मंगलवार 3 अक्टूबर 2023 की दैनिक मुरली

⁰03-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gr̥ihastha vyavahār mē̃ rahtē sabsē tōṛ nibhānā hai , naphrat nahī̃ karnī hai lēkin kamal fool|phūl K|kē samān pavitra jarūr bannā hai ' '

¹Essence: Sweet children, while living at home with your families, fulfil your responsibilities to everyone. ²You should not dislike anyone, but you definitely do have to become as pure as a lotus flower.

²Praśhna  : tumhārī vijay kā ḍaṅkā kab bajēgā  ? ³Vāh-vāh kaisē nikalēgī  ?

³Question: When will the bells of victory chime? ⁴When will you be praised?

⁴Uttar  : ant samay jab tum bachchō̃ par māyā key|kī grahachārī baiṭhnā band hō jāyēgī , sadā line clear rahēgī tab vāh-vāh nikalēgī , vijay kā ḍaṅkā bajēgā .

⁵Answer: At the end, when the bad omens of Maya stop influencing you, when your line is constantly clear, the bells of victory will then chime and you children will be praised. ⁶As yet, you children are still experiencing the bad omens of Maya and obstacles continue to come.

⁵Abhī tō bachchō̃ par grahachārī baiṭh jātī hai . ⁶Vighna paṛtē rahtē haĩ .

⁷You find it difficult to find even three feet of land to do service.

⁷3 pair pr̥ithvī K|kē bhī sēvā kē liē muśhkil miltē haĩ lēkin vah bhī samay āyēgā jab tum bachchē sārē viśhva K|kē mālik hōṅgē .

⁸However, the time will come when you children will be the masters of the whole world.

⁸Gīt  : dhīraj dhar manuvā …

⁹Song: Be patient, O mind! ¹⁰Your days of happiness are about to come!

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Bachchē number-vār puruṣhārth anusār jāntē haĩ ki abhī purānā nāṭak pūrā huā hai .

¹²You children understand, numberwise, according to the efforts you make, that this old play is now ending.

¹¹Duḥkh K|kē din bākī kuchh ghaṛiyā̃ haĩ aur phir sadā sukh hī sukh hōgā .

¹³Just a few moments of sorrow still remain and there will then be happiness and only happiness.

¹²Jab sukh kā patā paṛtā hai tō samjhā jātā hai yah duḥkhdhām hai , vast different hai .

¹⁴When you know about happiness, you can understand that this is a land of sorrow. ¹⁵There is a vast difference.

¹³Abhī sukh kē liē tum puruṣhārth kar rahē hō .

¹⁶You are now making effort for happiness.

¹⁴Samajhtē hō yah duḥkh kā purānā nāṭak pūrā huā .

¹⁷You understand that this old play of sorrow is ending.

¹⁵Sukh kē liē ab bāp-dādā key|kī śhrīmat par chal rahē haĩ .

¹⁸You now follow BapDada’s shrimat to attain happiness.

¹⁶Kōī kō bhī samjhānā bahut sahaj hai .

¹⁹It is very easy to explain to anyone.

¹⁷Abhī bābā kē pās jānā hai .

²⁰You now have to return home with Baba.

¹⁸Bābā lēnē liē āyā hai .

²¹Baba has come to take you back with Him.

¹⁹Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra hō rahnā hai . ²⁰Tōṛ jarūr nibhānā hai .

²²Remain as pure as a lotus flower while living at home with your families. ²³You definitely do have to fulfil your household responsibilities.

²¹Agar tōṛ nahī̃ nibhātē hō tō jaisē sanyāsiyō̃ misal hō jātē .

²⁴If you do not fulfil your responsibilities, you would be like the sannyasis.

²²Vah tōṛ nahī̃ nibhātē haĩ tō unkō nivr̥itti mārg , haṭhyōg kahā jātā hai . ²³Sanyāsiyō̃ dvārā jō sikhlāyā jātā hai vah hai haṭhyōg .

²⁵Because they do not fulfil their household responsibilities, they are called those who belong to the path of isolation, those who practise hatha yoga.

²⁴Ham rājyōg sīkhtē haĩ , jō bhagvān sikhlātē haĩ . ²⁵Bhārat kā dharm śhāstra hai hī gītā .

²⁶Whatever is taught by sannyasis, it is called hatha yoga, whereas you are studying Raj Yoga, which is taught by God.

²⁶Dūsrō̃ kā dharm śhāstra kyā hai unsē apnā kōī tailuk nahī̃ .

²⁷The religious scripture of Bharat is the Gita. ²⁸You are not concerned with the religious scriptures of others.

²⁷Tum abhī gr̥ihastha vyavahār mē̃ rahtē ēk bār sannyās kartē hō phir 21 janm uskī prālabdh pātē hō .

²⁹You live at home with your families and renounce everything for just one birth and you receive the reward of that for 21 births.

²⁸Unkā hai had kā sannyās aur haṭhyōg , tumhārā hai bēhad kā sannyās aur rājyōg .

³⁰Their renunciation is limited and they practise hatha yoga. ³¹Your renunciation is unlimited and you practise Raj Yoga.

²⁹Vah tō gr̥ihastha vyavahār chhōṛ dētē haĩ .

³²They renounce their households and businesses.

³⁰Rājyōg kā tō bahut gāyan hai .

³³Raj Yoga is praised a great deal.

³¹Bhagvān nē rājyōg sikhlāyā tō bhagvān jarūr ūñch tē ūñch kō hī kahē̃gē .

³⁴God taught Raj Yoga, and so He must surely be called the Highest on High.

³²Śhrīkr̥iṣhṇa tō bhagvān hō na sakē .

³⁵Shri Krishna cannot be God.

³³Bēhad kā bāp hai hī vah nirākār .

³⁶The unlimited Father is the incorporeal One.

³⁴Bēhad key|kī bādśhāhī vahī dē saktē haĩ .

³⁷Only He can give you an unlimited kingdom.

³⁵Yahā̃ gr̥ihastha vyavahār sē naphrat nahī̃ key|kī jātī .

³⁸Here, you don’t have dislike for family life.

³⁶Bāp kahtē haĩ yah antim janm gr̥ihastha vyavahār mē̃ rahtē pavitra banō .

³⁹The Father says: In this last birth, remain pure while living at home with your families.

³⁷Patit-pāvan kisī sannyāsī kō nahī̃ kahā jātā .

⁴⁰No sannyasi can be called the Purifier.

³⁸Sannyāsī khud bhī gātē haĩ patit-pāvan . . . . . . . . unkō yād kartē haĩ , vah bhī pāvan duniyā chāhtē haĩ . ³⁹Parantu yah nahī̃ jāntē ki vah duniyā hī ēk aur hai .

⁴¹Sannyasis themselves call out: O Purifier! ⁴²They remember that One. ⁴³They also want a pure world, but they don’t know that that world is completely different.

⁴⁰Jabki vah gr̥ihastha vyavahār mē̃ hī nahī̃ haĩ tō dēvtāō̃ kō bhī nahī̃ mānē̃gē .

⁴⁴Since they don’t live in households, they don’t believe in the deities.

⁴¹Vah kabhī rājyōg sikhlā na sakē̃ .

⁴⁵They cannot teach Raj Yoga.

⁴²Na bāp kabhī haṭhyōg sikhlā saktē , na sannyāsī kabhī rājyōg sikhlā saktē .

⁴⁶Neither does the Father teach hatha yoga nor do the sannyasis teach Raj Yoga.

⁴³Yah samajhnē key|kī bāt hai .

⁴⁷This matter has to be understood.

⁴⁴Abhī dēhlī mē̃ world conference hōtī hai , unkō samjhānā hai , likhat mē̃ sabhī kō dēnā hai .

⁴⁸A world conference is going to be held in Delhi. ⁴⁹Explain to them and give it to all of them in writing.

⁴⁵Vahā̃ tō matbhēd hō jātā hai .

⁵⁰There, there are many conflicting ideas.

⁴⁶Likhat mē̃ hōgā tō sabhī samajh jāyēṅgē inhō̃ kā uddēśhya kyā hai .

⁵¹When you put it in writing, everyone will understand what your aim is.

⁴⁷Abhī tum samajhtē hō ham haĩ brāhmaṇ kul K|kē , ham śhūdra kul K|kē member kaisē ban saktē haĩ vā vikārī kul mē̃ ham apnē kō kaisē registered kar saktē haĩ , isliē nā kar dētē .

⁵²You understand that we are now part of the elevated Brahmin clan. ⁵³How could we become members of the shudra clan or how could we register ourselves in a vicious clan? ⁵⁴This is why we refuse to register.

⁴⁸Ham haĩ āstik , vah haĩ nāstik .

⁵⁵We are theists and they are atheists.

⁴⁹Vah haĩ īśhvar kō na mānnē vālē , ham haĩ īśhvar sē yōg rakhnē vālē .

⁵⁶They are those who don’t believe in God, whereas we are those who have yoga with God.

⁵⁰Matbhēd hō jātā hai .

⁵⁷Therefore, there is a conflict of ideas.

⁵¹Samjhāyā jātā hai jō bāp kō nahī̃ jāntē vah nāstik haĩ .

⁵⁸It has been explained that those who do not know the Father are atheists.

⁵²Tō bāp hī ākarkē āstik banāyēṅgē .

⁵⁹Therefore, only the Father can come and make them into theists.

⁵³Bāp kā bannē sē bāp kā varsā mil jātā hai .

⁶⁰By belonging to the Father, you receive the inheritance from Him.

⁵⁴Yah baṛī guhya bātē̃ haĩ .

⁶¹This is a very deep matter.

⁵⁵Pahlē-pahlē tō buddhi mē̃ yah biṭhānā hai ki gītā kā bhagvān parampitā paramātmā hai .

⁶²First of all, you have to instil in their intellects that the Supreme Father, the Supreme Soul, is the God of the Gita.

⁵⁶Usnē hī ādi sanātan dēvī-dēvtā dharm sthāpan kiyā .

⁶³He is the One who established the original eternal deity religion.

⁵⁷Bhārat kā dēvī-dēvtā dharm hī mukhya hai .

⁶⁴The deity religion is the main religion of Bharat.

⁵⁸Bhārat khaṇḍ kā kōī tō dharm chāhiē nā .

⁶⁵The land of Bharat has to have a religion.

⁵⁹Apnē dharm kō bhūl gayē haĩ .

⁶⁶They have forgotten their religion.

⁶⁰Yah bhī tum jāntē hō ki ḍrāmānusār bhāratvāsiyō̃ kō apnā dharm bhūl jānā hai tab tō phir bāp ā karkē sthāpan karē .

⁶⁷You also understand that, according to the drama, the people of Bharat had to forget their religion so that the Father could then come and establish it again.

⁶¹Nahī̃ tō phir bāp āyē kaisē  ?

⁶⁸Otherwise, how could the Father come?

⁶²Kahtē haĩ jab-jab dēvī-dēvtā dharm prāyaḥlōp hō jātā hai tab maĩ ātā hū̃ .

⁶⁹He says: I come when the deity religion has disappeared. ⁷⁰It definitely has to disappear.

⁶³Prāyaḥlōp jarūr hōnā hī hai . ⁶⁴Kahtē haĩ nā bail key|kī ēk ṭāṅg ṭūṭ gaī hai , bākī 3 ṭāṅg par khaṛā hai .

⁷¹It is said that one leg of the bull that supports the world is broken and that it is standing on three legs.

⁶⁵Tō mukhya haĩ hī 4 dharm .

⁷²So, there are four main religions.

⁶⁶Abhī dēvtā dharm key|kī ṭāṅg ṭūṭ paṛī hai , yānī vah dharm gum hō gayā hai isliē baṛ K|kē jhāḍ kā misāl dētē haĩ ki iskā foundation saṛ gayā hai . ⁶⁷Bākī ṭāl-ṭāliyā̃ kitnī khaṛī haĩ .

⁷³The leg of the deity religion is now broken, that is, that religion has disappeared. ⁷⁴This is why the example of the banyan tree is given: although its foundation has rotted away, its many branches and twigs still remain.

⁶⁸Tō inmē̃ bhī foundation dēvtā dharm hai hī nahī̃ . ⁶⁹Bākī sārī duniyā mē̃ maṭh-panth ādi kitnē haĩ  !

⁷⁵So, here, too, the foundation of the deity religion no longer exists but there are many sects and cults all over the world.

⁷⁰Tumhārī buddhi mē̃ abhī sārī rōśhnī hai .

⁷⁶There is now total enlightenment in your intellects.

⁷¹Bāp kahtē haĩ tum bachchē is drama kō jān gayē hō .

⁷⁷The Father says: You children have now come to know this drama.

⁷²Ab yah sārā jhāṛ purānā hō gayā hai .

⁷⁸This whole tree has now become old.

⁷³Kaliyug kē bād satyug jarūr ānā hai . ⁷⁴Chakra kō phirnā jarūr hai .

⁷⁹The golden age will definitely come after the iron age; the cycle definitely has to turn.

⁷⁵Buddhi mē̃ yah rakhnā hai - ab nāṭak pūrā huā hai , ham jā rahē haĩ .

⁸⁰You have to keep it in your intellects that the play is now over and that we are to return home.

⁷⁶Chaltē-phirtē uṭhtē-baiṭhtē bhī yād rahē - ab hamkō vāpis jānā hai .

⁸¹As you walk, as you move around, remember: We now have to return home.

⁷⁷Manmanābhav , madhyājī bhav kā yahī arth|earth hai .

⁸²This is the real meaning of “Manmanabhav and Madhyajibhav”.

⁷⁸Kōī bhī baṛī sabhā mē̃ bhāṣhaṇ ādi karnā hai tō yahī samjhānā hai - parampitā paramātmā phir sē kahtē haĩ ki hē bachchē , dēh sahit dēh K|kē sab dharm tyāg apnē kō ātmā samajh bāp kō yād karō tō pāp ḵẖatm hōṅgē .

⁸³If you have to give a lecture to a large audience, explain that the Supreme Father, the Supreme Soul, is once again saying: O children, renounce the consciousness of your bodies and all bodily religions and consider yourselves to be souls; remember the Father and all your sins will finish.

⁷⁹Maĩ tumkō rājyōg sikhlātā hū̃ .

⁸⁴I am teaching you Raj Yoga.

⁸⁰Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān ban mujhē yād karō , pavitra rahō , knowledge kō dhāraṇ karō .

⁸⁵While living in your home with your families, remain like a lotus flower and remember Me. ⁸⁶Remain pure and imbibe this knowledge.

⁸¹Abhī sab durgati mē̃ haĩ .

⁸⁷Everyone is now degraded.

⁸²Satyug mē̃ dēvtāyē̃ sadgati mē̃ thē .

⁸⁸In the golden age, the deities were in salvation.

⁸³Phir bāp hī ākar sadgati kartē haĩ .

⁸⁹The Father comes again and grants salvation.

⁸⁴Sarvguṇ sampann , 16 kalā sampūrṇ . . . . . . . . yah haĩ sadgati K|kē lakṣhaṇ .

⁹⁰The qualities of salvation are 16 celestial degrees completely pure and full of all divine virtues.

⁸⁵Yah kaun dētē haĩ  ? ⁸⁶Bāp .

⁹¹Who gives you these qualities?

⁸⁷Unkē phir lakṣhaṇ kyā haĩ  ?

⁹²The Father. ⁹³What then are His qualities?

⁸⁸Vah gyān kā sāgar hai , ānand kā sāgar hai .

⁹⁴He is the Ocean of Knowledge, the Ocean of Bliss.

⁸⁹Unkī mahimā bilkul alag hai .

⁹⁵His praise is completely separate.

⁹⁰Aisē nahī̃ ki sab ēk hī haĩ .

⁹⁶Not everyone is the same.

⁹¹Ēk bāp K|kē bachchē sabhī ātmāyē̃ haĩ .

⁹⁷All souls are the children of the one Father.

⁹²Prajāpitā K|kē hī aulād hōtē haĩ .

⁹⁸There are also the children of Prajapita Brahma.

⁹³Ab naī rachnā rachī jātī hai .

⁹⁹The new creation is now being created.

⁹⁴Prajāpitā key|kī aulād tō sab haĩ parantu vē|way lōg in bātō̃ kō jāntē nahī̃ .

¹⁰⁰All are the children of the Father of Humanity. ¹⁰¹However, those people don’t understand these things.

⁹⁵Brāhmaṇ varṇa hai sabsē ūñch .

¹⁰²The Brahmin caste is the highest of all.

⁹⁶Bhārat K|kē hī varṇa gāyē jātē haĩ .

¹⁰³The castes of Bharat have been remembered.

⁹⁷84 janm lēnē mē̃ in varṇō̃ sē pās|pass karnā hōtā hai .

¹⁰⁴While taking 84 births you have to pass through these clans.

⁹⁸Brāhmaṇ varṇa hai hī saṅgamyug par .

¹⁰⁵The Brahmin clan exists at the confluence age.

⁹⁹Tum bachchē abhī sweet silence mē̃ rahtē hō .

¹⁰⁶You children now remain in sweet silence.

¹⁰⁰Yah silence sabsē achchhī hai .

¹⁰⁷This silence is the best of all.

¹⁰¹Vāstav mē̃ śhānti kā hār tō galē mē̃ paṛā huā hai .

¹⁰⁸In fact, the necklace of peace is around your necks.

¹⁰²Chāhtē tō sab haĩ śhānti ghar mē̃ jāyē̃ . ¹⁰³Parantu yah rāstā kaun batāyē  ?

¹⁰⁹Everyone wants to go to the home of peace, but who can show them the way?

¹⁰⁴Śhānti K|kē sāgar K|kē sivāē tō kōī batā na sakē .

¹¹⁰No one, except the Ocean of Peace, can show you the way.

¹⁰⁵Title achchhā diyā huā hai - śhānti kā sāgar , gyān kā sāgar .

¹¹¹He has been given good titles: The Ocean of Peace, The Ocean of Knowledge.

¹⁰⁶Śhrīkr̥iṣhṇa tō svarg kā prince hai .

¹¹²Shri Krishna is the prince of heaven.

¹⁰⁷Vah hai manuṣhya sr̥iṣhṭi kā bīj-rūp . ¹⁰⁸Kitnā rāt-din kā fark hai .

¹¹³Baba is the Seed of the human world tree; there is the difference of day and night.

¹⁰⁹Kr̥iṣhṇa kō sr̥iṣhṭi kā bīj kah nahī̃ saktē .

¹¹⁴Krishna cannot be called the Seed of the human world tree.

¹¹⁰Sarvavyāpī kā gyān tō ṭhahar na sakē .

¹¹⁵This proves that the knowledge of omnipresence is not valid.

¹¹¹Bāp key|kī mahimā apnī hai .

¹¹⁶The Father has His own praise.

¹¹²Vah sadaiv pūjya hai , kabhī pujārī nahī̃ bantā .

¹¹⁷He is eternally worthy of worship. ¹¹⁸He never becomes a worshipper.

¹¹³Ūpar sē pahlē jō ātē haĩ vah pūjya sē pujārī bantē haĩ . ¹¹⁴Points tō ḍhēr samjhāī jātī haĩ .

¹¹⁹Those who come from up above first are the ones who become worshippers from being worthy of worship.

¹¹⁵Exhibition mē̃ kitnē ātē haĩ , parantu kōṭō̃ mē̃ kōī hī nikaltē haĩ kyōṅki mañzil baṛī bhārī hai .

¹²⁰Many points are explained to you. ¹²¹So many come to the exhibitions, but only a handful out of multimillions emerge, because the destination is very high.

¹¹⁶Prajā tō ḍhēr bantī rahēgī .

¹²²Countless subjects will continue to be created.

¹¹⁷Mālā mē̃ ānē vālē dānē kōṭō̃ mē̃ kōī hī nikaltē haĩ .

¹²³Out of multimillions, only a handful emerge who become the beads of the rosary.

¹¹⁸Nārad kā bhī misāl hai , unkō kahā tum apnī śhakla dēkhō - lakṣhmī kō varnē lāyak hō  ?

¹²⁴There is the example of Narad. ¹²⁵He was told to look at his face to see if he was worthy of claiming Lakshmi as his bride.

¹¹⁹Prajā tō bahut bannī hai . ¹²⁰Rājā phir bhī rājā hai .

¹²⁶Many subjects will be created, but a king is still a king!

¹²¹Ēk-ēk rājā kō lākhō̃ prajā rahtī hai .

¹²⁷One king has hundreds of thousands of subjects.

¹²²Puruṣhārth tō ūñch karnā chāhiē .

¹²⁸You have to make elevated effort.

¹²³Rājāō̃ mē̃ bhī kōī baṛā rājā , kōī chhōṭā rājā hai .

¹²⁹Among the kings as well, some are great kings and some are not as great.

¹²⁴Bhārat mē̃ kitnē rājāyē̃ thē  !

¹³⁰There were so many kings in Bharat.

¹²⁵Satyug mē̃ bhī bahut mahārājāyē̃ hōtē haĩ .

¹³¹Even in the golden age there are many maharajas.

¹²⁶Yah satyug sē lēkar chalā āyā hai .

¹³²This has continued since the beginning of the golden age.

¹²⁷Mahārājāō̃ kō bahut property hōtī hai , rājāō̃ kō cum|kam .

¹³³The maharajas have many properties and the kings have fewer.

¹²⁸Yah hai śhrī lakṣhmī-nārāyaṇ bannē key|kī knowledge .

¹³⁴This knowledge is for becoming Shri Lakshmi and Narayan.

¹²⁹Uskē liē hī puruṣhārth chaltā hai .

¹³⁵It is for this that you continue to make effort.

¹³⁰Pūchhtē haĩ lakṣhmī-nārāyaṇ kā pad pāyēṅgē vā rām sītā kā  ?

¹³⁶When you are asked, “Will you claim the status of Lakshmi and Narayan or the status of Rama and Sita?”

¹³¹Tō kahtē haĩ ham tō lakṣhmī-nārāyaṇ kā hī pad pāyēṅgē , mā̃-bāp sē pūrā varsā lē̃gē .

¹³⁷You reply, “We will only claim the status of Lakshmi and Narayan. ¹³⁸We will claim our full inheritance from the Mother and Father.”

¹³²Yah tō wonderful bātē̃ haĩ nā , aur kōī jagah yah bātē̃ haĩ nahī̃ , na kōī śhāstrō̃ mē̃ haĩ .

¹³⁹These are such wonderful matters. ¹⁴⁰Such matters do not arise anywhere else, nor are they written in the scriptures.

¹³³Ab tumhārī buddhi kā tālā khul gayā hai .

¹⁴¹The locks on your intellects have now opened.

¹³⁴Bāp samjhātē haĩ chaltē-phirtē aisē samjhō ham actors haĩ , ab hamkō vāpis jānā hai .

¹⁴²The Father explains: As you walk and move around, maintain the consciousness of being actors and that you have to return home.

¹³⁵Yah yād rahē , inkō hī manmanābhav , madhyājī bhav kahā jātā hai .

¹⁴³To remember this is called being “Manmanabhav and Madhyajibhav”.

¹³⁶Bāp ghaṛī-ghaṛī yād dilātē haĩ - maĩ tumkō vāpis lē jānē āyā hū̃ .

¹⁴⁴The Father reminds you again and again: I have come to take you back home.

¹³⁷Yah hai rūhānī yātrā .

¹⁴⁵This is your spiritual pilgrimage.

¹³⁸Yah yātrā bāp K|kē sivāē kōī karā na sakē .

¹⁴⁶No one, except the Father, can take you on this pilgrimage.

¹³⁹Bhārat key|kī mahimā bhī bahut karnī hai .

¹⁴⁷You have to praise Bharat a great deal.

¹⁴⁰Yah bhārat holiest land hai .

¹⁴⁸This Bharat is the holiest land.

¹⁴¹Sarv kā duḥkh hartā aur sukh kartā , sabkā sadgati dātā ēk hī bāp hai . ¹⁴²Bhārat unkā birth place hai .

¹⁴⁹Only the one Father is the Remover of Sorrow, the Bestower of Happiness and the Bestower of Salvation for all.

¹⁴³Vah bāp sabkā liberator hai .

¹⁵⁰Bharat is His birthplace.

¹⁴⁴Unkā yahā̃ ( bhārat mē̃ ) baṛē tē baṛā tīrtha sthān hai .

¹⁵¹That Father is the Liberator of all. ¹⁵²This is His most elevated pilgrimage place.

¹⁴⁵Bhāratvāsī bhal śhiv K|kē mandir mē̃ jātē haĩ parantu unkō patā nahī̃ hai .

¹⁵³Although people of Bharat go to a Shiva Temple, they do not know Him.

¹⁴⁶Gāndhī kō jāntē haĩ , samajhtē haĩ vah bahut achchhā thā isliē jākar un par fool|phūl ādi chaṛhātē haĩ , lākhō̃ kharcha kartē haĩ .

¹⁵⁴They know Gandhi and believe that he was very good; this is why they go and offer flowers etc. to him. ¹⁵⁵They spend hundreds of thousands of rupees on that.

¹⁴⁷Ab is samay hai hī unhō̃ kā rājya . ¹⁴⁸Jō chāhē sō kar saktē haĩ .

¹⁵⁶It is now their government, and so they can do whatever they want.

¹⁴⁹Yah tō bāp baiṭh gupta dharm key|kī sthāpanā kartē haĩ , yah rājya hī alag hai .

¹⁵⁷The Father sits here and establishes this religion in an incognito way. ¹⁵⁸This kingdom is now completely separate.

¹⁵⁰Bhārat mē̃ pahlē-pahlē dēvtāō̃ kā rājya thā .

¹⁵⁹In Bharat, in the beginning, it was the kingdom of deities.

¹⁵¹Dikhātē haĩ asurō̃ aur dēvtāō̃ key|kī laṛāī lagī . ¹⁵²Parantu aisī bātē̃ tō haĩ nahī̃ .

¹⁶⁰They show a battle taking place between the deities and the devils, but nothing like that happened.

¹⁵³Yahā̃ tō yuddha K|kē maidān mē̃ māyā par jīt pāī jātī hai , māyā par jīt tō jarūr sarvśhaktimān hī pahnāyēṅgē .

¹⁶¹It is here, on the battlefield, that you conquer Maya. ¹⁶²Surely, only the Almighty Authority can enable you to conquer Maya.

¹⁵⁴Bābā hī rāvaṇ rājya sē chhuṛākar rāmrājya key|kī sthāpanā karā rahē haĩ .

¹⁶³Only Baba can liberate you from the kingdom of Ravan and establish the kingdom of Rama.

¹⁵⁵Bākī vahā̃ laṛāī ādi key|kī bāt hōtī nahī̃ .

¹⁶⁴However, there is no question of a battle etc. there.

¹⁵⁶Abhī dēkhē̃gē tō sr̥iṣhṭi mē̃ sarvśhakti-mān is samay kriściyan lōg haĩ .

¹⁶⁵If you look around in the world, it is the Christians who are now ‘almighty authorities’.

¹⁵⁷Vah chāhē̃ tō sab par jīt pā saktē haĩ parantu vah viśhva K|kē mālik banē̃ , yah kāydā nahī̃ .

¹⁶⁶If they wanted to, they could conquer everyone. ¹⁶⁷However, it is not the law for them to become the masters of the world.

¹⁵⁸Is rāz kō tum hī jāntē hō .

¹⁶⁸Only you understand this secret.

¹⁵⁹Is samay sarvśhaktivān rājdhānī kriściyan kī hai .

¹⁶⁹At this time the kingdom of Christians is the most powerful authority.

¹⁶⁰Nahī̃ tō unhō̃ key|kī saṅkhyā kam hōnī chāhiē kyōṅki last mē̃ āyē haĩ .

¹⁷⁰In fact, their population should be the least because they came last.

¹⁶¹Parantu 3 dharmō̃ mē̃ yah dharm sabsē tīkhā hai . ¹⁶²Sabkō hāthkar baiṭhē haĩ .

¹⁷¹However, out of the three religions, theirs is the strongest of all and they have everyone under their control.

¹⁶³Yah bhī drama banā huā hai .

¹⁷²This too is fixed in the drama.

¹⁶⁴Inkē dvārā hī phir hamkō rājdhānī milnī hai .

¹⁷³It is through them that we will receive our kingdom again.

¹⁶⁵Kahānī bhī hai 2 billē laṛē , makkhan bīch mē̃ tīsrē kō mil jātā hai .

¹⁷⁴There is a story of how two cats were fighting each other and a third one took the butter.

¹⁶⁶Tō vah āpas mē̃ laṛtē haĩ , makkhan bīch mē̃ bhāratvāsiyō̃ kō hī milnā hai .

¹⁷⁵While they wage war among themselves, the people of Bharat will take the butter from in between them.

¹⁶⁷Kahānī tō pāī paisē kī hai , arth|earth kitnā baṛā hai .

¹⁷⁶The story itself is only worth pennies, but the meaning of it is so great!

¹⁶⁸Manuṣhya kitnē bēsamajh haĩ .

¹⁷⁷Human beings are so senseless.

¹⁶⁹Actor hōtē huē bhī drama kō nahī̃ jāntē , bēsamajh hō paṛē haĩ .

¹⁷⁸Even though they are actors in the drama, they do not understand the drama. ¹⁷⁹They have become senseless.

¹⁷⁰Samajhtē bhī garīb haĩ .

¹⁸⁰It is only the poor who will understand this.

¹⁷¹Sāhūkār lōg kuchh bhī nahī̃ samajhtē .

¹⁸¹The wealthy don’t understand anything.

¹⁷²Garīb nivāz patit-pāvan bāp gāyā huā hai .

¹⁸²The Father is remembered as the Lord of the Poor and the Purifier.

¹⁷³Ab practical mē̃ part bajā rahē haĩ .

¹⁸³He is now playing that part in a practical way.

¹⁷⁴Baṛī-baṛī sabhāō̃ mē̃ tumkō samjhānā hai .

¹⁸⁴You have to explain this to large audiences.

¹⁷⁵Vivēk kahtā hai ki dhīrē-dhīrē vāh-vāh nikalēgī , last movement mē̃ ḍaṅkā bajnā hai .

¹⁸⁵Understanding says that, little by little, His praise will be sung and the bells will chime at the last moment.

¹⁷⁶Abhī tō bachchō̃ par grahachārī baiṭhtī hai .

¹⁸⁶As yet, some children are still eclipsed by bad omens.

¹⁷⁷Line clear nahī̃ .

¹⁸⁷Their lines are not clear.

¹⁷⁸Vighna paṛtē rahtē haĩ .

¹⁸⁸Obstacles continue to come.

¹⁷⁹Yah bhī drama anusār paṛtē rahē̃gē .

¹⁸⁹They will continue to come according to the drama.

¹⁸⁰Jitnā puruṣhārth karē̃gē , utnā ūñch pad pāyēṅgē .

¹⁹⁰The more effort you make, the higher the status you will attain.

¹⁸¹Pāṇḍavō̃ kō 3 pair pr̥ithvī K|kē nahī̃ miltē thē . ¹⁸²Abhī kā yah gāyan hai .

¹⁹¹It is remembered of this time that the Pandavas didn’t even have three feet of land.

¹⁸³Parantu yah kiskō patā nahī̃ hai ki vahī phir practical mē̃ viśhva K|kē mālik banē̃ .

¹⁹²However, no one knows that they were the ones who later became the masters of the world in a practical form.

¹⁸⁴Tum bachchē ab jāntē hō , ismē̃ aphsōs nahī̃ kiyā jātā .

¹⁹³You children now understand that you don’t need to be unhappy about this.

¹⁸⁵Kalp pahlē bhī aisē huā thā .

¹⁹⁴The same thing happened in the previous cycle too.

¹⁸⁶Drama K|kē paṭṭē par khaṛā rahnā chāhiē , hilnā nahī̃ chāhiē .

¹⁹⁵You have to stay on the rails of the drama; you must not waver.

¹⁸⁷Ab nāṭak pūrā hōtā hai , chaltē haĩ sukhdhām .

¹⁹⁶The play is now about to end, and you will go to the land of happiness.

¹⁸⁸Paṛhāī aisī paṛhnī hai jō ūñch pad pā lēvē̃ .

¹⁹⁷Study in such a way that you claim a high status.

¹⁸⁹Achchhā  !

¹⁹⁸Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁹³1 ) chaltē-phirtē apnē kō actor samajhnā hai , drama K|kē paṭṭē par achal rahnā hai .

²⁰² 1. As you walk, as you move, maintain the consciousness of being an actor and remain stable on the rails of the drama.

¹⁹⁴Buddhi mē̃ rahē ki abhī ham vāpas ghar jātē haĩ , ham yātrā par haĩ .

²⁰³Let it remain in your intellect that you are now on a pilgrimage and are returning home.

¹⁹⁵2 ) sadgati K|kē sarv lakṣhaṇ svayã mē̃ dhāraṇ karnē haĩ .

²⁰⁴ 2. Imbibe all the qualities for salvation within yourself.

¹⁹⁶Sarvguṇ sampann , 16 kalā sampūrṇ bannā hai .

²⁰⁵Become full of all the divine virtues and 16 celestial degrees completely pure.

¹⁹⁷Vardān  : saṅgamyug par śhrēṣhṭh mat dvārā śhrēṣhṭh gati kō prāpt karnē vālē pratyakṣha phal K|kē adhikārī bhav

²⁰⁶Blessing: May you claim a right to the instant and practical fruit and have elevated salvation by following the elevated directions you receive at the confluence age.

¹⁹⁸Saṅgamyug par śhrēṣhṭh mat K|kē ādhār par jō śhrēṣhṭh karma kartē hō uskā pratyakṣhaphal arthāt saphaltā abhī hī prāpt hōtī hai , isliē kahtē haĩ jaisī mat vaisī gat .

²⁰⁷ You receive the instant and practical fruit, that is, success in the elevated actions you perform on the basis of following the elevated directions you receive at the confluence age. ²⁰⁸This is why it is said: As are the directions, so is the salvation.

¹⁹⁹Vō lōg samajhtē haĩ marnē kē bād gati milēgī lēkin āp bachchō̃ kō is antim marjīvā janm mē̃ her|har karma key|kī saphaltā kā phal arthāt gati prāpt hōnē kā vardān milā huā hai .

²⁰⁹People think you will receive salvation after you die, but you children have received the blessing of receiving salvation, that is, the fruit of success of every act you perform in this final birth of dying alive.

²⁰⁰Āp bhaviṣhya key|kī intjār mē̃ nahī̃ rahtē .

²¹⁰You do not wait for the future.

²⁰¹Abhī-abhī kartē aur abhī-abhī prāpti kā adhikār mil jātā - iskō hī kahtē haĩ rachayitā kā rachnā sē sachchā pyār .

²¹¹You do something now and you receive a right to the attainment right now. ²¹²This is called true love of the Creator for the creation.

²⁰²Slōgan  : dr̥iṛh saṅkalp sē her|har kadam mē̃ bāp kō follow karnē vālē hī sampann bantē haĩ .

²¹³Slogan: Those who follow the Father at every step with determination are the ones who become complete and perfect.

²¹⁴*** Om Shanti ***