रविवार 17 सितंबर 2023 की दैनिक मुरली

⁰17-09-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13-12-95 madhuban

⁰ 17/09/23 Madhuban Avyakt BapDada Om Shanti 13/12/1995

¹ «  vyarth bōl , disturb karnē vālē bōl sē svayã kō mukt kar bōl key|kī economy karō ' '

¹Become free from speaking wasteful words and words that disturb others and be economical with your words.

²Āj bāpdādā chārō̃ ōr key|kī ātmāō̃ kō āp sabhī kē sāth dēkh rahē haĩ .

²Today, as well as seeing all of you children here, BapDada is also seeing the souls in all directions.

³Chārō̃ ōr K|kē bachchē ākār rūp sē bāpdādā K|kē sāmnē haĩ .

³Children from all four directions are in their subtle forms in front of BapDada.

⁴Double sabhā , sākārī aur ākārī dōnō̃ kitnī baṛī sabhā hai .

⁴Baba is seeing a double gathering: a physical and a subtle gathering.

⁵Bāpdādā dōnō̃ sabhā K|kē bachchō̃ kō dēkh harṣhit hō rahē haĩ kyōṅki bāpdādā her|har bachchē kō viśhēṣh dō rūpō̃ sē dēkh rahē haĩ .

⁵Both gatherings are so huge and BapDada is pleased to see the children of both gatherings, because BapDada sees all children in two special forms.

⁶Ēk - har ēk bachchā is sarv manuṣhyātmāō̃ K|kē pūrvaj , sārē vr̥ikṣha kā foundation haĩ , kyōṅki jaṛ sē sārā vr̥ikṣha nikaltā hai aur dūsrē rūp mē̃ pūrvaj baṛē kō bhī kahtē haĩ .

⁶One is that each child is an ancestor of all human souls. ⁷You are the foundation of the entire tree, because the entire tree emerges from the roots and, secondly, elders are called the ancestors.

⁷Tō sr̥iṣhṭi K|kē ādi mē̃ āp ātmāō̃ kā hī part hai isliē baṛē tē baṛē hō , is kāraṇ sarv ātmāō̃ K|kē pūrvaj hō .

⁸So, it is you souls who have a part at the beginning of the world and this is why you are the greatest of all. ⁹Because of this, you are the ancestors of all souls.

⁸Sāth-sāth ūñchē tē ūñchē bāp key|kī pahlī rachnā āp brāhmaṇ ātmāyē̃ hō .

¹⁰As well as this, you Brahmin souls are the first creation of the highest-on-high Father.

⁹Tō jaisē ūñchē tē ūñchā bhagvan hai vaisē baṛē tē baṛē pūrvaj āp hō . ¹⁰Tō itnē sārē pūrvaj bachchō̃ kō dēkh bāp harṣhit hōtē haĩ .

¹¹Therefore, just as God is the Highest on High, so, too, you are the greatest of all ancestors, and so the Father is pleased to see so many ancestor children.

¹¹Āp bhī harṣhit hōtē hō ki ham pūrvaj haĩ - usī niśhchay aur naśhē mē̃ rahtē hō  ?

¹²You are also happy to know that you are the ancestors. ¹³Do you maintain this faith and intoxication?

¹²Tō bāpdādā āj pūrvajō̃ key|kī sabhā dēkh rahē haĩ .

¹⁴So, today, BapDada is seeing a gathering of ancestors.

¹³Āp sabhī jō bhī bāp K|kē bachchē hō , māyā sē bachē huē hō .

¹⁵All of you children of the Father are safe (bachna – to be safe) from Maya.

¹⁴Bachchē kā arth|earth hī hai bāp kā bannā arthāt bachchē bannā .

¹⁶To be a child (bachcha - child) means to belong to the Father, that is, to be His child, and so you are safe from Maya.

¹⁵Tō māyā sē bachē huē bāp K|kē bachchē bantē haĩ .

¹⁷Those who are safe from Maya become the Father’s children.

¹⁶Āp sabhī māyā sē bachē huē hō nā  ?

¹⁸So, all of you are safe from Maya, are you not?

¹⁷Ki kabhī chakkar mē̃ ā jātē hō  ?

¹⁹Or, do you sometimes come into the spinning of Maya?

¹⁸Kahtē haĩ nā aisā bhī pāvyuha hōtā hai jō bahut tarīkē sē nikalnā hōtā hai .

²⁰It is said: There are many ways to free yourself from this chakra-vyuha (a military circular formation that an enemy has to break).

¹⁹Tō kōī bhī māyā K|kē pāvyuha mē̃ phansnē vālē tō nahī̃ hō  ?

²¹So, none of you are going to be trapped in Maya's chakra-vyuha, are you?

²⁰Kyā kōī chakkar hai  ?

²²Is there any spinning?

²¹Bachē huē hō  ?

²³Are you safe from that?

²² ( hā̃ jī ) aisē nahī̃ karnā ki yahā̃ hā̃ jī karkē jāō aur vahā̃ jākar kahō nā jī .

²⁴(Ha ji) It shouldn't be that you say "Ha ji" while you are here and then, when you return, you say "Na ji".

²³Jab ēk bār chakkar sē nikalnē kā rāstā yā vidhi ā gaī , tō phir phansnē key|kī tō bāt hī nahī̃ hai .

²⁵Once you have learnt the art of breaking out of this circle, there is then no question of being trapped.

²⁴Māyā kō bhī achchhī tarah sē jān gayē hō nā ki kabhī anjān ban jātē hō  ?

²⁶You know Maya very well, don't you? ²⁷Or, do you become ignorant at times?

²⁵Phir kahtē haĩ hamkō tō patā hī nahī̃ paṛā ki yē māyā hai kyōṅki jaisē ājkal kā fashion hai bhinn-bhinn face bahut pahan lētē haĩ . ²⁶Abhī-abhī kyā banē̃gē , abhī-abhī kyā banē̃gē .

²⁸You then say that you didn't realise that it was Maya. ²⁹Nowadays, the fashion is to put on a different face: one minute, they will be one thing and the next minute they will be something else.

²⁷Tō māyā kē pās bhī yē phaṅsānē K|kē face bahut haĩ .

³⁰Maya also has different faces to trap you.

²⁸Uskē pās|pass achchhā baṛā dukān hai .

³¹Maya has a very good, large shop.

²⁹Jis samay jō rūp dhāraṇ karnā chāhē us samay kar lētī hai . ³⁰Aur agar jānē-anjānē phans gayē tō nikalnē mē̃ bahut time lagtā hai .

³²She adopts whatever form she wants at any time, and whether you knowingly or unknowingly become trapped in that, it will take you a long time to extricate yourself from it.

³¹Aur saṅgam kā ēk second vyarth jānā arthāt ēk varṣh ganvānā hai , second nahī̃ .

³³To waste a second of the confluence age means to waste a year, not just a second.

³²Āp sōchō saṅgamyug kitnā chhōṭā hai .

³⁴Just think how short the confluence age is!

³³Abhī tō diamond jubilee manā rahē hō aur is thōṛē sē samay mē̃ jō bannā hai , jō jamā karnā hai vō abhī ban saktē haĩ .

³⁵You will now be celebrating the Diamond Jubilee and whatever you want to become, however much you want to accumulate in this short time, you can become that now.

³⁴Tō bāpdādā dēkh rahē thē ki bannē kā samay kitnā thōṛā hai aur bantē hō sārā kalp .

³⁶So, BapDada saw that there is such a short time to become that and that you become it for the entire cycle.

³⁵Tō kahā̃ 5 hazār aur kahā̃ abhī 60 varṣh , chalō āgē kitnā bhī samay hōgā lēkin hazārō̃ K|kē gintī mē̃ tō nahī̃ hōgā nā  !

³⁷There is such a huge difference between 5,000 years and 60 years now! ³⁸OK, it doesn't matter how much more time there is, but at least it is not in the region of thousands of years.

³⁶Tō is thōṛē sē samay mē̃ rājya adhikārī bannē vā royal family mē̃ ānē kē liē kyā karnā hōgā  ?

³⁹So, what would you have to do in this short time to become one who has a right to the kingdom or to go into the royal family?

³⁷Vaisē saṅkhyā K|kē hisāb sē satyug mē̃ viśhva kā takht sabhī kō tō mil bhī nahī̃ saktā .

⁴⁰In terms of numbers, not everyone would attain the throne of the kingdom of the world.

³⁸Mānō̃ pahlē lakṣhmī-nārāyaṇ tō takht par baiṭhē̃gē lēkin jō pahlē lakṣhmī-nārāyaṇ key|kī royal family hai , unhō̃ kō bhī itnā hī sabhī dvārā snēh aur sammān miltā hai .

⁴¹OK, Lakshmi and Narayan the first would be seated on the throne, and their royal family would also receive just as much love and regard.

³⁹Tō agar pahlī rājdhānī K|kē royal family mē̃ bhī ātē haĩ tō vō pahlā number haĩ .

⁴²So, if you become part of the royal family of the first kingdom, that is also like the first number.

⁴⁰Chāhē baṛē takht par nahī̃ baiṭhtē lēkin prālabdh number one K|kē hisāb sē hī hai .

⁴³You may not be seated on the main throne, but your reward is in terms of the first number.

⁴¹Nahī̃ tō āp sabhī lōgō̃ kō trētā tak bhī takht thōṛēhī milēgā .

⁴⁴Otherwise, not all of you would receive a throne even until the silver age.

⁴²Lēkin viśhva rājya adhikārī kā lakṣhya sabhī kā hai nā  ?

⁴⁵However, all of you have the aim of being world sovereigns, do you not?

⁴³Ki vahā̃ bhī ēk state K|kē rājā ban jāyēṅgē  ?

⁴⁶Or, will you become a king of one of the states there?

⁴⁴Tō pahlē number K|kē royal family mē̃ ānā yē bhī śhrēṣhṭh puruṣhārth hai .

⁴⁷So, to have the reward of the first number in the royal family also requires elevated effort.

⁴⁵Kōī kō takht miltā aur kiskō royal family miltī hai .

⁴⁸Some receive the throne and some become part of the royal family.

⁴⁶Iskē bhī guhya rahasya haĩ .

⁴⁹There is a deep significance in this too.

⁴⁷Jō sadā saṅgam par bāp K|kē dil takhtnaśhīn svataḥ aur sadā rahtā hai , kabhī-kabhī nahī̃ , jō sadā ādi sē ant tak svapn mātra bhī , saṅkalp mātra bhī pavitratā K|kē vrat mē̃ sadā rahā hai , svapn tak bhī avitratā kō touch nahī̃ kiyā hai , aisī śhrēṣhṭh ātmāyē̃ takhtnaśhīn hō saktī haĩ .

⁵⁰At the confluence age, it is those who constantly and naturally remain seated on the heart-throne of the Father, not just sometimes, but it is those who, from the beginning until the end, even in their dreams and thoughts, maintain their vow of purity, those who have not touched impurity even in their dreams, it is such elevated souls who can be seated on the heart throne.

⁴⁸Jisnē chārō̃ hī subject mē̃ achchhē marks ( numbers ) liyē haĩ , ādi sē ant tak achchhē number sē pās|pass huē haĩ , usī kō hī pass with honour kahā jātā hai .

⁵¹Only those who have claimed good marks in all four subjects and have passed with a good number from the beginning until the end are said to have passed with honours.

⁴⁹Bīch-bīch mē̃ marks kam huī haĩ phir make up kiyā hai , make up vālā nahī̃ lēkin ādi sē chārō̃ hī subject mē̃ bāp K|kē dil pasand hai vō takht lē saktā hai .

⁵²It is not that you can claim fewer marks now and then and then have to catch up; it is only those who, from the beginning, have done everything in all four subjects that the Father likes who can claim the throne.

⁵⁰Sāth-sāth jō brāhmaṇ saṅsār mē̃ sarv K|kē pyārē , sarv K|kē sahyōgī rahē haĩ , brāhmaṇ parivār har ēk dil sē sammān kartā hai , aisā sammāndhārī takht naśhīn ban saktā hai .

⁵³As well as this, those who are loved by everyone in the Brahmin family, with whom everyone co-operates, who receive regard from the heart of everyone in the Brahmin family, it is those who have won such regard who can claim the throne.

⁵¹Agar in bātō̃ mē̃ kisī na kisī mē̃ kamī hai tō vō number-vār royal family mē̃ ā saktā hai .

⁵⁴If you lack any of these aspects in one way or another, it is possible that you become part of the royal family, but numberwise.

⁵²Chāhē pahlī mē̃ āvē , chāhē āṭhvī̃ mē̃ āē , chāhē trētā mē̃ āē .

⁵⁵You can come in the first number, the eighth, or in the silver age.

⁵³Tō agar takhtnaśhīn bannā hai tō in sabhī bātō̃ kō check karō .

⁵⁶If you want to be seated on the throne, check yourself in these aspects.

⁵⁴Agar sēvā mē̃ 100 marks jamā haĩ aur dhārṇā mē̃ 25 percent tō kyā hōgā  ?

⁵⁷What would happen if you have accumulated 100 marks in service but only 25 per cent in your dharna?

⁵⁵Vō adhikārī banēgā  ?

⁵⁸Would such a soul have a right?

⁵⁶Kaī bachchē aur subject mē̃ āgē chalē jātē haĩ lēkin practical dhārṇā mē̃ jaisā samay hai vaisā apnē kō mould karnā vō hai real gold . ⁵⁷Kahā̃-kahā̃ māyā bachchō̃ sē bhī hōśhiyār hō jātī hai .

⁵⁹Many children go ahead in other subjects, but to be real gold is to be able to mould yourself according to the time with your practical dharna. ⁶⁰Sometimes, Maya becomes even cleverer than the children; she instantly adopts a form according to the time.

⁵⁸Vō phaṭ sē samay pramāṇ svarūp dhāraṇ kar lētī hai aur bachchē kyā kahtē haĩ  ? ⁵⁹Bāp kē pās tō sabkī bātē̃ ātī haĩ nā  !

⁶¹What do the children then say? ⁶²The Father gets to hear of everyone, and so the children say: one person is wrong and the other one is right.

⁶⁰Mānō ēk wrong hai aur dūsrā right hai .

⁶³It also happens that, sometimes, both sides may be at fault.

⁶¹Aisē bhī hōtā hai ki dōnō̃ taraph key|kī kōī nā kōī kamī hōtī hai lēkin mānō̃ āp bilkul hī apnē kō right samajhtē hō aur dūsrā bilkul hī wrong hai , tō āp right hō aur vō wrong hai phir bhī jaisā samay , jaisā vāyumaṇḍal dēkhā jātā hai vaisē apnē kō hī , chāhē samānā paṛtā hai , chāhē miṭānā paṛtā hai , chāhē kinārā karnā paṛtā hai , lēkin bachchē kyā kahtē haĩ ki kyā her|har bāt mē̃ her|har samay hamkō hī marnā hai kyā  !

⁶⁴However, if, for instance, you consider yourself to be absolutely right and even if the other one is absolutely wrong, and you even understand this, then, since you are right and the other one is wrong, then, according to the time and the atmosphere, even though you are right, you may have to accommodate something in yourself. ⁶⁵You may have to die; you may have to step away. ⁶⁶However, what do some children say? ⁶⁷"Is it always I who have to die in every situation, every time?

⁶²Marnē K|kē liyē ham haĩ aur mauj manānē kē liē yē haĩ  !

⁶⁸Is it that I am here to die for others and that the others are here to enjoy themselves?

⁶³Sadā hī marnā hai , yē marnā tō bahut muśhkil hai , marjīvā tō ban gayē vō tō sahaj hai .

⁶⁹I always have to die; it is very difficult to die in this way." ⁷⁰You have died a living death and that is easy.

⁶⁴Brahmākumār , brahmākumārī ban gayē yē bhī tō marjīvā banē nā  !

⁷¹You have become a Brahma Kumar or a Brahma Kumari and so you have died alive, have you not?

⁶⁵Yē marnā tō bahut sahaj hō gayā .

⁷²This dying has been very easy.

⁶⁶Mar gayē , brahmākumārī ban gayē .

⁷³You died and you became a Brahma Kumari.

⁶⁷Lēkin yē bār-bār kā marnā yē bahut muśhkil hai  !

⁷⁴However, to die again and again in this way is very difficult.

⁶⁸Muśhkil hai nā  ?

⁷⁵It is difficult, is it not?

⁶⁹Chhōṭiyā̃ kahtī haĩ ki hamkō hī jyādā marnā paṛtā hai aur baṛē kahtē haĩ ki hamkō hī jyādā sunnā paṛtā hai .

⁷⁶The young ones say that they have to die more often and the older ones say that they have to listen to a lot more.

⁷⁰Tō āpkō sahan karnā paṛtā , unhō̃ kō sunnā paṛtā , tō marnā kiskō hai  ?

⁷⁷So, you have to tolerate a lot and they have to listen to a lot, and so who has to die?

⁷¹Kaun marē̃  ?

⁷⁸Who should die?

⁷²Ēk marē , dōnō̃ marē̃  ?

⁷⁹Should one die? ⁸⁰Should both die?

⁷³Dōnō̃ hī mar gayē tō bāt khatm , khēl khatm .

⁸¹If both of you die, then the situation is resolved, the game is over.

⁷⁴Tō marnā ātā hai yā thōṛā muśhkil lagtā hai  ?

⁸²So, do you know how to die? ⁸³Or, do you find it difficult?

⁷⁵Thōṛā sāns hāmphtā hai , muśhkil sāns nikaltā hai . ⁷⁶Taklīph hōtī hai  ?

⁸⁴When you only have a little breath, you are breathless, and you are not even able to breathe.

⁷⁷Us samay jab kahtē hō nā ki kyā hamē̃ hī marnā hai , hamē̃ hī badalnā hai , kyā mērī hī jimmēvārī hai badalnē key|kī  ?

⁸⁵There is then some difficulty, isn't there? ⁸⁶At that time, you say, "Is it always I who have to die, I who have to change?"

⁷⁸Dūsrē key|kī bhī tō hai  ! ⁷⁹Ādhā-ādhā bāṇṭ lō - tum itnā marō , maĩ itnā marũ .

⁸⁷"Is it just my responsibility to change?" ⁸⁸"Others also have this responsibility."

⁸⁰Bāpdādā kō tō us samay rahm bhī bahut ātā hai lēkin yē marnā , marnā nahī̃ hai .

⁸⁹You have to share it between yourselves: "You die to this extent and I will die to this extent."

⁸¹Yē marnā sadā K|kē liyē jīnā hai . ⁸²Lōg kahtē haĩ nā ki binā marē svarg nahī̃ milēgā .

⁹⁰At that time, BapDada also feels mercy for you, but this dying is not dying. ⁹¹This dying is to live for all time.

⁸³Tō us marnē sē tō svarg miltā nahī̃ lēkin is marnē sē svarg kā adhikār zarūr milēgā isliē yē marnā arthāt svarg kā adhikārī bannā .

⁹²People say that you can't go to heaven without dying. ⁹³However, through this dying, you will definitely claim a right to heaven. ⁹⁴Therefore, to die in this way means to claim a right to heaven.

⁸⁴Ḍar jātē hō nā - marnā paṛēgā , marnā paṛēgā , sahan karnā paṛēgā tō chhōṭī bāt baṛī hō jātī hai .

⁹⁵When you get scared and think that you will have to die, that you will have to tolerate a great deal, a small thing then becomes something huge.

⁸⁵Āp sōchō kōī bhī ḍākū yā chōr hai nahī̃ lēkin āpkō ḍar baiṭh gayā ki ḍākū hai , chōr hai tō bhay sē kyā hōtā hai  ?

⁹⁶For instance, although there may not be any thugs or thieves around, when you are scared that there is a thief nearby, what happens because of that fear?

⁸⁶Bhay sē yā tō heart nīchē-ūpar hōgī yā blood pressure nīchē-ūpar hōgī .

⁹⁷Because of fear, either your heartbeat fluctuates or your blood pressure fluctuates.

⁸⁷Ḍar sē hōtā hai nā  ? ⁸⁸Tō ḍar jātē hō .

⁹⁸This happens because of fear, does it not?

⁸⁹Marnā baṛī bāt nahī̃ hai lēkin āpkā ḍar baṛī bāt banā dētā hai phir kahtē haĩ patā nahī̃ hamkō kyā hōtā hai , patā nahī̃  !

⁹⁹You get scared, and so the dying is not a big thing, but your fear makes something small into something huge. ¹⁰⁰Then, you say, "I don't know what happens to me; I don't know."

⁹⁰Lēkin jaisē himmat sē marjīvā bannē mē̃ bhay nahī̃ kiyā , khuśhī-khuśhī sē kiyā , aisē khuśhī-khuśhī sē parivartan karnā hai .

¹⁰¹However, just as you didn't have any fear about dying alive, but had courage, and you died in great happiness, in the same way, you have to bring about transformation happily.

⁹¹Marnā śhabda nahī̃ hai lēkin āpnē marnā-marnā śhabda kah diyā hai isliē ḍar jātē haĩ .

¹⁰²There isn’t the word ‘dying’ but, because you have used the word "die", you get scared.

⁹²Vāstav mē̃ yē marnā nahī̃ hai lēkin apnē dhārṇā key|kī subject mē̃ number lēnā hai .

¹⁰³In fact, this is not dying, but claiming a good number in the subject of dharna.

⁹³Sahan karnē mē̃ ghabrāō mat .

¹⁰⁴Do not be afraid of having to tolerate anything.

⁹⁴Kyō̃ ghabrātē hō  ?

¹⁰⁵Why do you get scared?

⁹⁵Kyōṅki samajhtē hō ki jhūṭhī bāt mē̃ ham sahan kyō̃ karē̃  ?

¹⁰⁶Is it because you feel, "Why should I have to tolerate something that is not true?

⁹⁶Lēkin sahan karnē key|kī āgyā kisnē dī hai  ?

¹⁰⁷However, who gave you the order to tolerate?

⁹⁷Jhūṭh bōlnē vālē nē dī hai  ?

¹⁰⁸Did the one who told lies give you this order?

⁹⁸Kaī bachchē sahan kartē bhī haĩ lēkin mazbūrī sē sahan karnā aur mōhabbat mē̃ sahan karnā , ismē̃ antar hai .

¹⁰⁹Very many children do tolerate, but there is a difference between tolerating out of compulsion and tolerating out of love.

⁹⁹Bāt K|kē kāraṇ sahan nahī̃ kartē hō lēkin bāp key|kī āgyā hai sahanśhīl banō .

¹¹⁰You are not tolerating because of the situation, but because it is the Father’s direction to be tolerant.

¹⁰⁰Tō bāp key|kī āgyā māntē hō tō paramātmā key|kī āgyā mānnā yē khuśhī key|kī bāt hai nā ki mazbūrī hai  ?

¹¹¹Therefore, to accept the Father's directions is to accept God's directions and so is that a matter of happiness or compulsion?

¹⁰¹Tō kaī bār sahan kartē bhī hō lēkin thōṛā mix hōtā hai , mōhabbat bhī hōtī hai , mazbūrī bhī hōtī hai .

¹¹²Sometimes, you do tolerate, but it is mixed: there is love as well as compulsion.

¹⁰²Sahan kar hī rahē hō tō kyō̃ nahī̃ khuśhī sē hī karō .

¹¹³Since you are tolerating something, then why not tolerate it happily?

¹⁰³Mazbūrī sē kyō̃ karō  !

¹¹⁴Why should you do it out of compulsion?

¹⁰⁴Vō vyakti sāmnē ātā hai nā tō mazbūrī lagtī hai aur bāp sāmnē āvē , ki bāp key|kī āgyā pālan kar rahē haĩ tō mōhabbat lagēgī , mazbūrī nahī̃ .

¹¹⁵When a person comes in front of you, you feel it to be compulsion, but if the Father comes in front of you and you are following the Father's orders, it would feel like love, not compulsion.

¹⁰⁵Tō yē śhabda nahī̃ sōchō .

¹¹⁶So, don't think of this word (dying).

¹⁰⁶Ājkal yē thōṛā common hō gayā hai - marnā paṛēgā , marnā paṛēgā , kab tak marnā paṛēgā , ant tak yā dō sāl , ēk sāl , 6 mās , phir tō achchhā mar jāyē̃ … lēkin kab tak marnā hai  ?

¹¹⁷Nowadays, it has become a little common. ¹¹⁸"I will have to die; I will have to die. ¹¹⁹How much will I still have to die? ¹²⁰Till the end, for two years, one year, six months?

¹⁰⁷Lēkin yah marnā nahī̃ hai adhikār pānā hai .

¹²¹Then OK, let me die! ¹²²How much more do I have to die?"

¹⁰⁸Tō kyā karē̃gē  ? ¹⁰⁹Marē̃gē  ?

¹²³This dying is not dying but claiming your rights.

¹¹⁰Yah marnā śhabda khatm kar dō .

¹²⁴So, what will you do? ¹²⁵Will you die?

¹¹¹Marnā sōchtē hō nā tō marnē sē tō ḍar lagtā hai nā . ¹¹²Dēkhō apnā mr̥ityu tō chhōṛō , kōī-kōī tō dūsrē kā mr̥ityu dēkhkar bhī ḍar jātē haĩ .

¹²⁶Stop using the words "to die". ¹²⁷Because you think of the word "dying", there would of course be fear of dying. ¹²⁸Let alone your own death, some of you even get scared when they see someone else's death.

¹¹³Tō yē śhabda parivartan karō , aisē-aisē bōl nahī̃ bōlō .

¹²⁹So, now transform these words; do not use such words.

¹¹⁴Śhuddha bhāṣhā bōlō .

¹³⁰Use a pure language.

¹¹⁵Brāhmaṇō̃ key|kī dictionary mē̃ yah śhabda hai hī nahī̃ .

¹³¹These words do not exist in the Brahmin dictionary.

¹¹⁶Patā nahī̃ kisnē śhurū kiyā hai  !

¹³²No one knows who invented these words.

¹¹⁷Kiyā tō āp lōgō̃ mē̃ sē hī hai nā  ! ¹¹⁸Āp mānā jō sāmnē baiṭhē haĩ , vah nahī̃ .

¹³³It must have been one of you. ¹³⁴“You” does not mean those who are sitting in front of Baba, but all Brahmins.

¹¹⁹Brāhmaṇō̃ nē hī kiyā hai .

¹³⁵BapDada has just given an example.

¹²⁰Bāpdādā nē yē tō ēk misāl sunāyā lēkin sārē din mē̃ aisē vyarth bōl yā mazāk K|kē bōl bahut bōltē haĩ , achchhē śhabda nahī̃ bōlē̃gē , lēkin kahē̃gē mērā bhāv nahī̃ thā , yah tō mazāk mē̃ kah diyā .

¹³⁶There are many such wasteful words that are spoken jokingly throughout the day. ¹³⁷They will not use good words. ¹³⁸They would even say that that wasn't their intention, but that they just said it jokingly for the sake of it.

¹²¹Tō aisā mazāk kyā brāhmaṇ jīvan mē̃ āpkē niyamō̃ mē̃ hai  ?

¹³⁹So is such fun-making a discipline in your Brahmin life?

¹²²Likhā huā tō nahī̃ hai  ?

¹⁴⁰It is not written anywhere.

¹²³Kabhī paṛhā hai ki mazāk kar saktē haĩ  !

¹⁴¹Have you ever read anywhere that you can make fun?

¹²⁴Mazāk karō lēkin gyānyukt , yōgyukt . ¹²⁵Bākī vyarth mazāk jiskō āp mazāk samajhtē hō lēkin dūsrē key|kī sthiti ḍagmag hō jātī hai , tō vah mazāk huā yā duḥkh dēnā huā  ?

¹⁴²Have fun, but let it be immersed in knowledge and yoga, because having the fun which you regard as fun would make someone else's stage fluctuate. ¹⁴³So is that having fun or causing someone sorrow?

¹²⁶Tō āj bāpdādā nē dēkhā ki ēk tō sabhī pūrvaj haĩ aur dūsrā sabsē baṛē tē baṛē pūjya ātmāyē̃ bhī āp hō .

¹⁴⁴So, today, BapDada saw that everyone is an ancestor, and, secondly, that you are the greatest of all worthy of worship souls.

¹²⁷Āp jaisī pūjā sārē kalp mē̃ kiskī nahī̃ hōtī .

¹⁴⁵No one else is worshipped in the same way as you are worshipped throughout the cycle.

¹²⁸Tō pūrvaj bhī hō aur pūjya bhī .

¹⁴⁶So, you are the ancestors and also worthy of worship.

¹²⁹Lēkin pūjya bhī number-vār haĩ .

¹⁴⁷However, you are worthy of worship, numberwise.

¹³⁰Jō bhī brāhmaṇ bantē haĩ unkī pūjā hōtī zarūr hai lēkin kiskī vidhipūrvak hōtī hai aur kiskī kām chalāū hōtī hai .

¹⁴⁸Those who become Brahmins, are definitely worshipped, but some are worshipped accurately according to the system, whereas others are worshipped superficially.

¹³¹Tō jō brāhmaṇ yahā̃ bhī yōg mē̃ baiṭhtē haĩ lēkin kām chalāū , kuchh nīnd kiyā , kuchh yōg kiyā , kuchh vyarth sōchā aur kuchh śhubh sōchā .

¹⁴⁹So, what is it when some Brahmins sit here in yoga? ¹⁵⁰It is just superficial; they'll be sleeping sometimes, they'll be having yoga sometimes, having a few waste thoughts and a few good thoughts.

¹³²Tō yah kām chalāū huā nā  !

¹⁵¹That is just for the sake of it, is it not?

¹³³Saphēd battī jal gaī , kām pūrā hō gayā .

¹⁵²Once the white light is switched on, your job is done.

¹³⁴Aisē dhārṇā mē̃ bhī kām chalāū bahut hōtē haĩ .

¹⁵³There are also many who are superficial in their dharna too.

¹³⁵Kōī bhī circumstance āyēgā tō kahē̃gē abhī tō aisē karkē chalāō , pīchhē dēkhā jāyēgā .

¹⁵⁴When any such circumstances arise, they would say: Let it continue in this way for now, and we'll see about it later.

¹³⁶Tō aisō̃ key|kī pūjā kām chalāū hōtī hai .

¹⁵⁵Such souls would just be worshipped for the sake of it.

¹³⁷Dēkhō lākhō̃ sāligrām banātē haĩ lēkin kyā hōtā hai  ?

¹⁵⁶Just see, they create hundreds of thousands of saligrams, but what happens?

¹³⁸Vidhipūrvak pūjā hōtī hai  ?

¹⁵⁷Is that accurate worship according to the system?

¹³⁹Kām chalāū hōtī hai nā  !

¹⁵⁸That is also for the sake of it.

¹⁴⁰Pipe sē nahlā diyā aur tilak bhī kaṭōrī bharkē paṇḍit lōg aisē-aisē kar dētē haĩ . ¹⁴¹ ( chhiṛak dētē haĩ ) tilak lag gayā .

¹⁵⁹They bathe them (the saligrams) with a hosepipe and the pundits apply tilaks with a little bowl of tilak paste (they just sprinkle it), and the tilak is applied.

¹⁴²Tō yē kyā huā  ?

¹⁶⁰So what is that?

¹⁴³Kām chalāū huā nā .

¹⁶¹That is also just for the sake of it.

¹⁴⁴Pūjya sabhī bantē hō lēkin kaisē pūjya bantē hō vō number-vār hai .

¹⁶²All of you become worthy of worship, but how you are worshipped is numberwise.

¹⁴⁵Kiskī her|har karma key|kī pūjā hōtī hai .

¹⁶³For some, every deed of theirs is worshipped.

¹⁴⁶Dātun ( datūn ) kā bhī darśhan hōtā hai , dātun hō rahā hai .

¹⁶⁴They even give a glimpse of the deity having their teeth brushed.

¹⁴⁷Mathurā mē̃ jāō tō dātun kā bhī darśhan karātē haĩ , is samay dātun kā samay hai .

¹⁶⁵When you go to Mathura, they even give you a view of the idols having their teeth brushed, that it is now the time to brush their teeth.

¹⁴⁸Tō kām chalāū nahī̃ bannā . ¹⁴⁹Nahī̃ tō pūjā bhī aisī hōgī .

¹⁶⁶So, do not become one who just does everything just for the sake of it, otherwise, you will be worshipped accordingly.

¹⁵⁰Acchā-sabhī teachers khuśh hō  ?

¹⁶⁷Achcha, are all of you teachers happy?

¹⁵¹Yā kōī-kōī ichchhā abhī bhī man mē̃ hai  ?

¹⁶⁸Or do you still have some desire in your minds?

¹⁵²Kōī bhī ichchhā hōgī tō achchhā bannē nahī̃ dēgī .

¹⁶⁹If there is any desire (ichcha), it will not allow you to become good (achcha).

¹⁵³Yā ichchhā pūrṇ karō yā achchhā banō . ¹⁵⁴Āpkē hāth mē̃ hai .

¹⁷⁰Either fulfil your desire or become good; it is in your hands!

¹⁵⁵Aur dēkhā jātā hai ki yē ichchhā aisī chīz hai jaisē dhūp mē̃ āp chaltē hō tō āpkī parchhāī āgē jātī hai aur āp uskō pakaṛnē key|kī kōśhiśh karō , tō pakaṛī jāyēgī  ?

¹⁷¹It has been seen that desires are like walking in the sun. ¹⁷²When you walk in the sun, you see your shadow going ahead of you, but if you tried to catch hold of it, would you be able to do that?

¹⁵⁶Aur āp pīṭh karkē ā jāō tō vō parchhāī kahā̃ jāyēgī  ?

¹⁷³Then, when you turn back, where would the shadow go?

¹⁵⁷Āpkē pīchhē-pīchhē āyēgī .

¹⁷⁴It would follow you.

¹⁵⁸Tō ichchhā apnē taraph ākarṣhit kar rulānē vālī hai aur ichchhā kō chhōṛ dō tō ichchhā āpkē pīchhē-pīchhē āyēgī .

¹⁷⁵So, desires are something that attract you and make you cry, whereas when you let go of desires, they come following you.

¹⁵⁹Māṅgnē vālā kabhī bhī sampann nahī̃ ban saktā .

¹⁷⁶Those who beg can never become complete.

¹⁶⁰Aur kuchh nahī̃ māṅgtē hō lēkin royal māṅg tō bahut hai .

¹⁷⁷You may not ask for anything else, but you beg a lot in a royal way.

¹⁶¹Jāntē hō nā - royal māṅg kyā hai  ?

¹⁷⁸You do know what a royal form of begging is, do you not?

¹⁶²Alpkāl kā kuchh nām mil jāyē , kuchh śhān mil jāyē , kabhī hamārā bhī nām viśhēṣh ātmāō̃ mē̃ ā jāyē , ham bhī baṛē bhāiyō̃ mē̃ ginē jāyē̃ , ham bhī baṛī bahanō̃ mē̃ ginē jāyē̃ , ākhir hamkō bhī tō chance milnā chāhiē .

¹⁷⁹You want to earn a temporary name for yourself, that you are given some regard, that your name is listed with the special souls, that you are counted among the senior brothers, that you are counted among the senior sisters, that you should be given a chance.

¹⁶³Lēkin jab tak maṅgtā hō tab tak kabhī khuśhī K|kē khazānē sē sampann nahī̃ hō saktē .

¹⁸⁰However, for as long as you are a beggar, you cannot become full of the treasures of happiness.

¹⁶⁴Yē māṅg kē pīchhē yā kōī bhī had key|kī ichchhāō̃ kē pīchhē bhāgnā aisē hī samjhō jaisē mr̥igatr̥iṣhṇā hai .

¹⁸¹To chase after your wants or limited desires is like chasing after a mirage.

¹⁶⁵Issē sadā hī bachkar rahō .

¹⁸²Constantly keep yourself safe from this.

¹⁶⁶Chhōṭā rahnā kōī kharāb bāt nahī̃ hai .

¹⁸³It is not a bad thing to remain a junior.

¹⁶⁷Chhōṭē śhubhān allāh haĩ kyōṅki bāpdādā K|kē dil par number āgē haĩ .

¹⁸⁴The young ones are equal to God, because they have claimed a number ahead in BapDada's heart.

¹⁶⁸Alpkāl key|kī ichchhā kā anubhav karkē dēkhā hōgā , tō rulātī hai yā haṅsātī hai  ?

¹⁸⁵You must have experienced whether temporary desires make you cry or laugh.

¹⁶⁹Rulātī hai nā  !

¹⁸⁶They make you cry, don't they?

¹⁷⁰Tō rāvaṇ key|kī āgyā hai rulāō , āp tō bāp K|kē hō nā , tō bāp haṅsānē vālā hai yā rulānē vālā  ?

¹⁸⁷It is Ravan's order for you to be made to cry. ¹⁸⁸However, you belong to the Father, and so would the Father make you laugh or cry?

¹⁷¹Āj bāpdādā viśhēṣh is par attention dilā rahē haĩ ki vyarth bōl jō kiskō bhī achchhē nahī̃ lagtē , āpkō achchhā lagtā hai lēkin dūsrē kō achchhā nahī̃ lagtā , tō sadā kē liē us śhabda kō samāpt kar dō .

¹⁸⁹Today, BapDada is especially drawing your attention to wasteful words that no one likes. ¹⁹⁰If you like them, but others don't like them, then stop using those words for all time.

¹⁷²Aisē sārē din mē̃ agar bāpdādā apnē pās|pass bachchō̃ K|kē śhabda note karē tō kāphī file ban saktī hai .

¹⁹¹If BapDada were to note down the children's words throughout the day, it would be a huge file.

¹⁷³Yah apśhabd , vyarth śhabda , zōr sē bōlnā … yē zōr sē bōlnā bhī vāstav mē̃ anēkō̃ kō disturb karnā hai .

¹⁹²These words are bad words, wasteful words or words spoken loudly. ¹⁹³In fact, speaking loudly is disturbing many others.

¹⁷⁴Yē nahī̃ bōlō - mērā tō āvāz hī baṛā hai .

¹⁹⁴Don't say, "My voice is like that."

¹⁷⁵Māyājīt ban saktē hō aur āvāz jīt nahī̃ ban saktē  ! ¹⁷⁶Tō aisē kisī kō bhī disturb karnē vālē bōl aur vyarth bōl nahī̃ bōlō .

¹⁹⁵You can become conquerors of Maya and yet you can't become the conqueror of your own voice! ¹⁹⁶So, don't speak wasteful words or words that disturb others.

¹⁷⁷Bāt hōtī hai dō śhabdō̃ key|kī lēkin ādhā ghaṇṭā us bāt kō bōltē rahē̃gē , bōltē rahē̃gē .

¹⁹⁷You may have had a conversation with someone of just a few words, but you would continue to speak about that for another half an hour.

¹⁷⁸Tō yē jō lambā bōl bōltē hō , jō chār śhabdō̃ mē̃ kām hō saktā hai vō 12-15 śhabda mē̃ nahī̃ bōlō .

¹⁹⁸You then speak too many words. ¹⁹⁹If you can do something by just speaking four words, then don't speak twelve to fifteen words.

¹⁷⁹Āp lōgō̃ kā slōgan hai «  cum|kam bōlō , dhīrē bōlō ' ' .

²⁰⁰You have a slogan: Speak less and speak softly.

¹⁸⁰Tō jō kahtē haĩ nā hamārā āvāz bahut baṛā hai , ham chāhtē nahī̃ haĩ lēkin āvāz hī baṛā hai , tō vō galē mē̃ ēk slōgan lagākar ḍāl lēvē .

²⁰¹Those who say that their voice is loud, that they don't want to speak loudly, but that their voice is like that, they should put this slogan around their necks.

¹⁸¹Hōtā kyā hai  ?

²⁰²However, what happens instead?

¹⁸²Āp lōg tō apnī dhun mē̃ zōr sē bōl rahē hō lēkin ānē-jānē vālē sun karkē yē nahī̃ samajhtē haĩ ki iskā āvāz baṛā hai . ¹⁸³Vō samajhtē haĩ patā nahī̃ jhagaṛā hō rahā hai .

²⁰³You may speak with your own intoxication, but when those who come to you hear it and don't know that your voice is like that, it sounds to them as though you are quarrelling.

¹⁸⁴Tō yē bhī disservice huī .

²⁰⁴Therefore, that is also disservice.

¹⁸⁵Isliē āj kā pāṭh dē rahē haĩ - vyarth bōl yā kisī kō bhī disturb karnē vālē bōl sē apnē kō mukt karō .

²⁰⁵So Baba is giving you today's lesson: Liberate yourself from wasteful words and words that disturb others.

¹⁸⁶Vyarth bōl mukt .

²⁰⁶Become free from speaking wasteful words.

¹⁸⁷Phir dēkhō avyakt phariśhtā bannē mē̃ āpkō bahut madad milēgī .

²⁰⁷You will then receive a lot of help in becoming an avyakt angel.

¹⁸⁸Bōl , bōl , bōl , bōltē hī rahtē hō .

²⁰⁸You just continue to speak so many words, so many words!

¹⁸⁹Agar bāpdādā tape bharkar āpkō sunāyē nā tō āpkō bhī hansī āyēgī .

²⁰⁹If BapDada were to record a cassette and play it back to you, even you would laugh at it.

¹⁹⁰Tō kyā pāṭh pakkā kiyā hai  ?

²¹⁰So, what lesson did you make firm?

¹⁹¹Bōl key|kī economy karō , apnē bōl key|kī value rakhō .

²¹¹Be economical with your words. ²¹²Value your own words.

¹⁹²Jaisē mahātmāō̃ kō kahtē haĩ nā - satya vachan mahārāj tō āpkē bōl sadā sat vachan arthāt kōī na kōī prāpti karānē vālē vachan hō .

²¹³For the mahatmas, it is said: Whatever they speak turns out to be true. ²¹⁴So too, let your versions also be the same, that is, let these give one attainment or another.

¹⁹³Kiskō chaltē-phirtē hansī mē̃ kah dētē hō - yē tō pāgal hai , yē tō bēsamajh hai , aisē kaī śhabda bāp-dādā abhī bhūl gayē haĩ lēkin suntē haĩ .

²¹⁵Sometimes, whilst walking along, you jokingly say: This one is mad. ²¹⁶This one is stupid. ²¹⁷There are many such words that BapDada has forgotten for the moment, but He does hear them.

¹⁹⁴Tō brāhmaṇō̃ K|kē mukh sē aisē śhabda nikalnā yē mānō̃ āp satvachan mahārāj vālē , kisī kō śhrāp dētē hō .

²¹⁸For Brahmins to speak such words is like forecasting the truth, for, in fact, you are cursing them.

¹⁹⁵Kiskō śhrāpit nahī̃ karō , sukh dō .

²¹⁹Do not curse anyone; give happiness.

¹⁹⁶Yuktiyukt bōl bōlō aur kām kā bōlō , vyarth nahī̃ bōlō .

²²⁰Speak yuktiyukt words, speak useful words, not wasteful words. ²²¹Check yourself for an hour.

¹⁹⁷Tō jab bōlnā śhurū kartē hō tō ēk ghaṇṭē mē̃ check karō ki kitnē bōl vyarth huē aur kitnē sat vachan huē  ?

²²²Just as you are now moving along, and after an hour, you start to speak, so check yourself as to how many wasteful words and how many truthful words you spoke in an hour.

¹⁹⁸Āpkō apnē bōl key|kī value kā patā nahī̃ , tō bōl key|kī value samjhō .

²²³You do not realise the value of your own words. ²²⁴So now, understand the value of your words.

¹⁹⁹Apśhabd nahī̃ bōlō , śhubh śhabda bōlō kyōṅki abhī last mās hai aur ādi kā mās diamond jubilee hai , tō sārā sāl diamond banē̃gē yā 6 mās banē̃gē  ?

²²⁵Do not speak bad words. ²²⁶Speak auspicious words. ²²⁷This is now the last month, and the first month (next year) is the Diamond Jubilee, so will you be a diamond throughout the year or only for six months?

²⁰⁰Sārā sāl banē̃gē nā  !

²²⁸You will become this for the whole year, won't you?

²⁰¹Isliē bāpdādā diamond jubilee K|kē pahlē bachchō̃ kō viśhēṣh attention dilā rahē haĩ .

²²⁹This is why BapDada is especially drawing the children's attention to this before the Diamond Jubilee.

²⁰²Bāpdādā chārō̃ ōr K|kē dr̥iśhya tō dēkhtē hī rahtē haĩ .

²³⁰BapDada continually sees the scenes everywhere.

²⁰³Sārā din nahī̃ dēkhtē rahtē haĩ , second mē̃ sab dēkh saktē haĩ .

²³¹He doesn't watch them all day long; He can see everything in just a second.

²⁰⁴Tō pāṭh pakkā kiyā - mukt bannā hai  ?

²³²So did you make this lesson firm? ²³³Do you wish to become free from this?

²⁰⁵Yā thōṛā-thōṛā yukta aur thōṛā-thōṛā mukt  ?

²³⁴Or, will you be a little clever and become a little free from it?

²⁰⁶Har ēk apnē kō dēkhō .

²³⁵Let each one of you check yourself.

²⁰⁷Yē nahī̃ śhurū karnā ki bābā nē vāṇī chalāī phir bhī bōl rahā hai , dūsrē kō nahī̃ dēkhnā .

²³⁶Don't then start saying that Baba spoke the murli and yet He is also speaking. ²³⁷Do not look at others.

²⁰⁸Apnē kō dēkhō - mainnē bāp key|kī śhrīmat kō kitnā apnāyā hai  ?

²³⁸Look at your own self: To what extent am I following the Father’s shrimat?

²⁰⁹Abhī tō ēk-dō kō dēkhtē haĩ - yē kar rahā hai . . . lēkin jab adhikār milnē mē̃ vō nīchē pad mē̃ jāyēgā tō us samay āp sāth dēgē  ?

²³⁹At present, you look at one another: Is this one doing this? ²⁴⁰However, when you are to claim your rights, if the other person gets a lower status, would you be with him in that?

²¹⁰Us samay dēkhē̃gē  ?

²⁴¹At that time, would you look at the other person?

²¹¹Us samay nahī̃ dēkhē̃gē .

²⁴²At that time, you won't see the other person.

²¹²Phir abhī kyō̃ dēkhtē hō .

²⁴³So, why do you look at others now?

²¹³Achchhā , sabhī mukt banē̃gē nā  ?

²⁴⁴Achcha, will all of you become free?

²¹⁴Sabhī kō pāṭh yād hai  ?

²⁴⁵Do all of you remember your lesson?

²¹⁵Kaun sā pāṭh  ?

²⁴⁶Which lesson?

²¹⁶Vyarth bōl mukt . . . yād hai  ?

²⁴⁷Do you remember that you have to become free from speaking wasteful words?

²¹⁷Bhūl tō nahī̃ gayā  ?

²⁴⁸You haven't forgotten it, have you?

²¹⁸Achchhā  !

²⁴⁹Achcha.

²¹⁹Chārō̃ ōr K|kē pūrvaj ātmāō̃ kō , sadā is niśhchay aur naśhē mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē śhrīmat pramāṇ her|har karma karnē vālē karmayōgī ātmāō̃ kō , sadā dr̥iṛh saṅkalp sē bāp K|kē her|har kadam par kadam rakhnē vālē follow father bachchō̃ kō bahut-bahut yād-pyār aur namastē .

²⁵⁰To the ancestor souls everywhere who constantly have the intoxication and faith of being the ancestor souls, to the karma yogi souls who perform every deed according to the Father's shrimat, to the children who follow the Father with determination and place their feet in the footsteps of the Father at every step, lots and lots of love, remembrance and namaste from BapDada.

²²⁰Double vidēśhiyō̃ kō double namastē .

²⁵¹Double namaste to the double foreigners.

²²¹Vardān  : laukik kō alaukik mē̃ parivartan kar ghar kō mandir banānē vālē ākarṣhaṇmūrt bhav

²⁵²Blessing: May you make your home into a temple by transforming the lokik into the alokik and become an image that attracts.

²²²Pravr̥itti mē̃ rahtē ghar K|kē vāyumaṇḍal kō aisā banāō jismē̃ kōī bhī laukiktā na hō .

²⁵³ While living at home with your family, make the atmosphere in your home such that there isn’t anything worldly in it.

²²³Kōī bhī āyē tō anubhav karē ki yah alaukik haĩ , laukik nahī̃ . ²²⁴Yah sādhāraṇ ghar nahī̃ lēkin mandir hai .

²⁵⁴Let anyone who enters it experience that place to be alokik, not lokik; that it is not an ordinary home, but a temple.

²²⁵Yah hai pavitra pravr̥itti vālō̃ key|kī sēvā kā pratyakṣha svarūp .

²⁵⁵This is a practical form of doing service with a pure household.

²²⁶Sthān bhī sēvā karē , vāyumaṇḍal bhī sēvā karē .

²⁵⁶Let the place and atmosphere do service.

²²⁷Jaisē mandir kā vāyumaṇḍal sabkō ākarṣhit kartā hai aisē āpkē ghar sē pavitratā key|kī khuśhbū āyē tō vah khuśhbū svataḥ chārō̃ ōr phailēgī aur sabkō ākarṣhit karēgī .

²⁵⁷Just as the atmosphere of a temple attracts everyone, in the same way, let the fragrance of purity be taken from your home. ²⁵⁸That fragrance will automatically spread everywhere and attract everyone.

²²⁸Slōgan  : man-buddhi kō dr̥iṛhtā sē ēkāgr kar kamjōriyō̃ kō bhasma kar dō-tab kahē̃gē sachchē yōgī .

²⁵⁹Slogan: Concentrate your mind and intellect with determination on burning your weaknesses, for only then will you be called a true yogi.

²²⁹Sūchnā  : āj antarrāṣhṭrīy yōg divas tīsrā ravivār hai , sāyã 6 . 30 sē 7 . 30 bajē tak sabhī bhāī bahinē̃ yōg abhyās mē̃ anubhav karē̃ ki mujh ātmā dvārā pavitratā key|kī kiraṇē̃ nikalkar sārē viśhva kō pāvan banā rahī haĩ .

²⁶⁰*** Om Shanti *** Notice:Today is the International World Meditation Day. ²⁶¹All brothers and sisters practise yoga tapasya from 6.30 to 7.30 pm. ²⁶²Practise: Rays of purity are emerging from myself, a soul, and purifying the whole world.

²³⁰Maĩ master patit-pāvnī ātmā hū̃ .

²⁶³I am a master purifier soul.