गुरुवार 28 सितंबर 2023 की दैनिक मुरली

⁰28-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp sē love aur regard rakhō tō bāp key|kī āśhīrvād miltī rahēgī , māyā key|kī junk utartī jāyēgī ' '

¹Essence: Sweet children, by having love and regard for the Father, you will continue to receive the Father's blessings and the rust of Maya will continue to be removed.

²Praśhna  : is chaitanya bagīchē mē̃ kaī fool|phūl khiltē hī nahī̃ , kalī K|kē kalī rah jātē haĩ - kyō̃  ?

²Question: Why is it that some buds in this living garden do not come into bloom at all, but remain buds all the time?

³Uttar  : kyōṅki puruṣhārth mē̃ sustī hai , yād karnē kā jō samay hai usmē̃ sōyē rahtē haĩ .

³Answer: Because there is laziness in their efforts. ⁴They remain sleeping at the time of remembrance. ⁵Those who remain sleeping waste their time like that.

⁴Sōnē vālē apnā samay aisē hī ganvā dētē haĩ .

⁶Those who remain sleeping lose everything.

⁵Jin sōyā tin khōyā .

⁷They remain closed buds.

⁶Band kalī hī rah jātī . ⁷Sadā gulāb K|kē fool|phūl vah haĩ jō dēvī-dēvtā dharm K|kē all-round pārṭdhārī haĩ .

⁸Constantly blooming roses are those who have all-round parts in the deity religion.

⁸Gīt  : yah vakt jā rahā hai …

⁹Song: This time is passing by.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Yah kisnē samjhāyā  ?

¹¹Who explained this?

¹¹Bēhad K|kē bāp nē samjhāyā bachchō̃ kō .

¹²The unlimited Father explained to you children.

¹²Bēhad key|kī jō ghaṛī hai usmē̃ abhī bākī thōṛā time athavā kuchh minute rahē haĩ .

¹³Only a short time, that is, only a few more minutes of the unlimited time remains.

¹³Ghaṇṭē gayē , bākī kuchh minute rahē haĩ .

¹⁴The hours have gone by; now only a few minutes remain.

¹⁴Jō achchhē sensible bachchē haĩ vah jāntē haĩ , number-vār tō haĩ nā .

¹⁵The good sensible children know this; it is numberwise. ¹⁶Roses are also numberwise.

¹⁵Gulāb K|kē fool|phūl hōtē haĩ unmē̃ bhī number-vār hōtē haĩ .

¹⁷There are roses here, too, but some are closed buds and some have opened a little.

¹⁶Yahā̃ bhī gulāb K|kē fool|phūl haĩ lēkin usmē̃ kōī band kalī haĩ , kōī thōṛā khilē huē haĩ .

¹⁸Your deity religion is like roses in bloom; they are the ones who always play all-round parts.

¹⁷Tumhārā dēvī-dēvtā dharm bhī jaisē sadā gulāb hai , sadā all-round part bajānē vālē .

¹⁹You are constantly the roses in bloom of the highest of all religions. ²⁰Those of other religions are numberwise.

¹⁸Tum sabhī dharmō̃ mē̃ ūñch tē ūñch dharm vālē sadā gulāb hō . ¹⁹Dūsrē dharm vālē phir number-vār haĩ , kōī champā haĩ , kōī chamēlī haĩ , kōī ṭāṅgar haĩ , kōī ak hai .

²¹Some are like magnolias, some like jasmine, some like tangars (other fragrant flowers) and others are like ucks (those with a bitter smell).

²⁰Bagīchā tō hai nā .

²²There is this garden.

²¹Sabhī dharmō̃ kā bagīchā hai .

²³This is a garden of all religions.

²²Bachchiyā̃ jāntī haĩ ūñch tē ūñch dharm hai hī dēvī-dēvatāō̃ kā .

²⁴You daughters know that the highest-on-high religion is that of the deities.

²³Jab season nahī̃ hōtī hai tab mukhṛī bhī nahī̃ rahtī , kalī fool|phūl bhī nahī̃ rahtē haĩ .

²⁵When it is not the season, there aren't even tightly closed buds nor any buds nor flowers.

²⁴ ( bābā nē āj bagīchē sē ēk baṛā gulāb kā fool|phūl , ēk chhōṭā fool|phūl , ēk ādhā khilā huā fool|phūl , ēk kalī , ēk band kalī , ēk mukhṛī . . . aisē variety lākar sandlī par rakhā hai ) ab dēkhō , mukhṛī bhī kōī kachchī hai , kōī ādhā khilī huī hai .

²⁶(Baba had brought various flowers from the garden – a big rose, a small rose, another small flower, one half opened bud, one bud, a closed bud and a newly-born bud – and placed them on the gaddi.) ²⁷Look, among the closed buds, some are still weak, some have only half opened.

²⁵Kōī fool|phūl hai , kōī band kaliyā̃ haĩ .

²⁸Some are flowers and others are closed buds.

²⁶Kōī murjhā jātē haĩ , bilkul khiltē hī nahī̃ .

²⁹Some wilt and they don't bloom at all.

²⁷Barōbar aisā hai nā .

³⁰It is truly like that, is it not?

²⁸Tō bāp kahtē haĩ puruṣhārth mē̃ sustī na karō .

³¹So, the Father says: Don't be lazy in your efforts.

²⁹Aisē kalī K|kē kalī na rah jāō .

³²Make sure you don't just remain a bud.

³⁰Kōī ādhā mē̃ rah jātē , number-vār haĩ .

³³Some only reach half-way; it is numberwise.

³¹Samjhā jātā hai is hālat mē̃ yah kyā pad pāyēṅgē  ?

³⁴It is understood what status someone would claim in that situation.

³²Samay bahut thōṛā hai .

³⁵There is very little time.

³³Ghaṛī banāī hai , kāṇṭē kō ab badal tō nahī̃ saktē haĩ .

³⁶A clock has been made, but the hands of the clock cannot be changed.

³⁴Yukti sē aisē banānā chāhiē , jō niśhānī rahē .

³⁷You should create it cleverly so that that sign remains.

³⁵Yahā̃ sē śhurū hō kāṇṭā ab yahā̃ tak ākar pahuñchā hai .

³⁸The hands began here and have now reached here.

³⁶Zero sē śhurū hō phir kāṇṭā 12 tak ākar pūrā hōtā hai . ³⁷Tō is chakra mē̃ bhī pahlē dēvī-dēvtā dharm nikalā , abhī hai ant .

³⁹The hands start at zero and will finish at 12. So, in this cycle too, the deity religion emerged first and it is now the end.

³⁸Jab sē bāp āyā hai tab sē ginā jātā hai .

⁴⁰You would begin to count from the time the Father came.

³⁹Tō bāp kahtē haĩ - bachchē , time west|waste mat karō .

⁴¹Therefore, the Father says: Children, don’t waste your time.

⁴⁰Bāp kō yād kartē rahō .

⁴²Continue to remember the Father.

⁴¹Jitnā yād karē̃gē utnā vikarma vināśh hōṅgē .

⁴³To the extent that you remember Him, so your sins will be absolved.

⁴²Vikarma tō sabsē hōtē rahtē haĩ .

⁴⁴Everyone continues to commit sin.

⁴³Aisē kōī mat samajhē ki hamsē nahī̃ hōtā hai . ⁴⁴Itnā ahaṅkār kōī mat rakhē .

⁴⁵None of you should think that you don’t commit sin; no one should have that much arrogance.

⁴⁵Vikarma tō bahut hī gupta bhī bantē haĩ .

⁴⁶There are many incognito sins committed.

⁴⁶Unsē baṛī sambhāl rakhnī hai .

⁴⁷You have to be very cautious about these.

⁴⁷Is ghaṛī sē tumkō time kā tō patā lag hī jātā hai .

⁴⁸From this clock, you become aware of the time.

⁴⁸Manuṣhya tō samajhtē kaliyug abhī bachchā hai .

⁴⁹People think that the iron age is still a child.

⁴⁹Bilkul ghōr andhiyārē mē̃ paṛē huē haĩ .

⁵⁰They are totally in extreme darkness.

⁵⁰Abhī tumkō murdō̃ kō jagānā hai .

⁵¹You now have to revive the corpses.

⁵¹Savērē uṭhkar bāp kō yād karnā chāhiē . ⁵²Jin sōyā tin khōyā .

⁵²You should wake up early in the morning and remember the Father.

⁵³Yānī yād karnē kā jō samay hai vah khōnā nahī̃ hai , nahī̃ tō murdē K|kē murdē rah jāyēṅgē .

⁵³Those who remain sleeping lose out, that is, you mustn’t waste time that is for remembrance.

⁵⁴Kōī tō kalī hī rah jātē haĩ .

⁵⁴Otherwise, you will remain like corpses.

⁵⁵Bas , tūphān mē̃ achchhī-achchhī kaliyā̃ bhī gir jātī haĩ .

⁵⁵Some remain buds. ⁵⁶In storms, even good buds fall.

⁵⁶Fool|phūl bhī girtē haĩ tō kaliyā̃ bhī girtī haĩ .

⁵⁷Flowers as well as buds fall.

⁵⁷Phir jaisē ki kāṇṭē K|kē kāṇṭē rah jātē haĩ .

⁵⁸They remain as they were, like thorns.

⁵⁸Daivī gharānē mē̃ tō āyēṅgē parantu prajā mē̃ āyēṅgē .

⁵⁹They will become part of the deity dynasty, but as subjects.

⁵⁹Tum hō hī gulāb K|kē jhāṛ K|kē , parantu ismē̃ khuśh nahī̃ hōnā chāhiē .

⁶⁰You belong to the rose tree, but you mustn’t become happy with just that.

⁶⁰Bhal manuṣhya gātē haĩ phalānā svarg padhārā , parantu kyā banā  ?

⁶¹Although people say that so-and-so went to heaven, what did he become?

⁶¹Yah bhī kāraṇ hōgā nā .

⁶²There must be a reason for that.

⁶²Yah tō bachchē samajh saktē haĩ jitnā bābā kā most serviceable bachchā hōgā utnā vah beloved bhī most hōgā .

⁶³You children understand that you will become most beloved to the extent you are a most serviceable child of Baba’s.

⁶³Yah tō common bāt hai .

⁶⁴This is something common.

⁶⁴Sapūt , āgyākārī , imāndār bachchē mā̃-bāp kō pyārē lagtē haĩ .

⁶⁵Worthy, obedient and honest children are loved by their parents. ⁶⁶Maya makes you completely dishonest.

⁶⁵Māyā bilkul hī bē-imāndār banā dētī hai .

⁶⁷You are not able to realise when you make a big mistake.

⁶⁶Patā bhī nahī̃ paṛtā hai ki hamsē baṛī bhārī ġaphlat hōtī hai .

⁶⁸The Father says: Those who do something definitely have to receive the reward of that.

⁶⁷Bāp kahtē haĩ jō karē̃gē unkō pānā hī hai .

⁶⁹You mustn’t commit any sin for which you would have to experience punishment.

⁶⁸Aisā vikarma nahī̃ karnā jō sajā khānī paṛē .

⁷⁰Some experience the punishment of their sins here.

⁶⁹Kōī vikarmō̃ key|kī yahā̃ bhī sajā pā lētē haĩ .

⁷¹There is the suffering of karma.

⁷⁰Karmabhōg hai . ⁷¹Garbhajail mē̃ bhī karmabhōg hai .

⁷²There is the suffering of karma in the jail of a womb.

⁷²Unsē baṛā ḵẖabardārī sē chhūṭnā hai , māyā baṛī śhaitān hai isliē beloved most bāp kō tō her|har vakt yād kartē rahnā chāhiē .

⁷³You have to be liberated from that by taking great caution. ⁷⁴Maya is very devilish and this is why you should continue to remember the most beloved Father at every moment.

⁷³Jaisē laukik bāp apnē bachchō̃ kō jāntē haĩ vaisē pārlaukik bāp bhī har ēk bachchē kō jāntē haĩ .

⁷⁵Just as a physical father knows his children, in the same way, the spiritual Father also knows each and every child.

⁷⁴Bāp khud baiṭh batlātē haĩ - maĩ ēk hī is tan mē̃ ātā hū̃ .

⁷⁶The Father Himself sits here and tells you: I only come into this one body.

⁷⁵Kitnē ḍhēr bachchē haĩ . ⁷⁶Ajun tō ḍhēr āyēṅgē .

⁷⁷There are so many children, and many more will come.

⁷⁷Jhāṛ baṛhtā hai .

⁷⁸The tree continues to grow.

⁷⁸Bhagvān kē āgē bhaktō̃ key|kī bhīṛ hōgī .

⁷⁹There will be a crowd of devotees in front of God.

⁷⁹Śhiv K|kē mandir mē̃ itnī bhīṛ nahī̃ hōtī .

⁸⁰There wouldn’t be as great a crowd in the Shiva Temple.

⁸⁰Yahā̃ tō tum samajhtē hō kitnī bhīṛ hōgī .

⁸¹Here, you understand how many crowds there will be.

⁸¹Sūryavanśhī , chandra-vanśhī rājdhānī sthāpan hōnī hai .

⁸²The sun and moon dynasty kingdoms are to be established.

⁸²In bātō̃ mē̃ buddhi baṛī viśhāl chāhiē .

⁸³You need a very broad and unlimited intellect for these things.

⁸³Barōbar bhakta jō itnī bhakti kartē haĩ , unkē sammukh bhagvān āyēṅgē tō kitnī bhīṛ hōgī .

⁸⁴When God truly comes in front of the devotees who perform so much devotion, there will be such great crowds.

⁸⁴Tum jāntē hō bābā hamkō rājyōg sikhlā rahē haĩ parantu ghar mē̃ rahtē huē phir bhī bhūl jātē haĩ .

⁸⁵You know that Baba is teaching us Raj Yoga, though you still forget Him while living at home.

⁸⁵Yah aisī vichitr bāt hai jō sāth rahtē bhī phir bhūl jātē haĩ . ⁸⁶Itnā love regard nahī̃ rahtā .

⁸⁶This is so unique, even though you live together, you forget, there isn’t that much love and regard.

⁸⁷Suī kō kaṭ lagī huī hōgī tō vah chumbak kō khīñch nahī̃ saktī .

⁸⁷If a needle is rusty, a magnet couldn’t pull it.

⁸⁸Yōg aur gyān bhī hō tab kaṭ nikal sakē aur paramātmā key|kī āśhīrvād bhī chāhiē nā .

⁸⁸Only when there is knowledge and yoga can the rust be removed. ⁸⁹You also need God’s blessings.

⁸⁹Māyā key|kī junk lagī huī hai , kōī chīz kō junk lagī huī hai tō ghāslēṭ mē̃ ḍāltē haĩ .

⁹⁰Souls are covered with the rust of Maya. ⁹¹Anything that is rusty is immersed in kerosene.

⁹⁰Tumhārī bhī yōg sē junk nikaltī hai . ⁹¹Ātmā pure hō jātī hai .

⁹²Your rust is removed by yoga and you souls also become pure.

⁹²Tō bāp samjhātē haĩ - bachchē , fool|phūl bankar dikhāō .

⁹³Therefore, the Father explains: Children, make yourselves into flowers.

⁹³Vah samay bhī jaldī āyēgā jō tum kiskē sāmnē baiṭhē̃gē aur jhaṭ uskō sākṣhātkār hōnē lagē̃gē .

⁹⁴The time will come soon when whoever you sit in front of will begin to have visions.

⁹⁴Brahmā aur viṣhṇu kā sākṣhātkār tō bahutō̃ kō hōtā hai .

⁹⁵So many have visions of Brahma or Vishnu.

⁹⁵Direction dētē haĩ - jāō be|B . K|kē . kē pās .

⁹⁶They give them a direction to go to the BKs.

⁹⁶Brahmā bhī baiṭhē haĩ , brahmākumār-kumāriyā̃ bhī baiṭhē haĩ .

⁹⁷Brahma is sitting there along with the Brahma Kumars and Brahma Kumaris.

⁹⁷Āgē chalkar bahutō̃ kō sākṣhātkār hōgā .

⁹⁸As you progress further, many will have visions.

⁹⁸Bābā sākṣhātkār karātē haĩ tum vahā̃ jāō , maĩ vahā̃ rājyōg sikhlā rahā hū̃ , issē tum yah pad pā saktē hō .

⁹⁹Baba gives a vision: Go there. ¹⁰⁰I am teaching Raja Yoga there and, through that, you can claim such-and-such a status.

⁹⁹Hai bhī second key|kī bāt .

¹⁰¹This is a matter of a second.

¹⁰⁰Manmanābhav . ¹⁰¹Mujhē yād karō tō tum sūryavanśhī ban jāyēṅgē .

¹⁰²Manmanbhav, remember Me and you will become part of the sun dynasty.

¹⁰²Vahā̃ haĩ daivī vãnśhī aur yahā̃ haĩ asur vãnśhī .

¹⁰³There, it is the deity clan whereas here, it is the devilish clan.

¹⁰³Kitnā achchhī rīti samjhāyā jātā hai .

¹⁰⁴This is explained to you so clearly.

¹⁰⁴Kōī chīz kō mahīn karnē kē liē kūṭā jātā hai nā .

¹⁰⁵In order to make something fine, it is ground.

¹⁰⁵Makān kā foundation pakkā karnē kē liē kitnī mēhnat kartē haĩ .

¹⁰⁶They make so much effort to make the foundation of a building strong.

¹⁰⁶Bāp bhī kahtē haĩ jitnā hō sakē mujhē yād karō .

¹⁰⁷The Father also says: Remember Me as much as possible.

¹⁰⁷Śhivpurī aur viṣhṇupurī kō yād karō .

¹⁰⁸Remember the land of Shiva and the land of Vishnu.

¹⁰⁸Yah andar apnē sāth bātē̃ karnī chāhiē .

¹⁰⁹Continue to talk to yourself internally in this way.

¹⁰⁹Pahlē apnē sē chintan kar phir bāt karnī hōtī hai - samjhānē kē liē . ¹¹⁰Tumkō bhī samjhānā hai .

¹¹⁰First think about these things, then talk to yourself about them in order to understand and explain to others.

¹¹¹Ab bachchē exhibition mē̃ kitnī mēhnat kartē haĩ .

¹¹¹Some children make so much effort for exhibitions.

¹¹²Hai sārī samjhānē key|kī bāt .

¹¹²It’s a matter of explaining.

¹¹³Sirph slōgan sē tō kōī samajh na sakē .

¹¹³No one would be able to understand with just slogans.

¹¹⁴Bāp baiṭh samjhātē haĩ dēvī-dēvatāō̃ kō rājya kaisē milā  ?

¹¹⁴The Father sits here and explains how the deities received their kingdom.

¹¹⁵Kisnē rājyōg sikhāyā  ?

¹¹⁵Who taught them Raj Yoga?

¹¹⁶Bhagvānuvāch - maĩ rājyōg sikhlātā hū̃ , kahtā hū̃ mujhē yād karō .

¹¹⁶God speaks: I teach Raj Yoga. ¹¹⁷I tell you to remember Me.

¹¹⁷Śhivpurī aur viṣhṇupurī kō yād karō .

¹¹⁸Remember the land of Shiva and the land of Vishnu.

¹¹⁸Ab pradarśhanī mē̃ bhī bachchō̃ kō achchhī rīti samjhānā hai .

¹¹⁹You children now have to explain very clearly at the exhibitions.

¹¹⁹Meditation par bhī samjhānā hai .

¹²⁰You also have to explain about meditation.

¹²⁰Ham bhī meditation kartē haĩ .

¹²¹We also practise meditation.

¹²¹Chaltē-phirtē bāp kō yād kartē bāp sē bātē̃ kartē rahtē haĩ .

¹²²While walking and moving around, we remember the Father and continue to talk to Him.

¹²²Jaisē kōī programme sē kahā̃ jānā hōtā hai tō buddhi mē̃ rahtā hai āj phalānē kē pās hamkō jānā hai .

¹²³When you go to a programme, your intellect is aware: Today, I have to go to so-and-so.

¹²³Programme milā aur buddhi dauṛtī rahēgī .

¹²⁴As soon as you receive a programme, your intellect runs there.

¹²⁴Samay nazdīk āyēgā , samajhē̃gē abhī hamkō jānā hai .

¹²⁵When the time comes close, you will understand that you now have to go there.

¹²⁵Tumkō bhī andar mē̃ yah rahnā chāhiē - bas , abhī hamkō jānā hai bābā kē pās .

¹²⁶You should also feel internally: That’s it! ¹²⁷We now have to go to Baba.

¹²⁶Yah purānī khāl chhōṛnī hai .

¹²⁸We have to shed these old skins.

¹²⁷Śhivpurī mē̃ jānā hai . ¹²⁸Is rāvaṇpurī kō chhōṛnā hai .

¹²⁹We have to leave this land of Ravan and go to the land of Shiva.

¹²⁹Yah baṛī chhī-chhī gandī duniyā hai .

¹³⁰This world is very dirty.

¹³⁰Abhī ham saṅgam par baiṭhē haĩ .

¹³¹We are now sitting at the confluence age.

¹³¹Yah iron aged śharīr hai .

¹³²These are iron-aged bodies.

¹³²Bābā kahtē haĩ mujhē yād kartē rahō tō tum ātmāō̃ kō śhivpurī lē jāūṅgā .

¹³³Baba says: Remember Me and I will take you souls to the land of Shiva.

¹³³Śhrīkr̥iṣhṇa tō nahī̃ lē jāyēgā .

¹³⁴Shri Krishna will not take you there.

¹³⁴Tō yah samjhānē key|kī bāt hai .

¹³⁵These matters have to be explained.

¹³⁵Ab bāp kahtē haĩ mujh śhivbābā kō yād karō .

¹³⁶Now the Father says: Remember Me, Shiv Baba.

¹³⁶Abhī tum rājyōg sīkh rahē hō .

¹³⁷You are now studying Raj Yoga.

¹³⁷Tumkō śhivpurī mē̃ ānā hai , phir viṣhṇupurī mē̃ chalē āyēṅgē .

¹³⁸You have to go to the land of Shiva and you will then automatically go to the land of Vishnu.

¹³⁸Yah samjhānā tō sahaj hai nā .

¹³⁹It is easy to explain this.

¹³⁹Śhiv purī mukti sē hōkar viṣhṇupurī ( jīvanmukti ) mē̃ jānā hai .

¹⁴⁰You will go from the land of Shiva, the land of liberation, to the land of Vishnu, the land of liberation-in-life.

¹⁴⁰Sabhī kā bāp ēk hai .

¹⁴¹The Father of all is the One.

¹⁴¹Mukhya yah samjhānā hai .

¹⁴²You have to explain this main thing.

¹⁴²Bākī kitnā bhī slōgan ādi banāyēṅgē , mupht kharchā hōtā hai .

¹⁴³No matter how many slogans etc. you make, that is unnecessary expense.

¹⁴³Chitra tō sab tumhārē pās|pass haĩ .

¹⁴⁴You have all the pictures etc.

¹⁴⁴Karāchī mē̃ tumhārē pās|pass kitnē ātē thē .

¹⁴⁵In Karachi, so many used to come to you.

¹⁴⁵Baṛē maidān mē̃ table-kursī rakhī rahtī thī .

¹⁴⁶You used to keep a table and chair outside on the big area of ground.

¹⁴⁶Jō ātē thē unkō baiṭh samjhātē thē .

¹⁴⁷You would sit and explain to whoever came there.

¹⁴⁷Āgē tō itnā gyān nahī̃ thā .

¹⁴⁸Previously, there wasn’t that much knowledge.

¹⁴⁸Abhī tō bilkul sahaj gyān milā hai .

¹⁴⁹You have now received easy knowledge.

¹⁴⁹Bāp kō bhī jāntē hō .

¹⁵⁰You also know the Father.

¹⁵⁰Bāp hai svarg kā rachayitā .

¹⁵¹The Father is the Creator of heaven.

¹⁵¹Unkā farmān hai - mujhē aur varsē kō yād karō .

¹⁵²His order is: Remember Me and the inheritance. ¹⁵³Show them the picture and explain.

¹⁵²Chitra dikhākar is par samjhāō . ¹⁵³Āgē tō samjhānē sē suntē-suntē dhyān mē̃ chalē jātē thē .

¹⁵⁴Previously, when you used to explain the pictures, while they were listening to you they would go into trance.

¹⁵⁴Usī samay tō tum chhōṭī-chhōṭī kaliyā̃ thī .

¹⁵⁵At that time, you were small buds.

¹⁵⁵Bābā kā sārā chamatkār thā .

¹⁵⁶All of that was Baba’s magic.

¹⁵⁶Rassī khīñch lētē thē .

¹⁵⁷He used to pull the strings.

¹⁵⁷Abhī tō samjhānē key|kī bahut jarūrat hai .

¹⁵⁸There is now a great need to explain everything.

¹⁵⁸Ājkal tō ādmī bhī baṛē ḵẖarāb haĩ .

¹⁵⁹Nowadays, people are very bad.

¹⁵⁹Form bharānē bigar occupation kā patā paṛ na sakē .

¹⁶⁰You cannot tell what someone’s occupation is unless you ask him to fill in a form.

¹⁶⁰Jaisē vah bairisṭarī ādi paṛhānē vālē teachers hōtē haĩ nā . ¹⁶¹Yah bēhad kā bāp kitnā baṛā teacher hai .

¹⁶¹Just as there are those teachers etc. who teach you how to become a barrister, so too, this unlimited Father is such a great Teacher.

¹⁶²Vah teacher tō karkē barrister banāyēgā .

¹⁶²Those teachers would perhaps make you into a barrister.

¹⁶³Bīch mē̃ śharīr chhūṭ gayā tō bairisṭarī bhī ḵẖatm . ¹⁶⁴Aisē thōṛēhī dūsrē janm mē̃ vah chalēgī .

¹⁶³However, if you shed your body while studying, everything you had studied to become a barrister would finish.

¹⁶⁵Yahā̃ tum jō kuchh kartē hō , vah sāth lē jātē hō .

¹⁶⁴It isn’t that that study will continue in the next birth.

¹⁶⁶Ātmā mē̃ saṅskār rahtē haĩ .

¹⁶⁵Whatever you do here, you take that with you.

¹⁶⁷Hā̃ , chhōṭē bachchē kō organs chhōṭē haĩ isliē bōl nahī̃ saktē haĩ .

¹⁶⁶A soul has sanskars within him. ¹⁶⁷Yes, little children have small organs and are therefore unable to speak.

¹⁶⁸Karmēndriyō̃ sē kuchh kar nahī̃ saktē parantu saṅskār tō lē jātē haĩ nā .

¹⁶⁸They are unable to do anything with their physical organs, though they do carry those sanskars with them.

¹⁶⁹Yah hai avināśhī gyān , baṛā hōkar phir āē gyān lē̃gē .

¹⁶⁹This knowledge is imperishable, therefore they will come and take knowledge when they grow older.

¹⁷⁰Vah ātmā phir sē āyēgī jarūr .

¹⁷⁰Those souls will definitely come here again.

¹⁷¹Kahā̃ na kahā̃ kiskā kalyāṇ karēgī .

¹⁷¹They will bring benefit to someone, somewhere.

¹⁷²Apnē māt-pitā kō bhī is taraph khīchēṅgī .

¹⁷²They will pull their parents in this direction.

¹⁷³Bhal chhōṭā bachchā hōgā tō bhī mammā-bābā kō dēkhnē sē hī unkā pyār kaśhiśh karēgā .

¹⁷³Although they will be small children, as soon as they see Mama and Baba, there will be a pull of that love.

¹⁷⁴Organs chhōṭē hōnē kāraṇ bāt tō nahī̃ kar sakē̃gē , parantu love jāyēgā hamjins taraph .

¹⁷⁴Because their physical organs are small, they wouldn’t be able to speak, but there would be that love for their equals.

¹⁷⁵Tō yah knowledge baṛī vichitr , ramaṇīk aur simple hai .

¹⁷⁵So, this knowledge is very unique, entertaining and simple.

¹⁷⁶Kōī tō bilkul hī aisē haĩ jō kāṇṭē kā kāṇṭā rah jātē haĩ .

¹⁷⁶Some are such that they remain as they are, like thorns.

¹⁷⁷Satyug hai gulāb kā jhāṛ .

¹⁷⁷The golden age is a rose tree.

¹⁷⁸Abhī tō kāṇṭē haĩ .

¹⁷⁸You are now thorns.

¹⁷⁹Phir unsē kōī mukhṛiyā̃ nikal rahī haĩ .

¹⁷⁹Some closed buds will emerge.

¹⁸⁰Sadā gulāb tō haĩ phir unmē̃ number-vār haĩ .

¹⁸⁰There are those who are constant roses, they are still numberwise.

¹⁸¹Prajā mē̃ bhī āyēṅgē nā .

¹⁸¹They will become part of the subjects.

¹⁸²Kalī ban phir murjhākar ḵẖatm hō jāyē̃ , yah kōī paṛhāī thōṛēhī huī .

¹⁸²To become a bud and then wilt and die is as though you have not studied.

¹⁸³Mukhṛī band key|kī band rahēgī tō prajā mē̃ chalē jāyēṅgē .

¹⁸³If a bud remains closed, that one will end up among the subjects.

¹⁸⁴Jō fool|phūl bantē haĩ vah rājāī mē̃ āyēṅgē .

¹⁸⁴Those who become flowers will become part of the kingdom.

¹⁸⁵Bābā bagīchē mē̃ jātē haĩ tō bachchō̃ kō samjhānē kē liē fool|phūl bhī lē ātē haĩ .

¹⁸⁵When Baba goes into the garden, He brings back flowers in order to explain to you children.

¹⁸⁶Agar abhī puruṣhārth kar fool|phūl na banē̃ tō bād mē̃ bahut pachhtānā paṛēgā .

¹⁸⁶If you don’t make effort and become a flower now, you will have a lot of repentance later on.

¹⁸⁷Ēk tō vikarmō̃ kā bōjhā sir par hai hī phir aur hī sajā khākar prajā mē̃ pad pānā , vah kis kām kā huā .

¹⁸⁷Firstly, there is already the burden of the sins you have committed on your heads. ¹⁸⁸Of what use is it to experience punishment and claim a status among the subjects?

¹⁸⁸Yah tō samajhtē hō hamārī daivī rājdhānī sthāpan hō rahī hai .

¹⁸⁹You understand that your deity kingdom is being established.

¹⁸⁹Har ēk kō samajh saktē haĩ kaun-kaun kyā banē̃gē  ?

¹⁹⁰Baba can understand what each one of you will become.

¹⁹⁰Dil mē̃ rahēgā yah kahā̃ tak paṛh rahē haĩ , kyā banē̃gē  ?

¹⁹¹It will remain in His heart to what extent you study and what you will become.

¹⁹¹Achchhā paṛhnē vālā hōgā tō andar pyār kartē rahē̃gē .

¹⁹²If someone studies well, He will continue to have that love internally.

¹⁹²Samajhē̃gē , yah rājāī mē̃ āyēṅgē .

¹⁹³He would understand that you will become part of the kingdom.

¹⁹³Āgē chalkar tumkō bahut sākṣhātkār hōṅgē .

¹⁹⁴As you progress further, you will have many visions.

¹⁹⁴Na paṛhnē vālē phir bahut pachhatāyēṅgē .

¹⁹⁵Those who don’t study will repent a lot at that time.

¹⁹⁵Samay bahut thōṛā hai .

¹⁹⁶There is very little time left.

¹⁹⁶Phir itnā gallop bhī kaisē karē̃gē .

¹⁹⁷How will you be able to gallop sufficiently?

¹⁹⁷Bāp kahtē haĩ bachchē bankar aur phir agar vikarma karē̃gē tō sauguṇā daṇḍ bhōgnā paṛēgā .

¹⁹⁸The Father says: If you perform sinful actions after becoming a child, there will have to be one hundred-fold punishment.

¹⁹⁸Jēl mē̃ jānē vālē kaī chōrō̃ kā dhandhā hī yah hō jātā hai - sazā khānā , jēl jānā .

¹⁹⁹It becomes the business of many thieves who go to jail: to experience punishment and go to jail.

¹⁹⁹Abhī tum puruṣhārth kar rahē hō ūñch tē ūñch mahārājā-mahārānī sūryavanśhī bannē kā .

²⁰⁰You are now making effort to become the highest-on-high sun-dynasty emperors and empresses.

²⁰⁰Number-vār tō haĩ nā .

²⁰¹It is numberwise.

²⁰¹Jō bhāgantī hō jāyēṅgē unkā kyā hall|hāl hō jāyēgā  !

²⁰²What will the condition be of those who run away?

²⁰²Bāp kitnā achchhī rīti samjhātē haĩ parantu takdīr mē̃ nahī̃ hai tō samajhtē nahī̃ phir tō tadbīr karānē vālā kyā kar saktā hai  ?

²⁰³The Father explains to you so well, but if it is not in your fortune and you don’t understand, what can the One who inspires you to make effort do?

²⁰³Bāp tō kahtē haĩ fool|phūl banō , bāp kō bhūlō mat .

²⁰⁴The Father says: Become a flower. ²⁰⁵Don’t forget the Father.

²⁰⁴Aisē bāp kā hāth kabhī nahī̃ chhōṛnā .

²⁰⁶Never let go of the hand of such a Father.

²⁰⁵Māyā ajgar kachchā khā jāyēgā .

²⁰⁷Maya, the snake, will swallow you raw.

²⁰⁶Aisī ġaphlat nahī̃ karnī hai jō apnā rājya-bhāgya ganvā baiṭhō .

²⁰⁸Don’t become careless so that you lose your fortune of the kingdom.

²⁰⁷Phir kalp-kalpāntar aisī chalan dēkhnē mē̃ āyēgī jaisē abhī dēkhtē haĩ .

²⁰⁹Your activity of every cycle would then be seen to be the same as your activity of this time.

²⁰⁸Kōī key|kī satōpradhān chalan hai , kōī key|kī rajō , kōī key|kī tamō . . . . . .

²¹⁰Some have satopradhan, some have rajo and others have tamo behaviour.

²⁰⁹Grahachārī bhī achchhē-achchhē bachchō̃ par baṛī kaṛī baiṭhtī hai .

²¹¹Some very good children have very severe omens over them.

²¹⁰Andar K|kē kālē , bāhar K|kē achchhē .

²¹²Internally, they are ugly whereas externally they look good.

²¹¹Ġaphlat hōgī tō ātmā kālī hō paṛēgī .

²¹³If you souls become careless, you will become ugly.

²¹²Parchhāyā kālā paṛtā hai isliē bābā kahtē haĩ - ēk kān sē sun , dūsrē kān sē phir nikāl dō , evil bātō̃ kē liē kān band kar dō .

²¹⁴There will then be dark shadows. ²¹⁵This is why Baba says: Hear it through one ear and let it out through the other: close your ears to anything evil.

²¹³Achchhā  !

²¹⁶Achcha.

²¹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to the spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²¹⁷1 ) sadā vikarma vināśh karnē key|kī lagan mē̃ rahnā hai .

²²⁰ 1. Constantly have the deep desire to have your sins absolved.

²¹⁸Kōī bhī vikarma abhī na hō , iskī sambhāl karnī hai .

²²¹Take care that you don’t commit any sins now.

²¹⁹2 ) māyā key|kī grahachārī sē bachnē kē liē evil bātō̃ sē kān band kar lēnē haĩ .

²²² 2. In order to remain safe from the eclipse of the omens of Maya, close your ears to evil things.

²²⁰Apnī chalan satōpradhān banānī hai .

²²³Make sure your behaviour is satopradhan.

²²¹Andar bāhar sāph rahnā hai .

²²⁴Remain clean inside and out.

²²²Vardān  : balance dvārā blissful jīvan kā sākṣhātkār karānē vālē sarv key|kī blessing K|kē pātr bhav

²²⁵Blessing: May you reveal your blissful life and become worthy of receiving everyone’s blessings by keeping a balance.

²²³Balance sabsē baṛī kalā hai .

²²⁶ To keep your balance is the greatest skill.

²²⁴Yād aur sēvā kā balance hō tō bāp key|kī blessing miltī rahēgī .

²²⁷When you have the balance of remembrance and service, you will continue to receive the Father’s blessings.

²²⁵Her|har bāt K|kē balance sē sahaj hī number one ban jāyēṅgē .

²²⁸By keeping your balance in everything, you will easily become number one.

²²⁶Balance hī anēk ātmāō̃ kē āgē blissful jīvan kā sākṣhātkār karāyēgā .

²²⁹Your balance will reveal to many souls a blissful life.

²²⁷Balance kō sadā smr̥iti mē̃ rakhtē huē sarv prāptiyō̃ kā anubhav kartē rahō tō svayã bhī āgē baṛhtē rahē̃gē aur anya ātmāō̃ kō bhī āgē baṛhāyēṅgē .

²³⁰Continue to experience all attainments while constantly having this balance in your awareness and you will continue to move forward and also enable other souls to move forward.

²²⁸Slōgan  : mahāvīr vah hai jō her|har muśhkil kō sahaj kar , pahāṛ kō rāī va ruī banā dē .

²³¹Slogan: A mahavir is one who makes anything difficult easy and a makes mountain into a mustard seed or cotton wool.

²³²*** Om Shanti ***