गुरुवार 12 अक्टूबर 2023 की दैनिक मुरली

⁰12-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhrīmat par chalō tō tumhārē sab bhaṇḍārē bharpūr hō jāyēṅgē , tumhārī takdīr ūñchī ban jāyēgī ' '

¹Essence: Sweet children, follow shrimat and all your treasure stores will be completely full. ²Your fortune will become elevated.

²Praśhna  : is kaliyug mē̃ kis chīz kā dēvālā nikal chukā hai  ? ³Dēvālā nikalnē sē iskī gati kyā huī hai  ?

³Question: What has this iron age become bankrupt of? ⁴Because of becoming bankrupt, what has its condition become?

⁴Uttar  : kaliyug mē̃ pavitratā , sukh aur śhānti kā dēvālā nikal chukā hai isliē bhārat sukhdhām sē duḥkhdhām , hīrē sē kauṛī jaisā ban gayā hai .

⁵Answer: The iron age has become bankrupt of purity, happiness and peace. ⁶This is why Bharat has become the land of sorrow from the land of happiness and like shells from diamonds.

⁵Yah khēl sārā bhārat par hai .

⁷This whole play is based on Bharat.

⁶Khēl K|kē ādi-madhy-ant kā gyān abhī bāp tumhē̃ sunā rahē haĩ .

⁸The Father is now telling you children the beginning, middle and end of this play.

⁷Takdīrvān , saubhāgyaśhālī bachchē hī is gyān kō achchhī rīti samajh saktē haĩ .

⁹Only the fortunate children can understand this knowledge very clearly.

⁸Gīt  : bhōlēnāth sē nirālā …

¹⁰Song: No one is as unique as the Innocent Lord.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Bhagvānuvāch .

¹²God speaks.

¹¹Kaun-sā bhagvān  ?

¹³Which God?

¹²Bhōlānāth śhiv bhagvānuvāch .

¹⁴The Innocent Lord, God Shiva speaks.

¹³Bāp bhī samjhātē haĩ , teacher kā bhī kām hai samjhānā .

¹⁵The Father explains to you. ¹⁶The Teacher's duty is also to explain to you.

¹⁴Satgurū kā bhī kām hai samjhānā .

¹⁷The duty of the Satguru too is to explain to you.

¹⁵Śhivbābā kō hī sat bābā , bhōlānāth kahā jātā hai .

¹⁸Only Shiv Baba is called the true Baba. ¹⁹He is called the Innocent Lord.

¹⁶Śhaṅkar kō bhōlā nahī̃ kahē̃gē .

²⁰Shankar cannot be called innocent.

¹⁷Unkē liē tō kahtē haĩ āṅkh khōlī tō sr̥iṣhṭi kō bhasma kar diyā .

²¹It is said of him that when he opened his eye, he burnt the world.

¹⁸Bhōlā bhaṇḍārī śhiv kō kahtē haĩ arthāt bhaṇḍārā bharpūr karnē vālā .

²²Shiva is called the Innocent Lord of the Treasures, that is, He is the One who makes your treasure stores completely full.

¹⁹Kaunsā bhaṇḍārā  ?

²³Which treasure stores?

²⁰Dhan-daulat , sukh-śhānti kā .

²⁴Those of wealth, happiness and peace.

²¹Bāp āyē hī haĩ pavitratā-sukh-śhānti kā bhaṇḍārā bharpūr karnē .

²⁵The Father has come to make your treasure stores of purity, happiness and peace completely full.

²²Kaliyug mē̃ pavitratā-sukh-śhānti kā dēvālā hai kyōṅki rāvaṇ nē śhrāp diyā huā hai .

²⁶In the iron age, there is bankruptcy of purity, happiness and peace because Ravan has cursed it.

²³Sab śhōk vāṭikā mē̃ rōtē pīṭtē rahtē haĩ .

²⁷Everyone continues to weep and wail in the cottage of sorrow.

²⁴Bhōlānāth śhiv baiṭh sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ arthāt tum bachchō̃ kō trikāldarśhī banātē haĩ .

²⁸The Innocent Lord Shiva sits here and explains to you the secrets of the beginning, middle and end of the world, that is, He makes you children trikaldarshi.

²⁵Drama kō tō aur kōī jāntē nahī̃ .

²⁹No one else knows the drama.

²⁶Māyā nē bilkul hī bēsamajh banā diyā hai .

³⁰Maya has made everyone completely senseless.

²⁷Bhārat kā hī yah hār-jīt , duḥkh-sukh kā nāṭak hai .

³¹This play of victory and defeat, happiness and sorrow is of Bharat.

²⁸Bhārat hīrē jaisā solvent thā , ab kauṛī jaisā insolvent hai .

³²Bharat was solvent like a diamond and is now insolvent like a shell.

²⁹Bhārat sukhdhām thā , ab duḥkhdhām hai .

³³Bharat was the land of happiness and is now the land of sorrow.

³⁰Bhārat heaven thā , ab hell hai .

³⁴Bharat was heaven and is now hell.

³¹Hell sē phir heaven kaisē bantā hai , uskē ādi-madhy-ant kā gyān sivāē gyān sāgar K|kē kōī samjhā na sakē .

³⁵No one except the Ocean of Knowledge can give you the knowledge of its beginning, middle and end or how it becomes heaven from hell.

³²Yah bhī buddhi mē̃ niśhchay hōnā chāhiē .

³⁶Your intellects have to have this faith.

³³Niśhchay unkō hōtā hai jinkī takdīr khulnī hōtī hai , jō saubhāgyaśhālī bannē vālē haĩ .

³⁷Those whose fortune is to open, that is, those who are to become fortunate have this faith.

³⁴Durbhāgyaśhālī tō sab haĩ hī .

³⁸All are unfortunate now.

³⁵Durbhāgyaśhālī mānā takdīr bigaṛī huī hai .

³⁹To be unfortunate means to have one’s fortune spoilt.

³⁶Bhraṣhṭāchārī haĩ . ³⁷Bāp ākar śhrēṣhṭhāchārī banātē haĩ .

⁴⁰They are degraded; the Father comes and makes them elevated.

³⁸Parantu us bāp kō bhī kōī muśhkil samajh saktē haĩ kyōṅki unkō dēh nahī̃ hai .

⁴¹However, hardly anyone understands that Father because He doesn't have a body.

³⁹Supreme ātmā bāt kartī hai .

⁴²The Supreme Soul speaks.

⁴⁰Pāvan ātmāyē̃ hōtī hī haĩ satyug mē̃ .

⁴³There are only pure souls in the golden age.

⁴¹Kaliyug mē̃ sab patit haĩ .

⁴⁴In the iron age, all are impure.

⁴²Anēk manōkāmanāyē̃ lēkar jagadambā kē pās jātē haĩ , jāntē kuchh bhī nahī̃ phir bhī bāp kahtē haĩ jō-jō , jis-jis bhāvnā sē pūjā kartē haĩ tō maĩ unkō alpkāl kṣhaṇbhaṅgur liē phal dē dētā hū̃ .

⁴⁵People go to Jagadamba with so many desires. ⁴⁶They don’t know anything. ⁴⁷Even then, the Father says: Whatever feelings people worship someone with, I give them the temporary fruit of that.

⁴³Jaṛ mūrti kabhī uskā phal nahī̃ dē saktī .

⁴⁸A non-living idol can never give them the fruit.

⁴⁴Phal dēnē vālā , alpkāl sukh dēnē vālā maĩ hī hū̃ aur bēhad K|kē sukh kā dātā bhī maĩ hī hū̃ .

⁴⁹I alone am the One who gives them the fruit and temporary happiness. ⁵⁰I am also the Bestower of unlimited happiness.

⁴⁵Maĩ duḥkh-dātā nahī̃ hū̃ .

⁵¹I am not a Bestower of sorrow.

⁴⁶Maĩ tō duḥkh hartā sukh kartā hū̃ .

⁵²I am the Remover of Sorrow and the Bestower of Happiness.

⁴⁷Tum āyē hō sukhdhām mē̃ svarg kā varsā pānē .

⁵³You have come here to claim your inheritance of heaven in the land of happiness.

⁴⁸Ismē̃ parhēj bahut hai .

⁵⁴There are a lot of precautions to be observed in this.

⁴⁹Bāp samjhātē haĩ ādi mē̃ hai sukh , phir madhya mē̃ bhakti mārg śhurū hōtā hai tō sukh pūrā hō duḥkh śhurū hōtā hai .

⁵⁵The Father explains: In the beginning, there is happiness. ⁵⁶Then, in the middle, the path of devotion begins, so happiness ends and sorrow begins.

⁵⁰Phir dēvī-dēvtā vām mārg , vikārī mārg mē̃ gir paṛtē haĩ . ⁵¹Jahā̃ sē hī phir bhakti śhurū hōtī hai .

⁵⁷At that time, when devotion begins, the deities fall onto the path of sin, the vicious path.

⁵²Tō ādi mē̃ sukh , madhya mē̃ duḥkh śhurū hōtā hai .

⁵⁸There is happiness in the beginning, whereas sorrow begins in the middle.

⁵³Ant mē̃ tō mahān duḥkh hai .

⁵⁹At the end, there is great sorrow.

⁵⁴Bāp kahtē haĩ ab sarv kā śhānti , sukh dātā maĩ hū̃ .

⁶⁰The Father says: I am the Bestower of Peace and Happiness to All.

⁵⁵Tumkō sukhdhām mē̃ chalnē liē taiyār kar rahā hū̃ .

⁶¹I am making you ready to go to the land of happiness.

⁵⁶Bākī sab hisāb-kitāb chuktū kar śhāntidhām mē̃ chalē jāyēṅgē .

⁶²All the rest will settle their accounts and go to the land of peace.

⁵⁷Sajāyē̃ tō bahut khāyēṅgē . ⁵⁸Tribunal baiṭhtī hai .

⁶³There will be a lot of punishment experienced when the Tribunal sits.

⁵⁹Bābā nē samjhāyā hai kāśhī mē̃ bhī bali chaṛhtē thē .

⁶⁴Baba has explained that people used to sacrifice themselves at Kashi.

⁶⁰Kāśhī kalvaṭ kahtē haĩ nā .

⁶⁵They speak of Kashi Kalvat (the sacrifice at Kashi).

⁶¹Ab kāśhī mē̃ hai śhiv kā mandir .

⁶⁶There is a temple to Shiva at Kashi.

⁶²Vahā̃ bhakti mārg mē̃ śhivbābā key|kī yād mē̃ rahtē haĩ .

⁶⁷On the path of devotion, they stay there in remembrance of Shiv Baba.

⁶³Kahtē haĩ - bas , ab āpkē pās|pass āū̃ .

⁶⁸They say: This is it! ⁶⁹I am now coming to You.

⁶⁴Bahut rō-rō kar śhiv par bali chaṛhtē haĩ tō alpkāl kṣhaṇ bhaṅgur thōṛā phal mil jātā hai .

⁷⁰They cry a great deal and sacrifice themselves to Shiva and so they receive temporary happiness for that.

⁶⁵Yahā̃ tum bali chaṛhtē hō arthāt jītē jī śhivbābā kā bantē hō 21 janm kā varsā pānē kē liē .

⁷¹Here, you sacrifice yourselves, that is, you belong to Shiv Baba while alive in order to claim your inheritance for 21 births.

⁶⁶Jīvghāt key|kī bāt nahī̃ .

⁷²There is no question of suicide.

⁶⁷Jītē jī bābā maĩ āpkā hū̃ .

⁷³While alive you say: Baba, I am Yours.

⁶⁸Vah tō śhiv par bali chaṛhtē haĩ , mar jātē haĩ , samajhtē haĩ ham śhivbābā kā ban jāūṅgā .

⁷⁴Those people sacrifice themselves to Shiva. ⁷⁵They believe that by dying, they will belong to Shiv Baba, but they don't belong to Him.

⁶⁹Parantu bantē nahī̃ haĩ .

⁷⁶Here, you belong to the Father while alive.

⁷⁰Yahā̃ tō jītē jī bāp kā banē , gōd mē̃ āyē phir bāp key|kī mat par chalnā paṛē , tab hī śhrēṣhṭh dēvtā ban saktē haĩ .

⁷⁷You go into His lap and you therefore have to follow the Father's directions. ⁷⁸Only then can you become elevated deities.

⁷¹Tum ab ban rahē hō .

⁷⁹You are now becoming that.

⁷²Kalp-kalp tum yah puruṣhārth kartē āyē hō .

⁸⁰You have been making this effort for cycle after cycle.

⁷³Yah kōī naī bāt nahī̃ .

⁸¹This is not anything new.

⁷⁴Duniyā purānī hōtī hai .

⁸²The world becomes old.

⁷⁵Phir jarūr naī chāhiē nā .

⁸³In that case, a new one is surely needed.

⁷⁶Bhārat nayā sukhdhām thā , ab purānā duḥkhdhām hai .

⁸⁴Bharat was the new land of happiness and it is now the old land of sorrow.

⁷⁷Manuṣhya itnē pattharbuddhi haĩ jō yah nahī̃ samajhtē ki sr̥iṣhṭi ēk hī hai . ⁷⁸Vah sirph naī aur purānī hōtī hai .

⁸⁵People have such stone intellects that they don't understand that there is just one world, that it simply becomes new and old.

⁷⁹Māyā nē buddhi kō tālā lagāē bilkul hī tuchchh buddhi banā diyā hai , isliē occupation jānnē bigar hī dēvtāō̃ key|kī pūjā kartē rahtē haĩ , iskō blind faith kahā jātā hai .

⁸⁶Maya has locked their intellects and made them completely degraded. ⁸⁷This is why they continue to worship the deities without knowing their occupation. ⁸⁸That is called blind faith.

⁸⁰Dēviyō̃ key|kī pūjā mē̃ karōṛō̃ rūpayā kharcha kartē haĩ , unkī pūjā kar khilā-pilākar phir samudra mē̃ ḍubō dētē haĩ tō yah guṛiyō̃ kī pūjā huī nā .

⁸⁹They spend millions of rupees worshipping the goddesses. ⁹⁰They worship them, feed them and then sink them in the sea. ⁹¹Therefore, that is the worship of dolls, is it not?

⁸¹Issē kyā phāydā  ?

⁹²What is the benefit of that?

⁸²Kitnā dhūmdhām sē manātē haĩ , kharchā kartē haĩ , haphtā bād jaisē śhmaśhān mē̃ daphan kartē haĩ vaisē yah phir sāgar mē̃ ḍubō dētē haĩ .

⁹³They celebrate with a lot of pomp and joy and spend so much money. ⁹⁴Then, after a week, they sink them in the sea just as people are buried in a cemetery.

⁸³Bhagvānuvāch - yah āsurī sampradāy kā rājya hai , maĩ tumkō daivī sampradāy banātā hū̃ .

⁹⁵God speaks: this is the rule of the devilish community and I make you into the deity community.

⁸⁴Kōī kō niśhchay baiṭhnā baṛā kaṭhin hai kyōṅki sākār mē̃ nahī̃ dēkhtē .

⁹⁶It is very difficult to make someone have faith because Baba does not have a physical form.

⁸⁵Āgākhān sākār mē̃ thā tō unkē kitnē followers thē , unkō sōnē-hīrō̃ mē̃ vazan kartē thē .

⁹⁷The Aga Khan had a physical form and he had so many followers. ⁹⁸They used to weigh him in gold.

⁸⁶Itnī mahimā kōī bādśhāh key|kī bhī nahī̃ hōtī .

⁹⁹No emperor had that much praise.

⁸⁷Tō bāp samjhātē haĩ - iskō andhaśhradhā kahā jātā hai kyōṅki sthāī sukh tō nahī̃ hai nā .

¹⁰⁰The Father explains: That is called blind faith. ¹⁰¹At this time, no one has permanent happiness.

⁸⁸Bahut gandē bhī hōtē haĩ , baṛē-baṛē ādamiyō̃ sē baṛē pāp hōtē haĩ .

¹⁰²There are many who are very bad. ¹⁰³Important people commit big sins.

⁸⁹Bāp kahtē haĩ maĩ garīb nivāj hū̃ .

¹⁰⁴The Father says: I am the Lord of the Poor.

⁹⁰Garībō̃ sē itnē pāp nahī̃ hōṅgē .

¹⁰⁵The poor don't commit as much sin.

⁹¹Is samay sab pāp ātmāyē̃ hai .

¹⁰⁶At this time, all are sinful souls.

⁹²Abhī tumkō bēhad kā bāp milā hai phir bhī ghaṛī-ghaṛī unkō bhūl jātē hō .

¹⁰⁷You have now found the unlimited Father and yet you repeatedly forget Him.

⁹³Arē , tum ātmā hō nā  !

¹⁰⁸Oh! but you are souls, are you not?

⁹⁴Ātmā kō bhī kabhī kōī nē dēkhā nahī̃ hai . ⁹⁵Samajhtē haĩ star misal bhrakuṭī kē bīch rahtī hai .

¹⁰⁹No one has ever seen a soul. ¹¹⁰They understand that it resides in the centre of each one’s forehead like a star.

⁹⁶Jab ātmā nikal jātī hai tō śharīr khalās hō jātā hai .

¹¹¹When a soul leaves his body, the body is finished.

⁹⁷Ātmā star misal hai tō jarūr mujh ātmā kā bāp bhī hamārē jaisā hōgā .

¹¹²A soul is like a star, and so surely, the Father of myself, a soul, would also be a star like me.

⁹⁸Parantu vah sukh kā sāgar , śhānti kā sāgar hai .

¹¹³However, He is the Ocean of Happiness and the Ocean of Peace.

⁹⁹Nirākār varsā kaisē dēgē  ?

¹¹⁴How would the Incorporeal One give the inheritance?

¹⁰⁰Jarūr bhrakuṭī kē bīch ākar baiṭhē̃gē .

¹¹⁵He would surely come and sit in the centre of this child’s forehead.

¹⁰¹Ātmā ab gyān dhāraṇ kar durgati sē sadgati mē̃ jātī hai .

¹¹⁶Souls now imbibe knowledge and go from degradation into salvation.

¹⁰²Ab jō karēgā sō pāyēgā .

¹¹⁷Those who do something will receive the reward of it.

¹⁰³Bāp kō yād nahī̃ kartē tō varsā bhī nahī̃ pāyēṅgē .

¹¹⁸If you don't remember the Father, you won't receive your inheritance.

¹⁰⁴Kōī kō āp samān varsā pānē lāyak nahī̃ banātē haĩ tō samajhtē haĩ pāī-paisē kā pad pā lē̃gē .

¹¹⁹If you don't make others the same as yourselves, worthy of claiming their inheritances, it is then understood that they will claim a status worth a few pennies.

¹⁰⁵Śhrēṣhṭhāchārī aur bhraṣhṭāchārī kiskō kahā jātā hai , yah bāp baiṭh samjhātē haĩ .

¹²⁰The Father sits here and explains who the elevated ones are and who the degraded ones are.

¹⁰⁶Bhārat mē̃ hī śhrēṣhṭhāchārī dēvtāyē̃ hōkar gayē haĩ .

¹²¹The elevated deities have been and gone from Bharat.

¹⁰⁷Gātē bhī haĩ heavenly god father . . . . . . . . parantu jāntē nahī̃ haĩ ki heavenly god father kab ākar sr̥iṣhṭi kō heaven banātē haĩ .

¹²²People sing of Heavenly God, the Father, but they don't know when Heavenly God, the Father, comes and makes the world into heaven. ¹²³You know this, but it is just that you don't make full effort.

¹⁰⁸Tum jāntē hō , sirph pūrā puruṣhārth nahī̃ kartē hō , vah bhī drama anusār hōnā hai , jitnā jiskī takdīr mē̃ hai .

¹²⁴This also has to happen according to the drama. ¹²⁵However much each of you has in your fortune, that is how much you will receive.

¹⁰⁹Bābā sē agar kōī pūchhē tō bābā jhaṭ batā saktē haĩ ki is chalan mē̃ agar tumhārā śharīr chhūṭ jāē tō yah pad pāyēṅgē .

¹²⁶If any of you were to ask Baba, Baba would instantly tell you what status you will claim if you were to leave your body now, according to your current behaviour.

¹¹⁰Parantu pūchhnē key|kī bhī himmat kōī nahī̃ rakhtē haĩ .

¹²⁷However, no one has the courage to ask.

¹¹¹Jō achchhā puruṣhārth kartē haĩ vah samajh saktē haĩ ham kitnē andhō̃ key|kī lāṭhī bantē haĩ  ?

¹²⁸Those who make good efforts can understand to what extent they become sticks for the blind.

¹¹²Bāp bhī samajh jātē haĩ - yah achchhā pad pāyēṅgē , yah bachchā kuchh bhī service nahī̃ kartā tō vahā̃ bhī dās-dāsī jākar banē̃gē .

¹²⁹The Father also understands when someone is to claim a good status or that a particular child is not doing any service, so will become a maid or servant there.

¹¹³Jhāṛū ādi lagānē vālē , śhrīkr̥iṣhṇa key|kī pālnā karnē vālē , mahārānī kā śhrr̥iṅgār karnē vālē dās-dāsiyā̃ bhī hōtē haĩ nā .

¹³⁰There are maids and servants who sweep the floors, those who sustain Krishna and those who decorate the empress.

¹¹⁴Vah haĩ pāvan rājāyē̃ , yah haĩ patit rājāyē̃ .

¹³¹Those are pure kings whereas these are now impure kings.

¹¹⁵Tō patit rājāyē̃ pāvan rājāō̃ K|kē mandir banākar unhō̃ key|kī pūjā kartē haĩ .

¹³²So, the impure kings build temples to the pure kings and worship them.

¹¹⁶Jāntē kuchh bhī nahī̃ .

¹³³They don't know anything.

¹¹⁷Birlā mandir kitnā baṛā hai .

¹³⁴The Birla temple is so big.

¹¹⁸Kitnē lakṣhmī-nārāyaṇ K|kē mandir banātē haĩ , parantu jāntē nahī̃ ki lakṣhmī-nārāyaṇ kaun haĩ  ?

¹³⁵They build so many temples to Lakshmi and Narayan, though they don't know who Lakshmi and Narayan are.

¹¹⁹Phir unkō kitnā fāydā milēgā  ?

¹³⁶So, how much benefit would they receive?

¹²⁰Alpkāl kā sukh .

¹³⁷Temporary happiness.

¹²¹Jagat ambā kē pās jātē haĩ , yah thōṛēhī jāntē ki yah jagat-ambā hī lakṣhmī bantī hai .

¹³⁸They go to Jagadamba, but they don't know that this Jagadamba is the one who then becomes Lakshmi.

¹²²Is samay tum jagat ambā sē viśhva key|kī sab manōkāmanāyē̃ pūrī kar rahē hō .

¹³⁹At this time, your desires of the world are being fulfilled through Jagadamba.

¹²³Viśhva kā rājya lē rahē hō .

¹⁴⁰You are claiming the kingdom of the world.

¹²⁴Jagat ambā tumkō paṛhā rahī hai .

¹⁴¹Jagadamba is teaching you now.

¹²⁵Vahī phir lakṣhmī bantī hai .

¹⁴²She is the same one who then becomes Lakshmi.

¹²⁶Jissē phir varṣh-varṣh bhīkh māṅgtē haĩ .

¹⁴³She is the one to whom people continue to beg from every year.

¹²⁷Kitnā fark hai  !

¹⁴⁴There is so much difference!

¹²⁸Lakṣhmī sē her|har varṣh paisē key|kī bhīkh māṅgtē haĩ .

¹⁴⁵They beg to Lakshmi for wealth every year.

¹²⁹Lakṣhmī kō aisē nahī̃ kahē̃gē hamkō bachchā chāhiē yā bīmārī dūr karō .

¹⁴⁶They do not say in front of Lakshmi: I want a child. ¹⁴⁷Or: Remove my illness.

¹³⁰Nahī̃ , lakṣhmī sē sirph dhan māṅgtē haĩ .

¹⁴⁸No, they only ask Lakshmi for wealth.

¹³¹Nām hī hai lakṣhmī-pūjan .

¹⁴⁹The very name is ‘Worship of Lakshmi’.

¹³²Jagat ambā sē tō bahut kuchh māṅgtē haĩ .

¹⁵⁰They ask Jagadamba for a lot of things.

¹³³Vah sab kāmanāyē̃ pūrī karnē vālī hai .

¹⁵¹She is the one who fulfils all their desires.

¹³⁴Abhī tumkō jagat ambā sē miltī hai - svarg kī bādśhāhī .

¹⁵²You are now receiving the sovereignty of heaven through Jagadamba.

¹³⁵Lakṣhmī sē her|har varṣh kuchh na kuchh dhan kā phal miltā hai , tab tō her|har varṣh pūjā kartē haĩ .

¹⁵³From Lakshmi they receive the fruit of wealth and this is why they worship her every year.

¹³⁶Samajhtē haĩ dhan dēnē vālī hai .

¹⁵⁴They believe that she is the one who gives them wealth.

¹³⁷Dhan sē phir pāp kartē rahtē .

¹⁵⁵They then continue to commit sin with that wealth.

¹³⁸Dhan prāpti kē liē bhī pāp kartē haĩ .

¹⁵⁶They even commit sin to attain wealth.

¹³⁹Abhī tum bachchō̃ kō miltē haĩ avināśhī gyān ratna , jissē tum mālāmāl ban jāyēṅgē .

¹⁵⁷You children are now receiving the imperishable jewels of knowledge with which you will become prosperous.

¹⁴⁰Jagat ambā sē svarg kī rājāī miltī hai .

¹⁵⁸You receive the kingdom of heaven through Jagadamba.

¹⁴¹Vahā̃ pāp hōtā nahī̃ .

¹⁵⁹There are no sins committed there.

¹⁴²Kitnī samajh key|kī bātē̃ haĩ .

¹⁶⁰These matters have to be understood.

¹⁴³Kōī tō achchhī rīti samajhtē haĩ , kōī tō kuchh samajhtē nahī̃ haĩ kyōki takdīr mē̃ nahī̃ hai .

¹⁶¹Some understand this very well whereas others don't understand it at all, it is not in their fortune.

¹⁴⁴Śhrīmat par nahī̃ chaltē tō śhrēṣhṭh thōṛēhī banē̃gē . ¹⁴⁵Phir pad bhraṣhṭa hō jātā hai .

¹⁶²If you don't follow shrimat, you won't become elevated and your status will be destroyed.

¹⁴⁶Sārī rājdhānī sthāpan hō rahī hai - yah samajhnā hai .

¹⁶³It has to be understood that the whole kingdom is being established.

¹⁴⁷God father heavenly kingdom sthāpan kar rahē haĩ phir bhārat heaven ban jāyēgā .

¹⁶⁴God, the Father, is establishing the heavenly kingdom and Bharat will become heaven.

¹⁴⁸Iskō kahā jātā hai kalyāṇkārī yug .

¹⁶⁵This is called the benevolent age.

¹⁴⁹Yah hai bahut sē bahut 100 varṣh kā yug .

¹⁶⁶At the most, this age lasts for 100 years.

¹⁵⁰Aur sabhī yug 1250 varṣh K|kē haĩ .

¹⁶⁷All the other ages last for 1250 years.

¹⁵¹Ajmēr mē̃ vaikuṇṭha kā model hai , dikhlātē haĩ svarg kaisā hōtā hai .

¹⁶⁸In Ajmer, there is a model of Paradise. ¹⁶⁹They show what heaven is like.

¹⁵²Svarg tō jarūr yahā̃ hī hōgā nā .

¹⁷⁰Heaven would definitely be here, would it not?

¹⁵³Thōṛā bhī sunā tō svarg mē̃ āyēṅgē , parantu paṛhē̃gē nahī̃ tō jaisē bhīl haĩ .

¹⁷¹If someone hears even a little, he will go to heaven. ¹⁷²However, if they don't study, they are uneducated.

¹⁵⁴Prajā bhī number-vār hōtī hai nā .

¹⁷³Subjects too are numberwise.

¹⁵⁵Parantu vahā̃ garīb , sāhūkār sukh sabkō rahtā hai .

¹⁷⁴However, there, all the poor and the wealthy have happiness.

¹⁵⁶Yahā̃ tō duḥkh hī duḥkh hai .

¹⁷⁵Here, there is nothing but sorrow.

¹⁵⁷Bhārat satyug mē̃ sukhdhām thā , kaliyug mē̃ duḥkhdhām hai .

¹⁷⁶In the golden age, Bharat is a land of happiness whereas in the iron age, it is a land of sorrow.

¹⁵⁸Yah world key|kī history-geography repeat hōnī hai .

¹⁷⁷The history and geography of the world have to repeat.

¹⁵⁹God ēk hai .

¹⁷⁸God is only One.

¹⁶⁰World bhī ēk hai .

¹⁷⁹There is also just one world.

¹⁶¹Naī world mē̃ pahlē hai bhārat .

¹⁸⁰In the new world, Bharat is first.

¹⁶²Abhī bhārat purānā hai jiskō phir nayā bannā hai .

¹⁸¹Bharat has now become old and it has to become new again.

¹⁶³Yah world key|kī history-geography aisē repeat hōtī rahtī hai aur kōī in bātō̃ kō nahī̃ jāntē .

¹⁸²No one else knows how the world history and geography have to repeat. ¹⁸³Not everyone is the same.

¹⁶⁴Sab tō ēk jaisē nahī̃ hōtē haĩ . ¹⁶⁵Martabē tō vahā̃ bhī rahē̃gē .

¹⁸⁴There will be different levels of status there too.

¹⁶⁶Vahā̃ sipāhī lōg hōtē nahī̃ kyōṅki vahā̃ ḍar hōtā nahī̃ .

¹⁸⁵There are no policemen there because there is no fear there.

¹⁶⁷Yahā̃ tō ḍar hai isliē sipāhī ādi rakhtē haĩ .

¹⁸⁶Here, there is fear and this is why there are policemen etc.

¹⁶⁸Bhārat mē̃ ṭukṛē-ṭukṛē kar diyē haĩ .

¹⁸⁷They have divided Bharat into pieces.

¹⁶⁹Satyug mē̃ partition hōtā nahī̃ .

¹⁸⁸There are no partitions in the golden age.

¹⁷⁰Lakṣhmī-nārāyaṇ kā ēk hī rājya chaltā hai .

¹⁸⁹Only the one kingdom of Lakshmi and Narayan continues.

¹⁷¹Pāp kōī hōtā nahī̃ .

¹⁹⁰There are no sins committed there.

¹⁷²Ab bāp kahtē haĩ - bachchē , mērē sē sadā sukh kā varsā lō|low , mērī mat par chalkar .

¹⁹¹The Father says: Children, claim your inheritance of constant happiness from Me by following My directions.

¹⁷³Sadgati kā mārg ēk hī bāp dikhātē haĩ .

¹⁹²Only the one Father shows you the path to salvation.

¹⁷⁴Yah hai śhiv śhakti sēnā , jō bhārat kō svarg banātī hai .

¹⁹³You are the Shiv Shakti Army that makes Bharat into heaven.

¹⁷⁵Yah tan-man-dhan sab is sēvā mē̃ lagātē haĩ .

¹⁹⁴You use your bodies, minds and wealth, everything, for this service.

¹⁷⁶Us bāpū jī nē kriściyan kō bhagāyā , yah bhī drama mē̃ thā .

¹⁹⁵That Bapuji chased away the Christians. ¹⁹⁶That was also fixed in the drama.

¹⁷⁷Parantu unsē kōī sukh nahī̃ huā .

¹⁹⁷However, there hasn't been any happiness through that.

¹⁷⁸Yah milēgā , yah hōgā . . . . . . . . .

¹⁹⁸“You will receive this and this will happen”.

¹⁷⁹Milnā hai sirph bāp sē . ¹⁸⁰Bākī yah tō sab ḵẖatm hō jāyēgā .

¹⁹⁹Only from the Father are you going to receive something.

¹⁸¹Kahtē haĩ birth control karō , uskē liē māthā mārtē rahtē haĩ , hōgā kuchh bhī nahī̃ .

²⁰⁰Everything else is going to end. ²⁰¹They ask for there to be birth control. ²⁰²They continue to beat their heads for that.

¹⁸²Abhī thōṛī laṛāī śhurū hō jāē tō famine paṛ jāyēgā .

²⁰³Nothing is going to happen. ²⁰⁴If a small war breaks out, there will be famine.

¹⁸³Ēk-dō mē̃ mārāmārī hō jāyēgī .

²⁰⁵There will be a lot of violence between one another.

¹⁸⁴Achchhā  !

²⁰⁶Achcha.

¹⁸⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to the spiritual children.

¹⁸⁷Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

¹⁸⁸1 ) jītē jī bāp par bali chaṛhnā hai arthāt bāp kā bankar bāp key|kī hī śhrīmat par chalnā hai .

²¹⁰ 1. You have to sacrifice yourself to the Father while alive, that is, you have to belong to the Father and follow the shrimat of the Father alone.

¹⁸⁹Āp samān banānē key|kī sēvā karnī hai .

²¹¹Do the service of making others the same as yourself.

¹⁹⁰2 ) avināśhī gyān ratnō̃ kā dān kar jagadambā samān sarv key|kī manōkāmanāyē̃ pūrṇ karnē vālā bannā hai .

²¹² 2. Donate the imperishable jewels of knowledge and become like Jagadamba, one who fulfils everyone's desires.

¹⁹¹Vardān  : sēvāō̃ mē̃ sadā sahyōgī ban sahajyōg kā vardān prāpt karnē vālē viśhēṣhtā sampann bhav

²¹³Blessing: May you receive the blessing of being an easy yogi and become full of all specialities and be co-operative in service.

¹⁹²Brāhmaṇ jīvan viśhēṣhtā sampann jīvan hai , brāhmaṇ bannā arthāt sahajyōgī bhav kā vardān prāpt karnā .

²¹⁴ Brahmin life is a life full of all specialities. ²¹⁵To be a Brahmin means to receive the blessing of being an easy yogi.

¹⁹³Yahī sabsē pahlā janm kā vardān hai .

²¹⁶This is the first blessing of this life.

¹⁹⁴Is vardān kō buddhi mē̃ sadā yād rakhanā-yah hai vardān kō jīvan mē̃ lānā .

²¹⁷Constantly keep this blessing in your intellect. ²¹⁸This means putting this blessing into your practical life.

¹⁹⁵Vardān kō kāyam rakhnē key|kī sahaj vidhi hai - sarv ātmāō̃ kē prati vardān kō sēvā mē̃ lagānā .

²¹⁹The easy way to keep this blessing constantly is to use it in serving all souls.

¹⁹⁶Sēvā mē̃ sahyōgī bannā hī sahajyōgī bannā hai .

²²⁰To be co-operative in doing service is to be an easy yogi.

¹⁹⁷Tō is vardān kō smr̥iti mē̃ rakh viśhēṣhtā sampann banō .

²²¹So, keep this blessing in your awareness and become full of all specialities.

¹⁹⁸Slōgan  : apnē mastak key|kī maṇī dvārā svayã kā svarūp aur śhrēṣhṭh mañjil kā sākṣhātkār karānā hī light house bannā hai .

²²²Slogan: To give a vision of your form and your elevated destination through the jewel on your forehead is to be a lighthouse.

²²³*** Om Shanti ***