मंगलवार 19 सितंबर 2023 की दैनिक मुरली

⁰19-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād K|kē puruṣhārth sē hī karmātīt banē̃gē isliē kabhī apnē kō miyā miṭṭhū nahī̃ samajhnā , yād K|kē bal sē andar mē̃ jō kamiyā̃ haĩ , unhē̃ nikāltē rahnā ' '

¹Essence: Sweet children, only by making effort to have remembrance will you become karmateet. ²Therefore, never consider yourself to be too clever. ³Continue to remove the weaknesses from within yourself with the power of remembrance.

²Praśhna  : sabhī bachchō̃ key|kī avasthā kō majbūt banānē kē liē bāp kaun see|sī|C challenge kartē haĩ  ?

⁴Question: What challenge does the Father give all of you children in order to make your stage strong?

³Uttar  : bachchē , bhōjan banātē huē pūrā samay yād mē̃ rahkar dikhāō - yah bāp bachchō̃ kō challenge kartē haĩ .

⁵Answer: Children, while cooking, show that you stay in yoga the whole time. ⁶This is the challenge that the Father gives you children. ⁷If you cook food in remembrance of Shiv Baba, it becomes filled with power and your stage becomes very good.

⁴Śhivbābā key|kī yād mē̃ bhōjan banāyēṅgē tō tākat bhar jāyēgī , avasthā bahut achchhī hō jāyēgī .

⁸However, some children forget. ⁹For this, make effort to remind one another to stay in remembrance.

⁵Parantu bachchē bhūl jātē haĩ .

¹⁰Do double service.

⁶Iskē liē ēk-dō kō yād dilānē kā puruṣhārth karō . ⁷Double service karnī hai . ⁸Karmaṇā K|kē sāth-sāth nar sē nārāyaṇ banānē key|kī bhī sēvā karō .

¹¹Together with serving with your actions, also do the service of changing others from ordinary humans into Narayan.

⁹Gīt  : dhīraj dhar manuvā …

¹²Song: Have patience, O mind! ¹³Your days of happiness are about to come.

¹⁰Ōm śhānti .

¹⁴Om shanti.

¹¹Yah kisnē kahā aur kiskō kahā  ?

¹⁵Who said this and to whom?

¹²Bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁶The Father sits here and explains to you children.

¹³Bhakti mārg mē̃ yah gāyā jātā hai .

¹⁷This is remembered on the path of devotion.

¹⁴Jab parampitā paramātmā ātē haĩ , vahī ākar dhīraj dētē haĩ , aur kōī manuṣhya dhīraj dē nahī̃ saktā .

¹⁸When the Supreme Father, the Supreme Soul, comes, He comes alone and gives you patience. ¹⁹No other human beings can give you patience.

¹⁵Tum jāntē hō ab sukh K|kē din āyēṅgē .

²⁰You know that your days of happiness are now to come.

¹⁶Bāp āyē haĩ sukhdhām lē chalnē .

²¹The Father has come to take you to a land of happiness.

¹⁷Yah hai duḥkhdhām .

²²This is a land of sorrow.

¹⁸Yah sab bhakti mārg K|kē gīt haĩ .

²³All of these songs belong to the path of devotion.

¹⁹Yahā̃ tō bāp sammukh baiṭhē haĩ .

²⁴The Father is personally sitting here in front of you.

²⁰Bachchō̃ kō kuchh kahnē key|kī darkār nahī̃ paṛtī .

²⁵You children don’t need to say anything.

²¹Bachchē jāntē haĩ hamārē sukh K|kē din ā rahē haĩ .

²⁶You children know that your days of happiness are now coming.

²²Ham sukh key|kī rājdhānī svayã śhrīmat par sthāpan kar rahē haĩ , divine mat par chal rahē haĩ .

²⁷We are establishing a kingdom of happiness for ourselves by following shrimat. ²⁸We are following divine directions.

²³Ēk hōtī hai divine mat , dūsrī hōtī hai undivine mat .

²⁹One kind is divine directions and the other kind is undivine directions.

²⁴Divine mat ēk hī hōtī hai jisē śhrīmat kahā jātā hai .

³⁰Only one kind is divine and that is called shrimat.

²⁵Undivine mat mānā āsurī patit mat , divine mat mānā daivī pāvan mat .

³¹“Undivine” directions means devilish, impure directions. ³²Divine directions means deity-like and pure directions.

²⁶Śhrīmat aur āsurī mat kō tum samajhtē hō .

³³You understand about shrimat and devilish directions.

²⁷Divine kahā jātā hai pāvan kō . ²⁸Undivine kahā jātā hai patit kō .

³⁴Those who are pure are said to be divine and those who are impure are said to be “undivine.”

²⁹Yah hai hī patit duniyā .

³⁵This is an impure world.

³⁰Kōī bhī pāvan manuṣhya hai nahī̃ .

³⁶There are no pure human beings here.

³¹Pāvan mat dēnē vālā ēk hī patit-pāvan bāp hai .

³⁷There is only the one Purifier Father who gives you pure directions.

³²Unkō sab yād kartē haĩ .

³⁸Everyone remembers Him.

³³Pāvan sr̥iṣhṭi satyug kō , patit sr̥iṣhṭi kaliyug kō kahā jātā hai .

³⁹The golden age is called a pure world and the iron age is called an impure world.

³⁴Yahā̃ sab haĩ hī undivine .

⁴⁰Here, all are “undivine.”

³⁵Divine father ēk hōtā hai .

⁴¹There is only the one divine Father.

³⁶Patit duniyā mē̃ kōī divine father hōtā nahī̃ .

⁴²There are no divine fathers in the impure world.

³⁷Yah saṅgam kā yug hai .

⁴³This is the confluence age.

³⁸Yah yug tumhārē liē hai , duniyā kē liē nahī̃ hai .

⁴⁴This age is only for you, not for the world.

³⁹Duniyā tō samajhtī hai saṅgamyug ānē mē̃ bahut varṣh paṛē haĩ .

⁴⁵The world thinks that there are still many years before the confluence age comes.

⁴⁰Bāp ātē hī haĩ patit kaliyug kō pāvan satyug banānē .

⁴⁶The Father comes to make this impure iron age into a pure golden age.

⁴¹Aisē tō vē|way kumār aur kumāriyā̃ bhī divine pāvan haĩ parantu phir patit jarūr bannā hai .

⁴⁷In fact, even kumars and kumaris are divine and pure, but they definitely have to become impure.

⁴²Vikār sē janma lētē haĩ isliē is vikārī duniyā mē̃ kōī divine nahī̃ hōtē .

⁴⁸They take birth through vice and this is why there is no one divine in this impure world.

⁴³Divine nirvikārī kō kahā jātā hai .

⁴⁹Those who are viceless are said to be divine.

⁴⁴Nirvikārī hōtē haĩ nirvikārī duniyā mē̃ .

⁵⁰Viceless ones exist in the viceless world.

⁴⁵Vah hai hī viceless , sampūrṇ nirvikārī duniyā .

⁵¹That is the viceless, completely viceless, world.

⁴⁶Jabki sampūrṇ nirvikārī duniyā hai tō sampūrṇ vikārī duniyā bhī hōgī .

⁵²Since there is the completely viceless world, there would also be a completely vicious world.

⁴⁷Yah hai sampūrṇ undivine duniyā .

⁵³This is a completely “undivine” world.

⁴⁸Sampūrṇ divine duniyā satyug kō kahā jātā hai .

⁵⁴The golden age is called the completely divine world.

⁴⁹Ab tum bachchō̃ kō divine father nē dhairyavat banāyā hai .

⁵⁵The divine Father has now given you patience.

⁵⁰Divine jīv ātmā kahā jātā hai , sirph ātmā kō divine nahī̃ kah saktē .

⁵⁶It is said: Divine living soul (embodied soul). ⁵⁷A soul by himself cannot be called divine.

⁵¹Ātmāyē̃ tō nirākārī duniyā mē̃ rahtī haĩ .

⁵⁸Souls reside in the incorporeal world.

⁵²Divine manuṣhya hōtē haĩ pavitra duniyā mē̃ .

⁵⁹Divine people exist in a pure world.

⁵³Yah hai hī apavitr duniyā .

⁶⁰This is an impure world.

⁵⁴Apavitr duniyā kō pavitra duniyā banānā - yah nirākār divine father kā hī kām hai .

⁶¹It is the task of the incorporeal divine Father alone to make the impure world pure.

⁵⁵Tum bachchō̃ kō ab dhīraj miltā hai - bachchē , ab satyug ā rahā hai .

⁶²You children are being given patience: Children, the golden age is now coming.

⁵⁶Sukhdhām sthāpan karnē mē̃ samay tō lagtā hai .

⁶³It takes time for the land of happiness to be established.

⁵⁷Phaṭ sē tō duḥkhdhām vināśh hō sukhdhām sthāpan nahī̃ hō jāyēgā .

⁶⁴It isn’t that the land of sorrow will be destroyed and the land of happiness established instantly.

⁵⁸Tumkō bhī dēkhō , kitnā time lagā hai  !

⁶⁵Look how much time it has taken you too!

⁵⁹Patit sr̥iṣhṭi kitnī baṛī hai  !

⁶⁶The impure world is so big.

⁶⁰Tum bhī jab lāyak banō nā .

⁶⁷You also have to become worthy.

⁶¹Tum khud hī kahē̃gē ham abhī svarg mē̃ jānē kē liē pūrē lāyak nahī̃ banē haĩ .

⁶⁸You yourselves say that you have not yet become completely worthy of going to heaven.

⁶²Pūrē lāyak ban jāyē̃ phir tō karmātīt avasthā hō jāē .

⁶⁹When you become completely worthy, you will reach your karmateet stage.

⁶³Parantu dēh-abhimān bahutō̃ mē̃ hōnē K|kē kāraṇ samajhtē haĩ ham tō sampūrṇ ban gayē haĩ .

⁷⁰However, because many have body consciousness in them, they think that they have become perfect and that they don’t need shrimat.

⁶⁴Hamkō śhrīmat key|kī darkār hī nahī̃ isliē yād nahī̃ kartē . ⁶⁵Bāp kī yād sē hī tō śhrēṣhṭh banē̃gē .

⁷¹This is why they don’t stay in remembrance. ⁷²It is only by having remembrance of the Father that you will become elevated.

⁶⁶Kōī kah na sakē ki ham nirantar bāp kō yād kartē haĩ .

⁷³No one can say that he remembers the Father constantly.

⁶⁷Andar mē̃ kōī yah na samajhē ki ham tō nirantar yād mē̃ rahtē haĩ .

⁷⁴None of you should feel internally that you constantly stay in remembrance.

⁶⁸Yād mē̃ rahtē rahē tō bākī kyā chāhiē .

⁷⁵What else would be needed if you continued to stay in remembrance?

⁶⁹Sārā din bhī kōī yād mē̃ rahē tō karmātīt avasthā hō jāē .

⁷⁶If someone were to stay in remembrance the whole day, he would reach the karmateet stage.

⁷⁰Baṛā muśhkil hai bābā key|kī yād mē̃ rahnā .

⁷⁷It is very difficult to stay in remembrance of Baba.

⁷¹Tum puruṣhārth kar rahē hō - sukhdhām mē̃ rājya-bhāgya lēnē liē .

⁷⁸You are making effort to claim your fortune of the kingdom in the land of happiness.

⁷²Apnē kō dēkhnā hai agar hamārē mē̃ bahut vikār haĩ , kamiyā̃ haĩ tō ham itnā ūñch pad pā nahī̃ sakē̃gē . ⁷³Nirantar yād kī dauṛī lagā nahī̃ sakē̃gē .

⁷⁹Each of you has to check yourself. ⁸⁰If you have a lot of vices or weaknesses, you won’t be able to claim such a high status; you won’t be able to run the race of constant remembrance.

⁷⁴Apnē kō miyā̃ miṭṭhū nahī̃ samajhnā hai ki maĩ tō sampūrṇ hū̃ .

⁸¹You mustn’t consider yourselves to be too clever and think that you are perfect.

⁷⁵Sampūrṇ hōtē hī haĩ śhivālay satyug mē̃ .

⁸²It is only in Shivalaya, the golden age, that you become perfect.

⁷⁶Sārā bhārat śhivālay ban jātā hai .

⁸³The whole of Bharat will become Shivalaya.

⁷⁷Lakṣhmī-nārāyaṇ kā rājya chaltā hai .

⁸⁴The kingdom of Lakshmi and Narayan continues.

⁷⁸Mandir mē̃ rājya tō nahī̃ kartē haĩ nā .

⁸⁵No one rules in a temple.

⁷⁹Śhivālay satyug mē̃ sab dēvī-dēvtāyē̃ rājya kartē haĩ phir pūjā kē liē mukhya lakṣhmī-nārāyaṇ kā chitra banāē unkā mandir banātē haĩ .

⁸⁶In Shivalaya, the golden age, the deities rule. ⁸⁷Later, they make an image of the main Lakshmi and Narayan and build a temple to them in order to worship them.

⁸⁰Pahlē number vālē key|kī hī pūjā hōtī hai .

⁸⁸Only those of the first number are worshipped.

⁸¹Abhī unhō̃ K|kē jaṛ mandir haĩ .

⁸⁹Their temple is non-living.

⁸²Chaitanya mē̃ jab rājya kartē haĩ tō viśhva K|kē mālik haĩ .

⁹⁰When they rule in the living form, they are the masters of the world.

⁸³Bhal haĩ bhārat mē̃ hī parantu haĩ tō viśhva K|kē mālik nā .

⁹¹Although they are only in Bharat, they are the masters of the world.

⁸⁴Aur kōī rājāī hī nahī̃ .

⁹²There is no other kingdom.

⁸⁵Ham abhī phir sē apnā divine rājya sthāpan kar rahē haĩ .

⁹³We are now once again establishing our divine kingdom.

⁸⁶Pāvan duniyā mē̃ jānē liē pahlē jarūr pāvan bannā paṛē .

⁹⁴In order to go to the pure world, we first of all definitely need to become pure.

⁸⁷Mēhnat lagtī hai .

⁹⁵This takes effort.

⁸⁸Jahā̃ tak jīnā hai , yād mē̃ rahnā hai aur gyān kī varṣhā tō hōtī hī rahtī hai .

⁹⁶For as long as you live, you have to stay in remembrance. ⁹⁷The rain of knowledge continues all the time.

⁸⁹Bhinn-bhinn prakār sē samjhāyā jātā hai .

⁹⁸Everything is explained to you in different ways.

⁹⁰Vāstav mē̃ lakṣhmī-nārāyaṇ K|kē sivāē divine athavā pavitra kiskō kah nahī̃ saktē .

⁹⁹In fact, no one except Lakshmi and Narayan can be called pure or divine.

⁹¹Bāp svarg sthāpan kartē haĩ phir bhī nark ban hī jātā hai .

¹⁰⁰The Father establishes heaven but, even then, it changes into hell.

⁹²Drama hī sukh aur duḥkh kā banā huā hai .

¹⁰¹The drama itself consists of happiness and sorrow.

⁹³Śhaṅkarāchārya ākar apnē dharm key|kī sthāpanā kartē haĩ phir bhī ḍāl-ḍāliyā̃ purānī tō hōṅgī nā .

¹⁰²Shankaracharya comes and establishes his own religion but, even then, the twigs and branches would be old.

⁹⁴Sannyāsiyō̃ key|kī mahimā hai .

¹⁰³There is praise of the sannyasis.

⁹⁵Rāmatīrtha , vivēkānand ādi gāyē jātē haĩ kyōṅki śhaṅkarāchārya K|kē pichhāṛī vālē haĩ .

¹⁰⁴Ramatirth and Vivekananda have been remembered because they came after Shankaracharya.

⁹⁶Nayē-nayē ātē haĩ tō vah apnā show kartē haĩ .

¹⁰⁵When new ones come, they show themselves (stand out).

⁹⁷Parantu inkō śhivālay tō nahī̃ kahē̃gē .

¹⁰⁶However, this cannot be called Shivalaya.

⁹⁸Śhiv kā sthāpan kiyā huā satyug ēk hī hai .

¹⁰⁷There is just the one golden age and that is established by Shiva.

⁹⁹Manuṣhya in bātō̃ kō bilkul nahī̃ jāntē .

¹⁰⁸People don’t know about these things at all.

¹⁰⁰Aisē hī sirph sunnē sē kōī samajh na sakē̃ .

¹⁰⁹No one would be able to understand anything by just listening to this.

¹⁰¹Pahlē tō 7 rōz ākar aim object kō samajhnā hai .

¹¹⁰First of all, you have to come here for seven days and understand the aim and objective.

¹⁰²Aur kōī paṛhāī kē liē aisē nahī̃ kahā jātā ki pahlē 7 rōz samjhō .

¹¹¹You are not asked to come and understand for seven days in any other study.

¹⁰³Yah ēk hī pāṭhśhālā hai jahā̃ lakṣhya diyā jātā hai .

¹¹²This is the only school where you are given an aim and objective.

¹⁰⁴Pahlē-pahlē tō father kō samjhō .

¹¹³First of all, you have to understand the Father.

¹⁰⁵Bāp kahtē haĩ maĩ bachchō̃ key|kī sēvā karnē āyā hū̃ .

¹¹⁴The Father says: I have come to serve you children.

¹⁰⁶Jō kalp pahlē vālē haĩ , vahī āyēṅgē . ¹⁰⁷Jab tak niśhchaybuddhi nahī̃ banē haĩ , tab tak buddhi mē̃ āyēgā nahī̃ isliē bābā pūchhtē haĩ kahā̃ tak niśhchay huā hai  ?

¹¹⁵Those who belonged to Me in the previous cycle are the ones who will come here again. ¹¹⁶Until you have faithful intellects, this will not enter your intellects and this is why Baba asks: To what extent do you have faith?

¹⁰⁸Yah kōī gānvaṛē kā satsaṅg nahī̃ hai .

¹¹⁷This is not a village spiritual gathering.

¹⁰⁹Aur satsaṅgō̃ mē̃ tō kahē̃gē phalānā mahātmā gītā sunātē haĩ , phalānā vēd sunātē haĩ .

¹¹⁸In other spiritual gatherings, they say: Such-and-such a mahatma is relating the Gita or So-and-so is relating the Vedas.

¹¹⁰Yahā̃ kōī mahātmā ādi nahī̃ hai .

¹¹⁹There are no mahatmas etc. here.

¹¹¹Yahā̃ tō bāp baiṭh samjhātē haĩ .

¹²⁰The Father sits here and explains to you.

¹¹²Pahlē jab tak niśhchay nahī̃ tab tak kyā samajhē̃ .

¹²¹What would you understand until you first had faith?

¹¹³Vahā̃ satsaṅgō̃ ādi mē̃ samajhē̃gē yah tō phalānā vēd sunātē haĩ , rāj-vidyā paṛhātē haĩ .

¹²²In other spiritual gatherings, they would think: This one is relating the Vedas and teaching the knowledge to become kings.

¹¹⁴Yahā̃ tō vēdō̃-śhāstrō̃ athavā rāj-vidyā key|kī kōī bāt nahī̃ .

¹²³Here, there is no question of Vedas, scriptures or knowledge for kings.

¹¹⁵Tum jāntē hō bābā in dvārā paṛhā rahē haĩ .

¹²⁴You know that Baba is teaching you through this one.

¹¹⁶Jab tak yah nahī̃ samjhā hai tō kyā karē̃gē  ?

¹²⁵Until they understand this, what would they do?

¹¹⁷Aur hī vāyumaṇḍal kō kharāb kar dēgē .

¹²⁶They would spoil the atmosphere even more.

¹¹⁸Yahā̃ tumhārē mē̃ bhī aisē nahī̃ hai ki sab śhivbābā key|kī yād mē̃ suntē haĩ aur samajhtē haĩ śhivbābā brahmā dvārā paṛhātē haĩ .

¹²⁷Here, even among you, it isn’t that everyone sitting here is listening while in remembrance of Shiv Baba with the understanding that Shiv Baba is teaching you through Brahma, no.

¹¹⁹Nahī̃ , śhivbābā key|kī paṛhāī hai … yah kuchh bhī samajhtē nahī̃ .

¹²⁸Hardly anyone understands accurately that it is Shiv Baba who is teaching us this study.

¹²⁰Baṛā muśhkil kōī yathārth rīti samajhtē haĩ .

¹²⁹You have to remember that it is Shiv Baba who is teaching you.

¹²¹Paṛhānē vālā śhivbābā hai - yah yād hō aur sārā din buddhi mē̃ rahē ki ham student haĩ tō number one chalē jāyē̃ .

¹³⁰If your intellects have the awareness throughout the day that you are students, you can claim number one.

¹²²Parantu tumhārē mē̃ bhī number-vār haĩ .

¹³¹However, it is numberwise among you too.

¹²³Bābā kahtē haĩ mujh paṛhānē vālē kō yād karō .

¹³²Baba says: Remember Me, the One who is teaching you.

¹²⁴Maĩ hī bāp , teacher , gurū hū̃ .

¹³³I alone am the Father, Teacher and Guru.

¹²⁵Tīnō̃ kō ikaṭṭhā yād karnā hai .

¹³⁴You have to remember all three together.

¹²⁶Laukik sambandh mē̃ tō bāp alag , teacher alag , gurū alag hōtē haĩ .

¹³⁵In worldly relationships, the father is separate, the teacher is separate and the guru is separate.

¹²⁷Yahā̃ ēk kō hī yād karnā hai aur hai bahut sahaj .

¹³⁶Here, you only have to remember one and it is very easy.

¹²⁸Parantu māyā yād rahnē nahī̃ dētī .

¹³⁷However, Maya doesn’t allow you to remember.

¹²⁹Ghaṛī-ghaṛī buddhiyōg tōṛ dētī hai .

¹³⁸She repeatedly breaks your intellects’ yoga.

¹³⁰Tum bachchē āpas mē̃ baiṭhtē hōṅgē .

¹³⁹You children must sit with each other together.

¹³¹Samjhō , kōī machine chalātē haĩ athavā makkhan nikāltē haĩ tō śhivbābā kō yād kar machine chalātē haĩ  ?

¹⁴⁰When someone is using a machine or churning butter, he should use that machine while in remembrance of Shiv Baba.

¹³²Śhivbābā key|kī yād mē̃ bābā K|kē yagya kē liē makkhan nikāl rahā hū̃ .

¹⁴¹“I am extracting butter for Shiv Baba’s yagya in remembrance of Shiv Baba.”

¹³³Kitnī khuśhī key|kī bāt hai .

¹⁴²This is a matter of great happiness.

¹³⁴Yagya kē liē bhōjan banātā hū̃ .

¹⁴³“I am cooking food for the yagya.”

¹³⁵Khuśhī hōtī hai nā .

¹⁴⁴There is happiness.

¹³⁶Parantu phir ghaṛī-ghaṛī bhūl jātē haĩ phir puruṣhārth karnā paṛē khud kā .

¹⁴⁵However, you then repeatedly forget and you have to make your own effort.

¹³⁷Ēk-dō kō yād karānē kā puruṣhārth karānē vālā chāhiē .

¹⁴⁶There have to be some of you who can inspire one another to make effort for remembrance.

¹³⁸Phir bhī śhivbābā kō yād kar bhōjan banāyēṅgē tō tākat bhar jāyēgī . ¹³⁹Tumhārī avasthā bahut achchhī hō jāē parantu aisē hōtā nahī̃ hai .

¹⁴⁷Nevertheless, if you prepare food in remembrance of Shiv Baba, it will be filled with power and your stage will become very good. ¹⁴⁸However, it doesn’t happen like that.

¹⁴⁰Brahmā bhōjan key|kī tō bahut mahimā hai , parantu jab ātmā śhivbābā key|kī yād mē̃ rah banāyē .

¹⁴⁹There is a lot of praise of Brahma Bhojan, but you souls first have to stay in remembrance of Shiv Baba while preparing it.

¹⁴¹Śhaktiyō̃ kā aisā bhaṇḍārā hō .

¹⁵⁰There should be such a kitchen of Shaktis.

¹⁴²Yād mē̃ rah bhōjan banāyē̃ tab tō śhakti milē .

¹⁵¹It is only when you prepare food while in remembrance that you will receive power.

¹⁴³Vah bhī śhaktiyō̃ key|kī buddhi mē̃ nahī̃ ātā hai . ¹⁴⁴Nahī̃ tō puruṣhārth karē̃ .

¹⁵²Even this doesn’t enter the intellects of the Shaktis, because if it did they would make effort.

¹⁴⁵Bābā kō tō dil hōtī hai apnē hāth sē śhivbābā kō yād kartē bhōjan banāū̃ .

¹⁵³Baba has a desire to prepare food with his own hands in remembrance of Shiv Baba.

¹⁴⁶Practice karnī hai . ¹⁴⁷Dēkhē̃ , yād ṭhahar saktī hai  ?

¹⁵⁴You have to practise seeing whether your remembrance is able to stay.

¹⁴⁸Bābā challenge dētē haĩ jō bhī bhaṇḍārē mē̃ haĩ , kōśhiśh karō .

¹⁵⁵Baba challenges you: All of you who are in the kitchen, try this!

¹⁴⁹Bābā jāntē haĩ ki ēk ghaṇṭā bhī yād nahī̃ kar saktē .

¹⁵⁶He knows that some children are unable to remember Him for even an hour.

¹⁵⁰Yād vālē gyānvān hō̃ tō double service mē̃ lag jāē̃ . ¹⁵¹Jab tak kāṇṭē kō fool|phūl na banāyē̃ tō kuchh kām K|kē nahī̃ haĩ .

¹⁵⁷If those who stay in remembrance are knowledgeable, they would engage themselves in double service. ¹⁵⁸Until you change thorns into flowers, you are of no use.

¹⁵²Rājāī K|kē lāyak vah bantē jō nar kō nārāyaṇ banānē key|kī service kartē .

¹⁵⁹Only those who do the service of changing an ordinary human into Narayan are worthy of a kingdom.

¹⁵³Jitnā takdīr mē̃ hai vah apnē puruṣhārth sē takdīr kō pātē rahtē haĩ .

¹⁶⁰However much you have in your fortune, you continue to attain that through your efforts.

¹⁵⁴Bāp tō sabkō kahtē haĩ jitnā karē̃gē , jō karē̃gē , sō pāyēṅgē .

¹⁶¹The Father tells everyone: However much you do, whatever you do, you will receive the reward of that.

¹⁵⁵Apnē most beloved bāp kō yād karnā hai .

¹⁶²You have to remember your most beloved Father.

¹⁵⁶Yād kī hī mēhnat hai .

¹⁶³Only in having remembrance is there effort.

¹⁵⁷Bābā bhī batlātē haĩ maĩ bahut upāya kartā hū̃ parantu hō nahī̃ saktā .

¹⁶⁴This Baba too says: I try a great deal, but it is not possible.

¹⁵⁸Bahut mēhnat hai .

¹⁶⁵It requires a lot of effort.

¹⁵⁹Mēhnat kartē-kartē ant mē̃ karmātīt avasthā hōgī .

¹⁶⁶By making effort, you will reach your karmateet stage by the end.

¹⁶⁰Phir sākṣhātkār kartē rahē̃gē .

¹⁶⁷You will then continue to have visions.

¹⁶¹Māyā nahī̃ āyēgī .

¹⁶⁸Maya will not come.

¹⁶²Yahā̃ baiṭhē-baiṭhē sab divya dr̥iṣhṭi mē̃ dēkhtē rahē̃gē .

¹⁶⁹While sitting here, everyone will continue to see everything in divine visions.

¹⁶³Abhī tō television mē̃ dēkhtē haĩ .

¹⁷⁰Now you see everything on the television.

¹⁶⁴Television kōī divya dr̥iṣhṭi nahī̃ hai .

¹⁷¹Television is not divine vision.

¹⁶⁵Vināśh kā sākṣhātkār , vaikuṇṭha kā sākṣhātkār television mē̃ nahī̃ dēkh sakē̃gē .

¹⁷²You won’t be able to have visions of destruction and Paradise on television.

¹⁶⁶Jitnā jō gyānī aur yōgī hai unkō tō vaikuṇṭha key|kī rājdhānī dēkhnē mē̃ ātī rahēgī .

¹⁷³To the extent that someone is yogi and gyani, accordingly he would see the kingdom of Paradise.

¹⁶⁷Bigar television rakhē tum jarmanī , london ādi dēkhtē rahē̃gē .

¹⁷⁴You will continue to see Germany and London etc. without a television.

¹⁶⁸Television sē yah divya chakṣhu kā sākṣhātkār wonderful hai .

¹⁷⁵The scenes received in divine visions are more wonderful than watching something on television.

¹⁶⁹Sachchī dil sē bāp key|kī service mē̃ lagnā hai tab mazā hai .

¹⁷⁶When you remain engaged in the Father’s service with an honest heart, there is pleasure.

¹⁷⁰Buddhi bhī kahtī hai bābā ant mē̃ bahut ḵẖātirī karē̃gē .

¹⁷⁷Your intellects also say: At the end, Baba will offer you great hospitality.

¹⁷¹Ghumānā , phirānā , bahlānā yah ḵẖātirī hai nā .

¹⁷⁸To take you around on a tour and to entertain you is called hospitality.

¹⁷²Aisā bannē kē liē lāyak bhī bannā chāhiē nā .

¹⁷⁹You also have to be worthy of that.

¹⁷³Lāyak banānē vālē kō yād karnē sē hī lāyak bantē jātē haĩ .

¹⁸⁰By remembering the One who makes everyone worthy, you continue to become worthy.

¹⁷⁴Jitnā yād karē̃gē aur svadarśhan chakra phirtā rahēgā tō fāydā hai .

¹⁸¹To the extent that you remember Baba and continue to spin the discus of self-realisation, accordingly there is benefit.

¹⁷⁵Bīj kō yād karnē sē jhāṛ bhī yād āyēgā .

¹⁸²By remembering the Seed, you will also remember the tree.

¹⁷⁶Yah bātē̃ sivāē tumhārē kōī bhī samajh na sakē .

¹⁸³No one except you can understand these things.

¹⁷⁷Is yād aur gyān sē ham itnā jamā kartē haĩ .

¹⁸⁴We are accumulating so much with this remembrance and knowledge.

¹⁷⁸Vahā̃ yah patā nahī̃ hōgā ki yah kahā̃ sē varsā milā hai .

¹⁸⁵There, you won’t know where you received your inheritance from.

¹⁷⁹Yah thōṛēhī samajhtē haĩ ki yah hamārē saṅgam key|kī kamāī hai .

¹⁸⁶There, you won’t understand that it is the income from the confluence age.

¹⁸⁰Bādśhāhī mil jātī hai .

¹⁸⁷You just receive the sovereignty.

¹⁸¹Tum sadā sukhī rahtē hō .

¹⁸⁸You remain constantly happy.

¹⁸²Baṛī bhārī mañzil hai .

¹⁸⁹The destination is very high.

¹⁸³Abhī tum divine bantē hō .

¹⁹⁰You are now becoming divine.

¹⁸⁴Sārī duniyā undivine hai .

¹⁹¹The whole world is “undivine.”

¹⁸⁵Tum manuṣhya sē dēvtā divine ban rahē hō .

¹⁹²You change from human beings into deities; you are becoming divine.

¹⁸⁶Manuṣhya kō dēvtā banānē vālā ēk hī god father hai .

¹⁹³It is only the one God, the Father, who changes human beings into deities.

¹⁸⁷Father akṣhar kahnā baṛā sahaj hai .

¹⁹⁴It is very easy to say the word ‘Father’.

¹⁸⁸Kōī bhī būṛhā bujurg dēkhē̃gē tō unkō bābā vā pitā jī kahē̃gē .

¹⁹⁵When you see an elderly person you would call him ‘Baba’ or ‘Pitaji’ (father).

¹⁸⁹Būṛhā , būṛhē kō dēkhē̃gē tō bhāī samajhē̃gē . ¹⁹⁰Chhōṭē , baṛē kō dēkhē̃gē tō bāp samajhē̃gē .

¹⁹⁶When an elderly person sees another elderly person, he would consider that one to be his brother.

¹⁹¹Nirākār bāp kā tō kōī kō patā nahī̃ hai .

¹⁹⁷When young ones see older ones, they consider them to be like their father.

¹⁹²Sirph kah dētē haĩ god father .

¹⁹⁸No one knows about the incorporeal Father.

¹⁹³Yah nahī̃ samajhtē haĩ ki ham ātmā haĩ , hamārā bāp vah hai .

¹⁹⁹They simply say: God, the Father. ²⁰⁰They don’t understand that they are souls and that He is their Father.

¹⁹⁴Bāp jarūr varsā dētā hōgā .

²⁰¹The Father must definitely be giving you the inheritance.

¹⁹⁵Abhī tum jāntē hō hamārā bāp hamkō varsā dē rahē haĩ .

²⁰²You now know that your Father is giving you the inheritance.

¹⁹⁶Is varsē kē liē hī ham bār-bār pukārtē thē , prārthanā kartē thē .

²⁰³We were repeatedly calling out and praying for this inheritance.

¹⁹⁷Ab vahī paṛhā rahē haĩ .

²⁰⁴He Himself is now teaching us.

¹⁹⁸Abhī ham prārthanā athavā bhakti karnē sē chhūṭē .

²⁰⁵We have now become free from praying and performing devotion.

¹⁹⁹Baṛē majē key|kī knowledge hai .

²⁰⁶This knowledge is very enjoyable.

²⁰⁰Kahtē haĩ āp hamārē bēhad K|kē bāp hō phir hamkō chhōṛ laukik bāp kē pās buddhi kyō̃ jātī hai  ?

²⁰⁷Baba says: You say that I am your unlimited Father; so why do you leave Me and let your intellects go to your physical fathers?

²⁰¹Parantu kiskī takdīr mē̃ nahī̃ hai tō buddhi mē̃ baiṭhtā nahī̃ .

²⁰⁸However, if it is not in someone’s fortune, this doesn’t sit in his intellect.

²⁰²Khud hī kahtē haĩ hamārī takdīr mē̃ rājyōg key|kī bādśhāhī nahī̃ hai , tō bābā kyā karē  ?

²⁰⁹They themselves say: I don’t have the sovereignty of Raj Yoga in my fortune. ²¹⁰Therefore, what can Baba do?

²⁰³Kyō̃ nahī̃ takdīr banātē hō  ?

²¹¹Why are you not making your fortune?

²⁰⁴Takdīr banānē mē̃ tō kōī kō manā nahī̃ hai .

²¹²None of you are forbidden to make your fortune.

²⁰⁵Takdīr mē̃ nahī̃ hai tō bābā kō chhōṛ dētē .

²¹³If it is not in their fortune, they leave Baba.

²⁰⁶Phir māyā billī buddhi mē̃ ghōṭālā ḍāl dētī hai .

²¹⁴Then Maya, the cat, creates confusion in their intellects.

²⁰⁷Bāp bhī kyā karē  ?

²¹⁵What can the Father do?

²⁰⁸Māyā billī par jīt pānī hai .

²¹⁶You have to conquer Maya, the cat.

²⁰⁹Kām-kāj kartē śhivbābā key|kī yād rahē tō bahut fāydā hō jāē .

²¹⁷If you have remembrance of Shiv Baba while doing your work etc., there would be great benefit.

²¹⁰Ēk minute bhī yād karnē sē baṛā fāydā hō saktā hai .

²¹⁸There can be great benefit by remembering Baba for even a minute.

²¹¹Ēk-dō kō sāvdhān karō . ²¹²Phir kōī mānē yā na mānē .

²¹⁹Continue to caution others, and then, whether they accept it or not is up to them.

²¹³Bābā yuktiyā̃ bahut batlātē haĩ .

²²⁰Baba gives you many wise methods.

²¹⁴Achchhā .

²²¹Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to the spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²¹⁸1 ) ēk-dō kō bāp kī yād dilānē kā puruṣhārth karnā hai .

²²⁵ 1. Make effort to remind one another of the Father.

²¹⁹Bāp , teacher , satgurū tīnō̃ kō sāth-sāth yād karnā hai .

²²⁶Remember all three together, the Father, Teacher and Satguru.

²²⁰Bhōjan banātē vā khātē samay yād mē̃ jarūr rahnā hai .

²²⁷While preparing food and eating it, you definitely have to stay in remembrance.

²²¹2 ) sachchē dil sē bāp key|kī service mē̃ lagnā hai .

²²⁸ 2. Remain engaged in doing the Father’s service with an honest heart.

²²²Kāṇṭō̃ kō fool|phūl , manuṣhya kō dēvtā banānē key|kī sēvā karnī hai .

²²⁹Do the service of changing thorns into flowers and human beings into deities.

²²³Vardān  : vyakt bhāv sē ūpar rah phariśhtā ban uṛnē vālē sarv bandhanō̃ sē mukt bhav

²³⁰Blessing: May you be free from all bondages and, by staying beyond gross feelings, become an angel and fly.

²²⁴Dēh key|kī dharnī vyakt bhāv hai , jab phariśhtē ban gayē phir dēh key|kī dharnī mē̃ kaisē ā saktē . ²²⁵Phariśhtā dhartī par pāṅw nahī̃ rakhtē .

²³¹ The land of bodies is to have gross feelings, but when you have become angels, how can you then come into a land of bodies?

²²⁶Phariśhtā arthāt uṛnē vālē .

²³²Angels do not set foot on the ground.

²²⁷Unhē̃ nīchē key|kī ākarṣhaṇ khīñch nahī̃ saktī .

²³³Angels means those who fly. ²³⁴They cannot be pulled down by gravity.

²²⁸Nīchē rahē̃gē tō śhikārī śhikār kar dēgē , ūpar uṛtē rahē̃gē tō kōī kuchh nahī̃ kar saktā .

²³⁵If they stay down below, they will be hunted by the hunters. ²³⁶If they continue to fly up above, no one can do anything.

²²⁹Isliē kitnā bhī kōī sundar sōnē kā piñjṛā hō , usmē̃ bhī phansnā nahī̃ .

²³⁷This is why, no matter how beautiful a golden cage may be, you mustn’t become trapped even in that.

²³⁰Sadā svatantr , bandhanmukt hī uṛtī kalā mē̃ jā saktē haĩ .

²³⁸Only those who are constantly free, free from bondages, can go into the flying stage.

²³¹Slōgan  : asambhav kō sambhav kar saphaltā key|kī anubhūti karnē vālē hī saphaltā K|kē sitārē haĩ .

²³⁹Slogan: Those who make the impossible possible and experience success are stars of success.

²⁴⁰*** Om Shanti ***