सोमवार 18 सितंबर 2023 की दैनिक मुरली

⁰18-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp key|kī āśh hai bachchē pūrā-pūrā naṣhṭōmōhā banē̃ , jab pakkā vāydā karē̃ - bābā , āp hamārē , ham āpkē , tab sachchī prīt juṭē ' '

¹Essence: Sweet children, the Father's desire is that you children become full destroyers of attachment. ²When you make this firm promise: Baba, You are mine and I am Yours, true love can be forged.

²Praśhna  : rūdra śhivbābā dvārā rachē huē yagya aur manuṣhyō̃ dvārā rachē jā rahē yagyō̃ mē̃ mukhya antar kyā hai  ?

³Question: What is the main difference between the sacrificial fire created by Rudra Shiv Baba and those created by human beings?

³Uttar  : manuṣhya jō bhī yagya rachtē , usmē̃ jau-til ādi svāhā kartē , vah material yagya haĩ . ⁴Bāp nē jō yagya rachā hai yah avināśhī gyān yagya hai , ismē̃ sārī purānī duniyā svāhā hō jātī hai .

⁴Answer: 1) Whatever sacrificial fires human beings create, they are material sacrificial fires into which they put sesame seeds and grains. ⁵This sacrificial fire that the Father has created is an imperishable sacrificial fire of knowledge into which the whole of the old world is to be sacrificed.

⁵2 - vah yagya thōṛē samay tak chaltē , yah yagya jab tak vināśh na hō tab tak chaltā rahēgā .

⁶2) Those sacrificial fires continue for a short time whereas this sacrificial fire will continue until destruction takes place.

⁶Jab tum bachchē karmātīt avasthā tak pahũchēṅgē tab yagya key|kī samāpti hōgī .

⁷When you children reach your karmateet stage, this sacrificial fire will end.

⁷Gīt  : nirbal sē laṛāī balvān key|kī …

⁸Song: This is a battle of the strong with the weak.

⁸Ōm śhānti .

⁹Om shanti.

⁹Abhī yah bachchē jāntē haĩ ki inkō pāṭhśhālā bhī kahē̃gē aur gyān yagya bhī kahē̃gē .

¹⁰You children now know that this is called a school as well as the sacrificial fire of knowledge.

¹⁰Pāṭhśhālā K|kē hisāb sē aim object tō jarūr chāhiē .

¹¹In terms of a school, an aim and objective is definitely needed.

¹¹Abhī yah yagya kā yagya bhī hai aur pāṭhśhālā bhī hai .

¹²This is a sacrificial fire and also a school.

¹²Yah rūdra gyān yagya hai , vē|way lōg inkī copy kartē haĩ .

¹³This is the sacrificial fire of knowledge of Rudra that those people copy.

¹³Material yagya rachtē haĩ .

¹⁴They create material sacrificial fires.

¹⁴Unmē̃ jau-til ādi key|kī āhuti ḍāltē haĩ aur dūsrā phir bahut baṛā yagya bhī rachtē haĩ jahā̃ chārō̃ taraph śhāstrō̃ kō rakhtē haĩ .

¹⁵They pour offerings of sesame seeds and grains into them. ¹⁶They also have another very big type of sacrificial fire which they surround with the scriptures.

¹⁵Bahut baṛī jamīn lē lētē haĩ .

¹⁷They do this on a very big piece of land.

¹⁶Phir ēk taraph chāval , ghī , āṭā ādi sab rakhtē haĩ aur dūsrē taraph śhāstra bhī sab rakhtē haĩ .

¹⁸On one side, they keep the rice, ghee, flour etc. and, on the other side, they place all the scriptures.

¹⁷Jō śhāstra māṅgō vah sunāyēṅgē phir vahā̃ yagya mē̃ svāhā bhī kartē rahtē . ¹⁸Bāp kahtē haĩ yah rūdra tō mērā nām hai .

¹⁹Whatever scripture you ask for, they will relate something from that, and they will then continue to pour offerings into the sacrificial fire. ²⁰The Father says: Rudra is My name.

¹⁹Kahtē bhī haĩ rūdra bhagvān nē gyān yagya rachā thā .

²¹They say that God Rudra created a sacrificial fire of knowledge.

²⁰Iskā nām paṛ gayā rūdra gyān yagya . ²¹Jaisē nēhrū kē bād nām rakhtē haĩ - nēhrū mārg , nēhrū park ādi .

²²So, that was called a sacrificial fire of the knowledge of Rudra, just as, they named a street Nehru Marg (road), and Nehru Park etc. after Nehru.

²²Ab rūdra tō hai bhagvān śhiv . ²³Usnē hī rūdra gyān yagya rachā hai .

²³Rudra is God Shiva. ²⁴The sacrificial fire of the knowledge of Rudra was created by Him.

²⁴Is yagya mē̃ sārī purānī sr̥iṣhṭi key|kī āhuti paṛtī hai .

²⁵The whole of the old world is to be sacrificed into this sacrificial fire.

²⁵Yah kōī key|kī buddhi mē̃ thōṛēhī hōgā .

²⁶This would not be in anyone's intellect.

²⁶Kitnī baṛī sr̥iṣhṭi hai . ²⁷Kitnā dūr-dūr śhahar haĩ .

²⁷It is such a big world and the cities are so far apart.

²⁸Sab is avināśhī gyān yagya mē̃ āhuti paṛ jāyēṅgē .

²⁸Everything will be sacrificed into this imperishable sacrificial fire of knowledge.

²⁹Purānī duniyā kā vināśh tō jarūr hōnā hai , phir naī duniyā banēgī .

²⁹The old world is definitely to be destroyed and the new world created.

³⁰Vināśh hōnē mē̃ natural calamities bhī madad kartī hai , tō yah hai rūdra rājasva aśhvamēdh avināśhī gyān yagya .

³⁰Natural calamities also help destruction take place. ³¹So this is an imperishable sacrificial fire of knowledge of Rudra in which the horse is sacrificed for receiving sovereignty.

³¹Avināśhī mānā jab tak vināśh hō tab tak chaltā rahē .

³²“Imperishable” means that it will continue until destruction takes place.

³²Aisā yagya kiskā chaltā nahī̃ hai .

³³No one else has such a sacrificial fire that continues all the time.

³³Bahut mē̃ bahut ēk mās chalāyēṅgē .

³⁴At the most, they would make it continue for a month.

³⁴Gītā bhī ēk mās sunātē haĩ .

³⁵They also relate the Gita for a month.

³⁵Ab bāp samjhātē haĩ mainnē yah gyān yagya rachā hai .

³⁶The Father explains: I have created this sacrificial fire of knowledge.

³⁶Yah hai rājasva aśhvamēdh yānī tumhārā jō rath hai , unkō svāhā karnā hai , bali chaṛhānā hai .

³⁷This is the horse that is sacrificed for sovereignty, that is, your chariots have to be sacrificed; they have to be sacrificed.

³⁷Unhōnnē nām dūsrā rakh diyā hai .

³⁸They have given it another name.

³⁸Dakṣhya prajāpati kā yagya dikhātē haĩ , usmē̃ ghōṛē kō jalātē haĩ .

³⁹They show a sacrificial fire of Daksh Prajapita in which they burn a horse.

³⁹Baṛī kahānī hai .

⁴⁰That is a long story.

⁴⁰Bāp samjhātē haĩ yah hai mērā avināśhī gyān yagya .

⁴¹The Father explains: This is My imperishable sacrificial fire of knowledge.

⁴¹Avināśhī dvārā avināśhī yagya .

⁴²It is an imperishable sacrificial fire created by the imperishable One.

⁴²Aisē nahī̃ ki sadaiv chaltā rahēgā .

⁴³It isn’t that it will continue all the time.

⁴³Jab sārī duniyā K|kē svāhā hōnē kā samay āyē tab tak yah yagya chalnā hai kyōṅki bāp hai gyān kā sāgar .

⁴⁴This sacrificial fire will continue until the time comes when the whole of the old world is to be sacrificed. ⁴⁵The Father is the Ocean of Knowledge.

⁴⁴Bhakti K|kē tō ḍhēr śhāstra haĩ .

⁴⁶There are so many scriptures of the path of devotion.

⁴⁵Gyān kā sāgar bāp hai tō jarūr unkē pās|pass nayā gyān hōgā .

⁴⁷The Father is the Ocean of Knowledge and so He would surely have new knowledge.

⁴⁶Bāp apnā pūrā parichay dētē haĩ aur phir sr̥iṣhṭi chakra kaisē phirtā hai yah bhī samjhātē haĩ , jissē ātmā trikāldarśhī bantī hai .

⁴⁸The Father gives His full introduction and He also explains how the world cycle turns through which souls become trikaldarshi. ⁴⁹No one else can give the knowledge of being trikaldarshi.

⁴⁷Trikāldarśhīpanē kā gyān aur kōī dē na sakē . ⁴⁸Ēk tō gyān kō dhāraṇ karnā hai , dūsrā tum bachchō̃ kō yōgbal sē vikarmājīt bannā hai .

⁵⁰Firstly, you children have to imbibe this knowledge and secondly, with the power of yoga, you also have to become conquerors of sinful actions.

⁴⁹Janma-janmāntar K|kē pāpō̃ kā bōjhā jō sir par hai , vah jalnē mē̃ time lagtā hai .

⁵¹It takes time for the burdens of sin of many births that are on your heads to be burnt.

⁵⁰Kitnē varṣh huē haĩ tō bhī karmātīt nahī̃ huē haĩ .

⁵²It has been so many years and you still haven't become karmateet.

⁵¹Karmātīt avasthā jab ātī hai tab yagya bhī samāpt hōtā hai .

⁵³When you reach your karmateet stage, the sacrificial fire will also end.

⁵²Yah bahut baṛā bhārī yagya hai .

⁵⁴This is a very important sacrificial fire.

⁵³Āsār bhī dēkhtē hō , taiyāriyā̃ hō rahī haĩ .

⁵⁵You can see signs of how preparations are being made.

⁵⁴Āgē chalkar tum dēkhē̃gē natural calamities key|kī bhī taiyārī hō rahī haĩ .

⁵⁶As you progress further, you will see that even the natural calamities are making their preparations.

⁵⁵Kabhī jōr sē floods hōṅgē , kabhī earthquake , kabhī famine ( akāl ) hōgā .

⁵⁷Sometimes, there will be very strong floods, sometimes earthquakes and sometimes there will be famine.

⁵⁶Vō lōg tō gapōṛē mārtē haĩ ki 4 varṣh kā plan banāyā hai phir anāj bahut hō jāyēgā .

⁵⁸Those people continue to tell lies about how they have made four-year plans and that there will then be a lot of grain available.

⁵⁷Arē , khānē vālē manuṣhya bhī tō bahut jāstī haĩ .

⁵⁹Ah, but there will also be so many people eating all of that.

⁵⁸Sirph manuṣhya thōṛēhī , ṭiḍḍiyā̃ , makkaṛ ādi bhī tō khā jātē haĩ .

⁶⁰It wouldn't be just human beings eating it; there will also be locusts and insects etc.

⁵⁹Floods ātē haĩ , bahut nuksān kar dētē haĩ .

⁶¹When there are floods, they cause a lot of damage.

⁶⁰Yah bichārō̃ kō patā nahī̃ paṛtā .

⁶²Those poor people don't know anything.

⁶¹Tum jāntē hō famine ādi paṛnā jarūr hai .

⁶³You know that there will definitely be famine etc.

⁶²Āsār dikhāī paṛtē haĩ .

⁶⁴The signs of that are visible.

⁶³Thōṛī laṛāī lag jāē tō anāj ānā hī band hō jāē .

⁶⁵If even a small war takes place, food stops coming in.

⁶⁴Āgē laṛāī mē̃ kitnē steamers ḍūbē thē .

⁶⁶In the earlier wars, so many steamers were sunk.

⁶⁵Ēk-dō kā bahut nuksān kiyā thā .

⁶⁷They caused a lot of damage to one another.

⁶⁶Bāp kahtē haĩ 5 hajār varṣh pahlē bhī yah yagya rachā thā aur tum rājyōg sīkhē thē .

⁶⁸The Father says: This sacrificial fire was also created 5000 years ago and you also studied Raj Yoga.

⁶⁷Yagya rachā jātā hai brāhmaṇō̃ dvārā .

⁶⁹A sacrificial fire is created by brahmin priests.

⁶⁸Gītā mē̃ tō laṛāī ādi key|kī bātē̃ likh dī haĩ .

⁷⁰They have written stories about a war in the Gita.

⁶⁹Sañjay ādi bhī haĩ .

⁷¹They have also mentioned Sanjay.

⁷⁰Yah sab hai bhaktimārg key|kī sāmagrī .

⁷²All of that is the paraphernalia of the path of devotion.

⁷¹Yah bhī avināśhī hai .

⁷³That too is imperishable.

⁷²Phir sē bhaktimārg mē̃ vahī sāmagrī nikalēgī .

⁷⁴The same paraphernalia will emerge once again on the path of devotion.

⁷³Rāmāyaṇ ādi jō bhī śhāstra nikalē haĩ , phir nikalē̃gē .

⁷⁵The Ramayana etc. and the scriptures that have emerged will emerge again.

⁷⁴Jinhō̃ key|kī rājdhānī chalī hai , aṅgrēj āyē , musalmān āyē , yah sab hōkar gayē , phir āyēṅgē .

⁷⁶All the kingdoms that have continued – the British, the Muslim etc., those who have been and gone, will come again.

⁷⁵Phir bhī partition hōgā .

⁷⁷Partition will take place again.

⁷⁶In bātō̃ kō tum jān saktē hō , tumhārē mē̃ bhī number-vār haĩ . ⁷⁷Kōī tō kuchh bhī nahī̃ jāntē .

⁷⁸You can understand these things. ⁷⁹You are numberwise too; some don't understand anything at all.

⁷⁸Tō bāp samjhātē haĩ kitnē yagya rachtē haĩ .

⁸⁰The Father explains how many sacrificial fires are created.

⁷⁹Unhō̃ kō samjhānā hai - vāstav mē̃ hai aśhvamēdh avināśhī rūdra gyān yagya , jō rūdra śhiv bhagvān nē hī rachā thā , śhrīkr̥iṣhṇa nē nahī̃ rachā .

⁸¹You have to explain to them: In fact, that sacrificial fire of the knowledge of Rudra, in which the horse was sacrificed for attaining sovereignty, was created by Rudra God Shiva, not Shri Krishna.

⁸⁰Śhrīkr̥iṣhṇa kā vahī chitra tō satyug mē̃ milēgā , phir kabhī mil na sakē kyōṅki vah nām , rūp , dēśh , kāl tō sab badaltā jātā hai .

⁸²Shri Krishna will receive that same form in the golden age. ⁸³He cannot receive it at any other time because his name, form, place and time all continue to change.

⁸¹Aisē tō hō nahī̃ saktā ki śhrīkr̥iṣhṇa ākar apnē kō patit-pāvan kahlāyē .

⁸⁴It is not possible that Shri Krishna would come and call Himself the Purifier.

⁸²Patit-pāvan ēk hī paramātmā hai .

⁸⁵Only the one Supreme Soul is the Purifier.

⁸³Aisē nahī̃ ki tum kahē̃gē pahlē sē hī kyō̃ nahī̃ rūp dikhāyā  ?

⁸⁶You cannot ask: Why did He not reveal His form earlier?

⁸⁴Nahī̃ , aisē thōṛēhī ki sab pahlē sē hī batā dēgē .

⁸⁷No; He would not tell you everything at the beginning.

⁸⁵Tum kahē̃gē pahlē sē yah gyān kyō̃ nahī̃ dētē thē , ēk hī rōz mē̃ kyō̃ nahī̃ gyān dētē  ?

⁸⁸You would ask: Why did He not give us this knowledge earlier? ⁸⁹Why does He not give us the knowledge in just one day?

⁸⁶Parantu nahī̃ , yah tō gyān sāgar hai sō jarūr āhistē-āhistē sunātē rahē̃gē .

⁹⁰No; He is the Ocean of Knowledge, and so He will definitely continue to speak it little by little.

⁸⁷Aisē thōṛēhī ki sab ēk hī time paṛh lē̃gē .

⁹¹It isn't that you would study all of that at the same time.

⁸⁸Number-vār paṛhē̃gē aur paṛhāī mē̃ time lagtā hai .

⁹²You would study, numberwise, and this study takes time.

⁸⁹Iskā nām hī hai avināśhī rūdra gyān yagya .

⁹³This is called an imperishable sacrificial fire of the knowledge of Rudra.

⁹⁰Ab yah tō kahā̃ bhī likhā huā nahī̃ hai .

⁹⁴This is not written anywhere.

⁹¹Śhāstrō̃ mē̃ nimitt mātra sirph akṣhar haĩ bhārat kā prāchīn sahaj rājyōg .

⁹⁵In the scriptures these words are mentioned just for the sake of it. ⁹⁶Ancient easy Raj Yoga of Bharat.

⁹²Achchhā , prāchīn kab  ?

⁹⁷Achcha, ancient means from when?

⁹³Śhurūāt mē̃ .

⁹⁸From the beginning.

⁹⁴Tō jarūr is avināśhī gyān yagya sē hī svarg banāyā hōgā .

⁹⁹So, surely, heaven would have been created from this imperishable sacrificial fire of knowledge.

⁹⁵Bāp kahtē haĩ maĩ ātā hū̃ kalp-kalp saṅgamyugē .

¹⁰⁰The Father says: I come at the confluence age of every cycle.

⁹⁶Unhōnnē bhūl kar dī hai , time bhī badal diyā hai .

¹⁰¹They have then made a mistake and changed the length of time.

⁹⁷Phir satyug key|kī āyu lākhō̃ varṣh likh dī hai , gapōṛē lagā diyē haĩ .

¹⁰²They have given the golden age a duration of hundreds of thousands of years. ¹⁰³They have told lies.

⁹⁸Yah tō haĩ 4 bhāg .

¹⁰⁴There are four parts.

⁹⁹Svāstikā mē̃ bhī 4 hissē kar dētē haĩ - gyān aur bhakti .

¹⁰⁵There are also four equal parts in the swastika: knowledge and devotion.

¹⁰⁰Ādhākalp gyān din , ādhākalp bhakti rāt . ¹⁰¹Gyān kī prālabdha makkhan miltā hai , bhakti kī prālabdha chhāñchh miltī hai .

¹⁰⁶For half a cycle it is the day, knowledge, and for half a cycle it is the night, devotion. ¹⁰⁷The reward of knowledge is butter and the reward of devotion is buttermilk.

¹⁰²Girtē-girtē ēkdam ḵẖatm hō jātē haĩ .

¹⁰⁸While gradually falling, some completely die.

¹⁰³Naī duniyā kō phir purānā jarūr bannā hai .

¹⁰⁹The new world definitely has to become old.

¹⁰⁴Kalāyē̃ kam hōtī jātī haĩ isliē ab inkō bhraṣhṭāchārī , vicious kahā jātā hai . ¹⁰⁵Āsurī duniyā hai nā .

¹¹⁰The degrees continue to decrease. ¹¹¹This is why this is called a corrupt, vicious world; it is a devilish world.

¹⁰⁶Tum jāntē hō in bhakti ādi karnē sē kabhī bhagvān nahī̃ mil saktā .

¹¹²You know that God cannot be found by your doing devotion etc.

¹⁰⁷Bhakti tō kartē hī āyē haĩ , band hōtī nahī̃ .

¹¹³People have been doing devotion all the time; it never ends.

¹⁰⁸Agar bhagvān mil jāē tō bhakti band hō jāē nā .

¹¹⁴If they were to find God, their devotion would end.

¹⁰⁹Ādhākalp bhakti kō chalnā hai .

¹¹⁵Devotion has to last for half a cycle.

¹¹⁰Yah sab bātē̃ manuṣhyō̃ kō samjhānī paṛtī haĩ .

¹¹⁶All of these things have to be explained to human beings.

¹¹¹Duniyā naī kaisē bantī hai , iskā chitrō̃ sē sākṣhātkār karānā hai .

¹¹⁷You should use these pictures to make them see how the world becomes new.

¹¹²Purānī duniyā khatm hō phir naī sthāpan hōtī hai .

¹¹⁸The new world is established and the old world is then destroyed.

¹¹³Ab exhibition ( pradarśhanī ) ādi key|kī , kisī baṛē sē opening karānī hōtī hai .

¹¹⁹An exhibition etc. has to be inaugurated by an important person.

¹¹⁴Madad tō lēnī paṛtī hai nā .

¹²⁰You have to take their help.

¹¹⁵Unkō phir thanks dī jātī hai .

¹²¹They are then also given thanks.

¹¹⁶Badhāī dēnē liē tār dī jātī hai .

¹²²Send them a telegram to convey your congratulations.

¹¹⁷Kitnē baṛē-baṛē title apnē ūpar rakhvā diyē haĩ .

¹²³They have such big titles given to them.

¹¹⁸Śhrī śhrī kā title bhī rakhā liyā hai .

¹²⁴They have even given themselves the title: Shri Shri.

¹¹⁹Śhrī śhrī bāp samjhātē haĩ - śhrēṣhṭhāchārī duniyā thī , ab bhraṣhṭāchārī hai .

¹²⁵The Father, Shri Shri, explains: The world was elevated and it has now become corrupt.

¹²⁰Phir bāp śhrēṣhṭhāchārī banānē āyē haĩ .

¹²⁶The Father has come to make it elevated once again.

¹²¹Vah phir pahlē sē hī apnē ūpar śhrī nām rakh dētē haĩ .

¹²⁷They give themselves the name, “Shri” in advance.

¹²²Vāstav mē̃ śhrī lakṣhmī , śhrī nārāyaṇ satyug mē̃ hī kahā jātā hai .

¹²⁸In fact, Shri Lakshmi and Shri Narayan can only be said to be in the golden age.

¹²³Rājāō̃ kō śhrī kā title kabhī nahī̃ dētē thē .

¹²⁹Kings never used to be given the title, “Shri”.

¹²⁴Unkō phir his highness kahtē haĩ .

¹³⁰They are called: His Highness.

¹²⁵Sabsē baṛē his holiness lakṣhmī-nārāyaṇ key|kī rājāyē̃ bhī pūjā kartē haĩ kyōṅki vah pavitra haĩ . ¹²⁶Khud patit haĩ .

¹³¹Even the kings worship the greatest “His Holiness” Lakshmi and Narayan because they are pure whereas they themselves are impure.

¹²⁷Pāvan rājāō̃ kō his holiness kahā jātā hai .

¹³²Pure kings are called “His Holiness.”

¹²⁸Abhī tō his highness kē badlē bahut title sabkō dē dētē haĩ .

¹³³Now, instead of “His Highness”, they have given many other titles to everyone.

¹²⁹Śhrī śhrī kahtē rahtē haĩ .

¹³⁴They continue to say: Shri Shri.

¹³⁰Abhī bēhad kā bāp tumkō śhrī banā rahē haĩ .

¹³⁵The unlimited Father is now making you Shri.

¹³¹Naī duniyā kaisē sthāpan hōtī hai , chitrō̃ par hī samjhā saktē haĩ .

¹³⁶By using the pictures, you can explain how the new world is established.

¹³²Ham bhraṣhṭāchārī sē śhrēṣhṭhāchārī banānē key|kī sēvā kartē haĩ , āp opening karō .

¹³⁷“We are doing the service of making corrupt ones elevated, so please come and carry out the opening.”

¹³³Unhē̃ samjhānā chāhiē ki second mē̃ jīvan-mukti gāyā huā hai nā .

¹³⁸Explain to them that ‘Liberation-in-life in a second’ has been remembered.

¹³⁴Samjhānē vālā baṛā active hōnā chāhiē , phurt hōnā chāhiē .

¹³⁹Those who explain to them should be very active; they should be very alert.

¹³⁵Military vālē kitnē tiptop rahtē haĩ .

¹⁴⁰Those of the military remain so tip-top.

¹³⁶Tum bachchō̃ kā nām kitnā baṛā hai śhiv śhakti sēnā  !

¹⁴¹The name of you children is very great: Shiv Shakti Army.

¹³⁷Yah gyān miltā hī hai ablāō̃ , ahilyāō̃ kō .

¹⁴²This knowledge is received by weak ones and those with stone intellects.

¹³⁸Yahā̃ key|kī bātē̃ hī wonderful haĩ .

¹⁴³The things here are very wonderful.

¹³⁹Ūñch tē ūñch bhagvān aur paṛhātē dēkhō kinhō̃ kō haĩ  !

¹⁴⁴Look, it is God, the Highest on High, and see whom He is teaching!

¹⁴⁰Ahilyāō̃ , kubjāō̃ kō .

¹⁴⁵Hunchbacks and those with stone intellects!

¹⁴¹Bhagvānuvāch - unhō̃ kō rājyōg sikhlātā hū̃ , drama mē̃ aisī nūndh hai .

¹⁴⁶God speaks: I teach them Raj Yoga. ¹⁴⁷This is fixed in the drama.

¹⁴²Parantu apnē kō sab pāp ātmāyē̃ samajhtē thōṛēhī haĩ .

¹⁴⁸However, not everyone considers himself to be a sinful soul.

¹⁴³Bāp kahtē haĩ yah antim janm pavitra banē̃gē tō ēk second mē̃ jīvanmukti pā saktē hō .

¹⁴⁹The Father says: If you become pure in this final birth, you will receive liberation-in-life in a second.

¹⁴⁴Ātē tō bahut haĩ .

¹⁵⁰Many people come.

¹⁴⁵Āśhcharyavat sunantī , kathantī , bābā kā banantī phir bhī girantī aur bhāgantī hō jātē haĩ .

¹⁵¹They are amazed by this knowledge, they listen to it, they speak about it, they belong to Baba. ¹⁵²Then they fall and leave.

¹⁴⁶Yah śhurū sē lēkar hōtā rahtā hai .

¹⁵³This has been happening from the beginning.

¹⁴⁷Subah kō kahē̃gē hamkō pakkā niśhchay hai , śhām kō kahē̃gē mujhē sanśhay hai , maĩ jātā hū̃ , maĩ chal nahī̃ saktā .

¹⁵⁴In the morning, they say that they have firm faith and, in the evening, they would say that they have doubt and that they are leaving because they are unable to continue.

¹⁴⁸Mañjil ūñchī hai , maĩ chhuṭṭī lētā hū̃ .

¹⁵⁵“The destination is too high, so I am taking leave now.”

¹⁴⁹Drama key|kī bhāvī .

¹⁵⁶It is destined in the drama.

¹⁵⁰Bāp kō fārkatī dē dētē haĩ .

¹⁵⁷They then divorce the Father.

¹⁵¹Māyā itnī prabal hai jō chaltē-chaltē thappaṛ lagā dētī hai .

¹⁵⁸Maya is so powerful that she slaps you while you are moving along.

¹⁵²Bachchē kahtē haĩ - bābā , māyā kō kahō thōṛī narm hō jāē .

¹⁵⁹Children say: Baba, tell Maya to become a little gentle.

¹⁵³Bābā kahtē - maĩ tō māyā kō kahtā hū̃ khūb garm hō .

¹⁶⁰Baba says: I tell Maya to become very hot.

¹⁵⁴Bāp kahtē haĩ ḵẖabardār rahnā , aisē nahī̃ ki māyā thappaṛ mār dē aur tum phans paṛō .

¹⁶¹The Father says: Remain cautious. ¹⁶²It should not be that Maya slaps you and you become trapped.

¹⁵⁵Tum māṅgtē hī hō janak misal gr̥ihastha vyavahār mē̃ rahtē jīvanmukti pāyē̃ .

¹⁶³You have been asking to live in a household and attain liberation-in-life like Janak.

¹⁵⁶Bāp kahtē haĩ ēk janm pavitra banō tō tum svarg K|kē mālik banē̃gē .

¹⁶⁴The Father says: Become pure for one birth and you will become the masters of heaven.

¹⁵⁷Manuṣhyō̃ key|kī zahar sē ( vikārō̃ sē ) kitnī dil hai .

¹⁶⁵People love poison (the vices) so much.

¹⁵⁸Chaltē-chaltē gir paṛtē haĩ .

¹⁶⁶While moving along, they fall.

¹⁵⁹Ham śhādī karnā nahī̃ chāhtē tō government kuchh nahī̃ kar saktī hai .

¹⁶⁷If the kumaris don't want to get married, the Government cannot do anything.

¹⁶⁰Samjhā saktē haĩ ki ham patit banē hī kyō̃ jō pujārī ban sabkē āgē sir jhukānā paṛē .

¹⁶⁸They can explain: Why should we become impure that we would have to become worshippers and bow our heads in front of everyone?

¹⁶¹Maĩ kumārī hū̃ tō sab mērē āgē sir jhukātē haĩ , tō ham kyō̃ na pūjya rahē̃ .

¹⁶⁹If I remain a kumari, everyone will bow down to me. ¹⁷⁰So, why should I not remain worthy of worship?

¹⁶²Bēhad kā bāp kahtē haĩ ki pavitra pūjya banō .

¹⁷¹The unlimited Father says: Become pure and worthy of worship.

¹⁶³Ēk hī rājyōg kā imtahān hai .

¹⁷²There is just the one examination in Raj Yoga.

¹⁶⁴Kitnē chaṛhtē aur girtē haĩ .

¹⁷³So many ascend and then fall.

¹⁶⁵Har ēk apnā-apnā part bajātā hai .

¹⁷⁴Each one plays his or her own part.

¹⁶⁶Result phir bhī vahī rahēgī jō kalp pahlē huī hōgī .

¹⁷⁵The results will still be the same as they were in the previous cycle.

¹⁶⁷Yah drama hai , ham actors haĩ .

¹⁷⁶This is the drama and we are actors.

¹⁶⁸Pūrā naṣhṭōmōhā banē̃ tab bāp sē pūrī prīt juṭē .

¹⁷⁷When you become full destroyers of attachment, full love can be forged with the Father.

¹⁶⁹Bābā , bas ham tō āpkō hī yād karē̃gē , āpsē varsā lēkar hī chhōṛē̃gē .

¹⁷⁸“Baba, I will now remember You alone. ¹⁷⁹I will definitely claim my inheritance from You.”

¹⁷⁰Aisī pratigyā karnī paṛē , tab hī strī-purūṣh dōnō̃ pavitra ban svargdhām jā sakē̃ .

¹⁸⁰You have to make such a promise. ¹⁸¹Only then will both husband and wife become pure and go to the ashram of heaven.

¹⁷¹Dōnō̃ hī gyān chitā par baiṭh jāyēṅgē .

¹⁸²Both will sit on the pyre of knowledge.

¹⁷²Aisē bahut jōṛē banē̃gē .

¹⁸³Many couples will become like that.

¹⁷³Phir jaldī-jaldī jhāṛ baṛhnā śhurū hō jāyēgā .

¹⁸⁴The tree will then begin to grow very quickly.

¹⁷⁴Achchhā  !

¹⁸⁵Achcha.

¹⁷⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁷The spiritual Father says namaste to the spiritual children.

¹⁷⁷Dhārṇā kē liē mukhya sār  :

¹⁸⁸Essence for dharna:

¹⁷⁸1 ) is avināśhī gyān yagya mē̃ apnē is rath sahit sab kuchh svāhā karnā hai .

¹⁸⁹ 1. You have to sacrifice everything you have, including your chariot, into this imperishable sacrificial fire of knowledge.

¹⁷⁹Service kē liē bahut-bahut chust aur phurt bannā hai .

¹⁹⁰Remain very, very alert and active for service.

¹⁸⁰2 ) māyā kitnī bhī garm hō , sāvdhān rah uskē thappaṛ sē svayã kō bachānā hai .

¹⁹¹ 2. No matter how hot Maya is, remain cautious and save yourself from being slapped by her.

¹⁸¹Ghabrānā nahī̃ hai .

¹⁹²Don't be afraid.

¹⁸²Vardān  : dayā bhāv kō dhāraṇ kar sarv key|kī samasyāō̃ kō samāpt karnē vālē master dātā bhav

¹⁹³Blessing: May you be a master bestower who has the merciful feelings to finish everyone’s problems.

¹⁸³Jin ātmāō̃ K|kē bhī samparka mē̃ ātē hō , chāhē kōī kaisē bhī saṅskār vālā hō , opposition karnē vālā hō , svabhāv K|kē ṭakkar khānē vālā hō , krōdhī hō , kitnā bhī virōdhī hō , āpkī dayā bhāvnā uskē anēk janmō̃ K|kē kaṛē hisāb-kitāb kō second mē̃ samāpt kar dēgī .

¹⁹⁴ No matter what sanskars the souls you come into contact with have, whether they create opposition, whether they create conflict with their natures, whether they are angry or however much they oppose you, your merciful feelings will finish their strongest karmic accounts of many births in a second.

¹⁸⁴Āp sirph apnē anādi ādi dātā pan K|kē saṅskārō̃ kō emerge kar dayā bhāv kō dhāraṇ kar lō tō brāhmaṇ parivār key|kī sarv samasyāyē̃ samāpt hō jāyēṅgī .

¹⁹⁵Simply let your original and eternal sanskars of a bestower emerge and have merciful feelings and all problems of the Brahmin family will then finish.

¹⁸⁵Slōgan  : apnē merciful svarūp vā dr̥iṣhṭi sē her|har ātmā kō parivartan karnā hī puṇyātmā bannā hai .

¹⁹⁶Slogan: To transform every soul with your merciful form and drishti is to be a charitable soul.

¹⁹⁷*** Om Shanti ***