मंगलवार 3 अक्टूबर 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

003-10-2023 praatahmurli om shanti "baapdaada"' madhuban

0 03/10/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - grihastha vyavhaar mein rehte sabse tod nibhaana hai, naphrat nahin karni hai lekin kamal phool ke samaan pavitra zaroor banna hai''

1Essence: Sweet children, while living at home with your families, fulfil your responsibilities to everyone. 2You should not dislike anyone, but you definitely do have to become as pure as a lotus flower.

Question

2prashn:- tumhaari vijay ka danka kab bajega? 3vaah-vaah kaise niklegi?

3Question: When will the bells of victory chime? 4When will you be praised?

Answer

4uttar:- ant samay jab tum bachchon par maaya ki grahchaari baithna banda ho jaayegi, sada line clear rahegi tab vaah-vaah niklegi, vijay ka danka bajega।

5Answer: At the end, when the bad omens of Maya stop influencing you, when your line is constantly clear, the bells of victory will then chime and you children will be praised. 6As yet, you children are still experiencing the bad omens of Maya and obstacles continue to come.

5abhi to bachchon par grahchaari baith jaati hai। 6vighna padte rehte hain।

7You find it difficult to find even three feet of land to do service.

73 pair prithvi ke bhi seva ke liye mushkil milte hain lekin woh bhi samay aayega jab tum bachche saare vishwa ke maalik honge।

8However, the time will come when you children will be the masters of the whole world.

Song

8geet:- dheeraj dhar manuva …

9Song: Be patient, O mind! 10Your days of happiness are about to come!

Murli

9om shanti।

11Om shanti.

10bachche nambarvaar purushaartha anusaar jaante hain ki abhi puraana naatak poora hua hai।

12You children understand, numberwise, according to the efforts you make, that this old play is now ending.

11duhkh ke din baaki kuchh ghadiyaan hain aur phir sada sukh hi sukh hoga।

13Just a few moments of sorrow still remain and there will then be happiness and only happiness.

12jab sukh ka pata padta hai to samjha jaata hai yeh duhkhadhaam hai, vast different hai।

14When you know about happiness, you can understand that this is a land of sorrow. 15There is a vast difference.

13abhi sukh ke liye tum purushaartha kar rahe ho।

16You are now making effort for happiness.

14samajhte ho yeh duhkh ka puraana naatak poora hua।

17You understand that this old play of sorrow is ending.

15sukh ke liye ab baap-daada ki shreemat par chal rahe hain।

18You now follow BapDada’s shrimat to attain happiness.

16koi ko bhi samjhaana bahut sahaj hai।

19It is very easy to explain to anyone.

17abhi baba ke paas jaana hai।

20You now have to return home with Baba.

18baba lene liye aaya hai।

21Baba has come to take you back with Him.

19grihastha vyavhaar mein rehte kamal phool samaan pavitra ho rehna hai। 20tod zaroor nibhaana hai।

22Remain as pure as a lotus flower while living at home with your families. 23You definitely do have to fulfil your household responsibilities.

21agar tod nahin nibhaate ho to jaise sanyaasiyon misal ho jaate।

24If you do not fulfil your responsibilities, you would be like the sannyasis.

22woh tod nahin nibhaate hain to unko nivritti maarga, hathayog kaha jaata hai। 23sanyaasiyon dvaara jo sikhlaaya jaata hai woh hai hathayog।

25Because they do not fulfil their household responsibilities, they are called those who belong to the path of isolation, those who practise hatha yoga.

24ham raajayog seekhte hain, jo bhagwan sikhlaate hain। 25bhaarat ka dharma shaastra hai hi geeta।

26Whatever is taught by sannyasis, it is called hatha yoga, whereas you are studying Raj Yoga, which is taught by God.

26doosron ka dharma shaastra kya hai unse apna koi tailuk nahin।

27The religious scripture of Bharat is the Gita. 28You are not concerned with the religious scriptures of others.

27tum abhi grihastha vyavhaar mein rehte ek baar sannyaas karte ho phir 21 janma uski praalabdha paate ho।

29You live at home with your families and renounce everything for just one birth and you receive the reward of that for 21 births.

28unka hai had ka sannyaas aur hathayog, tumhaara hai behad ka sannyaas aur raajayog।

30Their renunciation is limited and they practise hatha yoga. 31Your renunciation is unlimited and you practise Raj Yoga.

29woh to grihastha vyavhaar chhod dete hain।

32They renounce their households and businesses.

30raajayog ka to bahut gaayan hai।

33Raj Yoga is praised a great deal.

31bhagwan ne raajayog sikhlaaya to bhagwan zaroor oonch te oonch ko hi kahenge।

34God taught Raj Yoga, and so He must surely be called the Highest on High.

32shreekrishna to bhagwan ho na sake।

35Shri Krishna cannot be God.

33behad ka baap hai hi woh niraakaar।

36The unlimited Father is the incorporeal One.

34behad ki baadshaahi vahi de sakte hain।

37Only He can give you an unlimited kingdom.

35yahaan grihastha vyavhaar se naphrat nahin ki jaati।

38Here, you don’t have dislike for family life.

36baap kehte hain yeh antim janma grihastha vyavhaar mein rehte pavitra bano।

39The Father says: In this last birth, remain pure while living at home with your families.

37patit-paavan kisi sannyaasi ko nahin kaha jaata।

40No sannyasi can be called the Purifier.

38sannyaasi khud bhi gaate hain patit-paavan........ unko yaad karte hain, woh bhi paavan duniya chaahte hain। 39parantu yeh nahin jaante ki woh duniya hi ek aur hai।

41Sannyasis themselves call out: O Purifier! 42They remember that One. 43They also want a pure world, but they don’t know that that world is completely different.

40jabki woh grihastha vyavhaar mein hi nahin hain to devtaaon ko bhi nahin maanenge।

44Since they don’t live in households, they don’t believe in the deities.

41woh kabhi raajayog sikhla na saken।

45They cannot teach Raj Yoga.

42na baap kabhi hathayog sikhla sakte, na sannyaasi kabhi raajayog sikhla sakte।

46Neither does the Father teach hatha yoga nor do the sannyasis teach Raj Yoga.

43yeh samajhne ki baat hai।

47This matter has to be understood.

44abhi dehli mein world conference hoti hai, unko samjhaana hai, likhat mein sabhi ko dena hai।

48A world conference is going to be held in Delhi. 49Explain to them and give it to all of them in writing.

45vahaan to matbhed ho jaata hai।

50There, there are many conflicting ideas.

46likhat mein hoga to sabhi samajh jaayenge inhon ka uddeshya kya hai।

51When you put it in writing, everyone will understand what your aim is.

47abhi tum samajhte ho ham hain brahman kul ke, ham shoodra kul ke member kaise ban sakte hain va vikaari kul mein ham apne ko kaise registered kar sakte hain, isliye na kar dete।

52You understand that we are now part of the elevated Brahmin clan. 53How could we become members of the shudra clan or how could we register ourselves in a vicious clan? 54This is why we refuse to register.

48ham hain aastik, woh hain naastik।

55We are theists and they are atheists.

49woh hain eeshvar ko na maanne vaale, ham hain eeshvar se yog rakhne vaale।

56They are those who don’t believe in God, whereas we are those who have yoga with God.

50matbhed ho jaata hai।

57Therefore, there is a conflict of ideas.

51samjhaaya jaata hai jo baap ko nahin jaante woh naastik hain।

58It has been explained that those who do not know the Father are atheists.

52to baap hi aakarke aastik banaayenge।

59Therefore, only the Father can come and make them into theists.

53baap ka banne se baap ka varsa mil jaata hai।

60By belonging to the Father, you receive the inheritance from Him.

54yeh badi guhya baaten hain।

61This is a very deep matter.

55pahle-pahle to buddhi mein yeh bithaana hai ki geeta ka bhagwan parampita paramatma hai।

62First of all, you have to instil in their intellects that the Supreme Father, the Supreme Soul, is the God of the Gita.

56usne hi aadi sanaatan devi-devta dharma sthaapan kiya।

63He is the One who established the original eternal deity religion.

57bhaarat ka devi-devta dharma hi mukhya hai।

64The deity religion is the main religion of Bharat.

58bhaarat khanda ka koi to dharma chaahiye na।

65The land of Bharat has to have a religion.

59apne dharma ko bhool gaye hain।

66They have forgotten their religion.

60yeh bhi tum jaante ho ki draamaanusaar bhaaratvaasiyon ko apna dharma bhool jaana hai tab to phir baap aa karke sthaapan kare।

67You also understand that, according to the drama, the people of Bharat had to forget their religion so that the Father could then come and establish it again.

61nahin to phir baap aaye kaise?

68Otherwise, how could the Father come?

62kehte hain jab-jab devi-devta dharma praayahlop ho jaata hai tab main aata hoon।

69He says: I come when the deity religion has disappeared. 70It definitely has to disappear.

63praayahlop zaroor hona hi hai। 64kehte hain na bail ki ek taang toot gai hai, baaki 3 taang par khada hai।

71It is said that one leg of the bull that supports the world is broken and that it is standing on three legs.

65to mukhya hain hi 4 dharma।

72So, there are four main religions.

66abhi devta dharma ki taang toot padi hai, yaani woh dharma gum ho gaya hai isliye bad ke jhaad ka misaal dete hain ki iska foundation sad gaya hai। 67baaki taal-taaliyaan kitni khadi hain।

73The leg of the deity religion is now broken, that is, that religion has disappeared. 74This is why the example of the banyan tree is given: although its foundation has rotted away, its many branches and twigs still remain.

68to inmen bhi foundation devta dharma hai hi nahin। 69baaki saari duniya mein math-panth aadi kitne hain!

75So, here, too, the foundation of the deity religion no longer exists but there are many sects and cults all over the world.

70tumhaari buddhi mein abhi saari roshni hai।

76There is now total enlightenment in your intellects.

71baap kehte hain tum bachche is drama ko jaan gaye ho।

77The Father says: You children have now come to know this drama.

72ab yeh saara jhaad puraana ho gaya hai।

78This whole tree has now become old.

73kaliyug ke baad satayug zaroor aana hai। 74chakra ko phirna zaroor hai।

79The golden age will definitely come after the iron age; the cycle definitely has to turn.

75buddhi mein yeh rakhna hai - ab naatak poora hua hai, ham ja rahe hain।

80You have to keep it in your intellects that the play is now over and that we are to return home.

76chalte-phirte uthte-baithte bhi yaad rahe - ab hamko vaapis jaana hai।

81As you walk, as you move around, remember: We now have to return home.

77manmanaabhav, madhyaaji bhav ka yahi arth hai।

82This is the real meaning of “Manmanabhav and Madhyajibhav”.

78koi bhi badi sabha mein bhaashan aadi karna hai to yahi samjhaana hai - parampita paramatma phir se kehte hain ki he bachche, deh sahit deh ke sab dharma tyaag apne ko aatma samajh baap ko yaad karo to paap khatma honge।

83If you have to give a lecture to a large audience, explain that the Supreme Father, the Supreme Soul, is once again saying: O children, renounce the consciousness of your bodies and all bodily religions and consider yourselves to be souls; remember the Father and all your sins will finish.

79main tumko raajayog sikhlaata hoon।

84I am teaching you Raj Yoga.

80grihastha vyavhaar mein rehte kamal phool samaan ban mujhe yaad karo, pavitra raho, knowledge ko dhaaran karo।

85While living in your home with your families, remain like a lotus flower and remember Me. 86Remain pure and imbibe this knowledge.

81abhi sab durgati mein hain।

87Everyone is now degraded.

82satayug mein devtaayen sadgati mein the।

88In the golden age, the deities were in salvation.

83phir baap hi aakar sadgati karte hain।

89The Father comes again and grants salvation.

84sarvagun sampanna, 16 kala sampoorn........ yeh hain sadgati ke lakshan।

90The qualities of salvation are 16 celestial degrees completely pure and full of all divine virtues.

85yeh kaun dete hain? 86baap।

91Who gives you these qualities?

87unke phir lakshan kya hain?

92The Father. 93What then are His qualities?

88woh gyaan ka saagar hai, aananda ka saagar hai।

94He is the Ocean of Knowledge, the Ocean of Bliss.

89unki mahima bilkul alag hai।

95His praise is completely separate.

90aise nahin ki sab ek hi hain।

96Not everyone is the same.

91ek baap ke bachche sabhi aatmaayen hain।

97All souls are the children of the one Father.

92prajaapita ke hi aulaad hote hain।

98There are also the children of Prajapita Brahma.

93ab nai rachna rachi jaati hai।

99The new creation is now being created.

94prajaapita ki aulaad to sab hain parantu ve log in baaton ko jaante nahin।

100All are the children of the Father of Humanity. 101However, those people don’t understand these things.

95brahman varna hai sabse oonch।

102The Brahmin caste is the highest of all.

96bhaarat ke hi varna gaaye jaate hain।

103The castes of Bharat have been remembered.

9784 janma lene mein in varnon se paas karna hota hai।

104While taking 84 births you have to pass through these clans.

98brahman varna hai hi sangamayug par।

105The Brahmin clan exists at the confluence age.

99tum bachche abhi sweet silence mein rehte ho।

106You children now remain in sweet silence.

100yeh silence sabse achhi hai।

107This silence is the best of all.

101vaastav mein shanti ka haar to gale mein pada hua hai।

108In fact, the necklace of peace is around your necks.

102chaahte to sab hain shanti ghar mein jaayen। 103parantu yeh raasta kaun bataaye?

109Everyone wants to go to the home of peace, but who can show them the way?

104shanti ke saagar ke sivaae to koi bata na sake।

110No one, except the Ocean of Peace, can show you the way.

105title achha diya hua hai - shanti ka saagar, gyaan ka saagar।

111He has been given good titles: The Ocean of Peace, The Ocean of Knowledge.

106shreekrishna to svarga ka prince hai।

112Shri Krishna is the prince of heaven.

107woh hai manushya srishti ka beej-roop। 108kitna raat-din ka farka hai।

113Baba is the Seed of the human world tree; there is the difference of day and night.

109krishna ko srishti ka beej kah nahin sakte।

114Krishna cannot be called the Seed of the human world tree.

110sarvavyaapi ka gyaan to thahar na sake।

115This proves that the knowledge of omnipresence is not valid.

111baap ki mahima apni hai।

116The Father has His own praise.

112woh sadaiv poojya hai, kabhi pujaari nahin banta।

117He is eternally worthy of worship. 118He never becomes a worshipper.

113oopar se pahle jo aate hain woh poojya se pujaari bante hain। 114points to dher samjhaai jaati hain।

119Those who come from up above first are the ones who become worshippers from being worthy of worship.

115exhibition mein kitne aate hain, parantu koton mein koi hi nikalte hain kyonki manzil badi bhaari hai।

120Many points are explained to you. 121So many come to the exhibitions, but only a handful out of multimillions emerge, because the destination is very high.

116praja to dher banti rahegi।

122Countless subjects will continue to be created.

117maala mein aane vaale daane koton mein koi hi nikalte hain।

123Out of multimillions, only a handful emerge who become the beads of the rosary.

118naarad ka bhi misaal hai, unko kaha tum apni shakla dekho - lakshmi ko varne laayak ho?

124There is the example of Narad. 125He was told to look at his face to see if he was worthy of claiming Lakshmi as his bride.

119praja to bahut banni hai। 120raaja phir bhi raaja hai।

126Many subjects will be created, but a king is still a king!

121ek-ek raaja ko laakhon praja rehti hai।

127One king has hundreds of thousands of subjects.

122purushaartha to oonch karna chaahiye।

128You have to make elevated effort.

123raajaaon mein bhi koi bada raaja, koi chhota raaja hai।

129Among the kings as well, some are great kings and some are not as great.

124bhaarat mein kitne raajaayen the!

130There were so many kings in Bharat.

125satayug mein bhi bahut mahaaraajaayen hote hain।

131Even in the golden age there are many maharajas.

126yeh satayug se lekar chala aaya hai।

132This has continued since the beginning of the golden age.

127mahaaraajaaon ko bahut property hoti hai, raajaaon ko kam।

133The maharajas have many properties and the kings have fewer.

128yeh hai shri lakshmi-naaraayan banne ki knowledge।

134This knowledge is for becoming Shri Lakshmi and Narayan.

129uske liye hi purushaartha chalta hai।

135It is for this that you continue to make effort.

130poochhte hain lakshmi-naaraayan ka pad paayenge va raam seeta ka?

136When you are asked, “Will you claim the status of Lakshmi and Narayan or the status of Rama and Sita?”

131to kehte hain ham to lakshmi-naaraayan ka hi pad paayenge, maa-baap se poora varsa lenge।

137You reply, “We will only claim the status of Lakshmi and Narayan. 138We will claim our full inheritance from the Mother and Father.”

132yeh to wonderful baaten hain na, aur koi jagah yeh baaten hain nahin, na koi shaastron mein hain।

139These are such wonderful matters. 140Such matters do not arise anywhere else, nor are they written in the scriptures.

133ab tumhaari buddhi ka taala khul gaya hai।

141The locks on your intellects have now opened.

134baap samjhaate hain chalte-phirte aise samjho ham actors hain, ab hamko vaapis jaana hai।

142The Father explains: As you walk and move around, maintain the consciousness of being actors and that you have to return home.

135yeh yaad rahe, inko hi manmanaabhav, madhyaaji bhav kaha jaata hai।

143To remember this is called being “Manmanabhav and Madhyajibhav”.

136baap ghadi-ghadi yaad dilaate hain - main tumko vaapis le jaane aaya hoon।

144The Father reminds you again and again: I have come to take you back home.

137yeh hai roohaani yaatra।

145This is your spiritual pilgrimage.

138yeh yaatra baap ke sivaae koi kara na sake।

146No one, except the Father, can take you on this pilgrimage.

139bhaarat ki mahima bhi bahut karni hai।

147You have to praise Bharat a great deal.

140yeh bhaarat holiest land hai।

148This Bharat is the holiest land.

141sarva ka duhkh harta aur sukh karta, sabka sadgati daata ek hi baap hai। 142bhaarat unka birth place hai।

149Only the one Father is the Remover of Sorrow, the Bestower of Happiness and the Bestower of Salvation for all.

143woh baap sabka liberator hai।

150Bharat is His birthplace.

144unka yahaan (bhaarat mein) bade te bada teertha sthaan hai।

151That Father is the Liberator of all. 152This is His most elevated pilgrimage place.

145bhaaratvaasi bhal shiv ke mandir mein jaate hain parantu unko pata nahin hai।

153Although people of Bharat go to a Shiva Temple, they do not know Him.

146gaandhi ko jaante hain, samajhte hain woh bahut achha tha isliye jaakar un par phool aadi chadhaate hain, laakhon kharcha karte hain।

154They know Gandhi and believe that he was very good; this is why they go and offer flowers etc. to him. 155They spend hundreds of thousands of rupees on that.

147ab is samay hai hi unhon ka raajya। 148jo chaahe so kar sakte hain।

156It is now their government, and so they can do whatever they want.

149yeh to baap baith gupta dharma ki sthaapna karte hain, yeh raajya hi alag hai।

157The Father sits here and establishes this religion in an incognito way. 158This kingdom is now completely separate.

150bhaarat mein pahle-pahle devtaaon ka raajya tha।

159In Bharat, in the beginning, it was the kingdom of deities.

151dikhaate hain asuron aur devtaaon ki ladaai lagi। 152parantu aisi baaten to hain nahin।

160They show a battle taking place between the deities and the devils, but nothing like that happened.

153yahaan to yuddha ke maidaan mein maaya par jeet paai jaati hai, maaya par jeet to zaroor sarvashaktimaan hi pahnaayenge।

161It is here, on the battlefield, that you conquer Maya. 162Surely, only the Almighty Authority can enable you to conquer Maya.

154baba hi raavan raajya se chhudaakar raamraajya ki sthaapna kara rahe hain।

163Only Baba can liberate you from the kingdom of Ravan and establish the kingdom of Rama.

155baaki vahaan ladaai aadi ki baat hoti nahin।

164However, there is no question of a battle etc. there.

156abhi dekhenge to srishti mein sarvashakti-maan is samay Christian log hain।

165If you look around in the world, it is the Christians who are now ‘almighty authorities’.

157woh chaahen to sab par jeet pa sakte hain parantu woh vishwa ke maalik banen, yeh kaayda nahin।

166If they wanted to, they could conquer everyone. 167However, it is not the law for them to become the masters of the world.

158is raaz ko tum hi jaante ho।

168Only you understand this secret.

159is samay sarvashaktivaan raajdhaani Christian ki hai।

169At this time the kingdom of Christians is the most powerful authority.

160nahin to unhon ki sankhya kam honi chaahiye kyonki last mein aaye hain।

170In fact, their population should be the least because they came last.

161parantu 3 dharmon mein yeh dharma sabse teekha hai। 162sabko haathkar baithe hain।

171However, out of the three religions, theirs is the strongest of all and they have everyone under their control.

163yeh bhi drama bana hua hai।

172This too is fixed in the drama.

164inke dvaara hi phir hamko raajdhaani milni hai।

173It is through them that we will receive our kingdom again.

165kahaani bhi hai 2 bille lade, makkhan beech mein teesre ko mil jaata hai।

174There is a story of how two cats were fighting each other and a third one took the butter.

166to woh aapas mein ladte hain, makkhan beech mein bhaaratvaasiyon ko hi milna hai।

175While they wage war among themselves, the people of Bharat will take the butter from in between them.

167kahaani to paai paise ki hai, arth kitna bada hai।

176The story itself is only worth pennies, but the meaning of it is so great!

168manushya kitne besmajh hain।

177Human beings are so senseless.

169actor hote hue bhi drama ko nahin jaante, besmajh ho pade hain।

178Even though they are actors in the drama, they do not understand the drama. 179They have become senseless.

170samajhte bhi gareeb hain।

180It is only the poor who will understand this.

171saahookaar log kuchh bhi nahin samajhte।

181The wealthy don’t understand anything.

172gareeb nivaaz patit-paavan baap gaaya hua hai।

182The Father is remembered as the Lord of the Poor and the Purifier.

173ab practical mein part baja rahe hain।

183He is now playing that part in a practical way.

174badi-badi sabhaaon mein tumko samjhaana hai।

184You have to explain this to large audiences.

175vivek kehta hai ki dheere-dheere vaah-vaah niklegi, last movement mein danka bajna hai।

185Understanding says that, little by little, His praise will be sung and the bells will chime at the last moment.

176abhi to bachchon par grahchaari baithti hai।

186As yet, some children are still eclipsed by bad omens.

177line clear nahin।

187Their lines are not clear.

178vighna padte rehte hain।

188Obstacles continue to come.

179yeh bhi drama anusaar padte rahenge।

189They will continue to come according to the drama.

180jitna purushaartha karenge, utna oonch pad paayenge।

190The more effort you make, the higher the status you will attain.

181paandavon ko 3 pair prithvi ke nahin milte the। 182abhi ka yeh gaayan hai।

191It is remembered of this time that the Pandavas didn’t even have three feet of land.

183parantu yeh kisko pata nahin hai ki vahi phir practical mein vishwa ke maalik banen।

192However, no one knows that they were the ones who later became the masters of the world in a practical form.

184tum bachche ab jaante ho, ismen aphsos nahin kiya jaata।

193You children now understand that you don’t need to be unhappy about this.

185kalpa pahle bhi aise hua tha।

194The same thing happened in the previous cycle too.

186drama ke patte par khada rehna chaahiye, hilna nahin chaahiye।

195You have to stay on the rails of the drama; you must not waver.

187ab naatak poora hota hai, chalte hain sukhdhaam।

196The play is now about to end, and you will go to the land of happiness.

188padhaai aisi padhni hai jo oonch pad pa leven।

197Study in such a way that you claim a high status.

189achha!

198Achcha.

190meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

199To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

191roohaani baap ki roohaani bachchon ko namaste।

200The spiritual Father says namaste to the spiritual children.

Essence for dharna

192dhaarna ke liye mukhya saar:-

201Essence for dharna:

1931) chalte-phirte apne ko actor samajhna hai, drama ke patte par achal rehna hai।

202 1. As you walk, as you move, maintain the consciousness of being an actor and remain stable on the rails of the drama.

194buddhi mein rahe ki abhi ham vaapas ghar jaate hain, ham yaatra par hain।

203Let it remain in your intellect that you are now on a pilgrimage and are returning home.

1952) sadgati ke sarva lakshan svayan mein dhaaran karne hain।

204 2. Imbibe all the qualities for salvation within yourself.

196sarvagun sampanna, 16 kala sampoorn banna hai।

205Become full of all the divine virtues and 16 celestial degrees completely pure.

Blessing

197vardaan:- sangamayug par shreshtha mat dvaara shreshtha gati ko praapta karne vaale pratyaksha phal ke adhikaari bhav

206Blessing: May you claim a right to the instant and practical fruit and have elevated salvation by following the elevated directions you receive at the confluence age.

198sangamayug par shreshtha mat ke aadhaar par jo shreshtha karma karte ho uska pratyakshaphal arthaat saphalta abhi hi praapta hoti hai, isliye kehte hain jaisi mat vaisi gat।

207 You receive the instant and practical fruit, that is, success in the elevated actions you perform on the basis of following the elevated directions you receive at the confluence age. 208This is why it is said: As are the directions, so is the salvation.

199vo log samajhte hain marne ke baad gati milegi lekin aap bachchon ko is antim marjeeva janma mein har karma ki saphalta ka phal arthaat gati praapta hone ka vardaan mila hua hai।

209People think you will receive salvation after you die, but you children have received the blessing of receiving salvation, that is, the fruit of success of every act you perform in this final birth of dying alive.

200aap bhavishya ki intajaar mein nahin rehte।

210You do not wait for the future.

201abhi-abhi karte aur abhi-abhi praapti ka adhikaar mil jaata - isko hi kehte hain rachayita ka rachna se sachcha pyaar।

211You do something now and you receive a right to the attainment right now. 212This is called true love of the Creator for the creation.

Slogan

202slogan:- dridh sankalp se har kadam mein baap ko follow karne vaale hi sampanna bante hain।

213Slogan: Those who follow the Father at every step with determination are the ones who become complete and perfect.

214*** Om Shanti ***