सोमवार 18 सितंबर 2023 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
018-09-2023 praatahmurli om shanti "baapdaada"' madhuban
0 18/09/23 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - baap ki aash hai bachche poora-poora nashtomoha banen, jab pakka vaayda karen - baba, aap hamaare, ham aapke, tab sachchi preet jute''
1Essence: Sweet children, the Father's desire is that you children become full destroyers of attachment. 2When you make this firm promise: Baba, You are mine and I am Yours, true love can be forged.
Question
2prashn:- roodra shivbaaba dvaara rache hue yagya aur manushyon dvaara rache ja rahe yagyon mein mukhya antar kya hai?
3Question: What is the main difference between the sacrificial fire created by Rudra Shiv Baba and those created by human beings?
Answer
3uttar:- manushya jo bhi yagya rachte, usmein jau-til aadi svaaha karte, woh material yagya hain। 4baap ne jo yagya racha hai yeh avinaashi gyaan yagya hai, ismen saari puraani duniya svaaha ho jaati hai।
4Answer: 1) Whatever sacrificial fires human beings create, they are material sacrificial fires into which they put sesame seeds and grains. 5This sacrificial fire that the Father has created is an imperishable sacrificial fire of knowledge into which the whole of the old world is to be sacrificed.
52- woh yagya thode samay tak chalte, yeh yagya jab tak vinaash na ho tab tak chalta rahega।
62) Those sacrificial fires continue for a short time whereas this sacrificial fire will continue until destruction takes place.
6jab tum bachche karmaateet avastha tak pahunchenge tab yagya ki samaapti hogi।
7When you children reach your karmateet stage, this sacrificial fire will end.
Song
7geet:- nirbal se ladaai balvaan ki…
8Song: This is a battle of the strong with the weak.
Murli
8om shanti।
9Om shanti.
9abhi yeh bachche jaante hain ki inko paathshaala bhi kahenge aur gyaan yagya bhi kahenge।
10You children now know that this is called a school as well as the sacrificial fire of knowledge.
10paathshaala ke hisaab se em object to zaroor chaahiye।
11In terms of a school, an aim and objective is definitely needed.
11abhi yeh yagya ka yagya bhi hai aur paathshaala bhi hai।
12This is a sacrificial fire and also a school.
12yeh roodra gyaan yagya hai, ve log inki copy karte hain।
13This is the sacrificial fire of knowledge of Rudra that those people copy.
13material yagya rachte hain।
14They create material sacrificial fires.
14unmein jau-til aadi ki aahuti daalte hain aur doosra phir bahut bada yagya bhi rachte hain jahaan chaaron taraph shaastron ko rakhte hain।
15They pour offerings of sesame seeds and grains into them. 16They also have another very big type of sacrificial fire which they surround with the scriptures.
15bahut badi jameen le lete hain।
17They do this on a very big piece of land.
16phir ek taraph chaaval, ghi, aata aadi sab rakhte hain aur doosre taraph shaastra bhi sab rakhte hain।
18On one side, they keep the rice, ghee, flour etc. and, on the other side, they place all the scriptures.
17jo shaastra maango woh sunaayenge phir vahaan yagya mein svaaha bhi karte rehte। 18baap kehte hain yeh roodra to mera naam hai।
19Whatever scripture you ask for, they will relate something from that, and they will then continue to pour offerings into the sacrificial fire. 20The Father says: Rudra is My name.
19kehte bhi hain roodra bhagwan ne gyaan yagya racha tha।
21They say that God Rudra created a sacrificial fire of knowledge.
20iska naam pad gaya roodra gyaan yagya। 21jaise nehru ke baad naam rakhte hain - nehru maarga, nehru park aadi।
22So, that was called a sacrificial fire of the knowledge of Rudra, just as, they named a street Nehru Marg (road), and Nehru Park etc. after Nehru.
22ab roodra to hai bhagwan shiv। 23usne hi roodra gyaan yagya racha hai।
23Rudra is God Shiva. 24The sacrificial fire of the knowledge of Rudra was created by Him.
24is yagya mein saari puraani srishti ki aahuti padti hai।
25The whole of the old world is to be sacrificed into this sacrificial fire.
25yeh koi ki buddhi mein thode hi hoga।
26This would not be in anyone's intellect.
26kitni badi srishti hai। 27kitna door-door shahar hain।
27It is such a big world and the cities are so far apart.
28sab is avinaashi gyaan yagya mein aahuti pad jaayenge।
28Everything will be sacrificed into this imperishable sacrificial fire of knowledge.
29puraani duniya ka vinaash to zaroor hona hai, phir nai duniya banegi।
29The old world is definitely to be destroyed and the new world created.
30vinaash hone mein natural calamities bhi madad karti hai, to yeh hai roodra raajasva ashvamedh avinaashi gyaan yagya।
30Natural calamities also help destruction take place. 31So this is an imperishable sacrificial fire of knowledge of Rudra in which the horse is sacrificed for receiving sovereignty.
31avinaashi maana jab tak vinaash ho tab tak chalta rahe।
32“Imperishable” means that it will continue until destruction takes place.
32aisa yagya kiska chalta nahin hai।
33No one else has such a sacrificial fire that continues all the time.
33bahut mein bahut ek maas chalaayenge।
34At the most, they would make it continue for a month.
34geeta bhi ek maas sunaate hain।
35They also relate the Gita for a month.
35ab baap samjhaate hain mainne yeh gyaan yagya racha hai।
36The Father explains: I have created this sacrificial fire of knowledge.
36yeh hai raajasva ashvamedh yaani tumhaara jo rath hai, unko svaaha karna hai, bali chadhaana hai।
37This is the horse that is sacrificed for sovereignty, that is, your chariots have to be sacrificed; they have to be sacrificed.
37unhonne naam doosra rakh diya hai।
38They have given it another name.
38dakshya prajaapti ka yagya dikhaate hain, usmein ghode ko jalaate hain।
39They show a sacrificial fire of Daksh Prajapita in which they burn a horse.
39badi kahaani hai।
40That is a long story.
40baap samjhaate hain yeh hai mera avinaashi gyaan yagya।
41The Father explains: This is My imperishable sacrificial fire of knowledge.
41avinaashi dvaara avinaashi yagya।
42It is an imperishable sacrificial fire created by the imperishable One.
42aise nahin ki sadaiv chalta rahega।
43It isn’t that it will continue all the time.
43jab saari duniya ke svaaha hone ka samay aaye tab tak yeh yagya chalna hai kyonki baap hai gyaan ka saagar।
44This sacrificial fire will continue until the time comes when the whole of the old world is to be sacrificed. 45The Father is the Ocean of Knowledge.
44bhakti ke to dher shaastra hain।
46There are so many scriptures of the path of devotion.
45gyaan ka saagar baap hai to zaroor unke paas naya gyaan hoga।
47The Father is the Ocean of Knowledge and so He would surely have new knowledge.
46baap apna poora parichay dete hain aur phir srishti chakra kaise phirta hai yeh bhi samjhaate hain, jisse aatma trikaaldarshi banti hai।
48The Father gives His full introduction and He also explains how the world cycle turns through which souls become trikaldarshi. 49No one else can give the knowledge of being trikaldarshi.
47trikaaldarsheepne ka gyaan aur koi de na sake। 48ek to gyaan ko dhaaran karna hai, doosra tum bachchon ko yogbal se vikarmaajeet banna hai।
50Firstly, you children have to imbibe this knowledge and secondly, with the power of yoga, you also have to become conquerors of sinful actions.
49janma-janmaantar ke paapon ka bojha jo sir par hai, woh jalne mein time lagta hai।
51It takes time for the burdens of sin of many births that are on your heads to be burnt.
50kitne varsha hue hain to bhi karmaateet nahin hue hain।
52It has been so many years and you still haven't become karmateet.
51karmaateet avastha jab aati hai tab yagya bhi samaapta hota hai।
53When you reach your karmateet stage, the sacrificial fire will also end.
52yeh bahut bada bhaari yagya hai।
54This is a very important sacrificial fire.
53aasaar bhi dekhte ho, taiyaariyaan ho rahi hain।
55You can see signs of how preparations are being made.
54aage chalkar tum dekhenge natural calamities ki bhi taiyaari ho rahi hain।
56As you progress further, you will see that even the natural calamities are making their preparations.
55kabhi jor se floods honge, kabhi earthquake, kabhi famine (akaal) hoga।
57Sometimes, there will be very strong floods, sometimes earthquakes and sometimes there will be famine.
56vo log to gapode maarte hain ki 4 varsha ka plan banaaya hai phir anaaj bahut ho jaayega।
58Those people continue to tell lies about how they have made four-year plans and that there will then be a lot of grain available.
57are, khaane vaale manushya bhi to bahut jaasti hain।
59Ah, but there will also be so many people eating all of that.
58sirf manushya thode hi, tiddiyaan, makkad aadi bhi to kha jaate hain।
60It wouldn't be just human beings eating it; there will also be locusts and insects etc.
59floods aate hain, bahut nuksaan kar dete hain।
61When there are floods, they cause a lot of damage.
60yeh bichaaron ko pata nahin padta।
62Those poor people don't know anything.
61tum jaante ho famine aadi padna zaroor hai।
63You know that there will definitely be famine etc.
62aasaar dikhaai padte hain।
64The signs of that are visible.
63thodi ladaai lag jaae to anaaj aana hi banda ho jaae।
65If even a small war takes place, food stops coming in.
64aage ladaai mein kitne steamers doobe the।
66In the earlier wars, so many steamers were sunk.
65ek-do ka bahut nuksaan kiya tha।
67They caused a lot of damage to one another.
66baap kehte hain 5 hajaar varsha pahle bhi yeh yagya racha tha aur tum raajayog seekhe the।
68The Father says: This sacrificial fire was also created 5000 years ago and you also studied Raj Yoga.
67yagya racha jaata hai braahmanon dvaara।
69A sacrificial fire is created by brahmin priests.
68geeta mein to ladaai aadi ki baaten likh di hain।
70They have written stories about a war in the Gita.
69sanjay aadi bhi hain।
71They have also mentioned Sanjay.
70yeh sab hai bhaktimaarga ki saamagri।
72All of that is the paraphernalia of the path of devotion.
71yeh bhi avinaashi hai।
73That too is imperishable.
72phir se bhaktimaarga mein vahi saamagri niklegi।
74The same paraphernalia will emerge once again on the path of devotion.
73raamaayan aadi jo bhi shaastra nikle hain, phir niklenge।
75The Ramayana etc. and the scriptures that have emerged will emerge again.
74jinhon ki raajdhaani chali hai, angrej aaye, musalmaan aaye, yeh sab hokar gaye, phir aayenge।
76All the kingdoms that have continued – the British, the Muslim etc., those who have been and gone, will come again.
75phir bhi partition hoga।
77Partition will take place again.
76in baaton ko tum jaan sakte ho, tumhaare mein bhi nambarvaar hain। 77koi to kuchh bhi nahin jaante।
78You can understand these things. 79You are numberwise too; some don't understand anything at all.
78to baap samjhaate hain kitne yagya rachte hain।
80The Father explains how many sacrificial fires are created.
79unhon ko samjhaana hai - vaastav mein hai ashvamedh avinaashi roodra gyaan yagya, jo roodra shiv bhagwan ne hi racha tha, shreekrishna ne nahin racha।
81You have to explain to them: In fact, that sacrificial fire of the knowledge of Rudra, in which the horse was sacrificed for attaining sovereignty, was created by Rudra God Shiva, not Shri Krishna.
80shreekrishna ka vahi chitra to satayug mein milega, phir kabhi mil na sake kyonki woh naam, roop, desh, kaal to sab badalta jaata hai।
82Shri Krishna will receive that same form in the golden age. 83He cannot receive it at any other time because his name, form, place and time all continue to change.
81aise to ho nahin sakta ki shreekrishna aakar apne ko patit-paavan kahlaaye।
84It is not possible that Shri Krishna would come and call Himself the Purifier.
82patit-paavan ek hi paramatma hai।
85Only the one Supreme Soul is the Purifier.
83aise nahin ki tum kahenge pahle se hi kyon nahin roop dikhaaya?
86You cannot ask: Why did He not reveal His form earlier?
84nahin, aise thode hi ki sab pahle se hi bata denge।
87No; He would not tell you everything at the beginning.
85tum kahenge pahle se yeh gyaan kyon nahin dete the, ek hi roz mein kyon nahin gyaan dete?
88You would ask: Why did He not give us this knowledge earlier? 89Why does He not give us the knowledge in just one day?
86parantu nahin, yeh to gyaan saagar hai so zaroor aahiste-aahiste sunaate rahenge।
90No; He is the Ocean of Knowledge, and so He will definitely continue to speak it little by little.
87aise thode hi ki sab ek hi time padh lenge।
91It isn't that you would study all of that at the same time.
88nambarvaar padhenge aur padhaai mein time lagta hai।
92You would study, numberwise, and this study takes time.
89iska naam hi hai avinaashi roodra gyaan yagya।
93This is called an imperishable sacrificial fire of the knowledge of Rudra.
90ab yeh to kahaan bhi likha hua nahin hai।
94This is not written anywhere.
91shaastron mein nimitta maatra sirf akshar hain bhaarat ka praacheen sahaj raajayog।
95In the scriptures these words are mentioned just for the sake of it. 96Ancient easy Raj Yoga of Bharat.
92achha, praacheen kab?
97Achcha, ancient means from when?
93shurooaat mein।
98From the beginning.
94to zaroor is avinaashi gyaan yagya se hi svarga banaaya hoga।
99So, surely, heaven would have been created from this imperishable sacrificial fire of knowledge.
95baap kehte hain main aata hoon kalpa-kalpa sangamayuge।
100The Father says: I come at the confluence age of every cycle.
96unhonne bhool kar di hai, time bhi badal diya hai।
101They have then made a mistake and changed the length of time.
97phir satayug ki aayu laakhon varsha likh di hai, gapode laga diye hain।
102They have given the golden age a duration of hundreds of thousands of years. 103They have told lies.
98yeh to hain 4 bhaag।
104There are four parts.
99svaastika mein bhi 4 hisse kar dete hain - gyaan aur bhakti।
105There are also four equal parts in the swastika: knowledge and devotion.
100aadhaakalpa gyaan din, aadhaakalpa bhakti raat। 101gyaan ki praalabdha makkhan milta hai, bhakti ki praalabdha chhaanchh milti hai।
106For half a cycle it is the day, knowledge, and for half a cycle it is the night, devotion. 107The reward of knowledge is butter and the reward of devotion is buttermilk.
102girte-girte ekdam khatma ho jaate hain।
108While gradually falling, some completely die.
103nai duniya ko phir puraana zaroor banna hai।
109The new world definitely has to become old.
104kalaayen kam hoti jaati hain isliye ab inko bhrashtaachaari, vicious kaha jaata hai। 105aasuri duniya hai na।
110The degrees continue to decrease. 111This is why this is called a corrupt, vicious world; it is a devilish world.
106tum jaante ho in bhakti aadi karne se kabhi bhagwan nahin mil sakta।
112You know that God cannot be found by your doing devotion etc.
107bhakti to karte hi aaye hain, banda hoti nahin।
113People have been doing devotion all the time; it never ends.
108agar bhagwan mil jaae to bhakti banda ho jaae na।
114If they were to find God, their devotion would end.
109aadhaakalpa bhakti ko chalna hai।
115Devotion has to last for half a cycle.
110yeh sab baaten manushyon ko samjhaani padti hain।
116All of these things have to be explained to human beings.
111duniya nai kaise banti hai, iska chitron se saakshaatkaar karaana hai।
117You should use these pictures to make them see how the world becomes new.
112puraani duniya khatma ho phir nai sthaapan hoti hai।
118The new world is established and the old world is then destroyed.
113ab exhibition (pradarshani) aadi ki, kisi bade se opening karaani hoti hai।
119An exhibition etc. has to be inaugurated by an important person.
114madad to leni padti hai na।
120You have to take their help.
115unko phir thanks di jaati hai।
121They are then also given thanks.
116badhaai dene liye taar di jaati hai।
122Send them a telegram to convey your congratulations.
117kitne bade-bade title apne oopar rakhva diye hain।
123They have such big titles given to them.
118shri shri ka title bhi rakha liya hai।
124They have even given themselves the title: Shri Shri.
119shri shri baap samjhaate hain - shreshthaachaari duniya thi, ab bhrashtaachaari hai।
125The Father, Shri Shri, explains: The world was elevated and it has now become corrupt.
120phir baap shreshthaachaari banaane aaye hain।
126The Father has come to make it elevated once again.
121woh phir pahle se hi apne oopar shri naam rakh dete hain।
127They give themselves the name, “Shri” in advance.
122vaastav mein shri lakshmi, shri naaraayan satayug mein hi kaha jaata hai।
128In fact, Shri Lakshmi and Shri Narayan can only be said to be in the golden age.
123raajaaon ko shri ka title kabhi nahin dete the।
129Kings never used to be given the title, “Shri”.
124unko phir his highness kehte hain।
130They are called: His Highness.
125sabse bade his holiness lakshmi-naaraayan ki raajaayen bhi pooja karte hain kyonki woh pavitra hain। 126khud patit hain।
131Even the kings worship the greatest “His Holiness” Lakshmi and Narayan because they are pure whereas they themselves are impure.
127paavan raajaaon ko his holiness kaha jaata hai।
132Pure kings are called “His Holiness.”
128abhi to his highness ke badle bahut title sabko de dete hain।
133Now, instead of “His Highness”, they have given many other titles to everyone.
129shri shri kehte rehte hain।
134They continue to say: Shri Shri.
130abhi behad ka baap tumko shri bana rahe hain।
135The unlimited Father is now making you Shri.
131nai duniya kaise sthaapan hoti hai, chitron par hi samjha sakte hain।
136By using the pictures, you can explain how the new world is established.
132ham bhrashtaachaari se shreshthaachaari banaane ki seva karte hain, aap opening karo।
137“We are doing the service of making corrupt ones elevated, so please come and carry out the opening.”
133unhein samjhaana chaahiye ki second mein jeevan-mukti gaaya hua hai na।
138Explain to them that ‘Liberation-in-life in a second’ has been remembered.
134samjhaane vaala bada active hona chaahiye, phurta hona chaahiye।
139Those who explain to them should be very active; they should be very alert.
135military vaale kitne tiptop rehte hain।
140Those of the military remain so tip-top.
136tum bachchon ka naam kitna bada hai shiv shakti sena!
141The name of you children is very great: Shiv Shakti Army.
137yeh gyaan milta hi hai ablaaon, ahilyaaon ko।
142This knowledge is received by weak ones and those with stone intellects.
138yahaan ki baaten hi wonderful hain।
143The things here are very wonderful.
139oonch te oonch bhagwan aur padhaate dekho kinhon ko hain!
144Look, it is God, the Highest on High, and see whom He is teaching!
140ahilyaaon, kubjaaon ko।
145Hunchbacks and those with stone intellects!
141bhagvaanuvaach - unhon ko raajayog sikhlaata hoon, drama mein aisi noondh hai।
146God speaks: I teach them Raj Yoga. 147This is fixed in the drama.
142parantu apne ko sab paap aatmaayen samajhte thode hi hain।
148However, not everyone considers himself to be a sinful soul.
143baap kehte hain yeh antim janma pavitra banenge to ek second mein jeevanmukti pa sakte ho।
149The Father says: If you become pure in this final birth, you will receive liberation-in-life in a second.
144aate to bahut hain।
150Many people come.
145aashcharyavat sunanti, kathanti, baba ka bananti phir bhi giranti aur bhaaganti ho jaate hain।
151They are amazed by this knowledge, they listen to it, they speak about it, they belong to Baba. 152Then they fall and leave.
146yeh shuru se lekar hota rehta hai।
153This has been happening from the beginning.
147subah ko kahenge hamko pakka nishchay hai, shaam ko kahenge mujhe sanshay hai, main jaata hoon, main chal nahin sakta।
154In the morning, they say that they have firm faith and, in the evening, they would say that they have doubt and that they are leaving because they are unable to continue.
148manzil oonchi hai, main chhutti leta hoon।
155“The destination is too high, so I am taking leave now.”
149drama ki bhaavi।
156It is destined in the drama.
150baap ko faarakti de dete hain।
157They then divorce the Father.
151maaya itni prabal hai jo chalte-chalte thappad laga deti hai।
158Maya is so powerful that she slaps you while you are moving along.
152bachche kehte hain - baba, maaya ko kaho thodi narma ho jaae।
159Children say: Baba, tell Maya to become a little gentle.
153baba kehte - main to maaya ko kehta hoon khoob garam ho।
160Baba says: I tell Maya to become very hot.
154baap kehte hain khabardaar rehna, aise nahin ki maaya thappad maar de aur tum phans pado।
161The Father says: Remain cautious. 162It should not be that Maya slaps you and you become trapped.
155tum maangate hi ho janak misal grihastha vyavhaar mein rehte jeevanmukti paayen।
163You have been asking to live in a household and attain liberation-in-life like Janak.
156baap kehte hain ek janma pavitra bano to tum svarga ke maalik banenge।
164The Father says: Become pure for one birth and you will become the masters of heaven.
157manushyon ki zahar se (vikaaron se) kitni dil hai।
165People love poison (the vices) so much.
158chalte-chalte gir padte hain।
166While moving along, they fall.
159ham shaadi karna nahin chaahte to government kuchh nahin kar sakti hai।
167If the kumaris don't want to get married, the Government cannot do anything.
160samjha sakte hain ki ham patit bane hi kyon jo pujaari ban sabke aage sir jhukaana pade।
168They can explain: Why should we become impure that we would have to become worshippers and bow our heads in front of everyone?
161main kumaari hoon to sab mere aage sir jhukaate hain, to ham kyon na poojya rahen।
169If I remain a kumari, everyone will bow down to me. 170So, why should I not remain worthy of worship?
162behad ka baap kehte hain ki pavitra poojya bano।
171The unlimited Father says: Become pure and worthy of worship.
163ek hi raajayog ka imtahaan hai।
172There is just the one examination in Raj Yoga.
164kitne chadhte aur girte hain।
173So many ascend and then fall.
165har ek apna-apna part bajaata hai।
174Each one plays his or her own part.
166result phir bhi vahi rahegi jo kalpa pahle hui hogi।
175The results will still be the same as they were in the previous cycle.
167yeh drama hai, ham actors hain।
176This is the drama and we are actors.
168poora nashtomoha banen tab baap se poori preet jute।
177When you become full destroyers of attachment, full love can be forged with the Father.
169baba, bas ham to aapko hi yaad karenge, aapse varsa lekar hi chhodenge।
178“Baba, I will now remember You alone. 179I will definitely claim my inheritance from You.”
170aisi pratigya karni pade, tab hi stri-puroosh donon pavitra ban svargadhaam ja saken।
180You have to make such a promise. 181Only then will both husband and wife become pure and go to the ashram of heaven.
171donon hi gyaan chita par baith jaayenge।
182Both will sit on the pyre of knowledge.
172aise bahut jode banenge।
183Many couples will become like that.
173phir jaldi-jaldi jhaad badhna shuru ho jaayega।
184The tree will then begin to grow very quickly.
174achha!
185Achcha.
175meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
186To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
176roohaani baap ki roohaani bachchon ko namaste।
187The spiritual Father says namaste to the spiritual children.
Essence for dharna
177dhaarna ke liye mukhya saar:-
188Essence for dharna:
1781) is avinaashi gyaan yagya mein apne is rath sahit sab kuchh svaaha karna hai।
189 1. You have to sacrifice everything you have, including your chariot, into this imperishable sacrificial fire of knowledge.
179service ke liye bahut-bahut chusta aur phurta banna hai।
190Remain very, very alert and active for service.
1802) maaya kitni bhi garam ho, saavdhaan rah uske thappad se svayan ko bachaana hai।
191 2. No matter how hot Maya is, remain cautious and save yourself from being slapped by her.
181ghabraana nahin hai।
192Don't be afraid.
Blessing
182vardaan:- daya bhaav ko dhaaran kar sarva ki samasyaaon ko samaapta karne vaale master daata bhav
193Blessing: May you be a master bestower who has the merciful feelings to finish everyone’s problems.
183jin aatmaon ke bhi samparka mein aate ho, chaahe koi kaise bhi sanskaar vaala ho, opposition karne vaala ho, svabhaav ke takkar khaane vaala ho, krodhi ho, kitna bhi virodhi ho, aapki daya bhaavna uske anek janmon ke kade hisaab-kitaab ko second mein samaapta kar degi।
194 No matter what sanskars the souls you come into contact with have, whether they create opposition, whether they create conflict with their natures, whether they are angry or however much they oppose you, your merciful feelings will finish their strongest karmic accounts of many births in a second.
184aap sirf apne anaadi aadi daata pan ke sanskaaron ko emerge kar daya bhaav ko dhaaran kar lo to brahman parivaar ki sarva samasyaayen samaapta ho jaayengi।
195Simply let your original and eternal sanskars of a bestower emerge and have merciful feelings and all problems of the Brahmin family will then finish.
Slogan
185slogan:- apne merciful swaroop va drishti se har aatma ko parivartan karna hi punyaatma banna hai।
196Slogan: To transform every soul with your merciful form and drishti is to be a charitable soul.
197*** Om Shanti ***