge?

⁴⁴Vah tō yuddha K|kē maidān mē̃ śhrīkr̥iṣhṇa kā baṛā rūp dikhātē haĩ , chhōṭā tō nahī̃ dikhātē haĩ .

⁴⁰They show Shri Krishna on a battlefield in the mature form; they don’t show him as a baby.

⁴⁵Vaisē hī śhrīkr̥iṣhṇa jayantī kē bād phir gītā jayantī dikhātē haĩ .

⁴¹In fact, after the birth of Shri Krishna, they show the birth of the Gita.

⁴⁶Kuchh samay kē bād jab vah baṛā huā tab gyān diyā hōgā .

⁴²Perhaps he would have given this knowledge when he grew a little older.

⁴⁷Yah bhī dikhātē haĩ - janma liyā hai . ⁴⁸Time bhī dikhātē haĩ - rātri K|kē samay .

⁴³They also show his birth, the time he took birth, during the night.

⁴⁹Yahā̃ tum dēkhtē hō śhivbābā key|kī padhrāmanī huī hai .

⁴⁴Here, you can see that Shiv Baba has entered this one.

⁵⁰Kōī kō patā nahī̃ ki kab pravēśhtā huī .

⁴⁵However, no one knows when He enters.

⁵¹Śhivbābā tō bachchā banā nahī̃ hai .

⁴⁶Shiv Baba doesn’t become a child.

⁵²Vah tō buṛhē vānaprasth avasthā mē̃ āyā hai .

⁴⁷He comes when this one is old and has reached the age of retirement.

⁵³Kab āyā - uskī date hai nahī̃ .

⁴⁸There is no date for when He comes.

⁵⁴Śhrīkr̥iṣhṇa key|kī tō tithi-tārīkh hai aur vah garbh sē paidā huā hai .

⁴⁹There is a time and date given for Shri Krishna, he takes birth through a womb.

⁵⁵Yahā̃ śhivbābā tō gyān kā sāgar hai .

⁵⁰Here, Shiv Baba is the Ocean of Knowledge.

⁵⁶Unkō chhōṭā hōnā nahī̃ hai , jō phir baṛā hōkar gyān sunāyē .

⁵¹He doesn’t have to become a young baby and then grow older before giving this knowledge.

⁵⁷Śhrīkr̥iṣhṇa kā janm tō svarg mē̃ huā .

⁵²Shri Krishna’s birth takes place in heaven.

⁵⁸Vah kiskō rājyōg sikhlā na sakē , kyōṅki khud hī rājā hai .

⁵³He cannot teach Raj Yoga to anyone, because he himself becomes a king.

⁵⁹Barōbar tum jāntē hō nirākār bāp hī ākar rājyōg sikhlātē haĩ .

⁵⁴You understand that it is definitely the incorporeal Father who comes and teaches Raj Yoga.

⁶⁰Patitō̃ kō pāvan , rājāō̃ kā rājā banātē haĩ .

⁵⁵He purifies the impure and makes you into the kings of kings.

⁶¹Us had K|kē rāt aur din tathā is bēhad K|kē rāt aur din K|kē arth|earth mē̃ bhī fark hai .

⁵⁶There is a difference in the meaning of a limited night and day and this unlimited night and day.

⁶²Yah hai saṅgam jabki brahmā kī rāt pūrī hō brahmā kā din śhurū hōtā hai .

⁵⁷This is the confluence when the night of Brahma ends and the day of Brahma begins.

⁶³Yah hai bēhad key|kī rātri , agyān andhiyārā .

⁵⁸This is an unlimited night when there is the darkness of ignorance.

⁶⁴Satyug mē̃ hai sōjharā .

⁵⁹In the golden age, there is light.

⁶⁵Us rāt key|kī bāt nahī̃ .

⁶⁰It is not a question of that night.

⁶⁶Vah tō śhrīkr̥iṣhṇa kā janm rāt mē̃ manātē haĩ .

⁶¹They celebrate the birth of Shri Krishna in the night.

⁶⁷Vah huī had key|kī bāt , yah hai bēhad key|kī .

⁶²That is limited, whereas this is unlimited.

⁶⁸Bāp kahtē haĩ maĩ ātā hū̃ , mērī kōī tithi-tārīkh nahī̃ .

⁶³The Father says: There is no date or time for when I come.

⁶⁹Kr̥iṣhṇa-rām ādi key|kī tō tithi-tārīkh hai .

⁶⁴Krishna and Rama etc. have a date and time for when they come.

⁷⁰Mukhya haĩ hī dō .

⁶⁵There are just two main ones.

⁷¹Abhī śhrīkr̥iṣhṇa jayantī ātī hai nā . ⁷²Unhō̃ kō samjhānā hai kr̥iṣhṇa tō chhōṭā bachchā hai .

⁶⁶Now the festival of the birth of Shri Krishna is coming and you have to explain to them that Krishna was a small child.

⁷³Rāt aur din tō brahmā kā gāyā jātā hai . ⁷⁴Brahmā kā din śhrīkr̥iṣhṇa hai aur brahmā kī rāt brahmā hai .

⁶⁷The night and day of Brahma is remembered. ⁶⁸Shri Krishna exists in the day of Brahma and Brahma exists in the night of Brahma. ⁶⁹Brahma is the one who later becomes Shri Krishna.

⁷⁵Brahmā hī phir sō śhrīkr̥iṣhṇa bantā hai .

⁷⁰It cannot be said: The night of Krishna and the day of Krishna.

⁷⁶Vah tō samajhtē haĩ kr̥iṣhṇa bhagvān hai , vah hāzirāhazūr hai . ⁷⁷Tō is par bhī samjhānā hai . ⁷⁸Tumhārī hai śhivjayantī vā śhiv rātri kahō .

⁷¹They believe that Krishna is God and that he is present everywhere, so you have to explain to them: Your celebration is the birth of Shiva or it can also be called the night of Shiva (Shivratri).

⁷⁹Śhiv jayantī kahnā ṭhīk hai . ⁸⁰Yah bhī samjhānā hōtā hai .

⁷²It is accurate to use the term Shiv Jayanti; this too has to be explained.

⁸¹Vah garbh mē̃ tō ātē nahī̃ haĩ .

⁷³He doesn’t enter a womb.

⁸²Sādhāraṇ tan mē̃ ātē haĩ .

⁷⁴He enters an ordinary body.

⁸³Śhrīkr̥iṣhṇa key|kī tō 8 pīṛhī chaltī haĩ .

⁷⁵There are the eight generations of Shri Krishna.

⁸⁴Chhōṭēpan mē̃ unkō mohan athavā kr̥iṣhṇa kahtē haĩ .

⁷⁶In his childhood, he is called Mohan (the one who attracts others) or Krishna.

⁸⁵Jaisē prince of Wales hai , vaisē pahlē-pahlē gaddī indraprastha key|kī - prince of|off indraprastha .

⁷⁷Just as there is the Prince of Wales, in the same way, there is the first throne of Indraprasth and he is the Prince of Indraprasth.

⁸⁶Phir vah prince sē king hōgā .

⁷⁸Then, from a prince, he becomes a king.

⁸⁷Kr̥iṣhṇa akṣhar nahī̃ , mahārājā nām hī gāyā jātā hai .

⁷⁹The name Krishna is not used; he is remembered as an emperor.

⁸⁸Śhrī lakṣhmī-nārāyaṇ kō mahārājā-mahārānī kahtē haĩ .

⁸⁰Shri Lakshmi and Shri Narayan are known as an empress and an emperor.

⁸⁹King akṣhar aṅgrējō̃ kā hai , asul nām mahārājā-mahārānī hai .

⁸¹The word ‘king’ is used in English. ⁸²In reality it should be emperor and empress.

⁹⁰Aisē nahī̃ ki nārāyaṇ nē gyān diyā thā .

⁸³It is not that Narayan gave knowledge.

⁹¹Svayamvar bād śhrīkr̥iṣhṇa phir śhrīnārāyaṇ bantē haĩ .

⁸⁴When Shri Krishna marries, he becomes Shri Narayan.

⁹²Ab is gyān sāgar śhiv kā nām tō badaltā nahī̃ .

⁸⁵The name of Shiva, the Ocean of Knowledge, doesn’t change.

⁹³Ēk hī nām hai .

⁸⁶He only has one name.

⁹⁴Unkā vah rath tō baṛā hai .

⁸⁷His chariot is big.

⁹⁵Ānē sē hī gyān sunānā śhurū kar diyā hai .

⁸⁸He begins to give this knowledge as soon as He comes.

⁹⁶Yah ( brahmā ) tō kuchh nahī̃ jāntē thē .

⁸⁹This Brahma didn’t know anything.

⁹⁷Samajh mē̃ ātā hai inmē̃ āyā huā hai , jō sākṣhātkār karātē haĩ . ⁹⁸Knowledge dē rahē haĩ .

⁹⁰It is understood that Shiva has entered this one and is granting visions and giving knowledge.

⁹⁹Yah sākṣhātkār kā rāz athavā yah knowledge śhurū mē̃ pahlē samajh mē̃ nahī̃ ātī thī .

⁹¹The significance of the visions and the knowledge was not understood initially. ⁹²Baba shares his experience.

¹⁰⁰Bābā apnā anubhav batlātē haĩ - śhurū mē̃ banāras gayē tō dīvārō̃ par gōlē ādi nikāltē rahtē thē .

⁹³In the beginning, when he went to Benaras, he used to draw circles etc. on a wall, but didn’t understand what they were.

¹⁰¹Samajh mē̃ kuchh bhī nahī̃ ātā thā - yah kyā hai  ?

⁹⁴It was as though this one had become like a baby; he had taken a new birth.

¹⁰²Kyōṅki yah tō jaisē baby ban gayē . ¹⁰³Nayā janma liyā nā .

⁹⁵Some say: Baba, I am a child of eight months or ten months.

¹⁰⁴Kahtē haĩ nā - bābā , ham 8-10 mās kā āpkā bachchā hū̃ tō maĩ bhī bachchā hō gayā .

⁹⁶I too had become like a child. ⁹⁷Initially, I did not understand anything.

¹⁰⁵Tō pahlē kuchh samajh mē̃ nahī̃ ātā thā .

⁹⁸The aspects of knowledge were something else.

¹⁰⁶Vah gyān key|kī bātē̃ hī aur thī .

⁹⁹I used to sit and write all sorts of things.

¹⁰⁷Agṛam-bagṛam kyā-kyā baiṭh nikāltē thē .

¹⁰⁰Now, many years have passed since I studied these things.

¹⁰⁸Abhī tō sīkhtē-sīkhtē kitnē varṣh hō gayē haĩ  !

¹⁰¹I can now understand the things that the Father is teaching.

¹⁰⁹Abhī bāp key|kī bātē̃ samajh mē̃ ātī haĩ .

¹⁰²You children have to explain about the festival of Krishna Jayanti.

¹¹⁰Bachchō̃ kō kr̥iṣhṇa jayantī par samjhānā hai .

¹⁰³The pictures are absolutely accurate.

¹¹¹Chitra tō barōbar haĩ . ¹¹²Jhāṛ mē̃ brahmā kā chitra bhī hai .

¹⁰⁴There is also the picture of Brahma in the picture of the tree.

¹¹³Makkhan tō yah hap kar lētē haĩ . ¹¹⁴Viśhva K|kē mālikpanē kā mākhan hai .

¹⁰⁵It is this one who eats the butter; it is the butter of the sovereignty of the world.

¹¹⁵Śhrīkr̥iṣhṇa tō satyug key|kī prālabdh lēkarkē āyā hai .

¹⁰⁶Shri Krishna comes with his reward of the golden age.

¹¹⁶Śhrīkr̥iṣhṇa hai satyug kā pahlā prince phir unkē bachchē bhī prince banē̃gē .

¹⁰⁷Shri Krishna is the first prince of the golden age and his children also become princes.

¹¹⁷Yah hai unkī prālabdh jō kaliyug mē̃ tō thī nahī̃ .

¹⁰⁸That is his reward which he didn't have in the iron age.

¹¹⁸Tō yah sūryavanśhī key|kī prālabdh kisnē banāī  ?

¹⁰⁹So, who created this reward of the sun dynasty?

¹¹⁹Gāyā jātā hai - gyān sūrya pragaṭā , agyān andhēr vināśh . ¹²⁰Gyān sāgar tō śhivbābā hai .

¹¹⁰It has been remembered that when the Sun of Knowledge rises, the darkness of ignorance is dispelled.

¹²¹Vah āyē haĩ aur svarg key|kī sthāpanā kar rahē haĩ .

¹¹¹Shiv Baba is the Ocean of Knowledge. ¹¹²He has come and is establishing heaven.

¹²²Contrast batlānā hai .

¹¹³You have to explain the contrast.

¹²³Śhrīkr̥iṣhṇa kaisē garbh mē̃ āyā .

¹¹⁴How Shri Krishna could entered a womb?

¹²⁴Dikhātē haĩ - vahā̃ kaṅs , jarāsandhī ādi thē . ¹²⁵Parantu vahā̃ ( satyug mē̃ ) asur tō hō na sakē̃ .

¹¹⁵It has been shown that Kans and Jarasandha etc. existed there (in the Golden age). ¹¹⁶In fact, devils cannot exist there.

¹²⁶Asurō̃ aur dēvtāō̃ key|kī laṛāī dikhātē haĩ .

¹¹⁷They show a war between devils and the deities.

¹²⁷Tō jarūr asur kaliyug ant mē̃ hōṅgē , dēvtāyē̃ satyug ādi mē̃ hōṅgē .

¹¹⁸Surely, devils must have existed at the end of the iron age and deities at the beginning of the golden age.

¹²⁸Dōnō̃ key|kī laṛāī tō lagī nahī̃ hai .

¹¹⁹There was no war between them.

¹²⁹Mahābhārat laṛāī barōbar hai . ¹³⁰Dēvtāyē̃ tō yahā̃ hō na sakē̃ .

¹²⁰There is definitely the Mahabharat War, but deities cannot exist here at this time.

¹³¹Asurō̃ key|kī asurō̃ mē̃ laṛāī chalī hai .

¹²¹It is devils that fight with devils.

¹³²Musalmānō̃ kā rājya bhī dēkhtē hō .

¹²²The kingdom of the Muslims has also been shown.

¹³³Barōbar yādav , kaurav , pāṇḍav bhī haĩ .

¹²³There are definitely the Yadavas, the Kauravas and the Pandavas.

¹³⁴Pāṇḍav haĩ nonviolence , yōgbal vālē .

¹²⁴The Pandavas are non-violent, ones with the power of yoga.

¹³⁵Yahā̃ tō rakt key|kī nadiyā̃ bahtī rahtī haĩ . ¹³⁶Duśhmanī tō hai nā .

¹²⁵Rivers of blood continue to flow here because there is a great deal of enmity.

¹³⁷Partition mē̃ rakt key|kī nadī achchhī hī bahī thī nā .

¹²⁶Rivers of blood flowed very forcefully at the time of partition.

¹³⁸Bhāī kī yuddha huī , bhāī-bhāī tō haĩ nā .

¹²⁷It was a war between brother and brother; they are brothers after all.

¹³⁹Laṛāī unhō̃ key|kī lagtī hai , nahī̃ tō rakt key|kī nadī kaisē bahē  ?

¹²⁸They are the ones who battle; how else would there be the river of blood?

¹⁴⁰Yah tō ēk-dō kā khūn kartē haĩ .

¹²⁹They kill one another.

¹⁴¹Talvārē̃ chalātē haĩ tab rakt key|kī nadī bahtī hai .

¹³⁰They use the sword and then the river of blood flows.

¹⁴²Aur hai yah saṅgam kā samay .

¹³¹This is the period of the confluence.

¹⁴³Rakt key|kī nadiyō̃ bād phir ghī key|kī nadiyā̃ bahnī hai .

¹³²After the rivers of blood, rivers of ghee will flow.

¹⁴⁴Śhrīkr̥iṣhṇa tō chhōṭā prince hai .

¹³³Shri Krishna was a young prince and yet they have defamed him.

¹⁴⁵Phir unkī bhī baiṭh glānī kī hai .

¹³⁴He cannot be called the Ocean of Knowledge.

¹⁴⁶Unkō tō gyān sāgar kah nahī̃ saktē . ¹⁴⁷Dēvtāō̃ key|kī mahimā tō gāī jātī hai - sarvguṇ sampann , maryādā puruṣhōttam . . . yah mahimā bachchē key|kī nahī̃ hō saktī .

¹³⁵The praise of the deities has been sung as: Those who are completely virtuous, full of all divine qualities, the ones who follow the highest code of conduct. ¹³⁶This praise cannot be given to a child.

¹⁴⁸Mahimā hamēśhā rājā-rānī key|kī chaltī hai .

¹³⁷The praise is always given to the kings and queens.

¹⁴⁹Vah phir lakṣhmī-nārāyaṇ kō satyug mē̃ aur kr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

¹³⁸They have shown Lakshmi and Narayan in the golden age, whereas Krishna has been shown in the copper age.

¹⁵⁰Kitnī baṛī bhūl kar dī hai  !

¹³⁹This is such a huge mistake!

¹⁵¹Lakṣhmī-nārāyaṇ key|kī chhōṭēpan key|kī kahānī bhī kōī batā nahī̃ saktē . ¹⁵²Rām-sītā key|kī bhī kuchh na kuchh batlātē haĩ .

¹⁴⁰No one can even tell you anything of the story of Lakshmi and Narayan’s childhood, although they do mention a little about Rama and Sita.

¹⁵³Kr̥iṣhṇa key|kī bhī ulṭī-sulṭī bāt batlātē haĩ .

¹⁴¹They also relate wrong things about Krishna.

¹⁵⁴Kuchh tō sulṭī kahānī bhī batāō .

¹⁴²At least they should tell a story that is correct!

¹⁵⁵Lakṣhmī-nārāyaṇ key|kī tō mahimā gāī jātī hai - sarvguṇ sampann , 16 kalā sampann , sampūrṇ nirvikārī , maryādā puruṣhōttam , ahiṃsā paramō dharm . . . . . .

¹⁴³The praise of Lakshmi and Narayan is: Completely virtuous, those who follow the highest code of conduct and the highest religion of non-violence. ¹⁴⁴Achcha, who gave them that kingdom?

¹⁵⁶Achchhā , unhō̃ kō rājya kisnē diyā  ?

¹⁴⁵People become confused when reference is made to human beings.

¹⁵⁷Manuṣhya kā nām sun mūnjh jātē haĩ . ¹⁵⁸Lakṣhmī-nārāyaṇ kahnē sē tum chalē jātē hō satyug mē̃ . ¹⁵⁹Yah hai nar sē nārāyaṇ bannē key|kī kathā .

¹⁴⁶By hearing the names of Lakshmi and Narayan, your intellects are drawn to the golden age. ¹⁴⁷This is a story about changing from an ordinary human into Narayan.

¹⁶⁰Śhrīkr̥iṣhṇa bannē key|kī kathā nahī̃ kahtē , iskō satya nārāyaṇ kī kathā kahē̃gē .

¹⁴⁸It is not the story of becoming Shri Krishna. ¹⁴⁹This is called the story of becoming the true Narayan.

¹⁶¹Satya kr̥iṣhṇa key|kī kathā nahī̃ kahā jātā .

¹⁵⁰It is not called the story of becoming the true Krishna.

¹⁶²Sachchā bābā gyān sāgar yah kathā sunātē haĩ .

¹⁵¹The true Baba, the Ocean of Knowledge, tells you this story.

¹⁶³Sārē sr̥iṣhṭi K|kē ādi-madhy-ant key|kī kathā hai .

¹⁵²It is a story of the beginning, middle and the end of the whole world.

¹⁶⁴Usmē̃ śhrī lakṣhmī-nārāyaṇ key|kī kathā bhī ā jātī hai .

¹⁵³The story of Shri Lakshmi and Narayan is also included in it.

¹⁶⁵Unkē 84 janmō̃ key|kī kathā dikhlātē haĩ .

¹⁵⁴The story of their 84 births is shown.

¹⁶⁶Śhrī nārāyaṇ key|kī kathā sē bēṛā pār huā .

¹⁵⁵Your boat goes across by listening to the story of Shri Narayan.

¹⁶⁷Barōbar bāp baiṭh bachchō̃ kō nar sē nārāyaṇ bannē key|kī sachchī kathā sunātē haĩ .

¹⁵⁶The Father sits here and tells you children the true story of changing from an ordinary human into Narayan.

¹⁶⁸Śhrī nārāyaṇ tō baṛā hai nā .

¹⁵⁷Shri Narayan is an adult.

¹⁶⁹Svayamvar sē pahlē kaun thē  ?

¹⁵⁸Who was he before his marriage?

¹⁷⁰Kyā lakṣhmī-nārāyaṇ hī nām thā yā dūsrā aur kōī nām thā  ?

¹⁵⁹Were they called Lakshmi and Narayan or were they called something else?

¹⁷¹Haĩ rādhē-kr̥iṣhṇa , jinkā svayamvar bād lakṣhmī-nārāyaṇ nām rakhā hai .

¹⁶⁰They are Radhe and Krishna and their names are changed on their marriage to Lakshmi and Narayan.

¹⁷²Bābā essay ( nibandh ) dētē haĩ phir tumkō vichār sāgar manthan karnā chāhiē .

¹⁶¹Baba gives you essays to write about this, so you have to churn the ocean of this knowledge.

¹⁷³Pahlē number key|kī bhūl hai yah .

¹⁶²This is the foremost mistake.

¹⁷⁴Tum jāntē hō abhī hai kaliyug .

¹⁶³You understand that it is now the iron age.

¹⁷⁵Yādav , kaurav , pāṇḍav bhī haĩ .

¹⁶⁴There are the Yadavas, the Kauravas and the Pandavas.

¹⁷⁶Kaliyug kā samay bhī hai .

¹⁶⁵It is now the period of the iron age.

¹⁷⁷Kaliyug kē bād jarūr satyug hōgā .

¹⁶⁶The golden age will definitely come after the iron age.

¹⁷⁸Bāp kahtē haĩ - maĩ guide ban āyā hū̃ , rāvaṇ K|kē chambē sē chhuṛāē vāpis lē jānē .

¹⁶⁷The Father says: I have come here as your Guide to liberate you from the claws of Ravan and to take you back.

¹⁷⁹Ātmāō̃ kō hī lē jāūṅgā .

¹⁶⁸I will only take souls back.

¹⁸⁰Gāyā jātā hai ātmā-paramātmā alag rahē bahukāl . . . . . aisē nahī̃ ki kr̥iṣhṇa alag rahē bahukāl .

¹⁶⁹It has been remembered that souls and the Supreme Soul were separated for a long period of time. ¹⁷⁰It was not that Shri Krishna was separated for a long period of time.

¹⁸¹Mahimā hī us nirākār kī hai - sundar mēlā kar diyā jab vah satgurū milā dalāl .

¹⁷¹This praise is of that incorporeal One: A beautiful meeting takes place when you find the Satguru, the Agent.

¹⁸²Yahā̃ tō sab gurū hī haĩ .

¹⁷²Here, all are gurus.

¹⁸³Gāyā huā hai - satgurū milā dalāl . . . . sat parampitā paramātmā dalāl K|kē rūp mē̃ miltē haĩ .

¹⁷³It has been remembered that the Satguru, the Agent, is found. ¹⁷⁴You find the true Supreme Father, the Supreme Soul, in the form of an agent.

¹⁸⁴Saudā dalāl dvārā hōtā hai .

¹⁷⁵A deal is made through an agent.

¹⁸⁵Yah bhī sagāī hōtī hai .

¹⁷⁶This is also an engagement.

¹⁸⁶Ātmā aur paramātmā alag haĩ .

¹⁷⁷Souls are separate from the Supreme Soul.

¹⁸⁷Paramātmā hai nirākār vah ākar ismē̃ pravēśh kar tumhārī sagāī kartē haĩ .

¹⁷⁸The Supreme Soul is incorporeal. ¹⁷⁹He comes and enters this one and enables you to become engaged to Him.

¹⁸⁸Khud dalāl bantē haĩ .

¹⁸⁰He Himself becomes the Agent.

¹⁸⁹Kahtē haĩ mujh parampitā paramātmā kō yād karō .

¹⁸¹He says: Remember Me, the Supreme Father, the Supreme Soul.

¹⁹⁰Is śharīr mē̃ baiṭh kahtē haĩ māmēkam yād karō .

¹⁸²He sits in this body and says: Constantly remember Me alone.

¹⁹¹Maĩ tumkō māyā rāvaṇ sē liberate kar sāth lē jāūgā̃ , tumkō phir rājāī dēkar maĩ nirvāṇdhām mē̃ baiṭh jāūṅgā .

¹⁸³I will liberate you from Maya, Ravan and take you back with Me. ¹⁸⁴I will give you the kingdom and then go and sit in the land of nirvana.

¹⁹²Kr̥iṣhṇa thōṛēhī aisē kahē̃gē .

¹⁸⁵Krishna cannot say this.

¹⁹³Yah hai hī ātmā aur paramātmā .

¹⁸⁶Here, it is souls and the Supreme Soul.

¹⁹⁴Kr̥iṣhṇa tō chhōṭā bachchā hai .

¹⁸⁷Krishna is a small child.

¹⁹⁵Bātē̃ tō bahut haĩ samjhānē key|kī .

¹⁸⁸There are many things that have to be explained.

¹⁹⁶Tō bābā nē samjhāyā hai kaisē ismē̃ pravēśhtā huī  ?

¹⁸⁹Therefore, Baba has explained how He entered this one.

¹⁹⁷Phir samajhnē lagā - maĩ rājāō̃ kā rājā bantā hū̃ .

¹⁹⁰I then began to understand that I am to become a king of kings.

¹⁹⁸Viṣhṇu kā sākṣhātkār huā aur dil mē̃ bahut khuśhī huī .

¹⁹¹I had a vision of Vishnu and I experienced a great deal of happiness in my heart.

¹⁹⁹Phir vināśh kā sākṣhātkār bhī huā .

¹⁹²Then I had a vision of destruction.

²⁰⁰Parantu itnā samajh mē̃ nahī̃ āyā .

¹⁹³However, I didn’t understand that much.

²⁰¹Abhī samajhtē haĩ bābā nē yah sākṣhātkār karāyā - tum nar sē nārāyaṇ banē̃gē . ²⁰²Parantu us samay itnī samajh nahī̃ thī .

¹⁹⁴It is now that I understand that Baba gave me a vision of how I will change from an ordinary man into Narayan, but I didn’t have that much understanding at that time.

²⁰³Jaisē bābā rāt kō batlā rahē thē - patā nahī̃ kyā hōtā hai jō śhivbābā kō yād karnā bhūl jātā hū̃ .

¹⁹⁵Similarly, Baba told you last night: I don’t know what happens when I forget to remember Shiv Baba.

²⁰⁴Aisē tō nahī̃ bāp jab pravēśh kartē haĩ tab samajhtā hū̃ bābā āyā hai , yād rahtī hai , bābā chalā jātā hai tō bhūl jātā hū̃ .

¹⁹⁶It is not that when The Father enters I think that Baba has come, that there is then remembrance, and that when Baba leaves I forget to remember Him.

²⁰⁵Point sunātē haĩ tō feel hōtā hai - bēhad kā bāp ākar sunātē haĩ .

¹⁹⁷When points of knowledge are being spoken, I feel that the unlimited Father comes and speaks these aspects.

²⁰⁶Parantu maĩ khud hī bhūl jātā hū̃ .

¹⁹⁸However, I myself forget Him.

²⁰⁷Kyā mērī yād sē hī ātā hai  ?

¹⁹⁹Is it that Baba comes because of my remembrance?

²⁰⁸Aisē kahē̃ - maĩ ghaṛī-ghaṛī yād kartā hū̃ .

²⁰⁰Can it be said that I remember Baba again and again?

²⁰⁹Bhal āvē ismē̃ tō sabkā kalyāṇ hai .

²⁰¹It is good that He enters this one, because everyone can experience benefit.

²¹⁰Yād hī mukhya hō jātī hai .

²⁰²Remembrance is the main thing.

²¹¹Āyē , na āyē , bāp kō yād jarūr karnā hai .

²⁰³Whether the Father comes or not, it is essential to remember Him.

²¹²Bābā nē samjhāyā hai ki gītā jayantī kē bād hōtī hai kr̥iṣhṇa jayantī .

²⁰⁴Baba has explained that it is after the birth of the Gita that there is the birth of Krishna.

²¹³Pahlē hai śhivjayantī phir gītā jayantī phir kr̥iṣhṇa jayantī .

²⁰⁵First there is Shiv Jayanti, then the birth of the Gita and then the birth of Krishna.

²¹⁴Śhiv tō baṛā hai . ²¹⁵Phaṭ sē āyā aur gītā sunāī .

²⁰⁶Shiva is mature, and so He speaks the Gita as soon as He comes.

²¹⁶Chhōṭā tō nahī̃ hai .

²⁰⁷He is not young.

²¹⁷In bātō̃ par vichār sāgar manthan karnā chāhiē - kaisē ham samjhāyē̃  ?

²⁰⁸You have to churn the ocean of knowledge about how you can explain these things.

²¹⁸Pahlē khyāl karō - śhiv kiskō kahtē haĩ , jiskī rātri manāī jātī hai .

²⁰⁹First think: Who is the One called Shiva? ²¹⁰Who is the One whose night is celebrated?

²¹⁹Satyug hai śhrīkr̥iṣhṇa key|kī rājdhānī .

²¹¹The golden age is the kingdom of Shri Krishna.

²²⁰Nar sē nārāyaṇ bannē key|kī knowledge tō jarūr father hī dēgē , vah knowledgeful hai .

²¹²It is only the Father who can give you this knowledge for changing from an ordinary human into Narayan.

²²¹Aur kiskō knowledgeful nahī̃ kahā jātā .

²¹³He is knowledge-full.

²²²God is knowledgeful , rachayitā , bījrūp hai .

²¹⁴No one else can be called knowledge-full.

²²³Vahī drama key|kī knowledge sunāyēṅgē .

²¹⁵God is knowledge-full, the Creator, the Seed.

²²⁴Drama kab śhurū hōtā hai aur phir kab pūrā hōtā hai , kiskō patā hī nahī̃ hai .

²¹⁶He is the One who gives the knowledge of the drama. ²¹⁷No one knows when the drama begins or when it ends.

²²⁵Satyug sē kaliyug ant tak world key|kī history-geography kaisē repeat hōtī hai - yah kōī samjhā nahī̃ saktē .

²¹⁸No one can explain how the history and geography of the world repeats from the beginning of the golden age to the end of the iron age.

²²⁶Sunāvē vah jō trikāldarśhī hō . ²²⁷Trikāldarśhī tō kōī hai nahī̃ , sivāē ēk K|kē .

²¹⁹Only those who are trikaldarshi can tell you (this knowledge). ²²⁰No one except the One is trikaldarshi.

²²⁸Vahī tumkō trikāldarśhī banātē haĩ .

²²¹Only He is the One who makes you trikaldarshi.

²²⁹Achchhā  !

²²²Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to the spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²³³1 ) master knowledgeful aur trikāldarśhī ban śhrīkr̥iṣhṇa aur paramātmā śhiv K|kē mahān antar kō spaṣhṭ kar ghōr andhiyārē sē nikālnē key|kī sēvā karnī hai .

²²⁶ 1. Become “master knowledge-full” and trikaldarshi and clarify the great difference between Shri Krishna and God Shiva. ²²⁷Do the service of removing human beings from immense darkness.

²³⁴2 ) bābā jō essay ( nibandh ) dētē haĩ us par vichār sāgar manthan karnā hai . ²³⁵Khyāl karnā hai - kaisē kiskō samjhāyē̃ .

²²⁸ 2. Churn the topics that Baba gives you to write essays on and think about how you can explain to others.

²³⁶Vardān  : buddhi K|kē chamatkār dvārā ākār mē̃ sākār kā anubhav karnē vālē dilārām K|kē dilrubā bhav

²²⁹Blessing: May you become a beloved child of the Comforter of Hearts and from His angelic form, experience the corporeal form with the miracle of your intellect.

²³⁷Kaī bachchē āyē bhal pīchhē haĩ lēkin ākār rūp dvārā bhī anubhav sākār rūp kā kartē haĩ .

²³⁰ Although some children are finding the Father later, from His angelic form, they experience the corporeal form.

²³⁸Aisē anubhav sē bōltē ki hamnē sākār mē̃ pālnā lī hai aur ab bhī lē rahē haĩ .

²³¹They speak of experiencing sustenance from the corporeal form and are receiving it even now.

²³⁹Tō ākār rūp mē̃ sākār kā anubhav karnā yah buddhi key|kī lagan kā , snēh kā pratyakṣha svarūp hai .

²³²So, to experience the corporeal form whilst in the angelic form is to have love in the intellect, it is the practical form of love.

²⁴⁰Yah bhī buddhi K|kē chamatkār kā sabūt hai .

²³³This also proves the miracle of the intellect.

²⁴¹Aisē bachchē hī dilārām bāp K|kē samīp dilārām K|kē dilrubā haĩ jinkē dil mē̃ sadā yahī gīt bajtā hai - vāh mērā bābā vāh .

²³⁴Such children become the beloved children of the Comforter of Hearts and come close to the Father, the Comforter of Hearts. ²³⁵They have the song constantly playing in their hearts “Wah! my Baba, wah!”

²⁴²Slōgan  : tyāgī ātmā K|kē her|har karma vā kadam mē̃ saphaltā samāī huī hai .

²³⁶Slogan: Success is merged in every action and every step of a renunciate soul.

²³⁷*** Om Shanti ***