मंगलवार 12 सितंबर 2023 की दैनिक मुरली

⁰12-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ 100 percent sarvguṇō̃ mē̃ sampann bannā hai , dil darpaṇ mē̃ dēkhnā hai ki ham kahā̃ tak pāvan banē haĩ ' '

¹Essence: Sweet children, you have to become 100 percent full of all virtues. ²Look in the mirror of your heart and see to what extent you have become pure.

²Praśhna  : tum bachchē kaunsā utsav rōz manātē hō aur manuṣhya kaunsā utsav manātē haĩ  ?

³Question: Which festival do you children celebrate every day and which festival do people of the world celebrate every day?

³Uttar  : tum daivī dharm key|kī sthāpanā kā arthāt bhārat kō svarg banānē kā utsav rōz manātē hō .

⁴Answer: Every day you celebrate the festival of establishing the deity religion, that is, of making Bharat into heaven. ⁵Every day you have to plant the sapling of changing human beings into deities.

⁴Rōz tumhē̃ manuṣhya kō dēvtā banānē key|kī sapling lagānī hai .

⁶Those people plant saplings of thorns in a forest and call it a tree-planting ceremony.

⁵Vē|way manuṣhya tō jaṅgal K|kē kāṇṭō̃ key|kī sapling lagātē aur nām dētē haĩ vanōtsav .

⁷You celebrate the festival of changing thorns into flowers every day.

⁶Tum kāṇṭō̃ sē fool|phūl banānē kā utsav rōz manātē hō . ⁷Tumhārē jaisā utsav aur kōī manā nahī̃ saktā .

⁸No one else can celebrate a festival in the same way as you.

⁸Gīt  : mukhṛā dēkh lē prāṇī …

⁹Song: See your face in the mirror of your heart.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Yah kisnē kahā  ?

¹¹Who said this?

¹¹Yahā̃ tō hai hī bāp aur bachchō̃ kā sammukh milan .

¹²Here, it is a personal meeting of the Father and children.

¹²Bachchō̃ kō ab divya chakṣhu , gyān kā tīsrā nētra milā hai - dēkhnē kē liē kyōṅki patit athavā pāp ātmāyē̃ tō sab thē .

¹³Each of you children has now received a divine eye, a third eye of knowledge, with which you can see because all souls are impure and sinful.

¹³Patitō̃ kō pāvan banānē kē liē bāp śhrīmat dētē haĩ .

¹⁴The Father gives shrimat to make impure ones pure.

¹⁴Yah śhrīmat dēnē vālā kaun hai , unkō bhī samajhnā chāhiē .

¹⁵You have to understand who it is who is giving you shrimat.

¹⁵Vahī bōltē haĩ ātmāō̃ kō .

¹⁶He is the one who speaks to you souls.

¹⁶Ātmā jāntī hai mainnē is śharīr sē achchhē karma kiyē haĩ yā burē karma kiyē haĩ .

¹⁷Souls know whether they have performed good or bad actions through their bodies.

¹⁷Bābā tum bachchō̃ kō samajh dētē haĩ .

¹⁸Baba is now giving you children this understanding.

¹⁸Yah tō jarūr hai sab patit thē .

¹⁹It is definite that all of you were impure.

¹⁹Abhī tum dēkhō ham kahā̃ tak pāvan banē haĩ aur daivī guṇ dhāraṇ kiyē haĩ  ?

²⁰You can now see to what extent you have become pure and how many divine virtues you have imbibed.

²⁰Daivī guṇ dhāraṇ karānē vālā hai sarvguṇō̃ kā sāgar bāp , vah baiṭh samjhātē haĩ .

²¹The One who inspires you to imbibe divine virtues is the Father, the Ocean of all Virtues.

²¹Manuṣhya tō gātē haĩ mujh nirguṇ hārē mē̃ kōī guṇ nāhī .

²²He sits here and explains to you. ²³People sing: We are without virtue. ²⁴We have no virtues.

²²Khud kahtē haĩ hamārē mē̃ guṇ nahī̃ haĩ .

²⁵They say of themselves that they don't have any virtues.

²³Ab tum bachchō̃ kō phir 100 pratiśhat sarvguṇ sampann bannā hai .

²⁶You children now have to become 100 percent full of all virtues.

²⁴Kahtē haĩ apnē dil darpaṇ mē̃ dēkhō .

²⁷He says: Look in the mirror of your heart.

²⁵Jab sarvguṇ sampann banē̃gē tab hī tum śhrī lakṣhmī vā śhrī nārāyaṇ kō var sakē̃gē .

²⁸Only when you become full of virtues will you be able to marry Shri Lakshmi or Shri Narayan.

²⁶Pahlē-pahlē tō bāp kā parichay dēnā chāhiē .

²⁹First of all, you have to give the Father's introduction.

²⁷Aisā jō bēhad kā bāp hai jiskē liē gātē haĩ tum māt-pitā … us parampitā key|kī baṛī mahimā hai .

³⁰He is the unlimited Father and it is to Him that you sing: You are the Mother and Father. ³¹There is great praise of that Supreme Father.

²⁸Kahtē haĩ śhivāē namaḥ , ab vah tō svarg kā rachayitā hai .

³²People say: Salutations to Shiva. ³³He is the Creator of heaven.

²⁹Jarūr hamkō bāp sē svarg kā varsā lēnē kā hak hai .

³⁴We definitely have the right to claim the inheritance from the Father.

³⁰Bēhad K|kē bāp kā varsā svarg kī bādśhāhī hai jō hamkō dētē haĩ .

³⁵The inheritance from the unlimited Father is the sovereignty of heaven, which He gives to us.

³¹Bhārat kō svarg kī bādśhāhī thī , abhī nahī̃ hai .

³⁶Bharat did have the sovereignty of heaven but doesn't have it now.

³²Jarūr bāp sē hī milī thī .

³⁷It definitely did receive it from the Father.

³³Bhārat hī sachkhaṇḍ bantā hai .

³⁸Bharat becomes the land of truth.

³⁴Sach śhivbābā kā yah janm sthān hai - yah kōī nahī̃ jāntē .

³⁹No one knows that this is the birthplace of Shiv Baba, the Truth.

³⁵Śhiv rātri gāī jātī hai vah kaunsī  ?

⁴⁰Shiv Ratri is remembered. ⁴¹What night is it?

³⁶Śhrīkr̥iṣhṇa key|kī bhī rātri , śhiv key|kī bhī rātri dikhātē haĩ .

⁴²They show the night of Shri Krishna and also the night of Shiva.

³⁷Śhrīkr̥iṣhṇa kā tō mā̃ K|kē garbh sē janm huā hai .

⁴³Shri Krishna took birth from his mother's womb.

³⁸Śhivbābā kē liē janmāṣhṭamī tō vāstav mē̃ nahī̃ kahē̃gē .

⁴⁴You wouldn't say that there is Janamashtmi for Shiv Baba.

³⁹Śhivbābā ātē hī tab haĩ jab brahmā kī rāt hōtī hai .

⁴⁵Shiv Baba comes when it is the night of Brahma.

⁴⁰Rāt kē bād din arthāt kaliyug kā ant aur satyug key|kī ādi hōtī hai .

⁴⁶After the night, the day comes, that is, it is the end of the iron age and the beginning of the golden age.

⁴¹Iskō kahā jātā hai ghōr andhiyārī rāt . ⁴²Yah bēhad key|kī bāt hō gaī .

⁴⁷This is called an extremely dark night, it is an unlimited aspect.

⁴³Had key|kī rāt tō hōtī hī hai parantu kaliyug ant kō ghōr andhiyārā kahā jātā hai . ⁴⁴Gyān añjan satgurū diyā . . . . . . .

⁴⁸There are limited nights, but the end of the iron age is called extreme darkness; it is when the Satguru gives the ointment of knowledge.

⁴⁵Satgurū gyān sūrya bāp kō kahā jātā hai .

⁴⁹The Satguru, the Father, is called the Sun of Knowledge.

⁴⁶Pahlē-pahlē tō bāp aur varsē kā parichay dēnā hai .

⁵⁰First of all, you have to give the introduction of the Father and the inheritance.

⁴⁷Samjhō kōī bādśhāh kō bachchā nahī̃ hai , kisī garīb K|kē bachchē kō gōd mē̃ lētā hai tō bachchā dil mē̃ jāntā hai nā ki maĩ garīb thā , ab maĩ bādśhāh kā bachchā hū̃ .

⁵¹For instance, when an emperor doesn't have a son, he would adopt the son of a poor person and the child would know in his heart that he used to be poor and that he has now become the son of an emperor.

⁴⁸Tum bhī jāntē hō ham rāvaṇ kā bannē sē bahut garīb , kaṅgāl ban gayē thē .

⁵²You too know that you became very poor and poverty-stricken by belonging to Ravan.

⁴⁹Abhī ham bēhad K|kē bāp K|kē banē haĩ .

⁵³You now belong to the unlimited Father.

⁵⁰Unsē hamē̃ svarg kā varsā miltā hai .

⁵⁴You are receiving the inheritance of heaven from Him.

⁵¹Yah achchhī tarah parichay dēnā hai aur phir likhākar lēnā hai hamkō bēhad bāp sē bēhad kā varsā miltā hai .

⁵⁵You have to give this introduction very clearly and also get them to put it in writing: We are receiving the unlimited inheritance from our unlimited Father.

⁵²Yah gyān aur kōī dē nahī̃ saktā .

⁵⁶No one else can give this knowledge.

⁵³Sanyāsī tō gharbār chhōṛ jātē haĩ .

⁵⁷Sannyasis go away and leave their homes and families.

⁵⁴Vah phir mā̃ , bāp , chāchā , māmā ādi kahlānē sē nikal gayē , ḵẖalās .

⁵⁸They have become free from being called father or uncle etc.

⁵⁵Yahā̃ tō gr̥ihastha dharm key|kī bāt hai .

⁵⁹Here, it is a matter of the household path.

⁵⁶Vah gr̥ihastha dharm kā tyāg kartē haĩ .

⁶⁰They renounce the household path.

⁵⁷Tum bachchō̃ kō bāp samjhātē haĩ - tum sō dēvī-dēvtā gr̥ihastha dharm mē̃ thē , sarvguṇ sampann , sampūrṇ nirvikārī thē aur tum svarg K|kē mālik bhī thē .

⁶¹The Father explains to you children: You were deities on the household path. ⁶²You were full of all virtues and were viceless and you were also the masters of the world.

⁵⁸Phir pūjya sē tum pujārī ban apnī pūjā bhī kartē hō .

⁶³Then, from being worthy of worship, you became worshippers and also worshipped yourselves.

⁵⁹Jab tum pūjya sō dēvī-dēvtā hō tō tumkō vahā̃ pūjā karnē key|kī darkār nahī̃ hai .

⁶⁴When you are worthy-of-worship deities, you don't need to worship there.

⁶⁰Vaisē hī bhārat dēvī-dēvatāō̃ kā pūjya kul thā .

⁶⁵In the same way, in Bharat there was the worthy-of-worship clan of deities.

⁶¹Abhī pūjya sē pujārī banē hō .

⁶⁶From being worthy of worship you became worshippers.

⁶²Phir tum bachchō̃ kō pujārī sē pūjya dēvī-dēvtā bannā hai isliē hī gāyā jātā hai āpēhī pūjya , āpēhī pujārī .

⁶⁷Now, once again, you children have to become worthy-of-worship deities from worshippers. ⁶⁸This is why it is remembered: You are worthy of worship and you are worshippers.

⁶³Bāp pūjya aur pujārī nahī̃ bantē .

⁶⁹The Father doesn't become worthy of worship or a worshipper.

⁶⁴Bāp tō sadā pūjya hai hī .

⁷⁰The Father is always worthy of worship.

⁶⁵Bhakti mārg mē̃ brāhmaṇ lōg mandir mē̃ śhivliṅg rakhtē haĩ phir bāp key|kī baiṭh pūjā kartē haĩ .

⁷¹On the path of devotion, brahmin priests place a Shiva lingam in a temple and they sit and worship the Father.

⁶⁶Ham unkē bachchē haĩ .

⁷²We are His children.

⁶⁷Hē parampitā paramātmā , aisē kahē̃gē nā .

⁷³We would say: O Supreme Father, Supreme Soul!

⁶⁸Vah tō hai nirākār , ātmā bhī hai nirākār .

⁷⁴He is incorporeal and souls are also incorporeal.

⁶⁹Śhiv kē pās jātē haĩ tō kahtē haĩ parampitā paramātmā nirākār śhiv .

⁷⁵When people go to Shiva, they say: O Supreme Father, Supreme Soul, incorporeal Shiva.

⁷⁰Yah ātmā nē kahā in organs dvārā .

⁷⁶The soul says this through these organs.

⁷¹Abhī tum bachchē yah bhī jān gayē hō ki jō achchhē kartavya karkē jātē haĩ tō unhō̃ key|kī mahimā kī jātī hai .

⁷⁷You children now know that those who pass away after performing good actions are praised.

⁷²Abhī tum māt-pitā us nirākār kō hī kahtē hō .

⁷⁸You only say “Mother and Father” to that incorporeal One.

⁷³Tumhārē sahaj rājyōg aur gyān key|kī śhikṣhā sē ham sukh ghanērē pāyēṅgē .

⁷⁹With your easy Raj Yoga and the teachings of this knowledge, we will have an abundance of happiness.

⁷⁴Uskē liē tum puruṣhārth kar rahē hō .

⁸⁰You are making effort for that.

⁷⁵Kitnī sahaj bāt hai .

⁸¹This is so easy.

⁷⁶Tum prajāpitā brahmā K|kē bachchē be|B . K|kē . practical mē̃ hō , sammukh baiṭhē hō .

⁸²You are BKs, children of Prajapita Brahma, in a practical way. ⁸³You are sitting personally in front of Him.

⁷⁷Śhivbābā aur brahmā bābā dōnō̃ K|kē sammukh hō .

⁸⁴You are personally in front of both Shiv Baba and Brahma Baba.

⁷⁸Śhivbābā kō apnā śharīr tō hai nahī̃ .

⁸⁵Shiv Baba doesn't have a body of His own.

⁷⁹Tum jāntē hō śhivbābā inkē mukh dvārā rājyōg sikhlā rahē haĩ .

⁸⁶You know that Shiv Baba is teaching you Raj Yoga with the mouth of this one.

⁸⁰Śhrīkr̥iṣhṇa tō chhōṭā bachchā hai , vah kaisē kahēgā ki dēh sahit dēh K|kē sabhī sambandhō̃ kō bhūlō , apnē kō ātmā samjhō .

⁸⁷Shri Krishna is a small child. ⁸⁸How could he say: Forget your body and bodily relationships and consider yourself to be a soul?

⁸¹Yah śhrīkr̥iṣhṇa tō kah na sakē .

⁸⁹Shri Krishna cannot say this.

⁸²Yah tō bāp hī kah saktē haĩ .

⁹⁰Only the Father can say this.

⁸³Tō yah baṛī bhūl huī hai nā .

⁹¹So this is a big mistake that they have made.

⁸⁴Lakṣhmī-nārāyaṇ sē lēkar yathā rājā-rānī tathā prajā un sabkō tō sukh milā huā thā .

⁹²Everyone, from Lakshmi and Narayan to all the subjects, received happiness.

⁸⁵Vahī sab 84 janma lē tamōpradhān banē haĩ .

⁹³They were the ones who took 84 births and became tamopradhan.

⁸⁶Mūl lakṣhmī-nārāyaṇ huē nā .

⁹⁴The main ones are Lakshmi and Narayan.

⁸⁷Yathā rājā rānī tathā prajā .

⁹⁵As are the king and queen, so the subjects.

⁸⁸Abhī phir tum ākar śhūdra sē brāhmaṇ banē hō .

⁹⁶You have now become Brahmins from shudras.

⁸⁹Yah tumhārā leap janm hai .

⁹⁷This is your leap birth.

⁹⁰Leap kahā jātā hai dharmāū kō .

⁹⁸This leap birth is said to be a righteous birth.

⁹¹Tum jāntē hō hamārā yah īśhvarīy janm hai .

⁹⁹You know that this is your Godly birth.

⁹²Din-pratidin bābā naī-naī points samjhātē rahtē haĩ .

¹⁰⁰Day by day, Baba continues to explain new points to you.

⁹³Jahā̃ tak jīnā hai ant tak tumkō paṛhnā hai .

¹⁰¹You have to study for as long as you live, till the end.

⁹⁴Points nikaltī rahē̃gī , add hōtī jāyēṅgī .

¹⁰²Points will continue to emerge and will continue to be added.

⁹⁵Gyān yagya bhī ant tak chalnā hai .

¹⁰³The sacrificial fire of knowledge has to continue to the end.

⁹⁶Rūdra yagya rachtē haĩ , miṭṭī K|kē sāligrām banākar unkī baiṭh pūjā kartē haĩ .

¹⁰⁴When people create a sacrificial fire of Rudra, they create saligrams of clay and worship them.

⁹⁷Ātmā key|kī pūjā hōtī hai .

¹⁰⁵The souls are worshipped.

⁹⁸Tum jīv ātmāō̃ nē hī bhārat kō sirtāj banāyā hai , tō ātmāō̃ key|kī pūjā kartē haĩ .

¹⁰⁶You embodied souls have made Bharat into the crown on the head. ¹⁰⁷Therefore, you souls are worshipped.

⁹⁹Parampitā paramātmā bāp kē sāth tum bhī service kar rahē hō tō śhivliṅg kē sāth sāligrām bhī banātē haĩ .

¹⁰⁸You do service with the Supreme Father, the Supreme Soul, and so, together with a Shiva lingam, they also create saligrams.

¹⁰⁰Tō mukhya pahlē-pahlē bāp kā parichay dēnā hai .

¹⁰⁹So, first of all, the main thing is to give the Father's introduction.

¹⁰¹Śhivbābā nē janma liyā parantu mātā K|kē garbh sē thōṛēhī janma lētē haĩ .

¹¹⁰Shiv Baba took birth, but He doesn’t take birth from the womb of a mother.

¹⁰²Vah hai hī nirākār .

¹¹¹He is incorporeal.

¹⁰³Jaisē kōī śharīr chhōṛ dētā hai phir unkī ātmā kō bulātē haĩ - śhrādh khānē kē liē .

¹¹²For instance, when someone sheds his body, they invoke that soul to eat special food made for the departed spirit.

¹⁰⁴Tō ātmā kō khilātē haĩ nā . ¹⁰⁵Ātmā hī svād lētī hai .

¹¹³Therefore, they feed that soul; it is the soul that tastes the food.

¹⁰⁶Kaḍuvā , mīṭhā , duḥkh-sukh yah ātmā kō bhāstā hai .

¹¹⁴It is the soul that feels happiness or sorrow and whether something is bitter or sweet.

¹⁰⁷Ātmā mē̃ hī saṅskār haĩ .

¹¹⁵Sanskars are in each soul.

¹⁰⁸Ātmā kō sukh vā duḥkh tab bhāstā hai jabki śharīr hai .

¹¹⁶A soul experiences happiness or sorrow when he is in a body.

¹⁰⁹Bābā nē samjhāyā hai sazā kaisē miltī hai .

¹¹⁷Baba has explained to you how punishment is received.

¹¹⁰Sūkṣhma śharīr bhī nahī̃ , sthūl śharīr dhāraṇ karāē sajā dētē haĩ .

¹¹⁸It isn't a subtle body; you are made to adopt a physical body and are then punished.

¹¹¹Garbhajail mē̃ sazā khātē haĩ .

¹¹⁹Punishment is experienced in the jail of a womb.

¹¹²Trāhi-trāhi kartē haĩ . ¹¹³Bas , mujhē bāhar nikālō .

¹²⁰That soul cries out in distress: “That’s enough!

¹¹⁴Garbh mahal kā bhī misāl diyā huā hai .

¹²¹Let me out!" ¹²²There is the example of the palace of a womb.

¹¹⁵Bāhar nikalnē nahī̃ chāhtē thē .

¹²³The soul didn't want to come out.

¹¹⁶Yah dr̥iṣhṭānt hai .

¹²⁴That is just an example.

¹¹⁷Satyug mē̃ garbh bhī mahal ban jātā hai .

¹²⁵In the golden age, each womb becomes a palace.

¹¹⁸Vahā̃ kōī pāp hōtā nahī̃ .

¹²⁶There is no sin there.

¹¹⁹Abhī tum jāntē hō patit kaisē huē haĩ .

¹²⁷You now know how you became impure.

¹²⁰Nām hī hai ajāmil jaisē patit .

¹²⁸The very saying is: “As sinful as Ajamil.”

¹²¹Bahut pāp kartē haĩ .

¹²⁹He committed a lot of sin.

¹²²Pāvan mānā nirvikārī .

¹³⁰Pure means viceless.

¹²³Mūl bāt hī vikār kī hai isliē pāvan bannē kē liē sanyāsī gharbār chhōṛ dētē haĩ tō unkō mahātmā kahtē haĩ .

¹³¹The main thing is vice. ¹³²Therefore, sannyasis leave their homes and families in order to become pure and this is why they are called great souls.

¹²⁴Manuṣhya sab patit haĩ isliē gātē rahtē haĩ patit-pāvan sītārām , raghupati rāghav rājā rām . . . . . . ab rājā rām tō śhivbābā kō nahī̃ kahē̃gē .

¹³³All human beings are impure and this is why they continue to sing: Rama, who belongs to Sita, is the Purifier. ¹³⁴King Rama is the one who belonged to the Raghav (elevated) clan.

¹²⁵Rām parampitā paramātmā kō kahā jātā hai .

¹³⁵Shiv Baba would not be called King Rama.

¹²⁶Rājā rām nahī̃ . ¹²⁷Maĩ tō rājā-mahārājā bantā nahī̃ hū̃ .

¹³⁶The Supreme Father, the Supreme Soul, is called Rama, not King Rama.

¹²⁸Śhrī lakṣhmī mahārānī , nārāyaṇ mahārājā tum bantē hō , ham nahī̃ . ¹²⁹Maĩ tō nirākār punarjanma rahit hū̃ .

¹³⁷I do not become a king or an emperor. ¹³⁸You become Shri Lakshmi, the empress, and Shri Narayan, the emperor; I don’t become that.

¹³⁰Śharīrdhārī jō haĩ vah sab punarjanma lētē rahtē haĩ .

¹³⁹I am incorporeal, beyond rebirth.

¹³¹Bāp kahtē haĩ maĩ hū̃ nirākār .

¹⁴⁰All bodily beings continue to take rebirth.

¹³²Mujhē bhī prakr̥iti kā ādhār lēnā paṛtā hai .

¹⁴¹The Father says: I am incorporeal.

¹³³Maĩ garbh mē̃ pravēśh nahī̃ kartā hū̃ , maĩ inmē̃ pravēśh kartā hū̃ .

¹⁴²I too have to take the support of matter. ¹⁴³I do not enter a womb. ¹⁴⁴I enter this one.

¹³⁴Yah apnē janmō̃ kō nahī̃ jāntē haĩ .

¹⁴⁵This one doesn't know about his own births.

¹³⁵Bāp baiṭh samjhātē haĩ tum sō dēvī-dēvtā thē , phir śhūdra banē , abhī tum sō brāhmaṇ banē hō .

¹⁴⁶The Father sits here and explains: You were deities and you then became shudras and have now become Brahmins.

¹³⁶Maĩ tumkō samjhātā hū̃ .

¹⁴⁷I explain this to you.

¹³⁷Tum apnē janmō̃ kō nahī̃ jāntē .

¹⁴⁸You do not know your own births.

¹³⁸Jō brāhmaṇ banē̃gē vahī ākar samajhē̃gē .

¹⁴⁹Only those who become Brahmins will come and understand.

¹³⁹Bāp kahtē haĩ is prakār tumnē 84 janm pūrē kiyē haĩ .

¹⁵⁰The Father says: You have completed 84 births in this way.

¹⁴⁰Kahā jātā hai 21 pīṛhī kā varsā .

¹⁵¹It is said: The inheritance of 21 generations.

¹⁴¹Bēhad kā bāp , bēhad sukh kā varsā dēgē nā .

¹⁵²The unlimited Father would give you an inheritance of unlimited happiness.

¹⁴²Laukik bāp sē tō alp-kāl kā sukh miltā hai .

¹⁵³You receive temporary happiness from physical fathers.

¹⁴³Amarlōk mē̃ ādi-madhy-ant sukh hai . ¹⁴⁴Yahā̃ ādi-madhy-ant duḥkh hai .

¹⁵⁴In the land of immortality, you have happiness from the beginning through the middle to the end.

¹⁴⁵Tum pārvatiyō̃ kō amarnāth śhivbābā amarkathā sunātē haĩ .

¹⁵⁵Here, there is sorrow from the beginning through the middle to the end.

¹⁴⁶Satya nārāyaṇ kī kathā bhī vah sunātē haĩ .

¹⁵⁶Shiv Baba, the Lord of Immortality, is telling you Parvatis the story of immortality.

¹⁴⁷Gyān kā tīsrā nētra dēnē key|kī kathā hai .

¹⁵⁷He is also the One who tells you the story of the true Narayan.

¹⁴⁸Bhāratvāsī sadā sukhī thē , bahut pavitra thē .

¹⁵⁸This is the story of giving you a third eye of knowledge.

¹⁴⁹Pavitratā , health , wealth thī .

¹⁵⁹The people of Bharat were constantly happy.

¹⁵⁰Kabhī kōī bīmār nahī̃ paṛtē thē .

¹⁶⁰They were very pure. ¹⁶¹They had purity, health and wealth.

¹⁵¹Nām hī hai svarg .

¹⁶²No one was ever ill.

¹⁵²Bhārat prāchīn svarg thā aur kōī dharm khaṇḍ ādi vahā̃ nahī̃ thē .

¹⁶³The very name was heaven. ¹⁶⁴Ancient Bharat was heaven and there were no other religions or lands there.

¹⁵³Jhāṛ kā thur tō hōgā nā .

¹⁶⁵The tree would definitely have a trunk.

¹⁵⁴Thur mē̃ kaun rahtē thē  ?

¹⁶⁶Who used to be the trunk?

¹⁵⁵Barōbar dēvī-dēvatāō̃ K|kē chitra haĩ .

¹⁶⁷There are, in fact, images of the deities.

¹⁵⁶Vah thā foundation . ¹⁵⁷Parantu apnē kō dēvī-dēvtā dharm vālē kahlātē nahī̃ .

¹⁶⁸That was the foundation, but they didn't call themselves those who belong to the deity religion.

¹⁵⁸Abhī unhō̃ key|kī rājdhānī sthāpan hō rahī hai .

¹⁶⁹Their kingdom is now being established.

¹⁵⁹Tum satyug kā , rādhē-kr̥iṣhṇa kā jōṛā ban saktē hō .

¹⁷⁰You can become a couple like Radhe and Krishna of the golden age.

¹⁶⁰Āō tō ham āpkō samjhāyē̃ - tum sach-sach svarg kā prince kaisē ban saktē hō  !

¹⁷¹Come and we will explain to you how you can truly become princes in heaven.

¹⁶¹Is samay tō sab patit haĩ , kōī bhī yukti sē likh saktē hō .

¹⁷²At this time, all are impure. ¹⁷³You can write this tactfully.

¹⁶²Kahtē haĩ sab dharm milkar ēk hō jāē̃ parantu yah kaisē hō saktā  ?

¹⁷⁴They say that all religions should unite and become one, but how would that be possible?

¹⁶³Ēk dharm tō satyug mē̃ hī thā , ēk mat ēk bhāṣhā thī .

¹⁷⁵Only in the golden age was there just the one religion. ¹⁷⁶There was one direction and one language.

¹⁶⁴Tālī nahī̃ bajtī thī .

¹⁷⁷There wasn't any conflict there.

¹⁶⁵Viśhva K|kē mālik thē , aur kōī dharm nahī̃ thā .

¹⁷⁸They were the masters of the world. ¹⁷⁹There was no other religion.

¹⁶⁶Vah kaisē banē , phir aur dharm kaisē āyē - yah kōī bhī buddhi nahī̃ chalātē haĩ .

¹⁸⁰No one uses his intellect to find out how they became that or how the other religions came into existence.

¹⁶⁷Jab bilkul hī patit ban jātē haĩ tab hī patit-pāvan bāp ātē haĩ aur dharmō̃ key|kī pāvan ātmāyē̃ ūpar sē ātī hai .

¹⁸¹After the pure souls of other religions have come down from up above and have become completely impure, it is then that the Purifier Father comes.

¹⁶⁸Pahlē dharm sthāpak khud ātē haĩ phir apnē pichhāṛī aurō̃ kō bulātē haĩ , āō .

¹⁸²First of all, the founders of religions come and then they ask others to come.

¹⁶⁹Unkō tō satō , rajō , tamō mē̃ ānā hai .

¹⁸³They have to go through the stages of sato, rajo and tamo.

¹⁷⁰Jō bhī ātē haĩ sabkō satō , rajō sē phir tamō bannā hī hai .

¹⁸⁴Everyone who comes has to become tamo by passing through the sato and rajo stages.

¹⁷¹Parantu abhī tum patit sē pāvan bantē hō .

¹⁸⁵However, you are now becoming pure from impure.

¹⁷²Sab bulātē haĩ - god father āō , ākarkē hamkō heaven mē̃ lē jāō .

¹⁸⁶Everyone calls out: God, the Father, come! ¹⁸⁷Come and take us to heaven.

¹⁷³Vah heaven kōī mukti kō , kōī jīvanmukti kō samajhtē haĩ .

¹⁸⁸Some consider liberation to be heaven and others consider liberation-in-life to be heaven.

¹⁷⁴Tum samajhtē hō heaven jīvanmukti kō kahā jātā hai .

¹⁸⁹You understand that heaven is liberation-in-life.

¹⁷⁵Tumhārā sapling lag rahā hai .

¹⁹⁰Your sapling is being planted.

¹⁷⁶Vah phir jaṅgal K|kē kāṇṭō̃ kā sapling lagā rahē haĩ .

¹⁹¹Those people are now planting saplings of thorns in forests.

¹⁷⁷Rāt-din kā fark hai . ¹⁷⁸Unkā bhī utsav manātē haĩ .

¹⁹²There is the difference of day and night.

¹⁷⁹Vanōtsav , jhāṛ ugānē kē liē utsav manātē haĩ .

¹⁹³They have ceremonies of that too, they have tree planting ceremonies.

¹⁸⁰Tum daivī dharm sthāpanā kā arthāt bhārat kō svarg banānē kā rōz utsav manātē hō .

¹⁹⁴Every day you perform the ceremony of establishing the deity religion, that is, of making Bharat into heaven.

¹⁸¹Rōz manuṣhya sē dēvtā banānē kā puruṣhārth kartē hō .

¹⁹⁵You make effort every day to change human beings into deities.

¹⁸²Kāṇṭō̃ sē fool|phūl banānā - yah tumhārā rōz kā utsav hōtā hai .

¹⁹⁶It is your everyday ceremony // festival to change thorns into flowers.

¹⁸³Bāgvān phir jarūr itnā inām bhī dēgē .

¹⁹⁷The Master of the Garden will then definitely give you such a reward too.

¹⁸⁴Bachchō̃ nē gīt sunā - hē prāṇī apnē dil darpaṇ mē̃ dēkhō - tum svarg K|kē dēvī-dēvtā bannē athavā lakṣhmī kō varnē lāyak banē hō  ?

¹⁹⁸You children heard in the song: O soul, look in the mirror of your heart! ¹⁹⁹Have you become worthy of becoming a deity of heaven, that is, of marrying Lakshmi or Narayan?

¹⁸⁵Kōī avguṇ tō nahī̃ hai  ?

²⁰⁰You don't have any defects, do you?

¹⁸⁶Bhal tūphān tō khūb āyēṅgē . ¹⁸⁷Māyā chhōṛtī kōī kō nahī̃ hai .

²⁰¹Many storms will come; Maya doesn't leave anyone alone.

¹⁸⁸Baṛē-baṛē dīpakō̃ kō bhī bujhā dētī hai .

²⁰²She even extinguishes the big lamps.

¹⁸⁹Ulṭē-sulṭē saṅkalp tō khūb war|vār karē̃gē .

²⁰³Wrong types of thought will attack you a great deal.

¹⁹⁰Majbūt rahnā hai .

²⁰⁴You have to remain strong.

¹⁹¹Ismē̃ murjhānē key|kī bāt nahī̃ hai .

²⁰⁵There is no question of wilting in this.

¹⁹²Bāp sē yōg tōṛ nahī̃ dēnā hai .

²⁰⁶You mustn't break your intellects’ yoga away from the Father.

¹⁹³Sabkā khivaiyā vah bāp hai .

²⁰⁷That Father is everyone’s Boatman.

¹⁹⁴Viṣhay vaitaraṇī key|kī baṛī khāṛī hai .

²⁰⁸This is a big channel of poison.

¹⁹⁵Usē tum yōgbal sē pār kartē hō .

²⁰⁹You cross it with the power of yoga.

¹⁹⁶Viṣhay sāgar sē pār hōkar tum kṣhīrsāgar mē̃ chalē jāyēṅgē .

²¹⁰You go across the ocean of poison and go to the ocean of milk.

¹⁹⁷Viṣhṇu kā rājya kṣhīrsāgar mē̃ hai arthāt ghī key|kī nadī bahtī hai .

²¹¹The kingdom of Vishnu is in an ocean of milk, that is, rivers of ghee flow there.

¹⁹⁸Yahā̃ tō ghāslēṭ key|kī , rakt key|kī nadiyā̃ bahtī haĩ .

²¹²Here, rivers of kerosene and blood flow.

¹⁹⁹Tum bachchē jāntē hō śhivbābā key|kī śhrīmat sē ham śhivālay mē̃ jā rahē haĩ , jahā̃ ham sadaiv sukhī rahē̃gē .

²¹³You children know that by following Shiv Baba's shrimat, you are going to Shivalaya where you will remain constantly happy.

²⁰⁰Tum sadā sukhī thē , māyā nē duḥkhī banāyā hai .

²¹⁴You used to be constantly happy and then Maya made you unhappy.

²⁰¹Gr̥ihastha vyavahār kō adharmī banā diyā hai .

²¹⁵The household path has been made unrighteous.

²⁰²Vahā̃ hai gr̥ihastha vyavahār dharmī .

²¹⁶There, the household path is righteous.

²⁰³Abhī tumkō bāp śhrēṣhṭhāchārī daivī gr̥ihastha dharm vālā banā rahē haĩ .

²¹⁷The Father is now making you into beings who belong to the elevated divine household path.

²⁰⁴Pahlē-pahlē mukhya hai bāp kā parichay .

²¹⁸First of all, the main thing is to give the Father's introduction.

²⁰⁵Tum bāp kā bannē sē svarg kā mālik ban saktē hō .

²¹⁹By belonging to the Father you can become the masters of heaven.

²⁰⁶Yah tō duḥkhdhām hai .

²²⁰This is a land of sorrow.

²⁰⁷Tum svarg mē̃ jātē hō via muktidhām isliē śhivpurī , viṣhṇupurī kō yād karō .

²²¹You go to heaven via the land of liberation and this is why you have to remember the land of Shiva and the land of Vishnu.

²⁰⁸Yād kartē-kartē ant matī sō gati hō jāyēgī .

²²²By remembering them, your final thoughts will lead you to your destination.

²⁰⁹Yah yād rakhō - hamārē 84 janm pūrē huē .

²²³Remember that your 84 births are now coming to an end.

²¹⁰Phir ham kal ākar rājya karē̃gē , dil darpaṇ mē̃ apnī śhakla dēkhtē rahō , kōī avguṇ tō hamārē mē̃ nahī̃ hai  ?

²²⁴Then, tomorrow, we will go there and rule. ²²⁵Continue to look at your faces in the mirrors of your hearts: Do I have any defects in me?

²¹¹Achchhā  !

²²⁶Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁸The spiritual Father says namaste to the spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²²⁹Essence for dharna:

²¹⁵1 ) yōgbal sē viṣhay vaitaraṇī key|kī baṛī khāṛī kō pār karnā hai .

²³⁰ 1. Go across the big channel of poison with the power of yoga.

²¹⁶Ulṭē saṅkalpō̃ mē̃ murjhānā nahī̃ hai .

²³¹Don't wilt by having wrong thoughts.

²¹⁷Majbūt rahnā hai .

²³²Remain strong.

²¹⁸2 ) pūjyanīy bannē kē liē bāp kē sāth bhārat kō sirtāj banānē key|kī sēvā karnī hai .

²³³ 2. In order to become worthy of worship, serve with the Father to make Bharat into the crown.

²¹⁹Vardān  : trustee ban laukik jimmēvāriyō̃ kō nibhātē huē athak rahnē vālē double light bhav

²³⁴Blessing: May you be tireless and remain double light while fulfilling your responsibilities as a trustee.

²²⁰Laukik jimmēvāriyō̃ kō nibhātē huē sēvā key|kī bhī jimmēvārī nibhānā iskā double lābh miltā hai .

²³⁵ Those who fulfil the responsibility of service while fulfilling their worldly responsibilities receive double benefit.

²²¹Double jimmēvārī hai tō double prāpti hai .

²³⁶When you have double the responsibility, you have double the attainment.

²²²Lēkin double jimmēvārī hōtē bhī double light rahnē kē liē svayã kō trustee samajhkar jimmēvārī sambhālō tō thakāvaṭ kā anubhav nahī̃ hōgā .

²³⁷However, while having double the responsibility, in order to remain double light, look after your responsibilities while considering yourself to be a trustee and you will not feel tired.

²²³Jō apnī gr̥ihasthī , apnī pravr̥itti samajhtē haĩ unhē̃ bōjh kā anubhav hōtā hai .

²³⁸Those who consider their households and their families to be theirs, experience those to be a burden.

²²⁴Apnā hai hī nahī̃ tō bōjh kis bāt kā .

²³⁹They are not yours and so where is there a burden?

²²⁵Slōgan  : sadā gyān sūrya K|kē sammukh rahō tō bhāgya rupī parchhāī āpkē sāth rahēgī .

²⁴⁰Slogan: Stay constantly in front of the Sun of Knowledge and the shadow of your fortune will remain with you.

²⁴¹*** Om Shanti ***