रविवार 24 सितंबर 2023 की दैनिक मुरली

⁰24-09-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 22-12-95 madhuban

⁰ 24/09/23 Madhuban Avyakt BapDada Om Shanti 22/12/1995

¹ «  sarv prāpti sampann jīvan key|kī viśhēṣhtā hai - aprasannatā mukt aur prasannatā yukta ' '

¹The speciality of a life full of all attainments is that

²Āj pyār K|kē sāgar bāpdādā apnē prēm svarūp ātmāō̃ kō dēkh rahē haĩ . ³Har ēk K|kē dil mē̃ paramātma pyār samāyā huā hai .

²it is free from unhappiness and you remain happy. ³Today, BapDada, the Ocean of Love, is seeing His souls who are embodiments of love.

⁴Yē paramātma pyār prāpt bhī ēk hī janm mē̃ hōtā hai .

⁴Godly love is merged in each one's heart. ⁵This Godly love is attained in just one birth.

⁵83 janm dēv ātmāyē̃ vā sādhāraṇ ātmāō̃ dvārā milā .

⁶You have received love from deity souls and ordinary souls for 83 births.

⁶Sōchō , yād karō , sārē kalp kā chakkar lagāō - svadarśhan chakradhārī hō nā  !

⁷Just think about it, remember it, go through the whole cycle - you are spinners of the discus of self-realisation, are you not?

⁷Tō ēk second mē̃ sārē kalp kā chakkar lagāyā  ?

⁸So, did you go around the whole cycle in a second?

⁸83 janmō̃ mē̃ paramātma pyār milā thā  ?

⁹Did you receive God’s love in 83 births?

⁹Nahī̃ milā .

¹⁰You didn't.

¹⁰Sirph is saṅgam par ēk janm mē̃ paramātma pyār prāpt huā .

¹¹It is only in this one birth at the confluence age that you receive Godly love.

¹¹Tō antar kō jān liyā nā  !

¹²So, you now know the difference.

¹²Ātmāō̃ kā pyār aur paramātma pyār - kitnā antar hai  !

¹³There is so much difference between love from souls and love from God.

¹³Sādhāraṇ ātmāō̃ kā pyār kahā̃ lē gayā  ?

¹⁴Where did love from ordinary souls take you? ¹⁵What did you receive?

¹⁴Kyā prāpt karāyā - anubhav hai nā  ?

¹⁶You have experienced this, have you not?

¹⁵Aur paramātma pyār kahā̃ lē jātā  ?

¹⁷However, where does God's love take you?

¹⁶Apnē sweet home aur sweet rājdhānī mē̃ .

¹⁸To your sweet home and your sweet kingdom.

¹⁷Ātma pyār rājya-bhāgya ganvātā hai aur paramātma pyār rājya-bhāgya dilātā hai , aur isī janm mē̃ .

¹⁹Love for human souls makes you lose your fortune of the kingdom, whereas God's love enables you to receive your fortune of the kingdom and, that too, in this birth.

¹⁸Aisē nahī̃ ki sirph bhaviṣhya K|kē ādhār par chal rahē hō .

²⁰It isn't that you are moving along on the basis of the future.

¹⁹Nahī̃ . ²⁰Direct paramātma prāpti tō ab hai .

²¹No, it is at this time that you have direct Godly attainment.

²¹Vartamān kē āgē bhaviṣhya bhī kuchh nahī̃ hai .

²²Compared to the present, the future is nothing.

²²Āp lōg gīt gātē hō nā ki svarg mē̃ kyā hōgā aur kyā nahī̃ hōgā .

²³You sing the song about what there will be and what there won't be in heaven. ²⁴What is the song about the present time?

²³Aur abhī kā gīt kyā hai  ?

²⁵You have attained what you had to attain.

²⁴Jō pānā thā vō pā liyā … vā pānā hai  ?

²⁶Or, do you still have to attain it?

²⁵Pā liyā .

²⁷You have attained it.

²⁶Pāṇḍavō̃ nē pā liyā  ?

²⁸Have you Pandavas attained it?

²⁷Gōpiyō̃ kā tō gāyan hai hī .

²⁹There is the memorial of the gopis.

²⁸Is samay kā gāyan hai ki aprāpta nahī̃ kōī vastu brāhmaṇō̃ K|kē khazānē mē̃ . ²⁹Dēvtāō̃ K|kē khazānē mē̃ nahī̃ , brāhmaṇō̃ K|kē khazānē mē̃ .

³⁰The memorial of the present time is: Nothing is lacking in the treasure store of Brahmins; not in the treasure store of deities, but in the treasure store of Brahmins.

³⁰Tō abhī brāhmaṇ hō nā  ?

³¹So, you are Brahmins at present, are you not?

³¹Tō anubhav kartē hō ki aprāpta nahī̃ kōī vastu  ?

³²Do you experience that nothing is lacking?

³²Aur yē prāptiyā̃ avināśhī haĩ , alpkāl key|kī nahī̃ haĩ . ³³Tō jiskō sarv prāptiyā̃ haĩ uskē jīvan mē̃ kyā viśhēṣhtā hōgī  ?

³³As all of these attainments are imperishable, not temporary, what speciality would someone who has all attainments in his life have?

³⁴Sab prāptiyā̃ haĩ , ēk bhī cum|kam nahī̃ hai tō uskī chalan aur chēhrē mē̃ kyā viśhēṣhtā dikhāī dēgī  ?

³⁴If someone has all attainments, and does not lack a single attainment, then what speciality would be visible in his activity and on his face?

³⁵Sadā prasannatā .

³⁵Constant happiness and cheerfulness.

³⁶Kuchh bhī hō jāyē lēkin sarv prāptivān apnī prasannatā chhōṛ nahī̃ saktā .

³⁶No matter what happens, someone who has all attainments cannot let go of his happiness.

³⁷Aprasannatā kabhī bhī hōtī hai tō check karō ki aprāpti kā anubhav hōtā hai yā sarv prāptiyō̃ kā  ?

³⁷Whenever you are unhappy, check whether you are experiencing a lack of attainment or whether you have all attainments.

³⁸Āj bāpdādā nē bahut hī , sēvākēndra aur up-sēvākēndra dēkhē , vidēśh mē̃ nahī̃ , dēśh mē̃ sēvākēndra dēkhē .

³⁸Today, BapDada saw many centres and sub-centres, not in the foreign lands, but in this land. ³⁹Mostly, in the service centres there are the servers.

³⁹Sēvākēndra mē̃ viśhēṣh tō sēvādhārī haĩ , tō āj chakkar lagātē huē sēvādhārī aur sēvāsthān , dōnō̃ dēkhē .

⁴⁰So, today, while touring around the centres, Baba saw both the servers and the service places.

⁴⁰Har ēk sthān mē̃ , chāhē chhōṭē , chāhē baṛē , sabhī mē̃ check kiyā ki sēvādhārī tan sē , man sē , dhan sē aur sēvā K|kē sambandh-sampark sē kitnē prasann haĩ  ? ⁴¹Kyōṅki viśhēṣh tō yahī bātē̃ haĩ nā  !

⁴¹In each place, whether it was big or small, Baba checked each server to see to what extent everyone was happy while serving with their bodies, their minds, their wealth and through the relations and contacts, because these are special things, are they not?

⁴²Tō kyā dēkhā  ?

⁴²So, what did Baba see?

⁴³Tan tō sabkē purānē haĩ hī , chāhē javān haĩ , chāhē baṛē haĩ , chhōṭē aur hī baṛō̃ sē bhī kahā̃-kahā̃ kamzōr haĩ , chāhē bīmārī baṛī hai lēkin bīmārī key|kī mahsūstā ki maĩ kamzōr hū̃ , maĩ bīmār hū̃ - yē bīmārī kō baṛhā dētī hai kyōṅki tan kā prabhāv man par ā gayā tō double bīmār hō gayē .

⁴³Everyone's body is old anyway, whether they are young or old. ⁴⁴In fact, the younger ones are sometimes weaker than the old ones. ⁴⁵Even if their illness is serious, the feeling of being ill or the thought, "I am weak, I am ill", increases the illness. ⁴⁶Because the body affects the mind, you therefore become doubly ill.

⁴⁴Tan aur man dōnō̃ sē double bīmār hōnē K|kē kāraṇ bār-bār soul conscious K|kē bajāy bīmārī conscious hō jātē haĩ .

⁴⁷Because of being doubly ill in the body and the mind, instead of being soul conscious, you repeatedly become illness conscious.

⁴⁵Tō kyā dēkhā  ?

⁴⁸So, what did Baba see?

⁴⁶Ki tan sē tō majority , bīmār kahō yā hisāb-kitāb chuktu karnā kahō , kar rahē haĩ , lēkin 50 percent double bīmār aur 50 percent single bīmār haĩ .

⁴⁹He saw that in their bodies the majority, whether you call them ill or call it settling their accounts, 50 per cent are doubly ill and 50 per cent are ill in a single way.

⁴⁷Bākī hōnā kyā chāhiē  ?

⁵⁰However, what should happen?

⁴⁸Kabhī bhī man mē̃ bīmārī kā saṅkalp nahī̃ lānā chāhiyē - maĩ bīmār hū̃ , maĩ bīmār hū̃ … lēkin hōtā kyā hai  ?

⁵¹You must never have any thoughts of illness in your mind and think, "I am ill, I am ill." ⁵²What happens instead?

⁴⁹Yē pāṭh pakkā hō jātā hai ki maĩ bīmār hū̃ . . . kabhī-kabhī kisī samay bīmār hōtē nahī̃ haĩ lēkin man mē̃ khuśhī nahī̃ hai tō bahānā karē̃gē ki mērē kamar mē̃ dard hai kyōṅki majority kō yā tō ṭāṅg dard , yā kamar kā dard hōtā hai , kaī bār dard hōtā nahī̃ hai phir bhī kahē̃gē mērē kō kamar mē̃ dard hai .

⁵³You make this thought firm, "I am ill." ⁵⁴Then, sometimes, there isn't any pain, but, because of not having happiness in their minds, some make excuses, "I have a backache." ⁵⁵The majority either has pain in their legs or back or they often say that they have a backache, even without having any pain!

⁵⁰Abhī uskī checking kaisē hō  ?

⁵⁶How can you check this?

⁵¹Doctors kē pās iskā kōī thermometer hai , jō kamar dard hai yā nahī̃ vō check kar sakē  ?

⁵⁷Do doctors have a thermometer with which they can check whether you truly do have backache or not?

⁵²X-ray karāō , yē karāō , vō tō aur hī kharchā lagāō .

⁵⁸Get an X-ray, do this, etc. ⁵⁹This incurs further expense.

⁵³Tō kyā dēkhā , tan kē bārē mē̃ sunāyā .

⁶⁰So, what did Baba see? ⁶¹Baba told you about the body.

⁵⁴Kaī sēvādhārī aisē dikhāī diyē .

⁶²Many servers like this were seen.

⁵⁵Sēvādhārī āp sabhī hō .

⁶³All of you are servers.

⁵⁶Aisē nahī̃ samajhnā sirph teachers key|kī bāt hai .

⁶⁴Do not think that this only applies to the teachers; no.

⁵⁷Sēvādhārī āp pravr̥itti vālē bhī hō nā  ?

⁶⁵All of you householders are also servers, are you not?

⁵⁸Ki jō centres par rahtē haĩ vō sēvādhārī haĩ  ?

⁶⁶Or, are only those who live at the centres servers?

⁵⁹Āp lōg pravr̥itti mē̃ rahnē vālē bhī sēvādhārī hō .

⁶⁷All of you who live in households are also servers.

⁶⁰Kabhī āpkē gharō̃ kā bhī chakkar lagāyēṅgē . ⁶¹Dēkhē̃gē ki kaisē sōtē hō , kaisē uṭhtē hō  ? ⁶²Double bed hai , single bed hai  ?

⁶⁸Sometimes, Baba will tour around your homes and see how you sleep, how you wake up, whether you have a double bed or a single bed.

⁶³Achchhā yē tō āj K|kē chakkar key|kī bāt hai .

⁶⁹Achcha, Baba is now talking about today's tour.

⁶⁴Ājkal K|kē hisāb sē davāiyā̃ khānā yē baṛī bāt nahī̃ samjhō kyōṅki kaliyug kā vartamān samay sabsē śhaktiśhālī fruit yē davāiyā̃ haĩ .

⁷⁰According to the time nowadays, do not think that it is a big thing to take medicine, because, at the present time, the most powerful fruit of the iron age is medicine.

⁶⁵Dēkhō kōī raṅg-biraṅgī tō haĩ nā .

⁷¹Look, they are all so colourful!

⁶⁶Kaliyug K|kē last kā yahī ēk fruit hai tō khā lō pyār sē .

⁷²This is the last fruit of the iron age which you should take with love.

⁶⁷Davāī khānā yē bīmārī yād nahī̃ dilātā .

⁷³When you take medicine, it doesn't have to remind you of the illness.

⁶⁸Agar davāī kō mazbūrī sē khātē hō tō mazbūrī key|kī davāī bīmārī yād dilātī hai aur śharīr kō chalānē K|kē liyē ēk śhakti bhar rahē haĩ , us smr̥iti mē̃ khāyēṅgē tō davāī bīmārī yād nahī̃ dilāyēgī , khuśhī dilāyēgī tō bas dō-tīn din mē̃ davāī sē ṭhīk hō jāyēṅgē .

⁷⁴If you take your medicine under compulsion, then compulsive medicine will remind you of your illness, whereas if you take it with the consciousness of taking it to put strength into your body, the medicine will not then remind you of your illness. ⁷⁵If you think that it will give you happiness, then, through that medicine, you will be all right in two or three days.

⁶⁹Ājkal K|kē tō bahut nayē fashion haĩ , kaliyug mē̃ sabsē jyādā invention ājkal davāiyā̃ yā alag-alag therapy nikālī hai , āj phalānī therapy hai , āj phalānī , tō yē kaliyug K|kē season kā śhaktiśhālī phal hai isliē ghabrāō nahī̃ .

⁷⁶Nowadays, there are many new fashions. ⁷⁷In the iron age, the most inventions are of medicine and different therapies. ⁷⁸Today, there is this therapy and tomorrow, there will be that therapy, and so this is the most powerful fruit of the iron age season.

⁷⁰Lēkin davāī conscious , bīmārī conscious hōkar nahī̃ khāō .

⁷⁹Therefore, don't be afraid, but do not take medicine while being medicine conscious or illness conscious.

⁷¹Tō tan key|kī bīmārī hōnī hī hai , naī bāt nahī̃ hai isliē bīmārī sē kabhī ghabrānā nahī̃ .

⁸⁰So, of course, there will be illness of the body; that is nothing new. ⁸¹Therefore, never be afraid of any illness.

⁷²Bīmārī I|āī|eye aur uskō fruit thōṛā khilā dō aur vidāī dē dō .

⁸²When it comes, give it some fruit and then bid it farewell.

⁷³Achchhā yē huā tan key|kī result .

⁸³Achcha, this was the result in terms of the body.

⁷⁴Phir aur kyā dēkhā  ?

⁸⁴Then, what else did Baba see?

⁷⁵Man , man mē̃ kyā dēkhā  ?

⁸⁵The mind. ⁸⁶What did Baba see about the mind?

⁷⁶Ēk bāt khuśhkhabarī key|kī yē dēkhī ki majority har ēk sēvādhārī K|kē man mē̃ bāp kā pyār aur sēvā kā umaṅg dōnō̃ haĩ . ⁷⁷Bākī 25 percent kōī mazbūrī sē chal rahā hai , vō chhōṛō .

⁸⁷Baba saw the good news that, in the majority, each server has a lot of love for Baba and a lot of enthusiasm for doing service - leaving aside the 25 per cent who may be moving along under compulsion.

⁷⁸Lēkin majority K|kē man mē̃ yē dōnō̃ bātē̃ dēkhī .

⁸⁸Baba saw both these aspects in the minds of the majority of children.

⁷⁹Aur yē bhī dēkhā ki bāp sē pyār hōnē K|kē kāraṇ yād mē̃ bhī śhaktiśhālī hō baiṭhnē kā , chalnē kā , sēvā karnē kā attention bahut dētē haĩ lēkin khēl kyā hōtā hai ki chāhtē haĩ ki yād kī seat par achchhī tarah sē set hōkar baiṭh jāyē̃ lēkin thōṛā time tō set hōtē haĩ phir hilnā-ḍulnā śhurū hōtā hai .

⁸⁹Baba also saw that, because of having love for the Father, you pay a lot of attention to sitting in a powerful stage in remembrance, to progressing and doing service. ⁹⁰However, what game takes place then? ⁹¹Although you want to remain set on the seat of remembrance very well, you only remain set for a short time; you then start fidgeting.

⁸⁰Jaisē bachchā hōtā hai , uskō jyādā time seat par biṭhāō tō hilēgā jarūr . ⁸¹Tō man bhī agar control mē̃ , order mē̃ nahī̃ hai tō thōṛā time tō bahut achchhē baiṭhtē haĩ , chaltē haĩ , sēvā bhī kartē haĩ lēkin kabhī set hōtē haĩ , kabhī upset bhī hō jātē haĩ . ⁸²Kāraṇ kyā hai  ?

⁹²Just like little children would definitely start to fidget if you make them sit on a seat for a long time, so too, if your mind is not under control, if it is not in order, you only remain seated well for a short time. ⁹³You make progress and also do service, but, sometimes, you are set and sometimes you get upset.

⁸³Hōnā set chāhtē haĩ lēkin upset kyō̃ hōtē haĩ  ?

⁹⁴What is the reason for that? ⁹⁵You wish to be set, so why do you get upset?

⁸⁴Kāraṇ kyā hai  ?

⁹⁶What is the reason for that?

⁸⁵Ēkāgratā kī śhakti , dr̥iṛhtā kī śhakti , uskī kamī hai .

⁹⁷You lack the power of concentration and the power of determination.

⁸⁶Plan bahut achchhā sōchtē haĩ , aisē baiṭhē̃gē , yē anubhav karē̃gē phir yē sēvā karē̃gē , phir aisē chalē̃gē , lēkin karma karnē mē̃ yā baiṭhē-baiṭhē bhī dr̥iṛhtā kī śhakti kam hō jātī hai . ⁸⁷Aur bātō̃ mē̃ man-buddhi baṇṭ jātē haĩ .

⁹⁸You make very good plans for sitting in this way and having this experience and that you will then do this service, that you will then move along like this. ⁹⁹You make very good plans, but, while acting on them or even while just sitting idly, your power of determination is reduced, and your mind and intellect get busy with other things.

⁸⁸Chāhē kām mē̃ busy nahī̃ hai lēkin vyarth saṅkalp yē sabsē baṛā kām hai jō apnē taraph khīñch lētā hai .

¹⁰⁰Sometimes, you are not busy doing any work, but waste thoughts become the greatest work and those attract you.

⁸⁹Tō sthūl kām nahī̃ bhī hō lēkin dr̥iṛhtā kī śhakti baṇṭnē K|kē kāraṇ man aur buddhi seat par set hōnē kē bajāē halchal mē̃ ā jātē haĩ .

¹⁰¹You may not have any physical work, but, because your power of determination has scattered, your mind and intellect, which you want to keep set, fluctuate.

⁹⁰Bāpdādā nē āp sabkō jō kām diyā thā vō dēkhā .

¹⁰²BapDada saw to what extent you carried out the work that He gave all of you.

⁹¹Bāpdādā kē pās sab chiṭkiyā̃ pahũchī .

¹⁰³All the notes reached BapDada.

⁹²Lēkin kaī bachchē baṛē chālāk haĩ .

¹⁰⁴However, many children are very clever.

⁹³Chālākī kyā kartē haĩ  ?

¹⁰⁵What cleverness did they do?

⁹⁴Chiṭkī likhtē haĩ lēkin nām nahī̃ likhtē .

¹⁰⁶They wrote a note, but didn't write their name on it.

⁹⁵Aisē samajhkar kartē haĩ bābā tō jāntā hai .

¹⁰⁷They wrote it in that way thinking that Baba knows everything.

⁹⁶Jāntā hai , phir bhī agar kām diyā hai tō kām tō pūrā karō nā .

¹⁰⁸Of course Baba knows, but, since Baba gave you some work to do, you should at least do your work fully.

⁹⁷Teacher agar kahē yē likhkar āō aur teacher kō kahō ki āp tō jāntē hō nā - mujhē yē likhnā ātā hai , tō teacher mānēgā  ?

¹⁰⁹If your teacher tells you to write something and you tell your teacher, "Well, you know that I know how to write this", would the teacher accept it?

⁹⁸Tō kaī tō nām hī nahī̃ likhtē .

¹¹⁰Many don't even write their name.

⁹⁹Lēkin jō bhī jis group mē̃ kām diyā hai , majority sabkī yē khuśhī key|kī bāt dēkhī , ki sabnē likhā hai ki ham diamond jubilee tak karkē dikhāyēṅgē .

¹¹¹However, whatever task you have been given in whichever group you are in, Baba saw a very pleasing thing in the majority of them, that they have the thought that they will definitely do this by the Diamond Jubilee.

¹⁰⁰Yē majority kā hai .

¹¹²This applies to the majority.

¹⁰¹Āp sabkā bhī hai  ?

¹¹³Do you also feel the same?

¹⁰²Jīvanmukt hō jāyēṅgē  ?

¹¹⁴Will you be liberated in life?

¹⁰³Agar sabhī bātō̃ sē mukt hō gayē tō kyā hō jāyēṅgē  ?

¹¹⁵If you become free from all these things, what will you become?

¹⁰⁴Jīvanmukt hō jāyēṅgē nā .

¹¹⁶You would be liberated in life, would you not?

¹⁰⁵Tō sabhī nē apnī himmat , umaṅg achchhā dikhāyā hai , chāhē foreign vālō̃ nē , chāhē bhārat vālō̃ nē , umaṅg-utsāh sabhī kā achchhā hai .

¹¹⁷So, each of you has shown very good courage and enthusiasm. ¹¹⁸Whether you are foreigners or residents of Bharat, the majority of you has good zeal and enthusiasm.

¹⁰⁶Kōī-kōī nē , bahut thōṛō̃ nē likhā hai , ki hamkō time lagēgā .

¹¹⁹Very few have written that they need more time. ¹²⁰Let them take more time.

¹⁰⁷Lagnē dō unhō̃ kō . ¹⁰⁸Āp lōg tō jīvanmukt hō jāō .

¹²¹All of you have to at least be liberated in life.

¹⁰⁹Tō result mē̃ dēkhā ki sabhī kō umaṅg hai ki diamond jubilee mē̃ kuchh karkē dikhāyē̃ .

¹²²So, Baba saw in the result that everyone has the enthusiasm definitely to do something in the Diamond Jubilee.

¹¹⁰Lēkin bāpdādā nē dēkhā ki jitnā apnē āpkō diamond banānē kā umaṅg-utsāh hai , utnā hī diamond jubilee varṣh mē̃ sēvāō̃ K|kē plan bhī bahut fast banāyē haĩ .

¹²³However, BapDada saw that, to the extent you have zeal and enthusiasm to make yourself into a diamond, you also make very fast plans for service for the Diamond Jubilee.

¹¹¹Fast banāyē haĩ ismē̃ bāpdādā khuśh hai lēkin aisā nahī̃ kahnā ki bahut sēvā kā bōjh thā nā isīliē thōṛā nīchē-ūpar hō gayā .

¹²⁴BapDada is happy that you have made fast plans, but do not then say that the burden of service was too much and so there was some fluctuation.

¹¹²Yē bāpdādā nahī̃ chāhtē .

¹²⁵BapDada does not want this.

¹¹³Sēvā jō svayã kō vā dūsrē kō disturb karē vō sēvā nahī̃ hai , svārtha hai .

¹²⁶Service that disturbs you or others is not service; it is selfishness.

¹¹⁴Aur nimitt kōī na kōī svārtha hī hōtā hai isliē nīchē-ūpar hōtē haĩ .

¹²⁷When there is fluctuation, it is because of one selfish motive or another.

¹¹⁵Chāhē apnā , chāhē dūsrē kā svārtha jab pūrā nahī̃ hōtā hai tab sēvā mē̃ disturbance hōtī hai isliē svārtha sē nyārē aur sarv K|kē sambandh mē̃ pyārē bankar sēvā karō , tab jō saṅkalp kiyā hai vā lakṣhya rakhā hai ki diamond jubilee mē̃ diamond ban diamond jubilee manāyēṅgē , vah pūrā hō sakēgā .

¹²⁸When either your own selfishness or that of others is not fulfilled, there is disturbance in service. ¹²⁹All of you have to serve while being detached and loving: detached from selfishness and loving in your relationships with everyone. ¹³⁰Then, the aim and the thought that you have had for the Diamond Jubilee, that you will become a diamond and celebrate the Diamond Jubilee, will be fulfilled.

¹¹⁶Ādhā nahī̃ yād karnā .

¹³¹Do not just remember half of it.

¹¹⁷Kaī aisē javāb dētē haĩ , kahtē haĩ diamond jubilee tō manānē kī thī tō manāyā , usmē̃ busy hō gayē .

¹³²Many respond to Baba and say that they have to celebrate the Diamond Jubilee, and so they get busy doing this and that.

¹¹⁸Lēkin bāpdādā K|kē dōnō̃ śhabda yād rakhnā . ¹¹⁹Ādhā nahī̃ .

¹³³However, you have to remember both aspects of what BapDada has said, not just half of it.

¹²⁰Diamond ban , diamond jubilee manānī hai .

¹³⁴Having become a diamond you then have to celebrate the Diamond Jubilee.

¹²¹Sirph manānī hai nahī̃ , bankar manānī hai . ¹²²Tō matlab kā arth|earth nahī̃ lēnā - manā liyā nā .

¹³⁵It is not that you just have to celebrate it, but you have to become a diamond and celebrate it.

¹²³Lēkin bankar manāyā  ? ¹²⁴Bankar K|kē manānā yē hai diamond jubilee kā lakṣhya .

¹³⁶So, do not take just the aspect that suits you and celebrate it in that way, but become this and then celebrate it.

¹²⁵Tō ādhā lakṣhya nahī̃ pūrā karnā . ¹²⁶Double hai - bannā aur manānā .

¹³⁷To become a diamond and then celebrate it is the aim for the Diamond Jubilee.

¹²⁷Sirph bannā nahī̃ , sirph manānā nahī̃ . ¹²⁸Dōnō̃ sāth-sāth hō .

¹³⁸Do not fulfil only half the aim; you have a double aim.

¹²⁹Aur āp sabkō mālūm hai ki jab āp diamond jubilee K|kē vā diamond bannē K|kē plan banā rahē hō tō āp sabsē pahlē māyā bhī apnā plan banā rahī hai isliē yē nahī̃ kahnā - kyā karē̃ bābā , himmat kam hō gaī , māyā bahut tēj hai , māyā kō apnē pās|pass rakhō .

¹³⁹You have to become this and then celebrate; not just become nor just celebrate, but both should be together. ¹⁴⁰You know that you are making plans for the Diamond Jubilee and to become diamonds. ¹⁴¹All of you know that, Maya is also making her plans in advance. ¹⁴²Therefore, do not say, "What can I do, Baba?

¹³⁰Rājya āp karē̃gē aur māyā kō bābā sambhālē̃gē  !

¹⁴³I lack courage. ¹⁴⁴Maya is very sharp, and so keep Maya with You."

¹³¹Rājya tō āpkō karnā hai nā .

¹⁴⁵You will rule the kingdom, and Baba will look after Maya!

¹³²Māyājīt jagatjīt bantā hai , tō māyā kō jītnē K|kē binā jagatjīt kaisē banē̃gē  ?

¹⁴⁶You have to rule the kingdom. ¹⁴⁷You have to become conquerors of Maya and conquerors of the world.

¹³³Isīliyē chārō̃ ōr attention please . ¹³⁴Samjhā  ?

¹⁴⁸So, how can you become conquerors of the world without conquering Maya?

¹³⁵Achchhā . ¹³⁶Chakkar kā ādhā sunāyā , ādhā phir sunāyēṅgē .

¹⁴⁹Therefore, in all directions, pay attention please! ¹⁵⁰Do you understand? ¹⁵¹Achcha.

¹³⁷Centre kōī-kōī tō bahut achchhē sajē-sajāyē aur kōī simple tō kōī bahut royal , kōī bīch K|kē bhī thē .

¹⁵²Baba has told you half of what He saw on His tour; He will relate the other half some other time. ¹⁵³Many centres were very beautifully decorated. ¹⁵⁴Some were very simple, some very royal.

¹³⁸Jyādā haĩ jō samajhtē haĩ ki royal lagē , kōī V|we . I|āī|eye . pī|P . āvē tō uskō lagē ki centre achchhā hai , lēkin apnā ( brāhmaṇō̃ kā ) ādi sē ab tak kā niyam hai ki na bilkul sādā hō , na bahut royal hō . ¹³⁹Bīch kā hōnā chāhiyē .

¹⁵⁵Some were of the middle level. ¹⁵⁶There are many who feel that everything should be very royal so that if a VIP comes, he should feel that the centre is very good. ¹⁵⁷However, for Brahmins, you have had the discipline from the beginning that everything should be of the middle level: not too simple and not too royal.

¹⁴⁰Brahmā nē tō bahut sādhāraṇ dēkhā aur rahā .

¹⁵⁸You saw how Brahma lived in a very simple way.

¹⁴¹Lēkin abhī sādhan haĩ , sādhan dēnē vālē bhī haĩ phir bhī kōī bhī kārya karō tō bīch kā karō .

¹⁵⁹However, you have facilities and there are also those who supply you with those facilities. ¹⁶⁰Even then, when you carry out any task, let it be of the middle level.

¹⁴²Aisā bhī kōī na kahē ki yah kyā lagā diyā hai - patā nahī̃ , aur na kōī kahē ki yē tō abhī rājāī ṭhāṭh hō gayā hai .

¹⁶¹No one should ask: "What have you put up?" ¹⁶²No one should even say: You are already now living in royal splendour!" ¹⁶³So, what was the lesson for today?

¹⁴³Tō āj kā pāṭh kyā hai  ? ¹⁴⁴Mukt tō sabsē hō gayē nā  !

¹⁶⁴All of you have become free from everything, have you not?

¹⁴⁵Sabsē mukt hōnē key|kī pratigyā hō gaī hai nā  !

¹⁶⁵You have all made a promise to become free from everything, have you not?

¹⁴⁶Pakkī hai yā ghar jāyēṅgē tō kahē̃gē ki muśhkil hai  !

¹⁶⁶Is it a firm promise? ¹⁶⁷Or, when you return home, will you say that it is difficult?

¹⁴⁷Pakkā rahnā .

¹⁶⁸Be very strong.

¹⁴⁸Māyā kō diamond jubilee mē̃ mazā chakhākar dikhāō .

¹⁶⁹Let Maya taste the sweetness of the pleasure of the Diamond Jubilee.

¹⁴⁹Master sarvśhaktimān hō , cum|kam tō nahī̃ hō  !

¹⁷⁰You are master almighty authorities, no less.

¹⁵⁰Achchhā , double foreigners bhī bahut āyē haĩ .

¹⁷¹Achcha, many double foreigners have come.

¹⁵¹Sthāpanā K|kē kārya key|kī double śhōbhā - double vidēśhī haĩ .

¹⁷²The double beauty of the task of establishment is in the double foreigners.

¹⁵²Bāpdādā jāntē haĩ ki kitnē mēhnat sē , yukti sē yahā̃ pahũchtē haĩ .

¹⁷³BapDada knows that you come here with so much effort and in such clever ways.

¹⁵³Agar lagan kam hō tō pahuñchnā bhī muśhkil lagē .

¹⁷⁴If you didn't have so much love, it would be difficult to reach here.

¹⁵⁴Ēk taraph bāp-dādā suntē haĩ ki manī|money down hō gaī hai aur dūsrē sāl dēkhtē haĩ tō aur bhī vidēśhī jyādā ā gayē haĩ .

¹⁷⁵On the one hand, BapDada hears that the value of money has gone down and, on the other, every year He sees that many more foreigners come.

¹⁵⁵Tō yē himmat hai .

¹⁷⁶So this is courage.

¹⁵⁶Russia kā group bhī āyā hai nā  !

¹⁷⁷A group from Russia has also come.

¹⁵⁷Russia vālō̃ nē ticket kahā̃ sē lāī  ?

¹⁷⁸Where did those from Russia get the tickets from?

¹⁵⁸Inhō̃ key|kī kahāniyā̃ bahut achchhī sunnē vālī haĩ .

¹⁷⁹Their stories are very good and worth hearing.

¹⁵⁹Ticket kaisē ikaṭṭhī kartē haĩ , uskī kahānī bahut achchhī hai .

¹⁸⁰Stories of how they accumulate their ticket money are very good. ¹⁸¹All of this will happen.

¹⁶⁰Yē tō sab hōnā hī hai .

¹⁸²It is only paper. ¹⁸³It is just paper.

¹⁶¹Jab hai hī kāġaz , paper hī tō hai , chāhē dollar kahō , chāhē pound kahō , hai tō paper hī , tō paper kahā̃ tak chalēgā  !

¹⁸⁴Whether you call it a dollar or a pound, it is still just paper. ¹⁸⁵So, how long will the paper last?

¹⁶²Sōnē kā mūlya hai , hīrē kā mūlya hai , paper kā kyā hai  ?

¹⁸⁶Gold has value, diamonds have value, but what about paper?

¹⁶³Manī|money down tō hōnī hī hai . ¹⁶⁴Aur āpkī manī|money sabsē jyādā mūlyavān hai .

¹⁸⁷The value of money has to go down, and your money is the most valuable.

¹⁶⁵Jaisē śhurū mē̃ akhbār mē̃ ḍalvāyā thā nā ki ōm maṇḍlī richest in the world .

¹⁸⁸In the beginning, you had it printed in the papers that Om Mandli was the richest in the world.

¹⁶⁶Kamāī kā sādhan kuchh nahī̃ thā .

¹⁸⁹You didn't have any means of earning.

¹⁶⁷Brahmā bāp kē sāth ēk-dō samarpaṇ huē aur akhbār mē̃ ḍālā richest in the world .

¹⁹⁰One or two had surrendered themselves with Father Brahma and it was printed in the papers that you were the richest in the world.

¹⁶⁸Tō abhī bhī jab chārō̃ ōr yē sthūl halchal hōgī phir āpkō akhbār mē̃ nahī̃ ḍālnā paṛēgā . ¹⁶⁹Āpkē pās|pass akhbār vālē āyēṅgē aur khud hī ḍālē̃gē , T . V|we . mē̃ dikhāyēṅgē ki brahmakumaris richest in the world kyōṅki āpkē chēhrē chamaktē rahē̃gē , kuchh bhī hō jāyē .

¹⁹¹So, even now, when there is physical upheaval everywhere, you will not have to print it in the papers, but the journalists will come to you themselves and write it by themselves. ¹⁹²They will show on TV that the Brahma Kumaris are the richest in the world because, no matter what happens, your faces will be sparkling.

¹⁷⁰Din mē̃ khānē key|kī rōṭī bhī nahī̃ milē tō bhī āpkē chēhrē chamaktē rahē̃gē .

¹⁹³You may not have any chapattis to eat during the day, yet your faces would be sparkling.

¹⁷¹Tō chārō̃ ōr hōgā dukh aur āp khuśhī mē̃ nāchtē rahē̃gē .

¹⁹⁴So, there would be sorrow everywhere and you would be dancing in happiness.

¹⁷²Isī kō hī kahtē haĩ miruā maut malū kā śhikār isliē bāpdādā nē āj kahā ki brāhmaṇ jō sachchē haĩ , brāhmaṇ jīvan mē̃ śhrēṣhṭh jīvan K|kē lakṣhya vālē haĩ uskī viśhēṣhtā hai prasannatā .

¹⁹⁵This is known as "Death for the prey and happiness for the hunter." ¹⁹⁶This is why BapDada said today: The speciality of those who are true Brahmins, those who aim to have an elevated life, is happiness.

¹⁷³Chāhē kōī gālī bhī dē rahē hō tō bhī āpkē chēhrē par duḥkh key|kī lahar nahī̃ ānī chāhiyē .

¹⁹⁷Even if someone is insulting you, do not let your face have any wave of sorrow on it.

¹⁷⁴Prasannchitt .

¹⁹⁸Just remain cheerful.

¹⁷⁵Gālī dēnē vālā bhī thak jāyēgā . . . , hō saktā hai  ?

¹⁹⁹Those who insult you will then get tired. ²⁰⁰Is this possible?

¹⁷⁶Yah nahī̃ ki usnē ēk ghaṇṭā bōlā , mainnē sirph ēk second bōlā .

²⁰¹Let it not be that he spoke for one hour and you spoke for just one second.

¹⁷⁷Second bhī bōlā yā sōchā , śhakla par aprasannatā I|āī|eye tō fail hō gayē .

²⁰²If you speak or think for just one second, if you show any signs of displeasure on your face, you have failed.

¹⁷⁸Itnā sahan kiyā nā , ēk ghaṇṭā sahan kiyā , phir gubbārē sē gas nikal gaī .

²⁰³"I tolerated so much. ²⁰⁴I tolerated it for one hour and then the gas escaped from the balloon."

¹⁷⁹Tō gas vālē gubbārē nahī̃ bannā .

²⁰⁵So, do not become gas balloons.

¹⁸⁰Aur chāhiyē hī kyā  ?

²⁰⁶What else do you need?

¹⁸¹Bāp milā , sab kuchh milā - gīt tō yahī gātē hō nā .

²⁰⁷You found the Father and so you found everything. ²⁰⁸This is the song that you sing, is it not?

¹⁸²Tō aisē time par aisī-aisī bātē̃ yād karō tō chēhrā nahī̃ badalēgā .

²⁰⁹Remember these things at those times and your faces will not change.

¹⁸³Aisē nahī̃ uskē āgē jōr-jōr sē hansnē lag jāō , tō vō aur hī garm hō jāyē .

²¹⁰It should not be that you start laughing loudly in front of that person so that he becomes even more angry.

¹⁸⁴Prasannatā arthāt ātmik muskarāhaṭ . ¹⁸⁵Bāhar key|kī nahī̃ , ātmik .

²¹¹Cheerfulness means a spiritual smile: not an external smile, but a spiritual smile.

¹⁸⁶Tō āj kā pāṭh kyā rahā  ?

²¹²So, what was today's lesson?

¹⁸⁷Sadā aprasannatā mukt aur prasannatā yukta , double - samjhā  ?

²¹³To be constantly free from unhappiness and to remain happy. ²¹⁴Double! ²¹⁵Do you understand?

¹⁸⁸Achchhā .

²¹⁶Achcha.

¹⁸⁹Chārō̃ ōr K|kē bāpdādā K|kē prēm svarūp ātmāō̃ kō , sadā svayã kō aprasannatā sē mukt karnē vālē tīvr puruṣhārthī ātmāō̃ kō , sadā yād aur sēvā K|kē balance dvārā sēvā key|kī saphaltā pānē vālē bhāgyavān ātmāō̃ kō , sadā bāp kō pratyakṣha karnē K|kē umaṅg-utsāh mē̃ rahnē vālē dēśh-vidēśh dōnō̃ K|kē sarv bachchō̃ kō , bāp kō apnī khuśhkhabarī likhnē vālē , apnī sēvā kā umaṅg rakhnē vālē aisē bāp K|kē sadā snēhī aur samīp bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

²¹⁷To all souls in all directions who are embodiments of love for BapDada, to those who free themselves from unhappiness and who are intense effort-makers, to the fortunate souls who, with a balance of remembrance and service, constantly attain success in service, to all the children in this land and abroad who stay in the enthusiasm of revealing the Father, to those who write their good news to the Father and who maintain enthusiasm for their own service, to such loving souls who are close to the Father, BapDada's love remembrance and namaste.

¹⁹⁰Vardān  : akhaṇḍ smr̥iti dvārā vighnō̃ kō vidāī dēnē vālē master sarvśhaktimān bhav

²¹⁸Blessing: May you be a master almighty authority who bids farewell to obstacles by having constant awareness of the self.

¹⁹¹Saṅgamyug vighnō̃ kō vidāī dēnē kā yug hai , jiskō ādhākalp kē liē vidāī dē chukē uskō phir ānē na dō .

²¹⁹ The confluence age is the age to bid farewell to obstacles. ²²⁰Therefore, do not allow the obstacles to whom you have bidden farewell for half a cycle come again.

¹⁹²Sadā yād rakhō ham vijayī ratna haĩ , master sarvśhaktimān haĩ - yah smr̥iti akhaṇḍ rahē tō śhaktiśhālī ātmā K|kē sāmnē māyā kā vighna ā nahī̃ saktā .

²²¹Constantly remember: I am a victorious jewel, a master almighty authority. ²²²Let this awareness be constant because obstacles of Maya will not be able to come in front of powerful souls.

¹⁹³Vighna āyā phir miṭāyā tō akhaṇḍ aṭal nahī̃ kahē̃gē , isliē sadā śhabda par attention dō .

²²³If an obstacle comes and you have to remove it, that is not called being constant and unshakeable. ²²⁴Therefore, pay attention to the word “constant”.

¹⁹⁴Sadā yād mē̃ rahnē sē sadā nirvighna rahē̃gē aur vijay kā nagāṛā bajtā rahēgā .

²²⁵By constantly staying in remembrance, you will constantly be free from obstacles and the drums of victory will continue to beat.

¹⁹⁵Slōgan  : īśhvarīy sēvā mē̃ khud kō offer karnā hī bāpdādā key|kī āphrīn lēnā hai .

²²⁶Slogan: To offer yourself for doing Godly service is to receive thanks from BapDada.

²²⁷*** Om Shanti ***