शुक्रवार 15 सितंबर 2023 की दैनिक मुरली

⁰15-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum rūdra gyān yagya mē̃ baiṭhē hō , rūdra śhivbābā tumhē̃ jō sunātē haĩ vah sunkar dūsrō̃ kō jarūr sunānā hai ' '

¹Essence: Sweet children, you are sitting in the sacrificial fire of the knowledge of Rudra. ²You definitely have to listen to whatever Rudra Shiv Baba tells you and relate it to others.

²Praśhna  : bāp nē bhī yagya rachā hai aur manuṣhya bhī yagya rachtē haĩ - dōnō̃ mē̃ kaun sā mukhya antar hai  ?

³Question: What is the main difference between the sacrificial fire created by the Father and those created by human beings?

³Uttar  : manuṣhya rūdra yagya rachtē haĩ ki śhānti hō arthāt vināśh na hō lēkin bāp nē rūdra yagya rachā hai ki is yagya sē vināśh jvālā nikalē aur bhārat svarg banē̃ . ⁴Bāp K|kē is rūdra gyān yagya sē tum nar sē nārāyaṇ arthāt manuṣhya sē dēvtā ban jātē hō .

⁴Answer: Human beings create sacrificial fires of Rudra for there to be peace, that is, so that destruction is prevented from taking place. ⁵However, the Father has created this sacrificial fire of the knowledge of Rudra for the flames of destruction to emerge so that Bharat can become heaven. ⁶Through this sacrificial fire of the knowledge of Rudra that is created by the Father, you become Narayan from an ordinary man, that is, you become deities from human beings.

⁵Us yagya sē tō kōī bhī prāpti nahī̃ hōtī hai .

⁷You don’t gain anything from those other sacrificial fires.

⁶Gīt  : tumhārē bulānē kō jī chāhtā hai …

⁸Song: My heart desires to call out to You.

⁷Ōm śhānti .

⁹Om shanti.

⁸Yah kitnā mīṭhā gīt hai aur kitnā arth|earth sahit hai , jō viśhāl buddhi vālē hōṅgē vah achchhī rīti samajh sakē̃gē .

¹⁰This is such a sweet song! ¹¹It is so meaningful! ¹²Those who have unlimited and broad intellects will be able to understand it very well.

⁹Buddhi bhī number-vār hai nā . ¹⁰Uttam-madhyam-kaniṣhṭ hōtē haĩ .

¹³Intellects too are numberwise; there are the highest, the middle and the lowest.

¹¹Uttam buddhi vālē iskā arth|earth achchhī rīti samajh saktē haĩ .

¹⁴Those who have elevated intellects can understand the meaning of this song very well.

¹²Tumhārē bulānē kō jī chāhtā hai , yah kaun yād kartē haĩ  ?

¹⁵“My heart desires to call out to You”. ¹⁶Who is remembering this?

¹³ ( bachchē ) kaun sē bachchē  ?

¹⁷(Children) Which children?

¹⁴Bachchē tō ḍhēr haĩ .

¹⁸There are many children.

¹⁵Jō brāhmaṇ banē haĩ , jō dēvtā thē , jinhōnnē hī pūrē 84 janma liē haĩ unhōnnē hī jāstī bulāyā hai .

¹⁹It is those who were deities and have now become Brahmins; those who have taken the full 84 births are the ones who have been calling out a great deal.

¹⁶Vahī śhiv athavā sōmnāth K|kē mandir key|kī sthāpanā kartē haĩ .

²⁰They are also the ones who built the Shiva Temple, that is, the Temple to Somnath.

¹⁷Siddha hōtā hai ham jō pūjya dēvī-dēvtā thē , abhī pujārī banē haĩ .

²¹It proves that we, who were worthy-of-worship deities, have now become worshippers.

¹⁸Barōbar ham pūjya thē phir pujārī banē tō sōmnāth śhiv key|kī pūjā kartē haĩ .

²²We truly were worthy of worship and we then became worshippers. ²³So we worshipped Somnath, Shiva.

¹⁹Rūdra yagya bahut rachtē haĩ , rūdra gyān yagya kabhī nahī̃ rachtē .

²⁴Many create sacrificial fires of Rudra, but no one creates the sacrificial fire of the knowledge of Rudra.

²⁰Rūdra yagya nām rakhtē haĩ .

²⁵They call it a Rudra Yagya.

²¹Abhī bhī rūdra yagya rach rahē haĩ .

²⁶Even now, they are creating a sacrificial fire of Rudra.

²²Tum bahut achchhā samjhā saktē hō - rūdra kaun hai  ?

²⁷You can explain to them very clearly who Rudra is.

²³Kyā rūdra nē kabhī yagya rachā thā  ?

²⁸Did Rudra ever create a sacrificial fire?

²⁴Kaisē rachā phir kyā uskī siddhi huī  ?

²⁹How did He create it, was it successful and what was the result of it?

²⁵Yah tō kōī nahī̃ jāntē .

³⁰No one knows this.

²⁶Tumkō abhī gyān kā tīsrā nētra milā hai .

³¹Each of you has now received a third eye of knowledge.

²⁷Parampitā paramātmā K|kē sivāē gyān kā tīsrā nētra kōī dē nahī̃ saktā .

³²No one, except the Supreme Father, the Supreme Soul, can bestow a third eye of knowledge.

²⁸Gyān sāgar param-pitā paramātmā kō hī gāyā jātā hai .

³³The Supreme Father, the Supreme Soul, is remembered as the Ocean of Knowledge.

²⁹Manuṣhya kō gyān sāgar nahī̃ kah saktē .

³⁴Human beings cannot be called the Ocean of Knowledge.

³⁰Abhī tum jāntē hō hamkō dādē kā varsā mil rahā hai jiskō hī yād kartē haĩ ki bābā ākar avināśhī gyān ratnō̃ kā dān karō .

³⁵You know that you are now receiving your inheritance from the Grandfather, the One whom you have been remembering and saying: Baba, come and bestow the imperishable jewels of knowledge on us.

³¹Phir ham bhī dān lēkar aurō̃ kō karē̃gē .

³⁶We will take this donation and then donate it to others.

³²Bahut sahaj hai .

³⁷It is very easy.

³³Sirph yād dilāyēṅgē ki tumhārē dō bāp haĩ .

³⁸Simply remind them that they have two fathers.

³⁴Bhakti mārg mē̃ dō bāp hō jātē haĩ .

³⁹On the path of devotion, you have two fathers.

³⁵Satyug-trētā mē̃ laukik bāp hī hōtā hai .

⁴⁰In the golden and silver ages, you only have a physical father.

³⁶Vahā̃ varsā bhī tum is samay K|kē puruṣhārth anusār pātē hō .

⁴¹The inheritance you receive there is according to the efforts you make here at this time.

³⁷Tō tum bachchō̃ kā māthā phirnā chāhiē . ³⁸Aisī-aisī jagah jākar pūchhnā chāhiē ki rūdra yagya kisnē rachā thā  ?

⁴²So, the heads of you children should work on how to go to such places where you can ask them: Who created the sacrificial fire of Rudra?

³⁹Kyā rūdra gyān yagya hai yā rūdra yagya hai  ?

⁴³Is it the sacrificial fire of the knowledge of Rudra or the sacrificial fire of Rudra?

⁴⁰Asul nām hai rūdra gyān yagya .

⁴⁴Its real name is: Sacrificial fire of the knowledge of Rudra.

⁴¹Rūdra tō hai nirākār .

⁴⁵Rudra is incorporeal.

⁴²Vah kaisē yagya rachēgā  ?

⁴⁶How can He create a sacrificial fire?

⁴³Jarūr śharīr dhāraṇ karnā paṛē .

⁴⁷He would definitely have to adopt a body.

⁴⁴Dakṣha prajāpati kā yagya bhī manātē ātē haĩ .

⁴⁸People also have a sacrificial fire for Daksh Prajapati.

⁴⁵Dikhātē haĩ dakṣha prajāpati yagya mē̃ aśhva kō svāhā kartē haĩ .

⁴⁹They have shown (in the scriptures) Daksh Prajapati sacrificing a horse in that sacrificial fire.

⁴⁶Ghōṛē kō ṭukṛē-ṭukṛē kar jalātē haĩ . ⁴⁷Unkō dakṣha prajāpati yagya kahtē haĩ .

⁵⁰They cut a horse into pieces and burn it and they call that a Daksh Prajapati Yagya.

⁴⁸Yah tum abhī jāntē hō tō vahā̃ likhnā chāhiē yah kaun sā yagya hai  ?

⁵¹It is now that you understand this and so you should write what type of sacrificial fire this is.

⁴⁹Baṛā bhabhkē sē yagya kartē haĩ .

⁵²People hold sacrificial fires with great pomp and splendour.

⁵⁰Bahut paisē ikaṭṭhē kartē haĩ .

⁵³They collect a lot of money.

⁵¹Baṛē-baṛē ādmī dān kartē haĩ .

⁵⁴Eminent and wealthy people donate money.

⁵²Kōī 100 nikāltē , kōī 500 nikāltē . ⁵³Is rūdra gyān yagya mē̃ tō tum sārē svāhā hōtē hō .

⁵⁵Some donate 100 whereas others donate 500. You sacrifice yourselves completely into this sacrificial fire of the knowledge of Rudra.

⁵⁴Usmē̃ tō thōṛā-thōṛā paisā nikāl ikaṭṭhā kartē haĩ phir brāhmaṇ kō dakṣhiṇā miltī hai .

⁵⁶In other yagyas, they accumulate money bit by bit and then brahmin priests are given alms from that.

⁵⁵Yahā̃ tō tumkō svāhā hōnā paṛtā hai .

⁵⁷Here, you have to sacrifice yourselves completely.

⁵⁶Vahā̃ svāhā hōnē key|kī bāt nahī̃ .

⁵⁸There, there is no question of sacrificing oneself.

⁵⁷Yahā̃ bachchē kahtē haĩ bābā tan-man-dhan sahit maĩ ātā hū̃ , vahā̃ aisē nahī̃ kahē̃gē .

⁵⁹Here, some children say: Baba, I am coming with my mind, body and wealth. ⁶⁰No one would say this there.

⁵⁸Āhuti mē̃ kabhī aisē nahī̃ ḍālē̃gē .

⁶¹They do not put such offerings into a sacrificial fire.

⁵⁹Ārtī ādi hōgī , chandā chīrā hōgā .

⁶²They perform arti (worship ritual with lamps) and they ask for donations.

⁶⁰Baṛō̃-baṛō̃ sē lētē haĩ .

⁶³They take from important people.

⁶¹Tum bachchē jāntē hō is rūdra gyān yagya sē hī vināśh jvālā prajjavalit huī hai .

⁶⁴You children understand that the flames of destruction emerged from this sacrificial fire of the knowledge of Rudra.

⁶²Vah yagya rachtē haĩ śhānti kē liē , vināśh kē liē nahī̃ .

⁶⁵Those people create sacrificial fires for peace, not for destruction.

⁶³Vahā̃ śhānti kā baṛā āvāz kartē haĩ .

⁶⁶There, they make a great deal of noise for peace.

⁶⁴Śhānti tō sārī duniyā mē̃ chāhiē nā .

⁶⁷Peace is needed throughout the whole world.

⁶⁵Paramātmā hai śhānti kā sāgar .

⁶⁸The Supreme Soul is the Ocean of Peace.

⁶⁶Tum bachchō̃ kō arth|earth samjhāyā jātā hai .

⁶⁹The meaning is explained to you children.

⁶⁷Akhbār paṛhtē hō tō khyāl chalnā chāhiē - kaisē ham sabkō samjhāyē̃  ?

⁷⁰When you read newspapers, think about how to explain to everyone.

⁶⁸Bāp jāntē haĩ kaisē be|B . K|kē . dukān sambhāl rahē haĩ .

⁷¹The Father knows how the Brahma Kumaris are looking after the shops.

⁶⁹Sēṭh kā kaun sā dukān achchhā chaltā hai , kaun sā manager achchhā hai , vah tō guṛ jānē guṛ key|kī gōthrī jānē .

⁷²Only the jaggery and its bag know which of the Businessman’s shops are running well and which of the managers are good. ⁷³This Brahma is the bag.

⁷⁰Yah brahmā hai gōthrī .

⁷⁴These are very entertaining things!

⁷¹Yah baṛī ramaṇīk bātē̃ haĩ . ⁷²Tō rūdra gyān yagya kē liē tō likhā huā hai issē vināśh jvālā nikalī .

⁷⁵Therefore, it is written of the sacrificial fire of the knowledge of Rudra that the flames of destruction emerged from that.

⁷³Vah yagya kartē haĩ śhānti kē liē .

⁷⁶People create sacrificial fires for peace.

⁷⁴Yah hai sachchā-sachchā yagya .

⁷⁷This is the real sacrificial fire.

⁷⁵Un brāhmaṇō̃ K|kē tō anēk sēṭh hōtē haĩ . ⁷⁶Yah tum brāhmaṇō̃ kā ēk hī sēṭh hai .

⁷⁸Those brahmins have many patrons whereas you Brahmins only have the one Patron and that is the Father, Rudra.

⁷⁷Bāp hai rūdra . ⁷⁸Rūdra bāp kahō , śhiv kahō , sōmnāth kahō , usnē gyān yagya rachā hai , jismē̃ tum baiṭhē hō .

⁷⁹Whether you call Him the Father, Rudra or Shiva or Somnath (Lord of Nectar), it is He who creates this sacrificial fire of the knowledge of Rudra in which you are now sitting.

⁷⁹Vah yagya tō dō-chār din chalēgā . ⁸⁰Tumhārā yah rūdra gyān yagya tō bahut baṛā hai .

⁸⁰Those sacrificial fires last from two to four days, whereas your sacrificial fire of the knowledge of Rudra is huge and so it takes time.

⁸¹Usmē̃ time lagtā hai . ⁸²Yah hai nar sē nārāyaṇ athavā manuṣhya sē dēvtā bannē kā yagya .

⁸¹This is the sacrificial fire in which you become Narayan from ordinary humans, that is, you become deities from human beings.

⁸³Vah tō aisē nahī̃ kahē̃gē .

⁸²Those people would not say this.

⁸⁴Bāp baiṭh samjhātē haĩ kaisē unhō̃ kō sāvdhān karō .

⁸³The Father sits here and explains how you should caution them.

⁸⁵Baṛō̃-baṛō̃ kō bōlō - yah tum jō yagya rachtē hō , usmē̃ bhūl hai .

⁸⁴Tell the important people that there is a mistake in the sacrificial fires they create.

⁸⁶Parampitā paramātmā kalp-kalp saṅgam par ātē haĩ .

⁸⁵The Supreme Father, the Supreme Soul, comes at the confluence age of every cycle.

⁸⁷Śhāstrō̃ mē̃ yugē-yugē likh diyā hai . ⁸⁸Yah bhūl kar dī hai .

⁸⁶They have made a mistake in the scriptures and said that He comes in every age.

⁸⁹Vaisē hī rūdra yagya rachtē haĩ . ⁹⁰Vāstav mē̃ rūdra gyān yagya hai .

⁸⁷In any case, they say that they create a sacrificial fire of Rudra, whereas it is really the sacrificial fire of the knowledge of Rudra.

⁹¹Śhiv kā nām hai rūdra , usnē hī gyān yagya rachā hai .

⁸⁸Shiva’s name is Rudra and He is the One who creates the sacrificial fire of knowledge.

⁹²Jaisē Abraham|ibrāham nē apnā islām dharm sthāpan kiyā , buddha nē bauddhī dharm sthāpan kiyā , vaisē rūdra kā hai gyān yagya jissē vināśh jvālā prajjavalit hōgī .

⁸⁹Just as Abraham established his Islam religion and Buddha established the Buddhist religion, so, in the same way, Rudra establishes the sacrificial fire of knowledge through which the flames of destruction emerge.

⁹³Tō gōyā vō lōg śhānti kē liē yagya rachtē haĩ arthāt vināśh nahī̃ chāhtē .

⁹⁰In fact, those people create sacrificial fires for peace, that is, they do not want destruction.

⁹⁴Svarg key|kī sthāpanā kē liē nark kā vināśh hō , tō achchhā hī hai nā .

⁹¹It is good to destroy hell for the sake of creating heaven. ⁹²Bharat is an imperishable land.

⁹⁵Bhārat hai avināśhī khaṇḍ . ⁹⁶Jarūr bhārat K|kē manuṣhya sampradāy bahut jyādā hōnē chāhiē . ⁹⁷Ādi sanātan dēvī-dēvtā dharm thā .

⁹³Surely, the human community of Bharat should be very large. ⁹⁴There was the original eternal deity religion and that began a whole cycle ago.

⁹⁸Unkō sārā kalp huā hai . ⁹⁹Śhāstrō̃ mē̃ 33 krōṛ likh diyā hai .

⁹⁵It is mentioned in the scriptures that there were 330 million deities in Bharat.

¹⁰⁰Parantu yah tō samjhānā chāhiē - jarūr aur dharm vālō̃ sē dēvtā dharm key|kī ādamśhumārī jāstī hōgī , lēkin vah convert hō gayē haĩ tō kaisē nikalē̃ .

⁹⁶However, it has to be explained that the population of the deity religion would surely be the largest of all the religions, but many were converted. ⁹⁷So, how could they emerge?

¹⁰¹Bauddhī , kriściyan , musalmān ādi jākar ḍhēr banē haĩ , isliē thōṛī saṅkhyā hō jātī hai .

⁹⁸Many left and became Buddhists, Christians and Muslims etc. ⁹⁹This is why the population has decreased.

¹⁰²Yah bhī drama .

¹⁰⁰This too is in the drama.

¹⁰³Ismē̃ samajhnē key|kī baṛī viśhāl buddhi chāhiē .

¹⁰¹You need unlimited and broad intellects to understand this.

¹⁰⁴Jab tak buddhi mē̃ gyān nahī̃ baiṭhā hai tō sirph arpaṇmay hōnē sē kyā phāydā  ?

¹⁰²Until this knowledge sits in their intellects, what benefit is there in them just surrendering?

¹⁰⁵Arpaṇmay tō ḍhēr bantē haĩ parantu jō achchhī rīti dhārṇā kar aur karātē haĩ , prajā banātē haĩ vahī achchhā pad pā saktē haĩ .

¹⁰³Many surrender themselves, but only those who imbibe this knowledge well and inspire others to imbibe it very well and who create subjects are able to claim a good status.

¹⁰⁶Tō yah gīt accurate hai - bulānē kō jī chāhtā hai … .

¹⁰⁴So, this song, “My heart desires to call out to You”, is accurate.

¹⁰⁷Sabsē pahlē 84 janm kisnē liē hōṅgē  ?

¹⁰⁵Who were the first ones to take 84 births?

¹⁰⁸Jō pahlē-pahlē thē , vah thē hī dēvī-dēvtāyē̃ . ¹⁰⁹Sō bhī bhārat mē̃ thē .

¹⁰⁶The ones who existed at the beginning were actually the deities and they existed in Bharat.

¹¹⁰Abhī tō kōī kahā̃ , kōī kahā̃ convert hō gayē haĩ . ¹¹¹Kaī tō bhārat sē bāhar chalē gayē haĩ .

¹⁰⁷Many have now been converted; some went to one place and others to another; some even left Bharat completely.

¹¹²Nahī̃ tō vāstav mē̃ bhārat jaisā baṛē tē baṛā tīrtha aur kōī hai nahī̃ .

¹⁰⁸However, there is truly no other pilgrimage place as elevated as Bharat was.

¹¹³Aur sabhī dharm sthāpak jō haĩ unhō̃ kō bhī pāvan banānē kē liē bhagvān kō bhārat mē̃ ānā paṛtā hai kyōṅki sab patit haĩ , sabkō pāvan banānē vālā ēk hai .

¹⁰⁹God has to come into Bharat to purify everyone, even all the founders of religions, because everyone is now impure and there is only the One who purifies everyone.

¹¹⁴Yah tum jāntē hō . ¹¹⁵Tumhārē mē̃ bhī number-vār yathārth rīti jān saktē haĩ .

¹¹⁰You know this, but, among you too, the accuracy of your understanding is numberwise.

¹¹⁶Tum kahē̃gē ham rūdra gyān yagya mē̃ baiṭhē haĩ , aisā kōī yagya hōtā hai kyā , jismē̃ itnā samay baiṭhē hō̃  ?

¹¹¹You say that you are sitting in the sacrificial fire of the knowledge of Rudra. ¹¹²Can there be a sacrificial fire like this in which people sit for so long?

¹¹⁷Kyā baiṭh kartē hō  ?

¹¹³What do you sit and do?

¹¹⁸Rūdra jō gyān sunātē haĩ vah suntē hī rahtē hō .

¹¹⁴You continue to listen to the knowledge that Rudra explains.

¹¹⁹Jahā̃ tak rūdra bābā is śharīr mē̃ hai , sunātē hī rahē̃gē .

¹¹⁵As long as Rudra Baba is in this body, He will continue to explain.

¹²⁰Prajāpitā brahmā bhī tō jarūr yahā̃ hōgā nā .

¹¹⁶Surely, Prajapita Brahma would also be here.

¹²¹Brahmā kā din aur brahmā kī rāt gāī huī hai .

¹¹⁷“The day of Brahma and the night of Brahma”, has been remembered.

¹²²Sūkṣhmavatanvāsī brahmā kā thōṛēhī din aur rāt banāyēṅgē .

¹¹⁸It cannot be the day and night of the Brahma who resides in the subtle region.

¹²³Vah tō sūkṣhmavatanvāsī dēvtā hai .

¹¹⁹He is the deity that resides in the subtle region.

¹²⁴Din aur rāt kā praśhna yahā̃ kā hai .

¹²⁰The question of day and night applies here.

¹²⁵Brahmā kī rāt mānā patit . ¹²⁶Phir vahī pāvan bantē haĩ tō din hōtā hai .

¹²¹The night of Brahma means the time when he is impure and, when he becomes pure, it becomes the day.

¹²⁷Brahmā kō bhī pāvan banānē vālā vah ēk satgurū hai .

¹²²It is the one Satguru who purifies Brahma.

¹²⁸Sat bābā , sat teacher , satgurū tīnō̃ ikaṭṭhē haĩ .

¹²³He is the true Baba, the true Teacher and the Satguru; all three combined.

¹²⁹Pahlē jarūr bāp K|kē bachchē hōṅgē phir pad teacher sē pāyēṅgē .

¹²⁴Firstly, you are the children of the Father and then, you attain your status from the Teacher.

¹³⁰Number-vār haĩ nā .

¹²⁵This is numberwise.

¹³¹Yah bhī buddhi mē̃ rahē tō kitnī khuśhī rahē .

¹²⁶If you even retained this in your intellects, you would remain very happy.

¹³²Tum pahlē bēhad K|kē bāp K|kē thē nā .

¹²⁷Originally, you belonged to the unlimited Father.

¹³³Yahā̃ āyē hō part bajānē .

¹²⁸You came down here to play your parts.

¹³⁴Bhakti mārg mē̃ bēhad K|kē bāp kō yād kartē āyē hō kyōṅki vah hai svarg kā rachayitā .

¹²⁹You have been remembering the unlimited Father from the beginning of the path of devotion, because He is the Creator of heaven.

¹³⁵Jarūr svarg kī rājāī dēnē vālā hōgā .

¹³⁰Surely, He must be the One who gives us the kingdom of heaven.

¹³⁶Yah samjhānā tō baṛā sahaj hai .

¹³¹It is very easy to explain this.

¹³⁷Sensible hī samjhā sakē̃gē .

¹³²Only sensible ones are able to explain.

¹³⁸Vāstav mē̃ sensible tum brāhmaṇ hō .

¹³³In fact, it is you Brahmins who are sensible.

¹³⁹Tumhārē mē̃ jō aklmand haĩ , unmē̃ bhī number-vār haĩ .

¹³⁴Those among you who are intelligent are also numberwise.

¹⁴⁰Duniyā K|kē aklmand bhī number-vār haĩ nā .

¹³⁵The people who are intelligent in the world are numberwise too.

¹⁴¹Yahā̃ bhī jō sensible bantē jāyēṅgē vah jarūr achchhā number pāyēṅgē .

¹³⁶Here, those who continue to become more sensible will also definitely claim a good number.

¹⁴²Har ēk apnī dil sē pūchhē ham kahā̃ tak sensible banā hū̃  ?

¹³⁷Each one of you should ask your own heart: To what extent have I become sensible?

¹⁴³Jaisē bābā murlī chalātē haĩ vaisē vahā̃ bhī tumhārī murlī chal saktī hai .

¹³⁸Just as Baba speaks murlis here, in the same way, it is possible for you to speak murlis there.

¹⁴⁴Tum unhē̃ samjhāō ki rūdra yagya aur rūdra gyān yagya mē̃ rāt-din kā fark hai .

¹³⁹You should explain to them that there is the difference of day and night between a sacrificial fire of Rudra and the sacrificial fire of the knowledge of Rudra.

¹⁴⁵Rūdra gyān yagya rachā tō ussē vināśh jvālā nikalī , bhārat svarg banā aur yah phir yagya rachtē haĩ vināśh na hō arthāt svarg sthāpan na hō .

¹⁴⁰When the sacrificial fire of the knowledge of Rudra was created, the flames of destruction emerged and Bharat became heaven, whereas those people create sacrificial fires so that destruction doesn’t take place, and heaven is not established.

¹⁴⁶Yah tō ulṭī bāt hō gaī .

¹⁴¹That is completely the opposite thing.

¹⁴⁷Tab tō bābā kahtē haĩ maĩ in sabkā uddhār karnē ātā hū̃ . ¹⁴⁸Rūdra gyān yagya rachtā hū̃ .

¹⁴²This is why Baba says: I come to uplift all of those people. ¹⁴³I come and create the sacrificial fire of the knowledge of Rudra.

¹⁴⁹Tō tum pratigyā kartē hō - bābā , ham āpsē sunkar aur sunāyēṅgē .

¹⁴⁴Therefore, you make a promise: Baba, whatever we hear from You, we will relate that to others.

¹⁵⁰Achchhā , aurō̃ kō sunāō . ¹⁵¹Pahlē yahā̃ tō repeat karō .

¹⁴⁵Achcha, relate it to others, but repeat it here first.

¹⁵²Ghaṛī-ghaṛī repeat karō jō phir kahā̃ samjhā sakō .

¹⁴⁶Repeat it as often as possible so that you can explain it anywhere.

¹⁵³First class point hai .

¹⁴⁷These are first-class points.

¹⁵⁴Us yagya mē̃ tō jau-til ādi ḍāltē haĩ , mērē rūdra gyān yagya mē̃ tō sārī purānī duniyā key|kī sāmagrī svāhā huī thī .

¹⁴⁸In other sacrificial fires, people offer barley and sesame seeds, whereas the material of the whole of the old world is sacrificed into My sacrificial fire of the knowledge of Rudra.

¹⁵⁵Parantu yah sab bātē̃ kōī key|kī buddhi mē̃ achchhī rīti dhāraṇ nahī̃ hōtī .

¹⁴⁹However, not all of these aspects are imbibed very well by the intellects of some.

¹⁵⁶Bāp kō yād nahī̃ kartē haĩ tō buddhi kā tālā nahī̃ khultā .

¹⁵⁰If you do not remember the Father, the locks on your intellects do not open.

¹⁵⁷Bābā kahtē haĩ - ham bhī kyā karē̃  ?

¹⁵¹Baba says: What can even I do?

¹⁵⁸Is samay sabkī buddhi patit hai , unkō pāvan banātā hū̃ .

¹⁵²At this time, the intellect of everyone is impure. ¹⁵³I come and purify them.

¹⁵⁹Jō mērē kō yād nahī̃ kartē , unmē̃ dhārṇā nahī̃ hō saktī . ¹⁶⁰Buddhi kā tālā kaisē khulē  ?

¹⁵⁴Those who do not remember Me are not able to imbibe this knowledge, so, how would the locks on their intellects open?

¹⁶¹Yād sē hī khulēgā .

¹⁵⁵It is only by having remembrance that they can open.

¹⁶²Most beloved bāp hai , unkī baṛī mahimā kartē haĩ .

¹⁵⁶The Father is the most beloved One, and so people praise Him a great deal.

¹⁶³Śhivbābā key|kī kitnī mahimā hai  !

¹⁵⁷There is a great deal of praise of Shiv Baba.

¹⁶⁴Śhiv key|kī pūjā bhī hōtī hai , tō jarūr ātā hōgā nā . ¹⁶⁵Bigar organs kyā ākar karē̃gē  ?

¹⁵⁸Shiva is also worshipped, so He must surely have come, but what could He do without organs?

¹⁶⁶Tō ab brahmā mē̃ āyā huā hū̃ .

¹⁵⁹Therefore, I have now entered Brahma.

¹⁶⁷Tum bachchē bāpdādā K|kē sāmnē baiṭhē huē hō parantu dēh-abhimān hōnē kāraṇ itnā love , bāp kē liē regard nahī̃ rahtā . ¹⁶⁸Direction par muśhkil chaltē haĩ . ¹⁶⁹Ahaṅkār mē̃ ā jātē haĩ .

¹⁶⁰You children are sitting in front of BapDada but, because of body consciousness, you are not able to maintain that much love and regard for the Father; you hardly follow His directions and you become arrogant.

¹⁷⁰Bāp kahtē haĩ - maĩ nirahaṅkārī hū̃ , tumkō itnā ahaṅkār kyō̃ ātā hai  ?

¹⁶¹The Father says: I am completely egoless. ¹⁶²So, why do you have so much arrogance?

¹⁷¹Bas , samajhtē haĩ maĩ hī hōśhiyār hū̃ .

¹⁶³You think that only you are very clever.

¹⁷²Itnā dēh-abhimān ā jātā hai .

¹⁶⁴You become so body conscious!

¹⁷³Ab kōī kā pati mar jātā hai tō uskī dēh ḵẖatm hō gaī .

¹⁶⁵Now, when someone’s husband dies, that soul leaves and the body is destroyed.

¹⁷⁴Bākī ātmā nikal gaī phir brāhmaṇ mē̃ ātmā kō bulātē haĩ .

¹⁶⁶Then, that soul is invoked into a brahmin priest. ¹⁶⁷It is not the body that is invoked.

¹⁷⁵Dēh kō tō nahī̃ bulātē . ¹⁷⁶Bhāvnā rakhtē haĩ tō bhāvnā kā bhāṛā miltā hai .

¹⁶⁸They have that feeling of love and devotion and thereby receive a return of it.

¹⁷⁷Pati kō yād kartē rahē tō pati kā sākṣhātkār kar lē̃gē .

¹⁶⁹If a wife continues to remember her husband, she receives a vision of him.

¹⁷⁸Bābā sākṣhātkār tō karātē haĩ nā .

¹⁷⁰It is Baba who grants visions; many have such love.

¹⁷⁹Aisē bahutō̃ kā pyār hōtā hai .

¹⁷¹However, it is the soul that comes.

¹⁸⁰Āyēgī tō ātmā nā . ¹⁸¹Kōī kā strī mē̃ pyār hai tō bhāvnā kā bhāṛā mil jātā hai .

¹⁷²When a man is so devoted to his dead wife, he too would receive a return for his devoted feelings; he would see his wife.

¹⁸²Strī kō dēkh lētē haĩ . ¹⁸³Chīz lē ātē haĩ , khud unkō pahnātē haĩ .

¹⁷³He would bring something and would adorn her with it himself.

¹⁸⁴Aisē bahut kuchh hōtā āyā hai . ¹⁸⁵Āgē bahut vidhi sē khilātē thē .

¹⁷⁴Many such things used to take place in the past.

¹⁸⁶Jaisē gaṇēśh kō athavā nānak ādi kō yād kartē haĩ tō sākṣhātkār hō jātā hai , aisē bahutō̃ kō hō saktā hai .

¹⁷⁵Previously, they used to feed the soul with great ceremony. ¹⁷⁶When people remember Ganesh or Nanak etc., they have a vision of them.

¹⁸⁷Parantu vah chābī ēk hī bāp K|kē hāth mē̃ hai .

¹⁷⁷This can happen to many but only the one Father holds the key to it.

¹⁸⁸Bāp kahtē haĩ yah sākṣhātkār key|kī bātē̃ bhī drama mē̃ nūndhī huī haĩ .

¹⁷⁸The Father says: These things of visions are also fixed in the drama.

¹⁸⁹Sākṣhātkār karāyā , drama chalā , ṭhahartā nahī̃ hai .

¹⁷⁹You are granted visions and the drama continues; it doesn’t wait!

¹⁹⁰Drama kō bhī achchhī rīti jānnā hōtā hai .

¹⁸⁰You have to understand the drama very well.

¹⁹¹Arē , bābā kā tō achchhī rīti regard rakhō .

¹⁸¹Ah, you must also have very good regard for Baba.

¹⁹²Bāp mē̃ itnā regard pyār rakhnā baṛā muśhkil samajhtē haĩ , samajhtē haĩ vah tō nirākār hai .

¹⁸²Some find it very difficult to have that much love and regard for the Father; they think that He is incorporeal.

¹⁹³Kahtē haĩ yah tō unkā rath hai , inkō ham kyā karē̃gē  ?

¹⁸³When they are told that this one is His chariot, they think: What have I got to do with him?

¹⁹⁴Ham tō nirākār kō hī yād karē̃gē .

¹⁸⁴I’m only going to remember the incorporeal One.

¹⁹⁵Achchhā , nirākār key|kī gōd mē̃ jākar dikhāō  ? ¹⁹⁶Nirākār sāth khāō , piyō .

¹⁸⁵Achcha, see if you are able to go into the lap of the incorporeal One or eat and drink with the incorporeal One.

¹⁹⁷Tum inkē pās|pass kyō̃ ātē hō  ?

¹⁸⁶Why do you come to this one?

¹⁹⁸Kahtē haĩ - nahī̃ bābā , āp ismē̃ hō , āpkō hī ismē̃ virājmān samajh chaltē haĩ .

¹⁸⁷Then they say: But Baba, You are in this one; we move along believing that You are present in this one.

¹⁹⁹Yah baṛā muśhkil kiskī buddhi mē̃ rahtā hai .

¹⁸⁸It is difficult for the intellects of some to retain this.

²⁰⁰Aisē bahut haĩ jō gapōṛē lagātē haĩ - hamārā bābā mē̃ bahut pyār hai , ham itnē ghaṇṭē bābā kō yād kartē haĩ .

¹⁸⁹There are many who tell lies when they say: I have a great deal of love for Baba. ¹⁹⁰I stay in remembrance of Baba for so many hours.

²⁰¹Bābā kahtē haĩ maĩ bhī pūrā yād nahī̃ kartā hū̃ .

¹⁹¹This Baba says: Even I am not able to stay in complete remembrance.

²⁰²Maĩ tō ēk hī sikīladhā bachchā hū̃ phir bhī maĩ puruṣhārth bahut kartā hū̃ .

¹⁹²I am the only specially loved, long-lost and now-found child. ¹⁹³Nevertheless, I make a lot of effort.

²⁰³Achchhā  !

¹⁹⁴Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna:

²⁰⁷1 ) arpaṇ hōnē K|kē sāth-sāth apnī buddhi kō viśhāl banānā hai .

¹⁹⁸ 1. Together with surrendering yourself, you must also broaden your intellect.

²⁰⁸Ūñch pad kē liē achchhī rīti dhārṇā karnī aur karānī hai .

¹⁹⁹In order to claim a high status, imbibe this knowledge very well and inspire others to imbibe it.

²⁰⁹2 ) bāp samān nirahaṅkārī bannā hai .

²⁰⁰ 2. Become as egoless as the Father.

²¹⁰Ahaṅkār chhōṛ bāp sē ati love vā regard rakhnā hai .

²⁰¹Let go of arrogance and have deep love and regard for the Father.

²¹¹Dēh-abhimān mē̃ nahī̃ ānā hai .

²⁰²Do not become body conscious.

²¹²Vardān  : mālik ban karmēndriyō̃ sē karma karānē vālē karmayōgī , karmbandhanmukt bhav

²⁰³Blessing: May you be a karma yogi who becomes free from karmic bondage by being the master of your physical organs and making them act.

²¹³Brāhmaṇ jīvan karmbandhan kā jīvan nahī̃ , karmayōgī jīvan hai .

²⁰⁴ A Brahmin life is not a life of karmic bondage, but a karma yogi life.

²¹⁴Karmandriyō̃ K|kē mālik ban jō chāhō , jaisē chāhō , jitnā samay karma karnē chāhō vaisē karmēndriyō̃ sē karātē chalō tō brāhmaṇ sō phariśhtā ban jāyēṅgē .

²⁰⁵Be the master of your physical organs and make them act as and when, and for however long you want. ²⁰⁶You will then become an angel from a Brahmin.

²¹⁵Karmbandhan samāpt hō jāyēṅgē .

²⁰⁷All karmic bondages will finish.

²¹⁶Yah dēh sēvā K|kē arth|earth milī hai , karmbandhan K|kē hisāb-kitāb key|kī jīvan samāpt huī .

²⁰⁸You have received that body to do service, and your life of your karmic accounts of karmic bondages has now finished.

²¹⁷Purānī dēh aur dēh key|kī duniyā kā sambandh samāpt huā , isliē isē marjīvā jīvan kahtē haĩ .

²⁰⁹All connections with the old bodies and the physical world have now finished, and this is why this is called a life of dying alive.

²¹⁸Slōgan  : dilārām kē sāth kā anubhav karnā hai tō sākṣhīpan key|kī sthiti mē̃ rahō .

²¹⁰Slogan: In order to experience the company of the Comforter of Hearts, stay in the stage of a detached observer.

²¹¹*** Om Shanti ***