शनिवार 7 अक्टूबर 2023 की दैनिक मुरली

⁰07-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - buddhi kō yahā̃-vahā̃ bhaṭkānē kē bajāē ghar mē̃ bāp kō yād karō , dūr-dūr tak buddhi kō lē jāō - isē hī yād kī yātrā kahā jātā hai ' '

¹Essence: Sweet children, instead of allowing your intellects to wander here and there, remember the Father in the home. ²Take your intellects far, far away. ³This is called the pilgrimage of remembrance.

²Praśhna  : jō bachchē sachchī dil sē bāp kō yād kartē haĩ unkī niśhānī kyā hōgī  ?

⁴Question: What are the signs of the children who remember the Father with true hearts?

³Uttar  : 1 . sachchī dil sē yād karnē vālē bachchō̃ sē kabhī kōī vikarma nahī̃ hō saktā .

⁵Answer: 1. The children who remember the Father with true hearts can never perform any sinful actions. ⁶They never do anything that would defame the Father. ⁷They have very good manners.

⁴Unsē aisā karma nahī̃ hōgā jissē bāp key|kī glānī hō . ⁵Unkē manners baṛē achchhē hōtē haĩ .

⁸2. They stay in remembrance even when eating their meals.

⁶2 . vah bhōjan par bhī yād mē̃ rahē̃gē . ⁷Nīnd bhī samay par svataḥ khul jāyēgī .

⁹They awaken from their sleep naturally, at the right time.

⁸Vah bahut sahanśhīl , bahut mīṭhē hōṅgē .

¹⁰They are very tolerant and very sweet.

⁹Bāp sē kōī bhī bāt chhipāyēṅgē nahī̃ .

¹¹They never hide anything from the Father.

¹⁰Gīt  : hamārē tīrtha nyārē haĩ …

¹²Song: Our pilgrimage is unique.

¹¹Ōm śhānti .

¹³Om shanti.

¹²Bāp baiṭh bachchō̃ kō samjhātē haĩ , kōī nirākār bāp kō samajhē , kōī sākār bāp kō samajhē , kōī māt-pitā kō samajhē .

¹⁴The Father sits here and explains to you children. ¹⁵Some understand abouthe incorporeal Father, some understand the corporeal father and some understand the mother and Father.

¹³Yah māt-pitā samjhātē haĩ tō bhī mātā alag aur pitā alag hō jātē .

¹⁶Even when this mother and Father explain, the mother is separate from the Father.

¹⁴Agar nirākār samjhāyē tō nirākār alag , sākār alag hō jātē . ¹⁵Parantu yah samjhānē vālā bāp hai .

¹⁷When the Incorporeal explains, the Incorporeal is separate from the corporeal, but it is the Father who explains this.

¹⁶Tum bachchē hī yah jāntē hō ki jismānī tīrtha aur rūhānī tīrtha haĩ .

¹⁸Only you children know that there are physical pilgrimage places and the spiritual pilgrimage place.

¹⁷Vah jismānī tīrtha ādhākalp K|kē haĩ , agar kahē̃gē janma-janmāntar sē yah chaltē āyē haĩ tō phir aisē samajhē̃gē śhurū sē lēkar yah chaltē haĩ , anādi haĩ .

¹⁹Those physical pilgrimages last for half a cycle. ²⁰If you say that they have been continuing for birth after birth, it would then be understood that they have been continuing from the beginning and that they are eternal.

¹⁸Aisē tō hai nahī̃ isliē ādhākalp sē kahā jātā hai .

²¹It is not like that. ²²This is why it is said that they have continued for half a cycle.

¹⁹Abhī bāp nē ākar in tīrthō̃ kā rāz samjhāyā hai . ²⁰Manmanābhav arthāt rūhānī tīrtha .

²³The Father has now come and has explained to you the secrets of those pilgrimages. ‘Manmanabhav’ means the spiritual pilgrimage.

²¹Jarūr ātmāō̃ kō hī samjhātē haĩ aur samjhānē vālā hai parampitā .

²⁴He definitely explains to souls, because the One who explains is the Supreme Father.

²²Aur kōī samjhā na sakē .

²⁵No one else can explain it.

²³Har ēk apnē-apnē dharm sthāpak K|kē tīrtha par jātē haĩ .

²⁶Each one goes to the pilgrimage place of the founder of that religion.

²⁴Yah bhī ādhākalp key|kī rasm-rivāj hai .

²⁷This is also a custom and system of half a cycle.

²⁵Sab tīrtha kartē haĩ parantu vah kōī kō sadgati dē na sakē̃ .

²⁸They go to all the pilgrimage places, but those places cannot grant anyone salvation.

²⁶Khud hī ghaṛī-ghaṛī tīrthō̃ par jātē rahtē .

²⁹They themselves repeatedly go on pilgrimages.

²⁷Amarnāth , badrīnāth taraph varṣh-varṣh tīrtha karnē nikaltē phir chārō̃ dhām kartē haĩ .

³⁰They go on pilgrimage to Amarnath and to Badrinath every year and then they also go to the four pilgrimage places.

²⁸Abhī yah rūhānī tīrtha sirph tum jāntē hō .

³¹Now, only you know about this spiritual pilgrimage.

²⁹Rūhānī supreme bāp nē samjhāyā hai manmanābhav aur jismānī tīrtha ādi sab chhōṛō , mujhē yād karō tō tum sachchē-sachchē svarg mē̃ chalē jāyēṅgē .

³²The spiritual Supreme Father has said: Manmanabhav. ³³Renounce all the physical pilgrimages and remember Me and you will go to the true heaven.

³⁰Yātrā mānā ānā-jānā .

³⁴A pilgrimage means coming and going.

³¹Vah tō abhī hī hōtā hai .

³⁵That only happens at this time.

³²Satyug mē̃ yātrā hōtī nahī̃ .

³⁶There are no pilgrimages in the golden age.

³³Tum hamēśhā kē liē svarg āśhram mē̃ jākar baiṭhē̃gē .

³⁷You will go and sit in the ashram of heaven (swarg-ashram) for all time.

³⁴Yahā̃ tō sirph nām rakh dētē haĩ .

³⁸Here, they just give that name to a place.

³⁵Vāstav mē̃ svarg āśhram yahā̃ hōtā nahī̃ .

³⁹In fact, there is no heavenly ashram here.

³⁶Svarg āśhram satyug kō kahā jātā hai .

⁴⁰The golden age is called the heavenly ashram.

³⁷Nark kō yah akṣhar dē nahī̃ saktē .

⁴¹Hell cannot be given that name.

³⁸Narkvāsī nark mē̃ hī rahtē haĩ , svargvāsī svarg mē̃ rahtē haĩ .

⁴²The residents of hell reside in hell and the residents of heaven reside in heaven.

³⁹Yahā̃ tō jismānī āśhram mē̃ jākar phir lauṭ ātē haĩ .

⁴³Here, people go to physical ashrams and then come back.

⁴⁰Yah bēhad kā bāp samjhātē haĩ .

⁴⁴The unlimited Father explains all of this.

⁴¹Vāstav mē̃ sachchā-sachchā bēhad kā gurū ēk hī hai .

⁴⁵In fact, there is only the one true, unlimited Guru.

⁴²Bēhad kā bāp bhī ēk hai .

⁴⁶The unlimited Father is also only the One.

⁴³Bhal kahtē haĩ āgākhān gurū , parantu vah kōī gurū nahī̃ hai .

⁴⁷Although they speak of Guru Aga Khan, he is not really a guru.

⁴⁴Sadgati dātā tō nahī̃ hai nā .

⁴⁸He is not a bestower of salvation.

⁴⁵Agar sadgati dātā hōtā tō khud bhī gati-sadgati mē̃ jāyē .

⁴⁹If he were a bestower of salvation, he himself would be able to go into liberation and salvation.

⁴⁶Unkō gurū nahī̃ kahē̃gē .

⁵⁰He cannot be called a guru.

⁴⁷Yah tō sirph nām rakh diyē haĩ .

⁵¹They have simply given him that name.

⁴⁸Sikkh lōg kahtē haĩ satgurū akāl .

⁵²Sikhs say: Satguru Akal (The Immortal Satguru).

⁴⁹Vāstav mē̃ sat śhrī akāl ēk hī paramātmā hai jiskō satgurū bhī kahtē haĩ .

⁵³In fact, only the one Supreme Soul is Sat Shri Akal who is also called the Satguru.

⁵⁰Vahī sadgati karnē vālā hai .

⁵⁴He alone is the One who grants salvation.

⁵¹Islāmī , bauddhī yā brahmā ādi nahī̃ kar saktē . ⁵²Bhal kahtē haĩ gurū brahmā , gurū viṣhṇu .

⁵⁵Those of Islam, the Buddhists and Brahma, etc. cannot do this, even though they speak of Guru Brahma, Guru Vishnu.

⁵³Ab gurū bhal brahmā kō kahā jāē bākī gurū viṣhṇu , gurū śhaṅkar tō hō na sakē .

⁵⁶Although Brahma can be called a guru, there cannot be Guru Vishnu or Guru Shankar.

⁵⁴Gurū brahmā kā nām hai jarūr . ⁵⁵Parantu brahmā gurū kā bhī tō gurū hōgā nā .

⁵⁷There definitely is the name Guru Brahma, but there must also be the Guru of Guru Brahma.

⁵⁶Sat śhrī akāl kā tō phir kōī gurū nahī̃ .

⁵⁸Sat Shri Akal has no guru.

⁵⁷Vah ēk hī satgurū hai .

⁵⁹He is the only Satguru.

⁵⁸Bākī aur kōī gurū yā philosopher yā spiritual knowledge dēnē vālā hai nahī̃ , sivāē ēk K|kē .

⁶⁰There are no gurus or philosophers, etc. who give spiritual knowledge except the One.

⁵⁹Buddha ādi tō apnē pichhāṛī sabkō lē ātē haĩ .

⁶¹Buddha, etc. bring everyone else down with them.

⁶⁰Unkō rajō-tamō mē̃ ānā hī hai .

⁶²He has to go through the stages of rajo and tamo.

⁶¹Vah kōī sadgati kē liē nahī̃ ātē haĩ .

⁶³He doesn't come to grant salvation.

⁶²Sadgati dātā ēk kā hī nām bālā hai , jiskō phir sarvavyāpī kahtē haĩ .

⁶⁴The name ‘Bestower of Salvation’ is only known for the One but He has then also been called omnipresent.

⁶³Phir gurū karnē key|kī kyā darkār hai .

⁶⁵In that case, what is the need to adopt a guru?

⁶⁴Ham bhī gurū , tum bhī gurū , ham bhī śhiv , tum bhī śhiv - insē tō kōī kā pēṭ nahī̃ bhartā .

⁶⁶I am a guru, you are a guru, I am Shiva and you are Shiva…No one would be satisfied with that.

⁶⁵Bākī hā̃ , pavitra haĩ isliē unkā mān hōtā hai , sadgati dē nahī̃ saktē .

⁶⁷However, yes, because they are pure, they are given regard, but they cannot grant salvation.

⁶⁶Vah tō ēk hī hai , jiskō sachchā-sachchā gurū kahā jātā hai .

⁶⁸It is only the One who is called the true Guru.

⁶⁷Gurū tō anēk prakār K|kē haĩ .

⁶⁹There are many types of guru.

⁶⁸Sikhlānē vālē ustād kō bhī gurū kahtē haĩ .

⁷⁰Even a master who teaches you is called a guru.

⁶⁹Yah bhī ustād hai .

⁷¹This one is also the Master.

⁷⁰Māyā sē yuddha karnā sikhlātē haĩ .

⁷²He teaches you how to battle with Maya.

⁷¹Tum bachchō̃ kō trikāldarśhīpan key|kī knowledge hai , jissē tum chakravartī bantē hō .

⁷³You children have the knowledge of being trikaldarshi with which you become the rulers of the globe.

⁷²Sr̥iṣhṭi K|kē chakra kō jānnē vālē hī chakravartī rājā bantē haĩ .

⁷⁴Only those who know the world cycle become the kings who are the rulers of the globe.

⁷³Drama K|kē chakra kō vā kalpavr̥ikṣha K|kē ādi-madhya-ant kō jānnā , bāt ēk hī hai .

⁷⁵To know the cycle of the drama and to know the beginning, middle and end of the kalpa tree is the same thing.

⁷⁴Chakra key|kī niśhānī bahut śhāstrō̃ mē̃ bhī likhī huī hai .

⁷⁶The symbol of the cycle has been mentioned in many scriptures.

⁷⁵Philosophy key|kī kitāb alag hōtī hai .

⁷⁷The books of philosophy are separate.

⁷⁶Kitābē̃ tō anēk prakār key|kī hōtī haĩ .

⁷⁸There are many types of book. ⁷⁹Here, you don't need any books.

⁷⁷Yahā̃ tumkō kōī kitāb key|kī darkār nahī̃ .

⁸⁰You have to understand what the Father is teaching you.

⁷⁸Tumkō tō jō bāp sikhlātē haĩ , vah samajhnā hai .

⁸¹All the children have a right to the Father's property.

⁷⁹Bāp key|kī property par tō sab bachchō̃ kā hak hōtā hai .

⁸²However, not everyone would have the same property in heaven.

⁸⁰Parantu svarg mē̃ sabkō ēk jaisī property tō nahī̃ hōgī .

⁸³The kingdom belongs to those who belong to the Father.

⁸¹Rājāī hai unkī jō bāp kā banā . ⁸²Bābā kahā , thōṛā bhī gyān sunā , tō vah hakdār hō jātē .

⁸⁴When you say “Baba” and listen to even a little knowledge, you claim a right, but it is numberwise.

⁸³Parantu number-vār . ⁸⁴Kahā̃ viśhva K|kē mahārājā , kahā̃ prajā dās-dāsiyā̃ .

⁸⁵There is a lot of difference between the emperor of the world and the subjects and maids and servants.

⁸⁵Yah sārī rājdhānī sthāpan hō rahī hai .

⁸⁶A whole kingdom is being established.

⁸⁶Bāp kā bannē sē svarg kā varsā tō jarūr miltā hai .

⁸⁷By belonging to the Father, you definitely receive the inheritance of heaven.

⁸⁷Varsā miltā hai bāp sē .

⁸⁸You receive the inheritance from the Father.

⁸⁸Yah naī bātē̃ hōnē kāraṇ manuṣhya samajhtē nahī̃ .

⁸⁹Because these things are new, people don't understand them.

⁸⁹Bāp samjhātē haĩ satyug mē̃ vikār haĩ nahī̃ .

⁹⁰The Father explains that there are no vices in the golden age.

⁹⁰Māyā hī nahī̃ tō vikār kahā̃ sē āyē .

⁹¹Maya herself doesn't exist there, so where could the vices come from?

⁹¹Māyā kā rājya śhurū hōtā hai dvāpar sē .

⁹²The kingdom of Maya begins in the copper age.

⁹²Yah haĩ rāvaṇ key|kī 5 jañjīrē̃ .

⁹³These are the five chains of Ravan.

⁹³Vahā̃ yah hōtī nahī̃ .

⁹⁴They don't exist there.

⁹⁴Jāstī discuss nahī̃ karnā hai .

⁹⁵You don't have to go into a lot of discussion.

⁹⁵Vah hai hī sampūrṇ nirvikārī duniyā .

⁹⁶That is a totally viceless world.

⁹⁶Bākī bachchē paidā hōnē key|kī , gaddī par baiṭhnē key|kī , mahal ādi banānē key|kī jō rasm-rivāj hōgī - vah jarūr achchhī hī hōgī kyōṅki svarg hai .

⁹⁷However, whatever the customs and systems are of giving birth to children, the coronation ceremonies and the building of palaces, etc., they will definitely be good, because that is heaven.

⁹⁷Bāp samjhātē haĩ - bachchē , is rūhānī yātrā mē̃ tumhē̃ nirantar buddhiyōg lagānā hai .

⁹⁸The Father explains: Children, you constantly have to connect your intellects in yoga on this spiritual pilgrimage.

⁹⁸Yah bahut sahaj hai .

⁹⁹This is very easy.

⁹⁹Bhakti mārg mē̃ bhī savērē uṭhtē haĩ .

¹⁰⁰People wake up early on the path of devotion.

¹⁰⁰Gyān mārg mē̃ bhī savērē uṭh bāp kō yād karnā hai aur kōī kitāb ādi paṛhnā nahī̃ hai .

¹⁰¹So, even on the path of knowledge, you have to wake up early and remember the Father. ¹⁰²You mustn’t study any other books, etc.

¹⁰¹Sirph bāp kahtē haĩ mujhē yād karō kyōṅki ab chhōṭē-baṛē sabkā maut sāmnē khaṛā hai .

¹⁰³The Father says: Remember Me alone because the death of everyone, young and old, is now just ahead.

¹⁰²Martē samay kahtē haĩ - bhagvān kō simarō .

¹⁰⁴When a person is dying, people say to that person: Remember God.

¹⁰³Antkāl agar bhagvān kō nahī̃ simarē̃gē tō svarg mē̃ jā nahī̃ sakē̃gē .

¹⁰⁵If you don’t remember God in your final moments, you won’t be able to go to heaven!

¹⁰⁴Tō bāp bhī kahtē haĩ - manmanābhav .

¹⁰⁶So, the Father also says: Manmanabhav.

¹⁰⁵Is dēh kō bhī yād nahī̃ karnā hai .

¹⁰⁷You mustn’t even remember this body.

¹⁰⁶Ham ātmā actor haĩ , śhivbābā key|kī santān haĩ .

¹⁰⁸I, a soul, am an actor, a child of Shiv Baba.

¹⁰⁷Lagātār yād mē̃ rahnā hai .

¹⁰⁹You have to stay in remembrance constantly.

¹⁰⁸Vaisē chhōṭē bachchō̃ kō tō nahī̃ kahē̃gē ki bhagvān kō yād karō .

¹¹⁰Generally, you wouldn’t tell little children to remember God.

¹⁰⁹Yahā̃ sabkō kahnā paṛtā hai kyōṅki sabkō bāp kē pās jānā hai , bāp sē hī buddhiyōg lagānā hai .

¹¹¹Here, you have to tell everyone because everyone has to go to the Father. ¹¹²You have to connect your intellects in yoga to the Father.

¹¹⁰Kōī sē laṛāī-jhagṛā nahī̃ karnā hai .

¹¹³You mustn’t fight or quarrel with anyone.

¹¹¹Yah baṛā nuksānkārak hai .

¹¹⁴That is very damaging.

¹¹²Kōī kuchh kahē , sunā-ansunā kar dēnā hai , sāmnā nahī̃ karnā chāhiē , jō laṛāī hō jāē .

¹¹⁵When someone says something, just ignore it as though you haven’t heard it. ¹¹⁶You shouldn’t create any opposition which would begin a fight.

¹¹³Her|har bāt mē̃ sahanśhīl bhī hōnā chāhiē aur phir samajhnā hai bāp , bāp bhī hai , dharmarāj bhī hai .

¹¹⁷You have to be tolerant in every situation and you also have to understand that the Father is the Father and also Dharamraj.

¹¹⁴Kuchh bhī bāt hai tō tum bāp kō report karō .

¹¹⁸If anything happens, simply report it to the Father.

¹¹⁵Phir dharmarāj kē pās pahũch hī jāyēgā aur sajā K|kē bhāgī ban paṛē̃gē .

¹¹⁹That would then reach Dharamraj anyway and that person would be subject to punishment.

¹¹⁶Bāp kahtē haĩ maĩ sukh dētā hū̃ .

¹²⁰The Father says: I give happiness.

¹¹⁷Duḥkh arthāt sajāyē̃ dharmarāz dētē haĩ .

¹²¹It is Dharamraj who causes sorrow, that is, gives punishment.

¹¹⁸Mujhē sazā dēnē kā adhikār nahī̃ hai .

¹²²I don’t have a right to give punishment.

¹¹⁹Mujhē sunāō , sajā dharmarāj dēgē .

¹²³You have to tell Me and then Dharamraj will give the punishment.

¹²⁰Bābā kō sunānē sē halkā hō jāyēṅgē kyōṅki yah phir bhī right-hand hai .

¹²⁴By telling Baba about it you will become light because he is still the right hand.

¹²¹Satgurū kā nindak ṭhaur na pāyē .

¹²⁵Those who defame the Satguru cannot reach their destination.

¹²²Judgement tō dharmarāj hī dēgē ki kiskā dōṣh hai  ?

¹²⁶Only Dharamraj would pass judgment as to who is to be blamed.

¹²³Unsē kuchh chhip nahī̃ saktā .

¹²⁷Nothing can remain hidden from Him.

¹²⁴Kahē̃gē drama anusār bhūl key|kī , kalp pahlē bhī key|kī hōgī . ¹²⁵Parantu iskā matlab yah nahī̃ ki bhūl kartē hī rahnā hai . ¹²⁶Phir abhul kaisē banē̃gē  ?

¹²⁸It would be said that a mistake was made according to the drama, but it would also have been made in the previous cycle. ¹²⁹However, this doesn’t mean that you can continue to make mistakes.

¹²⁷Bhūl hō jāē tō kṣhamā māṅgnī hōtī hai .

¹³⁰In that case, how would you become free from making mistakes?

¹²⁸Baṅgāl mē̃ kiskā pair ādi lag jātā hai tō jhaṭ kṣhamā māṅgtē haĩ . ¹²⁹Yahā̃ tō ēk-dō kō gālī dēnē lag paṛtē haĩ .

¹³¹If you make a mistake, you have to ask for forgiveness. ¹³²In Bengal, if someone accidentally touches someone’s foot, he instantly asks for forgiveness.

¹³⁰Manners bahut achchhē hōnē chāhiē .

¹³³Here, people continue to insult one another.

¹³¹Bāp sikhlātē tō bahut haĩ , parantu samajhtē nahī̃ tō samjhā jātā hai inkā register kharāb hai .

¹³⁴One should have very good manners. ¹³⁵The Father teaches a lot, but when someone doesn’t understand, it is understood that his register is bad.

¹³²Nindā karātē rahtē haĩ tō pad bhraṣhṭa hō jāyēṅgē .

¹³⁶He continues to cause defamation. ¹³⁷His status is destroyed.

¹³³Janma-janmāntar K|kē vikarmō̃ kā bōjhā tō hai hī .

¹³⁸There is a burden of sin for birth after birth anyway.

¹³⁴Unkī tō sazā bhōgnī hī hai .

¹³⁹Punishment has to be experienced for that.

¹³⁵Phir yahā̃ rahkar agar vikarma kartē haĩ tō unkī sauguṇā sajā mil jātī hai .

¹⁴⁰Then, if someone stays here and performs some sinful acts, there would be one hundred-fold punishment received for that.

¹³⁶Sajā tō khānī hī hai .

¹⁴¹Punishment has to be experienced.

¹³⁷Jaisē bābā kāśhī kalvaṭ kā samjhātē haĩ .

¹⁴²Baba explains about sacrificing oneself at Kashi.

¹³⁸Vah hai bhakti mārg kā .

¹⁴³That is the path of devotion.

¹³⁹Yah gyān mārg key|kī bāt hai .

¹⁴⁴This refers to the path of knowledge.

¹⁴⁰Ēk tō pahlē vālē vikarma haĩ , dūsrā phir is samay jō kartē haĩ unkā daṇḍ sauguṇā hō jātā hai .

¹⁴⁵Firstly, there are the sins of the past, and secondly, whatever wrong you do at this time, you accumulate one hundred-fold punishment for that.

¹⁴¹Bahut kaṛī sajā khānī paṛēgī .

¹⁴⁶Very severe punishment would have to be experienced.

¹⁴²Bāp tō har ēk bāt samjhātē haĩ .

¹⁴⁷The Father explains everything. ¹⁴⁸Don’t commit any sin.

¹⁴³Kōī pāp na karō , naṣhṭōmōhā banō .

¹⁴⁹Become a destroyer of attachment.

¹⁴⁴Kitnī mēhnat hai  !

¹⁵⁰This takes so much effort.

¹⁴⁵Is mammā-bābā kō yād nahī̃ karnā hai .

¹⁵¹You mustn’t remember this Mama and Baba.

¹⁴⁶Inkō yād karnē sē jamā nahī̃ hōgā .

¹⁵²You won’t accumulate anything by remembering them.

¹⁴⁷Inmē̃ śhivbābā ātē haĩ tō yād śhivbābā kō karnā hai .

¹⁵³Shiv Baba enters this one and so you have to remember Shiv Baba.

¹⁴⁸Aisē nahī̃ ki inmē̃ śhivbābā hai isliē inkī yād rahē .

¹⁵⁴It isn’t that because Shiv Baba comes in this one you have to remember this one.

¹⁴⁹Nahī̃ , śhivbābā kō vahā̃ yād karnā hai .

¹⁵⁵No, you have to remember Shiv Baba up there.

¹⁵⁰Śhivbābā aur sweet home kō yād karnā hai .

¹⁵⁶You have to remember Shiv Baba and your sweet home.

¹⁵¹Jinn muāphik buddhi mē̃ yād rakhnā hai - śhivbābā vahā̃ rahtē haĩ , śhivbābā yahā̃ ākar sunātē haĩ , parantu hamkō yād vahā̃ karnā hai , yahā̃ nahī̃ .

¹⁵⁷Keep this in your intellects like a genie: Shiv Baba resides up there. ¹⁵⁸Shiv Baba comes here and speaks to us, but we have to remember Him up there, not down here.

¹⁵²Buddhi dūr jānī chāhiē , yahā̃ nahī̃ .

¹⁵⁹Your intellects should go far away, not remain here.

¹⁵³Yah śhivbābā tō chalā jāyēgā .

¹⁶⁰Shiv Baba will go away anyway.

¹⁵⁴Śhivbābā is ēk mē̃ hī ātē hai .

¹⁶¹Shiv Baba only enters this one.

¹⁵⁵Mama mē̃ unkō dēkh na sakē̃ .

¹⁶²You cannot see Him in Mama.

¹⁵⁶Tum jāntē hō yah bābā kā rath hai parantu inkē chēhrē kō nahī̃ dēkhnā hai .

¹⁶³You know that this is Baba’s chariot, but you look at this face. ¹⁶⁴Let your intellects dangle up there.

¹⁵⁷Buddhi vahā̃ laṭakī rahē . ¹⁵⁸Yahā̃ buddhi rahnē sē itnā majā nahī̃ āyēgā .

¹⁶⁵You won’t enjoy yourselves as much by keeping your intellects down here.

¹⁵⁹Yah kōī yātrā nahī̃ huī .

¹⁶⁶This is not the pilgrimage.

¹⁶⁰Yātrā key|kī had tumhārī vahā̃ hai .

¹⁶⁷The limit of your pilgrimage is up there.

¹⁶¹Aisē nahī̃ ki bābā kō hī dēkhtē rahō kyōṅki inmē̃ śhiv hai .

¹⁶⁸It isn’t that you should continue to look at Baba because Shiv Baba is in him.

¹⁶²Phir ūpar jānē key|kī ādat chhūṭ jātī hai .

¹⁶⁹In that case, your habit of going up above would be broken.

¹⁶³Bāp kahtē haĩ mujhē vahā̃ yād karō , buddhiyōg vahā̃ lagāō .

¹⁷⁰The Father says: Remember Me up there. ¹⁷¹Connect your intellects in yoga there.

¹⁶⁴Kaī buddhū samajhtē haĩ ki bābā kō hī baiṭh dēkhē̃ .

¹⁷²Some foolish people (buddhus) think that they should just sit here and continue to look at Baba.

¹⁶⁵Arē , buddhi kō sweet home mē̃ lagānā hai .

¹⁷³Oh! but you have to connect your intellects to the sweet home.

¹⁶⁶Śhiv-bābā tō sadaiv rath par rah na sakē .

¹⁷⁴Shiv Baba cannot constantly sit in this chariot.

¹⁶⁷Yahā̃ ākar sirph service karē̃gē .

¹⁷⁵He simply comes here and does service.

¹⁶⁸Savārī lē service kar phir utar jāyēṅgē .

¹⁷⁶He takes His chariot, does service and then leaves the chariot.

¹⁶⁹Bail par sadaiv savārī hō nahī̃ saktī .

¹⁷⁷One cannot always be riding a bull.

¹⁷⁰Tō buddhi vahā̃ rahnī chāhiē .

¹⁷⁸So, your intellects should remain up there.

¹⁷¹Bābā ātē haĩ , murlī chalākar chalē jātē haĩ .

¹⁷⁹Baba comes, speaks a murli and then leaves.

¹⁷²Inkī buddhi bhī vahā̃ rahtī hai .

¹⁸⁰This one’s intellect also remains up there.

¹⁷³Rāstā barōbar pakaṛnā chāhiē .

¹⁸¹You should do it the right way.

¹⁷⁴Nahī̃ tō ghaṛī-ghaṛī gir paṛtē haĩ .

¹⁸²Otherwise, you will repeatedly fall off the track.

¹⁷⁵Yah tō thōṛā samay hai .

¹⁸³That One is only here for a short time.

¹⁷⁶Inmē̃ śhivbābā hī nahī̃ hōgā tō yād kyō̃ karē̃gē  ?

¹⁸⁴If Shiv Baba were not in him, why would you remember this one?

¹⁷⁷Murlī tō yah bhī sunā saktē haĩ , inmē̃ kabhī hai , kabhī nahī̃ hai .

¹⁸⁵Even this one can speak a murli. ¹⁸⁶Sometimes, He is in this one and sometimes, He is not.

¹⁷⁸Kabhī rest lētē haĩ .

¹⁸⁷Sometimes, He takes a rest.

¹⁷⁹Tum yād vahā̃ karō .

¹⁸⁸You have to remember Him there.

¹⁸⁰Kabhī-kabhī bābā khyāl kartē haĩ - drama anusār kalp pahlē āj K|kē din jō murlī chalāī thī vahī jākar chalāūgā̃ .

¹⁸⁹Sometimes, Baba has the thought: According to the drama, I will go and speak the same murli that I spoke on this day in the previous cycle.

¹⁸¹Tum bhī kah saktē hō ki kalp pahlē bāp sē jitnā varsā liyā thā , utnā hī lē̃gē .

¹⁹⁰You can also say that you will claim as much inheritance from the Father as you did in the previous cycle.

¹⁸²Śhivbābā kā nām jarūr lēnā paṛē .

¹⁹¹You definitely have to mention the name of Shiv Baba.

¹⁸³Parantu aisē kiskō āyēgā nahī̃ .

¹⁹²However, no one would know how to say this.

¹⁸⁴Bāp jarūr yād āyēgā .

¹⁹³The Father’s name would definitely be remembered.

¹⁸⁵Bāp kā hī parichay dēnā hai .

¹⁹⁴You just have to give the Father’s introduction.

¹⁸⁶Aisē nahī̃ , sirph inkō baiṭh dēkhnā hai .

¹⁹⁵It isn’t that you just have to sit and look at this one.

¹⁸⁷Bābā nē samjhāyā hai - śhivbābā kō yād karō , nahī̃ tō pāp hō jāyēgā .

¹⁹⁶Baba has explained: Remember Shiv Baba. ¹⁹⁷Otherwise, sins will be committed.

¹⁸⁸Nirantar bāp kō yād karnā hai , nahī̃ tō vikarma vināśh nahī̃ hōṅgē .

¹⁹⁸You constantly have to remember the Father. ¹⁹⁹Otherwise, your sins will not be absolved.

¹⁸⁹Baṛī mañzil hai .

²⁰⁰The destination is very high.

¹⁹⁰Māsī kā ghar thōṛēhī hai .

²⁰¹This is not like going to your aunty’s home.

¹⁹¹Aisē nahī̃ , bhōjan par pahlē yād kiyā phir ḵẖalās , aisē hī bhōjan khānē lag paṛē .

²⁰²It shouldn’t be that when you begin to take a meal, you remember Baba and then that’s it - that you begin to eat just like that.

¹⁹²Nahī̃ , sārā samay yād karnā paṛē .

²⁰³No, you have to remember Him the whole time you are eating.

¹⁹³Mēhnat hai .

²⁰⁴This requires effort.

¹⁹⁴Aisē thōṛēhī ūñch pad mil saktā hai .

²⁰⁵You cannot receive a high status just like that.

¹⁹⁵Tab tō dēkhō karōṛō̃ mē̃ 8 ratna pās|pass hōtē haĩ .

²⁰⁶This is why you can see that, out of millions, only eight jewels pass.

¹⁹⁶Mañzil baṛī bhārī hai .

²⁰⁷The destination is very high.

¹⁹⁷Viśhva kā mālik bannā hai , yah tō kiskī buddhi mē̃ nahī̃ hōgā .

²⁰⁸You have to become the masters of the world; this would not be in anyone’s intellect.

¹⁹⁸Inkī buddhi mē̃ bhī nahī̃ thā .

²⁰⁹It wasn’t even in this one’s intellect.

¹⁹⁹Ab khyāl kiyā jātā hai , 84 janm kiskō miltē haĩ  ?

²¹⁰Just think about it: who would receive 84 births?

²⁰⁰Jarūr jō pahlē ātē haĩ vah haĩ lakṣhmī-nārāyaṇ .

²¹¹Definitely those who come first are Lakshmi and Narayan.

²⁰¹Yah haĩ sab vichār sāgar manthan karnē key|kī bātē̃ .

²¹²These are all the things that you have to churn.

²⁰²Bāp samjhātē haĩ - hath kār|car ḍē|day , dil yād ḍē|day .

²¹³The Father explains: Let your hands do the work while your heart stays in remembrance.

²⁰³Bhal dhandhē ādi mē̃ rahō , parantu nirantar bāp kō yād kartē rahō .

²¹⁴You may continue to do your business, etc. but you constantly have to continue to remember the Father.

²⁰⁴Yah hai yātrā .

²¹⁵This is your pilgrimage.

²⁰⁵Tīrthō̃ par jākar phir lauṭnā nahī̃ hai .

²¹⁶You don’t have to go on those pilgrimages and then come back.

²⁰⁶Tīrtha bahut manuṣhya kartē haĩ , ab tō vahā̃ par bhī gand hō gayā hai .

²¹⁷Many people go on pilgrimages, but it is now very dirty even there.

²⁰⁷Nahī̃ tō tīrtha sthān par kabhī vēśhyālay nahī̃ hōtē .

²¹⁸There should never be a brothel at a pilgrimage place.

²⁰⁸Abhī kitnā bhraṣhṭāchār hai .

²¹⁹Now, there is so much corruption.

²⁰⁹Ēk dhanī tō kōī hai nahī̃ .

²²⁰There is not one master there.

²¹⁰Jhaṭ gālī dēnē lag paṛtē .

²²¹They quickly begin to insult one another.

²¹¹Āj chief minister hai , kal unkō bhī utār dētē .

²²²Today, someone may be a Chief Minister and tomorrow they would throw him out.

²¹²Māyā K|kē murīd ban jātē haĩ .

²²³They become slaves to Maya.

²¹³Paisē ikaṭṭhē karē̃gē , makān banāyēṅgē , dhan K|kē pichhāṛī chōrī karnē lag paṛtē haĩ .

²²⁴They accumulate money and build houses, etc. ²²⁵They even steal to get wealth.

²¹⁴Tum ab svarg mē̃ jānē key|kī taiyārī kar rahē hō .

²²⁶You are now making preparations to go to heaven.

²¹⁵Vahī yād ānā chāhiē .

²²⁷You should only remember that.

²¹⁶Dhārṇā bhī hōnī chāhiē .

²²⁸You also have to imbibe everything.

²¹⁷Murlī likhkar phir revise karnī chāhiē .

²²⁹You should write down each murli and then revise it.

²¹⁸Phursat tō bahut rahtī hai .

²³⁰You have a lot of time available.

²¹⁹Rāt kō tō bahut phursat hai .

²³¹At night, you have a lot of time.

²²⁰Rāt kō jāgō tō ādat paṛ jāyēgī .

²³²Stay awake at night and that habit will be instilled.

²²¹Jō sachchā-sachchā bābā kō yād karnē vālā hōgā unkī āṅkh āpēhī khul jāyēgī .

²³³The eyes of those who truly remember Baba will open naturally.

²²²Bābā anubhav batātē haĩ . ²²³Kaisē rāt kō āṅkh khul jātī hai .

²³⁴Baba tells you his own experience of how he awakens naturally at night.

²²⁴Abhī tō nīnd kē liē aur hī puruṣhārth kartē haĩ .

²³⁵Nowadays, people make so much extra effort to fall asleep.

²²⁵Hā̃ , sthūl kām karnē sē bhī śharīr kō thakāvaṭ hōtī hai .

²³⁶Yes, of course, the body gets tired by doing a lot of physical work.

²²⁶Bābā kā rath bhī dēkhō kitnā purānā hai .

²³⁷Look how old Baba’s chariot is!

²²⁷Vichār karō , bābā patit duniyā mē̃ ākar kitnī mēhnat kartē haĩ  !

²³⁸Just think about it: Baba comes into the impure world and makes so much effort.

²²⁸Bhakti mārg mē̃ bhī mēhnat kartē thē , abhī bhī mēhnat kartē haĩ .

²³⁹He used to make so much effort on the path of devotion, and even now He makes so much effort.

²²⁹Śharīr bhī patit tō duniyā bhī patit .

²⁴⁰The body is impure and the world is also impure.

²³⁰Bābā kahtē haĩ maĩ ādhākalp tō bahut ārām kartā hū̃ , kuchh bhī khyāl nahī̃ karnā paṛtā hai .

²⁴¹Baba says: I have a lot of rest for half a cycle. ²⁴²I don’t have to think about anything.

²³¹Bhakti mārg mē̃ bahut khyāl karnā paṛtā isliē bāp kō merciful gāyā huā hai . ²³²Ocean of|off knowledge , ocean of|off bliss , kitnī mahimā kartē haĩ .

²⁴³I have to think a lot on the path of devotion. ²⁴⁴That is why the Father is remembered as the Merciful One, the Ocean of Knowledge and the Ocean of Bliss. ²⁴⁵They praise Him so much.

²³³Vahī bāp abhī hamkō paṛhātē haĩ aur kōī paṛhā na sakē .

²⁴⁶That same Father is teaching us. ²⁴⁷No one else can teach us.

²³⁴Achchhā  !

²⁴⁸Achcha.

²³⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁵⁰The spiritual Father says namaste to the spiritual children.

²³⁷Dhārṇā kē liē mukhya sār  :

²⁵¹Essence for dharna:

²³⁸1 ) kisī kā bhī sāmnā nahī̃ karnā hai , kōī kuchh kahē tō sunā-ansunā kar dēnā hai .

²⁵² 1. Don’t oppose anyone. ²⁵³If someone says anything, just ignore it as though you haven’t heard anything.

²³⁹Sahanśhīl bannā hai .

²⁵⁴You have to become tolerant.

²⁴⁰Satgurū key|kī nindā nahī̃ karānī hai .

²⁵⁵You mustn’t have the Satguru defamed.

²⁴¹2 ) apnā register kharāb hōnē nahī̃ dēnā hai .

²⁵⁶ 2. You mustn’t allow your register to be spoilt.

²⁴²Bhūl hō jāē tō bāp kō sunākar kṣhamā māṅg lēnī hai .

²⁵⁷If you make a mistake, tell the Father about it and ask for forgiveness.

²⁴³Vahā̃ ( ūpar ) yād karnē key|kī ādat ḍālnī hai .

²⁵⁸Instil the habit of remembering Him up there.

²⁴⁴Vardān  : silence key|kī śhakti dvārā jamā K|kē khātē kō baṛhānē vālē śhrēṣhṭh pad K|kē adhikārī bhav

²⁵⁹Blessing: May you increase your account of accumulation of the power of silence and have a right to an elevated status.

²⁴⁵Jaisē vartamān samay science key|kī śhakti kā bahut prabhāv hai , alpkāl kē liē prāpti karā rahī hai . ²⁴⁶Aisē silence key|kī śhakti dvārā jamā kā khātā baṛhāō .

²⁶⁰ Just as the power of science makes a lot of impact at present and enables you to have temporary attainments, in the same way, increase your account of accumulation of the power of silence.

²⁴⁷Bāp key|kī divya dr̥iṣhṭi sē svayã mē̃ śhakti jamā karō tab jamā kiyā huā samay par dūsrō̃ kō dē sakē̃gē .

²⁶¹Accumulate power in yourself with the divine drishti of the Father, for only then will you be able to give others what you have accumulated.

²⁴⁸Jō dr̥iṣhṭi K|kē mahatva kō jānkar silence key|kī śhakti jamā kar lētē haĩ vahī śhrēṣhṭh pad K|kē adhikārī bantē haĩ .

²⁶²Those who accumulate the power of silence and know the importance of drishti become those who have a right to an elevated status.

²⁴⁹Unkē chēhrē sē khuśhī key|kī rūhānī jhalak dikhāī dētī hai .

²⁶³A spiritual sparkle of happiness is visible on their faces.

²⁵⁰Slōgan  : apnē āp natural attention hō tō kisī bhī prakār kā tension ā nahī̃ saktā .

²⁶⁴Slogan: Let natural attention be paid to yourself and you will not have any type of tension.

²⁶⁵*** Om Shanti ***