रविवार 15 अक्टूबर 2023 की दैनिक मुरली

⁰15-10-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-01-96 madhuban

⁰ 15/10/23 Madhuban Avyakt BapDada Om Shanti 18/01/1996

¹“sada samartha rahne ki sahaj vidhi - shubhchintan karo aur shubhchintak bano''

¹The easy way to be constantly powerful is to have

²aaj sneh sampanna smriti divas hai।

²pure and positive thoughts for one self and also for others.

³chaaron or ke bachchon ke sneh ka, dil ka aavaaz baapdaada ke paas pahunch gaya hai। ⁴yeh sneh sukh swaroop sneh hai।

³Today is a day of remembrance filled with love. ⁴The sound of love from the hearts of the children in all four directions has reached BapDada.

⁵baapdaada is divas ko smriti divas ke saath-saath samarthi divas kehte hain kyonki brahma baap ne apne saakaar swaroop mein sarva kaarya karne ki samarthiyaan arthaat shaktiyaan saakaar roop mein bachchon ko arpan kiya।

⁵This love is filled with happiness. ⁶As well as calling this a day of remembrance, BapDada also calls it a day of power, because Father Brahma, in his corporeal form, surrendered his powers to the children for them to carry out all tasks in the corporeal form.

⁶is divas ko san shows father ke vardaan ka din kaha jaata hai।

⁷This day is called a day that has the blessing of "Son shows Father".

⁷saakaar roop mein bachchon ko aage kiya aur pharishta roop mein apne bachchon ki aur vishwa ki seva aarambha kiya।

⁸In the corporeal form, Baba put the children in front and, in the angelic form, he started the service of his children and the world.

⁸ye 18 January ka divas brahma baap ke sampoorn nashtomoha smriti swaroop ka raha।

⁹The 18th of January is the day of remembrance when Father Brahma became completely free from all attachment.

⁹jaise geeta ke 18 adhyaay ka saar hai - bhagwan ne arjun ko nashtomoha smriti swaroop banaaya।

¹⁰The essence of the 18 chapters of the Gita is that God made Arjuna a conqueror of attachment and an embodiment of remembrance.

¹⁰to ye 18 ka yaadgaar hai ki brahma baap kitna hi bachchon ke prati ati snehi rahe, jo bachche anubhvi hain ki sada seva ke nimitta bachchon ko kitna yaad karte - anubhav hai na!

¹¹So, this 18th is a memorial of this. ¹²No matter how deep the love of Father Brahma was for the children, he didn't have attachment but love in his heart. ¹³Of course, the children have experienced how much Baba used to remember those who were instruments for service.

¹¹moh nahin raha lekin dil ka pyaar raha kyonki moh usko kaha jaata hai jismen apna svaartha ho।

¹⁴You have this experience, do you not? ¹⁵He did not have attachment, but he had love in his heart, because attachment is that in which one has selfish motives.

¹²to brahma baap ka apna svaartha nahin raha, lekin bachchon mein seva arth ati sneh raha।

¹⁶However, Brahma Baba didn't have any selfish motives, but he did have deep love for the children in the name of service.

¹³phir bhi saath rehte, bachchon ko saamne dekhte bhi koi deh ke roop mein yaad sataai nahin।

¹⁷Nevertheless, while living with the children and seeing them in front of him, no remembrance of any bodily form harassed him.

¹⁴ekdam nyaara aur pyaara raha isliye kaha jaata hai smriti swaroop nashtomoha।

¹⁸He was completely detached and loving. ¹⁹This is why it is said: Conqueror of attachment and embodiment of remembrance.

¹⁵koi meraapan nahin raha, dehbhaan se bhi nashtomoha। ¹⁶to ye divas aise follow father ka paath padhaane ka divas raha।

²⁰He had no consciousness of "mine" about anything; he even became free from any attachment to the consciousness of his body.

¹⁷ye avyakt divas duniya ki anzaan aatmaon ko parmaatma kaarya ki taraph jagaane ka raha kyonki majority log brahma baap ko dekhkar yahi sochte ya samajhte the ki inhon ka param aatma brahma hai।

²¹So, today is the day for learning the lesson of following the father in the same way. ²²This avyakt day has been a day for awakening souls who are without knowledge and making them aware of God's task, because, on seeing Father Brahma, the majority of people used to believe that Brahma was your God.

¹⁸ye brahmaakumaariyaan, brahma ko hi bhagwan maanti hain। ¹⁹aur brahma ne saakaar mein part parivartan kiya to kya sochne lage ki abhi to brahmaakumaariyon ka bhagwan chala gaya aur ye brahmaakumaariyon ka kaarya aaj nahin to kal samaapta ho jaayega।

²³They used to think that Brahma was the God of the Brahma Kumaris, but what did they think when Brahma transformed his part from the corporeal form? ²⁴That the God of the Brahma Kumaris had departed. ²⁵They even thought that, if not today then tomorrow, the work of the Brahma Kumaris would end.

²⁰lekin aap jaante hain ki inhon ka karaavanhaar brahma dvaara bhi param aatma tha, hai aur ant tak rahega।

²⁶However, you know that your Karankaravanhar, working through Brahma, is the Supreme Soul: He is that and will be that till the end.

²¹to ye parmaatma kaarya hai, vyakti ka kaarya nahin hai।

²⁷So, this is God's task. ²⁸It is not the work of any human being.

²²ye pahchaan brahma baap ke saakaar part parivartan hone ke baad samajhte hain ki inhon ko koi shakti chala rahi hai, abhi bhi bichaare param aatma ko nahin jaante।

²⁹They only recognised this after Father Brahma changed his part from the corporeal form; they realised that some power was working for you. ³⁰However, even now, the poor, helpless people don't know God.

²³lekin koi shakti kaarya kara rahi hai, vo kaun si shakti hai, usko bhi dekh rahe hain, soch rahe hain aur aakhir to samajhna hi hai।

³¹They know that some power is working, but they are still wondering who that power is. ³²They are seeing it and thinking about it. ³³Eventually, they will understand it.

²⁴to kiska kaarya hai?

³⁴So, whose task is this?

²⁵brahma baap ka ya param aatma ka brahma dvaara?

³⁵Is it Father Brahma's or is it that of God working through Brahma?

²⁶kiska kaarya hai?

³⁶Whose task is it?

²⁷jo bachche saakaar ke baad mein aaye hain vo sochte hain ki brahma baba ne apna saakaar part itna jaldi kyon poora kiya?

³⁷The children who have come after the part of sakar Baba finished are wondering: Why did Brahma Baba finish his corporeal part so soon?

²⁸ham to dekhte na! ²⁹ham to milte na!

³⁸Otherwise, we could also have at least seen him!

³⁰sochte ho na?

³⁹We could have met him!

³¹lekin kalpa pahle ka bhi gaayan hai ki kaurav sena ke nimitta bane hue mahaaveer ka kalyaan kis dvaara hua?

⁴⁰You think in this way, do you not? ⁴¹In the memorial of the previous cycle, through whom did the mahavir instruments of the Kaurava Army receive benefit?

³²shakti dvaara hua na!

⁴²They benefitted through the Shaktis.

³³to shaktiyon ka part drama mein saakaar roop mein noondha hua hai।

⁴³So, according to the drama, the part of the Shaktis has been fixed in the corporeal form.

³⁴aur sab maante bhi hain ki maatri shakti ke bina is vishwa ka kalyaan hona asambhav hai।

⁴⁴Everyone also even believes that it is impossible for there to be world benefit without the power of the mothers.

³⁵to brahma baap pharishta kyon bana?

⁴⁵So, why did Father Brahma become an angel?

³⁶saakaar part parivartan kyon hua?

⁴⁶Why was the corporeal part changed?

³⁷agar brahma baap pharishta roop nahin dhaaran karta to aap itni aatmaayen yahaan pahunch nahin paati kyonki vaayumandal ki bhraantiyaan is vishwa kraanti ke kaarya ko halka kar rahi thi।

⁴⁷If Brahma Baba hadn't adopted an angelic form, none of you souls would have reached here today, because the uncertainty in the atmosphere was making the task of this world revolution fluctuate.

³⁸to brahma baap ka pharishta banna aap jyaada se jyaada bachchon ke bhaagya khulne ka kaaran raha।

⁴⁸Therefore, Father Brahma becoming avyakt became the reason for opening the fortune of the maximum number of children.

³⁹abhi pharishte roop mein jo seva ki fast gati hai vo dekh rahe ho na!

⁴⁹You can now see the fast speed of the service done through the angelic form, can you not?

⁴⁰fast gati hui ya kam hui hai?

⁵⁰Did the speed become fast or slow?

⁴¹fast hui hai na!

⁵¹It became very fast.

⁴²to fast gati hui tabhi aap yahaan pahunche ho।

⁵²It is because everything became so fast that all of you have reached here.

⁴³nahin to soye hue the achhi tarah se।

⁵³Otherwise, you would still be fast asleep.

⁴⁴to aaj ka divas aisa nahin hai jaise log manaate hain - chala gaya, chala gaya। ⁴⁵lekin umang-utsaah aata hai ki follow father, ham bhi aise smriti swaroop nashtomoha banen।

⁵⁴So, today is not the same as the way other people celebrate such a day; they think that he has now gone, but in fact, here, there is zeal and enthusiasm to follow the father and become an embodiment of remembrance and a conqueror of attachment, the same as Baba.

⁴⁶ye practical paath padhne ka divas hai।

⁵⁵This is a day for learning this lesson practically.

⁴⁷aaj aap kisi ke bhi dil se duhkh ke aansu nikle?

⁵⁶Today, did any of you shed tears of sorrow from your hearts?

⁴⁸nikle ya andar-andar thoda aaya!

⁵⁷Did you have any tears or did you feel something inside?

⁴⁹jisko duhkh ki thodi bhi lahar aai vo haath uthaao।

⁵⁸Those who had the slightest feeling of sorrow, raise your hands!

⁵⁰dukh hua? ⁵¹nahin hua?

⁵⁹Did you feel any sorrow?

⁵²aaj ke din to brahma baap ko seva ka saathi banne ka din hai।

⁶⁰You didn't, did you? ⁶¹Today is the day that Father Brahma became a service companion.

⁵³aap sab saathi ho ki saakshi ho?

⁶²Are all of you companions or just observers?

⁵⁴seva mein saathi aur maaya ke paristhitiyon se saakshi।

⁶³You are companions in doing service and observers of the situations of Maya.

⁵⁵maaya ko to welcome kiya hai na ki ghabraate ho-haay, kya ho gaya!

⁶⁴You have welcomed Maya, have you not? ⁶⁵Or, are you afraid and think, "What has happened?"

⁵⁶thoda-thoda ghabraate ho?

⁶⁶Are you a little afraid?

⁵⁷maaya ke halke-halke roopon ko to aap bhi jaan gaye ho aur maaya bhi sochti hai ki ye jaan gaye hain lekin jab koi bhi vikraal roop ki maaya aave to sada saakshi hokar khel karo। ⁵⁸jaise vo kushti ka khel hota hai na, dekha hai ki dikhaayen?

⁶⁷Whenever Maya comes to you in a trivial form, you are aware of her ordinary, insignificant form and Maya also knows that you now know about her. ⁶⁸However, when any fearsome form of Maya comes, then you have constantly to play the game as a detached observer, just as they have the game of wrestling.

⁵⁹yahaan bachche karke dikhaate hain na!

⁶⁹Have you seen it or should Baba show it to you?

⁶⁰to samjho ki ye kushti ka khel, khel rahe hain, achhi tarah se maaro।

⁷⁰Children demonstrate that here. ⁷¹So, always think that you are having a wrestling match.

⁶¹ghabraao nahin, khel hai।

⁷²Therefore, hit her very hard!

⁶²to saakshi hokar khel karne mein maza aata hai aur maaya aa gai, maaya aa gai to ghabra jaate hain।

⁷³Don't be afraid, it's just a sport. ⁷⁴You enjoy it more when you play as a detached observer.

⁶³kuchh bhi taakat abhi maaya mein nahin hai।

⁷⁵However, if you think that Maya has come, you would then be afraid.

⁶⁴sirf baahar ka sher ka roop hai lekin billi bhi nahin hai। ⁶⁵sirf aap logon ko ghabraane ke liye bada roop le aati hai phir sochte ho pata nahin ab kya hoga!

⁷⁶Maya no longer has any strength. ⁷⁷Externally, she has the form of a lion, but in fact, she is not even a cat. ⁷⁸In order to make you afraid, she adopts a huge form and you think, "What will happen now?"

⁶⁶to yeh kabhi nahin kaho - kya karun, kaise hoga, kya hoga…, lekin baapdaada ne pahle bhi yeh paath padhaaya hai ki jo ho raha hai vo achha aur jo hone vaala hai vo aur achha।

⁷⁹BapDada taught you this lesson earlier: Don't ever say, "What shall I do? ⁸⁰How will it happen? ⁸¹What will happen now?" ⁸²Has Baba already taught you the lesson that whatever is happening is good and whatever is to happen will be even better?

⁶⁷brahman banna arthaat achha hi achha hai।

⁸³To become a Brahmin means that everything is good.

⁶⁸chaahe baaten aisi hoti hain jo kabhi aapke svapna mein bhi nahin hoti aur kai baaten aise hoti hain jo agyaan kaal mein nahin hogi lekin gyaan ke baad hui hain, agyaankaal mein kabhi business neeche-oopar nahin hua hoga aur gyaan mein aane ke baad ho gaya, ghabra jaate hain - haay, gyaan chhod den!

⁸⁴Maybe, sometimes a thing that you had never even dreamt of would happen, and some things may not have happened before you received this knowledge, but, as soon as you came into this knowledge they happened. ⁸⁵Your business may not have fluctuated before knowledge, but this happens after you come into knowledge, and you become afraid and think that you should leave knowledge now.

⁶⁹lekin koi bhi paristhiti aati hai us paristhiti ko apna thode samay ke liye shikshak samjho।

⁸⁶However, whenever any situation comes, consider that situation to be your teacher for a short time. ⁸⁷What does a teacher do? ⁸⁸He teaches, does he not?

⁷⁰shikshak kya karta hai? ⁷¹shiksha deta hai na!

⁸⁹So the situations also especially make you experienced in having two particular powers.

⁷²to paristhiti aapko vishesh do shaktiyon ke anubhvi banaati hai - ek sahanshakti, nyaaraapan, nashtomoha aur doosra saamna karne ki shakti ka paath padhaati hai jisse aage ke liye aap seekh lo ki ye paristhiti, ye do paath padhaane aai hai।

⁹⁰One is the power to tolerate, to have detachment and become a conqueror of attachment, and it (the situation) also teaches you the lesson of having the power to face, so that you learn something for the future. ⁹¹Therefore, the situation has only come to teach you these two lessons: the power to tolerate and the power to face.

⁷³aur jo kehte rehte ho ham to trustee hain, mera kuchh nahin hai, thagi se to nahin kehte! ⁷⁴dil se kehte ho?

⁹²So, when you say that you are just a trustee and that nothing belongs to you, do you really mean that from your heart or are you just saying it with a little bit of deception?

⁷⁵trustee ho ki thoda grihasthi ho?

⁹³Are you a trustee or a little bit of a householder?

⁷⁶kabhi grihasthi ban jaate kabhi trustee ban jaate?

⁹⁴Are you sometimes a trustee and sometimes a householder?

⁷⁷new year mein baapdaada ko do-chaar khilaune diye the, usmein kya tha ki ek taraph karo to bhaai hai, doosre taraph karo to female hai, ek hi khilauna badal jaata tha।

⁹⁵In the New Year, BapDada was presented with a few toys and one of them was such that when it was turned one way it was a male figure and when turned the other way it was a female figure. ⁹⁶The one toy would change its form.

⁷⁸ek second mein vo ho jaata, ek second mein vo ho jaata।

⁹⁷It becomes one thing in a second; it becomes something else the next second.

⁷⁹to aap aise khilaune to nahin ho, abhi-abhi grihasthi, abhi-abhi trustee।

⁹⁸You are not such toys, are you? ⁹⁹Being a trustee one moment and becoming a householder the next?

⁸⁰thoda-thoda, kabhi-kabhi to ho jaata hai?

¹⁰⁰Perhaps you sometimes become a little like that?

⁸¹ghabraate ho na to maaya samajh jaati hai ki ye ghabra gaya hai, maaro achhi tarah se, isliye ghabraao nahin।

¹⁰¹When you feel afraid, Maya understands that you are afraid and so she hits you hard, but don't be afraid!

⁸²trustee hain arthaat pahle se hi sab kuchh chhoot gaya।

¹⁰²You are already trustees, that is, you have already renounced everything.

⁸³trustee maana sab baap ke havaale kar diya।

¹⁰³To be a trustee means that you have handed everything over to the Father.

⁸⁴mera kya hoga!

¹⁰⁴What would be "mine" anyway?

⁸⁵- bas ga ga aata hai na to gadbad hoti hai। ⁸⁶sab achha hai aur achha hona hi hai, nishchinta hai - isko kaha jaata hai samartha swaroop।

¹⁰⁵When you think that something will be done, it will happen anyway, there is then a small problem. ¹⁰⁶Everything is good and everything will work out well, and you are therefore carefree.

⁸⁷to aaj ka din kaun sa hai?

¹⁰⁷This is known as being an embodiment of power.

⁸⁸samartha banne ka, nashtomoha hone ka।

¹⁰⁸So, what day is it today?

⁸⁹sirf baba bahut yaad aaye, geet gaane ka nahin hai।

¹⁰⁹A day to become powerful and a day to become a conqueror of attachment.

⁹⁰to brahma baap ka pharishta roop hona drama mein parmaatma kaarya ko pratyaksha karne ka nimitta kaaran bana।

¹¹⁰It is not just a day to remember Baba and sing songs. ¹¹¹Father Brahma becoming an angel became a means in the drama of revealing the Godly task.

⁹¹brahma baba hai ya hai nahin?

¹¹²Does Brahma Baba exist or not?

⁹²(hai) dikhaai to deta nahin!

¹¹³You are not able to see him.

⁹³dekho, aap jo peechhe aaye ho vo bahut lucky ho।

¹¹⁴Look, all of you who came later are very lucky. ¹¹⁵Why?

⁹⁴kyon? ⁹⁵abhi seva ke bane banaaye saadhnon ke samay par aaye।

¹¹⁶You have come at the time when the facilities for doing service are readily available.

⁹⁶makkhan nikaala 60 varsha vaalon ne aur makkhan khaane vaale aap aa gaye।

¹¹⁷Those who are celebrating their 60 years extracted the butter and all of you have come to eat it.

⁹⁷aaj history suni hogi na, itni mehnat aap karte to bhaag jaate।

¹¹⁸You must have heard the history today. ¹¹⁹If you had had to make that much effort, you would have run away.

⁹⁸aur vartamaan samay seva ka vaayumandal bana hua hai।

¹²⁰However, at the present time, the field of service is prepared.

⁹⁹abhi chaahe president hai, chaahe prime minister hai, chaahe koi bhi neta hai, majority ye to maante hain na ki kaarya achha hai, ham kar sakte hain ya nahin, vo baat alag hai।

¹²¹Now, whether it is a President, a Prime Minister or any leader, at least the majority of them believe that your work is very good. ¹²²Whether they can do it themselves or not is a different matter.

¹⁰⁰harek ka part apna hai।

¹²³Each one's part is his own.

¹⁰¹lekin achha kaarya hai aur ye kaarya aur aage badhna chaahiye ye to kehte hain na!

¹²⁴At least they say that it is a good task and that it should go a lot further.

¹⁰²pahle kya kehte the ki brahmaakumaariyon ki shakla bhi nahin dekhna।

¹²⁵Previously, they used to say that you mustn't even look at the face of a Brahma Kumari.

¹⁰³agar shuru mein nimantran dene jaate bhi the na to darvaaja banda kar dete the।

¹²⁶In the early days, when you used to go to invite them, they would shut the door in your face.

¹⁰⁴to aap to achhe time par aaye ho na!

¹²⁷So, all of you have come at a good time.

¹⁰⁵seva ka chance bahut hai।

¹²⁸There are many chances for doing service.

¹⁰⁶jitni seva karne chaaho utni kar sakte ho।

¹²⁹You can do as much service as you want.

¹⁰⁷abhi sabhi samajhte hain ki saakaar brahma ke baad bhi brahmaakumaariyon ne silver jubilee bhi mana li, golden bhi mana li, abhi diamond tak pahunch gaye hain kyonki koi bhi bada guru chala jaata hai to gadbad ho jaati hai।

¹³⁰Now, everyone knows that, even after sakar Brahma Baba became avyakt, you Brahma Kumaris celebrated the silver jubilee, you also celebrated the golden jubilee and have now reached the diamond jubilee. ¹³¹When any big guru departs, it causes many problems.

¹⁰⁸yahaan gadbad hai kya?

¹³²Are there any problems here?

¹⁰⁹yahaan to aur hi vriddhi hai, badhta jaata hai। ¹¹⁰to isse siddha hai ki ye kaarya karaane vaala baap param aatma hai, nimitta maadhyam brahma baap hai।

¹³³In fact, here, there has been further expansion and everything just continues to grow. ¹³⁴This proves that it is God who is carrying out this task. ¹³⁵The instrument medium is Father Brahma.

¹¹¹abhi bhi maadhyam brahma baap hai।

¹³⁶Even now, the medium is Father Brahma.

¹¹²ye part alag cheez hai lekin maadhyam drama mein pahle saakaar brahma raha aur abhi pharishta roop mein brahma hai।

¹³⁷This part (of Avyakt BapDada) is something different. ¹³⁸However, the medium within the drama was initially corporeal Brahma and it is now Brahma in his angelic form.

¹¹³brahma ko pita kahenge, rachta to brahma hai na।

¹³⁹Brahma is called the father. ¹⁴⁰Brahma is the creator.

¹¹⁴ye to part beech-beech mein bachchon ki paalna karne ke liye nimitta hai।

¹⁴¹This part is to give sustenance to the children every now and then.

¹¹⁵baaki rachta brahma hai aur rachna ke kaarya mein abhi bhi ant tak brahma ka hi part hai।

¹⁴²However, Brahma is the creator and he will have the part in the task of creation till the end.

¹¹⁶to aaj saare din mein kiske paas maaya aai?

¹⁴³Today, throughout the whole day, who had any Maya? ¹⁴⁴Did Maya come?

¹¹⁷koi potra-dhotra yaad nahin aaya?

¹⁴⁵Did she? ¹⁴⁶Did you not remember your grandchildren?

¹¹⁸to sada aise samartha raho aur iski sabse sahaj vidhi hai do shabd yaad rakho।

¹⁴⁷So, constantly remain powerful in this way, and the easiest way of all is to remember two words.

¹¹⁹do shabd yaad rah sakte hain na?

¹⁴⁸You are able to remember two words, are you not?

¹²⁰saari murli bhool jaaye lekin do shabd yaad rakho aur practical mein karte chalo।

¹⁴⁹You may forget the entire murli, but you can remember two words and continue to do that in a practical way.

¹²¹vo do shabd, jaante bhi ho, koi nai baat nahin hai, ek hai shubh chintan, negative ko bhi positive karo, isko kehte hain shubh chintan।

¹⁵⁰In fact, you know these two words; they are not new. ¹⁵¹One is to have positive thoughts (subh chintan). ¹⁵²To change anything negative into positive is known as having positive thoughts.

¹²²negative positive ho sakta hai aur badal sakte ho sirf check karo ki karma karte bhi shubh chintan chala?

¹⁵³Negative can become positive and you can change it, but you simply have to check whether you have positive thoughts even while performing actions.

¹²³aur doosra sabhi ke prati shubh chintak to shubh chintan aur shubh chintak donon ka sambandh hai।

¹⁵⁴The second is constantly to have good wishes for others. ¹⁵⁵So, having positive thoughts for one self and pure thoughts for others (subh chintak) are connected with one another.

¹²⁴agar shubh chintan nahin hai to shubh chintak bhi nahin ban sakte isliye in do baaton ka attention rakhna।

¹⁵⁶If you don't have positive thoughts, you can't have good wishes for others. ¹⁵⁷Therefore, pay attention to these two aspects.

¹²⁵samjha?

¹⁵⁸Do you understand?

¹²⁶kya karenge?

¹⁵⁹What will you do now?

¹²⁷yahin nahin bhool jaana, kyonki abhi dekha gaya hai ki bahut aisi samasyaayen hain, log hain jo aapke vaani se nahin samajhte lekin shubh chintak ban shubh vibration do to badal jaate hain।

¹⁶⁰Don't forget everything here. ¹⁶¹These days, it has been seen that there are many situations in which people don't understand your words but, while having good wishes, if you give pure vibrations, they change.

¹²⁸aur ek baat se mukta bhi hona hai।

¹⁶²One other thing is: you have to become free in one thing.

¹²⁹is brahman jeevan mein mukta hone vaale ho na, mukta hone ki 9 baaten bata di, agar in nau baaton se mukta ho gaye to nau ratna ban sakte hain।

¹⁶³You are those who are becoming free from everything in this Brahmin life. ¹⁶⁴So, you have been told of nine things from which you have to become free. ¹⁶⁵By removing these nine things, you can become part of the nine jewels.

¹³⁰to aaj baapdaada ek baat ki smriti dila rahe hain - kabhi bhi koi bhi shaareerik beemaari ho, man ka toofaan ho, tan mein halchal ho, pravritti mein halchal ho, seva mein bhi halchal hoti hai to kisi bhi prakaar ke halchal mein dilshikasta kabhi nahin hona।

¹⁶⁶If you become free from these nine things, you can become part of the nine jewels. ¹⁶⁷However, today, BapDada is reminding you of one thing. ¹⁶⁸Don't ever get disheartened whenever there is a physical illness, a storm in your mind, a physical upheaval of your body, any upheaval in nature, any fluctuation in service or, in fact, any type of upheaval.

¹³¹badi dil vaale bano।

¹⁶⁹Become those who have big hearts.

¹³²baap ki dil kitni hai, chhoti hai kya!

¹⁷⁰How big is Baba's heart? ¹⁷¹Is it small?

¹³³baap badi dil vaale hain aur bachche chhoti dil kar dete hain, beemaar ho gaye to rona shuru kar denge।

¹⁷²The Father has a big heart, but the children get disheartened. ¹⁷³If they become ill, they start crying out in pain: “I am in pain, I am in pain.”

¹³⁴darda ho gaya, darda ho gaya।

¹⁷⁴Is being disheartened a medicine?

¹³⁵to dilshikasta hona davaai hai?

¹⁷⁵Will the illness go away or will it increase?

¹³⁶beemaari chali jaayegi ki badhegi? ¹³⁷jab hisaab-kitaab aa gaya, darda aa gaya to hisaab-kitaab aa gaya na, lekin dilshikasta se beemaari ko badha dete ho isliye himmat vaale bano to baap bhi madadgaar banenge।

¹⁷⁶When any karmic account comes, when there is some pain, that too is a karmic account that has come. ¹⁷⁷By getting disheartened, you increase the illness. ¹⁷⁸Therefore, be courageous and the Father will also help you.

¹³⁸aise nahin, ro rahe hain - haay kya karun, kya karun aur phir socho ki baba ki to madad hai hi nahin।

¹⁷⁹It shouldn't be that you start crying and wonder what to do and then think that you are not receiving Baba's help.

¹³⁹madad usko milti hai jo himmat rakhte hain।

¹⁸⁰Those who remain courageous receive help.

¹⁴⁰pahle bachche ki himmat phir baap ki madad hai।

¹⁸¹First, there has to be the child's courage and then the Father will help.

¹⁴¹to himmat to haar li aur sochne lagte ho ki baap ki madad to mili nahin, baba bhi time par to karta hi nahin hai!

¹⁸²However, you lose courage and then think that you didn't receive Baba's help, that Baba doesn't do anything at a time of need.

¹⁴²to aadhe akshar yaad nahin karo, baba madadgaar hai lekin kiska?

¹⁸³So don't just remember half the sentence. ¹⁸⁴Baba is the Helper, but of whom?

¹⁴³to aadha bhool jaate ho aur aadha yaad karte ho ki baba bhi pata nahin mahaarthiyon ko hi karta hai, hamko to karta hi nahin hai, hamko to deta hi nahin hai।

¹⁸⁵You forget half of it and remember the second half and think that Baba only helps the maharathis and that He doesn't help you, that He doesn't even give you any help. ¹⁸⁶In fact, it is you first and the maharathis second.

¹⁴⁴pahle aap, mahaarthi peechhe।

¹⁸⁷Don't be disheartened.

¹⁴⁵lekin dilshikasta nahin bano aur man mein agar koi uljhan aa bhi jaati hai to aise samay par nirnay shakti chaahiye aur nirnay shakti tab aa sakti hai jab aapka man baap ke taraph hoga।

¹⁸⁸When any confusion arises in the mind, what happens is that you need the power to decide. ¹⁸⁹However, you can only have this power when your mind is directed towards the Father.

¹⁴⁶agar apne uljhan mein honge to haan-na, haan-na, isi uljhan mein rah jaayenge isliye man se bhi dilshikasta nahin bano।

¹⁹⁰If your mind is in confusion, you remain confused about whether to say yes or no. ¹⁹¹Therefore, don't still be disheartened in your mind.

¹⁴⁷aur dhan bhi neeche-oopar hota hai, jab karodaptiyon ka hi neeche-oopar hota hai to aap log uske aage kya ho।

¹⁹²Of course, there will be fluctuation in wealth; even millionaires experience fluctuation, and what are you compared to them?

¹⁴⁸vo to hona hi hai।

¹⁹³Of course this will happen.

¹⁴⁹lekin aap logon ko nishchay pakka hai ki jo baap ke saathi hain, sachche hain to kaisi bhi haalat mein baapdaada daal-roti zaroor khilaayega।

¹⁹⁴However, all of you have the firm faith that, if you are true and honest, BapDada will definitely feed you, who are Baba’s companions, dal and roti, no matter what the circumstances are.

¹⁵⁰do-do sabji nahin khilaayega, daal-roti khilaayega।

¹⁹⁵Perhaps there won't be two types of vegetable, but at least you will have dal and roti!

¹⁵¹lekin aise nahin karna ki kaam se thak karke baith jaao aur kaho baba daal-roti khilaayega।

¹⁹⁶However, it shouldn't be that you come back from work tired and sit down waiting for Baba to feed you dal and roti!

¹⁵²aise albele ya aalasya vaale ko nahin milega। ¹⁵³baaki sachchi dil par saaheb raaji hai।

¹⁹⁷Those who are lazy and careless in this way will not receive anything, but the Lord is pleased with an honest heart.

¹⁵⁴aur parivaar mein bhi khitkhit to honi hai।

¹⁹⁸In a family, there would be problems.

¹⁵⁵jab aap log kehte ho ki ati ke baad ant hona hai, kehte ho!

¹⁹⁹You even say that after something reaches the extreme, the climax, it finishes.

¹⁵⁶ati mein ja raha hai aur jaana hai to parivaar mein khitkhit na ho, ye nahin hona hai, hona hai! ¹⁵⁷lekin aap trustee ban, saakshi ban paristhiti ko baap se shakti le hal karo।

²⁰⁰Everything is now going into the extreme, and so there will of course be problems in the family. ²⁰¹Don't think that this should not happen or that that should happen, but be a trustee, a detached observer, take power from the Father and find a solution.

¹⁵⁸grihasthi bankar sochenge to aur gadbad hogi।

²⁰²If you think as a householder there will be even more problems.

¹⁵⁹pahle bilkul nyaare trustee ban jaao।

²⁰³First of all, become a completely detached trustee.

¹⁶⁰mera nahin।

²⁰⁴Nothing is "mine".

¹⁶¹ye meraapan - mera naam kharaab hoga, meri glaani hogi, mera bachcha aur mujhe…, meri saas mere ko aise karti hai… ye meraapan aata hai na to sab baaten aati hain।

²⁰⁵This consciousness of "mine": "My name will be spoilt; I will be defamed; this is my child, my mother-in-law does this to me..." ²⁰⁶Everything like this happens when there is the consciousness of "mine".

¹⁶²mera jahaan bhi aaya vahaan buddhi ka phera ho jaata hai, badal jaate hain।

²⁰⁷Wherever there is the consciousness of mine, the intellect turns around and you change.

¹⁶³agar buddhi kahaan bhi uljhan mein badalti hai to samajh lo ye meraapan hai, usko check karo aur jitna suljhaane ki koshish karenge utna uljhega isliye sabhi baaton mein kya nahin banna hai?

²⁰⁸If the intellect ever gets turned in another direction due to any confusion, then understand that there is still the consciousness of “mine”. ²⁰⁹Check this because, no matter how much you try to solve the problem, it becomes even more confusing. ²¹⁰Therefore, what must you not become in any situation?

¹⁶⁴dilshikasta nahin banna hai।

²¹¹You must never ever become disheartened.

¹⁶⁵kya nahin banenge?

²¹²What will you not become?

¹⁶⁶(dilshikasta) sirf kehna nahin, karna hai।

²¹³(Disheartened.) ²¹⁴Don't just say it, but do it!

¹⁶⁷bhagwan ke bachche hain ye to pakka vaayda hai na, isko to maaya bhi nahin hila sakti।

²¹⁵You have made a firm promise that you are God's children, have you not? ²¹⁶Even Maya cannot shake you from this.

¹⁶⁸jab ye pakka vaayda hai, nishchay hai to bhagwan ke bachche bhi dilshikasta ho jaayen, to badi dil rakhne vaale kaun honge?

²¹⁷You have made a firm promise and you have the faith that you are God's children; so if even God's children become disheartened, who would be the ones with big hearts?

¹⁶⁹aur koi honge?

²¹⁸Would it be someone other than you?

¹⁷⁰aap hi ho na!

²¹⁹It is you who would be this.

¹⁷¹to kya karenge?

²²⁰So, what will you do?

¹⁷²abhi samartha bano aur san shows father ka paath pakka karo।

²²¹Now become powerful and make the lesson of "Son shows Father" firm.

¹⁷³kachcha nahin karo, pakka karo।

²²²Don't be weak in this, but make the lesson very firm.

¹⁷⁴sabhi himmat vaale ho na?

²²³All of you are courageous, are you not?

¹⁷⁵himmat hai?

²²⁴Do you have this courage?

¹⁷⁶achha।

²²⁵Achcha.

¹⁷⁷chaaron or ke sarva samartha aatmaon ko, sarva maaya jeet, prakriti jeet aatmaon ko, sada san shows father karne vaale bachchon ko, sada dil khush rahne vaale bachchon ko baapdaada ka yaad-pyaar aur namaste।

²²⁶To all the most powerful souls in all directions, to all the souls who are conquerors of Maya and nature, to the children, the sons, who constantly reveal the Father, to the children who remain constantly happy in their hearts, BapDada's love, remembrance and namaste.

¹⁷⁸aaj videsh vaale bachche bhi bahut yaad aa rahe hain।

²²⁷Today, Baba is remembering the children from abroad a lot.

¹⁷⁹chaaron or madhuban se man ki lagan lagi hui hai।

²²⁸Everywhere, their minds are very much connected with Madhuban.

¹⁸⁰baapdaada bhi sabhi bachchon ko saamne dekh vishesh yaad aur seva ka yaad-pyaar de rahe hain।

²²⁹Seeing all the children in front of Him, BapDada is especially giving love and remembrance for their special remembrance and service.

¹⁸¹baapdaada ne nau ratnon mein aane ke liye jin 9 baaton se mukta banne ka ishaara diya hai woh nimnalikhit hainh - 1. krodh mukta 2. vyartha sankalp mukta।

²³⁰BapDada has given a signal to become free of nine things in order to become part of the nine jewels and these are: 1. Become free from anger. ²³¹2. Become free from waste thoughts. ²³²3. Free from attachment.

¹⁸²3. lagaav mukta। ¹⁸³4. parmat, parchintan aur pardarshan mukta।

²³³4. Free from the dictates of others, thinking about others, looking at others.

¹⁸⁴5. abhimaan va apmaan mukta।

²³⁴5. Free from arrogance and feeling insulted.

¹⁸⁵6. jhamela mukta।

²³⁵6. Free from jamela (chaos).

¹⁸⁶7. vyartha bol, disturb karne vaale bol se mukta।

²³⁶7. Free from wasteful words and words that disturb you.

¹⁸⁷8. aprasannata mukta।

²³⁷8. Free from dislike.

¹⁸⁸9. dilshikasta mukta।

²³⁸9. Free from disheartenment.

¹⁸⁹vardaan:- double light sthiti dvaara udti kala ka anubhav karne vaale sarva bandhanmukta bhav

²³⁹Blessing: May you be free from all bondages and experience the flying stage with your stage of being double-light.

¹⁹⁰chalte phirte yahi smriti rahe ki main double light sthiti mein rahne vaala pharishta hoon।

²⁴⁰ While walking and moving around, have this awareness: I am an angel who is stable in my double-light stage.

¹⁹¹pharishta arthaat udne vaala, light cheez sada oopar jaati hai, neeche nahin aati।

²⁴¹An angel means one who flies. ²⁴²Anything light always floats up above, it doesn’t go down.

¹⁹²aadhaakalpa to neeche rahe ab udne ka samay hai isliye check karo ki koi bhi bojh va bandhan to nahin hai?

²⁴³You have stayed down below for half a cycle, and it is now the time to fly. ²⁴⁴Therefore, check: Do I have any burden or any bondage?

¹⁹³apne kamjor sanskaar ka, vyartha sankalp ka, dehbhaan ka bandhan va bojh bahut samay chalta raha to ant mein neeche le aayega, isliye bandhanmukta ban double light sthiti mein rahne ka abhyaas karo।

²⁴⁵If you have any bondage or burden of your weak sanskars, wasteful thoughts or body consciousness for a long time, it will bring you down at the end. ²⁴⁶Therefore, be free from bondage and practise staying in your double-light stage.

¹⁹⁴slogan:- mansa seva vahi kar sakte jinke paas shuddh sankalpon ki shakti jama hai।

²⁴⁷Slogan: Only someone who has accumulated the power of pure thoughts can serve with his mind.

¹⁹⁵soochna:- aaj antarraashtreey yog divas teesra ravivaar hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen yog abhyaas mein anubhav karen ki main divya aakarshanmoorta aatma vishwa gagan mein chamak rahi hoon।

²⁴⁸*** Om Shanti *** Notice: Today is the 3rd Sunday World Meditation Hour. ²⁴⁹All brothers and sisters will practise yoga from 6.30 to 7.30 pm and experience: I, a divine and attractive image, am a sparkling soul, sparkling in the world sky.

¹⁹⁶meri divyata va pavitrata se aatmaon ko saakshaatkaar ho rahe hain।

²⁵⁰Through my divinity and purity, souls are having visions.

¹⁹⁷apne path se bhatki high aatmaayen punah satya ke path par agrasar ho rahi hain।

²⁵¹Souls who have wandered away from their path are now once again coming onto the path of truth.