गुरुवार 5 अक्टूबर 2023 की दैनिक मुरली

⁰05-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp sē sarv sambandh rakhō tō bandhan ḵẖalās hō jāyēṅgē , māyā bandhan mē̃ bāndhtī aur bāp bandhanō̃ sē mukt kar dētē haĩ ' '

¹Essence: Sweet children, have all relationships with the Father and your bondages will end. ²Maya ties you in bondage whereas the Father liberates you from bondage.

²Praśhna  : nirbandhan kisē kahā jātā hai  ? ³Nirbandhan bannē kā upāya kyā hai  ?

³Question: Who is said to be free from bondage? ⁴What is the way to become free from bondage?

⁴Uttar  : nirbandhan arthāt aśharīrī .

⁵Answer: “Free from bondage” means bodiless. ⁶Bodies or bodily relationships should not pull your intellects to them. ⁷There is bondage in body consciousness.

⁵Dēh sahit dēh kā kōī bhī sambandh buddhi kō apnī taraph na khīñchē .

⁸Become soul conscious and all your bondages will end.

⁶Dēh-abhimān mē̃ hī bandhan hai .

⁹To die alive is to become free from bondage.

⁷Dēhī-abhimānī banō tō sab bandhan samāpt hō jāyēṅgē . ⁸Jītē jī mar jānā hī nirbandhan bannā hai .

¹⁰It should remain in your intellects that it is now the final period and that the play is about to end.

⁹Buddhi mē̃ rahē ab ant kā samay hai , nāṭak pūrā huā , ham bāp kē pās jātē haĩ tō nirbandhan ban jāyēṅgē .

¹¹We are going to our Father's home and so we will become free from bondage.

¹⁰Gīt  : jiskā sāthī hai bhagvān …

¹²Song: Storms and hurricanes can do nothing to those whose Companion is God.

¹¹Ōm śhānti .

¹³Om shanti.

¹²Bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁴The Father sits here and explains to you children.

¹³Ab itnē bachchē haĩ tō jarūr bēhad kā bāp hōgā .

¹⁵There are so many children here and so the Father would surely be unlimited.

¹⁴Bāp samjhātē haĩ - kahtē bhī haĩ nirākār śhivbābā .

¹⁶The Father explains to you: It is said: Incorporeal Shiv Baba.

¹⁵Brahmā kō bhī bābā kahtē haĩ , viṣhṇu vā śhaṅkar kō bābā nahī̃ kahē̃gē .

¹⁷Brahma is also called Baba. ¹⁸Vishnu and Shankar would not be called Baba.

¹⁶Śhiv kō hamēśhā bābā kahtē haĩ .

¹⁹Shiva is always called Baba.

¹⁷Śhiv kā chitra alag , śhaṅkar kā chitra alag hai .

²⁰The image of Shiva is separate from the image of Shankar.

¹⁸Gīt bhī hai śhivāē namaḥ .

²¹The song says: Salutations to Shiva.

¹⁹Phir kahā jātā hai tum māt-pitā . . . . . . . . yah bhī samjhānā bahut sahaj hai ki barōbar nirākār śhiv kō hī bāp kahtē haĩ .

²²It is then said: You are the Mother and Father. ²³It is easy to explain that only incorporeal Shiva can truly be called the Father.

²⁰Vah hai sabhī ātmāō̃ kā bāp .

²⁴He is the Father of all souls.

²¹Śhaṅkar vā viṣhṇu nirākār tō nahī̃ haĩ .

²⁵Shankar and Vishnu are not incorporeal.

²²Śhiv kō nirākār kahē̃gē .

²⁶Shiva is called incorporeal.

²³Mandirō̃ mē̃ un sabkē chitra haĩ .

²⁷There are the images of all of them in the temples.

²⁴Bhakti mārg mē̃ kitnē chitra haĩ .

²⁸There are so many images on the path of devotion.

²⁵Ūñch tē ūñch chitra dikhātē haĩ śhivbābā kā , phir brahmā , viṣhṇu , śhaṅkar kā chitra dikhātē haĩ .

²⁹The highest-on-high image is of Shiv Baba. ³⁰Then, there are the images of Brahma, Vishnu and Shankar.

²⁶Unkā bhī rūp hai .

³¹Each of them has a form.

²⁷Jagat ambā , jagat pitā kā bhī rūp hai .

³²Jagadamba and Jagadpita also have forms.

²⁸Lakṣhmī-nārāyaṇ kā bhī sākārī rūp hai . ²⁹Bākī ēk hī bhagvān hai nirākār .

³³Lakshmi and Narayan also have corporeal forms whereas God alone is incorporeal.

³⁰Parantu unkō sirph god kahnē sē manuṣhya mūnjhtē haĩ .

³⁴However, by calling Him just ‘God’, people have become confused.

³¹Pūchhō - god tumhārā kyā lagtā hai , kahē̃gē father .

³⁵When you ask them what their relationship with God is, they would say that He is the Father.

³²Tō yah siddh kar batlānā hai god father hai .

³⁶Therefore, you have to prove that He is God, the Father.

³³Father rachtā hai tō mother bhī chāhiē .

³⁷The Father is the Creator and so the Mother is also needed.

³⁴Mother bigar father kaisē sr̥iṣhṭi rachē̃gē .

³⁸How can the Father create the world without the Mother?

³⁵Vah father kab āyēṅgē  ?

³⁹When will that Father come?

³⁶Sab bulātē haĩ - hē patitō̃ kō pāvan banānē vālē āō .

⁴⁰Everyone calls out: O Purifier of the impure, come! ⁴¹The whole world is now impure.

³⁷Abhī tō sārī duniyā patit hai .

⁴²It is only when it is impure that He would come and purify it.

³⁸Patit hō tab tō ākar pāvan banāyēṅgē nā . ³⁹Issē siddha hōtā hai bāp kō patit duniyā mē̃ ānā jarūr hai .

⁴³This proves that the Father definitely has to come into the impure world but, according to the drama, no one is able to understand this.

⁴⁰Parantu drama anusār yah kisī kō bhī samajh mē̃ nahī̃ āyēgā .

⁴⁴It is only when they don't understand that the Father comes and explains.

⁴¹Na samajhē̃ tab tō bāp ākar samjhāyē .

⁴⁵The Father sits here and explains to you children.

⁴²Bāp baiṭh bachchō̃ kō samjhātē haĩ .

⁴⁶Knowledge and devotion are only remembered in Bharat.

⁴³Bhārat mē̃ hī gāyā jātā hai gyān aur bhakti , phir kahtē haĩ brahmā kā din aur brahmā kī rāt .

⁴⁷Then, they also speak of the day of Brahma and the night of Brahma. ⁴⁸There is extreme darkness at night.

⁴⁴Rāt mē̃ ghōr andhiyārā hōtā hai . ⁴⁵Gāyā bhī jātā hai gyān añjan satgurū diyā , agyān andhēr vināśh .

⁴⁹It is remembered that when the Satguru gave the ointment of knowledge, all the darkness of ignorance was dispelled.

⁴⁶Manuṣhyō̃ mē̃ itnā tō agyān hai jō father kō bhī nahī̃ jāntē .

⁵⁰Human beings have so much ignorance that they don't even know the Father.

⁴⁷In jaisā agyān aur kōī hōtā nahī̃ .

⁵¹There is no other ignorance such as this.

⁴⁸Parampitā , ō god father akṣhar kahkar agar uskō na jānē̃ tō un jaisā agyān kōī nahī̃ .

⁵²Even after saying, “Supreme Father! ⁵³O God, the Father!", if they don't know Him, there is no greater ignorance than this.

⁴⁹Bachchē bābā kahē̃ aur phir kahē̃ ham unkē occupation , nām , rūp ādi kō nahī̃ jāntē haĩ tō unkō anāṛī kahā jāē nā .

⁵⁴When children say "Baba" and then say that they don't know His occupation, name or form, they are called foolish, senseless ones.

⁵⁰Yahī bhāratvāsiyō̃ key|kī bhūl hai jō father kahtē huē phir unkō jāntē nahī̃ .

⁵⁵The mistake of the people of Bharat is that they call Him the Father and yet they don't know Him.

⁵¹Gātē haĩ - ō god father , ākar patitō̃ kō pāvan banāō , duḥkh sē chhuṛāō , duḥkh harkar sukh dō .

⁵⁶They sing: O God, the Father, come and purify the impure! ⁵⁷Liberate us from sorrow! ⁵⁸Remove our sorrow and give us happiness!

⁵²Bāp ēk hī bār ātē haĩ .

⁵⁹The Father only comes once.

⁵³Yah tum jāntē hō number-vār .

⁶⁰You know this, numberwise.

⁵⁴Kōī tō samajhtē nahī̃ ki hamkō bāp sē pūrā varsā lēnā hai .

⁶¹Some don't understand that they are to claim their full inheritance from the Father.

⁵⁵Bāp kā pūrā parichay nahī̃ isliē kahtē haĩ kyā karē̃ , bandhan hai .

⁶²They don't have the full introduction of the Father and they therefore ask: What can I do?

⁵⁶Jītē jī marnā ā jāē tō tumhārā bandhan ḵẖalās hō jāē .

⁶³I have bondages. ⁶⁴If you know how to die alive, your bondages will end.

⁵⁷Manuṣhya achānak mar jātē haĩ tō bandhan chhūṭ jātē haĩ .

⁶⁵When a person suddenly dies, he is liberated from his bondages.

⁵⁸Abhī tō sabkē bandhan chhūṭnē vālē haĩ .

⁶⁶Now, everyone's bondages are going to end.

⁵⁹Tumhē̃ jītē jī nirbandhan arthāt aśharīrī bannā hai .

⁶⁷You have to become free from bondage, that is, bodiless while alive.

⁶⁰Bāp kahtē haĩ in śharīr K|kē bandhanō̃ ādi kō bhūl jāō .

⁶⁸The Father says: Forget the bondages of your bodies etc.

⁶¹Apnē kō ātmā samajh mujh bāp kō yād karō .

⁶⁹Consider yourselves to be souls and remember Me, your Father.

⁶²Bākī bandhan tab lagtā hai jab tum dēh-abhimānī bantē hō phir kahtē hō - kaisē chhūṭē̃  ?

⁷⁰However, you feel it to be a bondage when you become body conscious. ⁷¹You then say: How can I become free?

⁶³Bāp kahtē haĩ bhal gr̥ihastha vyavahār mē̃ rahō parantu buddhi mē̃ rahē - hamkō vāpis jānā hai .

⁷²The Father says: You may live at home with your families, but it should remain in your intellects that you have to return home.

⁶⁴Jaisē nāṭak kā jab ant hōtā hai tō actors nāṭak sē jaisē uparām hō jātē haĩ .

⁷³When a play is about to end, the actors become detached from the play.

⁶⁵Part bajātē-bajātē buddhi mē̃ rahtā hai - bākī thōṛā time hai , yah part bajākar phir ghar jāyēṅgē .

⁷⁴While playing their parts, their intellects are aware that a short time remains and that, after playing their parts, they will return home.

⁶⁶Tumkō bhī yah buddhi mē̃ rakhnā hai - abhī ant hai , ham daivī sambandh mē̃ jātē haĩ .

⁷⁵You too have to keep it in your intellects that it is now the end. ⁷⁶We are now going into divine relationships.

⁶⁷Is purānī duniyā mē̃ rahtē yah buddhi mē̃ rahnā chāhiē ki ham bāp kē pās jātē haĩ .

⁷⁷While living in this old world, it should remain in your intellects that you are going to the Father.

⁶⁸Gātē bhī haĩ ham tum par balihār jāyēṅgē .

⁷⁸You sing: We will surrender ourselves to You.

⁶⁹Jītē jī tumhārā banē̃gē .

⁷⁹We will belong to You while we are alive.

⁷⁰Bākī jō dēh sahit dēh K|kē sambandh haĩ unkō bhūl ham āpkē sāth hī sambandh rakhē̃gē .

⁸⁰We will forget our bodies and all bodily relationships and have a relationship with You alone.

⁷¹Sambandh hai tō yād karō , pyār karō .

⁸¹Since you have that relationship, remember Him and love Him.

⁷²Bāp sē athavā apnē prītam sē buddhi kā yōg lagāō . ⁷³Tō tum par jō junk lagī hai vah utar jāyēgī .

⁸²Connect your intellects in yoga to the Father, your Beloved, and the rust that has covered you will be removed.

⁷⁴Yōg tō gāyā huā hai nā .

⁸³Yoga has been remembered.

⁷⁵Aur sab jismānī yōg haĩ - māmā , chāchā , kākā , gurū gōsāī ādi sabsē yōg rakhtē haĩ .

⁸⁴All other yoga are physical; you have yoga with your maternal and paternal uncles, gurus and saints etc.

⁷⁶Bāp kahtē haĩ in sabsē yōg haṭāē mujh ēk kō yād karō .

⁸⁵The Father says: Remove your yoga from all of them and remember Me alone.

⁷⁷Yōg mujh ēk kē sāth lagāō .

⁸⁶Have yoga with Me alone.

⁷⁸Dēh-abhimān mē̃ nahī̃ āō .

⁸⁷Do not become body conscious.

⁷⁹Dēh sē karma kartē huē bhī yah niśhchay karō ki ham part bajā rahē haĩ .

⁸⁸While acting through your bodies, have the faith that you are playing your parts.

⁸⁰Is purānī duniyā kā ab ant hai , abhī hamkō vāpis jānā hai , dēh sahit dēh K|kē sab sambandhō̃ sē uparām hōnā hai .

⁸⁹It is now the end of this old world and we now have to return home. ⁹⁰You have to go beyond bodies and all bodily relationships.

⁸¹Aisē-aisē apnē sāth bātē̃ karnī hai .

⁹¹Talk to yourselves in this way.

⁸²Ab tō bāp kē pās jānā hai .

⁹²You now have to go to the Father.

⁸³Kisī kō strī kā bandhan hai , kisī kō pati kā bandhan hai , kisī kō kōī kā bandhan hai .

⁹³Some have the bondage of a wife, some have the bondage of a husband and some have a bondage of someone else.

⁸⁴Bābā tō yuktiyā̃ bahut batlātē haĩ .

⁹⁴Baba shows you many methods.

⁸⁵Bōl dō - hamkō pavitra ban bhārat kō pavitra jarūr banānā hai .

⁹⁵Tell them: We have to become pure and definitely make Bharat pure.

⁸⁶Ham pavitra ban tan-man-dhan sē sēvā kartē haĩ .

⁹⁶We become pure and serve with our bodies, minds and wealth.

⁸⁷Parantu pahlē naṣhṭōmōhā chāhiē .

⁹⁷However, first of all, you have to become destroyers of attachment.

⁸⁸Mōh naṣhṭ hō tō government kō chiṭṭhī likhō , tō vah bhī tumkō sahyōg dēgē .

⁹⁸If you are a destroyer of attachment, write a letter to the Government and they will also cooperate you.

⁸⁹Bhagvānuvāch - kām mahāśhatru hai , ham un par jīt pākar pavitra rahnā chāhtē haĩ .

⁹⁹Tell them: God speaks: Lust is the greatest enemy. ¹⁰⁰We want to conquer it and become pure.

⁹⁰Bāp kā farmān hai pavitra banō tō svarg kā mālik banōgē .

¹⁰¹The Father's orders are: Become pure and you will become the masters of heaven.

⁹¹Hamkō vināśh aur sthāpanā kā sākṣhātkār huā hai , abhī pavitra bannē mē̃ hamkō yah vighna ḍāltē haĩ , mārtē haĩ .

¹⁰²We have had visions of destruction and establishment. ¹⁰³They are now causing obstacles to us for becoming pure and beat us.

⁹²Maĩ tō bhārat key|kī sachchī sēvā mē̃ hū̃ .

¹⁰⁴We are doing true service of Bharat.

⁹³Ab mujhē asylum dō .

¹⁰⁵Now, give us asylum.

⁹⁴Parantu pakkā naṣhṭōmōhā chāhiē .

¹⁰⁶However, you have to be true destroyers of attachment.

⁹⁵Sannyāsī tō gharbār chhōṛ jātē haĩ .

¹⁰⁷Sannyasis leave their homes and families.

⁹⁶Yahā̃ tō sāth rahtē naṣhṭōmōhā bannā hai .

¹⁰⁸Here, you have to live with your families and become destroyers of attachment.

⁹⁷Sannyāsiyō̃ kā mārg alag hai .

¹⁰⁹The path of the sannyasis is separate.

⁹⁸Manuṣhya kahtē bhī haĩ ki gr̥ihastha vyavahār mē̃ rahtē hamkō aisā gyān dō jō ham rājā janak muāphik mukti , jīvan-mukti kō pā lē̃ .

¹¹⁰Human beings say: While we live at home with our families, give us such knowledge that we can attain liberation and liberation-in-life just as King Janak did.

⁹⁹Vahī tō ab tumkō miltā hai nā .

¹¹¹You are now receiving that knowledge.

¹⁰⁰Bābā kahtē haĩ yah mērī vannī ( yugal ) hai , inkē mukh sē maĩ prajā rachtā hū̃ .

¹¹²Baba says: This one is My wife and I create people through his mouth.

¹⁰¹Prajāpitā brahmā K|kē mukh dvārā hī kahtē haĩ .

¹¹³He says this through the mouth of Prajapita Brahma.

¹⁰²Śhivbābā tumkō kahtē haĩ tum mērē pōtrē hō .

¹¹⁴Shiv Baba says to you: You are My grandchildren.

¹⁰³Yah phir kahtē tum mērē bachchē ban śhivbābā K|kē pōtrē bantē hō .

¹¹⁵This one then says: You become my children and then become Shiv Baba's grandchildren.

¹⁰⁴Varsā unsē miltā hai .

¹¹⁶You receive the inheritance from Him.

¹⁰⁵Svarg kā varsā kōī manuṣhya dē na sakē .

¹¹⁷No human being can give you the inheritance of heaven.

¹⁰⁶Nirākār hī dētē haĩ .

¹¹⁸Only the Incorporeal gives you that.

¹⁰⁷Tō bhakti alag chīz hai aur gyān alag hai .

¹¹⁹So, devotion is separate from knowledge.

¹⁰⁸Bhakti mē̃ tō vēd-śhāstra paṛhtē , yagya-tap , dān-puṇya ādi kartē bahut kharchā hōtā hai , yah hai sārī bhakti key|kī sāmagrī .

¹²⁰In devotion, they read the Vedas and scriptures, have sacrificial fires, do tapasya, make donations and perform charity. ¹²¹There are a lot of expenses in those.

¹⁰⁹Bhakti śhurū hōtī hai dvāpar sē .

¹²²All of those are the paraphernalia of the path of devotion.

¹¹⁰Dēvī-dēvtā jab vām mārg mē̃ ākar patit bantē haĩ tō phir dēvī-dēvtā nām kahlā na sakē kyōṅki dēvtāyē̃ tō sampūrṇ nirvikārī thē .

¹²³Devotion begins in the copper age. ¹²⁴When deities go on to the path of sin and become impure, they can no longer have the name ‘deities’ because deities are completely viceless.

¹¹¹Vām mārg mē̃ jānē sē vikārī ban jātē haĩ .

¹²⁵When they go on to the path of sin, they become vicious.

¹¹²Tō kahē̃gē dēvtā dharm vālē vām mārg mē̃ ākar patit banē haĩ .

¹²⁶So, it would be said: Those of the deity religion became impure by going on to the path of sin.

¹¹³Patit kō dēvtā kah nahī̃ saktē , isliē phir hindū nām rakhā hai .

¹²⁷Impure ones cannot be called deities and this is why they are called Hindus.

¹¹⁴Vēdō̃-śhāstrō̃ mē̃ ārya nām rakh diyā hai .

¹²⁸They have used the name ‘Arya’ (reformed ones) in the Vedas and scriptures.

¹¹⁵Ārya nām is bhāratkhaṇḍ kē liē hai .

¹²⁹The name Arya refers to the land of Bharat.

¹¹⁶Abhī yah akṣhar āyā kahā̃ sē  ?

¹³⁰Now, where did that word come from?

¹¹⁷Satyug mē̃ tō ārya akṣhar hai nahī̃ .

¹³¹The word Arya doesn't exist in the golden age.

¹¹⁸Kahtē bhī haĩ Christ sē 3 hajār varṣh pahlē bhārat mē̃ dēvī-dēvtā baṛē samajhdār thē phir vahī dēvtā jab dvāpar mē̃ vikārī bantē haĩ tō an-ārya kahā jātā hai .

¹³²They say: Three thousand years before Christ, the deities in Bharat were very sensible and then, when those same deities became vicious in the copper age, they were called “un-Arya” (unreformed ones).

¹¹⁹Ēk nē ārya kahā tō bas , nām chal paṛtā . ¹²⁰Jaisē ēk nē kr̥iṣhṇa bhagvānuvāch kahā athavā likhā tō bas , vah mānnē lag paṛtē .

¹³³Someone said ‘Arya’ and the name continued, just as one person said or wrote “God Shri Krishna speaks” and everyone began to believe that.

¹²¹Gātē bhal haĩ śhivāē namaḥ , tum māt-pitā . . . . . . . . parantu vah kaisē māt-pitā bantē haĩ , kab rachnā rachtē haĩ yah nahī̃ jāntē .

¹³⁴Although they sing, "Salutations to Shiva” and “You are the Mother and Father", they don’t know how He becomes the Mother and Father or when He creates His creation.

¹²²Jarūr sr̥iṣhṭi K|kē ādi mē̃ rachtē hōṅgē .

¹³⁵He must surely create it at the beginning of the world.

¹²³Ab sr̥iṣhṭi kā ādi kiskō kahā jāē  ?

¹³⁶When would it be the beginning of the world?

¹²⁴Satyug kō yā saṅgamyug kō  ?

¹³⁷The golden age or the confluence age?

¹²⁵Satyug mē̃ tō bāp ātē nahī̃ haĩ .

¹³⁸The Father doesn't come in the golden age.

¹²⁶Satyug ādi mē̃ tō ātē haĩ lakṣhmī-nārāyaṇ .

¹³⁹Lakshmi and Narayan come at the beginning of the golden age.

¹²⁷Unhō̃ kō satyug kā mālik kisnē banāyā  ?

¹⁴⁰Who made them into the masters of the golden age?

¹²⁸Kaliyug mē̃ bhī nahī̃ ātē .

¹⁴¹He doesn't even come in the iron age.

¹²⁹Yah hai kalp kā saṅgamyug .

¹⁴²This is the confluence age of the cycle.

¹³⁰Bāp kahtē haĩ maĩ her|har kalp K|kē saṅgamyugē ātā hū̃ jabki sab ātmāyē̃ patit ban jātī haĩ athavā sr̥iṣhṭi purānī hō jātī hai .

¹⁴³The Father says: I come at the confluence age of every cycle when all souls have become impure and the world has become old.

¹³¹Drama kā chakra pūrā hō tab tō bāp āyēṅgē nā .

¹⁴⁴The Father comes when the cycle of the drama is ending.

¹³²Tum bachchō̃ mē̃ baṛī hōśhiyārī chāhiē , dhārṇā chāhiē .

¹⁴⁵You children have to be very clever and you also have to imbibe divine virtues.

¹³³Ab conference kartē haĩ ki vēd paṛhnē sē fāydā kyā hōtā hai  ? ¹³⁴Vēd paṛhnā chāhiē tō kyō̃  ?

¹⁴⁶They are now holding a conference about the benefits of studying the Vedas and why one should study the Vedas.

¹³⁵Phaĩslā kuchh bhī kar nahī̃ sakē̃gē . ¹³⁶Phir vahī conference dūsrē varṣh karē̃gē .

¹⁴⁷They won't be able to come to any solution and they will then have the same type of conference next year.

¹³⁷Phaĩslā karnē baiṭhtē haĩ parantu hōtā kuchh bhī nahī̃ hai .

¹⁴⁸They sit down to solve something, but nothing is solved.

¹³⁸Vināśh key|kī taiyāriyā̃ bhī hōtī rahtī haĩ .

¹⁴⁹Preparations for destruction continue to be made.

¹³⁹Bombs banātē rahtē .

¹⁵⁰They also continue to manufacture bombs.

¹⁴⁰Abhī hai hī kaliyug .

¹⁵¹It is now the iron age.

¹⁴¹Yah bātē̃ tum bachchē hī jāntē hō .

¹⁵²Only you children know these things.

¹⁴²Tumhārī bātē̃ hī nirālī haĩ .

¹⁵³The things you say are unique.

¹⁴³Tum jāntē hō manuṣhya , manuṣhya kō gati-sadgati dē na sakē .

¹⁵⁴You know that human beings cannot grant liberation or salvation to human beings.

¹⁴⁴Gātē bhī haĩ patit-pāvan , tō apnē kō patit kyō̃ nahī̃ samajhtē  ?

¹⁵⁵The Purifier is remembered, so why do they not consider themselves to be impure?

¹⁴⁵Yah hai patit duniyā , viṣhay sāgar .

¹⁵⁶This is an impure world, an ocean of poison.

¹⁴⁶Sab thōṛēhī khivaiyā ban saktē haĩ .

¹⁵⁷Not everyone can become the Boatman.

¹⁴⁷Abhī tum bachchō̃ mē̃ vah tākat I|āī|eye nahī̃ hai jō pūrā samjhā sakō .

¹⁵⁸You children have not yet received that power to be able to explain fully.

¹⁴⁸Abhī tum itnā hōśhiyār nahī̃ banē hō .

¹⁵⁹You have not yet become that clever.

¹⁴⁹Yōg bhī nahī̃ hai .

¹⁶⁰You don't even have yoga.

¹⁵⁰Ab tak chhōṭē bachchō̃ muāphik rōtē rahtē haĩ .

¹⁶¹Even now, you continue to cry like little children.

¹⁵¹Māyā K|kē tūphān mē̃ ṭhahar nahī̃ saktē haĩ . ¹⁵²Dēh-abhimān bahut hai .

¹⁶²You are unable to tolerate the storms of Maya; there is a lot of body consciousness.

¹⁵³Dēhī-abhimānī bantē nahī̃ .

¹⁶³You don't become soul conscious.

¹⁵⁴Bābā tō bār-bār kahtē haĩ - apnē kō ātmā samjhō .

¹⁶⁴Baba repeatedly tells you: Consider yourselves to be souls.

¹⁵⁵Abhī hamkō vāpis jānā hai .

¹⁶⁵We now have to return home.

¹⁵⁶Sabhī actors jō apnā-apnā part bajātē haĩ , sab śharīr chhōṛkar vāpis ghar jāyēṅgē .

¹⁶⁶All the actors are playing their own parts; they will shed their bodies and return home.

¹⁵⁷Tum sākṣhī hōkar dēkhō .

¹⁶⁷You just have to observe as detached observers.

¹⁵⁸Dēhdhārī sambandhō̃ mē̃ , dēh mē̃ mōh kyō̃ rakhtē hō  ?

¹⁶⁸Why do you have attachment to bodily relationships and to your bodies?

¹⁵⁹Vidēhī bantē nahī̃ . ¹⁶⁰Phir vikarma vināśh nahī̃ hōtē .

¹⁶⁹You don't become bodiless, so your sins are not being absolved.

¹⁶¹Bāp kō yād kartē rahē̃ tō khuśhī kā pārā chaṛhē .

¹⁷⁰If you continue to remember the Father, your mercury of happiness will rise.

¹⁶²Hamkō śhivbābā paṛhātē haĩ phir ham dēvī-dēvtā banē̃gē tō apār khuśhī hōnī chāhiē nā .

¹⁷¹Shiv Baba is teaching us and we will then become deities and so there should be limitless happiness.

¹⁶³Tum jāntē hō bhāratvāsī jab sukh mē̃ thē tō bākī sab manuṣhya nirvāṇdhām , śhāntidhām mē̃ thē .

¹⁷²You know that when the people of Bharat were in happiness, all the rest were in the land of nirvana, the land of peace.

¹⁶⁴Abhī tō kitnē karōṛō̃ manuṣhya haĩ .

¹⁷³There are now so many millions of human beings.

¹⁶⁵Abhī tum puruṣhārth kar rahē hō , jīvanmukti pānē kā .

¹⁷⁴You are now making effort to attain liberation-in-life.

¹⁶⁶Bākī sab vāpis chalē jāyēṅgē .

¹⁷⁵All the rest will return home.

¹⁶⁷Purānī duniyā badal naī duniyā bannī hai .

¹⁷⁶The old world has to be made new.

¹⁶⁸Nayā tō bāp hī banāyēgā .

¹⁷⁷Only the Father would make it new.

¹⁶⁹Sapling lag rahī hai .

¹⁷⁸The sapling is being planted.

¹⁷⁰Yah hai daivī phūlō̃ kā sapling .

¹⁷⁹This is the sapling of divine flowers.

¹⁷¹Kāṇṭē sē tum fool|phūl bantē hō .

¹⁸⁰You are becoming flowers from thorns.

¹⁷²Bagīchā pūrā taiyār hō jāyēgā tō yah kāṇṭō̃ kā jaṅgal ḵẖatm hō jāyēgā .

¹⁸¹When the garden is completely ready, this forest of thorns will be destroyed.

¹⁷³Inkō āg lagnī hai .

¹⁸²It has to be set ablaze.

¹⁷⁴Phir ham phūlō̃ K|kē bagīchē mē̃ chalē jāyēṅgē .

¹⁸³We will then go to the garden of flowers.

¹⁷⁵Kyō̃ na mammā-bābā kō follow karē̃ .

¹⁸⁴Why should you not follow Mama and Baba?

¹⁷⁶Gāyā huā hai follow father-mother .

¹⁸⁵It is remembered: Follow the Mother and Father.

¹⁷⁷Jāntē hō yah mammā-bābā , lakṣhmī-nārāyaṇ banē̃gē .

¹⁸⁶You know that Mama and Baba will become Lakshmi and Narayan.

¹⁷⁸Inhōnnē hī 84 janm bitāyē haĩ .

¹⁸⁷They are the ones who have taken 84 births.

¹⁷⁹Tumhārā bhī aisē hī hai .

¹⁸⁸The same applies to you.

¹⁸⁰Inkā mukhya part hai .

¹⁸⁹Theirs parts are the main ones.

¹⁸¹Likhā bhī jātā hai bāp ākar sūryavanśhī-chandravanśhī svarājya phir sē sthāpan kar rahē haĩ .

¹⁹⁰It is written that the Father has come and is once again establishing the sun and moon dynasty, self-sovereignties.

¹⁸²Kitnā samjhāyā jātā hai , tō bhī dēh-abhimān ṭūṭtā nahī̃ hai . ¹⁸³Mērā pati , mērā bachchā . . . . . . . . arē , yah tō purānī duniyā K|kē purānē sambandh haĩ nā .

¹⁹¹It is explained to you so much and yet your body consciousness doesn't break: "My husband, my child" Oh! but they are old relationships of the old world.

¹⁸⁴Mērā tō ēk śhivbābā dūsrā na kōī .

¹⁹²"Mine is one Shiv Baba and none other."

¹⁸⁵Sabhī dēhdhāriyō̃ sē mamatva miṭ jānā baṛā muśhkil hōtā hai .

¹⁹³It is very difficult for you to finish your attachment to all bodily beings.

¹⁸⁶Bāp samajh jātē haĩ , inkā mamatva miṭnā muśhkil dikhtā hai .

¹⁹⁴The Father understands when it appears to be very difficult for someone's attachment to break.

¹⁸⁷Śhakla hī aisē dēkhnē mē̃ ātī hai .

¹⁹⁵His or her face is seen to be like that.

¹⁸⁸Kumāriyā̃ achchhī madadgār bantī haĩ .

¹⁹⁶Kumaris become very good helpers.

¹⁸⁹Achchhā  !

¹⁹⁷Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁹The spiritual Father says namaste to the spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

²⁰⁰Essence for dharna:

¹⁹³1 ) dēh sahit sabsē mōh nikāl vidēhī bannē kā pūrā puruṣhārth karnā hai .

²⁰¹ 1. Remove your attachment from everything including your body and make full effort to become bodiless.

¹⁹⁴Her|har actor kā part sākṣhī hō dēkhnā hai .

²⁰²Observe as a detached observer the part of every actor.

¹⁹⁵Bandhan-mukt bannā hai .

²⁰³Become free from bondage.

¹⁹⁶2 ) is purānī duniyā sē uparām hōnā hai , apnē āpsē bātē̃ karnī hai ki hamē̃ tō ab vāpas jānā hai .

²⁰⁴ 2. Go beyond this old world. ²⁰⁵Talk to yourself: I now have to return home.

¹⁹⁷Ab purānī duniyā K|kē ant kā samay hai , hamārā part pūrā huā .

²⁰⁶It is now the end of the old world. ²⁰⁷My part has now come to an end.

¹⁹⁸Vardān  : sarv khajānō̃ key|kī sampannatā dvārā sampūrṇtā kā anubhav karnē vālē prāpti svarūp bhav

²⁰⁸Blessing: May you be an embodiment of attainments and experience completion by becoming full of all the treasures.

¹⁹⁹Jaisē chandramā jab sampann hōtā hai tō sampannatā uskē sampūrṇtā key|kī niśhānī hōtī hai , issē aur āgē nahī̃ baṛhēgā , bas itnī hī sampūrṇtā hai , jarā bhī kinārī cum|kam nahī̃ hōtī hai .

²⁰⁹ When it is the full moon, that fullness is a sign of its completion for it will not grow any bigger than that. ²¹⁰Its fullness is that much; there would be no more growth.

²⁰⁰Aisē āp bachchē jab gyān , yōg , dhārṇā aur sēvā arthāt sabhī khajānō̃ sē sampann hōtē hō , tō is sampannatā kō hī sampūrṇtā kahā jātā hai .

²¹¹In the same way, when you children are full of knowledge, yoga, dharna and service, that is, when you are full of all treasures, this fullness is called completion.

²⁰¹Aisī sampann ātmāyē̃ prāpti svarūp hōnē K|kē kāraṇ sthiti mē̃ bhī sadā samīp rahtī haĩ .

²¹²Because such full souls are embodiments of attainment, they are also constantly close in their stage.

²⁰²Slōgan  : divya buddhi dvārā sarv siddhiyō̃ kō prāpt karnā hī siddhi svarup bannā hai .

²¹³Slogan: To attain total success with your divine intellect is to become an embodiment of success.

²¹⁴*** Om Shanti ***