रविवार 1 अक्टूबर 2023 की दैनिक मुरली

⁰01-10-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-95 madhuban

⁰ 01/10/23 Madhuban Avyakt BapDada Om Shanti 31/12/1995

¹ «  phariśhtā bankar bāpdādā key|kī chhatrachhāyā aur pyār key|kī anubhūti karō ' '

¹Become an angel and experience

²Āj viśhva kō sachchē diamond samān chamkānē vālē , prakr̥iti kō bhī diamond samān chamkānē vālē , viśhva key|kī ātmāō̃ mē̃ sē apnē direct bachchō̃ kō diamond banānē vālē , sāth-sāth nayē varṣh kē sāth nav yug , nayē viśhva sthāpan karnē vālē bāp diamond bannē vālē bachchō̃ kō dēkh rahē haĩ .

²BapDada's canopy of protection and His love. ³Today, the One who makes the world sparkle like a real diamond, the One who makes matter sparkle like a diamond, the One who, out of all the souls of the entire world, makes His direct children become like diamonds, and the Father who establishes the new world, as well as seeing the New Year and the new age, is seeing His children who are to become diamonds.

³Sākār svarūp mē̃ bhī bāpdādā K|kē sāmnē kitnē diamond chamak rahē haĩ aur viśhva K|kē kōnē-kōnē mē̃ chārō̃ ōr chamaktē huē diamond dēkh rahē haĩ .

⁴So many diamonds are sparkling in their corporeal forms in front of BapDada, and Baba is also seeing in every corner of the world sparkling diamonds in all directions.

⁴Ātmā sabhī K|kē mastak mē̃ chamaktī huī diamond kitnī achchhī lagtī hai  !

⁵Each soul, the diamond sparkling in the centre of each one's forehead, looks so beautiful.

⁵Sāmnē sē chamaktī huī ātmā diamond aur itnē saṅgaṭhit rūp mē̃ chārō̃ ōr diamond hī diamond dēkhnē mē̃ dr̥iśhya kitnā pyārā lagtā hai  !

⁶The souls, the sparkling diamonds in front of Baba, and the scene of all the diamonds in all directions sparkling all together is such a lovely scene.

⁶Tō yē saṅgaṭhan kiskā hai  ?

⁷So, what is this a gathering of?

⁷Diamonds kā hai nā  ?

⁸It is of diamonds, is it not?

⁸Chāhē number-vār haĩ phir bhī chamak rahē haĩ .

⁹Even though you may be numberwise, you are still sparkling.

⁹Chamaktē huē diamond key|kī sabhā bāp K|kē sāmnē hai .

¹⁰A gathering of sparkling diamonds is in front of the Father.

¹⁰Āp bhī kyā dēkh rahē hō  ?

¹¹What are all of you seeing?

¹¹Diamond dēkh rahē hō nā ki śharīr dēkh rahē hō  ?

¹²You are seeing diamonds, are you not? ¹³Or, are you seeing the bodies?

¹²63 janm śharīr kō hī dēkhā lēkin abhī śharīr mē̃ chamaktā huā diamond dikhāī dētā hai yāchipā huā hai isliē kabhī dikhāī dētā hai , kabhī chhip jātā hai  ?

¹⁴For 63 births you have been seeing the bodies, but can you now see the sparkling diamond within each body? ¹⁵Or, is it hidden? ¹⁶Therefore, you can sometimes see it and sometimes it is hidden.

¹³Diamond jubilee hai , tō jubilee mē̃ kyā hōtā hai  ?

¹⁷This is the Diamond Jubilee; so what happens in a jubilee?

¹⁴Kyā sajātē haĩ  ?

¹⁸What do you decorate in a jubilee?

¹⁵Ājkal variety lights key|kī sajāvaṭ jyādā hōtī hai .

¹⁹Nowadays, there is mostly the decoration of colourful lights.

¹⁶Āp lōg bhī vr̥ikṣha mē̃ yahā̃-vahā̃ light lagātē hō nā  ?

²⁰All of you also decorate the trees with lights everywhere, don't you?

¹⁷Vō tō ēk din kē liē jubilee manāyēṅgē yā Christmas manāyēṅgē yā kōī bhī utsav manāyēṅgē lēkin āp kyā manā rahē hō  ?

²¹Those people would celebrate a jubilee for one day or celebrate Christmas or some other festival, but what are you celebrating?

¹⁸Diamond divas kahtē hō yā diamond varṣh kahtē hō  ?

²²Do you call it a Diamond Day or a Diamond Year? ²³(Diamond Year.)

¹⁹ ( diamond varṣh ) diamond varṣh manā rahē hō - pakkā  ?

²⁴Are you sure you are celebrating the Diamond Year?

²⁰Agar yahī sabhī kā dr̥iṛh saṅkalp hai ki diamond varṣh manā rahē haĩ , tō āpkē mukh mē̃ gulāb-jāmun hō .

²⁵If it is everyone's determined thought to celebrate the Diamond Year, then, may there be a gulab jamun (sweet ball in syrup) in your mouth!

²¹Tō manānā arthāt bannā .

²⁶So, to celebrate means to become.

²²Tō sārā varṣh diamond banē̃gē ki thōṛā-thōṛā dāġ lagēgā  ?

²⁷Therefore, would you become a diamond throughout the year or would there sometimes be a flaw?

²³Bāpdādā tō bachchō̃ kā umaṅg-utsāh dēkh padmaguṇā double mubārak dētē haĩ .

²⁸Seeing the children's zeal and enthusiasm, BapDada is giving double multimillion-fold congratulations.

²⁴Āj double hai nā , ēk nayā varṣh aur dūsrā diamond jubilee - dōnō̃ kā saṅgaṭhan hai .

²⁹Today, it is a double celebration: one is for the New Year and the other is for the Diamond Jubilee.

²⁵Tō diamond varṣh mē̃ bāpdādā yahī viśhēṣhtā dēkhnā chāhtē haĩ ki her|har bachchē kō jab dēkhō , jisē dēkhō tō chamaktā huā diamond hī dikhāī dē . ²⁶Miṭṭī K|kē andar vālā diamond nahī̃ , chamaktā huā diamond .

³⁰It is a gathering for both of these. ³¹So, in the Diamond Year, BapDada wishes to see this speciality: that whoever anyone sees is seen as a sparkling diamond: not a dusty diamond, but a sparkling diamond.

²⁷Tō sārē varṣh kē liē aisē diamond ban gayē  ?

³²So, have you become such diamonds for the whole year?

²⁸Kyōṅki saṅkalp tō āj karnā hai nā ki diamond banē̃gē bhī aur dēkhē̃gē bhī .

³³Because, each of you has to have the thought today that you will become a diamond and see others as diamonds.

²⁹Chāhē vō dūsrī ātmā kālā kōylā bhī hō , ēkdam tamōguṇī ātmā hō lēkin āp kyā dēkhē̃gē  ?

³⁴Even if the other soul is like charcoal, even if that soul is completely impure, what would you see?

³⁰Kōylā dēkhē̃gē yā diamond  ?

³⁵Would you see coal or a diamond?

³¹Diamond dēkhē̃gē , achchhā .

³⁶You will see diamonds. ³⁷Achcha.

³²Tō āpkī dr̥iṣhṭi paṛnē sē uskā bhī kālāpan kam hōtā jāyēgā .

³⁸As soon as your vision falls on that soul, that soul's darkness would decrease.

³³Diamond jubilee mē̃ yahī sēvā karnī hai nā  ?

³⁹This is the service you have to do in the Diamond Jubilee, is it not?

³⁴Amr̥itvēlē sē lēkar rāt tak jitnō̃ K|kē bhī sambandh-sampark mē̃ āō tō diamond ban diamond dēkhnā hai .

⁴⁰However many you come into contact and relationship with, from amrit vela until night time, you have to be a diamond and see others as diamonds.

³⁵Yē pakkā kiyā hai yā diamond jubilee manānā hai tō her|har sthān par sirph dō tīn function kiyā aur diamond jubilee hō gaī  ?

⁴¹Have you made this firm? ⁴²Or, is it because you have to celebrate the Diamond Jubilee, that you will have two or three functions at every place and think that that's the Diamond Jubilee done?

³⁶Function karō , nimantraṇ dō , jagāō , yē tō karnā hī hai aur kar bhī rahē haĩ lēkin sirph function nahī̃ karnē haĩ , is diamond jubilee mē̃ diamond ban diamond dēkhnā , diamond banānā , yē rōz kā function hai .

⁴³Have functions, give invitations, awaken others. ⁴⁴You have to do all of those anyway and you are doing so, but you must not just have functions. ⁴⁵In this Diamond Jubilee, every day's function is to become a diamond, to see others as diamonds and to make them into diamonds.

³⁷Tō rōz function karē̃gē yā dō-chār din , saptāh karē̃gē  ?

⁴⁶So, will you have a function every day or a function every two or four days or every week?

³⁸Is varṣh mē̃ bāpdādā key|kī viśhēṣh yahī sabhī bachchō̃ kē prati śhubh āśhā kahō vā śhrēṣhṭh śhrīmat kahō ki diamond K|kē binā aur kuchh nahī̃ bannā hai .

⁴⁷This year, BapDada's special hope or elevated shrimat for all the children is that you must not become anything except a diamond. ⁴⁸No matter what happens, you must not allow there to be a flaw in the diamond.

³⁹Kuchh bhī hō jāyē diamond mē̃ dāġ nahī̃ lagānā . ⁴⁰Agar kisī bhī vighna K|kē vaśh hō gayē yā svabhāv K|kē vaśh hō gayē tō dāġ lag gayā .

⁴⁹If you are influenced by any obstacle or by anyone's nature, that would then be a flaw. ⁵⁰There have to be obstacles. ⁵¹Should obstacles come or not?

⁴¹Vighna tō ānē chāhiē nā  ! ⁴²Vighna-vināśhak title hai tō vighna āyēṅgē tab tō vināśh hōṅgē  ?

⁵²Since you have the title of being destroyers of obstacles, only when the obstacles come will you be able to destroy them.

⁴³Agar kōī vijayī kahē ki duśhman nahī̃ āvē lēkin maĩ vijayī hū̃ tō kōī mānēgā  ?

⁵³If a victorious person says that an enemy should not come, but he is victorious anyway, would anyone believe him?

⁴⁴Nahī̃ .

⁵⁴No.

⁴⁵Tō vighna tō āyēṅgē , chāhē prakr̥iti K|kē , chāhē ātmāō̃ K|kē , chāhē anēk prakār key|kī paristhitiyō̃ K|kē vighna āyēṅgē lēkin āp diamond aisē powerful hō jō dāġ kā prabhāv nahī̃ paṛē .

⁵⁵So, although the obstacles will come, whether from the elements, from other souls or from the many situations, you are such powerful diamonds that you cannot be influenced by any flaws.

⁴⁶Yē hō saktā hai  ?

⁵⁶Is this possible?

⁴⁷Yah diamond jubilee varṣh mahān varṣh hai .

⁵⁷Therefore, the Diamond Jubilee Year is a great year.

⁴⁸Jaisē kōī viśhēṣh mās manātē haĩ nā , tō yē diamond jubilee varṣh mahān varṣh hai .

⁵⁸Just as a special month is celebrated, so this Diamond Jubilee Year is also a great year.

⁴⁹Bāpdādā is varṣh mē̃ sabhī kō chaltā-phirtā phariśhtā dēkhnā chāhtē haĩ .

⁵⁹This year, BapDada wishes to see everyone as walking, moving angels.

⁵⁰Kaī kahtē haĩ ki ātmā kō dēkhnē key|kī kōśhiśh tō kartē haĩ lēkin ātmā bahut chhōṭī bindī hai nā tō śharīr dikhāī dē dētā hai .

⁶⁰Many say that souls are points and, because they are so tiny, they are only able to see the bodies. ⁶¹A point is so tiny!

⁵¹Tō bāpdādā kahtē haĩ chalō bindī khisak jātī hai lēkin phariśhtā rūp tō lambā-chauṛā śharīr hai , vō tō bindī nahī̃ hai nā  !

⁶²BapDada agrees that the point may slip away, but the angelic form is still a physical form of a body, not the form of a point.

⁵²Phariśhtā mānā light kā ākār .

⁶³An angel means a form of light.

⁵³Tō phariśhtē svarūp mē̃ sthit hōkar her|har karma karō .

⁶⁴So, perform every action while stable in the angelic form.

⁵⁴Aisā nahī̃ hai ki phariśhtā rūp mē̃ karma nahī̃ kar saktē hō .

⁶⁵It isn't that you are not able to perform actions in your angelic form.

⁵⁵Kar saktē hō ki sākār chāhiyē  ?

⁶⁶Are you able to do that or do you need to have a corporeal form?

⁵⁶Kyōṅki sākār śharīr sē bahut janmō̃ kā pyār hai .

⁶⁷You have had love for physical bodies for many births.

⁵⁷Tō bhūlnā chāhtē haĩ lēkin bhūl nahī̃ pātē .

⁶⁸So, even though you wish to forget them, you are not able to do so.

⁵⁸Tō bāp kahtē haĩ achchhā agar āpkō śharīr kō hī dēkhnē key|kī ādat paṛ gaī hai tō kōī harjā nahī̃ , abhī light kā śharīr dēkhō .

⁶⁹So the Father says: OK, since you have the habit of seeing bodies, it doesn't matter; now simply look at the bodies of light.

⁵⁹Śharīr hī chāhiē tō phariśhtā bhī śharīrdhārī hai . ⁶⁰Aur āp sabhī kahtē bhī hō ki śhivbābā aur brahmā bābā sē bahut pyār hai .

⁷⁰Since you need a body, an angel is also a bodily form, and all of you say that you have a lot of love for Shiv Baba and Brahma Baba.

⁶¹Tō pyār kā arth|earth hai samān bannā .

⁷¹So, love means to become equal.

⁶²Tō jaisē brahmā bābā phariśhtā rūp hai , aisē brahmā bāp samān phariśhtā svarūp mē̃ sthit hōkar her|har karma karō kyōṅki jab diamond jubilee manā rahē hō , sthāpanā K|kē 60 varṣh sampann huē , tō viśhēṣh sthāpanā kē nimitt śhiv bāp tō hai lēkin nimitt brahmā bābā banā .

⁷²So, just as Brahma Baba is an angelic form, in the same way, stabilise yourself in your angelic form, the same as Father Brahma, when you perform actions. ⁷³Since you are celebrating the Diamond Jubilee – 60 years of establishment have been completed – and although Father Shiva is of course instrumental for establishment, Brahma Baba became the instrument.

⁶³Āp bhī apnē kō śhiv kumār aur śhiv kumārī nahī̃ kahtē hō .

⁷⁴You don't call yourselves Shiva Kumars or Shiva Kumaris.

⁶⁴Brahmākumār-brahmākumārī kahtē hō .

⁷⁵You call yourselves Brahma Kumars and Brahma Kumaris.

⁶⁵Tō brahmā bāp K|kē sthāpanā K|kē kārya key|kī jubilee manā rahē hō .

⁷⁶So, you are celebrating the jubilee of the task of establishment by Brahma Baba.

⁶⁶Tō jiskī jubilee manāī jātī hai uskō kyā diyā jātā hai  ?

⁷⁷Therefore, what would you give to the person whose jubilee you are celebrating?

⁶⁷ ( gift ) tō āp sabhī gift dēgē  ?

⁷⁸(A gift.) ⁷⁹Will all of you give gifts?

⁶⁸Ki yē gulāb kā puṣhp lē ākar dēgē aur kahē̃gē ki gift hō gaī .

⁸⁰Or, will you bring a rose and say that this gift is sufficient?

⁶⁹Kōī hāthī lē āyēgā , kōī ghōṛā lē āyēgā , yē gift tō hai manōrañjan .

⁸¹Someone would bring an elephant, someone would bring a horse, but those gifts are just for entertainment.

⁷⁰Yē manōrañjan bhī achchhā hai .

⁸²This entertainment is also good.

⁷¹Sabhī dēkhkarkē khuśh hōtē haĩ .

⁸³Everyone is happy to see them.

⁷²Āj ghōṛā nāch rahā hai , āj kōī manuṣhya nāch rahā hai , khilaunē dēkhkar khuśh hōtē haĩ .

⁸⁴Today a horse is dancing, today a person is dancing; everyone is happy to see the toys.

⁷³Vō bhalē lānā lēkin brahmā bāp kō dil pasand gift kaun-sī dēgē  ?

⁸⁵You may bring them, but what gift would you give to Father Brahma that he would like?

⁷⁴Dēkhō , kisī kō bhī gift dī jātī hai tō dēkhā jātā hai iskō kyā pasand hai  ?

⁸⁶Whenever you give a gift to someone, you first see what that person likes.

⁷⁵Dēkhtē haĩ ki yah yē pasand karēgā yā nahī̃ karēgā  ?

⁸⁷You first find out if that person would like it or not.

⁷⁶Tō brahmā bāp kō kyā priya hai  ?

⁸⁸So, what does Father Brahma love?

⁷⁷Kaun-sī gift uskō achchhī lagtī hai  ?

⁸⁹What gift does he like?

⁷⁸Bāp K|kē dil pasand gift hai chaltā-phirtā phariśhtā svarūp .

⁹⁰The gift that the father would like is the walking, moving angelic form.

⁷⁹Tō phariśhtā samān ban jāō .

⁹¹So become like an angel.

⁸⁰Phariśhtē rūp mē̃ kōī bhī vighna āpkō prabhāv nahī̃ ḍālēgā .

⁹²No type of obstacle would influence you in your angelic form.

⁸¹Āpkē saṅkalp , vr̥itti , dr̥iṣhṭi - sab double light hō jāyēṅgē .

⁹³Your thoughts, attitude and vision will all become double light.

⁸²Tō gift dēnē kē liē taiyār hō  ?

⁹⁴So, are you ready to give this gift? ⁹⁵(Ha ji.)

⁸³ ( hā̃ jī ) dēkhnā āpkā tape bhī hō rahā hai .

⁹⁶Just be careful, because all of this is being recorded.

⁸⁴Achchhī bāt hai golden duniyā kō lānē kē liē phariśhtē banē̃gē tō jaisē hīrā chamaktā hai aisē āpkā phariśhtā rūp chamakēgā .

⁹⁷It is good that you will become angels to bring about the golden world. ⁹⁸So, just as you diamonds are sparkling, in the same way, your angelic form will also sparkle.

⁸⁵Yē abhyās achchhī tarah sē kartē rahō .

⁹⁹Continue to practise this very well.

⁸⁶Amr̥itvēlē uṭhtē smr̥iti mē̃ lāō - maĩ kaun  ?

¹⁰⁰As soon as you wake up at amrit vela, become aware of this: Who am I?

⁸⁷Phariśhtā hū̃ .

¹⁰¹I am an angel.

⁸⁸Saṅkalp tō kartē hō aur chāhtē bhī hō , phir bhī jab apnī result dēkhtē hō vā likh karkē bhī dētē hō , tō majority kahtē hō ki jitnā chāhtē haĩ utnā nahī̃ huā .

¹⁰²You have the thought that you are an angel and you wish to become that. ¹⁰³However, when you see your own result, or when you write to Baba, the majority of you say that you weren't able to do it to the extent that you wished to do it.

⁸⁹50 percent huā , 60 percent huā .

¹⁰⁴You were able to achieve it by 50 per cent or 60 per cent.

⁹⁰Tō diamond jubilee mē̃ bhī aisē percentage mē̃ hōṅgē yā full mē̃ hōṅgē  ?

¹⁰⁵So, will you have such a percentage in the Diamond Jubilee Year too, or will you achieve it fully?

⁹¹Kyā hōgā  ?

¹⁰⁶What will it be?

⁹²Double foreigners bōlō percentage hōgī  ?

¹⁰⁷Double foreigners speak! ¹⁰⁸Will there be a percentage?

⁹³Hā̃ yā nā  ?

¹⁰⁹Say yes or no!

⁹⁴Thōṛā-thōṛā chhuṭṭī dē̃  !

¹¹⁰Should you be allowed a little freedom?

⁹⁵Śhaktiyō̃ mē̃ percentage hōgī  ?

¹¹¹Shaktis, would you have a percentage?

⁹⁶Hā̃ umaṅg sē nahī̃ kartē , sōch K|kē kartē haĩ .

¹¹²You are not saying ‘yes’ with enthusiasm.

⁹⁷Double vidēśhī yā bhārat vālē agar percentage K|kē binā full pass hō gayē tō brahmā bābā patā hai kyā karēgā  ?

¹¹³You are replying after thinking about it. ¹¹⁴Double foreigners and people of Bharat, if you pass fully, not to a percentage, then do you know what Brahma Baba would do?

⁹⁸ ( śhābās dēgē ) bas , sirph śhābās dē dēgā  !

¹¹⁵He would pat you on the back and say, "Well done!"

⁹⁹Aur kyā karēgā  ?

¹¹⁶What else would he do?

¹⁰⁰Rōz āpkō amr̥itvēlē apnī bāhō̃ mē̃ samā lēgā .

¹¹⁷Every day at amrit vela, he would enfold you in his arms.

¹⁰¹Āpkō mahsūstā hōgī ki brahmā bābā key|kī bāhō̃ mē̃ , atīndriya sukh mē̃ jhūl rahē haĩ .

¹¹⁸You would feel that you are swinging in supersensuous joy in Brahma Baba's arms.

¹⁰²Baṛī-baṛī bhākī milēgī .

¹¹⁹You would receive a big hug from him.

¹⁰³Brahmā bābā kā bachchō̃ kē sāth bahut pyār hai nā , tō amr̥itvēlē bhākī milēgī aur sārā din kyā milēgā  ?

¹²⁰Brahma Baba has a lot of love for you children, and so, at amrit vela, you would receive a hug from him; and what would you receive throughout the day?

¹⁰⁴Jaisē chitrō̃ mē̃ dikhātē haĩ nā , ki jab tūphān āyā , pānī baṛh gayā tō sāmp chhatrachhāyā ban gayā .

¹²¹It is shown in a picture of Shri Krishna that a storm came and there was a flood, so a snake became a canopy of protection.

¹⁰⁵Unhō̃ nē tō śhrīkr̥iṣhṇa kē liē sthūl bāt dikhā dī hai lēkin vāstav mē̃ yē hai ruhānī bāt .

¹²²They have shown a physical aspect about Shri Krishna, but, in fact, it is a spiritual aspect.

¹⁰⁶Tō jō phariśhtā banēgā uskē sāmnē agar kōī bhī paristhiti I|āī|eye yā kōī bhī vighna āyā tō bāp svayã āpkī chhatrachhāyā ban jāyēṅgē .

¹²³So, if any situation arises or any obstacle comes in front of those who become angels, then the Father Himself would become your canopy of protection.

¹⁰⁷Karkē dēkhō kyōṅki aisē hī bāpdādā nahī̃ kahtē haĩ .

¹²⁴Just try it and see. ¹²⁵BapDada is not just saying this for the sake of it.

¹⁰⁸Achchhā .

¹²⁶Achcha.

¹⁰⁹Jin bachchō̃ key|kī diamond jubilee hai vō hāth uṭhāō .

¹²⁷The children who are celebrating their Diamond Jubilee, raise your hands!

¹¹⁰Abhī diamond jubilee vālō̃ sē bāpdādā bāt kartē haĩ , āp lōgō̃ nē 14 varṣh mē̃ yōg tapasyā key|kī tō vighna kitnē āyē lēkin āpkō kuchh huā  ?

¹²⁸BapDada is now speaking to those who are celebrating their Diamond Jubilee. ¹²⁹You did yoga and tapasya for 14 years, and how many obstacles came in that? ¹³⁰However, did anything happen to you in that?

¹¹¹Tō bāpdādā chhatrachhāyā banā nā , kitnī baṛī-baṛī bātē̃ huī .

¹³¹So, BapDada became your canopy of protection, did He not? ¹³²So many big things came in front of you.

¹¹²Sārī duniyā , mukhī , nētāyē̃ , guru lōg sab anti hō gayē , ēk brahmākumāriyā̃ aṭal rahī , practical mē̃ beggary life bhī dēkhī , tapasyā K|kē samay bhinn-bhinn vighna bhī dēkhē .

¹³³The whole world, the heads, the rulers, the gurus, etc. all became anti, whereas you Brahma Kumaris remained so firm that you also experienced a beggary life in a practical way. ¹³⁴At the time of tapasya, you also witnessed different obstacles.

¹¹³Bandūk bhī I|āī|eye tō talvārē̃ bhī I|āī|eye , sab āyā lēkin chhatrachhāyā rahī nā .

¹³⁵There were guns as well as swords. ¹³⁶Everything came in front of you, but there was always the canopy of protection.

¹¹⁴Kōī nuksān huā  ?

¹³⁷Was there any damage?

¹¹⁵Jab pākistān huā tō lōg haṅgāmē̃ mē̃ ḍarkar sab chhōṛkar bhāg gayē .

¹³⁸The people of the world left everything behind and ran away during the upheaval.

¹¹⁶Aur āpkā tennis court sāmān sē bhar gayā kyōṅki jō achchhī chīz lagtī thī , vō chhōṛē̃ kaisē , ussē pyār hōtā hai nā , tō jō sindhī lōg us samay anti thē vō gālī bhī dētē thē aur sāmān bhī diyā .

¹³⁹When there was the partition of Bharat, what happened then? ¹⁴⁰Everyone ran away and your tennis court was filled with so many things that it became full. ¹⁴¹How could they leave the things they loved? ¹⁴²They had a lot of love for those things.

¹¹⁷Jō baṛhiyā-baṛhiyā chīzē̃ thī vō hāth jōṛkar dēkar gayē ki āp hī use karō .

¹⁴³At that time, the Sindhi community was anti towards you and they insulted you, but they also gave you their belongings.

¹¹⁸Tō duniyā vālō̃ kē liē haṅgāmā thā aur brahmākumāriyō̃ kē liē pāñch rūpayē mē̃ sabjiyō̃ key|kī sārī bailgāṛī thī .

¹⁴⁴Whatever beautiful things they had, they begged you to use their things. ¹⁴⁵For the people of the world, it was upheaval, whereas the Brahma Kumaris would obtain a whole bullock-cart of vegetables for five rupees.

¹¹⁹Pāñch rupayē mē̃ sabjiyā̃ .

¹⁴⁶All of those vegetables for just five rupees!

¹²⁰Āp kitnē mazē sē sabjiyā̃ khātē thē .

¹⁴⁷You used to eat those vegetables with so much pleasure.

¹²¹Tō duniyā vālē ḍartē thē aur āp lōg nāchtē thē .

¹⁴⁸So the people of the world were afraid and you were dancing.

¹²²Tō practical mē̃ dēkhā ki brahmā bāp , dādā - dōnō̃ hī chhatrachhāyā ban kitnā safety sē sthāpanā kā kārya kiyā .

¹⁴⁹You saw practically how both Brahma Baba and Dada, carried out the task of establishment as your canopy of protection with so much safety.

¹²³Tō jab inhō̃ kō anubhav hai tō kyā āp anubhav nahī̃ kar saktē  ?

¹⁵⁰Therefore, since they had this experience, can you also not experience this?

¹²⁴Pahlē āp .

¹⁵¹You first!

¹²⁵Jō chāhē , jitnā chāhē is diamond varṣh mē̃ chhatrachhāyā kā aur brahmā bāp K|kē pyār kā practical anubhav kar saktē hō .

¹⁵²To whatever extent you want, you can have a practical experience of Brahma Baba's love and the canopy of protection in this year of the Diamond Jubilee.

¹²⁶Yē is varṣh kō vardān arthāt sahaj prāpti hai .

¹⁵³This year has this blessing and easy attainment.

¹²⁷Jyādā puruṣhārth nahī̃ karnā paṛēgā .

¹⁵⁴You will not have to make a lot of effort.

¹²⁸Puruṣhārth sē thak jātē hō nā .

¹⁵⁵You get tired of making effort.

¹²⁹Jab kōī puruṣhārth karkē thak jātā hai tō us samay bāpdādā uskā chēhrā dēkhtē haĩ , rahm bhī bahut ātā hai .

¹⁵⁶When someone gets tired of making effort, BapDada also notices that one’s face and has a lot of compassion for that one.

¹³⁰Tō abhī kyā karē̃gē  ?

¹⁵⁷So, what will you now do?

¹³¹Kyā banē̃gē  ?

¹⁵⁸What will you become?

¹³²Phariśhtā .

¹⁵⁹Angels!

¹³³Phariśhtā rūp mē̃ calanā-phiranā , yahī diamond bannā hai kyōṅki jō bahut kīmatī , mūlyavān , bēdāġ diamond hōtā hai uskī niśhānī kyā hōtī hai  ?

¹⁶⁰To move and walk in your angelic form is to become a diamond. ¹⁶¹What is a sign of a most expensive, invaluable, flawless diamond?

¹³⁴Usē light kē āgē rakhō tō chamakēgā aur jab chamaktā hai tō ussē kiraṇē̃ nikaltī haĩ , usmē̃ bhinn-bhinn raṅg dikhāī dētē haĩ .

¹⁶²When you place it in front of a light, it would sparkle brightly and rays would emanate from it. ¹⁶³Rays of many colours would be visible from it.

¹³⁵Tō jab āp real diamond banē̃gē , phariśhtā ban jāyēṅgē tō āpkē phariśhtē svarūp sē yē aṣhṭ śhaktiyā̃ dikhāī dē̃gī .

¹⁶⁴So, when you become real diamonds, when you become angels, the eight powers will be visible from your angelic forms.

¹³⁶Jaisē vō raṅg kiraṇō̃ K|kē rūp mē̃ dikhāī dētē haĩ , aisē āp diamond arthāt phariśhtā rūp banō tō chaltē-phirtē āp dvārā aṣhṭ śhaktiyō̃ K|kē kiraṇō̃ key|kī anubhūti hōgī .

¹⁶⁵Just as those rays of colours are visible, in the same way, you have to become diamonds, that is, forms of angels. ¹⁶⁶So, as you walk and move, others will experience the rays of the eight powers.

¹³⁷Kōī kō āpsē sahanśhakti key|kī feeling āyēgī , kōī kō āpsē nirṇay karnē K|kē śhakti key|kī feeling āyēgī , kōī sē kyā , kōī sē kyā śhaktiyō̃ key|kī feeling āyēgī .

¹⁶⁷Some will have a feeling of the power of tolerance from you, others will have the feeling of a power of decision making. ¹⁶⁸Some will have one feeling, others will have another feeling of power.

¹³⁸Āp jitnā jyādā abhyās karē̃gē , mānō abhī kal sē nayā varṣh bhī śhurū hōgā aur diamond jubilee bhī śhurū hōgī tō kal sē arthāt pahlā mās jō January hai , us ēk mās mē̃ āp phariśhtā rūp mē̃ abhyās karē̃gē aur dūsrā mās āyēgā usmē̃ āpkā abhyās aur baṛhēgā , tīsrē mās mē̃ aur baṛhēgā aur jitnā-jitnā baṛhtā jāyēgā nā utnā-utnā āp dvārā aurō̃ kō mahsūstā hōgī .

¹⁶⁹The more you practise this - for instance, the New Year begins tomorrow and the Diamond Jubilee also begins tomorrow. ¹⁷⁰So, from tomorrow, that is, in the month of January, if you practise the angelic form in the first month, your practise will increase further in the second month and further still in the third month. ¹⁷¹The more you practise this, the more others will have this feeling from you.

¹³⁹Samjhā  ?

¹⁷²Do you understand?

¹⁴⁰Tō yē hai brahmā bāp key|kī gift .

¹⁷³So this is your gift to Father Brahma.

¹⁴¹Sabhī dēgē yā kōī-kōī dēgā  ?

¹⁷⁴Will all of you give this gift or will only some of you give it?

¹⁴²Achchhā , madhuban vālē bhī gift dēgē nā  !

¹⁷⁵Achcha, those of you from Madhuban will also give this gift, will you not?

¹⁴³Madhuban vālē tō hā̃ jī mē̃ hōśhiyār haĩ .

¹⁷⁶Those from Madhuban are clever at saying "Ha ji".

¹⁴⁴ ( gyān sarōvar mē̃ bhī murlī sun rahē haĩ ) gyān sarōvar vālē phariśhtē ban jāyēṅgē aur yē jō translate kar rahē haĩ , mike vālē , light vālē , sabhī kō double light , phariśhtā bannā hai .

¹⁷⁷(They are listening to the murli in Gyan Sarovar too.) ¹⁷⁸Those from Gyan Sarovar will become angels, and all of those sitting in the cabins who are translating and providing light and sound – everyone has to become a double light angel.

¹⁴⁵Muśhkil tō nahī̃ lagtā hai  ?

¹⁷⁹You do not find it difficult, do you?

¹⁴⁶63 janm is śharīr sē pyār hai , tō muśhkil nahī̃ hōgā  ?

¹⁸⁰You have had love for bodies for 63 births, so will it not be difficult?

¹⁴⁷Jō dr̥iṛh niśhchay rakhtē haĩ tō niśhchay kī vijay kabhī ṭal nahī̃ saktī .

¹⁸¹For those who have determined faith, the victory from determined faith cannot be prevented.

¹⁴⁸Chāhē pāñch hī tatva yā ātmāyē̃ kitnā bhī sāmnā karē̃ lēkin vō sāmnā karē̃gē aur āp samānē key|kī śhakti sē us sāmnā kō samā lē̃gē kyōṅki aṭal niśhchay hai .

¹⁸²Even if the five elements or however many souls oppose you – they will oppose you – but because you have firm faith, you will be able to face their opposition with the power to accommodate.

¹⁴⁹Yē 60 varṣh jō sthāpanā K|kē chalē ismē̃ bhī ādi sē kamāl brahmā bāp aur ananya bachchō̃ kā rahā .

¹⁸³This has been the wonder of Father Brahma and the special children from the beginning in the 60 years of establishment.

¹⁵⁰Kabhī niśhchay mē̃ halchal nahī̃ huī .

¹⁸⁴You never had any fluctuation in your faith.

¹⁵¹Vijay huī paṛī hai , yahī bōl sadā brahmā bāp K|kē rahē .

¹⁸⁵Brahma Baba's words were always: Victory is guaranteed.

¹⁵²Tō āj viśhēṣh brahmā bāp nē sabhī bachchō̃ kō viśhēṣh mubārak aur bahut-bahut pyār diyā .

¹⁸⁶So, today, Father Brahma especially gave a lot of love and congratulations to all the children.

¹⁵³Jitnē bhī hō , chāhē chār lākh hō , chāhē 14 lākh hō , lēkin brahmā bāp key|kī bhujāyē̃ itnī baṛī haĩ jō 14 lākh bhī ēk sāth bhujāō̃ mē̃ samā saktē haĩ isīliyē param ātmā kā bhakti mārg mē̃ virāṭ rūp dikhātē haĩ , jismē̃ sab samāyē huē haĩ .

¹⁸⁷No matter how many of you there are, whether you are 400,000 or 1.4 million, Brahma Baba's arms are so large that all of you 1.4 million (14 lakhs) can be enfolded merge in his arms at the same time. ¹⁸⁸This is why, on the path of devotion, they show a variety-form image of God in which everyone is merged.

¹⁵⁴Tō sabhī brahmā bāp key|kī bhujāō̃ mē̃ samāyē huē hō .

¹⁸⁹So, all of you are enfolded in Brahma Baba's arms.

¹⁵⁵Kuchh bhī hō , jaisē chhōṭā bachchā kyā kartā hai , agar kōī uskō kuchh bhī kahtā hai yā kuchh bhī hōtā hai tō vah mā̃ yā bāp key|kī bāhō̃ mē̃ samā jāyēgā .

¹⁹⁰No matter what happens, what does a little child do when someone tells him something or when something happens to him? ¹⁹¹He goes and hides in his mother's or father's arms.

¹⁵⁶Aisē hōtā hai nā  !

¹⁹²It is like that, is it not?

¹⁵⁷Tō āp bhī aisē karō .

¹⁹³So, you should also do the same.

¹⁵⁸Bachchē hō nā ki abhī baṛē hō gayē hō  ?

¹⁹⁴You are still children, are you not? ¹⁹⁵Or, have you grown up?

¹⁵⁹100 sāl kā bhī bāp kē āgē tō chhōṭā bachchā hī hai .

¹⁹⁶In front of the Father, someone who is 100 years old is also still a little child.

¹⁶⁰Tō āpkō bhī kuchh bhī hō nā , bas brahmā bāp key|kī bāhō̃ mē̃ samā jāō , bas .

¹⁹⁷So, no matter what happens to you, just go and merge in Brahma Baba's arms, that's all.

¹⁶¹Yē tō sahaj hai nā  ?

¹⁹⁸This is easy, is it not?

¹⁶²Achchhā .

¹⁹⁹Achcha.

¹⁶³Chārō̃ ōr K|kē chamaktē huē sachchē diamonds kō , sadā niśhchay aur dr̥iṛh saṅkalp dvārā svayã kō sachchā diamond banāē aurō̃ kō banānē vālē , sadā bāpdādā K|kē samān double light phariśhtā svarūp mē̃ sthit hōnē vālē śhrēṣhṭh ātmāyē̃ , sadā bāp aur sēvā dōnō̃ mē̃ busy rahnē vālē māyājīt sō viśhva K|kē rājya-bhāgya jīt , aisē saṅgamyugī diamonds kō bāpdādā kā yād-pyār aur namastē .

²⁰⁰To all the real, sparkling diamonds in all directions, to those who make themselves into real diamonds and make others into real diamonds with faith and determination thought, to the elevated souls who stabilise themselves in their double-light angelic forms, the same as BapDada, to the conquerors of Maya and so the conquerors of the fortune of the world who remain busy in having remembrance of the Father and doing service, to such confluence-aged diamonds, love, remembrance and namaste from BapDada.

¹⁶⁴Vardān  : sadā safety K|kē sthān par rah nirbhay aur niśhchint rahnē vālē bāpdādā K|kē diltakhtanaśhīn bhav

²⁰¹Blessing: May you constantly be in a place of safety by being seated on BapDada’s heart throne and remain fearless and carefree.

¹⁶⁵Bāpdādā kā diltakhta sarvaśhrēṣhṭha sthān hai .

²⁰² BapDada’s heart throne is the most elevated place.

¹⁶⁶Jō sadā bāp K|kē diltakhtanaśhīn rahtē haĩ vō hī safe rahtē haĩ .

²⁰³Those who are constantly seated on BapDada’s heart throne remain constantly safe.

¹⁶⁷Unkē pās|pass māyā ā nahī̃ saktī .

²⁰⁴Maya cannot come to them.

¹⁶⁸Aisī diltakhtanaśhīn ātmā nirbhay hai , niśhchint hai - yah niśhchit hai , aṭal hai .

²⁰⁵Such souls seated on the heart throne are fearless and carefree. ²⁰⁶This is fixed and firm.

¹⁶⁹Tō diltakhta par baiṭh jāō .

²⁰⁷So, just be seated on the heart throne.

¹⁷⁰Isī naśhē mē̃ rahō ki abhī ham bāpdādā K|kē diltakhtanaśhīn haĩ aur anēk janm rājya takhtnaśhīn banē̃gē .

²⁰⁸Maintain the intoxication: I am now seated on BapDada’s heart throne and will be seated on the throne of the kingdom for many births.

¹⁷¹Is rūhānī naśhē mē̃ rahnē sē duḥkh key|kī lahar ā nahī̃ saktī .

²⁰⁹When you have this spiritual intoxication, no waves of sorrow can come to you.

¹⁷²Slōgan  : buddhi par kisī bhī prakār kā bōjh na hō tab kahē̃gē double light phariśhtē .

²¹⁰Slogan: When there is no type of burden on your intellect, you will then be called double-light angels.

¹⁷³Is mās key|kī sabhī muraliyā̃ ( īśhvarīy mahāvākya ) nirākār paramātmā śhiv nē brahmā mukhkamal sē apnē brahmāvatsō̃ arthāt brahmākumār ēvã brahmākumāriyō̃ K|kē sammukh 18-1-1969 sē pahlē uchchāraṇ kī thī . ¹⁷⁴Yah kēval brahmakumaris key|kī adhikr̥it teacher bahanō̃ dvārā niyamit BK vidyārthiyō̃ kō sunānē kē liē haĩ .

²¹¹*** Om Shanti *** All the murlis of this month (God’s elevated versions) were spoken by the Incorporeal Supreme Soul, Shiva, through the lotus mouth of Brahma in front of His Brahmin children, the Brahma Kumars and Kumaris, before the 18th January 1969. These are especially for authorised teachers to read to the regular BK students.