रविवार 10 सितंबर 2023 की दैनिक मुरली

⁰10-09-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 04-12-95 madhuban

⁰ 10/09/23 Madhuban Avyakt BapDada Om Shanti 04/12/1995

¹Yathārth niśhchay K|kē foundation dvārā sampūrṇ pavitratā kō dhāraṇ karō

¹Imbibe complete purity with the foundation of accurate faith.

²Āj bāpdādā dēśh-vidēśh chārō̃ ōr K|kē nayē-nayē bachchō̃ kō dēkh rahē thē .

²Today, BapDada was seeing the new children from everywhere in this land and abroad.

³Chāhē madhuban mē̃ sākār rūp mē̃ āyē haĩ , chāhē ākār rūp mē̃ apnē-apnē sēvā-sthān mē̃ āyē huē haĩ , tō nayō̃-nayō̃ kō dēkh bāpdādā sabhī K|kē niśhchay kō dēkh rahē thē kyōṅki niśhchay is brāhmaṇ jīvan K|kē sampannatā kā foundation hai aur foundation mazbūt hai tō sahaj aur tīvr gati sē sampūrṇtā tak pahuñchnā niśhchit hai .

³Whether they have come to Madhuban in their corporeal forms, or whether they have come from their service places in their angelic forms, while seeing the new ones, BapDada was seeing the faith of them all, because faith is the foundation of perfection in this Brahmin life. ⁴If your foundation is strong, it is guaranteed that you will easily and quickly reach your stage of perfection.

⁴Tō bāpdādā dēkh rahē thē ki niśhchay bhī bhinn-bhinn prakār kā hai .

⁵So, BapDada was seeing that you children have different kinds of faith.

⁵Jō yathārth niśhchay hai ki maĩ paramātmā bāp kā ban gayā , svayã kō bhī ātma svarūp mē̃ jānnā , mānnā , chalnā aur bāp kō bhī jō hai vaisē jānnā - yē hai yathārth niśhchay .

⁶Accurate faith is: I now belong to the Father, the Supreme Soul, and I recognise, accept and move along while considering myself to be a soul and I know the Father as He is. ⁷This is accurate faith.

⁶Dūsrā niśhchay hai - yōg dvārā thōṛē samay kē liē aśhānti sē śhānti kā anubhav kartē haĩ aur sthān kā śhaktiśhālī śhānt vāyumaṇḍal ākarṣhit kartā hai vā brāhmaṇ parivār , brāhmaṇ ātmāō̃ kā ātmik pyār aur pavitratā key|kī jīvan kā prabhāv paṛtā hai , company achchhī lagtī hai , duniyā K|kē vāyumaṇḍal K|kē contrast mē̃ yē saṅg achchhā lagtā hai , gyān bhī achchhā , parivār bhī achchhā , vāyumaṇḍal bhī achchhā … tō vō achchhā lagnā , us foundation K|kē ādhār par chaltē rahtē haĩ .

⁸The second faith is to experience peace from being peaceless for a short time by having yoga, and the powerful and peaceful atmosphere of the place also attracts you for a short time. ⁹Or, there is the influence of the Brahmin family, the spiritual love of the Brahmin family and the life of purity. ¹⁰You enjoy the company, because, in contrast to the atmosphere of the world, you like this company and you feel that the knowledge is good, the family is good and the atmosphere is also good and you therefore continue to move along on the basis of the foundation of enjoying all of this.

⁷Yē hai dūsrā number .

¹¹This is the second number.

⁸Pahlā number sunāyā ' yathārth niśhchay ' aur dūsrā number ' achchhā lagtā hai ' aur tīsrā number - duniyā K|kē sambandhiyō̃ K|kē duḥkhmay vātāvaraṇ sē bachkar jitnā samay bhī sēvākēndra par ātē haĩ utnā samay duḥkh sē kinārā hōkar śhānti kā anubhav kartē haĩ .

¹²You were told that the first number is to have accurate faith and that the second number is to like all of this. ¹³The third number is based on the extent to which you protect yourself from the sorrowful atmosphere of worldly relations and spend time at the centre; to that extent you remove yourself from sorrow and experience peace.

⁹Gyān key|kī guhyatā mē̃ nahī̃ jāyēṅgē lēkin śhānti key|kī prāpti K|kē kāraṇ kabhī ātē haĩ aur kabhī nahī̃ bhī ātē haĩ .

¹⁴You would not go into the depths of knowledge, but, because of the attainment of peace, you sometimes go to the centre and at other times you don't.

¹⁰Lēkin yathārth niśhchay buddhi vijayī hōtē haĩ .

¹⁵However, an intellect that has accurate faith is victorious.

¹¹Aur dēkhā jātā hai ki jab śhurū-śhurū mē̃ ātē haĩ tō aśhānti sē taṅg hōtē haĩ , śhānti K|kē ichchhuk hōtē haĩ .

¹⁶It has been seen that, at the beginning, when you first come, you are distressed by peacelessness and want some peace.

¹²Tō jaisē pyāsē kō ēk būnd bhī agar pānī key|kī mil jāyē tō vō bahut baṛī bāt anubhav kartā hai . ¹³Tō aprāpti sē prāpti hōtī hai , parivār mē̃ , gyān mē̃ , yōg mē̃ , vāyumaṇḍal mē̃ antar dikhāī dētā hai .

¹⁷It is just as when thirsty people receive even a drop of water, they experience that to be something great; so that is receiving attainment from no attainment. ¹⁸There is a visible difference in the family, in knowledge, in yoga and in the atmosphere.

¹⁴Tō pahlā samay bahut achchhē umaṅg-utsāh sē chaltē haĩ , bahut naśhā rahtā hai , khuśhī bhī hōtī hai .

¹⁹So, at first, they move along with great zeal and enthusiasm and they have a lot of intoxication and happiness.

¹⁵Lēkin agar pahlē number K|kē yathārth niśhchay kā foundation pakkā nahī̃ hai , dūsrē yā tīsrē number kā niśhchay hai tō dhīrē-dhīrē jō śhurū key|kī khuśhī , śhurū kā jōśh hai , usmē̃ phark ā jātā hai .

²⁰However, if their foundation of accurate faith of the first number is not strong, if they have the second or third type of faith, then there is a difference in the happiness and energy of the initial period.

¹⁶Is season mē̃ nayē-nayē bahut āyē haĩ aur chance bhī milā hai , yah tō bahut achchhā hai .

²¹This season, many new ones have come and it is good that you have been given this chance.

¹⁷Bāpdādā kō bhī nayē-nayē bachchō̃ kō dēkh khuśhī hōtī hai ki yē phir sē apnē parivār mē̃ pahũch gayē .

²²BapDada is also pleased to see the new children, that they have once again reached their own family.

¹⁸Lēkin yē check karō ki niśhchay kā foundation pakkā hai  ? ¹⁹Hamārā niśhchay number one hai vā number two hai  ?

²³However, check yourself to see if the foundation of your faith is strong: Is your faith number one or number two?

²⁰Agar number one niśhchay hai tō chaltē-chaltē mukhya pavitratā dhāraṇ karnē mē̃ muśhkil nahī̃ lagēgā .

²⁴If you have number one faith, then, as you make progress, you should not find it difficult to imbibe the main subject of purity.

²¹Agar pavitratā svapn mātra bhī hilātī hai , halchal mē̃ ātī hai , tō samjhō number one foundation kachchā hai kyōṅki ātmā kā svadharm pavitratā hai .

²⁵If purity makes you fluctuate even in your dreams, if it causes fluctuation, you can understand that your foundation of the number one faith is weak, because the original religion of souls is purity.

²²Apavitratā pardharm hai aur pavitratā svadharm hai .

²⁶Impurity is an external religion and purity is your original religion.

²³Tō jab svadharm kā niśhchay hō gayā tō pardharm hilā nahī̃ saktā .

²⁷So, when you have the faith of your original religion, no other external religion can shake you.

²⁴Kaī bachchē kahtē haĩ ki pahlē tō bahut achchhē ātē thē , abhī patā nahī̃ kyā hō gayā  ?

²⁸Many children say that, previously, many good students used to come and that they now don't know what has happened.

²⁵Tō kyā hō jātā hai ki bāp jō hai , jaisā hai , vaisē anubhav mē̃ nahī̃ lātē .

²⁹So, what happens is that you do not experience the Father as He is and what He is.

²⁶Agar pūchhē̃gē ki bāp sāth hai  ? ²⁷Tō hāth sab uṭhāyēṅgē .

³⁰If you were asked if the Father is with you, all of you would raise your hands.

²⁸Hāth uṭhānā tō bahut sahaj hai .

³¹It is very easy to raise your hands.

²⁹Lēkin bāp sāth hai tō bāp key|kī pahlī-pahlī jō mahimā kartē hō ki vō sarvśhaktimān hai - yē māntē hō yā sirph jāntē hō  ?

³²However, if the Father is with you, what is the first praise of the Father that you sing? ³³That He is the Almighty Authority. ³⁴Do you accept this? ³⁵Or, do you just know it?

³⁰Tō jab sarvśhaktimān bāp sāth hai tō sarvśhaktimān kē āgē apavitratā ā saktī hai  ?

³⁶So, since the Almighty Authority Father is with you, can any impurity come in front of the Almighty Authority?

³¹Nahī̃ ā saktī . ³²Lēkin ātī tō hai  !

³⁷It cannot come, but it does come.

³³Tō ātī phir kahā̃ sē hai  ?

³⁸So, where does it come from?

³⁴Kōī aur jagah hai  ?

³⁹Is there any other place?

³⁵Chōr lōg jō hōtē haĩ vō apnā special gate|get banā lētē haĩ . ³⁶Cōr gate hōtā hai .

⁴⁰Thieves have their special gates; they have their secret gates.

³⁷Tō āpkē pās|pass bhī chhipā huā cōr gate tō nahī̃ hai  ?

⁴¹So, do you have a secret gate hidden somewhere?

³⁸Check karō .

⁴²Check this.

³⁹Nahī̃ tō māyā I|āī|eye kahā̃ sē  ?

⁴³Otherwise, where did Maya come from?

⁴⁰Ūpar sē ā gaī  ?

⁴⁴Does she come from up above?

⁴¹Agar ūpar sē bhī ā gaī tō ūpar hī khatm hō jānī chāhiyē .

⁴⁵If she comes from up above, she should be finished up above.

⁴²Kōī chhipē huē gate|get sē ātī hai jō āpkō patā nahī̃ paṛtā hai tō check karō ki māyā nē kōī cōr gate tō nahī̃ banākar rakhā hai  ?

⁴⁶Some would come from a hidden gate which you are not aware of; therefore, check that Maya has not created a secret gate somewhere.

⁴³Aur gate|get banātī bhī kaisē hai , mālūm hai  ?

⁴⁷Do you know how she makes these gates?

⁴⁴Āpkē jō viśhēṣh svabhāv yā saṅskār kamzōr hōṅgē nā tō vahī̃ māyā apnā gate|get banā dētī hai kyōṅki jab kōī bhī svabhāv yā saṅskār kamzōr hai tō āp kitnā bhī gate|get band karō lēkin kamzōr gate|get hai , tō māyā tō jānī-jānanahār hai , uskō patā paṛ jātā hai ki yē gate|get kamzōr hai , issē rāstā mil saktā hai aur miltā bhī hai .

⁴⁸Maya would make her gate in whatever particular sanskar or nature you are weak. ⁴⁹When any nature or sanskar is weak, no matter how much you try to close that gate, the gate is still weak and Maya is janijananhar (one who knows everything), and she is aware that that particular gate is weak and that she can find a way in there; so she does find her way in.

⁴⁵Chaltē-chaltē apavitratā K|kē saṅkalp bhī ātē haĩ , bōl bhī hōtā , karma bhī hō jātā hai .

⁵⁰Whilst moving along, you have thoughts of impurity. ⁵¹You even speak such words and perform such deeds.

⁴⁶Tō gate|get khulā huā hai nā , tabhī tō māyā I|āī|eye .

⁵²So, a gate is left open somewhere and this is why Maya comes.

⁴⁷Phir sāth kaisē huā  ?

⁵³So, what kind of company is this?

⁴⁸Kahnē mē̃ tō kahtē hō ki sarvśhaktimān sāth hai tō yē kamzōrī phir kahā̃ sē I|āī|eye  ?

⁵⁴You say that the Almighty Authority is with you; so where did this weakness come from?

⁴⁹Kamzōrī rah saktī hai  ?

⁵⁵Can any weakness remain?

⁵⁰Nahī̃ nā  ?

⁵⁶It cannot.

⁵¹Tō kyō̃ rah jātī hai  ?

⁵⁷So, why does it remain?

⁵²Chāhē pavitratā mē̃ kōī bhī vikār hō , mānō lōbh hai , lōbh sirph khānē-pīnē kā nahī̃ hōtā .

⁵⁸If there is any vice in terms of purity, for instance, greed, then greed doesn't just exist in terms of food and drink.

⁵³Kaī samajhtē haĩ hamārē mē̃ pahannē , khānē yā rahnē kā aisā tō kōī ākarṣhaṇ nahī̃ hai , jō miltā hai , jō bantā hai , usmē̃ chaltē haĩ .

⁵⁹Many people think that they are not attracted to clothes, food or the place where they live and that they are happy with whatever they receive or whatever is made for them.

⁵⁴Lēkin jaisē āgē baṛhtē haĩ tō māyā lōbh bhī royal aur sūkṣhma rūp mē̃ lātī hai .

⁶⁰However, as they move forward, Maya brings greed in a royal or subtle form.

⁵⁵Vō royal lōbh kyā hai  ?

⁶¹What is that royal form of greed?

⁵⁶Chāhē student hō , chāhē teacher hō , māyā dōnō̃ mē̃ royal lōbh lānē kā full puruṣhārth kartī hai .

⁶²Whether someone is a student or a teacher, Maya makes full effort to put some royal form of greed into both.

⁵⁷Mānō student hai , bahut achchhā niśhchaybuddhi , sēvādhārī hai , sabmē̃ achchhā hai lēkin jab āgē baṛhtē haĩ tō yē royal lōbh ātā hai ki maĩ itnā kuchh kartā hū̃ , sab rūp ( tarah ) sē madadgār hū̃ , tan sē , man sē , dhan sē aur jis samay chāhiyē us samay sēvā mē̃ hāzir hō jātā hū̃ phir bhī mērā nām kabhī bhī teacher varṇan nahī̃ kartī ki yē jigyāsu bahut achchhā hai .

⁶³For instance, some may be students whose intellects have very good faith; they are serviceable souls and are good at everything but, as they move forward, they have greed in a royal form. ⁶⁴They think: Even after doing so much, and helping in every way, with my body, mind and wealth and being present on service at whatever time needed, even then, the teacher never mentions my name to say that this student is very good.

⁵⁸Agar mānō̃ yē bhī nahī̃ āvē tō phir dūsrā rūp kyā hōtā hai  ?

⁶⁵If they don't have this thought, what is the other form?

⁵⁹Achchhā , nām lē bhī liyā tō nām suntē-suntē - maĩ hī hū̃ , maĩ hī kartā hū̃ , maĩ hī kar saktā hū̃ , vō abhimān K|kē rūp mē̃ ā jāyēgā .

⁶⁶OK, they have attained a name for themselves. ⁶⁷Then, by hearing their name mentioned: "I am something, only I am doing this, only I can do this", they develop arrogance.

⁶⁰Yā bahut kām karkē āyē aur kisī nē āpkō pūchhā bhī nahī̃ , ēk gilās pānī bhī nahī̃ pilāyā , dēkhā hī nahī̃ , apnē ārām mē̃ yā apnē kām mē̃ busy rahē , tō yē bhī ātā hai ki karō bhī aur pūchhē bhī kōī nahī̃ .

⁶⁸You worked very hard and yet no one even asked about you or even gave you a glass of water; no one even looked at you, but they just remained busy in their own rest or their own work. ⁶⁹There is then the feeling that you do everything and yet no one even asks about you.

⁶¹Tō karnā hī kyā hai , karnā yā nā karnā ēk hī bāt hai .

⁷⁰You feel, "Why should I do anything? ⁷¹To do something or not to do something; it is the same thing.

⁶²Pūchhnē vālā tō kōī hai nahī̃ , issē ārām sē ghar mē̃ baiṭhō , jab hōgā tab sēvā karē̃gē .

⁷²No one is going to ask me anything about it anyway, so it is better to sit at home comfortably.

⁶³Tō yē bhinn-bhinn prakār kā vikārō̃ kā royal rūp ātā hai .

⁷³I will do service when someone asks me." ⁷⁴So, there are various royal forms of vices.

⁶⁴Aur ēk bhī vikār ā gayā nā , mānō lōbh nahī̃ āyā lēkin abhimān ā gayā yā apnē mānnē tak kā , hamārī mānyatā hō - uskā bhān ā gayā tō jahā̃ ēk vikār hōtā hai vahā̃ unkē chār sāthī chhipē huē rūp mē̃ hōtē haĩ .

⁷⁵Even if one form of vice comes, it may not be greed, it could be arrogance, or if you even have any consciousness or thought that others should accept you, then, when there is one vice, its four other companions would also be hidden there in some form.

⁶⁵Aur ēk kō āpnē chance dē diyā tō vō chhipē huē jō haĩ vō bhī samay pramāṇ apnā chance lētē rahtē haĩ .

⁷⁶Then, when you give one of them a chance, the other four hidden vices will also take their chance according to the time.

⁶⁶Phir kahtē haĩ ki pahlē jaisā naśhā abhī nahī̃ hai , pahlē bahut achchhā thā , pahlē avasthā baṛī achchhī thī , abhī patā nahī̃ kyā hō gayā hai .

⁷⁷Some then say that they don't have the intoxication that they initially used to experience, that they previously, had very good intoxication and had a very good stage, but they don't know what has now happened.

⁶⁷Māyā cōr gate sē ā gaī - yē hai patā , yē nahī̃ kahō patā nahī̃ .

⁷⁸Maya, the thief, entered through the gate. ⁷⁹You are aware of it.

⁶⁸Aur teacher kō bhī ātā hai . ⁶⁹Teacher kō kyā chāhiyē  ?

⁸⁰Therefore, don't say that you don't know what happened!

⁷⁰Centre achchhā hō , kapṛē bhalē kaisē bhī hō lēkin centre thōṛā rahnē lāyak tō achchhā hō .

⁸¹Even teachers experience this. ⁸²What do the teachers want? ⁸³That their centre should be good.

⁷¹Aur jō sāthī hō vō achchhē hō , student achchhē hō , bābā key|kī bhaṇḍārī achchhī hō . ⁷²Agar achchhā student change hō jāyē tō dil thōṛā dhaṛaktī hai .

⁸⁴It doesn't matter what their clothes are like, but at least their centre should be a comfortable place to live in, that they should have good companions and good students and a good bhandari for Baba.

⁷³Phir samajhtē haĩ ki kyā karē̃ , yē madadgār thā nā , abhī vō chalā gayā .

⁸⁵If one of their good students changes, then their hearts start to beat faster.

⁷⁴Madadgār jigyāsu thā vā bāp hai  ?

⁸⁶They then feel, "What can I do now?

⁷⁵Tō us samay kaun dikhāī dētā hai  ? ⁷⁶Jigyāsu yā bāp  ?

⁸⁷He was a good helper, but he has now left."

⁷⁷Tō yē royal māyā foundation kō hilānē key|kī kōśhiśh kartī hai .

⁸⁸Was your helper the student or the Father? ⁸⁹Who is visible at that time?

⁷⁸Agar āpkō niśhchay hai - sarvśhaktimān sāth hai tō bāp kisī na kisī kō nimitt banā hī dētā hai .

⁹⁰The student or the Father? ⁹¹So, this royal form of Maya tries to shake your foundation.

⁷⁹Kaī phir sōchtē haĩ hamē̃ kam sē kam ēk bār ābū key|kī conference mē̃ yā kisī baṛī conference mē̃ chance milnā chāhiē , chalō aur nahī̃ , yōg śhivir tō karā lē̃ , yē bhī tō chance hōnā chāhiyē nā , chalō bhāṣhaṇ nahī̃ karē , stage par tō āvē̃ , ākhir vināśh hō jāyēgā , kyā vināśh tak bhī hamārā number nahī̃ āyēgā , number tō ānā chāhiyē nā  !

⁹²If you have the faith that the Almighty Authority is with you, then He will make someone or other an instrument to help you. ⁹³Do not have any desire to be given an opportunity: "Let me at least attend a conference in Abu once or let me attend any other major conference. ⁹⁴OK. if nothing else, let me do this yoga camp. ⁹⁵I should have this chance.

⁸⁰Lēkin pahlē bhī bāpdādā nē sunāyā ki agar yōgya haĩ , chance miltā hai tō khuśhī sē karō lēkin yē saṅkalp karnā ki hamē̃ chance milnā chāhiē . . . yah bhī māṅgnā hai .

⁹⁶OK. ⁹⁷I may not give a lecture, but I should at least come onto the stage. ⁹⁸Destruction will also take place, so will I not get a chance (number) to do this until destruction? ⁹⁹I should at least have this chance."

⁸¹Chāhiyē-chāhiyē yē hai royal māṅgnā . ⁸²Yē hōnā chāhiyē . . . yē hamē̃ pahchāntē nahī̃ haĩ , dādī-dīdiyā̃ bhī sabhī kō pahchāntī nahī̃ haĩ , jō āgē ātē haĩ uskō āgē kar lētē haĩ - tō yē saṅkalp ānā yah bhī ēk sūkṣhma māṅgnā hai .

¹⁰⁰However, BapDada also told you earlier: If you are worthy and you are given this chance, then do it with happiness, but even to have this thought that I should be given a chance is also a form of begging. ¹⁰¹To constantly want something is a royal form of begging: “This should happen…. ¹⁰²It is because they do not recognise us.

⁸³Lēkin bāpdādā nē sunā diyā hai ki mānō̃ āp stage par ā gaī yā āpkī kōī bhī viśhēṣhtā K|kē kāraṇ , yōg nahī̃ bhī hai , avasthā itnī achchhī nahī̃ hai lēkin bōl mē̃ , catching power mē̃ viśhēṣhtā hai tō chance mil jātā hai , kyōṅki kisī key|kī vāṇī mē̃ miṭhās hōtā hai , spaṣhṭatā hōtī hai aur catching power hōtī hai tō yahā̃ K|kē vahā̃ K|kē misāl vagairah catch karkē sunātē haĩ isīliē unhō̃ kā nām bhī hō jātā hai .

¹⁰³Even the Dadis and Didis do not recognise everyone; they only put forward those who come to the front.” ¹⁰⁴Even to have this thought is a subtle way of begging. ¹⁰⁵BapDada has told you that, if you come onto the stage because of some speciality, you may not have that yoga, your stage may not be that good, but it is because you have a speciality of speaking or catching power that your name is therefore glorified. ¹⁰⁶Some have a very sweet way of speaking.

⁸⁴Kaun chāhiyē  ? ⁸⁵Phalānī chāhiyē . ⁸⁶Kaun āvē  ?

¹⁰⁷They speak with great clarity and have good catching power.

⁸⁷Phalānī āvē , chāhē yōg mē̃ kachchī bhī hō . . . tō is par number final nahī̃ hōnē haĩ .

¹⁰⁸They collect examples from here and there and relate them to others and their names are therefore glorified.

⁸⁸Jō final number milē̃gē vō yē nahī̃ hōgā ki isnē kitnē bhāṣhaṇ kiyē yā isnē kitnē student vā centre banāyē haĩ , lēkin yōgya kitnō̃ kō banāyā hai  ?

¹⁰⁹If you are asked, "Whom do you want?" you would say, "I want so-and-so." ¹¹⁰"Who should come?" ¹¹¹"So-and-so should come." even if that one is weak in yoga. ¹¹²The final result is not based on this.

⁸⁹Centre banānā baṛī bāt nahī̃ hai lēkin yōgya kitnī ātmāō̃ kō banāyā  ? ⁹⁰Nām hō gayā - 30 centre key|kī incharge hai aur 30 mē̃ sē 15 hil rahē haĩ , 15 ṭhīk haĩ tō phāydā huā yā sirph nām huā  ?

¹¹³The final result will not be based on how many lectures you have given or how many students or centres you have created, but on how many you have made worthy. ¹¹⁴It is not a big thing to create a centre, but on how many souls you have made worthy.

⁹¹Sirph nām hōtā hai ki phalānī K|kē 30 sēvākēndra haĩ .

¹¹⁵OK. you have earned a name for being a “centre-in-charge” of thirty centres.

⁹²Lēkin number issē nahī̃ milēgā . ⁹³Final number jitnō̃ kō sukh diyā , jitnā svayã śhaktiśhālī rahē , usī pramāṇ milē̃gē .

¹¹⁶However, if out of the thirty, fifteen are fluctuating and fifteen are O K., is there benefit in that or is that just having your name glorified?

⁹⁴Isīliyē yē bhī chāhiyē-chāhiyē khatm kar dō .

¹¹⁷You have then just earned the name of being so-and-so who has thirty centres.

⁹⁵Nahī̃ tō yōg nahī̃ lagēgā .

¹¹⁸However, you will not attained a number based on that.

⁹⁶Rōz yahī dēkhtē rahē̃gē ki phalānī jagah programme huā mērē kō phir bhī nahī̃ bulāyā , abhī parsō̃ yahā̃ huā , kal vahā̃ huā , āj yahā̃ huā  !

¹¹⁹The final number will be based on how many you gave happiness to and how powerful you yourself remained. ¹²⁰Therefore, also finish this type of wanting. ¹²¹Otherwise, you will not be able to have yoga.

⁹⁷Tō yōg lagēgā yā gintī hōtī rahēgī  ? ⁹⁸Tō mukhya bāt - jō yathārth niśhchay hai uskō pakkā karō .

¹²²Every day, you will be watching and thinking that this programme happened at such a place, but that you were not called.

⁹⁹Kahnē mē̃ tō kah dētē hō maĩ ātmā hū̃ aur bāp sarvśhaktimān hai lēkin practical mē̃ , karma mē̃ ānā chāhiyē .

¹²³"It happened the day before yesterday, it happened here yesterday, it happened there today." ¹²⁴So, will you be able to have yoga or will you be counting?

¹⁰⁰Bāp sarvśhaktimān hai lēkin mērē kō māyā hilā rahī hai tō kaun mānēgā āpkā bāp sarvśhaktimān hai  ! ¹⁰¹Kyōṅki ussē ūpar tō kōī hai nahī̃ .

¹²⁵So, the main thing is to make your accurate faith strong. ¹²⁶You say in words that you are a soul and that the Father is the Almighty Authority, but this should be visible in your practical actions.

¹⁰²Tō bāpdādā āj niśhchay K|kē foundation kō dēkh rahē haĩ . ¹⁰³Chāhē nayē haĩ , chāhē purānē haĩ lēkin is niśhchay K|kē foundation kō practical mē̃ lāō aur samay par use karō .

¹²⁷If the Father is the Almighty Authority and Maya is shaking you, who would believe that your Father is the Almighty Authority? ¹²⁸There is no one higher than Him. ¹²⁹So, today, BapDada is seeing the foundation of your faith.

¹⁰⁴Samay bīt jātā hai phir bāp kē āgē paśhchātāp K|kē rūp mē̃ ātē hō - kyā karē̃ , bābā hō gayā , āp tō merciful hō , rahm kar dō . . . tō yē kyā huā  ?

¹³⁰Whether you are new or old, put this foundation of your faith into practice and use it at the right time. ¹³¹After the time has passed for you to use it, you come to the Father with repentance: "What can I do Baba? ¹³²It just happened!

¹⁰⁵Yē bhī royal paśhchātāp hai .

¹³³You are the merciful One. ¹³⁴Have mercy on me!"

¹⁰⁶Sāth hai tō kisī key|kī himmat nahī̃ hai , niśhchaybuddhi kā arth|earth hī hai vijayī .

¹³⁵So, what is this? ¹³⁶This is also a royal form of repentance. ¹³⁷If Baba is with you, then none of you would have the courage.

¹⁰⁷Agar kōī hisāb-kitāb ātā bhī hai tō man kō nahī̃ hilāō .

¹³⁸To have a faithful intellect means to be victorious. ¹³⁹If something does come up, do not let your mind fluctuate.

¹⁰⁸Sthiti kō nīchē-ūpar nahī̃ karō .

¹⁴⁰Do not let your stage fluctuate.

¹⁰⁹Chalō āyā aur phaṭ sē uskō dūr sē hī khatm kar dō .

¹⁴¹Even if something does come, instantly finish it from a distance.

¹¹⁰Abhī yōddhē nahī̃ banō .

¹⁴²Do not now become warriors.

¹¹¹Kaī abhī nirantar yōgī nahī̃ haĩ .

¹⁴³Many are not constant yogis at present.

¹¹²Kuchh samay yōgī haĩ aur kuchh samay yuddha karnē vālē yōddhē haĩ .

¹⁴⁴They are sometimes yogis and they are warriors at other times, those who battle.

¹¹³Lēkin apnē kō kahlātē kyā hō  ? ¹¹⁴Yōddhē ki yōgī  ?

¹⁴⁵So, what do you call yourselves: warriors or yogis?

¹¹⁵Kahlātē tō sahajyōgī hō .

¹⁴⁶You call yourselves easy yogis.

¹¹⁶Tō nayē jō bhī āyē haĩ unkō bāpdādā phir sē bhāgya prāpt karnē key|kī mubārak dētē haĩ .

¹⁴⁷All of you new ones have come; BapDada is once again congratulating you on having attained this fortune.

¹¹⁷Lēkin mubārak kē sāth yē check bhī karnā ki foundation number one hai yā number dō kā hai  ?

¹⁴⁸However, along with receiving congratulations, you also have to check whether your foundation is number one or number two.

¹¹⁸Kaī kahtē haĩ gyān-yōg bahut achchhā lagtā hai , achchhā hai vō tō ṭhīk hai lēkin karma mē̃ lātē hō  ?

¹⁴⁹Many say that they like knowledge and yoga a lot, that it is very good. ¹⁵⁰That is OK. ¹⁵¹However, do you use this knowledge in your actions?

¹¹⁹Gyān mānā ātmā , paramātmā , drama . . . yah kahnā nahī̃ . ¹²⁰Gyān kā arth|earth hai samajh .

¹⁵²Knowledge means souls, the Supreme Soul and the drama, not just in words, knowledge means understanding.

¹²¹Samajhdār jaisā samay hōtā hai vaisē samajhdārī sē sadā saphal hōtā hai .

¹⁵³A sensible person is always successful in everything by using his sense as is appropriate for the time.

¹²²Kabhī bhī dēkhō jīvan mē̃ dukh ātē haĩ tō kyā sōchtē hō  ?

¹⁵⁴When you experience a moment of sorrow in your life, what do you think?

¹²³Patā nahī̃ , mujhē yah kyō̃ nahī̃ samajh mē̃ āyā - yahī̃ kahē̃gē .

¹⁵⁵You would say: I don't know why I was not able to understand this. ¹⁵⁶So, are you sensible?

¹²⁴Tō samajhdār hō  ?

¹⁵⁷Are you knowledgeable?

¹²⁵Gyānī hō  ?

¹⁵⁸Say yes or no! ¹⁵⁹(Ha ji.)

¹²⁶Bōlō hā̃ yā nā  ?

¹⁶⁰You say “Yes” very well!

¹²⁷ ( hā̃ jī ) hā̃ tō bahut achchhī bōltē haĩ .

¹⁶¹A sign of being sensible is that you are never deceived.

¹²⁸Samajhdār key|kī niśhānī hai kabhī dhōkhā nahī̃ khānā - yē hai gyānī key|kī niśhānī , aur yōgī key|kī niśhānī hai - sadā clean aur clear buddhi .

¹⁶²This is a sign of a knowledgeable soul, and a sign of a yogi soul is constantly to have a clean and clear intellect.

¹²⁹Clean bhī hō aur clear bhī hō .

¹⁶³Let it be clean and also clear.

¹³⁰Yōgī kabhī nahī̃ kahēgā - patā nahī̃ , patā nahī̃ .

¹⁶⁴A yogi would never say, "I don't know, I don't know."

¹³¹Unkī buddhi sadā hī clear hai .

¹⁶⁵His intellect is always remain clear.

¹³²Aur dhārṇā svarūp key|kī niśhānī hai sadā svayã bhī double light .

¹⁶⁶A sign of being an embodiment of dharna is that you are constantly double light.

¹³³Kitnī bhī jimmēvārī hō lēkin dhāraṇāmūrta , sadā double light . ¹³⁴Chāhē mēlā hō , chāhē jhamēlā hō - dōnō̃ mē̃ double light . ¹³⁵Aur sēvādhārī key|kī niśhānī hai - sadā nimitt aur nirmāṇ bhāv .

¹⁶⁷No matter how big a responsibility you have, you are constantly an embodiment of dharna and you remain constantly double light: being double light even if there is a fair (mela) or a circus (jamela, chaotic and disorganised).

¹³⁶Tō yē sabhī apnē mē̃ check karō . ¹³⁷Kahnē mē̃ tō sabhī kahtē hō nā ki chārō̃ hī subject K|kē godly student haĩ .

¹⁶⁸The sign of a serviceable soul is in his constantly being a humble instrument. ¹⁶⁹So, check all of these within yourselves.

¹³⁸Tō niśhānī dikhāī dēnī chāhiyē . ¹³⁹Tō nayē-nayē kyā karē̃gē  ?

¹⁷⁰All of you say that you are Godly students in all four subjects.

¹⁴⁰Apnē niśhchay kō aur pakkā karnā .

¹⁷¹Therefore, signs of that should be visible.

¹⁴¹Nahī̃ tō phir kyā hōtā hai dō sāl chalē̃gē , tīn sāl chalē̃gē phir vāpas purānī duniyā mē̃ chalē jāyēṅgē .

¹⁷²So, what will the new ones do? ¹⁷³You have to make your faith even more strong, otherwise you will move along for two or three years and then return to the old world.

¹⁴²Aur phir jō vāpas jātē haĩ vō us duniyā mē̃ bhī set nahī̃ hō saktē haĩ . ¹⁴³Na is duniyā K|kē rahtē , na us duniyā K|kē isliē apnā foundation bahut pakkā karō .

¹⁷⁴Those who return to the old world cannot settle themselves there either; they neither belong to this world nor to that world. ¹⁷⁵Therefore, make your foundation very strong.

¹⁴⁴Anubhav karō - sarvśhaktimān bāp sāth hai .

¹⁷⁶Experience the Almighty Authority Father to be with you.

¹⁴⁵Bas ēk bāt bhī anubhav kiyā tō sabmē̃ pās|pass hō jāyēṅgē .

¹⁷⁷Even if you have experienced this one thing, you will pass in everything.

¹⁴⁶Dēkhō ājakar prime minister hai , minister hai , uskē sāth kā bhī naśhā rahtā hai nā . ¹⁴⁷Yē tō sarvśhaktimān hai  !

¹⁷⁸People have the intoxication of being in the company of an ordinary Prime Minister or a Minister, but this one is the Almighty Authority!

¹⁴⁸Achchhā  !

¹⁷⁹Achcha.

¹⁴⁹Achchhā , chārō̃ ōr K|kē sadā śhrēṣhṭh bhāgyavān bhāgya vidhātā kō apnā banānē vālē aisī śhrēṣhṭh ātmāō̃ kō , sadā bāpdādā K|kē śhrīmat kō sunā aur kiyā aisē sarv sapūt bachchō̃ kō , sadā sēvā mē̃ achal rahnē vālē jhamēlā mukt aur paramātma milan mēlā manānē vālē sabhī bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁸⁰To the elevated, most fortunate souls in all directions who constantly make the Bestower of Fortune belong to them, to the worthy children who constantly listen to BapDada's shrimat and put it into practice, to all the obedient children who remain constantly unshakeable in doing service, to those who become free from any chaos and who celebrate a meeting with God, BapDada's love, remembrance and namaste.

¹⁵⁰Achchhā - double vidēśhiyō̃ kō double naśhā hai nā  ?

¹⁸¹Double foreigners have double intoxication, do you not?

¹⁵¹Double vidēśhī arthāt double light , double naśhā aur double bāp-dādā aur parivār K|kē pyārē .

¹⁸²Double foreigners means those who are double light. ¹⁸³You have double intoxication, and you are doubly loved – by BapDada and the family.

¹⁵²Samjhā  ?

¹⁸⁴Do you understand?

¹⁵³Vardān  : apnē pan K|kē adhikār key|kī anubhūti dvārā adhīnatā kō samāpt karnē vālē sarv adhikārī bhav

¹⁸⁵Blessing: May you be one with all rights and finish dependency by experiencing your right of belonging.

¹⁵⁴Bāp kō apnā banānā arthāt apnā adhikār anubhav hōnā .

¹⁸⁶ To make the Father belong to you means to experience your right.

¹⁵⁵Jahā̃ adhikār hai vahā̃ na tō sva kē prati adhīnatā hai , na sambandh-sampark mē̃ ānē key|kī adhīnatā hai , na prakr̥iti aur paristhitiyō̃ mē̃ ānē key|kī adhīnatā hai .

¹⁸⁷Where you have a right, there is no dependency on yourself or on relationships and connections. ¹⁸⁸You have no dependency on matter or adverse situations.

¹⁵⁶Jab in sab prakārō̃ key|kī adhīnatā samāpt hō jātī hai tab sarv adhikārī ban jātē .

¹⁸⁹When all of these types of dependency finish, you then become one with all rights.

¹⁵⁷Jinhōnnē bhī bāp kō jānā aur jānkar apnā banāyā vahī mahān haĩ aur adhikārī haĩ .

¹⁹⁰Those who know the Father and have made Him belong to them by knowing Him are great and have all rights.

¹⁵⁸Slōgan  : apnē saṅskār vā guṇō̃ kō sarv kē sāth milākar chalnā - yahī viśhēṣh ātmāō̃ key|kī viśhēṣhtā hai .

¹⁹¹Slogan: To move along while harmonising one’s sanskars and virtues with everyone is a speciality of special souls.

¹⁹²*** Om Shanti ***