गुरुवार 14 सितंबर 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

014-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 14/09/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - yād K|kē abhyās kō sahaj banānē kē liē bāp kō kabhī bāp rūp mē̃ , kabhī teacher rūp mē̃ tō kabhī satgurū rūp mē̃ yād karō ' '

1Essence: Sweet children, in order to make the practice of remembrance easy, sometimes remember the Father in the form of the Father, sometimes in the form of the Teacher and sometimes in the form of the Satguru.

Question

2Praśhna  : tum bachchō̃ kō abhī sārē viśhva mē̃ kaun-sā ḍhiṇḍhōrā piṭvānā hai  ?

2Question: What must you children now beat the drums about throughout the whole world?

Answer

3Uttar  : ab ḍhiṇḍhōrā piṭvāō ki sukh key|kī duniyā ( svarg ) kā rachayitā svayã rājyōg sikhlānē āyā huā hai .

3Answer: You now have to beat the drums and tell people that the Creator of the land of happiness (heaven) has Himself come to teach you Raj Yoga. 4He has come with heaven on the palm of His hand for you children.

4Vō bachchō̃ kē liē hathēlī par bahiśht lēkar āyā hai isliē rājyōg sīkhō . 5Bāp svayã kahtē haĩ - bachchē , ab tumhārē 84 janm pūrē huē haĩ , tumhē̃ mērē sāth ghar chalnā hai isliē dēh kā bhān chhōṛ aśharīrī banō .

5Therefore, study Raj Yoga. 6The Father Himself says: Children, you have now completed your 84 births and you have to return home with Me. 7Therefore, renounce body consciousness and become bodiless.

6Daivīguṇ dhāraṇ karō tō daivī duniyā mē̃ chalē jāyēṅgē .

8Imbibe divine virtues and you will go to the divine world.

Song

7Gīt  : kaun āyā mērē man K|kē dvārē …

9Song: Who has come to the door of my mind with the sound of ankle-bells?

Murli

8Ōm śhānti .

10Om shanti.

9Mīṭhē-mīṭhē bachchō̃ nē gīt sunā ki abhī hamārī buddhi mē̃ kiskī yād āī hai  ?

11You sweetest children heard the song about whose remembrance has come into your minds.

10Sabkī buddhi mē̃ hai ki patit-pāvan ēk bāp hai .

12It is in the intellects of all of you that the one Father is the Purifier.

11Aṅgrējī mē̃ unkō liberator kahtē haĩ . 12Liberate kartē haĩ duḥkh sē .

13In English, He is called the Liberator; He liberates you from sorrow.

13Duḥkh hartā , sukh kartā hai , yah kōī manuṣhya vā dēvtā kā nām nahī̃ hai .

14He is the Remover of Sorrow and the Bestower of Happiness. 15This is not the name of any human being or deity.

14Yah hai hī ēk patit-pāvan bāp key|kī mahimā .

16This is the praise of the Purifier Father alone.

15Patit-pāvan , sadgati dātā god father kō kahtē haĩ .

17God, the Father, is called the Purifier and the Bestower of Salvation.

16Manuṣhya key|kī yah mahimā hō na sakē .

18This cannot be the praise of human beings.

17Lakṣhmī-nārāyaṇ kō , brahmā , viṣhṇu , śhaṅkar kō patit-pāvan nahī̃ kah saktē .

19Neither Lakshmi and Narayan nor Brahma, Vishnu and Shankar can be called the Purifier.

18Patit-pāvan ūñch tē ūñch ēk hī hai . 19Parampitā paramātmā ūñchā unkā nām bhī hai tō ūñchā unkā ṭhā̃v ( rahnē kā sthān ) bhī hai .

20The Purifier, the Highest on High, is only the one Supreme Father, the Supreme Soul. 21His name is elevated and His place of residence is also elevated.

20Tumkō niśhchay hai ki yah hamārā bābā hai .

22You have the faith that that One is your Baba.

21Śhiv kō hī bābā kahtē haĩ , śhiv hī nirākār hai .

23Shiva alone is called Baba. 24Shiva is incorporeal.

22Śhiv kā chitra alag , śhaṅkar kā chitra alag hai .

25The images of Shiva and Shankar are distinct from one another.

23Vah ( śhiv ) bāp , śhikṣhak , satgurū hai . 24Āj satgurūvār hai .

26That One (Shiva) is the Father, Teacher and Satguru.

25Tumhārā tō satgurūvār rōz hai .

27Today is Thursday, the day of the Satguru.

26Satgurū rōz tumkō paṛhātē haĩ aur vah tumhārā bāp bhī hai , yah tō niśhchay hōnā chāhiē nā .

28For you, every day is a day of the Satguru. 29The Satguru teaches you every day and you should have the faith that He is also your Father.

27Unkō sarvavyāpī nahī̃ kahē̃gē .

30He cannot be called omnipresent.

28Tumhārī buddhi mē̃ hai - patit-pāvan parampitā paramātmā hamkō rājyōg sikhlātē haĩ , vah gyān kā sāgar hai .

31It is in your intellects that the Purifier, the Supreme Father, the Supreme Soul, is teaching you Raj Yoga. 32He is the Ocean of Knowledge.

29Yah tō buddhi mē̃ niśhchay rahnā chāhiē .

33You should have this faith in your intellects.

30Yah ēk hī bāp hai , jiskō kōī bhī rūp mē̃ yād karō .

34It is only the one Father whom you can remember in any form.

31Buddhi ūpar nirākār taraph chalī jātī hai .

35Your intellects go up above to the incorporeal One.

32Kōī ākār vā sākār nahī̃ hai .

36He is not a subtle or corporeal being.

33Ātmāō̃ kō parampitā paramātmā sē ab kām paṛā hai parantu jāntē nahī̃ haĩ .

37Souls now need the Supreme Father, the Supreme Soul, but they don't know Him.

34Gātē haĩ ki vah gyān kā sāgar hai .

38You sing that He is the Ocean of Knowledge.

35Tō gyān kā sāgar mānā jō gyān sunākar sadgati karē .

39The Ocean of Knowledge means the One who grants salvation by giving you knowledge.

36Lakṣhmī-nārāyaṇ kō yah gyān nahī̃ hai .

40Lakshmi and Narayan do not have this knowledge.

37Gyān vah jō gyān sāgar sē milē , isliē śhāstrō̃ mē̃ bhī gyān nahī̃ hai .

41Knowledge is that which is received from the Ocean of Knowledge and this is why the scriptures also don't have any knowledge.

38Gyān sāgar kō hī manuṣhya sr̥iṣhṭi kā bījrūp kahtē haĩ .

42Only the Ocean of Knowledge is called the Seed of the human world tree.

39Bāp creator hai .

43The Father is the Creator.

40Vah hai bēhad kā bāp aur sab haĩ had K|kē bāp .

44He is the unlimited Father whereas all the others are limited fathers.

41Ab bēhad K|kē bāp kō sab yād kartē haĩ , jō bāpō̃ kā bāp , patiyō̃ kā pati , gurūō̃ kā bhī gurū hai , sab unkō yād kartē haĩ , sādhnā kartē haĩ .

45Everyone now remembers the unlimited Father who is the Father of all fathers, the Husband of all husbands and the Guru of all gurus. 46Everyone remembers Him and makes spiritual endeavour to attain Him.

42Ājkal chitrō̃ kē āgē , rām kē āgē , śhaṅkar kē āgē liṅg rakhtē haĩ .

47Nowadays, they place a Shiva lingam in front of the images of Rama and Shankar.

43Hai nirākār , ūñch tē ūñch hai , vah liberate kartē haĩ .

48He is the incorporeal Highest on High; He liberates everyone.

44Abhī tō sab ātmāyē̃ patit haĩ .

49All souls are now impure.

455 hajār varṣh pahlē jab ādi sanātan dēvī-dēvatāō̃ kā rājya thā tō us samay ēk hī rājya thā , sukh-dhām thā .

50When it was the kingdom of the original, eternal deities 5000 years ago, there was just the one kingdom, the land of happiness.

46Pavitratā , sukh , śhānti sab thī .

51There was everything - purity, peace and happiness.

47Uskā nām hī hai svarg , heaven .

52That is called swarg, heaven.

48Heaven kō sūkṣhmavatan vā mūlvatan nahī̃ kahē̃gē .

53Heaven cannot be called the subtle region or the incorporeal world.

49Heaven K|kē against hai hell .

54In contrast to heaven, there is hell.

50Yah buddhi mē̃ rakhnā hai .

55You have to keep this in your intellects.

51Ēk bēhad K|kē bāp kō hī yād karnā hai , unsē svarg kā varsā miltā hai .

56Only remember the one unlimited Father. 57You receive your inheritance of heaven from Him.

52Satgurū rājyōg sikhlātē haĩ , pāvan duniyā mē̃ lē jātē haĩ .

58The Satguru teaches you Raj Yoga and takes you to the pure world.

53Ēk key|kī kitnī mahimā hai  !

59There is so much praise of just the One.

54Lakṣhmī-nārāyaṇ kō yah mahimā nahī̃ dē saktē .

60Lakshmi and Narayan cannot be praised in this way.

55Ēk hī nirākār bāp hai .

61There is just the one incorporeal Father.

56Ātmāyē̃ bhī nirākār haĩ , jab śharīr sē alag haĩ .

62Souls too are incorporeal when they are separate from bodies.

57Bāp kahtē haĩ tum apnā śharīr lēkar part bajātē hō .

63The Father says: You play your parts by adopting bodies.

58Tum kitnē janm part bajātē hō - yah bhī jāntē hō .

64You also know for how many births you play your parts.

59Brahmā kā bhī chōlā hai . 60Sūkṣhmavatan mē̃ bhī chōlā hai .

65There is the costume of this Brahma and also the costume in the subtle region.

61Śharīr tō hai nā .

66He has a body.

62Kahē̃gē unmē̃ bhī ātmā hai .

67It would be said that he also has a soul.

63Brahmā , viṣhṇu , śhaṅkar kō bhī sūkṣhma śharīr hai .

68Brahma, Vishnu and Shankar also have subtle bodies.

64Mujhē kahtē haĩ nirākār .

69I am called the Incorporeal.

65Bachchō̃ kō samjhāyā hai - kōī kō bhī bōlō tumkō dō bāp haĩ , tumhārē bāp kō bhī dō bāp haĩ .

70It has been explained to you children that you should tell everyone: You have two fathers and your father also has two fathers.

66Sab us bēhad K|kē bāp kō yād kartē haĩ .

71Everyone remembers that unlimited Father.

67Laukik bāp tō anēk haĩ , yah bēhad kā bāp tō ēk hī hai .

72There are many physical fathers, but only one unlimited Father.

68Bāp bhūl jāē tō teacher yād paṛē , teacher bhūl jāē tō satgurū yād paṛē .

73If you forget the Father, then remember the Teacher and if you forget the Teacher, then remember the Satguru.

69Bāp samjhātē haĩ - bhārat abhī patit hai .

74The Father explains that Bharat is now impure.

70Pahlē pāvan thā tō itnī ātmāyē̃ kahā̃ nivās kartī hōṅgī  ?

75At first, it was pure; so where did all the other souls reside at that time?

71Muktidhām , vānaprasth avasthā mē̃ arthāt vāṇī sē parē .

76In the land of liberation, in the land beyond sound.

72Manuṣhya būṛhē hōtē haĩ tō vāṇī sē parē jānē kē liē gurū kī śharaṇ lētē haĩ ki hamkō nirvāṇdhām pahũchāvē̃ , parantu vah pahuñchā nahī̃ saktē .

77When people become old, they seek refuge with their guru to enable them to go to the land of nirvana, beyond sound. 78However, they (the gurus) cannot enable them to go there.

73Jhāṛ kō tō baṛhnā hī hai .

79The tree has to grow.

74Mukhya part hai bhārat kā , unmē̃ bhī jō ādi sanātan dēvī-dēvtā dharm K|kē haĩ vah 84 janma lētē haĩ .

80The main part is Bharat’s. 81In that too, those who belong to the original eternal deity religion take 84 births.

75Ātmā paramātmā alag rahē bahukāl … tō hisāb karnā chāhiē nā . 76Bahukāl arthāt jō pahlē-pahlē is sr̥iṣhṭi par part bajānē ātē haĩ .

82Souls remained separated from the Supreme Soul for a long time, so that has to be taken into account. ‘A long time’ means those who come to play their parts in this world at the beginning.

77Barōbar 84 janm unkē hī haĩ .

83They are the ones who truly take 84 births.

7884 kā chakra hī kahtē haĩ , 84 lākh kā chakra nahī̃ kahtē .

84It can only be said to be a cycle of 84 births, not a cycle of 8.4 million births.

79Tum bachchō̃ kō 84 kā chakra samjhāyā gayā hai , āgē nahī̃ jāntē thē .

85The cycle of 84 births has been explained to you children; you didn't know it previously.

80Insē pūchhē̃gē tō inkī ātmā bhī jāntī hai nā .

86If you ask this one, this one's soul also knows.

81Dō ātmāō̃ kā rāz bhī samjhāyā hai .

87The secret of two souls has also been explained to you.

82Dūsrī ātmā pravēśh kar saktī hai .

88A second soul can enter one being.

83Aśhuddh ātmā kā bhī pravēśh hō saktā hai .

89There can also be interference by an impure soul.

84Tō parampitā paramātmā bhī ā saktē haĩ .

90Therefore, the Supreme Father, the Supreme Soul, can also come.

85Bākī kahtē haĩ maĩ nirākār na āū̃ tō rājyōg kaisē sikhlāū̃  ?

91He says: If I, the Incorporeal, didn't come here, how could I teach you Raj Yoga?

86Mujhē hī gyān sāgar kahtē haĩ , manuṣhya svarg key|kī sthāpanā tō nahī̃ karē̃gē nā .

92I alone am called the Ocean of Knowledge. 93Human beings would not establish heaven.

87Bāp kō hī kahā jātā hai heavenly god father .

94The Father alone is called Heavenly God, the Father.

88Vaikuṇṭha key|kī rājdhānī hai .

95There is the kingdom of Paradise.

89Ēk tō nahī̃ hai nā .

96There isn't just one.

90Śhrīkr̥iṣhṇa hai number one prince , satōpradhān .

97Shri Krishna is the number one satopradhan prince.

91Satōpradhān kō hī mahātmā kahā jātā hai .

98Only those who are satopradhan are said to be great souls.

92Akēlē kō kumār-kumārī kahā jātā hai .

99When someone is single, he or she is called a kumar or kumari.

93Kumārī kā mān bahut hōtā hai .

100A kumari is given a lot of respect.

94Sagāī hō gaī phir bhal pavitra rahtē haĩ phir bhī yugal tō hō gayē nā . 95Phir kumārī kā nām badal jātā hai .

101When she becomes engaged, then, even though she remains pure, she is still part of a couple and her title of kumari changes.

96Phir mātā-pitā ban jātē haĩ .

102Then they become a mother and father.

97Bachchā paidā huā tab kahē̃gē mātā-pitā .

103They will be called mother and father when they have children.

98Śhādī kē bād samajhē̃gē yah māt-pitā haĩ , understood hai ki santān bhī hōgī .

104After their marriage, it would be said that they are a mother and father, and so it is understood that they would also have children.

99Phir unkō kumār-kumārī nahī̃ kahē̃gē .

105They wouldn't then be called a kumar and kumari.

100Tum bachchē jāntē hō abhī śhrīkr̥iṣhṇapurī sthāpan hō rahī hai .

106You children know that the land of Shri Krishna is now being established.

101Vahā̃ ēk hī dēvī-dēvtā dharm hai .

107There is just the one deity religion there.

102Bākī har ēk dharm kā śhāstra bhī alag-alag hōtā hai .

108Each religion has its own scripture.

103Kahtē haĩ phalānē kā dharmaśhāstra yah hai , ham phalānē dharm athavā maṭh mē̃ jātē haĩ .

109They say: This is the religious scripture of so-and-so. 110We belong to such-and-such a religion, such-and-such a sect.

104Ātmāō̃ kō ākar apnā part bajānā hai .

111Souls have to come and play their own parts.

105Kōī sē pūchhō - gurūnānak phir kab āyēgā  ? 106Vah tō kah dētē jyōti jyōt samāyā .

112Ask anyone when Guru Nanak will come again, and they will reply that he has merged into the light.

107Tō kyā unkō phir ānā nahī̃ hai  ?

113So, does that mean he is not going to come again?

108Sr̥iṣhṭi chakra kaisē repeat hōgā  ?

114How would the world cycle repeat?

109Gurūnānak key|kī jab soul I|āī|eye tō unkē pichhāṛī sikkh dharm vālē ātē jātē haĩ .

115After the Guru Nanak soul comes, the souls of the Sikh religion continue to follow him down.

110Abhī tō dēkhō kitnē hō gayē haĩ  !

116Look how many of them there are now!

111Phir bhī repeat karē̃gē nā .

117This will repeat.

112Batāō phir kab āyēṅgē  ?

118Tell us when he will come again.

113Tō batā nahī̃ sakē̃gē .

119They won't be able to tell you.

114Tum kahē̃gē yah tō 5 hajār varṣh kā chakra hai .

120You would say that this is a cycle of 5000 years.

115Gurūnānak kō 500 varṣh huē , phir 4500 varṣh kē bād ākar sikkh dharm sthāpan karē̃gē .

121It is 500 years since Guru Nanak existed. 122He will then come and establish the Sikh religion again after 4,500 years.

116Ham ādi sanātan dēvī-dēvtā dharm sthāpan kartē haĩ .

123We are establishing the original, eternal deity religion.

117Phir aur bhī number-vār ākar dharm sthāpan karē̃gē .

124Others will then come and establish their religions, numberwise.

118Kōī-kōī bachchē kahtē haĩ hamārī buddhi mē̃ itnā nahī̃ baiṭhtā hai . 119Achchhā , thōṛī bāt tō baiṭhtī hai nā .

125Some children say: Not all of this sits in our intellects. 126OK, a little of this knowledge sits in your intellects, does it not?

120Bhaktō̃ kā bhagvān bāp ēk ṭhaharā|ṭhahrā .

127The God of the devotees is the one Father.

121Kahā bhī jātā hai pāp ātmā , puṇya ātmā .

128It is said: Sinful soul and charitable soul.

122Paramātmā tō kiskō kahā nahī̃ jātā .

129No one else can be called Supreme Soul.

123Aisē nahī̃ , ātmā jākar paramātmā banēgī .

130It isn't that a soul will go and become the Supreme Soul.

124Jaisē misāl dētē haĩ - budbudā sāgar mē̃ līn hō jāyēgā .

131They give the example of a bubble merging into an ocean.

125Kōī kahē̃gē pār nirvāṇ gayā . 126Jaisē buddha kē liē kahtē haĩ .

132Some would say that the soul went to nirvana, the land beyond, as they have said about Buddha.

127Kōī phir kahtē jyōti jyōt samāyā .

133Some then say that the soul merged into the light.

128Ab right kaun  ?

134So, who is right?

129Pār nirvāṇ tō ṭhīk hai . 130Ātmā bhī nirākār hai .

135It is right to say that the soul went to the land beyond, to nirvana.

131Nirākārī duniyā mē̃ rahtī hai .

136Souls are incorporeal and they reside in the incorporeal world.

132Sūkṣhmavatan mē̃ hai movie .

137In the subtle region, they have ‘movie’.

133Vah bhī jaisē vahā̃ key|kī ēk bhāṣhā hai , jō vahā̃ vah samajhtē haĩ , samajh kar direction lē ātē haĩ .

138That is like the language of that place which you are able to understand when you go there. 139They understand it there and then bring directions back here.

134Yah bhī wonderful bāt hai nā .

140These are wonderful things.

135Movie , talkie aur silence - tīn haĩ .

141There are the three: movie, talkie and silence.

136Pahlē movie K|kē bioscope bhī thē phir unsē kiskō majā nahī̃ āyā tō talkie kar diyā .

142At first they had movie (silent) films, but there was not that much enjoyment in them and so they invented ‘talkie’ films.

137Sūkṣhmavatan mē̃ sirph brahmā , viṣhṇu , śhaṅkar haĩ .

143In the subtle region, there are just Brahma, Vishnu and Shankar.

138Samjhāyā jātā hai ūñch tē ūñch hai parampitā paramātmā , jō silence world mē̃ rahtē haĩ .

144It is explained that the Highest on High is the Supreme Father, the Supreme Soul, who resides in the world of silence.

139Ham ātmāyē̃ bhī vahā̃ rahtī haĩ .

145We souls also reside there.

140Patit-pāvan ēk hī satgurū hai .

146The Purifier is only the one Satguru.

141Sarv kā sadgati dātā vahī hai .

147He alone is the Bestower of Salvation for all.

142Bākī bhal kōī apnē kō gurū kahlāyē , r̥iṣhi kahlāyē , mahātmā kahlāyē parantu haĩ sab bhakta .

148Even though they might call themselves gurus, rishis or great souls, they are still devotees.

143Pāvan banānē vālē kō jāntē hī nahī̃ .

149They don't know the One who makes them pure.

144Kahtē haĩ paramātmā sabkō kabra sē nikāl lē jātē haĩ .

150It is said that God removes everyone from the graveyard and takes them back.

145Dēkhtē bhī hō yah vahī mahābhārī mahābhārat laṛāī hai .

151You can see that that is the same great Mahabharat War.

146Tum satyug kē liē rājyōg sīkh rahē hō .

152You are studying Raj Yoga for the golden age.

147Vināśh kē bād phir satyug K|kē gate|get khultē haĩ .

153The gates to the golden age will open after destruction.

148Bāp nē samjhāyā hai is samay tum bāp sē rājyōg sīkhtē hō .

154The Father has explained: At this time, you are studying Raj Yoga with the Father.

149Tum yōgbal sē rājya lētē hō . 150Yah hai nonviolence .

155You are claiming your kingdom with the power of yoga.

151Kōī bhī yah nahī̃ jāntē haĩ ki nonviolence kiskō kahā jātā hai .

156This is non-violence. 157No one knows what non-violence is.

152Kām kaṭārī bhī nahī̃ chalānī hai .

158The sword of lust must not be used.

153Yah bhī hiṅsā hai .

159That too is violence.

154Ahiṃsā paramō dēvī-dēvtā dharm thā .

160Non-violence is the supreme religion of the deities.

155Vikārō̃ K|kē kāraṇ hī tumnē ādi , madhya , ant duḥkh pāyā hai .

161It is because of the vices that you have received sorrow from their beginning through the middle to the end.

156Vahā̃ hai hī nirvikārī duniyā , jis kāraṇ ādi , madhya , ant duḥkh nahī̃ hōtā hai .

162There, it is the viceless world and, due to that, there is no sorrow from its beginning through the middle to the end.

157Vah hai amarlōk , yah hai mr̥ityulōk .

163That is the land of immortality whereas this is the land of death.

158Mr̥ityulōk mē̃ baiṭh kathā sunātē haĩ amar-lōk mē̃ jānē liē .

164They sit and relate stories in the land of death in order to go to the land of immortality.

159Bāp kahtē haĩ maĩ trikāldarśhī hū̃ .

165The Father says: I am Trikaldarshi.

160Tumkō bhī trikāldarśhī , trinētrī banātā hū̃ arthāt tīnō̃ lōkō̃ , tīnō̃ kālō̃ kō jānnē vālē .

166I also make you trikaldarshi and trinetri, that is, I make you into those who know the three worlds and the three aspects of time.

161Yah bhagvān key|kī mahimā hai .

167This is God's praise.

162Tum bachchō̃ kō āp samān banākar sāth lē jātē haĩ .

168I make you children the same as Myself and take you back with Me.

163Gyān sāgar K|kē bachchē tum bhī master gyān sāgar ban jātē hō .

169You children of the Ocean of Knowledge also become master oceans of knowledge.

164Bāp kahtē haĩ maĩ manuṣhya sr̥iṣhṭi kā bījrūp , chaitanya , knowledgeful hū̃ .

170The Father says: I am the Seed of the human world tree. 171I am the Living Being and knowledge-full.

165Hā̃ , ham jān saktē haĩ bīj sē aisē jhāṛ nikaltā hai phir phal nikaltā hai .

172Yes, we can understand how a tree emerges from its seed and how the fruit then emerges.

166Ab yah hai manuṣhya sr̥iṣhṭi kā jhāṛ .

173This is the tree of the human world.

167Bābā kahtē haĩ maĩ is ulṭē jhāṛ K|kē ādi , madhya , ant kō , sr̥iṣhṭi chakra kō jāntā hū̃ .

174Baba says: I know the beginning, middle and end of this inverted tree and the world cycle.

168Manuṣhya kahtē bhī haĩ paramātmā sat hai , chaitanya hai , ānand kā sāgar hai , sukh kā sāgar hai , tō unsē jarūr varsā milnā chāhiē .

175People say: God is the Truth, the Living Being, the Ocean of Bliss and the Ocean of Happiness. 176Therefore, you should surely receive the inheritance from Him.

169Tum mujh apnē bāp sē varsā lē rahē hō .

177You are claiming your inheritance from Me, your Father.

170Tum 21 janmō̃ kē liē pāvan ban jāyēṅgē .

178You will become pure for 21 births.

171Maĩ ever pāvan hū̃ .

179I am ever pure.

172Tumkō tō part bajānā hai .

180You have to play your parts.

173Is samay sirph tumhārī chaṛhtī kalā hai .

181At this time, it is the stage of ascent of you alone.

174Tum master gyān sāgar ban jātē hō .

182You become master oceans of knowledge.

175Phir satyug sē lēkar tumhārī kalāyē̃ kamtī hōtī jāyēṅgī .

183Then, from the golden age, your degrees begin to decrease.

176Chaṛhkar phir utarnā hī hai .

184You have to ascend and then descend.

177Abhī tum bachchē bēhad K|kē bāp sē bēhad kā varsā lētē hō .

185You children are now claiming their unlimited inheritance from the unlimited Father.

178Bahut service kartē hō .

186You are doing a lot of service.

179Bāp hai patit-pāvan .

187The Father is the Purifier.

180Tum śhiv śhakti , pāṇḍav sēnā hō .

188You are the Shiv Shakti Pandava Army.

181Patit duniyā kō pāvan duniyā banānē mē̃ madad kartē hō .

189You are helping to make the impure world pure.

182Tumkō hī vandē mātaram kahtē haĩ .

190“Salutations to the mothers” is said to you alone.

183Patit kō kabhī vandē mātaram nahī̃ kahē̃gē .

191Salutations are never said to those who are impure.

184Bāp ākar śhakti-dal dvārā gupta service karātē haĩ .

192The Father comes and makes incognito service take place through the Shakti Army.

185Tum double ahiṃsā vālē hō , rājya lētē hō parantu kōī hathiyār ādi nahī̃ haĩ .

193You are those who are doubly non-violent. 194You claim the kingdom, but you don't have any weapons etc.

186Pavitra rahtē hō .

195You remain pure.

187Vah sab haĩ double hiṃsak .

196All of those are doubly violent.

188Ēk tō vikār mē̃ jātē haĩ , kām-kaṭārī sē ēk dō kō duḥkh dētē haĩ aur phir āpas mē̃ laṛtē-jhagaṛtē bhī rahtē haĩ . 189Ājkal kitnē duḥkh K|kē pahāṛ girtē haĩ .

197One is that they indulge in vice and cause sorrow for one another with the sword of lust and the other is that they continue to fight and quarrel among themselves.

190Manuṣhyō̃ mē̃ krōdh kitnā bhārī hai .

198Nowadays, so many mountains of sorrow fall.

191Apnē āpkō āpēhī chamāṭ mārtē haĩ .

199People have so much anger in them; they slap themselves.

192Sabkī glānī kartē rahtē haĩ .

200They continue to defame everyone.

193Yah bhī drama mē̃ nūndh haĩ .

201This too is fixed in the drama.

194Sabkō girnā hī hai .

202Everyone has to fall.

195Abhī tumhārī hai chaṛhtī kalā .

203It is now the stage of ascent for you.

196Tum ḍhiṇḍhōrā piṭvāō ki svarg kā rachayitā rājyōg sikhlānē vālā vah bhagvān āyā huā hai .

204Beat the drums and tell people that God, the Creator of Heaven, who teaches you Raj Yoga, has come.

197Vah hathēlī par bahiśht lē āyā hai .

205He has brought heaven on the palm of His hand.

198Śhrīkr̥iṣhṇa kō ham bhagvān nahī̃ kahē̃gē . 199Vah daivī guṇō̃ vālā manuṣhya hai .

206We do not call Shri Krishna God; he is a human being with divine virtues.

200Brahmā , viṣhṇu , śhaṅkar kō dēvtā kahē̃gē , unkō daivī guṇ vālē manuṣhya nahī̃ kahē̃gē .

207Brahma, Vishnu and Shankar are called (subtle) deities. 208They cannot be called human beings with divine virtues.

201Daivīguṇ satyugī manuṣhyō̃ mē̃ haĩ , āsurī guṇ kaliyugī manuṣhyō̃ mē̃ haĩ .

209Golden-aged human beings have divine virtues whereas iron-aged human beings have devilish traits.

202Daivī guṇvān aur āsurī guṇvān manuṣhya hī bantē haĩ .

210It is human beings who become those with divine virtues and those with devilish traits.

203Tō bāp baiṭh samjhātē haĩ - tum bāp kō kyō̃ bhūltē hō  ?

211So, the Father sits here and says: Why do you forget your Father?

204Ghaṛī-ghaṛī mujhē yād karō .

212Repeatedly remember Me.

205Tumhārē 84 janm pūrē huē , ab maĩ tumkō rājyōg sikhlānē āyā hū̃ .

213Your 84 births are now coming to an end. 214I have now come to teach you Raj Yoga.

206Phir bhī tum ghaṛī-ghaṛī bhūl jātē hō .

215In spite of that, you repeatedly forget Me.

207Dēh-abhimān chhōṛ apnē kō aśharīrī samjhō .

216Renounce body consciousness and consider yourselves to be bodiless.

208Achchhā  !

217Achcha.

209Māt-pitā bāpdādā kā mīṭhē-mīṭhē sikīladhē bachchō̃ prati yād-pyār aur good morning .

218To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

210Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

219The spiritual Father says namaste to the spiritual children.

Essence for dharna

211Dhārṇā kē liē mukhya sār  :

220Essence for dharna:

2121 ) bāp samān trikāldarśhī , trinētrī , trilōkīnāth bannā hai .

221 1. Become trikaldarshi, trinetri and trilokinath, the same as the Father.

213Bāp key|kī mahimā mē̃ svayã kō master banānā hai .

222Make yourself a master of the Father’s praise.

2142 ) double ahiṃsak bannā hai .

223 2. Become doubly non-violent.

215Kisī bhī vikār K|kē vaśhībhūt hō hiṅsā nahī̃ karnī hai .

224Don't become influenced by any vice and thereby commit violence.

216Bāp kā madadgār ban sabkō pāvan banānē key|kī sēvā karnī hai .

225Become a helper of the Father and serve to make everyone pure.

Blessing

217Vardān  : jvālā rūp key|kī yād dvārā svayã kō parivartan kar brāhmaṇ sē phariśhtā , sō dēvtā bhav

226Blessing: May you be a Brahmin who becomes an angel and so a deity by transforming yourself with intense remembrance.

218Jaisē agni mē̃ kōī bhī chīz ḍālī jātī hai tō nām , rūp , guṇ sab badal jātā hai .

227 When anything is put into a fire, its name, form and quality all change.

219Aisē jab bāp K|kē yād kī lagan key|kī agni mē̃ paṛtē hō tō parivartan hō jātē hō .

228In the same way, when you are put into the fire of remembrance of the Father, you are transformed.

220Manuṣhya sē brāhmaṇ , phir brāhmaṇ sē phariśhtā sō dēvtā ban jātē hō .

229From human beings you become Brahmins; from Brahmins you become angels and then deities.

221Jaisē kachchī miṭṭī kō sāñchē̃ mē̃ ḍhālkar āg mē̃ ḍāltē haĩ tō īṭ ban jātī , aisē yah bhī parivartan hō jātā , isliē yād kō jvālā rūp kahā jātā hai .

230Just as when cement is put into a mould and then into a furnace, a brick is made, in the same way, this transformation also takes place. 231This is why remembrance is called intense fire.

Slogan

222Slōgan  : śhaktiśhālī ātmā vah hai jō jab chāhē tab śhītal svarūp aur jab chāhē tab jvālā rūp dhāraṇ kar lē .

232Slogan: A powerful soul is someone who is able to have a cool and serene form or an intense, fiery form whenever he wants.

233*** Om Shanti ***