शुक्रवार 13 अक्टूबर 2023 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
013-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 13/10/23 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - dhīraj rakhō ab tumhārē duḥkh K|kē din pūrē huē , sukh K|kē din ā rahē haĩ , niśhchay buddhi bachchō̃ key|kī avasthā dhairyavat rahtī hai ' '
1Essence: Sweet children, have patience. 2Your days of sorrow are now over and your days of happiness are about to come. 3The children whose intellects have faith are patient.
Question
2Praśhna : kisī bhī hālat mē̃ murajhāis na āyē iskī sahaj vidhi kyā hai ?
4Question: What is the easy way to prevent yourself from wilting under any circumstance?
Answer
3Uttar : brahmā bāp kā sample sadā sāmnē rakhō .
5Answer: Always keep the sample of Father Brahma in front of you. 6He is the father of so many children.
4Itnē ḍhēr bachchō̃ kā bāp , kōī sapūt bachchē haĩ tō kōī kapūt , kōī service kartē , kōī disservice , phir bhī bābā kabhī murjhātē nahī̃ , ghabrātē nahī̃ phir tum bachchē kyō̃ murjhā jātē hō ?
7Some are worthy, some are unworthy, some do service and some do disservice, yet Baba never wilts nor is ever afraid. 8So, why do you children wilt?
5Tumhē̃ tō kisī bhī hālat mē̃ murjhānā nahī̃ hai .
9You must not wilt under any circumstance.
Song
6Gīt : dhīraj dhar manuā …
10Song: Have patience o mind. 11Your days of happiness are about to come.
Murli
7Ōm śhānti .
12Om shanti.
8Dhīraj dhar manuā manuṣhya kō nahī̃ kahā jātā . 9Man-buddhi ātmā mē̃ haĩ . 10Yah ātmā kō kahā jātā hai .
13It is not human beings who are told “Have patience o mind” because a mind and intellect are in soul and so it is souls that are told this.
11Ātmā kō sivāē parampitā paramātmā K|kē aur kōī kah na sakē ki dhairya dharō kyōṅki adhīrya kō hī dhairya diyā jātā hai .
14No one, except the Supreme Father, the Supreme Soul, can tell souls to have patience, because patience is only given to those who are impatient.
12Agar īśhvar sarvavyāpī hai tō uskō adhīrya kahā nahī̃ jā saktā .
15If God is omnipresent, He can’t be called impatient.
13Manuṣhya is samay sab adhīrya haĩ , duḥkhī haĩ isliē dhairya dēnē kē liē , sukh dēnē kē liē bāp āyē haĩ .
16At this time, all human beings are impatient and unhappy. 17It is the Father who has come to give you patience and happiness.
14Kahtē haĩ ab dhairya dharō .
18He says: Now have patience.
15Bāp K|kē mahāvākya sirph tumhārē liē nahī̃ haĩ , vāstav mē̃ sārī duniyā kē liē haĩ .
19The Father’s versions are not just for you but they are, in fact, for the whole world.
16Sārī duniyā āhistē-āhistē suntī rahēgī .
20The whole world will gradually begin to hear.
17Jō suntē haĩ vah ātē rahtē haĩ .
21Those who hear will continue to come.
18Sabkā sadgati dātā , duḥkh hartā ēk bāp hī hai .
22Only the one Father is the Bestower of Salvation and the Remover of Sorrow.
19Yah hai hī duḥkh key|kī duniyā .
23This is a world of sorrow.
20Bachchē samajhtē haĩ abhī hamārē mukti-jīvanmukti K|kē din vā kaliyug patit duniyā sē chhuṭkārā pānē K|kē din haĩ .
24You children understand that these are the days when you attain liberation and liberation-in-life, that is, these are the days when you are liberated from this iron-aged impure world.
21Tumhārī buddhi mē̃ yah hai , sō bhī number-vār puruṣhārth anusār .
25This is in your intellects, but, numberwise, according to the efforts you make.
22Sabkō yah dhairya nahī̃ hai ki abhī ham is duḥkh key|kī duniyā sē chhuṭkārā pāē apnē sukhdhām jāyēṅgē .
26Not everyone has the assurance that we are now to be liberated from this world of sorrow and go to our land of happiness.
23Tum bachchō̃ kō bhī sthāī niśhchay rahnā chāhiē . 24Hamārē sukh K|kē din ab ā rahē haĩ , agar śhrīmat par chaltē rahē̃gē tō .
27You children should also have the firm faith that your days of happiness are now about to come, but that is only if you continue to follow shrimat.
25Ismē̃ āśhīrvād vā kr̥ipā ādi key|kī bāt nahī̃ hai .
28There is no question of blessings or mercy etc. in this.
26Bāp baiṭh paṛhātē haĩ , sahaj svarājya yōg sikhlātē haĩ .
29The Father sits here and teaches you easy yoga for self-sovereignty.
27Paṛhāī kō knowledge bhī kahā jātā hai .
30This study is also called knowledge.
28Tum bachchō̃ kō śhrēṣhṭh mat dē rahē haĩ .
31He is giving you children elevated directions.
29Pahlē-pahlē tō aṭal niśhchay chāhiē , phir kabhī vah nīchē-ūpar nahī̃ hō saktē .
32First and foremost, your faith has to be unshakeable so that it can never fluctuate.
30Gātē haĩ parvāh thī pār brahm mē̃ rahnē vālē key|kī , vah pā liyā tō bākī kyā chāhiē .
33There is a song: “I wanted to meet the One who lives beyond in the brahm element. 34Now that I have found Him, what more could I want?”
31Yah tō niśhchay hai - us bāp sē svarg kā varsā milnā hai .
35You have the faith that you will receive your inheritance of heaven from that Father.
32Tō dhairya pahlē hī sthāī mil jātā hai .
36So, from the beginning, you receive lasting patience.
33Yah hai avināśhī dhairya .
37This is imperishable patience.
34Certain hai ham śhrīmat par śhrēṣhṭh tē śhrēṣhṭh , śhrēṣhṭhāchārī rājya bhāgya sthāpan kar rahē haĩ , bigar kōī laṛāī-jhagṛē .
38It is certain that you are establishing the most elevated of all kingdoms on the basis of shrimat, without fighting or quarrelling.
35Tō phir murjhānē key|kī kyā darkār . 36Bhal ghar mē̃ 10-12 bachchē hō̃ .
39Even if there are ten or twelve children at home, what need is there to wilt?
37Bābā kō tō dēkhō , hajārō̃-lākhō̃ bachchē haĩ .
40Look at Baba. 41He has thousands, hundreds of thousands, of children.
38Kaī bachchē haṅgāmā bhī machātē haĩ .
42Some children even create upheaval.
39Kōī sapūt bachchē haĩ , kōī kapūt haĩ , kōī service kartē haĩ , kōī tō dis service bhī kartē haĩ .
43Some are worthy children whereas others are unworthy. 44Some do service whereas others do disservice.
40Phir bābā kabhī ghabrātā hai kyā ?
45Does Baba become afraid then?
41Tō bachchō̃ kō bhī ghabrānā nahī̃ chāhiē .
46So, neither should you children become afraid.
42Gr̥ihastha vyavahār mē̃ bhī rahnā hai .
47You also have to live at home with your families.
43Ēk taraph hai haṭhyōg karma sannyās .
48On that side is hatha yoga, the renunciation of karma.
44Tumhārā hai bēhad kā sannyās .
49Yours is unlimited renunciation.
45Yah hai rājyōg .
50This is Raja Yoga.
46Tumhē̃ gr̥ihastha vyavahār mē̃ rahtē bāp sē varsā pānā hai .
51You have to live at home with the families and claim the inheritance from the Father.
47Bahut sahaj hai .
52It is very easy.
48Abhī tō apnē sukh-dhām K|kē jhāṛ dikhāī paṛ rahē haĩ .
53You can now see the trees of your land of happiness.
49Parōkṣh-aparōkṣh buddhi sē jāntē haĩ . 50Sākṣhātkār hō , na hō .
54You recognise the visible and the invisible with your intellect, whether you have visions or not.
51Puruṣhārth kartē haĩ bhaviṣhya sva-rājdhānī kē liē .
55You are making effort for your own kingdom of the future.
52Aim object sāmnē hai nā .
56Your aim and objective is in front of you.
53Lakṣhmī-nārāyaṇ kā chitra dēkh rahē hō nā .
57You can see the picture of Lakshmi and Narayan.
54Aisē nahī̃ ki hamkō sākṣhātkār hō tō mānē̃ .
58It shouldn't be that you would only believe this if you had a vision.
55Yah tō buddhi sē samajhnē key|kī bāt hai .
59This is something to be understood with your intellects.
56In āṅkhō̃ sē chitra dēkh rahē hō nā .
60You can see that picture with your eyes.
57In āṅkhō̃ sē phir bhī yahī dēkhē̃gē .
61You will then see the same things with your eyes.
58Rājyōg hai nā .
62This is Raja Yoga.
59Buddhi bhī kahtī hai barōbar chitra rakhē haĩ phir sākṣhātkār kyā karāyē̃ ?
63Your intellects also say: The pictures are here, and so what need is there to be granted visions?
60Śhrīkr̥iṣhṇa satyug kā mālik hai nā .
64Shri Krishna is the master of the golden age, is he not?
61Śhiv paramdhām mē̃ rahnē vālā hai .
65Shiva is the Resident of the supreme abode.
62Tum lakṣhmī-nārāyaṇ ban saktē hō , yah hai tumhārī aim object .
66You can become Lakshmi or Narayan. 67This is your aim and objective.
63Tō āinē mē̃ dēkhō ki vah daivīguṇ hamārē mē̃ kahā̃ tak āyē haĩ ?
68Therefore, look in the mirror and see to what extent you have those divine virtues in you.
64Bāp dhairya tō bahut achchhā dētē haĩ .
69The Father gives you a lot of patience.
65Ab paṛhnā hai .
70You now have to study.
66Rājāī kē liē gyān chāhiē . 67Vah bāp dē rahē haĩ .
71Knowledge is needed for the kingdom and the Father is giving that to you.
68I|āī|eye . see|sī|C . S . vālō̃ kō sabsē jāstī naśhā rahtā hai - ham baṛē sē baṛā officer banē̃gē .
72Those who study for the Indian Civil Service have the greatest intoxication that they will then become senior officers.
69Yū̃ tō dhandhē-vyavahār mē̃ bhī karōṛpati ban jātē haĩ .
73In fact, people become millionaires by doing business.
70Bābā phir tumkō yah dhandhā sikhlātē haĩ - saṭṭā maṭṭā kā .
74Baba is now teaching you this business of bartering.
71Tum bāp kō kauṛiyā̃ dētē hō , unkē ēvaj mē̃ 21 janmō̃ kē liē bābā tumkō svarg kā mālik banātē haĩ .
75You give shells to the Father and, in return, Baba makes you into the masters of heaven for 21 births. 76This is a business as well as a study.
72Yah saudāgarī bhī hai tō paṛhāī bhī hai .
77You aren't concerned with just business.
73Sirph saudāgarī sē kām nahī̃ , world key|kī history-geography kā bhī knowledge chāhiē nā . 74Svadarśhan chakradhārī bhī bannā hai .
78You also need to have the knowledge of this world history and geography. 79You also have to become a spinner of the discus of self-realisation.
75Jitnā paṛhē̃gē utnā ūñch pad pāyēṅgē .
80The more you study, the higher the status you will claim.
76Svarg kā mālik tō prajā , naukar-chākar bhī hōgī .
81Even the subjects, maids and servants will be the masters of heaven.
77Abhī bhī sab kahtē haĩ nā - bhārat hamārā dēśh hai .
82Everyone now says that Bharat is their land.
78Parantu rājā aur prajā mē̃ tō bahut fark hai .
83However, there is a lot of difference between kings and subjects.
79Bāp kahtē haĩ jitnā hō sakē - ūñch tē ūñch pad pāō , māt-pitā samān puruṣhārth karō .
84The Father says: As much as possible, claim the highest status of all. 85Make effort like the mother and father do.
80Samjhā jātā hai sab tō gaddī par nahī̃ baiṭhē̃gē . 81Phir bhī race karānī paṛtī hai .
86It is understood that not everyone will be seated on the throne, but you still have to be inspired to race.
82Number-vār puruṣhārth anusār hī rājāī pāyēṅgē .
87The kingdom will be claimed numberwise, according to the efforts made.
83Jinkā jō puruṣhārth kalp pahlē vālā hai vah sākṣhī hō dēkhtē haĩ .
88Baba, as the detached Observer, observes the same efforts that everyone makes as they made in the previous cycle.
84Phir kisī kā puruṣhārth ṭhaṇḍā dēkhtē haĩ tō tīvr banāyā jātā hai . 85Tumhārā tō puruṣhārth bahut ṭhaṇḍā dikhāī paṛtā hai .
89Then, when Baba sees that someone’s effort is a little slack, He inspires him or her to make it intense: Your effort appears to be very slack.
86Tumhārā mamatva lagā huā hai .
90You still have attachment.
87Trustee banāyā phir mamatva kyō̃ ?
91Once you are made a trustee, why is there still attachment?
88Tum śhrīmat par chalō .
92You simply have to follow shrimat.
89Pūchhtē haĩ - bābā , makān banāū ?
93Some ask: Baba, should I have a house built?
90Hā̃ , kyō̃ nahī̃ banāō , bhal ārām sē baiṭhō .
94Yes, why not? 95Build it! 96You may live comfortably.
91Bākī thōṛē rōz yah chhī-chhī duniyā hai , bhal ārām karō , bachchō̃ ādi key|kī śhādī karāō .
97This dirty world is only for a few more days; you may live comfortably. 98You may get your children married.
92Bāp kōī paisā nahī̃ lētē haĩ .
99The Father doesn't take any money from you.
93Vah tō dātā hai .
100He is the Bestower.
94Śhivbābā nē is samay bachchō̃ K|kē rahnē liē yah makān banāyā hai .
101Shiv Baba has had this building built at this time for the children to live in.
95Apnē rahnē liē tō yah śharīr nimitt banāyā hai , jīv ātmāō̃ kō tō jarūr rahnē kē liē makān chāhiē .
102He has made this body the instrument for Him to live in. 103However, human beings definitely need buildings to stay in.
96Tō tum bachchō̃ kē liē banā rahē haĩ .
104So, Baba is having them built for you children.
97Bābā bhī is makān mē̃ baiṭhē haĩ nā .
105Baba is also sitting in this building.
98Yah tum jāntē hō - hamārā vah hai ātmāō̃ kā bāp aur yah hai śharīr kā bāp .
106You know that that One is the Father of souls and that this one is the father of the bodies.
99Tumkō adopt kiyā hai . 100Tum hamārē bachchē hō .
107He has adopted you: You are My children.
101Mammā-bābā kahtē hō nā , iskō gōd lēnā kahā jātā hai .
108You say "Mama and Baba". 109This means you have been adopted.
102Prajāpitā brahmā kō itnē bachchē haĩ tō jarūr gōd K|kē hī bachchē hōṅgē .
110Prajapita Brahma has so many children and so they would surely be adopted children.
103Tum bachchō̃ kō adopt kartē haĩ .
111He adopts you children.
104Sarasvatī bhī bēṭī hai nā .
112Saraswati too is his daughter.
105Yah hai baṛī guhya bātē̃ samajhnē key|kī .
113These are very deep matters and have to be understood.
106Gītā-bhāgavat ādi tō tum bhī paṛhē hō , yah bābā bhī paṛhā hai .
114You have studied the Gita and the Bhagawad etc. and this Baba has also studied them.
107Parantu ab tō śhrīmat miltī hai , drama anusār .
115However, now, according to the drama, you are receiving shrimat.
108Jō kuchh kahā sō drama anusār .
116Whatever is said is according to the drama.
109Usmē̃ jarūr kalyāṇ hī hōgā .
117There would definitely be benefit in that.
110Nuksān hōtā hai , usmē̃ bhī kalyāṇ hī hai .
118Even if there is a loss, there is benefit in that.
111Her|har bāt mē̃ kalyāṇ hai .
119There is benefit in everything.
112Śhivbābā hai hī kalyāṇkārī .
120Shiv Baba is the Benefactor.
113Unkī mat achchhī hai .
121His directions are good.
114Agar us par kōī śhaṅkā rahī tō śhrīmat par na chal apnī mat par chaltē haĩ , issē dhōkhā khāyēṅgē .
122If you doubt it, then, instead of following shrimat, you follow your own dictates and you become deceived.
115Phir śhivbābā kyā karē .
123What can Shiv Baba do then?
116Qadam-qadam par rāy pūchhnā hai .
124You have to ask for advice at every step.
117Supreme paṇḍā tō baiṭhā hai nā .
125The Supreme Guide is sitting here.
118Bahut bachchē yah bāt bhūl jātē haĩ kyōṅki yōg mē̃ nahī̃ rahtē haĩ .
126Many children forget this because they do not stay in yoga.
119Yōg athavā yād kō hī yātrā kahā jātā hai .
127Yoga or remembrance is called a pilgrimage.
120Yād nahī̃ kartē tō samajhē̃ ham rest lē rahē haĩ .
128If you are not in remembrance, then you must understand that you are taking a rest.
121Yātrā par jākar kōī rest lētē haĩ .
129Some go on a pilgrimage and take a rest.
122Tum bhī agar rest lētē hō , yād nahī̃ kartē hō tō vikarma bhī vināśh nahī̃ hōṅgē aur āgē bhī nahī̃ baṛhē̃gē .
130If you too are taking a rest and do not stay in remembrance, your sins will not be absolved and you won't move forward.
123Yād nahī̃ kartē tō nazdīk nahī̃ jātē .
131You can’t come closer if you don't stay in remembrance.
124Ātmā thak jātī hai . 125Bāp kō bhūl jātī hai .
132Souls get tired and forget the Father.
126Bāp kahtē haĩ tum yātrā par chal rahē hō .
133The Father says: You are moving along on the pilgrimage.
127Rāt kō tō tum rest lētē hī hō .
134You take a rest at night anyway.
128Aisē nahī̃ ki rāt kō tum nīnd mē̃ hō tō yātrā par hō .
135It isn't that when you are asleep at night, you are on this pilgrimage.
129Nahī̃ , vah rest hai .
136No; that is a rest.
130Jab jāgtē hō tab yātrā par hō .
137You are on the pilgrimage when you are awake.
131Nīnd mē̃ kōī vikarma vināśh nahī̃ hōṅgē . 132Bākī hā̃ , dūsrē kōī vikarma hōtē nahī̃ haĩ .
138Sins are not absolved when you are asleep, but, yes, no further sins are committed.
133Tō bāp sabhī bātē̃ samjhātē haĩ parantu kōī amal mē̃ bhī jab lāyē .
139So the Father explains everything, but you should still put them into practice.
134Ḍhēr point batlātē rahtē haĩ .
140He continues to tell you many points.
135Bairisṭarī key|kī points tab buddhi mē̃ ātī haĩ jab vah bairisṭarī paṛhtē haĩ .
141The points of a barrister enter your intellect when you are studying to become a barrister.
136Ḍôkṭarī vā engineering paṛhtē haĩ phir vah doctor athavā engineer ādi bantē haĩ .
142When you study to become a doctor or an engineer, you then become a doctor or an engineer.
137Jō jaisā course kartē haĩ , vaisā bantē haĩ .
143Whatever course someone takes, that is what he would become.
138Yahā̃ tō ēk hī course hai .
144Here, there is just the one course.
139Chaltē chalō , tumhārē sir par janma-janmāntar K|kē pāpō̃ kā bōjhā bahut hai .
145Continue to move along. 146There is a big burden of the sins of many births on your heads.
140Unkō vināśh karnē kā upāya ēk hī hai - bāp kō yād karnā .
147There is only one way to have those sins absolved. 148You have to remember the Father.
141Nahī̃ tō pad bhraṣhṭa hō paṛē̃gē .
149Otherwise, your status will be destroyed.
142Mālā banī huī hai nā .
150The rosary has been created.
1439 ratnō̃ kā bhī gāyan hai .
151There is also the memorial of the nine jewels.
144Yah kahā̃ sē āyē , sō manuṣhya nahī̃ jāntē haĩ .
152People don't know where it came from.
1458 ratna haĩ jō rudra key|kī mālā bantē haĩ .
153The eight jewels are those who become the rosary of Rudra.
146Tō puruṣhārth achchhā karnā chāhiē .
154So you should make good efforts.
147Students achchhā paṛhtē haĩ tō register sē mā̃-bāp kō bhī patā lagtā hai .
155When students study well at school, their parents become aware of that from their register.
148Yahā̃ tō bāp hī teacher bhī haĩ tō vahī jānē .
156Here, the Father Himself is also the Teacher and so He would know.
149Tum paṛhtē hī hō bāp kē pās .
157You are studying with the Father.
150Register kā bhī unkō patā paṛtā hai .
158He is also aware of your register.
151Tum bhī apnē register kō samajh saktē hō - kahā̃ tak hamārē mē̃ guṇ haĩ , maĩ aurō̃ kō kahā̃ tak āp samān banātā hū̃ ?
159You can also understand from your register to what extent you have those virtues in you. 160To what extent am I making others the same as myself?
152Itnī tākat hai jō kōī sāmnē dēkhē unkō śharīr bhulā dē̃ ?
161Do you have sufficient power that you are able to make others who see you forget their bodies?
153Kahā jātā hai himmatē mardā madadē khudā .
162It is said: When the child has courage, the Father helps.
154Bāp bahut madad dētē haĩ .
163The Father gives a lot of help.
155Tum bhī madad dētē hō yōg key|kī .
164You also give the help of yoga.
156Bāp kō chāhiē hī pavitratā key|kī madad .
165The Father only wants the help of purity.
157Sārī patit duniyā kō pāvan banānā hai yōgbal sē .
166The whole impure world has to be purified with the power of yoga.
158Jitnā-jitnā jō yōg key|kī madad dēgē utnā bābā khuśh hōṅgē .
167The more help someone gives with yoga, the more pleased Baba will be.
159Yah bābā kē liē madad hai vā apnē liē ?
168Is this help for the Father or for yourself?
160Tum jitnā paṛhē̃gē utnā ūñch pad pāyēṅgē .
169The more you study, the higher the status you claim.
161Jitnā yād karē̃gē utnā mujhē pavitratā key|kī madad karē̃gē .
170The more you stay in remembrance, the more you help Me with purity.
162Maĩ āyā hū̃ patit kō pāvan banānē , pāvan duniyā kē liē .
171I have come to make impure ones pure for the pure world.
163Patit aur pāvan yahā̃ bantē haĩ .
172It is here that you become pure and impure.
164Vah tō hai hī nirākārī duniyā .
173That is the incorporeal world.
165Gātē bhī haĩ patit-pāvan āō .
174It is sung: O Purifier, come!
166Samajhtē nahī̃ ki pāvan duniyā kiskō kahā jātā hai .
175They don't understand what the pure world is.
167Sītā kō rāvaṇ key|kī jēl sē , duḥkh sē chhuṛāyā tō phir sukh chāhiē .
176Sita was liberated from the jail of Ravan and from sorrow. 177Therefore, there has to be happiness after that.
168Aurō̃ kō śhānti bahut miltī hai , sukh thōṛā miltā hai .
178Others receive a lot of peace and a little happiness.
169Tumkō sukh bhī bahut miltā hai tō duḥkh bhī bahut miltā hai .
179You receive a lot of happiness as well as a lot of sorrow.
170Pichhāṛī mē̃ jō ātmāyē̃ ātī haĩ thōṛā part bajāē vāpis chalī jātī haĩ .
180Souls who come at the end will play their small parts and then leave.
171Ēk-dō janm bhī lētē haĩ , thōṛā samay āyā yah gayā .
181They take one or two births; they just come for a short while and depart.
172Tumhārē tō 84 janmō̃ key|kī bāt hai .
182For you, it is a matter of 84 births.
173Unkī ēk-dō janm key|kī bāt hai .
183For them, it is a matter of one or two births.
174Tum 84 janmō̃ kō jāntē hō , chakra kō jānnē sē chakravartī rājā bantē hō .
184You know your 84 births. 185By knowing the cycle, you become the kings who are rulers of the globe.
175Vah thōṛēhī ban sakē̃gē .
186They would not be able to become that.
176Unkē liē yah gyān nahī̃ hai .
187This knowledge is not for them.
177Yah gyān tumhārē liē hai , jinhōnnē kalp pahlē bhī gyān liyā hai .
188This knowledge is for those who took this knowledge in the previous cycle.
178Ab tumkō puruṣhārth karnā hai .
189You now have to make effort.
179Puruṣhārth kā samay abhī hai aur tumhārē liē hī puruṣhārth key|kī bāt hai .
190The time for making effort is now. 191The question of making effort only applies to you.
180Dēvī-dēvtā dharm bahut sukh dēnē vālā hai , itnā sukh aur kōī dē na sakē .
192The deity religion gives a lot of happiness. 193No one else can give as much happiness.
181Yah anādi drama banā huā hai .
194This eternal drama is predestined.
182Sabhī kō tō hero-heroine kā part nahī̃ mil saktā .
195Not everyone can receive the part of a hero or heroine.
183Kisma-kisma K|kē manuṣhya haĩ .
196There are all types of human beings.
184Unmē̃ bhī achchhē-burē anēk prakār K|kē haĩ .
197There are many types of good and bad people.
185Śhrēṣhṭh tē śhrēṣhṭh dēvī-dēvtā haĩ .
198The most elevated of all are the deities.
186Śhrēṣhṭh unhō̃ kō hī kahā jātā hai .
199They are the only ones who can be called elevated.
187Vah tō satyug mē̃ hī hōtē haĩ .
200They only exist in the golden age.
188Unhō̃ K|kē chitra bhī haĩ . 189Parantu vah kaisē banē yah nahī̃ jāntē haĩ .
201There are also their pictures, but no one knows how they became those.
190Kōī tō phir kahtē - śhrīkr̥iṣhṇa hāzirā-hazūr hai . 191Bhagvān bhī hāzirā-hazūr hai .
202Some say that Krishna is present everywhere and that God is present everywhere too.
192In sab bātō̃ kō tum bachchē samajh gayē hō .
203You children have now understood all of these things.
193Yah aim object bahut achchhī hai - samjhānē liē .
204This aim and objective is very good for you to explain.
194Sabkō nimantraṇ jarūr dēnā hai .
205You definitely have to invite everyone.
195Akhbār sē sabkō nimantraṇ mil rahā hai .
206Everyone can receive an invitation in the newspapers.
196Abhī bākī time bahut thōṛā hai .
207There is now very little time left.
197Ab tak bachchē yātrā kartē-kartē thak jātē haĩ tō baiṭh jātē haĩ .
208Even now, some children still become tired on this pilgrimage and so they sit down.
198Māyā K|kē tūphān sahan nahī̃ kar saktē haĩ .
209They are unable to tolerate the storms of Maya.
199Yuddha K|kē maidān mē̃ māyā tō jarūr pakaṛēgī .
210Maya will definitely catch them on the battlefield.
200Rustam sē rustam hōkar laṛēgī .
211She will become powerful with the powerful ones and fight them.
201Zōr sē tūphān āyēṅgē .
212Storms will come very forcefully.
202Phir kahtē haĩ jab sē gyān mē̃ āyā hū̃ tō vighna bahut paṛē haĩ , dhandhē mē̃ bhī ghāṭā huā hai .
213They would then say: There have been many obstacles from the time I came into knowledge. 214There is also loss in business now.
203Bābā kahtē haĩ aisē mat samjhō - gyān mē̃ āyē haĩ tab vighna paṛtē haĩ .
215Baba says: Don't think that the obstacles have come because you have come into knowledge.
204Yah tō duniyā mē̃ hōtā hī rahtā hai , insē ḍarnā nahī̃ hai .
216This continues to happen in the world. 217You mustn't be afraid of it.
205Kabhī chakra key|kī daśhā , kabhī rāhū key|kī , kabhī kiskī daśhā baiṭhtī hai .
218Sometimes, there is one type of omen and sometimes another type.
206Chaltē-chaltē phā̃ hō jātē haĩ .
219Some collapse while moving along.
207Rāhū kī daśhā kaṛī hōtī hai .
220The omens of Rahu are very strong.
208Māyā khā jātī hai tō kālē kā kālā ban jātē haĩ .
221Maya eats you and you then become very ugly.
209Māyā thappaṛ lagāē ēkdam kālā mũh kar dētī hai .
222Maya slaps you and makes your face completely dirty.
210Māyā key|kī bhī jīt hōgī .
223Maya too will be victorious.
211Sirph bachchō̃ key|kī jīt hō phir tō jhaṭ rājdhānī sthāpan hō jāē .
224If only the children were to become victorious, the kingdom would very soon be established.
212Ustād kō bhūl jātē haĩ tō māyā thappaṛ mārtī hai .
225When you forget the Master (Teacher), Maya slaps you.
213Aisē rūhānī sājan kō sajnī bhūl jātī hai , yah bhī wonder hai nā !
226The brides forget the spiritual Bridegroom. 227This too is a wonder.
214Achchhā !
228Achcha.
215Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
229To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
216Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
230The spiritual Father says namaste to the spiritual children.
Essence for dharna
217Dhārṇā kē liē mukhya sār :
231Essence for dharna:
2181 ) yōgbal sē patit duniyā kō pāvan banānē mē̃ bāp kā madadgār bannā hai .
232 1. Become a helper of the Father in making the impure world pure with the power of yoga.
219Yād kī yātrā mē̃ rest nahī̃ lēnī hai .
233Do not take a rest on the pilgrimage of remembrance.
220Aisī yād hō jō sāmnē vālā apnā śharīr bhī bhūl jāē .
234Let your remembrance be such that the person in front of you even forgets his body.
2212 ) śhrīmat mē̃ kabhī bhī śhaṅkā uṭhākar apnī manmat nahī̃ chalānī hai . 222Her|har bāt mē̃ rāy lētē usmē̃ apnā kalyāṇ samajhkar chalnā hai .
235 2. Do not doubt shrimat or use your own dictates. 236Follow the advice you receive for every situation and consider there to be benefit for you in it.
Blessing
223Vardān : sahyōg key|kī śhubh bhāvnā dvārā rūhānī vāyumaṇḍal banānē vālē master dātā bhav
237Blessing: May you be a master bestower and make the atmosphere spiritual with your good wishes of co-operation.
224Jaisē prakr̥iti apnē vāyumaṇḍal K|kē prabhāv kā anubhav karātī hai , kabhī garmī , kabhī sardī . . aisē āp prakr̥itijīt sadā sahyōgī , sahajyōgī ātmāyē̃ apnī śhubh bhāvnāō̃ dvārā rūhānī vāyumaṇḍal banānē mē̃ sahyōgī banō .
238 Matter makes you experience its influence on the atmosphere of sometimes heat and sometimes cold. 239In the same way, you conquerors of matter, souls who are always co-operative and easy yogis have to be co-operative in creating a spiritual atmosphere with your good wishes.
225Vah aisā hai vā aisā kartā hai , yah nahī̃ sōchō .
240Do not think, “This one is like this” or, “This one does this”.
226Kaisā bhī vāyumaṇḍal hai , vyakti hai , mujhē sahyōg dēnā hai .
241No matter what the atmosphere is like, what a person is like, you have to give your co-operation.
227Dātā K|kē bachchē sadā dētē haĩ .
242Children of the Bestower always give.
228Tō chāhē mansā sē sahyōgī banō , chāhē vāchā sē , chāhē sambandh-sampark K|kē dvārā . 229Lēkin lakṣhya hō sahyōgī jarūr bannā hai .
243So be co-operative, whether it is with your mind, with your words or with your relationships and connections, definitely have the aim of being co-operative.
Slogan
230Slōgan : ichchhā mātram avidyā key|kī sthiti dvārā sarv key|kī ichchhāō̃ kō pūrṇ karnā hī kāmdhēnu bannā hai .
244Slogan: To fulfil everyone’s desires with your stage of being ignorant of any knowledge of desire is to be Kamdhenu (the cow that fulfils everyone’s desires).
245*** Om Shanti ***