गुरुवार 21 सितंबर 2023 की दैनिक मुरली

⁰21-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jab tak ātmā part mē̃ hai tab tak usē 100 percent rest mil nahī̃ saktī , rest miltī hai nirvāṇdhām mē̃ , vahā̃ kōī part nahī̃ ' '

¹Essence: Sweet children, as long as souls are playing their parts, they cannot take 100 percent rest. ²They take a rest in the land of nirvana where there is no part to play.

²Praśhna  : jō bachchē chaltē-chaltē paṛhāī sē thak jātē haĩ unhē̃ phir kaun sē saṅkalp ātē haĩ jō vikalp kā rūp lē lētē haĩ  ?

³Question: What thoughts do the children who become tired of studying have which then become sinful thoughts?

³Uttar  : 1 . unhē̃ bāp kō chhōṛ dēnē K|kē arthāt phārkatī dēnē K|kē saṅkalp ātē haĩ . ⁴Bābā kahtē - yah saṅkalp ānā bhī vikalp hai . ⁵Aisā saṅkalp karnā bhī pāp hai . ⁶Paṛhāī na paṛhnā mānā hī thak jānā .

⁴Answer: 1. They have thoughts of leaving the Father, that is, of divorcing the Father.

⁷Aisē bachchē apnā khānā kharāb kar dētē haĩ .

⁵Baba says: To have this thought is to have a sinful thought.

⁸2 . agar kisī bāt K|kē kāraṇ kōī māt-pitā sē rūṭh jātē haĩ tō vah 21 janmō̃ key|kī bādśhāhī ganvā dētē haĩ .

⁶It is a sin to have such a thought. ⁷Not to study means to become tired. ⁸Such children spoil their income.

⁹Gīt  : āj andhērē mē̃ haĩ insān …

⁹ 2. If you sulk with the Mother and Father due to any situation, you lose the sovereignty of 21 births. ¹⁰Song: People of today are in darkness.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Yah hai bhakti kā gīt vā prārthanā . ¹²Kiskē pās|pass prārthanā kartē haĩ  ?

¹²This is a song and a prayer of the path of devotion.

¹³Bhagvān kē pās .

¹³Whom do they pray to?

¹⁴Parantu ghōr andhiyārē mē̃ hōnē kāraṇ bhagvān kō jāntē hī nahī̃ .

¹⁴To God but, because of being in extreme darkness, they don’t know God.

¹⁵Tō ab sunē kaun  ?

¹⁵So, who would listen to them?

¹⁶Jab bhagvān unhō̃ key|kī pukār sunē tab ākar jyōti jagāyē .

¹⁶Only when God hears their call can He come and ignite their lights.

¹⁷Parantu bachchē bhagvān kō jāntē hī nahī̃ tō sunē̃gē phir kaisē  ?

¹⁷However, children don't know God, so how can He hear them?

¹⁸Abhī tum sammukh baiṭhē hō , bhagvān tumkō ghōr andhiyārē sē ghōr sōjharē mē̃ lē jā rahē haĩ .

¹⁸You are now sitting personally in front of Him. ¹⁹God is taking you from extreme darkness into extreme light.

¹⁹Gātē bhī haĩ brahmā kī rāt aur brahmā kā din .

²⁰It is remembered: The night of Brahma and the day of Brahma.

²⁰Rāt mē̃ dar-dar bhaṭaktē bhī bahut haĩ .

²¹They wander around a lot from door to door in the night.

²¹Pahāṛō̃ par , ṭikāṇē , mandirō̃ , masjidō̃ mē jātē haĩ . ²²Parantu bhagvān milēgā kahā̃  ?

²²They go to the mountains, religious places, temples and mosques etc., but where would anyone find God?

²³Bhagvān kā janm bhī bhārat mē̃ manātē haĩ . ²⁴Śhiv rātri kahtē haĩ nā .

²³People celebrate the birth of God in Bharat; they speak of the night of Shiva.

²⁵Barōbar unkī yādgār pratimāyē̃ bhī bhārat mē̃ haĩ . ²⁶Parantu samajhtē nahī̃ ki vah kab ātē haĩ  !

²⁴There truly are images as memorials of Him in Bharat, but they don't understand when He comes.

²⁷Bilkul ghōr andhiyārē mē̃ haĩ .

²⁵They are completely in the dark.

²⁸Abhī tum ghōr andhiyārē mē̃ nahī̃ hō .

²⁶You are no longer in complete darkness.

²⁹Tum number-vār puruṣhārth anusār sōjharē mē̃ ātē jātē hō .

²⁷You are continuing to come into the light, numberwise, according to the efforts you make.

³⁰Tum bachchē jāntē hō yah sārī sr̥iṣhṭi key|kī rachnā kaun aur kaisē kartē haĩ .

²⁸You children know who creates this whole world and how He creates it.

³¹Tum yahā̃ āyē hō - īśhvarīy viśhvavidyālay mē̃ , jahā̃ īśhvar paṛhātē haĩ , manuṣhya sē dēvtā banātē haĩ .

²⁹You have come here to this world spiritual university where God is teaching you and making you into deities from human beings.

³²Yah knowledge tumhārē mē̃ bhī number-vār samajhtē haĩ .

³⁰Among you, too, you understand this knowledge numberwise.

³³Kōī tō achchhī rīti samajhtē haĩ , kōī pūrā nahī̃ samajhnē vālē bhāgantī hō jātē haĩ , māt-pitā sē rūṭh paṛtē haĩ .

³¹Some understand very well, whereas others, who don't understand fully, run away; they sulk with the Mother and Father.

³⁴Jinkē liē gāyā huā hai - āśhcharyavat aisē māt-pitā sē rūṭh paṛtē haĩ .

³²Of such ones, it is remembered that they were the ones who were amazed and who then began to sulk with the Mother and Father.

³⁵Paśhantī , kathantī phir rūṭh paṛantī . . . . jāntē haĩ māt-pitā sē hamkō 21 janma liē svarg kī bādśhāhī miltī hai , phir bhī bhūl jātē haĩ .

³³They like this knowledge, they relate it to others and then they become those who sulk. ³⁴You know that you receive the sovereignty of heaven from the Mother and Father for 21 births and yet you forget Him.

³⁶Bābā nē samjhāyā hai - jiskō śhānti kahā jātā hai vah miltī hī hai śhāntidhām athavā nirvāṇdhām mē̃ , uskō muktidhām bhī kahā jātā hai .

³⁵Baba has explained that what you call peace can only be received in the land of peace, the land of nirvana. ³⁶That is also called the land of liberation.

³⁷Agar kōī kahē ham 100 percent rest mē̃ haĩ , parantu yah akṣhar kōī hai nahī̃ .

³⁷If some say that they are at 100 percent rest, there is no such thing.

³⁸Sārē din mē̃ kōī na kōī karma jarūr chaltā hai .

³⁸Throughout the day, they definitely perform one type of action or another.

³⁹Hā̃ , alpkāl kē liē rāt K|kē nīnd kō rest kahtē haĩ kyōṅki ātmā kahtī hai maĩ sārā din kām karkē thak gayī hū̃ , ab rest lētī hū̃ .

³⁹Yes, they can call sleep at night temporary rest because the soul says: Having worked through the whole day I am tired and so I am now taking a rest.

⁴⁰Apnē kō detach kar dētē haĩ .

⁴⁰The soul detaches himself.

⁴¹Yah tō jāntē hō - bāp rahtē hī haĩ śhānti-dēśh mē̃ yā aisē samajhtē hō ki parampitā paramātmā vahā̃ rest mē̃ rahtē haĩ .

⁴¹You know that the Father resides in the land of peace and you understand that the Supreme Father, the Supreme Soul, stays there at rest.

⁴²Paramātmā rest mē̃ tab rahtē haĩ jab unkā part nahī̃ hai .

⁴²God is at rest when He doesn’t have a part to play.

⁴³Muktidhām mē̃ kōī kām nahī̃ kartē haĩ .

⁴³No one does any work in the land of liberation.

⁴⁴Yah baṛī samajhnē key|kī bātē̃ haĩ .

⁴⁴These matters have to be understood.

⁴⁵Abhī tumhārī buddhi kā tālā khultā jātā hai .

⁴⁵The locks on your intellects are now continuing to open.

⁴⁶Bāp kahtē haĩ tumkō patā hai maĩ rest mē̃ kab rahtā hū̃  ?

⁴⁶The Father asks: Do you know when I am at rest?

⁴⁷Jabki tum bachchē svarg mē̃ , sukh mē̃ rahtē hō .

⁴⁷When you children are in heaven, in happiness.

⁴⁸Vahā̃ tumkō sukh-śhānti hai .

⁴⁸There, you have peace and happiness.

⁴⁹Uskō rest nahī̃ kahā jāyēgā .

⁴⁹That is not called rest.

⁵⁰Rest mē̃ tab kahē̃ jab tumhārā kōī part nahī̃ hai .

⁵⁰You can say you are at rest when you don't have a part to play.

⁵¹Tum jab svarg mē̃ hō tō mujhē kōī mēhnat nahī̃ karnī paṛtī .

⁵¹When you are in heaven, I don't have to make any effort.

⁵²Maĩ vahā̃ ( ghar mē̃ ) śhānt mē̃ rahtā hū̃ , śhānti kā dūsrā akṣhar vahā̃ rest kahē̃gē .

⁵²I stay there (at home) in peace. ⁵³Another name for peace there is rest. ⁵⁴You cannot stay at rest here.

⁵³Yahā̃ tō rest mē̃ rah nahī̃ saktē haĩ .

⁵⁵The soul says: I am at rest when I go to sleep at night.

⁵⁴Ātmā kahtī hai - maĩ rest mē̃ tab hū̃ jabki rāt kō nīnd kartī hū̃ , us samay rest mē̃ hū̃ yā śhānt mē̃ hū̃ - bāt ēk hī hai .

⁵⁶At that time, whether I am at rest or in peace, it is the same thing. ⁵⁷You become bodiless at night; you become peaceful.

⁵⁵Rāt kō aśharīrī ban jātē haĩ , śhānt hō jātē haĩ .

⁵⁸Then, when you wake up, you start to act and you are then at ‘unrest’.

⁵⁶Phir uṭhtē haĩ tō karma mē̃ ātē haĩ phir bhī un-rest hai .

⁵⁹When performing any act you experience ‘unrest’ (restlessness).

⁵⁷Karma kartē un-rest bhāstī hai .

⁶⁰In the golden age there is no question of ‘unrest’.

⁵⁸Satyug mē̃ un-rest kā savāl nahī̃ , un-rest kartī hai māyā .

⁶¹It is Maya that makes you restless (unrest).

⁵⁹Vahā̃ aisē nahī̃ kahē̃gē ki ham rest mē̃ rahtē haĩ .

⁶²There, you would not say that you are at rest.

⁶⁰Kām-kāj sab kartē haĩ parantu aśhānt nahī̃ rahtē haĩ .

⁶³While doing all your work, you don’t remain peaceless.

⁶¹Bākī rest akṣhar hai nahī̃ .

⁶⁴The word ‘rest’ doesn’t exist there.

⁶²Samjhō kōī kahtē haĩ ham śhimlā jātē haĩ rest kē liē , parantu rest kā arth|earth nahī̃ .

⁶⁵For instance, someone might say: I am going to Simla for a rest, but that is not the meaning of ‘at rest’.

⁶³Sachchī rest tab hai jab ham nirvāṇdhām mē̃ rahtē haĩ , vahā̃ chup rahtē haĩ .

⁶⁶True rest is when we are in the land of nirvana. ⁶⁷There, we remain silent.

⁶⁴Bākī rest kōī kō nahī̃ hai .

⁶⁸In fact, there is no rest.

⁶⁵Kōī kahē hamkō 100 percent rest hai tō yah wrong hai .

⁶⁹When someone says that he is at 100 percent rest, it is wrong.

⁶⁶Iskō agyān kahā jāē .

⁷⁰That is called ignorance.

⁶⁷Hā̃ , yah jarūr kahā jāyēgā - paṛhāī nahī̃ paṛhnē chāhtē tō rest lētē haĩ .

⁷¹Yes, it would definitely be said: If someone doesn't want to study, he takes a rest.

⁶⁸Na paṛhnā , rest lēnā yah tō phir thaknā hō gayā .

⁷²Not to study and to take a rest means you are tired.

⁶⁹Apnā hī khānā kharāb kartē haĩ .

⁷³You then spoil your own income.

⁷⁰Samjhāyā jātā hai - hē rāt K|kē rāhī , svarg key|kī rāh par chaltē-chaltē thak mat jānā , rūṭh nahī̃ jānā .

⁷⁴It is said: O traveller of the night, don't become weary while walking on the path to heaven. ⁷⁵Don't sulk.

⁷¹Māt-pitā kō fārkatī dēnē kā tō saṅkalp bhī nahī̃ uṭhānā chāhiē .

⁷⁶The thought of divorcing the Mother and Father should not even arise.

⁷²Yah saṅkalp uṭhāyā tō uskō vikalp kahā jātā hai .

⁷⁷If you have that thought, it is a sinful thought.

⁷³Aisē māt-pitā jissē svarg kī rājāī miltī hai , uskē liē saṅkalp bhī kyō̃ uṭhāyē̃  !

⁷⁸Why should you have such a thought about the Mother and Father from whom you receive the kingdom of heaven?

⁷⁴Likhtē haĩ kabhī-kabhī saṅkalp ātā hai - chhōṛ dē̃ , kuchh samajh mē̃ nahī̃ ātā .

⁷⁹Sometimes, some write: I sometimes have the thought of leaving this study. ⁸⁰I can't understand anything.

⁷⁵Arē , samajhnē kā tō yah time hai nā .

⁸¹Oh, but this is the time to understand, is it not?

⁷⁶Samajhnā arthāt paṛhnā , tum jāntē hō ham paṛh rahē haĩ .

⁸²To understand means to study. ⁸³You know that we are studying.

⁷⁷Parampitā paramātmā jō gyān sāgar hai , ūñch tē ūñch hai unkō kōī bhī jāntē nahī̃ .

⁸⁴No one knows the Supreme Father, the Supreme Soul, who is the Ocean of Knowledge, the Highest on High.

⁷⁸Bhal brahmā-viṣhṇu-śhaṅkar athavā lakṣhmī-nārāyaṇ kō jāntē haĩ parantu bhāratvāsiyō̃ kō yah patā nahī̃ ki lakṣhmī-nārāyaṇ nē rājya kab liyā aur kisnē diyā  ?

⁸⁵Although the people of Bharat know Brahma, Vishnu and Shankar and Lakshmi and Narayan, they don't know when Lakshmi and Narayan claimed their kingdom or who gave it to them.

⁷⁹Māyā nē bilkul hī ghōr andhiyārē mē̃ ḍāl diyā hai .

⁸⁶Maya has put everyone into extreme darkness.

⁸⁰Bāp ākar samjhātē haĩ - rachtā bāp manuṣhya sr̥iṣhṭi key|kī rachnā kaisē kartē haĩ  ?

⁸⁷The Father comes and explains how the Creator Father creates the human world.

⁸¹Yah tō kōī bhī nahī̃ jāntē .

⁸⁸No one knows this at all.

⁸²Bāp hī baiṭh samjhātē haĩ prajāpitā brahmā kō creator nahī̃ kahē̃gē .

⁸⁹The Father alone sits here and explains. ⁹⁰Prajapita Brahma cannot be called the Creator.

⁸³Bhal prajāpitā kahā jātā hai parantu vah rachtā nahī̃ .

⁹¹Although he is called the Father of People, he is not the Creator.

⁸⁴Manuṣhya kahtē haĩ hamkō allāh nē paidā kiyā .

⁹²Some people say that Allah created them.

⁸⁵Nirākār father kō hī rachtā kahē̃gē .

⁹³Only the incorporeal Father would be called the Creator.

⁸⁶Rachtā bāp kō jarūr manuṣhya hī jānē̃gē , jānvar tō nahī̃ jānē̃gē .

⁹⁴It is only human beings who can know the Father, the Creator.

⁸⁷Jānvar tō mukh sē nahī̃ kahēgā ki hamkō paramātmā nē rachā hai .

⁹⁵Animals could not know Him. ⁹⁶Animals couldn’t say that the Supreme Soul created them.

⁸⁸Manuṣhya kahē̃gē hamkō bhagvān nē rachā hai .

⁹⁷Human beings would say that God created them.

⁸⁹Tō bāp baiṭh samjhātē haĩ - tum dēkhō yah rachnā kaisē rachī  ?

⁹⁸So, the Father sits here and explains: Look how this creation is created.

⁹⁰Pahlē-pahlē rachnā hōtī hai mukh vaṅśhāvalī key|kī .

⁹⁹First of all, there is a mouth-born creation.

⁹¹Bachchē kō baṛā hōkar phir bāp bannā hai .

¹⁰⁰Children have to grow up and then become fathers.

⁹²Yah bēhad kā bāp kahtē haĩ - dēkhō , maĩ bhī kaisē rachnā rachtā hū̃ .

¹⁰¹That unlimited Father says: Look how I too create creation.

⁹³Inmē̃ pravēśh kar inkō mukh dvārā kahtā hū̃ - hē ātmā , tum mērī hō , maĩ tumhārā bāp hū̃ .

¹⁰²I enter this one and tell him through his mouth: O soul, you belong to Me. ¹⁰³I am your Father.

⁹⁴Phir inkē dvārā tum bachchō̃ kō rachtā hū̃ .

¹⁰⁴Then I create you children through him.

⁹⁵Tum hō mukh vaṅśhāvalī .

¹⁰⁵You are mouth-born creation.

⁹⁶Agyān kāl mē̃ bhī kahtē haĩ nā jaisē haĩ , taisē haĩ , mērē haĩ .

¹⁰⁶On the path of ignorance, it is said: However I am, whatever I am, I am Yours.

⁹⁷Bāp bhī aisē kahtē haĩ .

¹⁰⁷The Father also says this.

⁹⁸Tum brahmā K|kē bachchē ban jātē hō .

¹⁰⁸You become the children of Brahma.

⁹⁹Tō abhī tum hō mukh vaṅśhāvalī phir tum kukh vaṅśhāvalī bhī banē̃gē .

¹⁰⁹You are now mouth-born creations and you will then become physical creations.

¹⁰⁰Bāp kahtē haĩ tum mērē hō phir tum daivī gharānē mē̃ jāyēṅgē .

¹¹⁰The Father says: You belong to Me and you will then go into the deity clan.

¹⁰¹Bāp yah īśhvarīy rachnā kaisē rachtē haĩ - yah kōī bhī samajh nahī̃ saktē .

¹¹¹No one can understand how the Father creates this Godly creation.

¹⁰²Bāp samjhātē haĩ yah ( brahmā ) bhī kahtē haĩ maĩ bhī mukh vaṅśhāvalī bantā hū̃ .

¹¹²The Father explains and this Brahma also says: I too become a mouth-born creation.

¹⁰³Bāp kē sāth mā̃ jarūr chāhiē .

¹¹³Together with the Father, a mother is definitely needed.

¹⁰⁴Tum kahtē hō ham prajāpitā brahmā K|kē mukh vaṅśhāvalī haĩ , śhivbābā nē hamkō apnā banāyā hai .

¹¹⁴You say that you are mouth-born creations of Prajapita Brahma and that Shiv Baba has made you belong to Him.

¹⁰⁵Unkō śharīr tō chāhiē nā .

¹¹⁵He definitely needs a body, does He not?

¹⁰⁶Śhivbābā kō tō śharīr nahī̃ hai .

¹¹⁶Shiv Baba doesn't have a body of His own.

¹⁰⁷Śharīr kā loan lētē haĩ .

¹¹⁷He takes a body on loan.

¹⁰⁸Phir kahtē haĩ tum mērē hō , iskō kahā jātā hai mukh vaṅśhāvalī .

¹¹⁸He then says: You belong to Me. ¹¹⁹This is called a mouth-born creation.

¹⁰⁹Śhivbābā is mukh sē , is vannī ( strī ) dvārā kahtē haĩ ki tum mērē bachchē hō .

¹²⁰Shiv Baba says through this mouth, through His wife: You are My children.

¹¹⁰Bāp hī samjhātē haĩ aur kōī śhāstrō̃ ādi mē̃ yah bātē̃ haĩ nahī̃ .

¹²¹Only the Father explains these things; these things are not mentioned in the scriptures etc.

¹¹¹Tum abhī suntē hō phir prāyaḥlōp hō jāyēgā .

¹²²You listen to these things now and they will then disappear.

¹¹²Is samay hai ghōr andhiyārā .

¹²³At this time, there is extreme darkness.

¹¹³Bāp ākar rōśhnī kartē haĩ tab tō brahmā kī rāt , brahmā kā din gāyā huā hai .

¹²⁴The Father comes and brings light and this is why the night of Brahma and the day of Brahma are remembered.

¹¹⁴Kuchh tō hai nā .

¹²⁵At least, something exists!

¹¹⁵Gāyā huā hai jhūṭh tō jhūṭh , sach key|kī rattī nahī̃ . ¹¹⁶Parantu bāp kahtē haĩ - prāyaḥ kuchh na kuchh rahtā hai , pralay nahī̃ hō jātī .

¹²⁶It is sung: When there is falsehood, there is nothing but falsehood and not a trace of truth. ¹²⁷However, the Father says: One thing or another remains; there isn't annihilation.

¹¹⁷Thōṛē rahē̃gē phir jhāṛ vr̥iddhi kō pātā hai .

¹²⁸A few will remain and the tree will then begin to grow.

¹¹⁸Manuṣhyō̃ nē phir mahāpralay dikhāī hai . ¹¹⁹Parantu mahāpralay kabhī hōtī nahī̃ .

¹²⁹People have shown a great annihilation, but a great annihilation does not take place.

¹²⁰Aisē nahī̃ hōtā jō sāgar mē̃ bachchā pīpal K|kē pattē par āyē , yah sab gapōṛē haĩ .

¹³⁰It isn't that a child comes floating in the ocean on a pipal leaf. ¹³¹All of those things are lies.

¹²¹Bāp nē samjhāyā hai tum jab garbh mahal sē ātē hō tō vahā̃ ānand mē̃ rahtē hō .

¹³²The Father has explained: When you come from the palace of a womb there, you remain in bliss.

¹²²Vahā̃ duḥkh , pāp karma hōtā nahī̃ .

¹³³There is no sorrow or sinful acts there.

¹²³Vah hai hī puṇya ātmāō̃ key|kī duniyā , yah hai pāp key|kī duniyā .

¹³⁴That is a world of charitable souls whereas this is a world of sinful souls.

¹²⁴Yahā̃ sab kuchh tyāg kar tum sadā puṇya ātmā bantē hō .

¹³⁵You renounce everything here and become charitable souls for all time.

¹²⁵Tum itnā puṇya kartē hō jō ādhākalp tumkō kōī pāp ātmā nahī̃ kahē̃gē .

¹³⁶You perform so much charity that, for half a cycle, no one would call you a sinful soul.

¹²⁶Tum avināśhī puṇya ātmā ban jātē hō .

¹³⁷You become imperishable, charitable souls.

¹²⁷Yahā̃ phir ādhā-kalp pāp ātmā kahē̃gē .

¹³⁸Then, for half a cycle you are called sinful souls.

¹²⁸Ghaṛī-ghaṛī dān-puṇya kartē rahtē haĩ .

¹³⁹You repeatedly perform charity and make donations.

¹²⁹Bhārat kō complete dharmātmā kahā jātā hai . ¹³⁰Bhārat mē̃ dān-puṇya kartē haĩ .

¹⁴⁰Bharat is called completely righteous. ¹⁴¹It is in Bharat that they make donations and perform charity.

¹³¹Tum jāntē hō yah duniyā ham chhōṛnē vālē haĩ , phir ānā nahī̃ hai .

¹⁴²You know that we are going to leave this world and will not come back here.

¹³²Is duniyā key|kī sāmagrī tum transfer kartē hō naī duniyā kē liē .

¹⁴³You are transferring the materials of this world to the new world.

¹³³Manuṣhya īśhvar arpaṇam kartē haĩ arthāt transfer kartē haĩ dūsrē janm kē liē .

¹⁴⁴People offer everything to God, that is, they transfer it to their next birth.

¹³⁴Yahā̃ tum transfer kartē hō - 21 janmō̃ kē liē .

¹⁴⁵Here, you transfer everything for 21 births.

¹³⁵Tō bahut chāhiē nā .

¹⁴⁶So, a lot is needed.

¹³⁶Tumsē sārī kichaṛ-paṭṭī lēkar nayā dētē haĩ .

¹⁴⁷He takes all your rubbish from you and gives you everything new.

¹³⁷Purānā lēkar sōnē kā dētē haĩ .

¹⁴⁸He takes all your old things from you and gives you golden things.

¹³⁸Tum sachchāī sē bāp kō dētē hō , bāp bhī tumkō sab kuchh dētē haĩ .

¹⁴⁹You give to the Father with honesty and then the Father also gives you everything.

¹³⁹Tumhārā part jō chaltā āyā hai - yah drama mē̃ thā , sabnē gharbār chhōṛā .

¹⁵⁰Your parts that have continued are fixed in the drama. ¹⁵¹Everyone renounced their homes.

¹⁴⁰Nahī̃ tō gaūśhālā kaisē banē  ?

¹⁵²How else could the cowshed have been created?

¹⁴¹Manuṣhya tō nahī̃ jāntē , bhaṭṭhī kaisē bantī hai  !

¹⁵³People don't know how the furnace was created.

¹⁴²Vah tō dikhātē haĩ - billī K|kē pūṅgrē ādi thē .

¹⁵⁴They show that there were kittens in a furnace.

¹⁴³Yah sab gyān tum bachchō̃ kō abhī hai .

¹⁵⁵You children have all of this knowledge at this time.

¹⁴⁴Phir vahā̃ yah gyān nahī̃ rahēgā .

¹⁵⁶This knowledge will not then remain there.

¹⁴⁵Ham aisē 21 janm rājya karē̃gē phir girē̃gē - vahā̃ yah gyān nahī̃ rahtā .

¹⁵⁷There, you won't have the knowledge that you will rule a kingdom for 21 births and then fall.

¹⁴⁶Trikāldarśhīpanē kā part tumhārē mē̃ abhī rahtā hai .

¹⁵⁸It is now that you have the parts of being trikaldarshi.

¹⁴⁷Mukhya hero heroine kā part tumhārā hī hai .

¹⁵⁹It is only you who have the main parts of heros and heroines.

¹⁴⁸Aur kōī kā part nahī̃ .

¹⁶⁰No one else has these parts.

¹⁴⁹Asur sē dēvtā phir dēvtā sē asur tum bhāratvāsī hī bantē hō .

¹⁶¹It is only you people of Bharat who change from devils into deities and deities into devils.

¹⁵⁰Bākī tō hai bīch K|kē by-plots .

¹⁶²All the rest are “by-plots” in between.

¹⁵¹Nāṭak mē̃ bīch mē̃ phir hansī-kuṛī kā khēl bhī kartē haĩ nā .

¹⁶³In a play they have amusing parts in the middle.

¹⁵²Ādhākalp bād dēvī-dēvtā dharm prāyaḥ lōp hō jātā hai .

¹⁶⁴After half a cycle the deity religion disappears.

¹⁵³Tumhārī buddhi mē̃ yah sārā chakra phirtā rahtā hai tab tō tum samjhātē hō nā .

¹⁶⁵This whole cycle continues to turn around in your intellects and this is why you are able to explain.

¹⁵⁴Parampitā paramātmā bhī param ātmā hai , paramdhām mē̃ rahnē vālā .

¹⁶⁶The Supreme Father, the Supreme Soul, is God, the One who resides in the supreme abode.

¹⁵⁵Bāp kahtē haĩ mērē mē̃ sārā gyān hai .

¹⁶⁷The Father says: I have all of this knowledge in Me.

¹⁵⁶Maĩ manuṣhya sr̥iṣhṭi kā bījrūp chaitanya hū̃ .

¹⁶⁸I am the living Seed of the human world tree.

¹⁵⁷Vah tō jaṛ bīj hōtē haĩ , śhiv tō chaitanya hai .

¹⁶⁹Those are non-living seeds whereas Shiva is the living Seed.

¹⁵⁸Unkī pratimā pūjī jātī hai .

¹⁷⁰His image is worshipped.

¹⁵⁹Ājkal government jhāṛō̃ K|kē sapling lagātī hai .

¹⁷¹Nowadays, the Government plants tree saplings. ¹⁷²This is the living Seed.

¹⁶⁰Yah hai chaitanya bīj , manuṣhya sr̥iṣhṭi rūpī jhāṛ kā bīj kahtē haĩ - mujhē sārē jhāṛ key|kī knowledge hai .

¹⁷³He is called the Seed of the tree of the human world. ¹⁷⁴I have the knowledge of the whole tree.

¹⁶¹Tō jab kōī kahtē haĩ 100 percent rest mē̃ haĩ , tō samjhānā chāhiē ki 100 percent rest tō kabhī miltī nahī̃ .

¹⁷⁵When someone says that he is at 100 percent rest, you should explain that there can never be 100 percent rest.

¹⁶²Hā̃ , aisē kahē̃gē svarg mē̃ 100 percent pavitratā-sukh-śhānti rahtī hai .

¹⁷⁶Yes, it can be said that there is 100 percent purity, happiness and peace in heaven.

¹⁶³Nām hī hai svarg .

¹⁷⁷The very name is heaven.

¹⁶⁴Bāp kō kahtē haĩ sat śhrī akāl .

¹⁷⁸The Father is called Sat Shri Akaal.

¹⁶⁵Sach bōlnē vālā .

¹⁷⁹He is the One who speaks the truth.

¹⁶⁶Unkō kōī kāl nahī̃ khātā .

¹⁸⁰Death never comes to Him.

¹⁶⁷Unkō kahā jātā hai kālō̃ kā kāl .

¹⁸¹He is called the Death of all Deaths.

¹⁶⁸Bāp kahtē haĩ yah chhī-chhī duniyā hai .

¹⁸²The Father says: This is a dirty world.

¹⁶⁹Is bhambhōr kō āg jarūr lagnī hai .

¹⁸³This haystack definitely has to be set on fire.

¹⁷⁰Tum bachchē jāntē hō yah mahābhārat laṛāī mahā-kalyāṇakārī hai .

¹⁸⁴You children know that this Mahabharat War is greatly beneficial.

¹⁷¹Manuṣhya yagya kartē haĩ ki śhānti hō jāē , gōyā samajhtē haĩ svarg K|kē gates na khulē̃ .

¹⁸⁵People create sacrificial fires for peace, that is, they don't want the gates of heaven to open.

¹⁷²Tum tō tālī bajātē hō , bhambhōr kō āg lagē tō ham naī duniyā vaikuṇṭha mē̃ jāyē̃ .

¹⁸⁶You clap your hands for the haystack to be set on fire so that you can go to the new world of Paradise.

¹⁷³Yah vināśh jvālā is rudra gyān yagya sē hī prajjavalit huī hai .

¹⁸⁷The flames of destruction emerged from this sacrificial fire of the knowledge of Rudra.

¹⁷⁴Jō bāp K|kē banē̃gē vahī svarg K|kē mālik banē̃gē .

¹⁸⁸Those who belong to the Father will become the masters of heaven.

¹⁷⁵Bākī sabkō hisāb-kitāb chuktu kar vāpis jānā hai .

¹⁸⁹All the rest have to settle their karmic accounts and return home.

¹⁷⁶Tum jāntē hō ab vāpis muktidhām mē̃ jākar phir apnā part repeat karnā hai .

¹⁹⁰You know that you now have to return to the land of liberation and that you then have to repeat your parts.

¹⁷⁷Satyug mē̃ yah itnē sab dēvī-dēvtā kahā̃ sē āyē  ?

¹⁹¹Where did all those deities of the golden age come from?

¹⁷⁸Manuṣhy sē dēvtā kiyē karat na lāgī vār .

¹⁹²It is said: It didn't take God long to change human beings into deities.

¹⁷⁹Tumkō kauṛī sē hīrē jaisā , patit sē pāvan banātē haĩ .

¹⁹³He changes you from shells into diamonds, from impure to pure.

¹⁸⁰Jitnā jō knowledge dhāraṇ karē̃gē utnā pad pāyēṅgē .

¹⁹⁴To the extent that someone imbibes knowledge, so he accordingly claims a status.

¹⁸¹Rājdhānī sthāpan hō rahī hai .

¹⁹⁵A kingdom is being established.

¹⁸²Tum jāntē hō ham apnē liē svarg key|kī sthāpanā kar rahē haĩ śhrīmat par .

¹⁹⁶You know that you are establishing heaven for yourselves by following shrimat.

¹⁸³Agar śhrīmat sē kōī rūṭhkar apnī mat par chalē tō vah rāvaṇ mat hō jāyēgī isliē qadam-qadam par tum śhrīmat lētē rahō .

¹⁹⁷If someone sulks with shrimat and follows the dictates of his own mind, those would be the dictates of Ravan. ¹⁹⁸This is why you have to continue to take shrimat at every step.

¹⁸⁴Bāp jītē jī tumkō trustee banātē haĩ .

¹⁹⁹The Father makes you into trustees for as long as you live.

¹⁸⁵Achchhā  !

²⁰⁰Achcha.

¹⁸⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to the spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

¹⁸⁹1 ) complete dānī bannā hai .

²⁰⁴ 1. Become a complete donor.

¹⁹⁰Sachchāī sē sab bāp kō arpaṇ kar naī duniyā kē liē transfer kar dēnā hai .

²⁰⁵Surrender everything to the Father with honesty and transfer it to the new world.

¹⁹¹2 ) jītē jī trustee bannā hai .

²⁰⁶ 2. Become a trustee for as long as you live.

¹⁹²Qadam-qadam par bāp sē śhrīmat lēnī hai .

²⁰⁷Take shrimat from the Father at every step.

¹⁹³Kabhī bhī śhrīmat sē rūṭh manmat par nahī̃ chalnā hai .

²⁰⁸Never sulk with shrimat or follow the dictates of your own mind.

¹⁹⁴Vardān  : combined rūpdhārī ban sēvā mē̃ khudāī jādū kā anubhav karnē vālē khudāī khidmatgār bhav

²⁰⁹Blessing: May you be a helper of God and experience God’s magic in doing service by being in a combined form.

¹⁹⁵Svayã kō sirph sēvādhārī nahī̃ lēkin īśhvarīy sēvādhārī samajhkar sēvā karō .

²¹⁰ Do not just consider yourself to be a server, but do service while considering yourself to be a Godly server.

¹⁹⁶Is smr̥iti sē yād aur sēvā svataḥ combined hō jāyēgī .

²¹¹By your having this awareness, remembrance and service will automatically be combined.

¹⁹⁷Jab khudā kō khidmat sē judā kar dētē hō tō akēlē hōnē K|kē kāraṇ saphaltā key|kī mañjil dūr dikhāī dētī hai isliē sirph khidmatgār nahī̃ , lēkin khudāī khidmatgār hū̃ - yah nām sadā yād rahē tō sēvā mē̃ svataḥ khudāī jādū bhar jāyēgā aur asambhav bhī sambhav hō jāyēgā .

²¹²When you separate God from His service, that you do, because you become alone, the destination of success seems far away. ²¹³Therefore, do not just consider yourself to be a helper, but that you are a Godly helper. ²¹⁴Always remember your name and service will automatically be filled with God’s magic, and anything impossible will become possible.

¹⁹⁸Slōgan  : karmayōgī bannā hai tō kamal āsandhārī ( nyārē aur pyārē ) banō .

²¹⁵Slogan: In order to become a karma yogi, be seated on your lotus seat (be detached and loving).

²¹⁶*** Om Shanti ***