बुधवार 11 अक्टूबर 2023 की दैनिक मुरली

⁰11-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah paṛhāī bahut sastī aur sahaj hai , pad kā ādhār garībī vā sāhūkārī par nahī̃ , paṛhāī par hai , isliē paṛhāī par pūrā dhyān dō ' '

¹Essence: Sweet children, this study is very inexpensive and easy. ²The basis of your status is not whether you are rich or poor, but how you study. ³Therefore, pay full attention to studying.

²Praśhna  : gyānī tū ātmā kā pahlā lakṣhaṇ kaun sā hai  ?

⁴Question: What is the first characteristic of knowledgeable souls?

³Uttar  : vah sabhī kē sāth ati mīṭhā vyavahār karē̃gē .

⁵Answer: Their interaction with everyone is extremely sweet. ⁶To have friendship with some and enmity with others is not characteristic of knowledgeable souls.

⁴Kisī sē dōstī , kisī sē duśhmanī rakhnā yah gyānī tū ātmā kā lakṣhaṇ nahī̃ .

⁷The Father's shrimat is: Children, become extremely sweet.

⁵Bāp key|kī śhrīmat hai - bachchē , ati mīṭhā banō . ⁶Practice karō - maĩ ātmā is śharīr kō chalā rahī hū̃ .

⁸Practise: I, a soul, am making this body function.

⁷Ab mujhē ghar jānā hai .

⁹I now have to return home.

⁸Gīt  : tū pyār kā sāgar hai …

¹⁰Song: You are the Ocean of Love. ¹¹We thirst for one drop.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Bachchō̃ nē kiskī mahimā sunī  ?

¹³Whose praise did the children hear?

¹¹Nirākār bēhad K|kē bāp key|kī .

¹⁴That of the Incorporeal, the unlimited Father.

¹²Vah gyān kā sāgar ūñch tē ūñch hai , unkō hī ūñch tē ūñch bāp kahā jātā hai .

¹⁵He is the Ocean of Knowledge, the Highest on High. ¹⁶He alone is called the highest-on-high Father.

¹³Param śhikṣhak arthāt gyān kā sāgar bhī kahā jātā hai .

¹⁷He is also called the Supreme Teacher, that is, the Ocean of Knowledge.

¹⁴Abhī tum samajhtē hō yah mahimā hamārē bāp kī hai , jis dvārā ham bachchō̃ key|kī bhī vahī avasthā hōnī hai .

¹⁸You now understand that this is the praise of our Father. ¹⁹Through Him, the stage of us children also has to become like His.

¹⁵Vah baṛē tē baṛā bāp hai , kōī sādhū-sannyāsī tō nahī̃ hai .

²⁰He is the greatest of all fathers. ²¹He is not a sage or a sannyasi.

¹⁶Yah tō bēhad kā bāp nirākār parampitā paramātmā hai .

²²That One is the unlimited Father, the incorporeal Supreme Father, the Supreme Soul.

¹⁷Tum bachchō̃ key|kī buddhi mē̃ hai ki yah hamārā bēhad kā māt-pitā , pati ādi sab hai phir bhī vah naśhā sthāī nahī̃ rahtā . ¹⁸Ghaṛī-ghaṛī bachchō̃ kō bhūl jātā hai .

²³It is in the intellects of you children that that One is our unlimited Mother, Father, Husband etc. ²⁴He is everything for us but, nonetheless, that intoxication doesn't stay all the time; you children repeatedly forget this.

¹⁹Yah tō ūñch tē ūñch aur ati mīṭhē tē mīṭhā bāp hai , jiskō sabhī ādhākalp yād kartē haĩ .

²⁵That One is the highest Father of all and the sweetest Father of all whom everyone has been remembering for half a cycle.

²⁰Lakṣhmī-nārāyaṇ kō itnā yād nahī̃ karē̃gē .

²⁶They do not remember Lakshmi and Narayan as much.

²¹Bhaktō̃ kā bhagvān ēk hī nirākār hai , unkō hī sab yād kartē haĩ .

²⁷The God of the devotees is only the one incorporeal One.

²²Bhal kōī lakṣhmī-nārāyaṇ kō , kōī gaṇēśh ādi kō mānnē vālē hōṅgē phir bhī mukh sē ' hē bhagvān ' śhabda hī nikalēgā .

²⁸Everyone remembers that One alone. ²⁹Although some believe in Lakshmi and Narayan or Ganesh etc., they would still say the words "O God!"

²³' hē paramātmā ' akṣhar jarūr sabkē mukh sē nikaltā hai .

³⁰The words "O Supreme Soul" definitely emerge from everyone's lips.

²⁴Ātmā unkō yād kartī hai .

³¹Souls remember Him.

²⁵Jismānī bhakta jismānī chīz kō yād kartē haĩ tō bhī ātmā itnī pitāvratā hai jō apnē bāp kō jarūr yād kartī hai .

³²Physical devotees remember physical things. ³³In spite of that, souls are so faithful to their Father that they definitely remember Him.

²⁶Duḥkh mē̃ jhaṭ āvāj nikaltā hai - hē paramātmā .

³⁴In their sorrow, the sound quickly emerges: O Supreme Soul!

²⁷Yah jarūr samajhtē haĩ ki vah paramātmā nirākār hai parantu unkā mahatva nahī̃ jāntē .

³⁵They definitely understand that God is incorporeal, but they don't know this importance.

²⁸Abhī tum mahatva kō jāntē hō ki vah tō ab hamārē sammukh āyē haĩ .

³⁶Now that He has come personally in front of you, you have come to know this importance.

²⁹Vah hai svarg kā rachayitā .

³⁷He is the Creator of heaven.

³⁰Hamkō sammukh paṛhā rahē haĩ .

³⁸He is teaching us personally.

³¹Yah ēk hī paṛhāī hai .

³⁹This is our only study.

³²Vah jismānī paṛhāīyā̃ tō bhinn-bhinn prakār key|kī hōtī hai .

⁴⁰There are many different types of study of physical things.

³³Kōī kā man paṛhāī mē̃ nahī̃ lagtā hai tō chhōṛ bhī dētē haĩ .

⁴¹If someone's mind is not set on studying, he would leave that study.

³⁴Yahā̃ is paṛhāī mē̃ paisē ādi key|kī kōī bāt nahī̃ .

⁴²There is no question of money etc. in this study.

³⁵Vah government bhī garībō̃ kō free paṛhātī hai .

⁴³That Government also gives free education to the poor.

³⁶Yahā̃ tō yah hai hī mupht mē̃ paṛhāī , fees kuchh bhī nahī̃ .

⁴⁴Here, this study is free anyway; there are no fees etc.

³⁷Bāp kō garīb nivāz kahā jātā hai .

⁴⁵The Father is called the Lord of the Poor.

³⁸Garīb hī paṛhtē haĩ .

⁴⁶Only the poor study here.

³⁹Yah hai bahut sahaj aur sastī paṛhāī .

⁴⁷This is a very easy and inexpensive study.

⁴⁰Manuṣhya apnē kō insure bhī kartē haĩ .

⁴⁸Human beings insure themselves.

⁴¹Yahā̃ bhī tum insure kartē hō .

⁴⁹Here, you also insure everything.

⁴²Kahtē hō bābā āp hamē̃ svarg mē̃ 21 janmō̃ kā ēvazā dēnā .

⁵⁰You say: Baba, You Yourself give us the return for 21 births in heaven.

⁴³Bhakti mārg mē̃ aisē nahī̃ kahtē ki - hē parampitā paramātmā , hamkō 21 janma liē varsā dō .

⁵¹On the path of devotion, they don't say: O Supreme Father, Supreme Soul, give us an inheritance for 21 births.

⁴⁴Yah tum abhī jāntē hō ham direct apnē kō insure kartē haĩ .

⁵²You now know that you are insuring yourselves directly.

⁴⁵Yah tō hamēśhā kahtē haĩ phal dēnē vālā īśhvar hai .

⁵³This one always says that it is God who gives the fruit.

⁴⁶Sabkō īśhvar hī dētē haĩ .

⁵⁴God gives to everyone.

⁴⁷Bhal kōī bhī sādhū-santa athavā riddhi-siddhi vālā hō , dēnē vālā sabkō īśhvar hai .

⁵⁵Whether it is to a sage or holy man or to someone with occult powers, it is God who gives to everyone.

⁴⁸Ātmā kahēgī dēnē vālā īśhvar hai .

⁵⁶The soul says: It is God who gives to everyone.

⁴⁹Dān-puṇya ādi kartē haĩ phir bhī uskā phal dēnē vālā īśhvar hī hai .

⁵⁷When someone donates or performs charity, it is still God who gives the fruit of that. ⁵⁸There is no expense in this study.

⁵⁰Is paṛhāī mē̃ kōī kharchā nahī̃ hai .

⁵⁹Baba has explained that the poor also insure just as much.

⁵¹Bābā nē samjhāyā hai garīb kā bhī itnā hī insure hōtā hai . ⁵²Sāhūkār lākh karēgā tō unkō lākh kā milēgā .

⁶⁰A wealthy person might have insurance for one hundred thousand and he would receive the return of one hundred thousand.

⁵³Garīb ēk rūpayā karē̃gē , sāhūkār 5 hajār karē tō bhī ēvajā dōnō̃ kō equal ( barābar ) milnā hai .

⁶¹When a poor person insures one rupee, and a wealthy person insures 5,000, the return of both is equal.

⁵⁴Garībō̃ kē liē bahut sahaj hai , kōī fees nahī̃ lagtī .

⁶²It is very easy for the poor; there are no fees etc.

⁵⁵Garīb athavā sāhūkār dōnō̃ bāp sē varsā pānē K|kē hakdār haĩ .

⁶³Poor and wealthy: both have a right to receive the inheritance from the Father.

⁵⁶Sārā madār paṛhāī par hai .

⁶⁴Everything depends on how you study.

⁵⁷Garīb achchhā paṛhtē haĩ tō unkā pad sāhūkār sē bhī ūñch hō jātā hai .

⁶⁵When the poor study well, their status becomes even higher than that of the wealthy.

⁵⁸Paṛhāī hī kamāī hai .

⁶⁶This study is an income.

⁵⁹Baṛī sastī aur sahaj paṛhāī hai .

⁶⁷It is a very inexpensive and easy study.

⁶⁰Sirph is manuṣhya sr̥iṣhṭi jhāṛ K|kē ādi , madhya , ant kō jānnā hai , jiskō kōī bhī manuṣhya mātra jāntā nahī̃ hai .

⁶⁸You simply have to know the beginning, the middle and the end of the human world tree. ⁶⁹No human being knows it.

⁶¹Trikāldarśhī kōī hō nahī̃ saktā .

⁷⁰No one can be trikaldarshi.

⁶²Sab kah dētē bēant hai .

⁷¹Everyone says that God is infinite.

⁶³Samajhtē haĩ manuṣhya sr̥iṣhṭi kā bīj paramātmā hai .

⁷²They believe that the Supreme Soul is the Seed of the human world tree.

⁶⁴Yah ulṭā jhāṛ hai .

⁷³This is an inverted tree.

⁶⁵Phir bhī kah dētē ham yathārth rīti nahī̃ jāntē haĩ .

⁷⁴Nevertheless, they say that they don't know it accurately.

⁶⁶Barōbar yathārth tō bāp hī batāyēṅgē , jō knowledgeful hai .

⁷⁵It would only be the knowledge-full Father who tells you about it accurately.

⁶⁷Sārā madār tum bachchō̃ key|kī paṛhāī par hai .

⁷⁶Everything depends on how you children study.

⁶⁸Abhī tum number-vār puruṣhārth anusār jāntē hō .

⁷⁷You now know this, numberwise, according to the efforts you make.

⁶⁹Tum master gyān sāgar hō .

⁷⁸You are master oceans of knowledge.

⁷⁰Sab ēk jaisē tō nahī̃ haĩ .

⁷⁹Not everyone can be the same.

⁷¹Kōī baṛī nadī , kōī chhōṭī nadī hai .

⁸⁰Some are big rivers and others are small rivers.

⁷²Paṛhtē sab apnē-apnē puruṣhārth anusār haĩ .

⁸¹You all study according to your own efforts.

⁷³Tum bachchē jāntē hō yah bēhad kā bāp hai .

⁸²You children know that that is our unlimited Father.

⁷⁴Unkā bankar unkī śhrīmat par chalnā hai .

⁸³You have to belong to Him and follow His shrimat.

⁷⁵Kōī kē liē kahā jātā hai yah bichārā parvaśh hai .

⁸⁴For some, it is said: That poor person is under the influence of someone else.

⁷⁶Māyā K|kē vaśh hō ulṭī mat chalātē haĩ .

⁸⁵They are influenced by Maya and follow wrong dictates.

⁷⁷Śhrīmat bhagvānuvāch hai nā . ⁷⁸Jissē śhrēṣhṭh tē śhrēṣhṭh dēvī-dēvtā bannā hai .

⁸⁶Shrimat is the versions of God through which you become the most elevated of all deities.

⁷⁹Jab pahlē niśhchay hō jāē tab phir śhivbābā sē milnā hai .

⁸⁷When you first have faith, you can then meet Shiv Baba.

⁸⁰Bābā samajh jātē haĩ inkō yathārth niśhchay nahī̃ hai .

⁸⁸Baba can understand when someone doesn’t have accurate faith.

⁸¹Ātmāō̃ kā bāp ēk hai , yah tō samajhtē haĩ parantu vah inmē̃ ākar varsā dē rahā hai - yah niśhchay baiṭhnā baṛā muśhkil hai .

⁸⁹They understand that the Father of souls is the One, but it is very difficult for them to have the faith that He has entered this one and is giving us the inheritance.

⁸²Jab yah buddhi mē̃ baiṭhē aur likhkar dē tab bābā kē pās likhat lē ānī chāhiē .

⁹⁰When this sits in their intellects and they put it in writing, you can then bring that writing to Baba.

⁸³Samajhē̃gē yah tō barōbar ṭhīk hai . ⁸⁴Itnā samay jō samajhtē āyē sō wrong hai .

⁹¹They would understand that this is right and that what they previously understood for so long was wrong.

⁸⁵Īśhvar sarvavyāpī nahī̃ hai vah tō bēhad kā bāp hai .

⁹²God is not omnipresent. ⁹³He is the unlimited Father.

⁸⁶Barōbar bhārat kō kalp-kalp saṅgam par bēhad K|kē bāp dvārā varsā miltā hai .

⁹⁴Bharat truly receives the inheritance every cycle at the confluence age from the unlimited Father.

⁸⁷Saṅgam par aur isī samay hī milā thā , ab phir mil rahā hai - yah likhānā hai .

⁹⁵It received it at the confluence age at this same time and it is once again receiving it now.

⁸⁸Barōbar bāp saṅgam par hī ātē haĩ , ākar be|B . K|kē . dvārā svarg key|kī rachnā rachtē haĩ .

⁹⁶They should be made to write this: Truly, the Father only comes at the confluence age. ⁹⁷He comes and creates heaven through the BKs.

⁸⁹Jab likhkar dē tab us par samjhā sakē̃gē - tum kiskē pās|pass āyē hō , kyā lēnē āyē hō  ?

⁹⁸When they put this in writing, you will be able to explain to them whom they have come to and what they have come to take.

⁹⁰Īśhvar kā rūp tō nirākār hai .

⁹⁹God's form is incorporeal.

⁹¹Īśhvar kā rūp na jānnē kāraṇ brahm tatva kah dētē haĩ .

¹⁰⁰Because of not knowing the form of God, they say that He is the brahm element.

⁹²Bachchō̃ kō samjhāyā hai - vah tō bindī hai .

¹⁰¹It has been explained to you children that He is a point.

⁹³Yah bāt aur kiskī buddhi mē̃ nahī̃ baiṭhēgī ki paramātmā ēk bindī hai .

¹⁰²It would not sit in the intellect of anyone else that God is a point.

⁹⁴Ātmā kē liē kahtē haĩ - chamaktā hai sitārā bhrakuṭī kē bīch mē̃ .

¹⁰³They say of a soul that a star shines in the centre of the forehead.

⁹⁵Vah chhōṭī-sī chīz hai .

¹⁰⁴That is a tiny thing.

⁹⁶Tō vichār karnā hai - pārṭdhārī kaun hai  ?

¹⁰⁵So you have to think about who the actor is.

⁹⁷Itnī chhōṭī ātmā mē̃ kitnā avināśhī part nūndhā huā hai  !

¹⁰⁶Such a tiny soul has such a big, imperishable part recorded within Him.

⁹⁸In bātō̃ mē̃ jab kōī deep jāyē tab unkō samjhānā hai .

¹⁰⁷When someone goes deep into these things, you have to explain to him.

⁹⁹Tumhārī ātmā kahtī hai hamnē 84 janma liē haĩ , vah sārā part chhōṭī-sī bindī rūp ātmā mē̃ merge hai , jō phir emerge hōtā hai .

¹⁰⁸You, the soul, say: I have taken 84 births. ¹⁰⁹The whole of that part is merged in a tiny soul, a point, and it continues to emerge.

¹⁰⁰Is bāt sē manuṣhya wonder khāyēṅgē .

¹¹⁰People will be amazed by these things.

¹⁰¹Yah bāt tō kōī samajhtē nahī̃ .

¹¹¹No one can understand these things.

¹⁰²84 janm hamārē repeat hōtē haĩ .

¹¹²Our 84 births are repeating.

¹⁰³Yah banā banāyā drama hai .

¹¹³This drama is predestined.

¹⁰⁴Ātmā mē̃ kaisē part nūndhā huā hai - sunkar manuṣhya wonder khāyēṅgē .

¹¹⁴People become amazed when they hear how a part is fixed in each soul.

¹⁰⁵Barōbar maĩ ātmā kahtī hū̃ , ham ātmā ēk śharīr chhōṛ dūsrā lētī hū̃ .

¹¹⁵Truly, I, a soul, say: I, this soul, shed one body and take another.

¹⁰⁶Yah hamārā part nūndhā huā hai , jō drama anusār repeat hōtā hai .

¹¹⁶This part of mine is fixed and it repeats according to the drama.

¹⁰⁷Yah bātē̃ kamjōr buddhi vālē kabhī dhāraṇ kar na sakē̃ .

¹¹⁷Those who have weak intellects can’t imbibe these things.

¹⁰⁸Yah simraṇ karnā hai - ham 84 janma lē part bajātā hū̃ , śharīr dhāraṇ kartā hū̃ .

¹¹⁸You have to remember this: I take 84 births and play my part; I adopt a body.

¹⁰⁹Jab yah simraṇ chaltā rahē tab kahē̃ yah pūrā trikāldarśhī hai aur dūsrē kō bhī trikāl-darśhī banānē kā puruṣhārth kar rahē haĩ .

¹¹⁹When you continue to remember these things, it would be said that you are fully trikaldarshi and that you are also making effort to make others trikaldarshi.

¹¹⁰Samjhānē key|kī bhī bachchō̃ mē̃ himmat chāhiē .

¹²⁰You children need courage to be able to explain this.

¹¹¹Andhō̃ kī lāṭhī ban nīnd sē sujāg karnā hai .

¹²¹You have to become sticks for the blind and awaken everyone from their sleep.

¹¹²Jāg sajniyā̃ , ab naī duniyā sthāpan hōtī hai .

¹²²Awaken, O brides, awaken! ¹²³The new world is now being established.

¹¹³Purānī duniyā kā vināśh hō rahā hai .

¹²⁴The old world is to be destroyed.

¹¹⁴Tumnē trimūrti brahmā-viṣhṇu-śhaṅkar nām nahī̃ sunā hai  ?

¹²⁵Have you not heard the names of Trimurti Brahma, Vishnu and Shankar?

¹¹⁵Brahmā dvārā sthāpanā hōtī hai .

¹²⁶Establishment takes place through Brahma.

¹¹⁶Yah sab brahmākumār-kumāriyā̃ haĩ nā .

¹²⁷All of these are Brahma Kumars and Kumaris.

¹¹⁷Akēlē brahmā tō nahī̃ karē̃gē .

¹²⁸Brahma does not do this alone.

¹¹⁸Prajāpitā kē sāth jarūr brahmākumār-kumāriyā̃ hōṅgē .

¹²⁹Together with Prajapita, there are definitely also the Brahma Kumars and Kumaris.

¹¹⁹Inkā bāp bhī jarūr hōgā , jō inkō sikhlānē vālā hai .

¹³⁰This one's Father who teaches him would also surely be here.

¹²⁰In ( brahmā ) kō tō gyān sāgar nahī̃ kahē̃gē .

¹³¹This one (Brahma) cannot be called the Ocean of Knowledge.

¹²¹Brahmā K|kē hāth mē̃ śhāstra dikhātē haĩ .

¹³²They show Brahma with scriptures in his hands.

¹²²Parantu parampitā paramātmā inmē̃ ākar in dvārā sabhī vēd-śhāstrō̃ kā sār batātē haĩ .

¹³³However, it is the Supreme Father, the Supreme Soul, who enters him and tells you the essence of all the Vedas and scriptures through him.

¹²³Brahmā śhāstrō̃ kā sār nahī̃ sunātē , vah kahā̃ sē sīkhē  ?

¹³⁴Brahma doesn't tell you the essence of all the scriptures. ¹³⁵Where would he learn that from?

¹²⁴Unkā kōī bhī bāp vā gurū hōgā nā .

¹³⁶There definitely has to be his Father and Guru.

¹²⁵Prajāpitā tō jarūr manuṣhya hōgā aur yahā̃ hī hōgā , vah ṭhaharā|ṭhahrā prajā kō rachnē vālā .

¹³⁷Prajapita is definitely a human being and he has to exist here. ¹³⁸He is the one who creates people.

¹²⁶Unkō creator , gyān sāgar , knowledgeful nahī̃ kah saktē .

¹³⁹He cannot be called the Creator, the Ocean of Knowledge or knowledge-full.

¹²⁷Gyān sāgar parampitā paramātmā hī hai .

¹⁴⁰Only the Supreme Father, the Supreme Soul, is the Ocean of Knowledge.

¹²⁸Vah ākar prajāpitā brahmā dvārā paṛhātē haĩ .

¹⁴¹He comes and teaches you through Prajapita Brahma.

¹²⁹Iskō gyān kā kalaṣh kahā jātā hai .

¹⁴²This is called the urn of knowledge.

¹³⁰Yah sārā madār dhārṇā par hai .

¹⁴³Everything depends on your dharna.

¹³¹Insure karō , na karō , yah tumhārē ūpar hai .

¹⁴⁴Whether you insure yourselves or not is up to you.

¹³²Bābā tō bahut achchhī rīti insure kartē haĩ .

¹⁴⁵Baba insures everything very well.

¹³³Insurance magnate hai , bhakti mārg mē̃ bhī , tō gyān mārg mē̃ bhī .

¹⁴⁶He is the Insurance Magnate on the path of devotion as well as on the path of knowledge.

¹³⁴Bāp kō sab ātmāyē̃ bhakti mārg mē̃ yād kartī haĩ ki bābā ākar hamkō duḥkh sē chhuṛāō .

¹⁴⁷All souls remember the Father on the path of devotion and say: Baba, come and liberate us from sorrow.

¹³⁵Bāp varsā dēgē - yā tō śhāntidhām , yā tō sukhdhām bhēj dēgē .

¹⁴⁸The Father gives you the inheritance. ¹⁴⁹He either sends you to the land of peace or the land of happiness.

¹³⁶Jinkō śhānti kā varsā milnā hai tō kalp-kalp vahī śhānti kā varsā lē̃gē .

¹⁵⁰Those who are to receive the inheritance of peace will claim that same inheritance of peace every cycle.

¹³⁷Tum ab puruṣhārth kar rahē hō sukh kā varsā lēnē kē liē .

¹⁵¹You are now making effort to claim your inheritance of happiness.

¹³⁸Ismē̃ paṛhnā hai aur phir paṛhānā hai .

¹⁵²For that, you have to study and also teach others.

¹³⁹Jaisē bāp mīṭhē tē mīṭhā hai vaisē unkī rachnā bhī mīṭhē sē mīṭhī hai . ¹⁴⁰Svarg kitnā mīṭhā hai  !

¹⁵³Just as the Father is the sweetest of all, in the same way, His creation is also the sweetest of all.

¹⁴¹Svarg nām tō sab mukh sē lētē rahtē haĩ .

¹⁵⁴Heaven is so sweet! ¹⁵⁵Everyone speaks of heaven.

¹⁴²Kōī bhī martā hai tō kahtē haĩ svargvāsī huā .

¹⁵⁶When someone dies, they say that he has gone to heaven.

¹⁴³Tō jarūr nark mē̃ thā , ab svarg mē̃ gayā .

¹⁵⁷So, he was definitely in hell and has now gone to heaven.

¹⁴⁴Jātā nahī̃ hai tō bhī kahtē haĩ .

¹⁵⁸Even though that soul doesn’t go there, they still say it.

¹⁴⁵Tumkō likhnā chāhiē jarūr hell mē̃ thā nā .

¹⁵⁹You should write that he definitely was in hell.

¹⁴⁶Yah hell hai phir unkō yahā̃ maṅgānē key|kī , khilānē key|kī kyō̃ kōśhiśh kartē haĩ .

¹⁶⁰This is hell, so why do they still try to invoke that soul here and feed him the things of here?

¹⁴⁷Pitra bulātē haĩ nā . ¹⁴⁸Ātmā kō bulānā yah hai pitra kō bulānā .

¹⁶¹They invoke the departed spirits: to invite a soul is to invite a departed spirit.

¹⁴⁹Tum phir sabhī pitrō̃ K|kē bāp kō bulātē hō .

¹⁶²You then invite the Father of all the departed spirits.

¹⁵⁰Sabhī ātmāō̃ kā bāp baiṭh tumkō paṛhātē haĩ .

¹⁶³The Father of all souls sits here and teaches you.

¹⁵¹Tum kitnī gupta sēnā hō , śhivśhaktiyā̃ .

¹⁶⁴You are such an incognito army, the Shiv Shaktis.

¹⁵²Śhiv tō nirākār hai nā .

¹⁶⁵Shiva is incorporeal.

¹⁵³Tum śhaktiyā̃ hō unkē bachchē .

¹⁶⁶You Shaktis are His children.

¹⁵⁴Śhakti ātmā mē̃ ātī hai .

¹⁶⁷Power is received by souls.

¹⁵⁵Manuṣhya jismānī śhakti dikhlātē haĩ , tum rūhānī śhakti dikhlātē hō .

¹⁶⁸People show their physical power whereas you show your spiritual power.

¹⁵⁶Tumhārā hai yōgbal .

¹⁶⁹Yours is the power of yoga.

¹⁵⁷Yōg rakhnē sē tumhārī ātmā pavitra hōtī hai .

¹⁷⁰When you souls have yoga, you become pure.

¹⁵⁸Ātmā mē̃ jauhar ātā hai .

¹⁷¹Souls develop strength.

¹⁵⁹Tumhārē mē̃ mama key|kī gyān talvār sabsē tīkhī hai .

¹⁷²Out of all of you, Mama’s sword of knowledge was the sharpest.

¹⁶⁰Yah kōī sthūl kaṭārī vā talvār key|kī bāt nahī̃ hai .

¹⁷³This is not a question of a physical sword.

¹⁶¹Ātmā kō samajh hai ki mērē mē̃ gyān śhaṅkh dhvani karnē key|kī achchhī tākat hai .

¹⁷⁴A soul understands when he has very good power to blow the conch shell of knowledge.

¹⁶²Ham śhaṅkhdhvani kar saktē haĩ .

¹⁷⁵“I can blow the conch shell.”

¹⁶³Kōī kahtē haĩ - maĩ śhaṅkhdhvani nahī̃ kar saktī hū̃ .

¹⁷⁶Some say: I am unable to blow the conch shell.

¹⁶⁴Bāp kahtē haĩ gyān key|kī śhaṅkhdhvani karnē vālē mujhē ati priya haĩ .

¹⁷⁷The Father says: I have deep love for those who blow the conch shell of knowledge.

¹⁶⁵Mērā parichay bhī gyān sē dēgē nā .

¹⁷⁸You would give My introduction with knowledge, would you not?

¹⁶⁶Bēhad K|kē bāp kō yād karō , yah bhī gyān diyā nā .

¹⁷⁹“Remember the unlimited Father.” ¹⁸⁰This too is giving knowledge, is it not?

¹⁶⁷Bāp kō yād karnā hai , ismē̃ mukh sē kuchh bōlnā nahī̃ hai , andar mē̃ samajhnā hai - bāp hamkō knowledge dē rahē haĩ .

¹⁸¹In remembering the Father, you don’t have to say anything in words. ¹⁸²Internally, you have to understand that the Father is giving you knowledge.

¹⁶⁸Bāp kahtē haĩ tumkō vāpis chalnā hai .

¹⁸³The Father says: You have to return home.

¹⁶⁹Mujhē yād karō tō vikarma vināśh hōṅgē .

¹⁸⁴Remember Me and your sins will be absolved.

¹⁷⁰Bhagvānuvāch - manmanābhav .

¹⁸⁵God speaks: Manmanabhav!

¹⁷¹Tō jarūr vah nirākār hōgā nā .

¹⁸⁶So, He would definitely be incorporeal.

¹⁷²Sākār kaisē kahē̃gē mujhē yād karō  ?

¹⁸⁷How could a corporeal one say: Remember me?

¹⁷³Nirākār hī kahtē haĩ - hē ātmāyē̃ mujhē yād karō , maĩ tumhārā bāp hū̃ .

¹⁸⁸Only the Incorporeal says: O souls, remember Me. ¹⁸⁹I am your Father.

¹⁷⁴Mujhē yād karē̃gē tō ant matī sō gati hō jāyēgī .

¹⁹⁰Remember Me, and your final thoughts will lead you to your destination.

¹⁷⁵Tum ātmāyē̃ is śharīr dvārā kahtī hō ki jīv key|kī ātmā apnē bāp kō yād karō .

¹⁹¹Krishna cannot say this because he is a human being. ¹⁹²You souls say through your bodies: O embodied soul, remember your Father.

¹⁷⁶Bāp bhī ātmāō̃ kō kahtē haĩ manmanābhav .

¹⁹³The Father also says to souls: Manmanabhav!

¹⁷⁷Tum ātmāō̃ kō hamārē pās|pass hī ānā hai .

¹⁹⁴You souls have to come to Me.

¹⁷⁸Dēhī-abhimānī hōnā hai .

¹⁹⁵You have to become soul conscious.

¹⁷⁹Achchhī tarah sē practice karnī hai maĩ ātmā is śharīr kō chalānē vālī hū̃ .

¹⁹⁶Practise very well: I, a soul, am the one who is making this body function.

¹⁸⁰Ab mujhē vāpis bāp kē pās jānā hai .

¹⁹⁷I now have to return home to the Father.

¹⁸¹Bāp kahtē haĩ chaltē-phirtē , uṭhtē-baiṭhtē mujhē yād karō .

¹⁹⁸The Father says: While walking and moving around, whether sitting or standing, remember Me.

¹⁸²Jō aśhānti phailātē haĩ vah apnā pad bhraṣhṭa kartē haĩ .

¹⁹⁹Those who spread peacelessness are destroying their own status.

¹⁸³Ismē̃ tō bahut-bahut mīṭhā bannā hai .

²⁰⁰You have to become very sweet.

¹⁸⁴Gīt bhī hai nā - kitnā mīṭhā , kitnā pyārā , śhiv bhōlā bhagvān .

²⁰¹There is also the song: How sweet and lovely Shiva, the Innocent Lord, is!

¹⁸⁵Tum bhī unkē bachchē bhōlē hō .

²⁰²You, His children, are also innocent.

¹⁸⁶First class rāstā batātē hō ki bāp kō yād karō tō svarg K|kē mālik banōgē .

²⁰³You show the first-class path: Remember the Father and you will become the masters of heaven.

¹⁸⁷Aur kōī aisē saudā dē na sakē .

²⁰⁴No one else can make such a deal with you.

¹⁸⁸Tō bāp kō bahut yād karnā chāhiē , jinsē itnā sukh miltā hai unkō hī yād kartē haĩ patit-pāvan āō .

²⁰⁵So, you should remember the Father a great deal. ²⁰⁶They remember the One from whom they receive so much happiness and they say: O Purifier, come!

¹⁸⁹Ātmāyē̃ patit banī haĩ , unkē sāth śharīr bhī patit banā hai .

²⁰⁷Souls have become impure and, together with that, their bodies too have become impure.

¹⁹⁰Ātmā aur śharīr dōnō̃ patit banē haĩ .

²⁰⁸Both souls and bodies have become impure.

¹⁹¹Vah lōg tō kah dētē ātmā nirlēp hai , patit ban nahī̃ saktī .

²⁰⁹Those people say that souls are immune to the effect of action and cannot become impure, but that is not so.

¹⁹²Parantu nahī̃ , ēk parampitā paramātmā mē̃ hī kabhī khād nahī̃ paṛtī , bākī tō sabmē̃ khād paṛnī hī hai .

²¹⁰Only the one Supreme Father, the Supreme Soul, never has alloy mixed in Him. ²¹¹All the rest definitely have to have alloy mixed in them.

¹⁹³Har ēk kō satō , rajō , tamō mē̃ ānā hī hai .

²¹²Each one of you has to go through the stages of sato, rajo and tamo.

¹⁹⁴Yah sab point dhāraṇ kar bahut mīṭhā bannā chāhiē .

²¹³Imbibe all of these points and become very sweet.

¹⁹⁵Aisē nahī̃ ki kōī sē duśhmanī , kōī sē dōstī .

²¹⁴Let it not be that you have enmity with some and friendship with others.

¹⁹⁶Dēh-abhimān mē̃ ākar yahā̃ hī baiṭh kōī sē service lēnā bilkul wrong hai .

²¹⁵To be body conscious and take personal service from someone while you just sit there is totally wrong.

¹⁹⁷Achchhā  !

²¹⁶Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to the spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²⁰¹1 ) gyān kā simraṇ kar trikāldarśhī bannā aur banānā hai .

²²⁰ 1. Churn knowledge, become trikaldarshi and make others trikaldarshi.

²⁰²Andhō̃ key|kī lāṭhī ban unhē̃ agyān nīnd sē sujāg karnā hai .

²²¹Become a stick for the blind and awaken everyone from the sleep of ignorance.

²⁰³2 ) 21 janmō̃ kē liē apnā sab kuchh insure karnā hai .

²²² 2. Insure everything of yours for 21 births.

²⁰⁴Sāth-sāth gyān key|kī śhaṅkhdhvani karnī hai .

²²³Together with that, also blow the conch shell of knowledge.

²⁰⁵Vardān  : apnī jimmēvāriyō̃ K|kē sab bōjh bāp kō dē sadā niśhchint rahnē vālē saphaltā sampann sēvādhārī bhav

²²⁴Blessing: May you be a successful server by handing over the burden of all your responsibilities to the Father and remaining constantly carefree.

²⁰⁶Jō bachchē jitnā svayã halkē rahtē haĩ , utnā sēvā aur svayã sadā ūpar chaṛhtē rahtē arthāt unnati kō pātē rahtē isliē sab jimmēvāriyō̃ K|kē bōjh bāp kō dēkar svayã niṣhphurnē rahō .

²²⁵ To the extent that you children remain light, the more you elevate service and yourselves, that is, you will continue to make progress. ²²⁶Therefore, hand over all your responsibilities to the Father and remain carefree.

²⁰⁷Kisī bhī prakār K|kē maĩ pan kā bōjh na hō .

²²⁷Let there be no type of burden of the consciousness of “I”.

²⁰⁸Sirph yād K|kē naśhē mē̃ rahō .

²²⁸Maintain the constant intoxication of remembrance.

²⁰⁹Bāp kē sāth combined rahō tō jahā̃ bāp hai vahā̃ sēvā tō svataḥ huī paṛī hai .

²²⁹Stay combined with the Father, for wherever the Father is, service is already accomplished there.

²¹⁰Karāvanhār karā rahā hai tō halkē bhī rahē̃gē aur saphaltā sampann bhī ban jāyēṅgē .

²³⁰Karankaravanhar is making you do everything and so you will remain light and be successful too.

²¹¹Slōgan  : bēhad drama K|kē her|har dr̥iśhya kō niśhchit jānkar sadā niśhchint rahō .

²³¹Slogan: Understand that every scene of the unlimited drama is fixed (nischit) and remain constantly carefree (nischint).

²³²*** Om Shanti ***