शनिवार 14 अक्टूबर 2023 की दैनिक मुरली

⁰14-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - āgyākārī banō , bāp key|kī pahlī āgyā hai - apnē kō ātmā samajh bāp kō yād karō ' '

¹Essence: Sweet children, become obedient. ²The Father’s first order is: Consider yourselves to be souls and remember the Father.

²Praśhna  : ātmā rūpī bartan aśhuddh kyō̃ huā hai  ? ³Uskō śhuddha banānē kā sādhan kyā hai  ?

³Question: Why have the vessels of souls become unclean? ⁴What is the way to cleanse them?

⁴Uttar  : vāhyāt bātō̃ kō suntē aur sunātē ātmā rūpī bartan aśhuddh ban gayā hai .

⁵Answer: The vessels of souls have become unclean by them listening to and speaking of wasteful matters. ⁶In order to cleanse them, the Father’s orders are: Hear no evil!

⁵Iskō śhuddha banānē kē liē bāp kā farmān hai hear no evil , see no evil … ēk bāp sē sunō , bāp kō hī yād karō tō ātmā rūpī bartan śhuddha hō jāyēgā .

⁷See no evil! ⁸Listen to the one Father. ⁹Only remember the one Father and the vessels of you souls will become clean.

⁶Ātmā aur śharīr dōnō̃ pāvan ban jāyēṅgē .

¹⁰You souls and your bodies will both become pure.

⁷Gīt  : jō piyā kē sāth hai . . . . . . . . .

¹¹Song: There are showers of rain on those who are with the Beloved.

⁸Ōm śhānti .

¹²Om shanti.

⁹Ōm śhānti kā arth|earth tō bachchō̃ nē samjhā huā hai .

¹³You children have understood the meaning of ‘Om shanti’.

¹⁰Bachchō̃ kō ghaṛī-ghaṛī points dī jātī haĩ . ¹¹Jaisē ghaṛī-ghaṛī kahā jātā hai bāp aur varsē kō yād karō .

¹⁴Points of this knowledge are given to you children again and again, just as you are repeatedly told to remember the Father and the inheritance.

¹²Yahā̃ kōī manuṣhya key|kī yād nahī̃ hai .

¹⁵Here, you do not remember human beings.

¹³Manuṣhya , manuṣhya key|kī vā kisī dēvtā key|kī yād dilāyēṅgē .

¹⁶Human beings only remind you of human beings or deities.

¹⁴Pārlaukik bāp key|kī yād kōī dilā na sakē kyōṅki bāp kō kōī jāntē nahī̃ .

¹⁷Because no human being knows the Father from beyond, none of them can inspire you to remember Him.

¹⁵Yahā̃ tumkō ghaṛī-ghaṛī kahā jātā hai apnē kō ātmā samajh bāp kō yād karō .

¹⁸Here, you are told again and again: Consider yourselves to be souls and remember the Father.

¹⁶Jaisē bāp kō bachchē hōtē haĩ tō sab samajh saktē haĩ yah bāp sē varsā lēnē āyā hai .

¹⁹When a father has a son, everyone understands that his son has come to claim his inheritance from his father.

¹⁷Phir unkō bāp aur varsā yād rahtā hai .

²⁰The child would remember his father and his inheritance.

¹⁸Yahā̃ bhī aisē hai .

²¹It is the same here.

¹⁹Jarūr bachchē bāp kō jāntē nahī̃ haĩ isliē bāp kō ānā paṛtā hai .

²²Certainly the children don’t know the Father, which is why He has to come.

²⁰Jō bāp kē sāth haĩ unhō̃ kē liē yah gyān barsāt hai .

²³This knowledge is showered on the children who are with the Father.

²¹Vēd śhāstrō̃ mē̃ jō gyān hai vah sab hai bhakti mārg kī sāmagrī .

²⁴The knowledge in the Vedas and scriptures is just the paraphernalia of the path of devotion.

²²Jap , tap , dān , puṇya , sandhyā , gāyatrī ādi jō kuchh kartē haĩ vah sab hai bhakti mārg kī sāmagrī .

²⁵Chanting, donating, performing charity, evening prayers, mantras, etc., whatever people do, it is the paraphernalia of the path of devotion.

²³Sannyāsī bhī bhakta huē .

²⁶Sannyasis are also devotees.

²⁴Pavitratā bigar kōī śhāntidhām mē̃ jā nahī̃ saktē isliē vah gharbār chhōṛ jātē haĩ .

²⁷No one can go to the land of peace without having purity. ²⁸This is why they leave their home and go off somewhere.

²⁵Parantu sārī duniyā tō aisē nahī̃ karēgī .

²⁹However, not everyone in the whole world would do that.

²⁶Unhō̃ K|kē is haṭhyōg key|kī bhī drama mē̃ nūndh hai .

³⁰Their hatha yoga is fixed in the drama.

²⁷Tum bachchō̃ kō rājyōg sikhlānē kalp-kalp ēk hī bār ātā hū̃ .

³¹I only come once every cycle to teach you children Raja Yoga.

²⁸Mērā aur kōī avatār hōtā nahī̃ hai .

³²I do not incarnate in any other way.

²⁹Reincarnation of|off god .

³³It is said: “Reincarnation of God”.

³⁰Vah huā ūñch tē ūñch .

³⁴He is the Highest on High.

³¹Phir reincarnation of|off jagat ambā aur jagat pitā bhī jarūr hōnē chāhiē .

³⁵Then, there definitely has to be the reincarnation of the world mother and the world father.

³²Vāstav mē̃ reincarnation akṣhar sirph bāp sē hī lagtā hai .

³⁶In fact, the word ‘reincarnation’ is only applied to the Father.

³³Sadgati dātā ēk hī bāp hai . ³⁴Yū̃ tō har ēk chīz phir sē reincarnate hōtī hai .

³⁷Only the one Father is the Bestower of Salvation but, in fact, everything reincarnates again.

³⁵Jaisē abhī bhraṣhṭāchār hai tō kahē̃gē bhraṣhṭāchār reincarnate huā hai . ³⁶Phir sē bhraṣhṭāchār huā hai , phir sē śhrēṣhṭhāchār āyēgā .

³⁸Because there is now degradation, it would be said: Degradation has reincarnated; they became degraded once again.

³⁷Reincarnate tō her|har chīz kā hōtā hai .

³⁹Later, there will be righteousness. ⁴⁰Everything reincarnates.

³⁸Abhī purānī duniyā hai phir naī duniyā āyēgī .

⁴¹It is now the old world, and the new world will then come again.

³⁹Naī duniyā kē bād kahē̃gē phir sē purānī duniyā ānī hai .

⁴²It would be said that after the new world, the old world will come again.

⁴⁰Yah sab bātē̃ bāp baiṭh samjhātē haĩ .

⁴³The Father sits here and explains all of these things.

⁴¹Jab yahā̃ baiṭhtē hō tō hamēśhā aisē samjhō - maĩ ātmā hū̃ , mujhē bāp kā farmān milā huā hai mujhē yād karō .

⁴⁴When you sit in remembrance, always think: I am a soul and I have received instructions from the Father to remember Him.

⁴²Bachchō̃ K|kē sivāē tō aur kōī kō bāp kā farmān mil na sakē .

⁴⁵No one, apart from you children, can receive instructions from the Father.

⁴³Phir bachchō̃ mē̃ kōī tō āgyākārī hōtē haĩ , kōī āgyā na mānnē vālē bhī hōtē haĩ .

⁴⁶Among you children too, some are obedient and others are disobedient.

⁴⁴Bāp kahtē haĩ - hē ātmāyē̃ , tum mērē sāth buddhi kā yōg lagāō .

⁴⁷The Father says: O souls, connect your intellects in yoga to Me.

⁴⁵Bāp ātmāō̃ sē bāt kartē haĩ , aur kōī viddhān-paṇḍit ādi aisē nahī̃ kahē̃gē ki maĩ ātmāō̃ sē bāt kartā hū̃ .

⁴⁸The Father speaks to you souls. ⁴⁹None of the scholars or pundits would say that they are speaking to souls.

⁴⁶Vah tō ātmā sō paramātmā samajh lētē haĩ .

⁵⁰They consider each soul to be the Supreme Soul.

⁴⁷Vah hai wrong .

⁵¹That is wrong.

⁴⁸Tum bachchē jāntē hō ki śhivbābā is śharīr dvārā hamē̃ samjhā rahē haĩ .

⁵²You children know that Shiv Baba is explaining to you through this body.

⁴⁹Śharīr bigar tō act hō na sakē .

⁵³One cannot act without a body.

⁵⁰Pahlē-pahlē tō yah niśhchay chāhiē .

⁵⁴First of all, you need faith.

⁵¹Niśhchay bigar tō kuchh bhī buddhi mē̃ nahī̃ baiṭhēgā .

⁵⁵Unless you have faith, nothing will sit in your intellects.

⁵²Pahlē niśhchay chāhiē ki ham ātmāō̃ kā bāp vah nirākār parampitā paramātmā hai aur sākār mē̃ hai prajāpitā brahmā , ham haĩ brahmākumār-kumāriyā̃ .

⁵⁶First of all, you need the faith that the Father of souls is the incorporeal Supreme Father, the Supreme Soul, and that Prajapita Brahma, the Father of People, is in a corporeal form.

⁵³Śhiv K|kē tō sab ātmāyē̃ bachchē haĩ isliē śhivkumār kahē̃gē , kumārī nahī̃ .

⁵⁷You are Brahma Kumars and Kumaris. ⁵⁸All souls are sons of Shiva and so they are called Shiv Kumars, not Shiv Kumaris.

⁵⁴Yah sab bātē̃ dhāraṇ karnī hai .

⁵⁹You have to imbibe all of these things.

⁵⁵Dhārṇā tab hōgī jab nirantar yād kartē rahē̃gē . ⁵⁶Yād karnē sē hī buddhi rūpī bartan śhuddha hōgā .

⁶⁰It is only when you continue to stay in constant remembrance that you are able to imbibe them.

⁵⁷Vāhyāt bātē̃ suntē-suntē bartan aśhuddh ban gayā hai , uskō śhuddha banānā hai .

⁶¹It is only by staying in remembrance that your intellects’ vessels can be cleansed.

⁵⁸Bāp kā farmān hai mujhē yād karō tō tumhārī buddhi pavitra hōgī .

⁶²Because you have been listening to wasteful things, your vessels have become unclean. ⁶³You have to cleanse them.

⁵⁹Tumhārī ātmā mē̃ khād paṛ gaī hai , ab pavitra bannā hai .

⁶⁴The Father's instructions are: Remember Me and your intellects will be purified.

⁶⁰Sannyāsī kahtē haĩ ātmā nirlēp hai .

⁶⁵Alloy has been mixed into souls. ⁶⁶Therefore, you now have to become pure.

⁶¹Bāp kahtē haĩ ātmā mē̃ hī khād paṛī hai . ⁶²Śhrīkr̥iṣhṇa key|kī ātmā aur śharīr dōnō̃ pavitra haĩ .

⁶⁷Sannyasis say that souls are immune to the effect of action, whereas the Father says that alloy has been mixed into souls.

⁶³Dōnō̃ pavitra sirph satyug mē̃ hī hōtē haĩ . ⁶⁴Yahā̃ tō hō nahī̃ saktē . ⁶⁵Tum ātmāyē̃ number-vār pavitra hōtī jā rahī hō .

⁶⁸Both the soul and the body of Shri Krishna are pure, but it is only in the golden age that both are pure; they cannot be pure here. ⁶⁹You souls are becoming pure, numberwise.

⁶⁶Abhī pavitra banī nahī̃ hai .

⁷⁰You have not become pure yet.

⁶⁷Kōī bhī pavitra nahī̃ hai .

⁷¹No one has become pure yet.

⁶⁸Sab puruṣhārth kar rahē haĩ .

⁷²All of you are making effort for this.

⁶⁹Ant mē̃ number-vār sabkī result nikalēgī .

⁷³Everyone’s result will be given, numberwise, at the end.

⁷⁰Bāp ākar sabhī ātmāō̃ kō farmān kartē haĩ ki mujhē yād karō , apnē kō aśharīrī samjhō , dēhī-abhimānī banō .

⁷⁴The Father comes and issues this order to all souls: Consider yourselves to be bodiless and remember Me. ⁷⁵Become soul conscious.

⁷¹Mūl yah bāt bāp bigar kōī samjhā nahī̃ saktē .

⁷⁶No one but the Father can explain this main thing.

⁷²Pahlē yah pūrā niśhchay hōgā tō vijay pāyēṅgē , niśhchay nahī̃ hōgā tō vijay nahī̃ pāyēṅgē .

⁷⁷If you first of all have full faith in this, you can gain victory. ⁷⁸If you do not have faith, you cannot gain victory.

⁷³Niśhchay buddhi vijayantī , sanśhay buddhi vinaśhayantī . ⁷⁴Gītā mē̃ kōī-kōī akṣhar bahut achchhē haĩ .

⁷⁹“A faithful intellect will be victorious, whereas a doubtful intellect will be led to destruction.”

⁷⁵Iskō kahā jātā hai āṭē mē̃ namak .

⁸⁰Some words in the Gita are very good.

⁷⁶Bāp kahtē haĩ maĩ tumkō sabhī vēdō̃ śhāstrō̃ kā sār samjhātā hū̃ ki inmē̃ kyā-kyā hai  ?

⁸¹They are called a pinch of salt in a sackful of flour. ⁸²The Father says: I explain to you the essence of all the Vedas and scriptures.

⁷⁷Yah sab haĩ bhaktimārg K|kē rāstē .

⁸³All of those things are from the path of devotion.

⁷⁸Inkī bhī drama mē̃ nūndh hai .

⁸⁴That too is fixed in the drama.

⁷⁹Yah praśhna nahī̃ uṭh saktā ki yah bhaktimārg kyō̃ banāyā huā hai  ?

⁸⁵The question of why the path of devotion was created doesn’t arise. ⁸⁶This drama is eternally predestined.

⁸⁰Yah tō anādi banā banāyā drama hai . ⁸¹Tumnē bhī is drama mē̃ bāp sē svarg K|kē mālik bannē kā varsā anēk bār liyā hai aur lētē rahē̃gē .

⁸⁷You have received your inheritance of becoming the masters of heaven from the Father many times in the drama, and you will continue to receive it; it can never end.

⁸²Kabhī ant nahī̃ hō saktā .

⁸⁸This cycle rotates eternally.

⁸³Yah chakra anādi phirtā hī rahtā hai .

⁸⁹You children are now in a land of sorrow.

⁸⁴Tum bachchē abhī duḥkhdhām mē̃ hō phir śhāntidhām mē̃ jāyēṅgē , śhānti-dhām sē sukhdhām mē̃ jāyēṅgē phir duḥkhdhām mē̃ āyēṅgē - yah anādi chakra chaltā hī rahtā hai .

⁹⁰You are soon to go to a land of peace, and you will go from there to a land of happiness. ⁹¹Then you will go to a land of sorrow. ⁹²This cycle continues to rotate eternally.

⁸⁵Sukhdhām sē duḥkhdhām ānē mē̃ tum bachchō̃ kō 5 hajār varṣh lagtē haĩ . ⁸⁶Jismē̃ tum 84 janma lētē hō .

⁹³It takes you children 5000 years to go from that land of happiness to this land of sorrow and, while doing that, you take 84 births.

⁸⁷Sirph tum bachchē hī 84 janma lētē hō , sab nahī̃ lē saktē .

⁹⁴Only you children take 84 births. ⁹⁵Not everyone can take 84 births.

⁸⁸Yah bēhad kā bāp tumkō direct samjhā rahē haĩ , aur bachchē phir murlī sunē̃gē vā paṛhē̃gē yā tape sunē̃gē .

⁹⁶The unlimited Father explains this to you children directly. ⁹⁷Other children will simply listen to the murli being read, or will read the murli themselves or listen to a tape.

⁸⁹Tape bhī sab nahī̃ sun saktē .

⁹⁸Not everyone can listen to a tape.

⁹⁰Tō pahlē-pahlē tum bachchō̃ kō uṭhtē-baiṭhtē is yād mē̃ rahnā hai .

⁹⁹So, first of all, you children have to stay in remembrance as you sit and as you walk, etc.

⁹¹Manuṣhya tō mālā phērtē rām-rām japtē haĩ . ⁹²Rudrākṣha key|kī mālā kahtē haĩ nā .

¹⁰⁰People simply turn the beads of a rosary and chant the name of Rama.

⁹³Ab rudra tō hai bhagvān .

¹⁰¹They speak of the rosary of Rudra.

⁹⁴Phir is mālā mē̃ mēru dānā ikaṭṭhā hai . ⁹⁵Vah tō viṣhṇu K|kē yugal svarūp haĩ .

¹⁰²Rudra is God. ¹⁰³Then there is the combined bead which represents the dual-form of Vishnu.

⁹⁶Vah kaun haĩ  ?

¹⁰⁴Who is that?

⁹⁷Yah māt-pitā jō phir viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ bantē haĩ isliē inkō mēru kahā jātā hai .

¹⁰⁵It is the mother and father who become the dual-form of Vishnu, Lakshmi and Narayan. ¹⁰⁶This is why they are called the dual-bead.

⁹⁸Fool|phūl hai śhivbābā phir mēru yah mammā-bābā jinkō māt-pitā kahtē hō .

¹⁰⁷Shiv Baba is the Tassel, and then the dual-bead is Mama and Baba, who are called the mother and father.

⁹⁹Viṣhṇu kō māt-pitā nahī̃ kah sakē̃gē .

¹⁰⁸Vishnu wouldn’t be called a mother and father.

¹⁰⁰Lakṣhmī-nārāyaṇ kō māt-pitā tō unkē bachchē hī kahē̃gē .

¹⁰⁹Only Lakshmi and Narayan’s children would call them mother and father.

¹⁰¹Ājkal tō sabkē āgē jākar kahtē haĩ tvamēv mātāśhcha pitā . . . . . bas , kōī ēk nē mahimā key|kī tō unkē pīchhē follow karnē lag paṛtē .

¹¹⁰People nowadays go in front of anyone and say: You are the Mother and You are the Father. ¹¹¹Once someone said this praise, everyone else started to follow it.

¹⁰²Yah hai hī unrighteous duniyā .

¹¹²This is an unrighteous world.

¹⁰³Kaliyug kō kahā jātā hai unrighteous , satyug kō kahā jātā hai righteous .

¹¹³The iron age is called an unrighteous world, whereas the golden age is called a righteous world.

¹⁰⁴Vahā̃ ātmā aur śharīr dōnō̃ pavitra hōtē haĩ .

¹¹⁴There, souls and bodies are both pure.

¹⁰⁵Satyug mē̃ śhrīkr̥iṣhṇa gōrā hai , phir antim janm mē̃ unkī ātmā sā̃varī banī hai .

¹¹⁵In the golden age, Shri Krishna is beautiful and then, by his last birth, that soul has become ugly.

¹⁰⁶Yah brahmā-sarasvatī is samay sānvarē haĩ nā .

¹¹⁶Brahma and Saraswati are impure at this time.

¹⁰⁷Ātmā kālī ban gaī hai tō unkā zewar bhī kālā ban gayā hai .

¹¹⁷The soul has become impure and so his jewellery (body) has also become impure (mixed).

¹⁰⁸Sōnē mē̃ hī khād paṛtī hai , ussē zewar bhī jō bantā hai vah khād vālā .

¹¹⁸When gold has alloy mixed with it, the jewellery that is made from it also has alloy mixed with it.

¹⁰⁹Satyug mē̃ jab dēvī-dēvatāō̃ key|kī government hai tō yah jhūṭh ( khād ) hōtī nahī̃ .

¹¹⁹When the golden age is governed by the deities, there is nothing that is false or has alloy mixed with it.

¹¹⁰Vahā̃ tō sōnē K|kē mahal bantē hai .

¹²⁰There, there will be palaces of real gold.

¹¹¹Bhārat sōnē key|kī chiṛiyā thā , abhī tō mulammā hai .

¹²¹Bharat was once the ‘Golden Sparrow’, but it has now become gilded (coated).

¹¹²Aisē bhārat kō phir sē svarg bāp hī banā saktē haĩ .

¹²²Only the Father can make this Bharat into such a heaven once again.

¹¹³Bāp samjhātē haĩ , śhrīmat bhagvānuvāch hai nā .

¹²³The Father explains: “Shrimat” means the versions of God.

¹¹⁴Śhrīkr̥iṣhṇa tō daivīguṇō̃ vālā hai , dō bhujā , dō ṭāṅg vālā hai .

¹²⁴Krishna is a human being with divine virtues; he has two arms and two legs.

¹¹⁵Chitrō̃ mē̃ tō kahā̃ nārā-yaṇ kō , kahā̃ lakṣhmī kō 4 bhujāyē̃ dī haĩ .

¹²⁵Lakshmi is shown in those images with four arms and Narayan is also shown with four arms.

¹¹⁶Samajhtē kuchh bhī nahī̃ .

¹²⁶People don’t understand anything.

¹¹⁷' ōm ' akṣhar bhī kahtē haĩ , ōm kā arth|earth batātē haĩ - ōm mānā maĩ god , jidhar dēkhtā hū̃ god hī god hai .

¹²⁷When they speak of the word "Om", they say that it means “I am God. ¹²⁸Wherever I look, I only see God.”

¹¹⁸Parantu yah tō wrong hai .

¹²⁹However, that is wrong.

¹¹⁹Ōm mānā aham ātmā .

¹³⁰"Om" means “I am a soul.”

¹²⁰Bāp bhī kahtē haĩ aham ātmā parantu maĩ supreme hū̃ isliē mujhē paramātmā kahā jātā hai .

¹³¹The Father says: I too am a soul, but, because I am the Supreme, I am called the Supreme Soul.

¹²¹Maĩ paramdhām mē̃ rahtā hū̃ .

¹³²I reside in the supreme abode.

¹²²Ūñchē tē ūñch bhagvān phir sūkṣhmavatan mē̃ brahmā-viṣhṇu-śhaṅkar key|kī ātmā hai .

¹³³The Highest on High is God. ¹³⁴Then, in the subtle region, there are the souls of Brahma, Vishnu and Shankar.

¹²³Phir nīchē āō tō yah manuṣhya lōk hai .

¹³⁵Then, down here, there is this human world.

¹²⁴Vah daivī lōk , vah ātmāō̃ kā lōk jiskō mūlvatan kahā jātā hai .

¹³⁶That is the deity world and the other world is the world of souls which is also called the incorporeal world.

¹²⁵Yah bātē̃ samajhnē kī haĩ .

¹³⁷These matters have to be understood.

¹²⁶Tum bachchō̃ kō yah avināśhī gyān ratnō̃ kā dān miltā hai jissē tum bhaviṣhya mē̃ mālāmāl double sirtāj bantē hō .

¹³⁸You children are receiving the donation of the imperishable jewels of knowledge, through which you become prosperous and double-crowned in the future.

¹²⁷Dēkhō , śhrīkr̥iṣhṇa kō dōnō̃ tāj hai nā .

¹³⁹Look at the picture of Shri Krishna: he has both crowns.

¹²⁸Phir vahī bachchā chandravanśhī mē̃ ātā hai tō dō kalā kam hō jātī haĩ .

¹⁴⁰Then, when that child goes into the moon dynasty, he has two degrees fewer.

¹²⁹Phir vaiśhya vãnśhī mē̃ āyēṅgē tō aur 4 kalā kam hō jāyēgī . ¹³⁰Phir light kā tāj uṛ jāyēgā . ¹³¹Bākī ratna jaṛit tāj rahēgā .

¹⁴¹Then, when he goes into the merchant dynasty, he loses four more degrees and his crown of light no longer remains; only the crown of jewels remains.

¹³²Phir jō achchhā dān-puṇya kartē haĩ , unkō ēk janm K|kē liyē achchhī rājāī miltī hai .

¹⁴²At that time, whoever gives a lot of donations or performs a lot of charity receives a very good kingdom for one birth.

¹³³Phir dūsrē janm mē̃ bhī achchhā dān-puṇya kiyā tō phir bhī rājāī mil saktī hai .

¹⁴³Then, in their next birth, if they donate a lot again, they can receive a kingdom once again.

¹³⁴Yahā̃ tō tum 21 janmō̃ kē liē rājāī pā saktē hō , mēhnat karnī paṛtī hai .

¹⁴⁴Here, you can claim a kingdom for 21 births, but you do have to make effort.

¹³⁵Tō bāp apnā parichay dētē haĩ , kahtē haĩ - I am supreme soul isliē unkō parampitā param ātmā arthāt paramātmā kahā jātā hai .

¹⁴⁵So the Father gives His own introduction. ¹⁴⁶He says: I am the Supreme Soul. ¹⁴⁷This is why He is called the Supreme Father, the Supreme Soul, that is, God.

¹³⁶Tum bachchē us supreme kō yād kartē hō .

¹⁴⁸You children remember that Supreme.

¹³⁷Tum hō sāligrām , vah hai śhiv .

¹⁴⁹You are saligrams and He is Shiva.

¹³⁸Śhiv kā baṛā liṅg aur sāligrām miṭṭī K|kē banātē haĩ .

¹⁵⁰People create a huge lingam of Shiva and saligrams out of clay.

¹³⁹Yah kaun see|sī|C ātmāō̃ kā yādgār banātē haĩ , yah bhī kōī nahī̃ jāntē .

¹⁵¹No one even knows which souls those memorials represent.

¹⁴⁰Tum śhivbābā K|kē bachchē bhārat kō svarg banātē hō isliē tumhārī pūjā hōtī hai .

¹⁵²Because you children of Shiv Baba make Bharat into heaven, you are worshipped in that form.

¹⁴¹Phir tum dēvtā bantē hō tab bhī tumhārī pūjā hōtī hai .

¹⁵³Then, after you have become deities, you are also worshipped in those forms.

¹⁴²Śhivbābā kē sāth tum itnī service kartē hō isliē sāligrāmō̃ key|kī bhī pūjā hōtī hai .

¹⁵⁴You do so much service with Shiv Baba that you are even worshipped as saligrams (of clay).

¹⁴³Jō uttam sē uttam kartavya kartē haĩ , unhō̃ key|kī pūjā hōtī hai aur kaliyug mē̃ jō achchhā kām kartē hai unhō̃ kā yādgār banātē haĩ .

¹⁵⁵It is those who perform the most elevated tasks who are worshipped. ¹⁵⁶Those who perform good tasks in the iron age have memorials built to them.

¹⁴⁴Kalp-kalp bāp tum bachchō̃ kō sārē sr̥iṣhṭi chakra kā rāz samjhātē hai arthāt tumkō svadarśhan chakradhārī banātē haĩ .

¹⁵⁷The Father comes every cycle and explains to you the secrets of the world cycle, that is, He makes you swadarshanchakradharis.

¹⁴⁵Svadarśhan chakra viṣhṇu kō nahī̃ hō saktā , vah tō dēvtā ban gayā .

¹⁵⁸Vishnu cannot have the swadarshanchakra. ¹⁵⁹He would have become a deity.

¹⁴⁶Yah gyān sārā tumkō hai . ¹⁴⁷Phir lakṣhmī-nārāyaṇ banē̃gē tō yah gyān nahī̃ rahēgā .

¹⁶⁰You are given all of this knowledge now, but when you become Lakshmi and Narayan, you will no longer have this knowledge.

¹⁴⁸Vahā̃ tō sab sadgati mē̃ haĩ .

¹⁶¹Everyone there will have received salvation.

¹⁴⁹Tum bachchē yah gyān abhī hī suntē hō phir rājāī pā lētē hō .

¹⁶²You children listen to this knowledge at this time and then claim your kingdom.

¹⁵⁰Svarg key|kī sthāpanā hō gaī phir gyān key|kī darkār nahī̃ rahtī .

¹⁶³Once heaven has been established, there is no longer any need for this knowledge.

¹⁵¹Bāp hī ākar apnā aur rachnā kā pūrā parichay dētē haĩ . ¹⁵²Sannyāsiyō̃ nē mātāō̃ key|kī nindā kī hai , parantu bāp ākar mātāō̃ kō uṭhātē haĩ .

¹⁶⁴Only when the Father comes does He give the full introduction of the Creator and His creation. ¹⁶⁵Sannyasis defame the mothers, but the Father comes and uplifts the mothers.

¹⁵³Bāp yah bhī samjhātē haĩ ki yah sannyāsī na hōtē tō bhārat kām chitā par baiṭh ēkdam ḵẖāk hō jātā .

¹⁶⁶The Father explains: If it were not for the sannyasis, Bharat would have turned to ashes, because everyone is sitting on the pyre of lust.

¹⁵⁴Jab dēvī-dēvtā vām mārg mē̃ girtē haĩ tō us samay earthquake baṛī jōr key|kī hōtī hai phir sab nīchē chalā jātā hai .

¹⁶⁷When the deities fall onto the path of sin, there are big earthquakes and everything is swallowed up. ¹⁶⁸No other lands exist at that time.

¹⁵⁵Aur khaṇḍ ādi tō hōtē nahī̃ , bhārat hī hōtā hai .

¹⁶⁹Only Bharat exists at that time. ¹⁷⁰Those of Islam, etc. come later on.

¹⁵⁶Islāmī ādi tō pīchhē ātē haĩ tō phir vah satyug key|kī chījē̃ yahā̃ rahtī nahī̃ .

¹⁷¹The things of the golden age do not remain here. ¹⁷²The Somnath Temple that you see was not built in heaven.

¹⁵⁷Tum jō sōmnāth kā mandir dēkhtē hō vah kōī vaikuṇṭha kā nahī̃ hai .

¹⁷³It was built on the path of devotion and was looted by Mahmud Guznavi.

¹⁵⁸Yah tō bhakti mārg mē̃ banā hai , jiskō muhammad gazanavī ādi nē lūṭā .

¹⁷⁴However, the palaces of the deities, etc. all vanish in the earthquakes.

¹⁵⁹Bākī dēvtāō̃ K|kē mahal ādi sab earthquake mē̃ gāyab hō jātē haĩ . ¹⁶⁰Aisē nahī̃ ki mahal K|kē mahal nīchē gayē haĩ vahī phir ūpar ā jāyēṅgē .

¹⁷⁵It is not that all the palaces go down below and that the things that have gone down below then come up again. ¹⁷⁶No; they stay underground or disintegrate.

¹⁶¹Nahī̃ , vah tō andar hī ṭūṭ phūṭ saṛ jātē haĩ . ¹⁶²Phir usī samay khōdtē haĩ tō kuchh na kuchh miltā hai .

¹⁷⁷If excavations were made at that time, something might be found, but nothing would be found now.

¹⁶³Abhī tō kuchh bhī nahī̃ miltā hai .

¹⁷⁸These things are not mentioned in the scriptures.

¹⁶⁴Śhāstrō̃ mē̃ kōī yah bātē̃ nahī̃ haĩ .

¹⁷⁹Only the one Father is the Bestower of Salvation.

¹⁶⁵Sadgati dātā hai hī ēk bāp .

¹⁸⁰First of all, you need this faith.

¹⁶⁶Pahlē-pahlē tō yah niśhchay chāhiē .

¹⁸¹It is in faith that Maya creates obstacles.

¹⁶⁷Niśhchay mē̃ hī māyā vighna ḍāltī hai .

¹⁸²Some say: How can God come here?

¹⁶⁸Kahtē haĩ bhagvān kaisē āyēgā  ? ¹⁶⁹Arē , śhiv jayantī hai tō jarūr āyē hōṅgē .

¹⁸³Since Shiv Jayanti is celebrated (festival of the birth of Shiva) He must surely have come.

¹⁷⁰Bāp nē samjhāyā hai maĩ bēhad K|kē din aur bēhad key|kī rāt K|kē saṅgam par ātā hū̃ .

¹⁸⁴The Father has explained: I come at the confluence of the unlimited day and the unlimited night.

¹⁷¹Yah kōī nahī̃ jāntē ki kis samay ātā hū̃  ?

¹⁸⁵No one, except you children, knows at what time I come.

¹⁷²Tum bachchē jāntē hō . ¹⁷³Bāp nē hī yah knowledge dī hai aur divya dr̥iṣhṭi sē yah chitra ādi banavāyē haĩ .

¹⁸⁶The Father has given you this knowledge and has had these pictures made by giving you divine visions.

¹⁷⁴Gītā mē̃ bhī kalpa vr̥ikṣha kā kuchh varṇan hai .

¹⁸⁷There is some mention of the kalpa tree in the Gita.

¹⁷⁵Bachchō̃ kō kahtē haĩ ham tum abhī haĩ , kalp pahlē bhī thē aur phir kalp-kalp miltē rahē̃gē .

¹⁸⁸He says to the children: You and I exist now. ¹⁸⁹We also existed a cycle ago and we will continue to meet cycle after cycle.

¹⁷⁶Maĩ kalp-kalp tumkō yah gyān dū̃gā .

¹⁹⁰I give you this knowledge every cycle.

¹⁷⁷Tō chakra bhī siddha hōtā hai .

¹⁹¹This too proves the cycle.

¹⁷⁸Parantu tumhārē sivāē kōī samajh na sakē .

¹⁹²However, only you, and no one else, can understand this.

¹⁷⁹Yah sārē sr̥iṣhṭi chakra kā chitra hai , jarūr kōī nē banvāyā hai .

¹⁹³Look at this picture of the whole cycle. ¹⁹⁴Someone must definitely have had it created.

¹⁸⁰Bāp bhī is par , bachchē bhī is par samjhātē hai .

¹⁹⁵The Father explains this, but you children also have to use this picture and explain it.

¹⁸¹Achchhā  !

¹⁹⁶Achcha.

¹⁸²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to the spiritual children.

¹⁸⁴Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

¹⁸⁵1 ) her|har bāt mē̃ vijay kā ādhār niśhchay hai isliē niśhchaybuddhi jarūr bannā hai .

²⁰⁰ 1. In every aspect, the basis of victory is faith. ²⁰¹Therefore, become those whose intellects have faith.

¹⁸⁶Sadgati dātā bāp mē̃ kabhī sanśhay nahī̃ uṭhānā hai .

²⁰²Never have doubts about the Father, the Bestower of Salvation.

¹⁸⁷2 ) buddhi kō pavitra vā śhuddha banānē kē liē aśharīrī bannē kā abhyās karnā hai .

²⁰³ 2. In order to purify and cleanse your intellect, practise becoming bodiless.

¹⁸⁸Vāhyāt ( vyarth ) bātē̃ na sunnī hai , na sunānī hai .

²⁰⁴Do not speak of or listen to wasteful things.

¹⁸⁹Vardān  : bēhad K|kē smr̥iti svarūp dvārā had key|kī bātō̃ kō samāpt karnē vālē anubhavī mūrt bhav

²⁰⁵Blessing: May you be an experienced image, who finishes all limited situations by being an embodiment of unlimited awareness.

¹⁹⁰Āp śhrēṣhṭh ātmāyē̃ direct bīj aur mukhya dō pattē , trimūrti kē sāth samīp sambandh vālē tanā hō .

²⁰⁶ You elevated souls are the trunk who have a close and direct relationship with the Seed and the two main leaves, the Trimurti.

¹⁹¹Isī ūñchī stage par sthit rahō , bēhad K|kē smr̥iti svarūp banō tō had key|kī vyarth bātē̃ samāpt hō jāyēṅgī .

²⁰⁷Remain stable in this elevated stage, be embodiments of unlimited awareness and all limited and wasteful situations will finish.

¹⁹²Apnē bēhad K|kē bujurgapan mē̃ āō tō sadā sarv anubhavīmūrt hō jāyēṅgē .

²⁰⁸Remain in your stage of unlimited maturity and you will become images that have experienced everything.

¹⁹³Jō bēhad K|kē pūrvajpan kā occupation hai , uskō sadā smr̥iti mē̃ rakhō .

²⁰⁹Constantly keep your occupation of unlimited maturity in your awareness.

¹⁹⁴Āp pūrvajō̃ kā kām hai amar jyōti ban andhkār mē̃ bhaṭaktī huī ātmāō̃ kō ṭhikānē par lagānā .

²¹⁰The duty of you ancestors is to be immortal lights and show the destination to the souls who are wandering in the darkness.

¹⁹⁵Slōgan  : kisī bhī bāt mē̃ mūñjhnē kē bajāē mauj kā anubhav karnā hī mast yōgī bannā hai .

²¹¹Slogan: To experience pleasure in any situation instead of becoming confused is to be an intoxicated yogi.

²¹²*** Om Shanti ***