रविवार 17 सितंबर 2023 की दैनिक मुरली

⁰17-09-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 13-12-95 madhuban

⁰ 17/09/23 Madhuban Avyakt BapDada Om Shanti 13/12/1995

¹“vyartha bol, disturb karne vaale bol se svayan ko mukta kar bol ki economy karo''

¹Become free from speaking wasteful words and words that disturb others and be economical with your words.

²aaj baapdaada chaaron or ki aatmaon ko aap sabhi ke saath dekh rahe hain।

²Today, as well as seeing all of you children here, BapDada is also seeing the souls in all directions.

³chaaron or ke bachche aakaar roop se baapdaada ke saamne hain।

³Children from all four directions are in their subtle forms in front of BapDada.

⁴double sabha, saakaari aur aakaari donon kitni badi sabha hai।

⁴Baba is seeing a double gathering: a physical and a subtle gathering.

⁵baapdaada donon sabha ke bachchon ko dekh harshit ho rahe hain kyonki baapdaada har bachche ko vishesh do roopon se dekh rahe hain।

⁵Both gatherings are so huge and BapDada is pleased to see the children of both gatherings, because BapDada sees all children in two special forms.

⁶ek - har ek bachcha is sarva manushyaatmaaon ke poorvaj, saare vriksha ka foundation hain, kyonki jad se saara vriksha nikalta hai aur doosre roop mein poorvaj bade ko bhi kehte hain।

⁶One is that each child is an ancestor of all human souls. ⁷You are the foundation of the entire tree, because the entire tree emerges from the roots and, secondly, elders are called the ancestors.

⁷to srishti ke aadi mein aap aatmaon ka hi part hai isliye bade te bade ho, is kaaran sarva aatmaon ke poorvaj ho।

⁸So, it is you souls who have a part at the beginning of the world and this is why you are the greatest of all. ⁹Because of this, you are the ancestors of all souls.

⁸saath-saath oonche te oonche baap ki pahli rachna aap brahman aatmaayen ho।

¹⁰As well as this, you Brahmin souls are the first creation of the highest-on-high Father.

⁹to jaise oonche te ooncha bhagvan hai vaise bade te bade poorvaj aap ho। ¹⁰to itne saare poorvaj bachchon ko dekh baap harshit hote hain।

¹¹Therefore, just as God is the Highest on High, so, too, you are the greatest of all ancestors, and so the Father is pleased to see so many ancestor children.

¹¹aap bhi harshit hote ho ki ham poorvaj hain - usi nishchay aur nashe mein rehte ho?

¹²You are also happy to know that you are the ancestors. ¹³Do you maintain this faith and intoxication?

¹²to baapdaada aaj poorvajon ki sabha dekh rahe hain।

¹⁴So, today, BapDada is seeing a gathering of ancestors.

¹³aap sabhi jo bhi baap ke bachche ho, maaya se bache hue ho।

¹⁵All of you children of the Father are safe (bachna – to be safe) from Maya.

¹⁴bachche ka arth hi hai baap ka banna arthaat bachche banna।

¹⁶To be a child (bachcha - child) means to belong to the Father, that is, to be His child, and so you are safe from Maya.

¹⁵to maaya se bache hue baap ke bachche bante hain।

¹⁷Those who are safe from Maya become the Father’s children.

¹⁶aap sabhi maaya se bache hue ho na?

¹⁸So, all of you are safe from Maya, are you not?

¹⁷ki kabhi chakkar mein aa jaate ho?

¹⁹Or, do you sometimes come into the spinning of Maya?

¹⁸kehte hain na aisa bhi paavyuh hota hai jo bahut tareeke se nikalna hota hai।

²⁰It is said: There are many ways to free yourself from this chakra-vyuha (a military circular formation that an enemy has to break).

¹⁹to koi bhi maaya ke paavyuh mein phansane vaale to nahin ho?

²¹So, none of you are going to be trapped in Maya's chakra-vyuha, are you?

²⁰kya koi chakkar hai?

²²Is there any spinning?

²¹bache hue ho?

²³Are you safe from that?

²²(haan ji) aise nahin karna ki yahaan haan ji karke jaao aur vahaan jaakar kaho na ji।

²⁴(Ha ji) It shouldn't be that you say "Ha ji" while you are here and then, when you return, you say "Na ji".

²³jab ek baar chakkar se nikalne ka raasta ya vidhi aa gai, to phir phansane ki to baat hi nahin hai।

²⁵Once you have learnt the art of breaking out of this circle, there is then no question of being trapped.

²⁴maaya ko bhi achhi tarah se jaan gaye ho na ki kabhi anjaan ban jaate ho?

²⁶You know Maya very well, don't you? ²⁷Or, do you become ignorant at times?

²⁵phir kehte hain hamko to pata hi nahin pada ki ye maaya hai kyonki jaise aajkal ka fashion hai bhinna-bhinna face bahut pahan lete hain। ²⁶abhi-abhi kya banenge, abhi-abhi kya banenge।

²⁸You then say that you didn't realise that it was Maya. ²⁹Nowadays, the fashion is to put on a different face: one minute, they will be one thing and the next minute they will be something else.

²⁷to maaya ke paas bhi ye phansaane ke face bahut hain।

³⁰Maya also has different faces to trap you.

²⁸uske paas achha bada dukaan hai।

³¹Maya has a very good, large shop.

²⁹jis samay jo roop dhaaran karna chaahe us samay kar leti hai। ³⁰aur agar jaane-anjaane phans gaye to nikalne mein bahut time lagta hai।

³²She adopts whatever form she wants at any time, and whether you knowingly or unknowingly become trapped in that, it will take you a long time to extricate yourself from it.

³¹aur sangam ka ek second vyartha jaana arthaat ek varsha ganvaana hai, second nahin।

³³To waste a second of the confluence age means to waste a year, not just a second.

³²aap socho sangamayug kitna chhota hai।

³⁴Just think how short the confluence age is!

³³abhi to diamond jubilee mana rahe ho aur is thode se samay mein jo banna hai, jo jama karna hai vo abhi ban sakte hain।

³⁵You will now be celebrating the Diamond Jubilee and whatever you want to become, however much you want to accumulate in this short time, you can become that now.

³⁴to baapdaada dekh rahe the ki banne ka samay kitna thoda hai aur bante ho saara kalpa।

³⁶So, BapDada saw that there is such a short time to become that and that you become it for the entire cycle.

³⁵to kahaan 5 hazaar aur kahaan abhi 60 varsha, chalo aage kitna bhi samay hoga lekin hazaaron ke ginti mein to nahin hoga na!

³⁷There is such a huge difference between 5,000 years and 60 years now! ³⁸OK, it doesn't matter how much more time there is, but at least it is not in the region of thousands of years.

³⁶to is thode se samay mein raajya adhikaari banne va royal family mein aane ke liye kya karna hoga?

³⁹So, what would you have to do in this short time to become one who has a right to the kingdom or to go into the royal family?

³⁷vaise sankhya ke hisaab se satayug mein vishwa ka takhta sabhi ko to mil bhi nahin sakta।

⁴⁰In terms of numbers, not everyone would attain the throne of the kingdom of the world.

³⁸maanon pahle lakshmi-naaraayan to takhta par baithenge lekin jo pahle lakshmi-naaraayan ki royal family hai, unhon ko bhi itna hi sabhi dvaara sneh aur sammaan milta hai।

⁴¹OK, Lakshmi and Narayan the first would be seated on the throne, and their royal family would also receive just as much love and regard.

³⁹to agar pahli raajdhaani ke royal family mein bhi aate hain to vo pahla number hain।

⁴²So, if you become part of the royal family of the first kingdom, that is also like the first number.

⁴⁰chaahe bade takhta par nahin baithte lekin praalabdha number one ke hisaab se hi hai।

⁴³You may not be seated on the main throne, but your reward is in terms of the first number.

⁴¹nahin to aap sabhi logon ko treta tak bhi takhta thode hi milega।

⁴⁴Otherwise, not all of you would receive a throne even until the silver age.

⁴²lekin vishwa raajya adhikaari ka lakshya sabhi ka hai na?

⁴⁵However, all of you have the aim of being world sovereigns, do you not?

⁴³ki vahaan bhi ek state ke raaja ban jaayenge?

⁴⁶Or, will you become a king of one of the states there?

⁴⁴to pahle number ke royal family mein aana ye bhi shreshtha purushaartha hai।

⁴⁷So, to have the reward of the first number in the royal family also requires elevated effort.

⁴⁵koi ko takhta milta aur kisko royal family milti hai।

⁴⁸Some receive the throne and some become part of the royal family.

⁴⁶iske bhi guhya rahasya hain।

⁴⁹There is a deep significance in this too.

⁴⁷jo sada sangam par baap ke dil takhtansheen svatah aur sada rehta hai, kabhi-kabhi nahin, jo sada aadi se ant tak svapna maatra bhi, sankalp maatra bhi pavitrata ke vrat mein sada raha hai, svapna tak bhi avitrata ko touch nahin kiya hai, aisi shreshtha aatmaayen takhtansheen ho sakti hain।

⁵⁰At the confluence age, it is those who constantly and naturally remain seated on the heart-throne of the Father, not just sometimes, but it is those who, from the beginning until the end, even in their dreams and thoughts, maintain their vow of purity, those who have not touched impurity even in their dreams, it is such elevated souls who can be seated on the heart throne.

⁴⁸jisne chaaron hi subject mein achhe marks (numbers) liye hain, aadi se ant tak achhe number se paas hue hain, usi ko hi paas with honour kaha jaata hai।

⁵¹Only those who have claimed good marks in all four subjects and have passed with a good number from the beginning until the end are said to have passed with honours.

⁴⁹beech-beech mein marks kam hui hain phir make up kiya hai, make up vaala nahin lekin aadi se chaaron hi subject mein baap ke dil pasanda hai vo takhta le sakta hai।

⁵²It is not that you can claim fewer marks now and then and then have to catch up; it is only those who, from the beginning, have done everything in all four subjects that the Father likes who can claim the throne.

⁵⁰saath-saath jo brahman sansaar mein sarva ke pyaare, sarva ke sahayogi rahe hain, brahman parivaar har ek dil se sammaan karta hai, aisa sammaandhaari takhta nasheen ban sakta hai।

⁵³As well as this, those who are loved by everyone in the Brahmin family, with whom everyone co-operates, who receive regard from the heart of everyone in the Brahmin family, it is those who have won such regard who can claim the throne.

⁵¹agar in baaton mein kisi na kisi mein kami hai to vo nambarvaar royal family mein aa sakta hai।

⁵⁴If you lack any of these aspects in one way or another, it is possible that you become part of the royal family, but numberwise.

⁵²chaahe pahli mein aave, chaahe aathveen mein aae, chaahe treta mein aae।

⁵⁵You can come in the first number, the eighth, or in the silver age.

⁵³to agar takhtansheen banna hai to in sabhi baaton ko check karo।

⁵⁶If you want to be seated on the throne, check yourself in these aspects.

⁵⁴agar seva mein 100 marks jama hain aur dhaarna mein 25 percent to kya hoga?

⁵⁷What would happen if you have accumulated 100 marks in service but only 25 per cent in your dharna?

⁵⁵vo adhikaari banega?

⁵⁸Would such a soul have a right?

⁵⁶kai bachche aur subject mein aage chale jaate hain lekin practical dhaarna mein jaisa samay hai vaisa apne ko mould karna vo hai real gold। ⁵⁷kahaan-kahaan maaya bachchon se bhi hoshiyaar ho jaati hai।

⁵⁹Many children go ahead in other subjects, but to be real gold is to be able to mould yourself according to the time with your practical dharna. ⁶⁰Sometimes, Maya becomes even cleverer than the children; she instantly adopts a form according to the time.

⁵⁸vo phat se samay pramaan swaroop dhaaran kar leti hai aur bachche kya kehte hain? ⁵⁹baap ke paas to sabki baaten aati hain na!

⁶¹What do the children then say? ⁶²The Father gets to hear of everyone, and so the children say: one person is wrong and the other one is right.

⁶⁰maano ek wrong hai aur doosra right hai।

⁶³It also happens that, sometimes, both sides may be at fault.

⁶¹aise bhi hota hai ki donon taraph ki koi na koi kami hoti hai lekin maanon aap bilkul hi apne ko right samajhte ho aur doosra bilkul hi wrong hai, to aap right ho aur vo wrong hai phir bhi jaisa samay, jaisa vaayumandal dekha jaata hai vaise apne ko hi, chaahe samaana padta hai, chaahe mitaana padta hai, chaahe kinaara karna padta hai, lekin bachche kya kehte hain ki kya har baat mein har samay hamko hi marna hai kya!

⁶⁴However, if, for instance, you consider yourself to be absolutely right and even if the other one is absolutely wrong, and you even understand this, then, since you are right and the other one is wrong, then, according to the time and the atmosphere, even though you are right, you may have to accommodate something in yourself. ⁶⁵You may have to die; you may have to step away. ⁶⁶However, what do some children say? ⁶⁷"Is it always I who have to die in every situation, every time?

⁶²marne ke liye ham hain aur mauj manaane ke liye ye hain!

⁶⁸Is it that I am here to die for others and that the others are here to enjoy themselves?

⁶³sada hi marna hai, ye marna to bahut mushkil hai, marjeeva to ban gaye vo to sahaj hai।

⁶⁹I always have to die; it is very difficult to die in this way." ⁷⁰You have died a living death and that is easy.

⁶⁴brahmaakumaar, brahmaakumaari ban gaye ye bhi to marjeeva bane na!

⁷¹You have become a Brahma Kumar or a Brahma Kumari and so you have died alive, have you not?

⁶⁵ye marna to bahut sahaj ho gaya।

⁷²This dying has been very easy.

⁶⁶mar gaye, brahmaakumaari ban gaye।

⁷³You died and you became a Brahma Kumari.

⁶⁷lekin ye baar-baar ka marna ye bahut mushkil hai!

⁷⁴However, to die again and again in this way is very difficult.

⁶⁸mushkil hai na?

⁷⁵It is difficult, is it not?

⁶⁹chhotiyaan kehti hain ki hamko hi jyaada marna padta hai aur bade kehte hain ki hamko hi jyaada sunna padta hai।

⁷⁶The young ones say that they have to die more often and the older ones say that they have to listen to a lot more.

⁷⁰to aapko sahan karna padta, unhon ko sunna padta, to marna kisko hai?

⁷⁷So, you have to tolerate a lot and they have to listen to a lot, and so who has to die?

⁷¹kaun maren?

⁷⁸Who should die?

⁷²ek mare, donon maren?

⁷⁹Should one die? ⁸⁰Should both die?

⁷³donon hi mar gaye to baat khatma, khel khatma।

⁸¹If both of you die, then the situation is resolved, the game is over.

⁷⁴to marna aata hai ya thoda mushkil lagta hai?

⁸²So, do you know how to die? ⁸³Or, do you find it difficult?

⁷⁵thoda saans haamphata hai, mushkil saans nikalta hai। ⁷⁶takleeph hoti hai?

⁸⁴When you only have a little breath, you are breathless, and you are not even able to breathe.

⁷⁷us samay jab kehte ho na ki kya humein hi marna hai, humein hi badalna hai, kya meri hi jimmevaari hai badalne ki?

⁸⁵There is then some difficulty, isn't there? ⁸⁶At that time, you say, "Is it always I who have to die, I who have to change?"

⁷⁸doosre ki bhi to hai! ⁷⁹aadha-aadha baant lo - tum itna maro, main itna marun।

⁸⁷"Is it just my responsibility to change?" ⁸⁸"Others also have this responsibility."

⁸⁰baapdaada ko to us samay raham bhi bahut aata hai lekin ye marna, marna nahin hai।

⁸⁹You have to share it between yourselves: "You die to this extent and I will die to this extent."

⁸¹ye marna sada ke liye jeena hai। ⁸²log kehte hain na ki bina mare svarga nahin milega।

⁹⁰At that time, BapDada also feels mercy for you, but this dying is not dying. ⁹¹This dying is to live for all time.

⁸³to us marne se to svarga milta nahin lekin is marne se svarga ka adhikaar zaroor milega isliye ye marna arthaat svarga ka adhikaari banna।

⁹²People say that you can't go to heaven without dying. ⁹³However, through this dying, you will definitely claim a right to heaven. ⁹⁴Therefore, to die in this way means to claim a right to heaven.

⁸⁴dar jaate ho na - marna padega, marna padega, sahan karna padega to chhoti baat badi ho jaati hai।

⁹⁵When you get scared and think that you will have to die, that you will have to tolerate a great deal, a small thing then becomes something huge.

⁸⁵aap socho koi bhi daaku ya chor hai nahin lekin aapko dar baith gaya ki daaku hai, chor hai to bhay se kya hota hai?

⁹⁶For instance, although there may not be any thugs or thieves around, when you are scared that there is a thief nearby, what happens because of that fear?

⁸⁶bhay se ya to heart neeche-oopar hogi ya blood pressure neeche-oopar hogi।

⁹⁷Because of fear, either your heartbeat fluctuates or your blood pressure fluctuates.

⁸⁷dar se hota hai na? ⁸⁸to dar jaate ho।

⁹⁸This happens because of fear, does it not?

⁸⁹marna badi baat nahin hai lekin aapka dar badi baat bana deta hai phir kehte hain pata nahin hamko kya hota hai, pata nahin!

⁹⁹You get scared, and so the dying is not a big thing, but your fear makes something small into something huge. ¹⁰⁰Then, you say, "I don't know what happens to me; I don't know."

⁹⁰lekin jaise himmat se marjeeva banne mein bhay nahin kiya, khushi-khushi se kiya, aise khushi-khushi se parivartan karna hai।

¹⁰¹However, just as you didn't have any fear about dying alive, but had courage, and you died in great happiness, in the same way, you have to bring about transformation happily.

⁹¹marna shabd nahin hai lekin aapne marna-marna shabd kah diya hai isliye dar jaate hain।

¹⁰²There isn’t the word ‘dying’ but, because you have used the word "die", you get scared.

⁹²vaastav mein ye marna nahin hai lekin apne dhaarna ki subject mein number lena hai।

¹⁰³In fact, this is not dying, but claiming a good number in the subject of dharna.

⁹³sahan karne mein ghabraao mat।

¹⁰⁴Do not be afraid of having to tolerate anything.

⁹⁴kyon ghabraate ho?

¹⁰⁵Why do you get scared?

⁹⁵kyonki samajhte ho ki jhoothi baat mein ham sahan kyon karen?

¹⁰⁶Is it because you feel, "Why should I have to tolerate something that is not true?

⁹⁶lekin sahan karne ki aagya kisne di hai?

¹⁰⁷However, who gave you the order to tolerate?

⁹⁷jhooth bolne vaale ne di hai?

¹⁰⁸Did the one who told lies give you this order?

⁹⁸kai bachche sahan karte bhi hain lekin mazboori se sahan karna aur mohabbat mein sahan karna, ismen antar hai।

¹⁰⁹Very many children do tolerate, but there is a difference between tolerating out of compulsion and tolerating out of love.

⁹⁹baat ke kaaran sahan nahin karte ho lekin baap ki aagya hai sahansheel bano।

¹¹⁰You are not tolerating because of the situation, but because it is the Father’s direction to be tolerant.

¹⁰⁰to baap ki aagya maante ho to paramatma ki aagya maanna ye khushi ki baat hai na ki mazboori hai?

¹¹¹Therefore, to accept the Father's directions is to accept God's directions and so is that a matter of happiness or compulsion?

¹⁰¹to kai baar sahan karte bhi ho lekin thoda mix hota hai, mohabbat bhi hoti hai, mazboori bhi hoti hai।

¹¹²Sometimes, you do tolerate, but it is mixed: there is love as well as compulsion.

¹⁰²sahan kar hi rahe ho to kyon nahin khushi se hi karo।

¹¹³Since you are tolerating something, then why not tolerate it happily?

¹⁰³mazboori se kyon karo!

¹¹⁴Why should you do it out of compulsion?

¹⁰⁴vo vyakti saamne aata hai na to mazboori lagti hai aur baap saamne aave, ki baap ki aagya paalan kar rahe hain to mohabbta lagegi, mazboori nahin।

¹¹⁵When a person comes in front of you, you feel it to be compulsion, but if the Father comes in front of you and you are following the Father's orders, it would feel like love, not compulsion.

¹⁰⁵to ye shabd nahin socho।

¹¹⁶So, don't think of this word (dying).

¹⁰⁶aajkal ye thoda common ho gaya hai - marna padega, marna padega, kab tak marna padega, ant tak ya do saal, ek saal, 6 maas, phir to achha mar jaayen… lekin kab tak marna hai?

¹¹⁷Nowadays, it has become a little common. ¹¹⁸"I will have to die; I will have to die. ¹¹⁹How much will I still have to die? ¹²⁰Till the end, for two years, one year, six months?

¹⁰⁷lekin yeh marna nahin hai adhikaar paana hai।

¹²¹Then OK, let me die! ¹²²How much more do I have to die?"

¹⁰⁸to kya karenge? ¹⁰⁹marenge?

¹²³This dying is not dying but claiming your rights.

¹¹⁰yeh marna shabd khatma kar do।

¹²⁴So, what will you do? ¹²⁵Will you die?

¹¹¹marna sochte ho na to marne se to dar lagta hai na। ¹¹²dekho apna mrityu to chhodo, koi-koi to doosre ka mrityu dekhkar bhi dar jaate hain।

¹²⁶Stop using the words "to die". ¹²⁷Because you think of the word "dying", there would of course be fear of dying. ¹²⁸Let alone your own death, some of you even get scared when they see someone else's death.

¹¹³to ye shabd parivartan karo, aise-aise bol nahin bolo।

¹²⁹So, now transform these words; do not use such words.

¹¹⁴shuddh bhaasha bolo।

¹³⁰Use a pure language.

¹¹⁵braahmanon ki dictionary mein yeh shabd hai hi nahin।

¹³¹These words do not exist in the Brahmin dictionary.

¹¹⁶pata nahin kisne shuru kiya hai!

¹³²No one knows who invented these words.

¹¹⁷kiya to aap logon mein se hi hai na! ¹¹⁸aap maana jo saamne baithe hain, woh nahin।

¹³³It must have been one of you. ¹³⁴“You” does not mean those who are sitting in front of Baba, but all Brahmins.

¹¹⁹braahmanon ne hi kiya hai।

¹³⁵BapDada has just given an example.

¹²⁰baapdaada ne ye to ek misaal sunaaya lekin saare din mein aise vyartha bol ya mazaak ke bol bahut bolte hain, achhe shabd nahin bolenge, lekin kahenge mera bhaav nahin tha, yeh to mazaak mein kah diya।

¹³⁶There are many such wasteful words that are spoken jokingly throughout the day. ¹³⁷They will not use good words. ¹³⁸They would even say that that wasn't their intention, but that they just said it jokingly for the sake of it.

¹²¹to aisa mazaak kya brahman jeevan mein aapke niymon mein hai?

¹³⁹So is such fun-making a discipline in your Brahmin life?

¹²²likha hua to nahin hai?

¹⁴⁰It is not written anywhere.

¹²³kabhi padha hai ki mazaak kar sakte hain!

¹⁴¹Have you ever read anywhere that you can make fun?

¹²⁴mazaak karo lekin gyaanayukta, yogayukta। ¹²⁵baaki vyartha mazaak jisko aap mazaak samajhte ho lekin doosre ki sthiti dagmag ho jaati hai, to woh mazaak hua ya duhkh dena hua?

¹⁴²Have fun, but let it be immersed in knowledge and yoga, because having the fun which you regard as fun would make someone else's stage fluctuate. ¹⁴³So is that having fun or causing someone sorrow?

¹²⁶to aaj baapdaada ne dekha ki ek to sabhi poorvaj hain aur doosra sabse bade te bade poojya aatmaayen bhi aap ho।

¹⁴⁴So, today, BapDada saw that everyone is an ancestor, and, secondly, that you are the greatest of all worthy of worship souls.

¹²⁷aap jaisi pooja saare kalpa mein kiski nahin hoti।

¹⁴⁵No one else is worshipped in the same way as you are worshipped throughout the cycle.

¹²⁸to poorvaj bhi ho aur poojya bhi।

¹⁴⁶So, you are the ancestors and also worthy of worship.

¹²⁹lekin poojya bhi nambarvaar hain।

¹⁴⁷However, you are worthy of worship, numberwise.

¹³⁰jo bhi brahman bante hain unki pooja hoti zaroor hai lekin kiski vidhipoorvak hoti hai aur kiski kaam chalaau hoti hai।

¹⁴⁸Those who become Brahmins, are definitely worshipped, but some are worshipped accurately according to the system, whereas others are worshipped superficially.

¹³¹to jo brahman yahaan bhi yog mein baithte hain lekin kaam chalaau, kuchh neend kiya, kuchh yog kiya, kuchh vyartha socha aur kuchh shubh socha।

¹⁴⁹So, what is it when some Brahmins sit here in yoga? ¹⁵⁰It is just superficial; they'll be sleeping sometimes, they'll be having yoga sometimes, having a few waste thoughts and a few good thoughts.

¹³²to yeh kaam chalaau hua na!

¹⁵¹That is just for the sake of it, is it not?

¹³³saphed batti jal gai, kaam poora ho gaya।

¹⁵²Once the white light is switched on, your job is done.

¹³⁴aise dhaarna mein bhi kaam chalaau bahut hote hain।

¹⁵³There are also many who are superficial in their dharna too.

¹³⁵koi bhi circumstance aayega to kahenge abhi to aise karke chalaao, peechhe dekha jaayega।

¹⁵⁴When any such circumstances arise, they would say: Let it continue in this way for now, and we'll see about it later.

¹³⁶to aison ki pooja kaam chalaau hoti hai।

¹⁵⁵Such souls would just be worshipped for the sake of it.

¹³⁷dekho laakhon saaligraam banaate hain lekin kya hota hai?

¹⁵⁶Just see, they create hundreds of thousands of saligrams, but what happens?

¹³⁸vidhipoorvak pooja hoti hai?

¹⁵⁷Is that accurate worship according to the system?

¹³⁹kaam chalaau hoti hai na!

¹⁵⁸That is also for the sake of it.

¹⁴⁰pipe se nahla diya aur tilak bhi katori bharke pandit log aise-aise kar dete hain। ¹⁴¹(chhidak dete hain) tilak lag gaya।

¹⁵⁹They bathe them (the saligrams) with a hosepipe and the pundits apply tilaks with a little bowl of tilak paste (they just sprinkle it), and the tilak is applied.

¹⁴²to ye kya hua?

¹⁶⁰So what is that?

¹⁴³kaam chalaau hua na।

¹⁶¹That is also just for the sake of it.

¹⁴⁴poojya sabhi bante ho lekin kaise poojya bante ho vo nambarvaar hai।

¹⁶²All of you become worthy of worship, but how you are worshipped is numberwise.

¹⁴⁵kiski har karma ki pooja hoti hai।

¹⁶³For some, every deed of theirs is worshipped.

¹⁴⁶daatun (datoon) ka bhi darshan hota hai, daatun ho raha hai।

¹⁶⁴They even give a glimpse of the deity having their teeth brushed.

¹⁴⁷mathura mein jaao to daatun ka bhi darshan karaate hain, is samay daatun ka samay hai।

¹⁶⁵When you go to Mathura, they even give you a view of the idols having their teeth brushed, that it is now the time to brush their teeth.

¹⁴⁸to kaam chalaau nahin banna। ¹⁴⁹nahin to pooja bhi aisi hogi।

¹⁶⁶So, do not become one who just does everything just for the sake of it, otherwise, you will be worshipped accordingly.

¹⁵⁰achha-sabhi teachers khush ho?

¹⁶⁷Achcha, are all of you teachers happy?

¹⁵¹ya koi-koi ichchha abhi bhi man mein hai?

¹⁶⁸Or do you still have some desire in your minds?

¹⁵²koi bhi ichchha hogi to achha banne nahin degi।

¹⁶⁹If there is any desire (ichcha), it will not allow you to become good (achcha).

¹⁵³ya ichchha poorn karo ya achha bano। ¹⁵⁴aapke haath mein hai।

¹⁷⁰Either fulfil your desire or become good; it is in your hands!

¹⁵⁵aur dekha jaata hai ki ye ichchha aisi cheez hai jaise dhoop mein aap chalte ho to aapki parchhaai aage jaati hai aur aap usko pakadne ki koshish karo, to pakdi jaayegi?

¹⁷¹It has been seen that desires are like walking in the sun. ¹⁷²When you walk in the sun, you see your shadow going ahead of you, but if you tried to catch hold of it, would you be able to do that?

¹⁵⁶aur aap peeth karke aa jaao to vo parchhaai kahaan jaayegi?

¹⁷³Then, when you turn back, where would the shadow go?

¹⁵⁷aapke peechhe-peechhe aayegi।

¹⁷⁴It would follow you.

¹⁵⁸to ichchha apne taraph aakarshit kar rulaane vaali hai aur ichchha ko chhod do to ichchha aapke peechhe-peechhe aayegi।

¹⁷⁵So, desires are something that attract you and make you cry, whereas when you let go of desires, they come following you.

¹⁵⁹maangane vaala kabhi bhi sampanna nahin ban sakta।

¹⁷⁶Those who beg can never become complete.

¹⁶⁰aur kuchh nahin maangate ho lekin royal maang to bahut hai।

¹⁷⁷You may not ask for anything else, but you beg a lot in a royal way.

¹⁶¹jaante ho na - royal maang kya hai?

¹⁷⁸You do know what a royal form of begging is, do you not?

¹⁶²alpakaal ka kuchh naam mil jaaye, kuchh shaan mil jaaye, kabhi hamaara bhi naam vishesh aatmaon mein aa jaaye, ham bhi bade bhaaiyon mein gine jaayen, ham bhi badi bahnon mein gine jaayen, aakhir hamko bhi to chance milna chaahiye।

¹⁷⁹You want to earn a temporary name for yourself, that you are given some regard, that your name is listed with the special souls, that you are counted among the senior brothers, that you are counted among the senior sisters, that you should be given a chance.

¹⁶³lekin jab tak mangata ho tab tak kabhi khushi ke khazaane se sampanna nahin ho sakte।

¹⁸⁰However, for as long as you are a beggar, you cannot become full of the treasures of happiness.

¹⁶⁴ye maang ke peechhe ya koi bhi had ki ichchhaaon ke peechhe bhaagna aise hi samjho jaise mrigtrishna hai।

¹⁸¹To chase after your wants or limited desires is like chasing after a mirage.

¹⁶⁵isse sada hi bachkar raho।

¹⁸²Constantly keep yourself safe from this.

¹⁶⁶chhota rehna koi kharaab baat nahin hai।

¹⁸³It is not a bad thing to remain a junior.

¹⁶⁷chhote shubhaan allaah hain kyonki baapdaada ke dil par number aage hain।

¹⁸⁴The young ones are equal to God, because they have claimed a number ahead in BapDada's heart.

¹⁶⁸alpakaal ki ichchha ka anubhav karke dekha hoga, to rulaati hai ya hansaati hai?

¹⁸⁵You must have experienced whether temporary desires make you cry or laugh.

¹⁶⁹rulaati hai na!

¹⁸⁶They make you cry, don't they?

¹⁷⁰to raavan ki aagya hai rulaao, aap to baap ke ho na, to baap hansaane vaala hai ya rulaane vaala?

¹⁸⁷It is Ravan's order for you to be made to cry. ¹⁸⁸However, you belong to the Father, and so would the Father make you laugh or cry?

¹⁷¹aaj baapdaada vishesh is par attention dila rahe hain ki vyartha bol jo kisko bhi achhe nahin lagte, aapko achha lagta hai lekin doosre ko achha nahin lagta, to sada ke liye us shabd ko samaapta kar do।

¹⁸⁹Today, BapDada is especially drawing your attention to wasteful words that no one likes. ¹⁹⁰If you like them, but others don't like them, then stop using those words for all time.

¹⁷²aise saare din mein agar baapdaada apne paas bachchon ke shabd note kare to kaaphi file ban sakti hai।

¹⁹¹If BapDada were to note down the children's words throughout the day, it would be a huge file.

¹⁷³yeh apshabda, vyartha shabd, zor se bolna… ye zor se bolna bhi vaastav mein anekon ko disturb karna hai।

¹⁹²These words are bad words, wasteful words or words spoken loudly. ¹⁹³In fact, speaking loudly is disturbing many others.

¹⁷⁴ye nahin bolo - mera to aavaaz hi bada hai।

¹⁹⁴Don't say, "My voice is like that."

¹⁷⁵maayaajeet ban sakte ho aur aavaaz jeet nahin ban sakte! ¹⁷⁶to aise kisi ko bhi disturb karne vaale bol aur vyartha bol nahin bolo।

¹⁹⁵You can become conquerors of Maya and yet you can't become the conqueror of your own voice! ¹⁹⁶So, don't speak wasteful words or words that disturb others.

¹⁷⁷baat hoti hai do shabdon ki lekin aadha ghanta us baat ko bolte rahenge, bolte rahenge।

¹⁹⁷You may have had a conversation with someone of just a few words, but you would continue to speak about that for another half an hour.

¹⁷⁸to ye jo lamba bol bolte ho, jo chaar shabdon mein kaam ho sakta hai vo 12-15 shabd mein nahin bolo।

¹⁹⁸You then speak too many words. ¹⁹⁹If you can do something by just speaking four words, then don't speak twelve to fifteen words.

¹⁷⁹aap logon ka slogan hai “kam bolo, dheere bolo''।

²⁰⁰You have a slogan: Speak less and speak softly.

¹⁸⁰to jo kehte hain na hamaara aavaaz bahut bada hai, ham chaahte nahin hain lekin aavaaz hi bada hai, to vo gale mein ek slogan lagaakar daal leve।

²⁰¹Those who say that their voice is loud, that they don't want to speak loudly, but that their voice is like that, they should put this slogan around their necks.

¹⁸¹hota kya hai?

²⁰²However, what happens instead?

¹⁸²aap log to apni dhun mein zor se bol rahe ho lekin aane-jaane vaale sun karke ye nahin samajhte hain ki iska aavaaz bada hai। ¹⁸³vo samajhte hain pata nahin jhagda ho raha hai।

²⁰³You may speak with your own intoxication, but when those who come to you hear it and don't know that your voice is like that, it sounds to them as though you are quarrelling.

¹⁸⁴to ye bhi disservice hui।

²⁰⁴Therefore, that is also disservice.

¹⁸⁵isliye aaj ka paath de rahe hain - vyartha bol ya kisi ko bhi disturb karne vaale bol se apne ko mukta karo।

²⁰⁵So Baba is giving you today's lesson: Liberate yourself from wasteful words and words that disturb others.

¹⁸⁶vyartha bol mukta।

²⁰⁶Become free from speaking wasteful words.

¹⁸⁷phir dekho avyakt pharishta banne mein aapko bahut madad milegi।

²⁰⁷You will then receive a lot of help in becoming an avyakt angel.

¹⁸⁸bol, bol, bol, bolte hi rehte ho।

²⁰⁸You just continue to speak so many words, so many words!

¹⁸⁹agar baapdaada tape bharkar aapko sunaaye na to aapko bhi hansi aayegi।

²⁰⁹If BapDada were to record a cassette and play it back to you, even you would laugh at it.

¹⁹⁰to kya paath pakka kiya hai?

²¹⁰So, what lesson did you make firm?

¹⁹¹bol ki economy karo, apne bol ki value rakho।

²¹¹Be economical with your words. ²¹²Value your own words.

¹⁹²jaise mahaatmaaon ko kehte hain na - satya vachan mahaaraaj to aapke bol sada sat vachan arthaat koi na koi praapti karaane vaale vachan ho।

²¹³For the mahatmas, it is said: Whatever they speak turns out to be true. ²¹⁴So too, let your versions also be the same, that is, let these give one attainment or another.

¹⁹³kisko chalte-phirte hansi mein kah dete ho - ye to paagal hai, ye to besmajh hai, aise kai shabd baap-daada abhi bhool gaye hain lekin sunte hain।

²¹⁵Sometimes, whilst walking along, you jokingly say: This one is mad. ²¹⁶This one is stupid. ²¹⁷There are many such words that BapDada has forgotten for the moment, but He does hear them.

¹⁹⁴to braahmanon ke mukh se aise shabd nikalna ye maanon aap satavchan mahaaraaj vaale, kisi ko shraap dete ho।

²¹⁸For Brahmins to speak such words is like forecasting the truth, for, in fact, you are cursing them.

¹⁹⁵kisko shraapit nahin karo, sukh do।

²¹⁹Do not curse anyone; give happiness.

¹⁹⁶yuktiyukta bol bolo aur kaam ka bolo, vyartha nahin bolo।

²²⁰Speak yuktiyukt words, speak useful words, not wasteful words. ²²¹Check yourself for an hour.

¹⁹⁷to jab bolna shuru karte ho to ek ghante mein check karo ki kitne bol vyartha hue aur kitne sat vachan hue?

²²²Just as you are now moving along, and after an hour, you start to speak, so check yourself as to how many wasteful words and how many truthful words you spoke in an hour.

¹⁹⁸aapko apne bol ki value ka pata nahin, to bol ki value samjho।

²²³You do not realise the value of your own words. ²²⁴So now, understand the value of your words.

¹⁹⁹apshabda nahin bolo, shubh shabd bolo kyonki abhi last maas hai aur aadi ka maas diamond jubilee hai, to saara saal diamond banenge ya 6 maas banenge?

²²⁵Do not speak bad words. ²²⁶Speak auspicious words. ²²⁷This is now the last month, and the first month (next year) is the Diamond Jubilee, so will you be a diamond throughout the year or only for six months?

²⁰⁰saara saal banenge na!

²²⁸You will become this for the whole year, won't you?

²⁰¹isliye baapdaada diamond jubilee ke pahle bachchon ko vishesh attention dila rahe hain।

²²⁹This is why BapDada is especially drawing the children's attention to this before the Diamond Jubilee.

²⁰²baapdaada chaaron or ke drishya to dekhte hi rehte hain।

²³⁰BapDada continually sees the scenes everywhere.

²⁰³saara din nahin dekhte rehte hain, second mein sab dekh sakte hain।

²³¹He doesn't watch them all day long; He can see everything in just a second.

²⁰⁴to paath pakka kiya - mukta banna hai?

²³²So did you make this lesson firm? ²³³Do you wish to become free from this?

²⁰⁵ya thoda-thoda yukta aur thoda-thoda mukta?

²³⁴Or, will you be a little clever and become a little free from it?

²⁰⁶har ek apne ko dekho।

²³⁵Let each one of you check yourself.

²⁰⁷ye nahin shuru karna ki baba ne vaani chalaai phir bhi bol raha hai, doosre ko nahin dekhna।

²³⁶Don't then start saying that Baba spoke the murli and yet He is also speaking. ²³⁷Do not look at others.

²⁰⁸apne ko dekho - mainne baap ki shreemat ko kitna apnaaya hai?

²³⁸Look at your own self: To what extent am I following the Father’s shrimat?

²⁰⁹abhi to ek-do ko dekhte hain - ye kar raha hai... lekin jab adhikaar milne mein vo neeche pad mein jaayega to us samay aap saath denge?

²³⁹At present, you look at one another: Is this one doing this? ²⁴⁰However, when you are to claim your rights, if the other person gets a lower status, would you be with him in that?

²¹⁰us samay dekhenge?

²⁴¹At that time, would you look at the other person?

²¹¹us samay nahin dekhenge।

²⁴²At that time, you won't see the other person.

²¹²phir abhi kyon dekhte ho।

²⁴³So, why do you look at others now?

²¹³achha, sabhi mukta banenge na?

²⁴⁴Achcha, will all of you become free?

²¹⁴sabhi ko paath yaad hai?

²⁴⁵Do all of you remember your lesson?

²¹⁵kaun sa paath?

²⁴⁶Which lesson?

²¹⁶vyartha bol mukta... yaad hai?

²⁴⁷Do you remember that you have to become free from speaking wasteful words?

²¹⁷bhool to nahin gaya?

²⁴⁸You haven't forgotten it, have you?

²¹⁸achha!

²⁴⁹Achcha.

²¹⁹chaaron or ke poorvaj aatmaon ko, sada is nishchay aur nashe mein rahne vaali shreshtha aatmaon ko, sada baap ke shreemat pramaan har karma karne vaale karmayogi aatmaon ko, sada dridh sankalp se baap ke har kadam par kadam rakhne vaale follow father bachchon ko bahut-bahut yaad-pyaar aur namaste।

²⁵⁰To the ancestor souls everywhere who constantly have the intoxication and faith of being the ancestor souls, to the karma yogi souls who perform every deed according to the Father's shrimat, to the children who follow the Father with determination and place their feet in the footsteps of the Father at every step, lots and lots of love, remembrance and namaste from BapDada.

²²⁰double videshiyon ko double namaste।

²⁵¹Double namaste to the double foreigners.

²²¹vardaan:- laukik ko alaukik mein parivartan kar ghar ko mandir banaane vaale aakarshanmoorta bhav

²⁵²Blessing: May you make your home into a temple by transforming the lokik into the alokik and become an image that attracts.

²²²pravritti mein rehte ghar ke vaayumandal ko aisa banaao jismen koi bhi laukikta na ho।

²⁵³ While living at home with your family, make the atmosphere in your home such that there isn’t anything worldly in it.

²²³koi bhi aaye to anubhav kare ki yeh alaukik hain, laukik nahin। ²²⁴yeh saadhaaran ghar nahin lekin mandir hai।

²⁵⁴Let anyone who enters it experience that place to be alokik, not lokik; that it is not an ordinary home, but a temple.

²²⁵yeh hai pavitra pravritti vaalon ki seva ka pratyaksha swaroop।

²⁵⁵This is a practical form of doing service with a pure household.

²²⁶sthaan bhi seva kare, vaayumandal bhi seva kare।

²⁵⁶Let the place and atmosphere do service.

²²⁷jaise mandir ka vaayumandal sabko aakarshit karta hai aise aapke ghar se pavitrata ki khushbu aaye to woh khushbu svatah chaaron or phailegi aur sabko aakarshit karegi।

²⁵⁷Just as the atmosphere of a temple attracts everyone, in the same way, let the fragrance of purity be taken from your home. ²⁵⁸That fragrance will automatically spread everywhere and attract everyone.

²²⁸slogan:- man-buddhi ko dridhta se ekaagra kar kamjoriyon ko bhasma kar do-tab kahenge sachche yogi।

²⁵⁹Slogan: Concentrate your mind and intellect with determination on burning your weaknesses, for only then will you be called a true yogi.

²²⁹soochna:- aaj antarraashtreey yog divas teesra ravivaar hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen yog abhyaas mein anubhav karen ki mujh aatma dvaara pavitrata ki kirnen nikalkar saare vishwa ko paavan bana rahi hain।

²⁶⁰*** Om Shanti *** Notice:Today is the International World Meditation Day. ²⁶¹All brothers and sisters practise yoga tapasya from 6.30 to 7.30 pm. ²⁶²Practise: Rays of purity are emerging from myself, a soul, and purifying the whole world.

²³⁰main master patit-paavni aatma hoon।

²⁶³I am a master purifier soul.