रविवार 10 सितंबर 2023 की दैनिक मुरली

⁰10-09-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 04-12-95 madhuban

⁰ 10/09/23 Madhuban Avyakt BapDada Om Shanti 04/12/1995

¹yathaartha nishchay ke foundation dvaara sampoorn pavitrata ko dhaaran karo

¹Imbibe complete purity with the foundation of accurate faith.

²aaj baapdaada desh-videsh chaaron or ke naye-naye bachchon ko dekh rahe the।

²Today, BapDada was seeing the new children from everywhere in this land and abroad.

³chaahe madhuban mein saakaar roop mein aaye hain, chaahe aakaar roop mein apne-apne seva-sthaan mein aaye hue hain, to nayon-nayon ko dekh baapdaada sabhi ke nishchay ko dekh rahe the kyonki nishchay is brahman jeevan ke sampannata ka foundation hai aur foundation mazboot hai to sahaj aur teevra gati se sampoornata tak pahunchna nishchit hai।

³Whether they have come to Madhuban in their corporeal forms, or whether they have come from their service places in their angelic forms, while seeing the new ones, BapDada was seeing the faith of them all, because faith is the foundation of perfection in this Brahmin life. ⁴If your foundation is strong, it is guaranteed that you will easily and quickly reach your stage of perfection.

⁴to baapdaada dekh rahe the ki nishchay bhi bhinna-bhinna prakaar ka hai।

⁵So, BapDada was seeing that you children have different kinds of faith.

⁵jo yathaartha nishchay hai ki main paramatma baap ka ban gaya, svayan ko bhi aatma swaroop mein jaanna, maanna, chalna aur baap ko bhi jo hai vaise jaanna - ye hai yathaartha nishchay।

⁶Accurate faith is: I now belong to the Father, the Supreme Soul, and I recognise, accept and move along while considering myself to be a soul and I know the Father as He is. ⁷This is accurate faith.

⁶doosra nishchay hai - yog dvaara thode samay ke liye ashaanti se shanti ka anubhav karte hain aur sthaan ka shaktishaali shant vaayumandal aakarshit karta hai va brahman parivaar, brahman aatmaon ka aatmik pyaar aur pavitrata ki jeevan ka prabhaav padta hai, company achhi lagti hai, duniya ke vaayumandal ke contrast mein ye sang achha lagta hai, gyaan bhi achha, parivaar bhi achha, vaayumandal bhi achha… to vo achha lagna, us foundation ke aadhaar par chalte rehte hain।

⁸The second faith is to experience peace from being peaceless for a short time by having yoga, and the powerful and peaceful atmosphere of the place also attracts you for a short time. ⁹Or, there is the influence of the Brahmin family, the spiritual love of the Brahmin family and the life of purity. ¹⁰You enjoy the company, because, in contrast to the atmosphere of the world, you like this company and you feel that the knowledge is good, the family is good and the atmosphere is also good and you therefore continue to move along on the basis of the foundation of enjoying all of this.

⁷ye hai doosra number।

¹¹This is the second number.

⁸pahla number sunaaya ‘yathaartha nishchay' aur doosra number ‘achha lagta hai' aur teesra number - duniya ke sambandhiyon ke duhkhamay vaataavran se bachkar jitna samay bhi sevaakendra par aate hain utna samay duhkh se kinaara hokar shanti ka anubhav karte hain।

¹²You were told that the first number is to have accurate faith and that the second number is to like all of this. ¹³The third number is based on the extent to which you protect yourself from the sorrowful atmosphere of worldly relations and spend time at the centre; to that extent you remove yourself from sorrow and experience peace.

⁹gyaan ki guhyata mein nahin jaayenge lekin shanti ki praapti ke kaaran kabhi aate hain aur kabhi nahin bhi aate hain।

¹⁴You would not go into the depths of knowledge, but, because of the attainment of peace, you sometimes go to the centre and at other times you don't.

¹⁰lekin yathaartha nishchay buddhi vijayi hote hain।

¹⁵However, an intellect that has accurate faith is victorious.

¹¹aur dekha jaata hai ki jab shuru-shuru mein aate hain to ashaanti se tang hote hain, shanti ke ichchhuk hote hain।

¹⁶It has been seen that, at the beginning, when you first come, you are distressed by peacelessness and want some peace.

¹²to jaise pyaase ko ek boond bhi agar paani ki mil jaaye to vo bahut badi baat anubhav karta hai। ¹³to apraapti se praapti hoti hai, parivaar mein, gyaan mein, yog mein, vaayumandal mein antar dikhaai deta hai।

¹⁷It is just as when thirsty people receive even a drop of water, they experience that to be something great; so that is receiving attainment from no attainment. ¹⁸There is a visible difference in the family, in knowledge, in yoga and in the atmosphere.

¹⁴to pahla samay bahut achhe umang-utsaah se chalte hain, bahut nasha rehta hai, khushi bhi hoti hai।

¹⁹So, at first, they move along with great zeal and enthusiasm and they have a lot of intoxication and happiness.

¹⁵lekin agar pahle number ke yathaartha nishchay ka foundation pakka nahin hai, doosre ya teesre number ka nishchay hai to dheere-dheere jo shuru ki khushi, shuru ka josh hai, usmein pharka aa jaata hai।

²⁰However, if their foundation of accurate faith of the first number is not strong, if they have the second or third type of faith, then there is a difference in the happiness and energy of the initial period.

¹⁶is season mein naye-naye bahut aaye hain aur chance bhi mila hai, yeh to bahut achha hai।

²¹This season, many new ones have come and it is good that you have been given this chance.

¹⁷baapdaada ko bhi naye-naye bachchon ko dekh khushi hoti hai ki ye phir se apne parivaar mein pahunch gaye।

²²BapDada is also pleased to see the new children, that they have once again reached their own family.

¹⁸lekin ye check karo ki nishchay ka foundation pakka hai? ¹⁹hamaara nishchay number one hai va number tu hai?

²³However, check yourself to see if the foundation of your faith is strong: Is your faith number one or number two?

²⁰agar number one nishchay hai to chalte-chalte mukhya pavitrata dhaaran karne mein mushkil nahin lagega।

²⁴If you have number one faith, then, as you make progress, you should not find it difficult to imbibe the main subject of purity.

²¹agar pavitrata svapna maatra bhi hilaati hai, halchal mein aati hai, to samjho number one foundation kachcha hai kyonki aatma ka svadharma pavitrata hai।

²⁵If purity makes you fluctuate even in your dreams, if it causes fluctuation, you can understand that your foundation of the number one faith is weak, because the original religion of souls is purity.

²²apvitrata pardharma hai aur pavitrata svadharma hai।

²⁶Impurity is an external religion and purity is your original religion.

²³to jab svadharma ka nishchay ho gaya to pardharma hila nahin sakta।

²⁷So, when you have the faith of your original religion, no other external religion can shake you.

²⁴kai bachche kehte hain ki pahle to bahut achhe aate the, abhi pata nahin kya ho gaya?

²⁸Many children say that, previously, many good students used to come and that they now don't know what has happened.

²⁵to kya ho jaata hai ki baap jo hai, jaisa hai, vaise anubhav mein nahin laate।

²⁹So, what happens is that you do not experience the Father as He is and what He is.

²⁶agar poochhenge ki baap saath hai? ²⁷to haath sab uthaayenge।

³⁰If you were asked if the Father is with you, all of you would raise your hands.

²⁸haath uthaana to bahut sahaj hai।

³¹It is very easy to raise your hands.

²⁹lekin baap saath hai to baap ki pahli-pahli jo mahima karte ho ki vo sarvashaktimaan hai - ye maante ho ya sirf jaante ho?

³²However, if the Father is with you, what is the first praise of the Father that you sing? ³³That He is the Almighty Authority. ³⁴Do you accept this? ³⁵Or, do you just know it?

³⁰to jab sarvashaktimaan baap saath hai to sarvashaktimaan ke aage apvitrata aa sakti hai?

³⁶So, since the Almighty Authority Father is with you, can any impurity come in front of the Almighty Authority?

³¹nahin aa sakti। ³²lekin aati to hai!

³⁷It cannot come, but it does come.

³³to aati phir kahaan se hai?

³⁸So, where does it come from?

³⁴koi aur jagah hai?

³⁹Is there any other place?

³⁵chor log jo hote hain vo apna special get bana lete hain। ³⁶chor get hota hai।

⁴⁰Thieves have their special gates; they have their secret gates.

³⁷to aapke paas bhi chhipa hua chor get to nahin hai?

⁴¹So, do you have a secret gate hidden somewhere?

³⁸check karo।

⁴²Check this.

³⁹nahin to maaya aai kahaan se?

⁴³Otherwise, where did Maya come from?

⁴⁰oopar se aa gai?

⁴⁴Does she come from up above?

⁴¹agar oopar se bhi aa gai to oopar hi khatma ho jaani chaahiye।

⁴⁵If she comes from up above, she should be finished up above.

⁴²koi chhipe hue get se aati hai jo aapko pata nahin padta hai to check karo ki maaya ne koi chor get to nahin banaakar rakha hai?

⁴⁶Some would come from a hidden gate which you are not aware of; therefore, check that Maya has not created a secret gate somewhere.

⁴³aur get banaati bhi kaise hai, maaloom hai?

⁴⁷Do you know how she makes these gates?

⁴⁴aapke jo vishesh svabhaav ya sanskaar kamzor honge na to wahin maaya apna get bana deti hai kyonki jab koi bhi svabhaav ya sanskaar kamzor hai to aap kitna bhi get banda karo lekin kamzor get hai, to maaya to jaani-jaananhaar hai, usko pata pad jaata hai ki ye get kamzor hai, isse raasta mil sakta hai aur milta bhi hai।

⁴⁸Maya would make her gate in whatever particular sanskar or nature you are weak. ⁴⁹When any nature or sanskar is weak, no matter how much you try to close that gate, the gate is still weak and Maya is janijananhar (one who knows everything), and she is aware that that particular gate is weak and that she can find a way in there; so she does find her way in.

⁴⁵chalte-chalte apvitrata ke sankalp bhi aate hain, bol bhi hota, karma bhi ho jaata hai।

⁵⁰Whilst moving along, you have thoughts of impurity. ⁵¹You even speak such words and perform such deeds.

⁴⁶to get khula hua hai na, tabhi to maaya aai।

⁵²So, a gate is left open somewhere and this is why Maya comes.

⁴⁷phir saath kaise hua?

⁵³So, what kind of company is this?

⁴⁸kahne mein to kehte ho ki sarvashaktimaan saath hai to ye kamzori phir kahaan se aai?

⁵⁴You say that the Almighty Authority is with you; so where did this weakness come from?

⁴⁹kamzori rah sakti hai?

⁵⁵Can any weakness remain?

⁵⁰nahin na?

⁵⁶It cannot.

⁵¹to kyon rah jaati hai?

⁵⁷So, why does it remain?

⁵²chaahe pavitrata mein koi bhi vikaar ho, maano lobh hai, lobh sirf khaane-peene ka nahin hota।

⁵⁸If there is any vice in terms of purity, for instance, greed, then greed doesn't just exist in terms of food and drink.

⁵³kai samajhte hain hamaare mein pahanne, khaane ya rahne ka aisa to koi aakarshan nahin hai, jo milta hai, jo banta hai, usmein chalte hain।

⁵⁹Many people think that they are not attracted to clothes, food or the place where they live and that they are happy with whatever they receive or whatever is made for them.

⁵⁴lekin jaise aage badhte hain to maaya lobh bhi royal aur sookshm roop mein laati hai।

⁶⁰However, as they move forward, Maya brings greed in a royal or subtle form.

⁵⁵vo royal lobh kya hai?

⁶¹What is that royal form of greed?

⁵⁶chaahe student ho, chaahe teacher ho, maaya donon mein royal lobh laane ka full purushaartha karti hai।

⁶²Whether someone is a student or a teacher, Maya makes full effort to put some royal form of greed into both.

⁵⁷maano student hai, bahut achha nishchaybuddhi, sevaadhaari hai, sabmen achha hai lekin jab aage badhte hain to ye royal lobh aata hai ki main itna kuchh karta hoon, sab roop (tarah) se madadgaar hoon, tan se, man se, dhan se aur jis samay chaahiye us samay seva mein haazir ho jaata hoon phir bhi mera naam kabhi bhi teacher varnan nahin karti ki ye jigyaasu bahut achha hai।

⁶³For instance, some may be students whose intellects have very good faith; they are serviceable souls and are good at everything but, as they move forward, they have greed in a royal form. ⁶⁴They think: Even after doing so much, and helping in every way, with my body, mind and wealth and being present on service at whatever time needed, even then, the teacher never mentions my name to say that this student is very good.

⁵⁸agar maanon ye bhi nahin aave to phir doosra roop kya hota hai?

⁶⁵If they don't have this thought, what is the other form?

⁵⁹achha, naam le bhi liya to naam sunte-sunte - main hi hoon, main hi karta hoon, main hi kar sakta hoon, vo abhimaan ke roop mein aa jaayega।

⁶⁶OK, they have attained a name for themselves. ⁶⁷Then, by hearing their name mentioned: "I am something, only I am doing this, only I can do this", they develop arrogance.

⁶⁰ya bahut kaam karke aaye aur kisi ne aapko poochha bhi nahin, ek gilaas paani bhi nahin pilaaya, dekha hi nahin, apne aaraam mein ya apne kaam mein busy rahe, to ye bhi aata hai ki karo bhi aur poochhe bhi koi nahin।

⁶⁸You worked very hard and yet no one even asked about you or even gave you a glass of water; no one even looked at you, but they just remained busy in their own rest or their own work. ⁶⁹There is then the feeling that you do everything and yet no one even asks about you.

⁶¹to karna hi kya hai, karna ya na karna ek hi baat hai।

⁷⁰You feel, "Why should I do anything? ⁷¹To do something or not to do something; it is the same thing.

⁶²poochhne vaala to koi hai nahin, isse aaraam se ghar mein baitho, jab hoga tab seva karenge।

⁷²No one is going to ask me anything about it anyway, so it is better to sit at home comfortably.

⁶³to ye bhinna-bhinna prakaar ka vikaaron ka royal roop aata hai।

⁷³I will do service when someone asks me." ⁷⁴So, there are various royal forms of vices.

⁶⁴aur ek bhi vikaar aa gaya na, maano lobh nahin aaya lekin abhimaan aa gaya ya apne maanne tak ka, hamaari maanyata ho - uska bhaan aa gaya to jahaan ek vikaar hota hai vahaan unke chaar saathi chhipe hue roop mein hote hain।

⁷⁵Even if one form of vice comes, it may not be greed, it could be arrogance, or if you even have any consciousness or thought that others should accept you, then, when there is one vice, its four other companions would also be hidden there in some form.

⁶⁵aur ek ko aapne chance de diya to vo chhipe hue jo hain vo bhi samay pramaan apna chance lete rehte hain।

⁷⁶Then, when you give one of them a chance, the other four hidden vices will also take their chance according to the time.

⁶⁶phir kehte hain ki pahle jaisa nasha abhi nahin hai, pahle bahut achha tha, pahle avastha badi achhi thi, abhi pata nahin kya ho gaya hai।

⁷⁷Some then say that they don't have the intoxication that they initially used to experience, that they previously, had very good intoxication and had a very good stage, but they don't know what has now happened.

⁶⁷maaya chor get se aa gai - ye hai pata, ye nahin kaho pata nahin।

⁷⁸Maya, the thief, entered through the gate. ⁷⁹You are aware of it.

⁶⁸aur teacher ko bhi aata hai। ⁶⁹teacher ko kya chaahiye?

⁸⁰Therefore, don't say that you don't know what happened!

⁷⁰centre achha ho, kapde bhale kaise bhi ho lekin centre thoda rahne laayak to achha ho।

⁸¹Even teachers experience this. ⁸²What do the teachers want? ⁸³That their centre should be good.

⁷¹aur jo saathi ho vo achhe ho, student achhe ho, baba ki bhandaari achhi ho। ⁷²agar achha student change ho jaaye to dil thoda dhadakti hai।

⁸⁴It doesn't matter what their clothes are like, but at least their centre should be a comfortable place to live in, that they should have good companions and good students and a good bhandari for Baba.

⁷³phir samajhte hain ki kya karen, ye madadgaar tha na, abhi vo chala gaya।

⁸⁵If one of their good students changes, then their hearts start to beat faster.

⁷⁴madadgaar jigyaasu tha va baap hai?

⁸⁶They then feel, "What can I do now?

⁷⁵to us samay kaun dikhaai deta hai? ⁷⁶jigyaasu ya baap?

⁸⁷He was a good helper, but he has now left."

⁷⁷to ye royal maaya foundation ko hilaane ki koshish karti hai।

⁸⁸Was your helper the student or the Father? ⁸⁹Who is visible at that time?

⁷⁸agar aapko nishchay hai - sarvashaktimaan saath hai to baap kisi na kisi ko nimitta bana hi deta hai।

⁹⁰The student or the Father? ⁹¹So, this royal form of Maya tries to shake your foundation.

⁷⁹kai phir sochte hain humein kam se kam ek baar aabu ki conference mein ya kisi badi conference mein chance milna chaahiye, chalo aur nahin, yog shivir to kara len, ye bhi to chance hona chaahiye na, chalo bhaashan nahin kare, stage par to aaven, aakhir vinaash ho jaayega, kya vinaash tak bhi hamaara number nahin aayega, number to aana chaahiye na!

⁹²If you have the faith that the Almighty Authority is with you, then He will make someone or other an instrument to help you. ⁹³Do not have any desire to be given an opportunity: "Let me at least attend a conference in Abu once or let me attend any other major conference. ⁹⁴OK. if nothing else, let me do this yoga camp. ⁹⁵I should have this chance.

⁸⁰lekin pahle bhi baapdaada ne sunaaya ki agar yogya hain, chance milta hai to khushi se karo lekin ye sankalp karna ki humein chance milna chaahiye... yeh bhi maangana hai।

⁹⁶OK. ⁹⁷I may not give a lecture, but I should at least come onto the stage. ⁹⁸Destruction will also take place, so will I not get a chance (number) to do this until destruction? ⁹⁹I should at least have this chance."

⁸¹chaahiye-chaahiye ye hai royal maangana। ⁸²ye hona chaahiye... ye humein pahchaante nahin hain, daadi-deediyaan bhi sabhi ko pahchaanti nahin hain, jo aage aate hain usko aage kar lete hain - to ye sankalp aana yeh bhi ek sookshm maangana hai।

¹⁰⁰However, BapDada also told you earlier: If you are worthy and you are given this chance, then do it with happiness, but even to have this thought that I should be given a chance is also a form of begging. ¹⁰¹To constantly want something is a royal form of begging: “This should happen…. ¹⁰²It is because they do not recognise us.

⁸³lekin baapdaada ne suna diya hai ki maanon aap stage par aa gai ya aapki koi bhi visheshta ke kaaran, yog nahin bhi hai, avastha itni achhi nahin hai lekin bol mein, catching power mein visheshta hai to chance mil jaata hai, kyonki kisi ki vaani mein mithaas hota hai, spashtata hoti hai aur catching power hoti hai to yahaan ke vahaan ke misaal vagairah catch karke sunaate hain iseelie unhon ka naam bhi ho jaata hai।

¹⁰³Even the Dadis and Didis do not recognise everyone; they only put forward those who come to the front.” ¹⁰⁴Even to have this thought is a subtle way of begging. ¹⁰⁵BapDada has told you that, if you come onto the stage because of some speciality, you may not have that yoga, your stage may not be that good, but it is because you have a speciality of speaking or catching power that your name is therefore glorified. ¹⁰⁶Some have a very sweet way of speaking.

⁸⁴kaun chaahiye? ⁸⁵phalaani chaahiye। ⁸⁶kaun aave?

¹⁰⁷They speak with great clarity and have good catching power.

⁸⁷phalaani aave, chaahe yog mein kachchi bhi ho... to is par number final nahin hone hain।

¹⁰⁸They collect examples from here and there and relate them to others and their names are therefore glorified.

⁸⁸jo final number milenge vo ye nahin hoga ki isne kitne bhaashan kiye ya isne kitne student va centre banaaye hain, lekin yogya kitnon ko banaaya hai?

¹⁰⁹If you are asked, "Whom do you want?" you would say, "I want so-and-so." ¹¹⁰"Who should come?" ¹¹¹"So-and-so should come." even if that one is weak in yoga. ¹¹²The final result is not based on this.

⁸⁹centre banaana badi baat nahin hai lekin yogya kitni aatmaon ko banaaya? ⁹⁰naam ho gaya - 30 centre ki incharge hai aur 30 mein se 15 hil rahe hain, 15 theek hain to phaayda hua ya sirf naam hua?

¹¹³The final result will not be based on how many lectures you have given or how many students or centres you have created, but on how many you have made worthy. ¹¹⁴It is not a big thing to create a centre, but on how many souls you have made worthy.

⁹¹sirf naam hota hai ki phalaani ke 30 sevaakendra hain।

¹¹⁵OK. you have earned a name for being a “centre-in-charge” of thirty centres.

⁹²lekin number isse nahin milega। ⁹³final number jitnon ko sukh diya, jitna svayan shaktishaali rahe, usi pramaan milenge।

¹¹⁶However, if out of the thirty, fifteen are fluctuating and fifteen are O K., is there benefit in that or is that just having your name glorified?

⁹⁴iseeliye ye bhi chaahiye-chaahiye khatma kar do।

¹¹⁷You have then just earned the name of being so-and-so who has thirty centres.

⁹⁵nahin to yog nahin lagega।

¹¹⁸However, you will not attained a number based on that.

⁹⁶roz yahi dekhte rahenge ki phalaani jagah programme hua mere ko phir bhi nahin bulaaya, abhi parson yahaan hua, kal vahaan hua, aaj yahaan hua!

¹¹⁹The final number will be based on how many you gave happiness to and how powerful you yourself remained. ¹²⁰Therefore, also finish this type of wanting. ¹²¹Otherwise, you will not be able to have yoga.

⁹⁷to yog lagega ya ginti hoti rahegi? ⁹⁸to mukhya baat - jo yathaartha nishchay hai usko pakka karo।

¹²²Every day, you will be watching and thinking that this programme happened at such a place, but that you were not called.

⁹⁹kahne mein to kah dete ho main aatma hoon aur baap sarvashaktimaan hai lekin practical mein, karma mein aana chaahiye।

¹²³"It happened the day before yesterday, it happened here yesterday, it happened there today." ¹²⁴So, will you be able to have yoga or will you be counting?

¹⁰⁰baap sarvashaktimaan hai lekin mere ko maaya hila rahi hai to kaun maanega aapka baap sarvashaktimaan hai! ¹⁰¹kyonki usse oopar to koi hai nahin।

¹²⁵So, the main thing is to make your accurate faith strong. ¹²⁶You say in words that you are a soul and that the Father is the Almighty Authority, but this should be visible in your practical actions.

¹⁰²to baapdaada aaj nishchay ke foundation ko dekh rahe hain। ¹⁰³chaahe naye hain, chaahe puraane hain lekin is nishchay ke foundation ko practical mein laao aur samay par use karo।

¹²⁷If the Father is the Almighty Authority and Maya is shaking you, who would believe that your Father is the Almighty Authority? ¹²⁸There is no one higher than Him. ¹²⁹So, today, BapDada is seeing the foundation of your faith.

¹⁰⁴samay beet jaata hai phir baap ke aage pashchaataap ke roop mein aate ho - kya karen, baba ho gaya, aap to merciful ho, raham kar do... to ye kya hua?

¹³⁰Whether you are new or old, put this foundation of your faith into practice and use it at the right time. ¹³¹After the time has passed for you to use it, you come to the Father with repentance: "What can I do Baba? ¹³²It just happened!

¹⁰⁵ye bhi royal pashchaataap hai।

¹³³You are the merciful One. ¹³⁴Have mercy on me!"

¹⁰⁶saath hai to kisi ki himmat nahin hai, nishchaybuddhi ka arth hi hai vijayi।

¹³⁵So, what is this? ¹³⁶This is also a royal form of repentance. ¹³⁷If Baba is with you, then none of you would have the courage.

¹⁰⁷agar koi hisaab-kitaab aata bhi hai to man ko nahin hilaao।

¹³⁸To have a faithful intellect means to be victorious. ¹³⁹If something does come up, do not let your mind fluctuate.

¹⁰⁸sthiti ko neeche-oopar nahin karo।

¹⁴⁰Do not let your stage fluctuate.

¹⁰⁹chalo aaya aur phat se usko door se hi khatma kar do।

¹⁴¹Even if something does come, instantly finish it from a distance.

¹¹⁰abhi yoddhe nahin bano।

¹⁴²Do not now become warriors.

¹¹¹kai abhi nirantar yogi nahin hain।

¹⁴³Many are not constant yogis at present.

¹¹²kuchh samay yogi hain aur kuchh samay yuddha karne vaale yoddhe hain।

¹⁴⁴They are sometimes yogis and they are warriors at other times, those who battle.

¹¹³lekin apne ko kahlaate kya ho? ¹¹⁴yoddhe ki yogi?

¹⁴⁵So, what do you call yourselves: warriors or yogis?

¹¹⁵kahlaate to sahajyogi ho।

¹⁴⁶You call yourselves easy yogis.

¹¹⁶to naye jo bhi aaye hain unko baapdaada phir se bhaagya praapta karne ki mubaarak dete hain।

¹⁴⁷All of you new ones have come; BapDada is once again congratulating you on having attained this fortune.

¹¹⁷lekin mubaarak ke saath ye check bhi karna ki foundation number one hai ya number do ka hai?

¹⁴⁸However, along with receiving congratulations, you also have to check whether your foundation is number one or number two.

¹¹⁸kai kehte hain gyaan-yog bahut achha lagta hai, achha hai vo to theek hai lekin karma mein laate ho?

¹⁴⁹Many say that they like knowledge and yoga a lot, that it is very good. ¹⁵⁰That is OK. ¹⁵¹However, do you use this knowledge in your actions?

¹¹⁹gyaan maana aatma, paramatma, drama... yeh kehna nahin। ¹²⁰gyaan ka arth hai samajh।

¹⁵²Knowledge means souls, the Supreme Soul and the drama, not just in words, knowledge means understanding.

¹²¹samajhdaar jaisa samay hota hai vaise samajhdaari se sada saphal hota hai।

¹⁵³A sensible person is always successful in everything by using his sense as is appropriate for the time.

¹²²kabhi bhi dekho jeevan mein dukh aate hain to kya sochte ho?

¹⁵⁴When you experience a moment of sorrow in your life, what do you think?

¹²³pata nahin, mujhe yeh kyon nahin samajh mein aaya - yahin kahenge।

¹⁵⁵You would say: I don't know why I was not able to understand this. ¹⁵⁶So, are you sensible?

¹²⁴to samajhdaar ho?

¹⁵⁷Are you knowledgeable?

¹²⁵gyaani ho?

¹⁵⁸Say yes or no! ¹⁵⁹(Ha ji.)

¹²⁶bolo haan ya na?

¹⁶⁰You say “Yes” very well!

¹²⁷(haan ji) haan to bahut achhi bolte hain।

¹⁶¹A sign of being sensible is that you are never deceived.

¹²⁸samajhdaar ki nishaani hai kabhi dhokha nahin khaana - ye hai gyaani ki nishaani, aur yogi ki nishaani hai - sada clean aur clear buddhi।

¹⁶²This is a sign of a knowledgeable soul, and a sign of a yogi soul is constantly to have a clean and clear intellect.

¹²⁹clean bhi ho aur clear bhi ho।

¹⁶³Let it be clean and also clear.

¹³⁰yogi kabhi nahin kahega - pata nahin, pata nahin।

¹⁶⁴A yogi would never say, "I don't know, I don't know."

¹³¹unki buddhi sada hi clear hai।

¹⁶⁵His intellect is always remain clear.

¹³²aur dhaarna swaroop ki nishaani hai sada svayan bhi double light।

¹⁶⁶A sign of being an embodiment of dharna is that you are constantly double light.

¹³³kitni bhi jimmevaari ho lekin dhaarnaamoorta, sada double light। ¹³⁴chaahe mela ho, chaahe jhamela ho - donon mein double light। ¹³⁵aur sevaadhaari ki nishaani hai - sada nimitta aur nirmaan bhaav।

¹⁶⁷No matter how big a responsibility you have, you are constantly an embodiment of dharna and you remain constantly double light: being double light even if there is a fair (mela) or a circus (jamela, chaotic and disorganised).

¹³⁶to ye sabhi apne mein check karo। ¹³⁷kahne mein to sabhi kehte ho na ki chaaron hi subject ke godly student hain।

¹⁶⁸The sign of a serviceable soul is in his constantly being a humble instrument. ¹⁶⁹So, check all of these within yourselves.

¹³⁸to nishaani dikhaai deni chaahiye। ¹³⁹to naye-naye kya karenge?

¹⁷⁰All of you say that you are Godly students in all four subjects.

¹⁴⁰apne nishchay ko aur pakka karna।

¹⁷¹Therefore, signs of that should be visible.

¹⁴¹nahin to phir kya hota hai do saal chalenge, teen saal chalenge phir vaapas puraani duniya mein chale jaayenge।

¹⁷²So, what will the new ones do? ¹⁷³You have to make your faith even more strong, otherwise you will move along for two or three years and then return to the old world.

¹⁴²aur phir jo vaapas jaate hain vo us duniya mein bhi set nahin ho sakte hain। ¹⁴³na is duniya ke rehte, na us duniya ke isliye apna foundation bahut pakka karo।

¹⁷⁴Those who return to the old world cannot settle themselves there either; they neither belong to this world nor to that world. ¹⁷⁵Therefore, make your foundation very strong.

¹⁴⁴anubhav karo - sarvashaktimaan baap saath hai।

¹⁷⁶Experience the Almighty Authority Father to be with you.

¹⁴⁵bas ek baat bhi anubhav kiya to sabmen paas ho jaayenge।

¹⁷⁷Even if you have experienced this one thing, you will pass in everything.

¹⁴⁶dekho aajkar prime minister hai, minister hai, uske saath ka bhi nasha rehta hai na। ¹⁴⁷ye to sarvashaktimaan hai!

¹⁷⁸People have the intoxication of being in the company of an ordinary Prime Minister or a Minister, but this one is the Almighty Authority!

¹⁴⁸achha!

¹⁷⁹Achcha.

¹⁴⁹achha, chaaron or ke sada shreshtha bhaagyavaan bhaagya vidhaata ko apna banaane vaale aisi shreshtha aatmaon ko, sada baapdaada ke shreemat ko suna aur kiya aise sarva sapoot bachchon ko, sada seva mein achal rahne vaale jhamela mukta aur parmaatma milan mela manaane vaale sabhi bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹⁸⁰To the elevated, most fortunate souls in all directions who constantly make the Bestower of Fortune belong to them, to the worthy children who constantly listen to BapDada's shrimat and put it into practice, to all the obedient children who remain constantly unshakeable in doing service, to those who become free from any chaos and who celebrate a meeting with God, BapDada's love, remembrance and namaste.

¹⁵⁰achha - double videshiyon ko double nasha hai na?

¹⁸¹Double foreigners have double intoxication, do you not?

¹⁵¹double videshi arthaat double light, double nasha aur double baap-daada aur parivaar ke pyaare।

¹⁸²Double foreigners means those who are double light. ¹⁸³You have double intoxication, and you are doubly loved – by BapDada and the family.

¹⁵²samjha?

¹⁸⁴Do you understand?

¹⁵³vardaan:- apne pan ke adhikaar ki anubhooti dvaara adheenta ko samaapta karne vaale sarva adhikaari bhav

¹⁸⁵Blessing: May you be one with all rights and finish dependency by experiencing your right of belonging.

¹⁵⁴baap ko apna banaana arthaat apna adhikaar anubhav hona।

¹⁸⁶ To make the Father belong to you means to experience your right.

¹⁵⁵jahaan adhikaar hai vahaan na to sva ke prati adheenta hai, na sambandh-samparka mein aane ki adheenta hai, na prakriti aur paristhitiyon mein aane ki adheenta hai।

¹⁸⁷Where you have a right, there is no dependency on yourself or on relationships and connections. ¹⁸⁸You have no dependency on matter or adverse situations.

¹⁵⁶jab in sab prakaaron ki adheenta samaapta ho jaati hai tab sarva adhikaari ban jaate।

¹⁸⁹When all of these types of dependency finish, you then become one with all rights.

¹⁵⁷jinhonne bhi baap ko jaana aur jaankar apna banaaya vahi mahaan hain aur adhikaari hain।

¹⁹⁰Those who know the Father and have made Him belong to them by knowing Him are great and have all rights.

¹⁵⁸slogan:- apne sanskaar va gunon ko sarva ke saath milaakar chalna - yahi vishesh aatmaon ki visheshta hai।

¹⁹¹Slogan: To move along while harmonising one’s sanskars and virtues with everyone is a speciality of special souls.

¹⁹²*** Om Shanti ***