बुधवार 13 सितंबर 2023 की दैनिक मुरली

⁰13-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā kisī sē bhī vair nahī̃ hōnā chāhiē kyōṅki tum hō sabkē kalyāṇkārī , vair rakhnē vālē kō half caste brāhmaṇ kahē̃gē ' '

¹Essence: Sweet children, you should not have any animosity towards anyone, because you are benefactors for everyone. ²Those who have animosity towards anyone are said to be half-caste Brahmins.

²Praśhna  : kaun see|sī|C smr̥iti buddhi mē̃ sadā rahē tō nirbhay ban jāyēṅgē  ?

³Question: Which awareness should your intellects always have so that you become fearless?

³Uttar  : sadā smr̥iti mē̃ rahē ki ham sachkhaṇḍ K|kē mālik dēvī-dēvtā ban rahē haĩ , śharīr kō kōī mārtā bhī hai lēkin ātmā kō mār nahī̃ saktā .

⁴Answer: Always remain aware that you are becoming deities, the masters of the land of truth.

⁴Gōlī śharīr kō lagtī hai . ⁵Maĩ ātmā tō jā rahī hū̃ bābā kē pās , hamkō kyā ḍar hai .

⁵Someone can kill a body, but no one can kill a soul. ⁶A bullet would hit a body. ⁷I, the soul, am going to Baba.

⁶Ham baiṭhē haĩ , chhat gir jātī hai , ham bābā kē pās chalē jāyēṅgē .

⁸Why should I have any fear? ⁹While I am sitting here, if the ceiling falls on me, I will go to Baba.

⁷Ismē̃ ḍarnē key|kī kōī bāt nahī̃ .

¹⁰There is nothing to be afraid of in this.

⁸Aisā nirbhay bannā hai .

¹¹Become fearless to this extent.

⁹Gīt  : mātā ō mātā …

¹²Song: Mother, O mother, you are bestower of fortune for the world.

¹⁰Ōm śhānti .

¹³Om shanti.

¹¹Bachchō̃ nē jagat ambā key|kī mahimā sunī .

¹⁴You children heard the praise of Jagadamba.

¹²Ab manuṣhya tō sirph gātē rahtē haĩ jagat ambā K|kē mēlē lag rahē haĩ . ¹³Yah phir hai saṅgam .

¹⁵People simply sing this and there are melas to Jagadamba. ¹⁶This is the confluence age; this is the meeting of the children and the Father.

¹⁴Bachchō̃ kā bāp kē sāth mēlā . ¹⁵Bāp hai tō mā̃ jarūr hai .

¹⁷Since there is the Father, there is surely also the mother.

¹⁶Bhārat mē̃ jagat ambā key|kī jīvan kahānī kōī bhī jāntē nahī̃ . ¹⁷Jagat kō rachnē vālī arthāt jagat ambā .

¹⁸No one in Bharat knows the life story of Jagadamba, the one who creates the world, that is, the World Mother (Jagadamba).

¹⁸Jagat ambā K|kē mandir bhī haĩ .

¹⁹There are also temples to Jagadamba.

¹⁹Abhī tum bachchō̃ kō samajh milī hai , gyān kā tīsrā nētra milā hai .

²⁰You children have now received understanding; each of you has received a third eye of knowledge.

²⁰Abhī tum bachchē jāntē hō , jiskā yādgār banā huā hai vah jarūr sr̥iṣhṭi K|kē saṅgam par āyē hōṅgē .

²¹You children know that the one whose memorial is built would definitely have come on to this earth at the confluence age.

²¹Inkō jagat ambā kahā jātā hai .

²²That one is called Jagadamba.

²²Jagatpitā , prajāpitā bhī hai nā .

²³Prajapita is Jagadpita (World Father).

²³Is bēhad drama kā ādi-madhy-ant kyā hai aur mukhya actors kaun-sē haĩ - yah kōī nahī̃ jāntē .

²⁴No one knows the beginning, middle or end of this unlimited drama or who the main actors are. ²⁵The hero and heroine are also actors.

²⁴Hero-heroine bhī actor hōtē haĩ nā . ²⁵Sirph dō nahī̃ hōṅgē .

²⁶There wouldn't just be two of them; there would definitely be their army.

²⁶Jarūr unkī sēnā hōgī . ²⁷Jagat ambā key|kī bhī sēnā hōgī .

²⁷There would also be the army of Jagadamba; they are called Shaktis.

²⁸Unkō śhaktiyā̃ bhī kahā jātā hai .

²⁸The Shakti Army is well known.

²⁹Śhakti sēnā nāmīgrāmī hai .

²⁹Where did they receive power from?

³⁰Śhakti kahā̃ sē I|āī|eye  ? ³¹Jarūr sarvśhaktimān parampitā paramātmā sē hī śhakti lī hōgī - yah tō sab māntē haĩ .

³⁰They would surely have taken power from the Almighty Authority, the Supreme Father, the Supreme Soul.

³²Ūñch tē ūñch bhagvān hai .

³¹Everyone believes this.

³³Unkō hī sat śhrī akāl kahtē haĩ .

³²The Highest on High is God.

³⁴Akālī jō hōtē haĩ vah nirākār kō mānnē vālē hōtē haĩ .

³³He is called Sat Shri Akal. ³⁴Akaali people (Sikhs) believe in the incorporeal One.

³⁵Sikkh granthī gurunānak kō māntē haĩ .

³⁵Sikhs study the Granth and believe in Guru Nanak.

³⁶Kahtē haĩ gurunānak dēv haĩ .

³⁶They say that Guru Nanak is a deity.

³⁷Unkī jō pīṛhī hōtī hai unkē 10 bādśhāhō̃ K|kē nām bhī bhinn-bhinn haĩ .

³⁷The names of each generation of their ten successive gurus are all different.

³⁸Kōī kā siṅh , kōī kā dās , kōī kā chand bhī nām hōgā .

³⁸Some are called Singh, some are calls Das, and some are called Chand.

³⁹Sabkē nām bhinn-bhinn haĩ aur akālī jō haĩ vah akālmūrt kō māntē haĩ .

³⁹The names of all of them are different and the Akaalis believe in the Immortal Image.

⁴⁰Sat śhrī akāl - yah kiskī mahimā key|kī  ?

⁴⁰Whose praise is Sat Shri Akal (Truth, Elevated, Immortal)?

⁴¹Parampitā paramātmā key|kī .

⁴¹That of the Supreme Father, the Supreme Soul.

⁴²Tō siddh kartē haĩ sat sirph ēk śhrī śhrī akālmūrt paramātmā hī hai .

⁴²So, this proves that the Truth is only the One Shri Shri God, the Immortal Image.

⁴³Tum kah saktē hō sat śhrī akāl .

⁴³You can say: Sat Shri Akal. ⁴⁴You know Him.

⁴⁴Tum unkō jāntē hō . ⁴⁵Vah sirph akṣhar kah dētē , arth|earth kuchh bhī nahī̃ jāntē .

⁴⁵Those people simply say these words but they don't know the meaning of them.

⁴⁶Tum tō jāntē hō sat śhrī akāl kō .

⁴⁶You know the One who is Sat Shri Akal.

⁴⁷Unkī biography kō bhī tum jāntē hō .

⁴⁷You know His biography.

⁴⁸Vichār sāgar manthan bhī tum bachchō̃ kō karnā hai .

⁴⁸It is you children who have to churn the ocean of knowledge.

⁴⁹Bāp tō gyān kā sāgar hai . ⁵⁰Usnē kalaṣh mātāō̃ kō diyā hai .

⁴⁹The Father is the Ocean of Knowledge anyway and He has given the urn to the mothers.

⁵¹Yah hai baṛī mama aur phir tum anēk mātāyē̃ hō . ⁵²Jagat ambā key|kī anēk bachchiyā̃ aur bachchē haĩ .

⁵⁰This one is the senior mother and then there are you innumerable mothers, you innumerable daughters and sons of Jagadamba.

⁵³Yah jagat ambā hai phir pitā bhī jarūr hai .

⁵¹That one is Jagadamba and there is definitely the father as well.

⁵⁴Tum jāntē hō yah jagat ambā kaun hai , kiskī bachchī hai  ?

⁵²You know who Jagadamba is and whose daughter she is.

⁵⁵Haĩ tō manuṣhya , 8-10 bhujāyē̃ tō nahī̃ haĩ .

⁵³She too is a human being; she doesn't have eight or ten arms.

⁵⁶Itnī bhujāyē̃ kyō̃ dī haĩ - yah kiskō patā nahī̃ .

⁵⁴No one knows why she has been shown with so many arms.

⁵⁷Tō ūñch tē ūñch vah sat paramātmā hai .

⁵⁵So the Highest on High is God, the Truth.

⁵⁸Tum bachchō̃ kō samjhāyā gayā hai - parampitā paramātmā jiskō ham rūp-basant kahtē haĩ , rūp bhī hai aur phir basant , gyān sāgar hai .

⁵⁶It has been explained to you children that the Supreme Father, the Supreme Soul, whom we call Rup Basant, is Rup and also Basant, the Ocean of Knowledge.

⁵⁹Itnā chhōṭā-sā star , vah gyān sāgar hai .

⁵⁷Such a tiny star and yet He is the Ocean of Knowledge!

⁶⁰Wonder hai nā .

⁵⁸It is a wonder!

⁶¹Bachchō̃ kō samjhāyā hai - bāp hai bindī rūp , usmē̃ barōbar sārā part hai .

⁵⁹It has been explained to you children that the Father is a point and that He truly has a whole part in Him.

⁶²Bhakti mārg mē̃ bhaktō̃ key|kī bhāvnā pūrī kartē haĩ .

⁶⁰He fulfils the desires of the devotees on the path of devotion.

⁶³Yah sārī drama mē̃ nūndh hai .

⁶¹All of this is fixed in the drama.

⁶⁴Jis samay jiskī jō bhāvnā hai vah drama mē̃ pahlē sē hī nūndhī huī hai .

⁶²Whatever feelings someone has at whatever time, that is fixed in the drama in advance.

⁶⁵Tumhārī yah paṛhāī bhī drama mē̃ nūndh hai , jō part repeat hō rahā hai .

⁶³This study of yours is also fixed in the drama and this part is now being repeated.

⁶⁶Samajhnē key|kī bāt hai nā .

⁶⁴This is something to be understood.

⁶⁷Tum achchhī rīti samjhā saktē hō - ūñch tē ūñch bhagvān sab kahtē haĩ .

⁶⁵You can explain very clearly: Everyone says that God is the Highest on High.

⁶⁸Vah hai nirākār , nirbhay , nirvair … unkā kōī kē sāth vair nahī̃ hai .

⁶⁶He is the incorporeal One, the fearless One and the One with no animosity. ⁶⁷He doesn't have any animosity towards anyone.

⁶⁹Tumhārā bhī kōī kē sāth vair nahī̃ hai .

⁶⁸You too don't have any animosity towards anyone.

⁷⁰Tum sabkē kalyāṇkārī hō .

⁶⁹You are benefactors for everyone.

⁷¹Agar kiskā vair hai tō unkō half caste kahē̃gē . ⁷²Ādhā śhūdra , ādhā brāhmaṇ .

⁷⁰If any of you have any animosity, you would be called half-castes: half a shudra and half Brahmin.

⁷³Yah vikārō̃ key|kī khād complete nikal jāyēgī tab sachchā brāhmaṇ kahē̃gē .

⁷¹When this alloy of the vices is completely removed, you will be called true Brahmins.

⁷⁴Abhī tō ādhā-ādhā hai .

⁷²Now you are half and half.

⁷⁵Kaliyugī tamōpradhān saṅskār bharē huē haĩ , vah nikalnē haĩ .

⁷³Souls are still filled with iron-aged, tamopradhan sanskars and those now have to be removed.

⁷⁶Abhī tumkō na dēvtā , na śhūdra , bīch kā brāhmaṇ kahē̃gē . ⁷⁷Vah bhī sampūrṇ nahī̃ banē hō .

⁷⁴At present, you are neither deities nor shudras; you are said to be Brahmins in the middle, and you haven't become complete in that either.

⁷⁸Jagat ambā kō dēvtā nahī̃ kahē̃gē .

⁷⁵Jagadamba cannot be called a deity.

⁷⁹Jagat ambā jab sampūrṇ ban jātī hai , uskē bād dēvtā bantī hai .

⁷⁶When Jagadamba becomes complete, she will then become a deity.

⁸⁰Abhī brāhmaṇ hai . ⁸¹Brahmā key|kī bēṭī sarasvatī hai .

⁷⁷She is now a Brahmin, the daughter of Brahma: Saraswati.

⁸²Parantu yah kōī nahī̃ jāntē .

⁷⁸However, no one knows this.

⁸³Brahmā kab āyā jō mukh-vanśhāvalī rachnā rachī  ?

⁷⁹When did Brahma come and create the mouth-born creation?

⁸⁴Uskō hī śhivśhakti sēnā kahā jātā hai .

⁸⁰They are called the Shiv Shakti Army.

⁸⁵Tō tum jāntē hō vah ūñch tē ūñch bāp parampitā , paramdhām mē̃ rahnē vālē haĩ .

⁸¹You know that He is the highest-on-high Father, the Supreme Father and the resident of the supreme abode.

⁸⁶Phir sūkṣhmavatan mē̃ haĩ brahmā , viṣhṇu , śhaṅkar .

⁸²Then there are Brahma, Vishnu and Shankar in the subtle region.

⁸⁷Pravr̥itti mārg hōnē kāraṇ vah bhī yugal dikhātē haĩ .

⁸³Because of it being a family path, the form of a couple is shown.

⁸⁸Viṣhṇu kō pūrā yugal dikhātē haĩ .

⁸⁴They show Vishnu as a complete couple.

⁸⁹Yah sab buddhi mē̃ rahnā chāhiē .

⁸⁵All of this should remain in your intellects.

⁹⁰Manuṣhya kahē̃gē ham actor haĩ .

⁸⁶Human beings say that they are actors.

⁹¹Tō manuṣhyō̃ kō drama K|kē ādi , madhya , ant kā mālūm hōnā chāhiē nā .

⁸⁷So, human beings should know the beginning, the middle and the end of the drama.

⁹²Ūñch tē ūñch bhagvān kaun hai  ?

⁸⁸Who is God, the Highest on High?

⁹³Brahmā , viṣhṇu , śhaṅkar kaun haĩ  ?

⁸⁹Who are Brahma, Vishnu and Shankar?

⁹⁴Kyā aur bhī 8-10-100 bhujā vālā kōī hai  ?

⁹⁰Is there anyone else who has eight, ten or a hundred arms?

⁹⁵Nahī̃ , yah sab chitra phāltū haĩ .

⁹¹No, all of those pictures are useless.

⁹⁶Brahmā key|kī 100 bhujā dikhātē haĩ .

⁹²They show Brahma with a hundred arms.

⁹⁷Ab yah tō prajāpitā hai , 100 bhujā key|kī tō bāt hī nahī̃ .

⁹³This one is the Father of People; there is no question of a hundred arms.

⁹⁸Yah sab wrong hai .

⁹⁴All of that is wrong.

⁹⁹Right vāstav mē̃ kyā hai , vah bhī samajhnā chāhiē .

⁹⁵In fact, you should understand what is truly right.

¹⁰⁰Ūñch tē ūñch bhagvān jō paramdhām mē̃ rahtē haĩ , hai star .

⁹⁶God, the Highest on High, who resides in the supreme abode is a star.

¹⁰¹Viṣhṇu kō bhī 4 bhujā dikhāī haĩ - dō bhujā lakṣhmī key|kī , dō bhujā nārāyaṇ key|kī . ¹⁰²Jaisē rāvaṇ K|kē 10 śhīśh dikhātē haĩ , 5 strī K|kē vikār aur 5 puruṣh K|kē .

⁹⁷Vishnu has been shown with four arms - two arms of Lakshmi and two of Narayan – just as they also show ten heads of Ravan: five vices of women and five vices of men.

¹⁰³Pahlē-pahlē mukhya vikār hai dēh-abhimān .

⁹⁸The first and foremost vice is body consciousness.

¹⁰⁴Phir aur vikār number-vār ātē haĩ .

⁹⁹Then the other vices enter, numberwise.

¹⁰⁵Sūkṣhmavatanvāsī brahmā tō hai avyakt .

¹⁰⁰Brahma, the resident of the subtle region, is avyakt (subtle).

¹⁰⁶Prajāpitā brahmā tō yahā̃ chāhiē nā .

¹⁰¹Prajapita Brahma (the Father of People) has to be here.

¹⁰⁷Yah jab sampūrṇ ban jātē haĩ tō sūkṣhmavatan mē̃ phariśhtē ban jātē haĩ .

¹⁰²When this one becomes perfect, he becomes an angel, a resident of the subtle region.

¹⁰⁸Tum bhī phariśhtē ban jātē hō .

¹⁰³You too become angels.

¹⁰⁹Vahā̃ tumhārā śharīr haḍḍī-mās kā nahī̃ hōtā hai .

¹⁰⁴There, your bodies are not of flesh and bone. ¹⁰⁵They are called angels.

¹¹⁰Unkō phariśhtā kahā jātā hai .

¹⁰⁶Brahma is the Father of People here.

¹¹¹Brahmā tō prajāpitā yahā̃ hai . ¹¹²Phir viṣhṇu dō rūp sē pālnā karē̃gē .

¹⁰⁷Then Vishnu will carry out the sustenance through the two forms.

¹¹³Śhaṅkar tō hai sūkṣhmavatan mē̃ .

¹⁰⁸Shankar is in the subtle region.

¹¹⁴Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹⁰⁹These deep matters have to be understood.

¹¹⁵Itnī dūrāndēśhī buddhi kōī kī hai nahī̃ .

¹¹⁰No one’s intellect is that far-sighted.

¹¹⁶Tumhārī buddhi ēkdam mūlvatan , sūkṣhmavatan tak chalī gaī hai .

¹¹¹Your intellects have gone right to the incorporeal world and the subtle region.

¹¹⁷Sūkṣhmavatan ab rachā huā hai . ¹¹⁸Brahmā , viṣhṇu , śhaṅkar key|kī bhī rachnā huī hai , jahā̃ tak ā-jā saktē hō .

¹¹²The subtle region to where you can go and return here has now been created. ¹¹³There has also been the creation of Brahma, Vishnu and Shankar.

¹¹⁹Tō ūñch tē ūñch bhagvān phir brahmā , viṣhṇu , śhaṅkar phir yah manuṣhya sr̥iṣhṭi mē̃ dēvī-dēvtāyē̃ .

¹¹⁴So the Highest on High is God and then there are Brahma, Vishnu and Shankar and then there are the deities of the human world.

¹²⁰Bākī 8-10 bhujā vālē vā chaṇḍikā dēvī ādi tō haĩ nahī̃ . ¹²¹Itnē sab chitra kahā̃ sē āyē  ?

¹¹⁵However, there aren't any human beings with eight to ten arms or goddesses such as Chandika (cremator goddess).

¹²²Tumhārē pās|pass kōī hathiyār thōṛēhī haĩ .

¹¹⁶Where did all of those pictures come from? ¹¹⁷You don't have any weapons.

¹²³Yah sab hiṃsak hathiyār baiṭh banāyē haĩ .

¹¹⁸People have sat and created all of those violent weapons.

¹²⁴Dēvtā tō hōtē haĩ double ahiṃsak .

¹¹⁹Deities are doubly non-violent.

¹²⁵Sūkṣhmavatan mē̃ kōī hathiyār ādi hōtē nahī̃ .

¹²⁰There are no weapons etc. in the subtle region.

¹²⁶Chitrō̃ mē̃ kitnē hathiyār diyē haĩ .

¹²¹They have shown so many weapons in those pictures.

¹²⁷Iskō kahā jātā hai guṛiyō̃ kī pūjā .

¹²²That is called the worship of dolls.

¹²⁸Occupation kō kōī jāntē nahī̃ .

¹²³No one knows the occupation of any of them.

¹²⁹Bābā ākar brahmā dvārā naī rachnā rachtē haĩ . ¹³⁰Tō khud baṛā hō gayā nā .

¹²⁴Baba comes and creates the new creation through Brahma and so He Himself is the Senior.

¹³¹Tum hō unkī santān pōtrē aur pōtriyā̃ .

¹²⁵You are his children, grandsons and granddaughters.

¹³²Samajhnē vālē samajhtē bhī haĩ parantu phir yah nahī̃ samajhtē ki sabkī maut hōnī hai .

¹²⁶Those who are to understand, will understand this, but if they don't, then understand that everyone is to die.

¹³³Abhī bhī kitnē martē rahtē haĩ . ¹³⁴Akhbārō̃ ādi mē̃ kōī dikhlātē thōṛēhī hai , nahī̃ tō nām badnām hō jāyē .

¹²⁷Even now, so many continue to die, but no one puts this in the newspapers because, otherwise, their names would be spoilt.

¹³⁵Bhūkh bahut martē haĩ .

¹²⁸So many starve to death.

¹³⁶Ēk samay muśhkil sē dō rōṭī miltī hai .

¹²⁹They are hardly able to get two chapattis to eat for a meal.

¹³⁷Tum bachchē jān gayē hō satyug mē̃ lakṣhmī-nārāyaṇ kā rājya chaltā hai .

¹³⁰You children know that the kingdom of Lakshmi and Narayan continues in the golden age.

¹³⁸Dō bhujā vālē hī manuṣhya haĩ .

¹³¹They are beings with two arms each.

¹³⁹Bākī satyug mē̃ kōī 8-10 bhujā vālī dēviyā̃ nahī̃ hōtī haĩ .

¹³²It isn't that there are goddesses with eight or ten arms in the golden age.

¹⁴⁰Second number mē̃ haĩ rām-sītā .

¹³³Rama and Sita are the second number.

¹⁴¹Vah bhī yahā̃ rājyōg sē pad pā rahē haĩ .

¹³⁴They too are claiming their status here by studying Raj Yoga.

¹⁴²Kitnī sahaj bāt hai samajhnē key|kī .

¹³⁵This is such an easy matter to understand.

¹⁴³Bāp kahtē haĩ tumnē bahut vēd-śhāstra paṛhē haĩ , ab tum mērē sē sunō aur judge karō - maĩ tumhē̃ satya sunātā hū̃ yā vah satya sunātē haĩ  ?

¹³⁶The Father says: You have studied many Vedas and scriptures. ¹³⁷Now, listen to Me and judge for yourself whether I am telling the truth or they tell the truth.

¹⁴⁴Agar vah satya sunātē haĩ tō tum satya nārāyaṇ kī kathā sē satya nārāyaṇ kyō̃ nahī̃ banē hō  ?

¹³⁸If they tell the truth, why have you not become true Narayan by listening to the story of the true Narayan?

¹⁴⁵Abhī tum practical mē̃ satya bābā sē satya kathā sun rahē hō - nārī sē lakṣhmī , nar sē nārāyaṇ bannē key|kī yah kathā hai .

¹³⁹You are now listening to the true story from the true Baba in a practical way. ¹⁴⁰This story is for you to become Lakshmi from an ordinary woman and Narayan from an ordinary man.

¹⁴⁶Jarūr prajā bhī banēgī ki sirph lakṣhmī-nārāyaṇ jākar takht par baiṭhē̃gē  ?

¹⁴¹Subjects too will definitely be created. ¹⁴²Or, is it that just Lakshmi and Narayan will go and sit on the throne?

¹⁴⁷Yah dēvī-dēvatāō̃ key|kī rājdhānī sthāpan hō rahī hai .

¹⁴³A kingdom of deities is being established.

¹⁴⁸Phir satyug mē̃ ākar rājya karē̃gē .

¹⁴⁴You will then go and rule in the golden age.

¹⁴⁹Vahā̃ rājāō̃ kō laśhkar ādi kōī hōtē nahī̃ .

¹⁴⁵The kings there don't have armies etc.

¹⁵⁰Laśhkar vikārī unholy rājāō̃ kō hōtē haĩ .

¹⁴⁶Armies are part of vicious, unholy kings.

¹⁵¹Vah tō haĩ hōlī|holy rājāyē̃ .

¹⁴⁷Those others are holy kings.

¹⁵²Satyug kō holy land kahā jātā hai , iskō unholy-land kahtē haĩ . ¹⁵³Bahut purānē patit hō gayē haĩ .

¹⁴⁸The golden age is called a holy land and this is called an unholy land; it has become very old and impure.

¹⁵⁴Nayē kō purānā bannā hī hai .

¹⁴⁹The new definitely has to become old.

¹⁵⁵Śharīr bhī pahlē nayā phir purānā hōtā hai .

¹⁵⁰Bodies too are new at first and they then become old.

¹⁵⁶Yah tō buddhi mē̃ baiṭhnā chāhiē nā .

¹⁵¹This should sit in your intellects.

¹⁵⁷Manuṣhya hōtē huē bhī drama K|kē ādi-madhy-ant kō nahī̃ jāntē .

¹⁵²Although they are human beings, they don't know the beginning, the middle or the end of the drama.

¹⁵⁸Tum jāntē hō ūñch tē ūñch śhivbābā mūlvatan mē̃ rahtē haĩ .

¹⁵³You know that the Highest on High, Shiv Baba, resides in the supreme abode.

¹⁵⁹Uskō nirākārī duniyā kahā jātā hai .

¹⁵⁴That is called the incorporeal world.

¹⁶⁰Ātmāyē̃ bindiyā̃ bhī vahā̃ rahtī haĩ .

¹⁵⁵Souls, points, also reside there.

¹⁶¹Parantu bindī rūp hī dē̃ tō kōī samajh kaisē sakē  ?

¹⁵⁶However, if just the point form is shown, how could anyone understand?

¹⁶²Bindī key|kī pūjā kaisē karē̃gē  ?

¹⁵⁷How would they worship a point?

¹⁶³Śhivbābā K|kē bindī rūp key|kī pūjā kaisē karē̃  ?

¹⁵⁸How would they worship Shiv Baba, a point?

¹⁶⁴Tilak kaisē lagāyē̃  ?

¹⁵⁹How would they apply a tilak?

¹⁶⁵Bābā amarnāth par bhī gayē huē haĩ .

¹⁶⁰Baba has been to Amarnath.

¹⁶⁶Bābā sārā dēkhkar āyē thē ki kaisē śhivliṅg banātē haĩ .

¹⁶¹Baba went and saw how they make the Shiva lingam there.

¹⁶⁷Kahtē haĩ vahā̃ pārvatī kō śhaṅkar nē kathā sunāī .

¹⁶²They say that Shankar told the story to Parvati up on the mountains.

¹⁶⁸Ab pārvatī nē kis durgati kō pāyā thā jō unkō baiṭh kathā sunāī  ?

¹⁶³What state of degradation did she reach that he sat and told her the story?

¹⁶⁹Vāstav mē̃ tum sab pārvatiyā̃ hō̃ .

¹⁶⁴In fact, all of you are Parvatis.

¹⁷⁰Tum janm-maraṇ mē̃ ātē hō aur sadgati kō pānē K|kē liyē kathā sun rahē hō .

¹⁶⁵You enter the cycle of birth and death and listen to the story in order to attain salvation.

¹⁷¹Tō vahā̃ pūchhā śhivliṅg kahā̃ hai  ?

¹⁶⁶So, there, he (Brahma) asked: Where is the Shivalingam?

¹⁷²Tō bōlā śhivliṅg tō āpēhī nikal ātā hai .

¹⁶⁷He was told: The Shivalingam is self-creating. ¹⁶⁸Oh! but how is that possible?

¹⁷³Arē , yah kaisē hōgā  !

¹⁶⁹They also show pigeons there.

¹⁷⁴Vahā̃ kabūtar bhī dikhātē haĩ .

¹⁷⁰Pigeons never learn how to speak.

¹⁷⁵Kabūtar ( pigeon ) bāt karnā kabhī sīkhtē nahī̃ .

¹⁷¹Parrots are taught how to speak and so they speak.

¹⁷⁶Tōtē kō bāt karnā sikhlātē haĩ tō vah bōltē haĩ . ¹⁷⁷Kaṇṭhī paṛ jātī hai .

¹⁷²They are able to memorise and repeat the things they hear.

¹⁷⁸Tum gyān key|kī kaṇṭhī pahantē hō .

¹⁷³You wear bead necklaces of knowledge.

¹⁷⁹Tō bābā nē samjhāyā hai ūñch tē ūñch tō hai śhivbābā phir brahmā , viṣhṇu , śhaṅkar .

¹⁷⁴Baba has explained that the Highest on High is Shiv Baba and that there are then Brahma, Vishnu and Shankar.

¹⁸⁰Pravr̥itti mārg dikhānē liyē viṣhṇu kō 4 bhujāyē̃ dikhātē haĩ .

¹⁷⁵They show Vishnu with four arms in order to portray the family path.

¹⁸¹Yahā̃ manuṣhya sr̥iṣhṭi mē̃ ūñch tē ūñch lakṣhmī-nārāyaṇ aur unkī rājdhānī phir rām-sītā key|kī dynasty .

¹⁷⁶Here, in the human world, the highest on high are Lakshmi and Narayan and their kingdom, and then there is the dynasty of Rama and Sita.

¹⁸²Yah hōlī|holy dynasty pūrī hōtī hai . ¹⁸³Phir rāvaṇ rājya śhurū hōtā hai .

¹⁷⁷When that holy dynasty comes to an end, the kingdom of Ravan then begins.

¹⁸⁴Phir sabkō patit bannā hī hai .

¹⁷⁸Then, everyone has to become impure.

¹⁸⁵Bākī hā̃ , pichhāṛī mē̃ jō naī ātmāyē̃ ātī haĩ unkā kuchh prabhāv nikaltā hai .

¹⁷⁹However, there is some influence of the new souls that come down at the end.

¹⁸⁶Kiskā satōpradhāntā kā , kiskā rajō-tamō kā part hai .

¹⁸⁰Some have satopradhan parts, some have rajo parts and others tamo parts.

¹⁸⁷Yah bēhad kā drama hai .

¹⁸¹This is an unlimited drama.

¹⁸⁸Manuṣhya tō manuṣhya hī haĩ .

¹⁸²Human beings are human beings.

¹⁸⁹Bākī sab hai guṛiyō̃ kī pūjā .

¹⁸³All the rest is the worship of dolls.

¹⁹⁰Tum actors hō nā .

¹⁸⁴You are actors.

¹⁹¹Abhī tum manuṣhya sē dēvtā ban rahē hō .

¹⁸⁵You are now changing from human beings into deities.

¹⁹²Paṛhāī sē manuṣhya kitnā ūñch pad pātē haĩ .

¹⁸⁶Human beings attain such a high status by studying.

¹⁹³Yah bhī paṛhāī hai , jissē tum rājya pad pātē hō .

¹⁸⁷This too is a study through which you attain a royal status.

¹⁹⁴Aisī paṛhāī kōī hōtī nahī̃ .

¹⁸⁸There is no other study like this one.

¹⁹⁵Vah prince-princess tō prālabdh lē ātē haĩ .

¹⁸⁹Those princes and princesses brought their reward with them.

¹⁹⁶Tum yahā̃ prālabdh banā rahē hō . ¹⁹⁷Bhaviṣhya satyug K|kē liyē kitnī ūñch aur phir sahaj knowledge hai - second mē̃ jīvanmukti .

¹⁹⁰You are creating your reward here for the future golden age. ¹⁹¹This is such elevated and easy knowledge: liberation-in-life in a second.

¹⁹⁸Ham bēhad bāp K|kē bachchē haĩ , īśhvarīy gōd mē̃ baiṭhē haĩ .

¹⁹²We are the children of the unlimited Father and we are sitting in God's lap.

¹⁹⁹Īśhvarīy gōd kaun chhōṛē̃gē  ?

¹⁹³Who would leave God's lap?

²⁰⁰Tō is drama K|kē ādi-madhy-ant kō samajhnā hai .

¹⁹⁴So, the beginning, middle and end of this drama have to be understood.

²⁰¹Bāp tō yathārth rīti baiṭh samjhātē haĩ .

¹⁹⁵The Father sits here and explains everything correctly to you.

²⁰²Jō manuṣhya sr̥iṣhṭi kā bīj-rūp gāyā jātā hai .

¹⁹⁶He is remembered as the Seed of the human world tree.

²⁰³Sat-chit-ānand svarūp kahā jātā hai .

¹⁹⁷He is also called the Truth, the Living Being and the Embodiment of Bliss.

²⁰⁴Jarūr jab āyēṅgē tab tō varsā dēgē nā .

¹⁹⁸He would definitely give you the inheritance when He comes.

²⁰⁵Tum sachkhaṇḍ K|kē mālik dēvī-dēvtā bantē hō .

¹⁹⁹You are becoming deities, the masters of the land of truth.

²⁰⁶Kōī ḍar key|kī bāt nahī̃ hai .

²⁰⁰There is no question of fear.

²⁰⁷Yahā̃ tō kitnā ḍar rahtā hai - kōī chaṛhāī na karē .

²⁰¹Here, there is so much fear that someone may attack you.

²⁰⁸Tumkō tō bilkul nirbhay rahnā hai .

²⁰²You have to remain completely fearless.

²⁰⁹Śharīr kō kōī mārtā hai , ātmā kō thōṛēhī mār saktē haĩ jō ḍarnā chāhiē .

²⁰³Someone can kill a body, but no one can kill a soul that you might be afraid.

²¹⁰Nirbhay hōnē key|kī baṛī samajh chāhiē . ²¹¹Bāp bhī nirbhay tō bachchē bhī nirbhay .

²⁰⁴Very good understanding is required in order to be fearless.

²¹²Gōlī śharīr kō lagtī hai , maĩ ātmā tō jā rahā hū̃ bābā kē pās , hamkō kyā ḍar hai .

²⁰⁵The Father is fearless and the children are also fearless. ²⁰⁶A bullet might hit my body and I, a soul, would go to Baba.

²¹³Ham baiṭhē haĩ , chhat gir jātī hai , ham bābā kē pās chalē jāyēṅgē .

²⁰⁷I am not afraid. ²⁰⁸I am sitting here and, if the ceiling falls in, I will go to Baba.

²¹⁴Nirbhay hōnē mē̃ time lagtā hai .

²⁰⁹It takes time to become fearless.

²¹⁵Tum hō jagat ambā K|kē bachchē śhiv śhakti sēnā .

²¹⁰You are the Shiv Shakti Army, the children of Jagadamba.

²¹⁶Ēk key|kī tō mahimā nahī̃ hai .

²¹¹There isn't praise of just one.

²¹⁷Tum bhī sāth hō .

²¹²You are also with her.

²¹⁸Yah commander hai .

²¹³That One is the Commander.

²¹⁹Tumkō rūhānī drill sikhlātē haĩ .

²¹⁴He teaches you spiritual drill.

²²⁰Tum unkē bachchē hō .

²¹⁵You are His children.

²²¹Tum hō lucky sitārē .

²¹⁶You are lucky stars.

²²²Yah sarasvatī bhī lucky sitārā hai .

²¹⁷This Saraswati is also a lucky star.

²²³Brahmā key|kī bēṭī hai nā .

²¹⁸She is the daughter of Brahma.

²²⁴Us gyān sūrya kā chandramā tō yah ( brahmā ) hai nā . ²²⁵Parantu yah male|mail|mēl hōnē kāraṇ mātā par kalaṣh rakhā jātā hai .

²¹⁹This one (Brahma) is the moon of the Sun of Knowledge but, because he is a male, the urn is placed on the mother.

²²⁶Achchhā  !

²²⁰Achcha.

²²⁷Mīṭhē-mīṭhē sikīladhē brahmā mukh vaṅśhāvalī brāhmaṇ kul bhūṣhaṇ svadarśhan chakradhārī bachchō̃ prati māt-pitā bāpdādā kā dil va jān , sik va prēm sē number-vār puruṣhārth anusār yād-pyār aur good morning . ²²⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²¹To the sweetest, beloved, long-lost and now-found, mouth-born creation of Brahma, the decoration of the Brahmin clan, the children who are spinners of the discus of self-realisation, love, remembrance and good morning from the depths of the heart with deep love from the Mother, the Father, BapDada, numberwise, according to the efforts you make, the spiritual Father says namaste to the spiritual children.

²²⁹Dhārṇā kē liē mukhya sār  :

²²²Essence for dharna:

²³⁰1 ) kaliyugī tamōpradhān saṅskārō̃ kō nikāl sachchā brāhmaṇ bannā hai .

²²³ 1. Remove your iron-aged, tamopradhan sanskars and become true Brahmins.

²³¹Kisī sē bhī vair nahī̃ rakhnā hai .

²²⁴Don't have any6 animosity towards anyone.

²³²2 ) nirbhay bannē K|kē liyē ātma-abhimānī rahnē kā abhyās karnā hai .

²²⁵ 2. In order to become fearless, practise being soul conscious.

²³³Ham śhiv śhakti sēnā haĩ , hamē̃ tō sachkhaṇḍ kā mālik bannā hai - isī naśhē mē̃ rahnā hai .

²²⁶Maintain the intoxication: We are the Shiv Shakti Army and we have to become the masters of the land of truth.

²³⁴Vardān  : kaliyugī vāyumaṇḍal mē̃ rahtē huē uskē vibration sē safe rahnē vālē svarājya adhikārī bhav

²²⁷Blessing: May you become a self-sovereign, a master of yourself and stay safe from iron-aged vibrations while in the midst of them.

²³⁵Svarājya adhikārī usē kahā jātā jisē kōī bhī karmēndriy apnī taraph ākarṣhit na karē , sadā ēk bāp key|kī taraph ākarṣhit rahē .

²²⁸ The physical senses of a self-sovereign, a master of yourself are never attracted by anyone, for he remains constantly attracted to the one Father.

²³⁶Kisī bhī vyakti va vastu key|kī taraph ākarṣhaṇ na jāē .

²²⁹Let there not be any attraction to any person or any object.

²³⁷Aisē rājya adhikārī hī tapasvī haĩ , vahī hans , bagulō̃ K|kē kaliyugī vāyumaṇḍal mē̃ rahtē huē sadā safe rahtē haĩ .

²³⁰Such self-sovereigns are tapaswis who remain constantly safe while in the midst of the iron-aged atmosphere of swans and storks.

²³⁸Jarā bhī duniyā K|kē vibration , unhē̃ ākarṣhit nahī̃ kartē .

²³¹Worldly vibrations do not attract them at all.

²³⁹Sab complain samāpt hō jātī haĩ .

²³²All of their complaints have finished.

²⁴⁰Slōgan  : burē kō achchhē mē̃ badal dēnā hī ūñch brāhmaṇō̃ key|kī śhrēṣhṭh śhakti hai .

²³³Slogan: Transforming anything from bad to good is an elevated power of the highest Brahmins.

²³⁴*** Om Shanti ***