बुधवार 27 सितंबर 2023 की दैनिक मुरली

⁰27-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kālō̃ kā kāl āyā hai tum sabkō vāpis lē jānē , isliē yād sē vikarmō̃ kā bōjhā ḵẖatm karō , apnī dēh sē mōh nikāl dō ' '

¹Essence: Sweet children, the Death of all Deaths has come to take you back home. ²Therefore, finish your burden of sin with remembrance. ³Remove attachment to your bodies.

²Praśhna  : bhaktō̃ key|kī kaun-sī pukār jab bāp sun lētē haĩ tō bhakta khuśh hōnē kē bajāē duḥkhī hōnē lagtē haĩ  ?

⁴Question: The Father hears the call of the devotees when they begin to become unhappy from happy. ⁵Which call is this?

³Uttar  : bhaktō̃ par jab duḥkh ātā hai tab kahtē haĩ - hē bhagvān , mujhē is duḥkh key|kī duniyā sē lē chalō , mērī is patit duniyā mē̃ darkār nahī̃ lēkin jab bāp pukār sunkar lē jānē kē liē ātē haĩ , tab rōtē haĩ .

⁶Answer: When devotees experience sorrow, they call out: O God, take me away from this world of sorrow! ⁷There is no need for me to be in this impure world. ⁸However, when the Father answers this call and comes to take them away, they cry.

⁴Doctor kō kahtē haĩ aisī davāī dō jō ham tandarūst hō jāē̃ .

⁹They say to the doctor: Give me such medicine that I become healthy.

⁵Gīt  : dūrdēśh kā rahnē vālā …

¹⁰Song: The Resident of the faraway land has come into the foreign land.

⁶Ōm śhānti .

¹¹Om shanti.

⁷Dūrdēśh mē̃ bāp bhī rahtē haĩ aur tum bachchē bhī rahtē hō .

¹²The Father resides in the faraway land and you children also reside there.

⁸Ab yah bāp yahā̃ kyō̃ āyā hai  ?

¹³Now, why has that Father come here?

⁹Bāp kō kyō̃ yād kartē haĩ - hē bhagvān āō , ākarkē hamkō vāpis lē jāō  ?

¹⁴Why do people remember the Father: “O God, come! ¹⁵Come and take us back home!”?

¹⁰Yah ātmā kahtī hai apnē ghar mukti-dhām lē jāō .

¹⁶It is souls that call out: Take me back home to the land of liberation.

¹¹Yah tō jaisē kālō̃ K|kē kāl kō pukārtē haĩ .

¹⁷This is like calling out to the Death of all Deaths.

¹²Bhakti mārg mē̃ samajh nahī̃ hai ham kiskō pukārtē haĩ ki hamkō is patit duniyā K|kē sambandh sē chhuṛākar sāth lē chalō , hamkō yahā̃ rahnē key|kī darkār nahī̃ hai aur phir kōī key|kī ātmā jab śharīr chhōṛtī hai tō kitnē duḥkhī hōtē haĩ , rōtē pīṭtē haĩ .

¹⁸On the path of devotion, people don’t know whom they are calling out to. ¹⁹They call out: Liberate us from all relationships of this impure world and take us back home. ²⁰We don’t want to stay here. ²¹However, when souls leave their bodies, they experience so much sorrow and cry out in distress.

¹³Ēk taraph tō bulātē haĩ - bābā , ākarkē hamkō yahā̃ sē lē jāō , is śharīr sē mukt karō . ¹⁴Parantu jab mukt kartē haĩ tō rōtē-chillātē haĩ .

²²On the one hand, they call out to Baba: Come and take us away from here and liberate us from this body, but then, when He does liberate them, they cry out in distress.

¹⁵Bhakti mārg mē̃ pukārtē haĩ parantu samajhtē nahī̃ haĩ .

²³They call out in this way on the path of devotion, but they don’t understand anything.

¹⁶Sāvitrī satyavān key|kī kahānī hai .

²⁴There is the story of Savitri, the wife of Satyavan.

¹⁷Vah tō ēk key|kī ātmā kō lē jā rahē thē , parantu sāvitrī lē jānē nahī̃ dē rahī thī .

²⁵He (the Messenger of Death) came to take the soul of just one (her husband), but Savitri did not allow him to be taken away.

¹⁸Manuṣhya jab śharīr chhōṛtē haĩ tō śharīr mē̃ mōh hōnē K|kē kāraṇ ātmā chhōṛnā nahī̃ chāhtī .

²⁶When a human soul is about to leave his body, the soul doesn’t want to leave because of having so much attachment to his body.

¹⁹Doctor kō kahtē haĩ aisī davāī dō jō ham tandarusta hō jāē̃ .

²⁷They say to the doctor: Give me such medicine that I become healthy.

²⁰Śharīr kō ham chhōṛnā nahī̃ chāhtē .

²⁸I don’t want to leave my body.

²¹Sāth mē̃ phir kahtē - bhagvān āō , ākar hamkō sāth lē jāō .

²⁹However, at the same time, they say: O God, come! ³⁰Come and take us back home with You.

²²Wonderful bāt hai nā .

³¹This is such a wonderful aspect.

²³Abhī tum khuśhī sē chaltē hō .

³²You are now to return home in happiness.

²⁴Manuṣhyō̃ kā tō duniyā mē̃ mitr-sambandhiyō̃ ādi mē̃ mōh hai .

³³Human beings of this world have a lot of attachment to their friends and relatives.

²⁵Ab pūchhtē haĩ - kyā tumkō mitr-sambandhiyō̃ ādi sē chhuṛāū̃  ?

³⁴Baba asks: Shall I free you from your friends and relatives etc.?

²⁶Lē tō jāū̃ phir tum in sambandhiyō̃ key|kī yād chhōṛō .

³⁵I will take you back with Me, but you have to stop remembering all your relatives.

²⁷Antkāl agar bachchō̃ ādi kō simarē̃gē tō phir aisā janm mil jāyēgā .

³⁶If, at the end, you remember your children etc., the birth you take will be according to that.

²⁸Bābā kahtē haĩ tum ātmāō̃ kō is śharīr sē alag kar maĩ lē jāūṅgā phir tumkō mitr-sambandhiyō̃ ādi key|kī yād tō nahī̃ paṛēgī  ?

³⁷Baba says: I will separate you souls from your bodies and take you back home. ³⁸You will not then remember your friends or relatives at that time, will you?

²⁹Pichhāṛī mē̃ ēk bāp kō hī yād karnā hai .

³⁹At the end, you only have to remember the one Father.

³⁰Punarjanma mē̃ tō phir yahā̃ ānā nahī̃ hai isliē dēh sahit sabkō bhūltē jāō . ³¹Mujh ēk bāp kō yād karō .

⁴⁰You do not have to come back here to take rebirth. ⁴¹Therefore, continue to forget everyone including your own body and remember Me, the Father, alone.

³²Jab tak tum pavitra nahī̃ banē̃gē tab tak tumkō lē nahī̃ jā saktā hū̃ .

⁴²I cannot take you back until you become pure. ⁴³I have now come to take you souls back.

³³Ab maĩ tum ātmāō̃ kō lēnē āyā hū̃ parantu tumhārē ūpar vikarmō̃ kā bahut bōjhā hai .

⁴⁴However, there is a huge burden of sin on each of you. ⁴⁵Baba is speaking to souls.

³⁴Yah ātmāō̃ sē bāt kar rahē haĩ . ³⁵Bāp paramdhām sē āyē haĩ , parāyē dēśh mē̃ .

⁴⁶The Father has come from the supreme abode into this foreign land.

³⁶Apnā dēśh svarg jō sthāpan kartē haĩ , usmē̃ tō unkō ānā nahī̃ hai .

⁴⁷Although He establishes His world of heaven, He Himself does not go there.

³⁷Yahā̃ tum duḥkhī hōkar bulātē hō mujhē tō ēk hī samay ākar sabhī ātmāō̃ kō vāpis lē jānā hai .

⁴⁸Here, you call out in sorrow. ⁴⁹I only have to come once in order to take all souls back home.

³⁸Chāhē khuśhī sē chalō , chāhē nārājgī sē chalō . ³⁹Chalnā hai jarūr .

⁵⁰Whether you come happily or unhappily, you all definitely have to return.

⁴⁰Bēhad kā bāp kālō̃ kā kāl ātmāō̃ kō vāpis lē jātē haĩ . ⁴¹Gōyā sabhī manuṣhyō̃ kā vināśh karnē ātē haĩ .

⁵¹The unlimited Father, the Death of all Deaths, takes all souls back home again which means that He comes to destroy all human beings.

⁴²Pati-patni hōtē haĩ , patni kā pati mar jāē tō kitnā rōtī hai .

⁵²When a woman’s husband dies, she cries so much.

⁴³Abhī kahtē haĩ hamkō lē chalō , hamē̃ kuchh nahī̃ chāhiē .

⁵³Now, you say: Take us away from here; we don’t want anything.

⁴⁴Parantu tum patitō̃ kō lē nahī̃ jā saktē isliē pāvan banānē āyā hū̃ .

⁵⁴However, you impure ones cannot be taken back home. ⁵⁵Therefore, I have come to make you pure.

⁴⁵Pāvan tab banē̃gē jab apnē kō aśharīrī samajhē̃gē . ⁴⁶Dēh sahit dēh K|kē sab sambandh bhūlē̃gē .

⁵⁶Only when you consider yourselves to be bodiless and forget your bodies and all your bodily relations can you become pure.

⁴⁷Mujh ēk bāp kō yād karē̃gē , tō tumhārē vikarma vināśh hōṅgē .

⁵⁷When you remember the Father alone, your sins will then be absolved.

⁴⁸Yukti tō bahut achchhī batlātā hū̃ - kalp-kalp .

⁵⁸I show you many good methods every cycle.

⁴⁹Tum jāntē hō yah sab śharīr ḵẖāk hō jāyēṅgē .

⁵⁹You know that all of these bodies will turn to ashes.

⁵⁰Hōlikā hōtī hai tō usmē̃ dhāgā jaltā nahī̃ hai tō ātmā bhī jaltī nahī̃ .

⁶⁰When it is Holika, the thread doesn’t burn. ⁶¹Similarly, souls are never burnt.

⁵¹Bākī is bhambhōr kō āg lagnī hai .

⁶²However, this haystack will be set on fire.

⁵²Sabhī śharīr jalkar khāk hō jāyēṅgē aur ātmā śhuddha hō jāyēgī .

⁶³All the bodies will burn and turn to ashes and all the souls will become pure again.

⁵³Ātmāō̃ kō śhuddha bannē kē liē nirantar dēhī-abhimānī bannē kā puruṣhārth karnā hai .

⁶⁴In order for you souls to become pure, you constantly have to make effort to remain soul conscious.

⁵⁴Dēh hōtē bhī apnē kō ātmā samajh bāp kē sāth yōg lagānā hai . ⁵⁵Jaisē sannyāsī lōg brahm athavā tatva sē yōg lagātē haĩ , kahtē haĩ ham tatva mē̃ līn hō jāyēṅgē .

⁶⁵Even while having bodies, you have to consider yourselves to be souls and have yoga with the Father, just as sannyasis have yoga with the brahm element. ⁶⁶They say that they will merge into the element of light.

⁵⁶Tatva sē buddhiyōg lag jātā hai .

⁶⁷Their intellects’ yoga is linked to the element of light.

⁵⁷Aisē nahī̃ ki śharīr chhōṛ dētē haĩ .

⁶⁸It is not that they leave their bodies.

⁵⁸Samajhtē haĩ tatva sē athavā brahm sē ham yōg lagātē-lagātē brahm mē̃ līn hō jāyēṅgē isliē ham unkō brahm gyānī , tatva gyānī kahtē haĩ .

⁶⁹They think that, by having yoga with the brahm element, they will merge into it. ⁷⁰This is why we call them those who have knowledge of the brahm element.

⁵⁹Tatva kā gyān hai . ⁶⁰Tumkō gyān hai ham ātmāyē̃ tatva mē̃ rahtī haĩ .

⁷¹They have knowledge of the element, but you souls have the knowledge that you reside in the element of light.

⁶¹Vah samajhtē haĩ ham us tatva mē̃ līn hō jāyēṅgē .

⁷²They believe that they will merge into that element of light.

⁶²Agar kahē̃ ham jākar vahā̃ rahē̃gē , tō bhī ṭhīk hai .

⁷³If they were to say that they would go and reside there, at least that would be correct.

⁶³Ātmā līn tō hōtī nahī̃ hai .

⁷⁴A soul cannot merge into it.

⁶⁴Budbudē kā misāl dētē haĩ lēkin vah tō wrong hai .

⁷⁵They give the example of a bubble merging into the ocean, but that is wrong.

⁶⁵Jyōti mē̃ līn hōnē key|kī bāt hī nahī̃ .

⁷⁶It is not a question of merging into the light.

⁶⁶Avināśhī ātmā mē̃ sārā part bharā huā hai jō kabhī vināśh hō nahī̃ saktā .

⁷⁷An imperishable soul contains a whole part which can never be destroyed.

⁶⁷Sannyāsī vikārō̃ kā sannyās kartē haĩ , bākī vāpis tō kōī jātē nahī̃ , yahā̃ hī punarjanma lētē rahtē haĩ .

⁷⁸Sannyasis renounce the vices, but none of them can return home; they continue to take rebirth here.

⁶⁸Vr̥iddhi hōtī jātī hai .

⁷⁹Expansion continues to take place.

⁶⁹Sabkō satō , rajō , tamō sē pās|pass hōnā hī hai .

⁸⁰Everyone has to pass through the stages of sato, rajo and tamo.

⁷⁰Drama mē̃ yah sab nūndh hai .

⁸¹All of this is fixed in the drama.

⁷¹Abhī tō dēkhō bīmāriyā̃ bhī kitnī anēk prakār key|kī nikalī haĩ , pahlē itnī nahī̃ thī .

⁸²Now, just look how so many varieties of illness are emerging. ⁸³Previously, there were not that many diseases.

⁷²Drama mē̃ yah sārī nūndh hai .

⁸⁴All of this is fixed in the drama.

⁷³Tum bachchē jāntē hō - bābā āyā hī hai sab ātmāō̃ kō vāpis lē jānē .

⁸⁵You children know that Baba has now come to take all souls back home.

⁷⁴Kahtē haĩ - bābā , hamkō vāpis lē chalō .

⁸⁶You say: Baba take us back home.

⁷⁵Mukti-jīvanmukti tō sabkō milnī hai . ⁷⁶Parantu sab satyug mē̃ tō nahī̃ ā saktē .

⁸⁷Everyone is to receive liberation and liberation-in-life, but not everyone can go to the golden age.

⁷⁷Jō-jō jis samay ātē haĩ , usī samay us dharm mē̃ hī phir ānā paṛēgā .

⁸⁸Everyone has to go into their own religion again and at their own time.

⁷⁸Tum jāntē hō phalānē-phalānē dharm , phalānē time par ātē haĩ .

⁸⁹You know that such-and-such a religion starts at such-and-such a time.

⁷⁹Bābā bhī kalp pahlē muāphik āyā huā hai , itnī sab ātmāō̃ kō vāpis lē jāyēṅgē .

⁹⁰Baba has also come exactly as He did in the previous cycle and He will also take all the souls back home as He did before.

⁸⁰Is dharnī kō kitnī khād milnī hai .

⁹¹The earth will receive so much fertiliser.

⁸¹Naī duniyā kō bhī khād chāhiē nā .

⁹²Fertiliser will be needed for the new world.

⁸²Tō sab manuṣhya , jānvar ādi ḵẖatm hō khād ban jāyēṅgē phir satyug mē̃ kitnā achchhā phal dētē haĩ , jō tum bachchō̃ nē sākṣhātkār bhī kiyā hai .

⁹³This is why all human beings and animals etc. will be destroyed and turned into fertiliser. ⁹⁴Then the earth in the golden age will produce very good fruit. ⁹⁵You children have also had visions of that.

⁸³Tum bachchē jāntē hō - bābā kālō̃ kā kāl hai .

⁹⁶You children understand that Baba is the Death of all Deaths.

⁸⁴Sab kahtē haĩ - bābā , ham khuśhī sē āpkē sāth chaltē haĩ , hamkō lē chalō .

⁹⁷Everyone says: Baba, we will happily go back with You. ⁹⁸Take us back.

⁸⁵Hamkō yahā̃ bahut duḥkh hai .

⁹⁹We are experiencing a great deal of sorrow here.

⁸⁶Yah hai hī duḥkh dēnē vālī duniyā .

¹⁰⁰This is a world that causes sorrow.

⁸⁷Duḥkhdhām mē̃ ēk-dō kō duḥkh dētē rahtē haĩ .

¹⁰¹In this land of sorrow, people continue to cause sorrow for one another.

⁸⁸Apār duḥkh haĩ , ab tumkō sukh mē̃ lē jānē āyā hū̃ .

¹⁰²There is limitless sorrow here, and so I have come to take you to a land of happiness.

⁸⁹Ab ēk kō yād karē̃gē tō varsā pā sakē̃gē .

¹⁰³Now just remember the One and you will be able to claim your inheritance from Him.

⁹⁰Nahī̃ tō rājāī kā varsā pūrā pā nahī̃ sakē̃gē , phir prajā mē̃ chalē jāyēṅgē .

¹⁰⁴Otherwise, you will not be able to claim your full inheritance of the kingdom but will become part of the subjects.

⁹¹Bāp ākar rājāī kā sukh dētē haĩ , aur kōī bhī dharm sthāpak rājdhānī sthāpan nahī̃ kartē haĩ .

¹⁰⁵The Father comes and gives you the happiness of a kingdom. ¹⁰⁶No other founder of a religion establishes a kingdom.

⁹²Yah tō rājdhānī sthāpan kar rahē haĩ gupta vēṣh mē̃ .

¹⁰⁷This kingdom is being established in an incognito way.

⁹³Kōī kō patā nahī̃ hai ki satyug mē̃ lakṣhmī-nārāyaṇ key|kī rājdhānī kaisē sthāpan huī  ?

¹⁰⁸No one knows how the kingdom of Lakshmi and Narayan of the golden age was established.

⁹⁴Śharīrdhārī dēvtāyē̃ kahā̃ sē āyē  ? ⁹⁵Jabki kaliyug mē̃ asur thē .

¹⁰⁹Where did deities with human forms come from if there were devils in the iron age?

⁹⁶Asurō̃ aur dēvtāō̃ key|kī laṛāī tō chalī nahī̃ hai .

¹¹⁰There was never a war between the devils and the deities.

⁹⁷Na laṛāī kī bāt hai , na vikār key|kī kaṭārī chaltī hai .

¹¹¹There was no question of a war or of using the sword of lust.

⁹⁸Phir kyō̃ dikhātē haĩ laṛāī lagī  ?

¹¹²In that case, why have they shown a war taking place?

⁹⁹Mūñjh gayē haĩ .

¹¹³They are all confused.

¹⁰⁰Sr̥iṣhṭi tō vahī hai sirph samay badaltā hai .

¹¹⁴The world is the same; only the time changes.

¹⁰¹Yah hai bēhad kā din , bēhad key|kī rāt .

¹¹⁵This is an unlimited day and an unlimited night.

¹⁰²Satyug-trētā kō din kahā jātā hai , vahā̃ tō laṛāī hōtī nahī̃ .

¹¹⁶The golden and silver ages are called the day. ¹¹⁷There are no battles there.

¹⁰³Parantu vah rājdhānī unhō̃ kō kaisē milī  ?

¹¹⁸Then, how do they receive such a kingdom?

¹⁰⁴Kaliyug mē̃ tō rājdhānī hai nahī̃ .

¹¹⁹There are no kingdoms in the iron age.

¹⁰⁵Kahtē haĩ - bābā , wonderful hai āpkī sthāpanā kā kartavya  !

¹²⁰You say: Baba, Your task of establishment is so wonderful.

¹⁰⁶Itnē bachchō̃ kō sukhī banātē hō .

¹²¹You make so many children happy.

¹⁰⁷Bākī hā̃ , apnē-apnē puruṣhārth anusār ūñch pad pā saktē haĩ .

¹²²Yes, but each one of you can claim a high status according to the effort you make.

¹⁰⁸Tum jāntē hō 5 hajār varṣh bād parampitā paramātmā ātē haĩ .

¹²³You know that the Supreme Father, the Supreme Soul, comes every 5000 years.

¹⁰⁹Bhal karkē kōī prabhū , kōī god kahtē haĩ , pitā tō hai nā .

¹²⁴Even though some call Him “Prabhu” or “God”, He is still the Father.

¹¹⁰Pitā kahnā kitnā achchhā hai .

¹²⁵It is good to say “Father”.

¹¹¹Īśhvar hamārā pitā hai .

¹²⁶God is our Father.

¹¹²Sirph prabhū kahnē sē itnā majā nahī̃ āyēgā .

¹²⁷There is no pleasure in simply saying “Prabhu”.

¹¹³God kahnē sē sarvavyāpī samajh lētē haĩ . ¹¹⁴Father kahā jāē tō sarvavyāpī kah na sakē̃ .

¹²⁸When they say “God”, they consider Him to be omnipresent, whereas by calling Him “Father”, they do not consider Him to be omnipresent.

¹¹⁵Ab tum ātmāyē̃ sun rahī hō .

¹²⁹You souls are now listening.

¹¹⁶Samajhtī hō hamārā bābā āyā huā hai , hamkō yōg sē pavitra banā rahē haĩ .

¹³⁰You understand that your Baba has come and that He is making you pure with yoga.

¹¹⁷Tō bāp , teacher , satgurū kō yād karnā paṛē .

¹³¹Therefore, you have to remember the Father, the Teacher and the Satguru.

¹¹⁸Yahā̃ bachchō̃ kō bhāsnā ātī hai sammukh rahnē sē .

¹³²You children have that feeling by staying here personally in front of Baba.

¹¹⁹Ham tō ātmā haĩ , is śharīr sē part bajātē haĩ .

¹³³We are souls and we are playing our parts with our bodies.

¹²⁰Bābā hamkō lēnē āyē haĩ .

¹³⁴Baba has come to take us back.

¹²¹Ham puruṣhārth kartē haĩ bābā sē yōg lagāyē̃ .

¹³⁵We are making effort to have yoga with Baba.

¹²²Bābā kō yād kartē-kartē bābā kē pās chalē jāyēṅgē .

¹³⁶While remembering Baba, we will return to Baba.

¹²³Kōī sannyāsī jō bahut uttam hōtē haĩ tō vah bhī aisē baiṭhē-baiṭhē śharīr chhōṛ dētē haĩ .

¹³⁷There are some very elevated sannyasis who leave their bodies while simply sitting.

¹²⁴Samajhtē haĩ ham ātmā jākar brahm mē̃ līn hō jāyēṅgī .

¹³⁸They believe: I, the soul, will go and merge into the brahm element.

¹²⁵Sabhī mōkṣh athavā mukti kē liē hī puruṣhārth kartē haĩ kyōṅki saṅsār mē̃ bahut duḥkh hai , isliē mōkṣh athavā mukti chāhtē haĩ .

¹³⁹Everyone makes effort to attain moksha (eternal liberation) or mukti (liberation). ¹⁴⁰Everyone wants eternal liberation or liberation because there is so much sorrow in this world.

¹²⁶Unhō̃ kō yah mālūm nahī̃ rahtā ki duniyā kā chakra phirnā hai . ¹²⁷Hamārā part jarūr avināśhī hōnā chāhiē .

¹⁴¹They do not know that the cycle of the world has to turn and that each one’s part definitely is imperishable.

¹²⁸Tumhārī buddhi jinn misal hōnī chāhiē .

¹⁴²Your intellects should be like a genie.

¹²⁹Jinn key|kī kahānī kahtē haĩ nā , bōlā - hamkō kām dō , nahī̃ tō khā jāyēṅgē .

¹⁴³In the story of the genie, he said: Give me some work to do, or I will eat you.

¹³⁰Phir uskō kām diyā - sīṛhī chaṛhō aur utarō .

¹⁴⁴Therefore, he was given the task of climbing up and down a ladder.

¹³¹Tumkō bhī bāp kahtē haĩ mērē sāth buddhiyōg lagāō , nahī̃ tō māyā jinn khā jāyēgī .

¹⁴⁵The Father also tells you: Connect your intellects’ in yoga to Me; otherwise, Maya, the genie, will eat you.

¹³²Māyā hai jinn , yōg lagānē nahī̃ dētī hai .

¹⁴⁶Maya is like a genie; she doesn’t allow you to have yoga.

¹³³Achchhē-achchhē pahalvān bahādur kō bhī māyā kachchā khā jātī hai .

¹⁴⁷Maya eats even good, strong, courageous and powerful ones raw.

¹³⁴Tum jāntē hō - bābā sikhlānē āyā huā hai .

¹⁴⁸You know that Baba has come to teach you.

¹³⁵Kahtē haĩ - bachchē , ab sammukh āyā hū̃ , mujhē ab yād karō , nahī̃ tō māyā jinn khā jāyēgī .

¹⁴⁹He says: Children, I have now come personally in front of you. ¹⁵⁰Now remember Me; otherwise, Maya, the genie, will eat you.

¹³⁶Yah kām diyā jātā hai tumhārē hī kalyāṇ kē liē . ¹³⁷Tum viśhva K|kē mālik ban jāyēṅgē .

¹⁵¹This task is given to you for your own benefit so that you become the masters of the world.

¹³⁸Apnē kō ātmā samajh śharīr kā bhān chhōṛ dēnā hai .

¹⁵²Consider yourselves to be souls and renounce all consciousness of your bodies.

¹³⁹Sannyāsī mānā dēh sahit sab sannyās . ¹⁴⁰Bākī apnē kō ātmā samajhnā hai .

¹⁵³To be a sannyasi means to renounce everything including your body, but you do have to consider yourself to be a soul.

¹⁴¹Tum jāntē hō gyān aur yōgbal sē bābā hamkō sō dēvī-dēvtā banātē haĩ .

¹⁵⁴You understand that Baba is making you into deities with this knowledge and the power of yoga.

¹⁴²Rājāī sthāpan hō rahī hai .

¹⁵⁵A kingdom is being established.

¹⁴³Yah rājyōg hai .

¹⁵⁶This is Raj Yoga.

¹⁴⁴Yah bātē̃ śhāstrō̃ mē̃ nahī̃ haĩ .

¹⁵⁷These things are not mentioned in the scriptures.

¹⁴⁵Pāṇḍav itnā rājyōg sīkhē phir kyā huā  ?

¹⁵⁸What happened to the Pandavas after they studied Raj Yoga?

¹⁴⁶Bas , jākar pahāṛ par gal marē  ?

¹⁵⁹Did they just melt away on the mountains?

¹⁴⁷Phir kaisē patā paṛē ki rājāī kaisē sthāpan huī  ?

¹⁶⁰In that case, how can you tell how the kingdom was established?

¹⁴⁸Ab in bātō̃ kō tum samajh saktē hō .

¹⁶¹Now, only you understand these things.

¹⁴⁹Bābā kahtē haĩ ab mujhē yād karō aur trustee bankar śhrīmat par chalō .

¹⁶²Baba says: Now remember Me; become trustees and follow My shrimat.

¹⁵⁰Her|har bāt mē̃ rāy lētē rahō .

¹⁶³Continue to take advice for every situation.

¹⁵¹Bachchō̃ ādi key|kī śhādī karānī hai , manā thōṛēhī kartē haĩ .

¹⁶⁴If your children want to get married, there is no objection.

¹⁵²Har ēk kā hisāb-kitāb alag hai .

¹⁶⁵Each one’s account is separate.

¹⁵³Jaisē-jaisē jō bachchē haĩ unkā hisāb dēkh rāy dī jātī hai .

¹⁶⁶Whatever the child is like, his account is seen and advice is given accordingly.

¹⁵⁴Kahē̃gē bachchō̃ kō śhādī karānī hai bhal karō .

¹⁶⁷Some say that they want to get their children married. ¹⁶⁸By all means, you can get them married.

¹⁵⁵Paisā tumhārē pās|pass hai tō makān bhal banāō . ¹⁵⁶Manā nahī̃ hai .

¹⁶⁹If you have money, you can also build a house; there is no objection to that.

¹⁵⁷Makān ādi banāē bachchō̃ key|kī śhādī ādi karākar hisāb chuktū karō .

¹⁷⁰Build homes, get your children married and settle all your accounts.

¹⁵⁸Abhī samajhtē haĩ kaun achchhā pad pā saktē haĩ .

¹⁷¹It is now understood who can claim a good status.

¹⁵⁹Kitnā difficult hai .

¹⁷²It is very difficult.

¹⁶⁰Ismē̃ baṛī dūrāndēśh buddhi chāhiē .

¹⁷³You need a far-sighted intellect for this.

¹⁶¹Rājāī pānī hai - cum|kam bāt thōṛēhī hai  !

¹⁷⁴It is no small matter to claim a kingdom.

¹⁶²Jab tak kām ḵẖalās hō jāē , bachchō̃ ādi kā hisāb chuktū kar chhuṭṭī karō .

¹⁷⁵Complete all your business of settling your outstanding debts with your children.

¹⁶³Kōī sē hisāb hai , karjā hai vah tō pahlē utārō . ¹⁶⁴Yah bhī samajhnē key|kī bāt hai .

¹⁷⁶First of all, at least settle any outstanding debts and any accounts you might have with others.

¹⁶⁵Kanyāō̃ kō kōī bōjhā nahī̃ hōtā hai .

¹⁷⁷This too is something to be understood.

¹⁶⁶Creator kō sab kām ḵẖalās karnā hai .

¹⁷⁸Kumaris don’t have any burden.

¹⁶⁷Phir bābā vāris banā sakē .

¹⁷⁹Creators have to accomplish all the tasks.

¹⁶⁸Māyā bhī achchhī rīti khaṭkāyēgī .

¹⁸⁰Only then can Baba make them His heirs.

¹⁶⁹Parantu tum yah bhī samajhtē hō bābā tō bahut mīṭhā hai .

¹⁸¹Maya will knock you very hard, but you also understand that Baba is very sweet.

¹⁷⁰Sabkō pavitra banāē vāpis lē jānē āyē haĩ .

¹⁸²He has come to purify you all and take you back home.

¹⁷¹Aisē bāp mē̃ tō bahut love hōnā chāhiē .

¹⁸³You need to have a great deal of love for such a Father.

¹⁷²Mīṭhī chīz hai nā .

¹⁸⁴He is very sweet.

¹⁷³Satyug mē̃ apār sukh haĩ isliē svarg kō sab yād kartē haĩ .

¹⁸⁵There is limitless happiness in the golden age. ¹⁸⁶This is why everyone remembers it.

¹⁷⁴Kōī martā hai tō kahtē haĩ svarg padhārā .

¹⁸⁷When someone dies, they say that he has gone to heaven.

¹⁷⁵Kitnā mīṭhā nām hai  !

¹⁸⁸It is such a sweet name.

¹⁷⁶Jō past hō jātā hai uskā phir bhakti mārg mē̃ nām bālā rahtā hai .

¹⁸⁹Whatever happened in the past was later glorified on the path of devotion.

¹⁷⁷Satyug-trētā mē̃ tō yah bātē̃ nahī̃ hōtī .

¹⁹⁰These things do not happen in the golden and silver ages.

¹⁷⁸Tō bābā nē jinn kā kām dē diyā hai - apnē kō ātmā samajh mujhē yād karō , nahī̃ tō māyā rūpī jinn tumkō khā jāyēgā .

¹⁹¹So Baba has given you the task of a genie: Consider yourself to be a soul and remember the Father; otherwise, Maya, the genie, will eat you.

¹⁷⁹Yād karnā paṛē .

¹⁹²You have to have remembrance.

¹⁸⁰Ātmā niśhchay kar bāp kō yād karnā hai .

¹⁹³Have the faith that you are souls and remember the Father.

¹⁸¹Hā̃ , śharīr nirvāh arth|earth karma tō karnā hī hai .

¹⁹⁴Yes, you still have to act for the livelihood of your bodies.

¹⁸²8 ghaṇṭā tō śharīr nirvāh kē liē chāhiē kyōṅki tum karmayōgī hō . ¹⁸³Phir tum puruṣhārth karō .

¹⁹⁵You have to work eight hours a day for the livelihood of your bodies because you are karma yogis, but you still have to make effort.

¹⁸⁴8 ghaṇṭā apnē puruṣhārth kē liē bhī nikālō .

¹⁹⁶You also have to take out eight hours for making effort on yourselves.

¹⁸⁵Apnē kō aisē samjhō - bas , ham bābā K|kē ban gayē .

¹⁹⁷Just think: I now belong to Baba. ¹⁹⁸This body is old; you have to break all attachment to it.

¹⁸⁶Yah śharīr tō purānā hai , issē mamatva miṭ jānā hai . ¹⁸⁷Miṭtē-miṭtē , yād kartē-kartē agar kiskā mamatva rah gayā tō rājya bhāgya pā nahī̃ sakē̃gē .

¹⁹⁹If, after staying in remembrance and trying to remove your attachment, some attachment still remains at the end, you will not be able to claim any fortune of the kingdom.

¹⁸⁸Viśhva kā mālik bannē mē̃ mēhnat chāhiē .

²⁰⁰It takes effort to become a master of the world.

¹⁸⁹Bābā āyā hai duḥkhdhām sē liberate kar lē jānē isliē unkō liberator aur guide , patit-pāvan kahtē haĩ .

²⁰¹Baba has now come to liberate you from this land of sorrow and take you back. ²⁰²This is why He is called the Liberator, the Guide and the Purifier.

¹⁹⁰Paṇḍā bhī hai .

²⁰³He is the Guide (to show you the path).

¹⁹¹Samjhānā hai rāvaṇ rājya kā vināśh aur rāmrājya key|kī sthāpanā karnē bāp kō ānā paṛtā hai .

²⁰⁴You have to explain that the Father has to come to create the kingdom of Rama and to destroy the kingdom of Ravan.

¹⁹²Vahī śhānti key|kī sthāpanā kartē haĩ , unkē jō madadgār bantē haĩ unkō peace|pīs prize miltī hai .

²⁰⁵He alone is the One who establishes peace. ²⁰⁶Those who become His helpers receive a peace prize.

¹⁹³Peace|pīs sthāpan karnē vālā hī peace-ful rājya dētē haĩ .

²⁰⁷Only the One who establishes peace can give you a peaceful kingdom.

¹⁹⁴Vahī most beloved bābā hai jō hamkō kalp-kalp varsā dētē haĩ , jitnā śhrīmat par chalē̃gē tō śhrēṣhṭh banē̃gē .

²⁰⁸He is the most beloved Baba who gives us the inheritance cycle after cycle. ²⁰⁹The more you follow shrimat, the more elevated you will become.

¹⁹⁵Tum jāntē hō śhrī śhrī sē ham śhrī lakṣhmī , śhrī nārāyaṇ bantē haĩ .

²¹⁰You understand that you are being made into Shri Lakshmi and Shri Narayan by Shri Shri (doubly-elevated One).

¹⁹⁶21 janmō̃ kē liē sūryavanśhī-chandravanśhī rājdhānī sthāpan hō rahī hai .

²¹¹The sun and moon dynasty kingdoms of 21 births are now being established.

¹⁹⁷Achchhā  !

²¹²Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to the spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²⁰¹1 ) dūrāndēśhī ban karmbandhan kō samāpt karnā hai .

²¹⁶ 1. Become far-sighted and settle all your karmic bondage accounts.

²⁰²Kōī bhī hisāb-kitāb vā karjā hai tō usē utār halkā ban vāris ban jānā hai .

²¹⁷If you have any debts in your karmic accounts, settle them and become light and you will become an heir.

²⁰³2 ) karmayōgī ban karma bhī karnā hai , sāth-sāth 8 ghaṇṭā sva K|kē puruṣhārth mē̃ dēnā hai .

²¹⁸ 2. Become a karma yogi and work for your livelihood. ²¹⁹Together with that, use eight hours a day for effort on yourself.

²⁰⁴Sabhī sē mamatva jarūr miṭānā hai .

²²⁰Definitely put an end to the attachment you have for anyone.

²⁰⁵Vardān  : pravr̥itti mē̃ rahtē bhī samarpit hō sēvā key|kī dhun mē̃ rahnē vālē bāpdādā K|kē diltakhtanaśhīn bhav

²²¹Blessing: May you be seated on BapDada’s heart throne by being surrendered while living at home with your family and having deep concern for serving.

²⁰⁶Jō bachchē pravr̥itti mē̃ rahtē bhī samarpit haĩ unkē sahyōg sē sēvā kā vr̥ikṣha phalībhūt hō jātā hai .

²²² The tree of service becomes fruitful with the co-operation of the children who are surrendered while living at home with their families.

²⁰⁷Unkā sahyōg hī vr̥ikṣha kā pānī ban jātā hai .

²²³Their co-operation becomes water for the tree.

²⁰⁸Jaisē vr̥ikṣha kō pānī milnē sē achchhā phal nikaltā hai aisē śhrēṣhṭh sahyōgī ātmāō̃ K|kē sahyōg sē vr̥ikṣha phalībhūt hōtā hai .

²²⁴When a tree is watered properly, it gives good fruit. ²²⁵In the same way, this tree becomes fruitful with the co-operation of such elevated, co-operative souls.

²⁰⁹Aisē sēvā key|kī dhun mē̃ sadā rahnē vālē , pravr̥itti mē̃ rahtē samarpit hō chalnē vālē bachchē bāpdādā K|kē diltakhta naśhīn bantē haĩ .

²²⁶Those who constantly have the deep concern for doing service and are surrendered while living at home with their families are seated on BapDada’s heart throne.

²¹⁰Slōgan  : kam sē kam samay mē̃ saṅkalpō̃ kō mōṛnē aur brake lagānē key|kī yukti sīkh lō tō buddhi key|kī śhakti vyarth nahī̃ jā saktī .

²²⁷Slogan: Learn the art of steering your thoughts in the least time possible and learn the art of applying a brake and the power of your intellect cannot then go to waste.

²²⁸*** Om Shanti ***