रविवार 15 अक्टूबर 2023 की दैनिक मुरली

⁰15-10-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-96 madhuban

⁰ 15/10/23 Madhuban Avyakt BapDada Om Shanti 18/01/1996

¹ «  sadā samarth rahnē key|kī sahaj vidhi - śhubhchintan karō aur śhubhchintak banō ' '

¹The easy way to be constantly powerful is to have

²Āj snēh sampann smr̥iti divas hai .

²pure and positive thoughts for one self and also for others.

³Chārō̃ ōr K|kē bachchō̃ K|kē snēh kā , dil kā āvāz bāpdādā kē pās pahũch gayā hai . ⁴Yah snēh sukh svarūp snēh hai .

³Today is a day of remembrance filled with love. ⁴The sound of love from the hearts of the children in all four directions has reached BapDada.

⁵Bāpdādā is divas kō smr̥iti divas K|kē sāth-sāth samarthī divas kahtē haĩ kyōṅki brahmā bāp nē apnē sākār svarūp mē̃ sarv kārya karnē key|kī samarthiyā̃ arthāt śhaktiyā̃ sākār rūp mē̃ bachchō̃ kō arpaṇ kiyā .

⁵This love is filled with happiness. ⁶As well as calling this a day of remembrance, BapDada also calls it a day of power, because Father Brahma, in his corporeal form, surrendered his powers to the children for them to carry out all tasks in the corporeal form.

⁶Is divas kō son shows father K|kē vardān kā din kahā jātā hai .

⁷This day is called a day that has the blessing of "Son shows Father".

⁷Sākār rūp mē̃ bachchō̃ kō āgē kiyā aur phariśhtā rūp mē̃ apnē bachchō̃ key|kī aur viśhva key|kī sēvā ārambh kiyā .

⁸In the corporeal form, Baba put the children in front and, in the angelic form, he started the service of his children and the world.

⁸Yē 18 January kā divas brahmā bāp K|kē sampūrṇ naṣhṭōmōhā smr̥iti svarūp kā rahā .

⁹The 18th of January is the day of remembrance when Father Brahma became completely free from all attachment.

⁹Jaisē gītā K|kē 18 adhyāy kā sār hai - bhagvān nē arjun kō naṣhṭōmōhā smr̥iti svarūp banāyā .

¹⁰The essence of the 18 chapters of the Gita is that God made Arjuna a conqueror of attachment and an embodiment of remembrance.

¹⁰Tō yē 18 kā yādgār hai ki brahmā bāp kitnā hī bachchō̃ kē prati ati snēhī rahē , jō bachchē anubhavī haĩ ki sadā sēvā kē nimitt bachchō̃ kō kitnā yād kartē - anubhav hai nā  !

¹¹So, this 18th is a memorial of this. ¹²No matter how deep the love of Father Brahma was for the children, he didn't have attachment but love in his heart. ¹³Of course, the children have experienced how much Baba used to remember those who were instruments for service.

¹¹Mōh nahī̃ rahā lēkin dil kā pyār rahā kyōṅki mōh uskō kahā jātā hai jismē̃ apnā svārtha hō .

¹⁴You have this experience, do you not? ¹⁵He did not have attachment, but he had love in his heart, because attachment is that in which one has selfish motives.

¹²Tō brahmā bāp kā apnā svārtha nahī̃ rahā , lēkin bachchō̃ mē̃ sēvā arth|earth ati snēh rahā .

¹⁶However, Brahma Baba didn't have any selfish motives, but he did have deep love for the children in the name of service.

¹³Phir bhī sāth rahtē , bachchō̃ kō sāmnē dēkhtē bhī kōī dēh K|kē rūp mē̃ yād satāī nahī̃ .

¹⁷Nevertheless, while living with the children and seeing them in front of him, no remembrance of any bodily form harassed him.

¹⁴Ēkdam nyārā aur pyārā rahā isliē kahā jātā hai smr̥iti svarūp naṣhṭōmōhā .

¹⁸He was completely detached and loving. ¹⁹This is why it is said: Conqueror of attachment and embodiment of remembrance.

¹⁵Kōī mērāpan nahī̃ rahā , dēhbhān sē bhī naṣhṭōmōhā . ¹⁶Tō yē divas aisē follow father kā pāṭh paṛhānē kā divas rahā .

²⁰He had no consciousness of "mine" about anything; he even became free from any attachment to the consciousness of his body.

¹⁷Yē avyakt divas duniyā key|kī anzān ātmāō̃ kō paramātma kārya key|kī taraph jagānē kā rahā kyōṅki majority lōg brahmā bāp kō dēkhkar yahī sōchtē yā samajhtē thē ki inhō̃ kā param ātmā brahmā hai .

²¹So, today is the day for learning the lesson of following the father in the same way. ²²This avyakt day has been a day for awakening souls who are without knowledge and making them aware of God's task, because, on seeing Father Brahma, the majority of people used to believe that Brahma was your God.

¹⁸Yē brahmākumāriyā̃ , brahmā kō hī bhagvān māntī haĩ . ¹⁹Aur brahmā nē sākār mē̃ part parivartan kiyā tō kyā sōchnē lagē ki abhī tō brahmākumāriyō̃ kā bhagvān chalā gayā aur yē brahmākumāriyō̃ kā kārya āj nahī̃ tō kal samāpt hō jāyēgā .

²³They used to think that Brahma was the God of the Brahma Kumaris, but what did they think when Brahma transformed his part from the corporeal form? ²⁴That the God of the Brahma Kumaris had departed. ²⁵They even thought that, if not today then tomorrow, the work of the Brahma Kumaris would end.

²⁰Lēkin āp jāntē haĩ ki inhō̃ kā karāvanhār brahmā dvārā bhī param ātmā thā , hai aur ant tak rahēgā .

²⁶However, you know that your Karankaravanhar, working through Brahma, is the Supreme Soul: He is that and will be that till the end.

²¹Tō yē paramātma kārya hai , vyakti kā kārya nahī̃ hai .

²⁷So, this is God's task. ²⁸It is not the work of any human being.

²²Yē pahchān brahmā bāp K|kē sākār part parivartan hōnē kē bād samajhtē haĩ ki inhō̃ kō kōī śhakti chalā rahī hai , abhī bhī bichārē param ātmā kō nahī̃ jāntē .

²⁹They only recognised this after Father Brahma changed his part from the corporeal form; they realised that some power was working for you. ³⁰However, even now, the poor, helpless people don't know God.

²³Lēkin kōī śhakti kārya karā rahī hai , vō kaun see|sī|C śhakti hai , uskō bhī dēkh rahē haĩ , sōch rahē haĩ aur ākhir tō samajhnā hī hai .

³¹They know that some power is working, but they are still wondering who that power is. ³²They are seeing it and thinking about it. ³³Eventually, they will understand it.

²⁴Tō kiskā kārya hai  ?

³⁴So, whose task is this?

²⁵Brahmā bāp kā yā param ātmā kā brahmā dvārā  ?

³⁵Is it Father Brahma's or is it that of God working through Brahma?

²⁶Kiskā kārya hai  ?

³⁶Whose task is it?

²⁷Jō bachchē sākār kē bād mē̃ āyē haĩ vō sōchtē haĩ ki brahmā bābā nē apnā sākār part itnā jaldī kyō̃ pūrā kiyā  ?

³⁷The children who have come after the part of sakar Baba finished are wondering: Why did Brahma Baba finish his corporeal part so soon?

²⁸Ham tō dēkhtē nā  ! ²⁹Ham tō miltē nā  !

³⁸Otherwise, we could also have at least seen him!

³⁰Sōchtē hō nā  ?

³⁹We could have met him!

³¹Lēkin kalp pahlē kā bhī gāyan hai ki kaurav sēnā kē nimitt banē huē mahāvīr kā kalyāṇ kis dvārā huā  ?

⁴⁰You think in this way, do you not? ⁴¹In the memorial of the previous cycle, through whom did the mahavir instruments of the Kaurava Army receive benefit?

³²Śhakti dvārā huā nā  !

⁴²They benefitted through the Shaktis.

³³Tō śhaktiyō̃ kā part drama mē̃ sākār rūp mē̃ nūndhā huā hai .

⁴³So, according to the drama, the part of the Shaktis has been fixed in the corporeal form.

³⁴Aur sab māntē bhī haĩ ki mātr̥ śhakti K|kē binā is viśhva kā kalyāṇ hōnā asambhav hai .

⁴⁴Everyone also even believes that it is impossible for there to be world benefit without the power of the mothers.

³⁵Tō brahmā bāp phariśhtā kyō̃ banā  ?

⁴⁵So, why did Father Brahma become an angel?

³⁶Sākār part parivartan kyō̃ huā  ?

⁴⁶Why was the corporeal part changed?

³⁷Agar brahmā bāp phariśhtā rūp nahī̃ dhāraṇ kartā tō āp itnī ātmāyē̃ yahā̃ pahũch nahī̃ pātī kyōṅki vāyumaṇḍal key|kī bhrāntiyā̃ is viśhva krānti K|kē kārya kō halkā kar rahī thī .

⁴⁷If Brahma Baba hadn't adopted an angelic form, none of you souls would have reached here today, because the uncertainty in the atmosphere was making the task of this world revolution fluctuate.

³⁸Tō brahmā bāp kā phariśhtā bannā āp jyādā sē jyādā bachchō̃ K|kē bhāgya khulnē kā kāraṇ rahā .

⁴⁸Therefore, Father Brahma becoming avyakt became the reason for opening the fortune of the maximum number of children.

³⁹Abhī phariśhtē rūp mē̃ jō sēvā key|kī fast gati hai vō dēkh rahē hō nā  !

⁴⁹You can now see the fast speed of the service done through the angelic form, can you not?

⁴⁰Fast gati huī yā kam huī hai  ?

⁵⁰Did the speed become fast or slow?

⁴¹Fast huī hai nā  !

⁵¹It became very fast.

⁴²Tō fast gati huī tabhī āp yahā̃ pahũchē hō .

⁵²It is because everything became so fast that all of you have reached here.

⁴³Nahī̃ tō sōyē huē thē achchhī tarah sē .

⁵³Otherwise, you would still be fast asleep.

⁴⁴Tō āj kā divas aisā nahī̃ hai jaisē lōg manātē haĩ - chalā gayā , chalā gayā . ⁴⁵Lēkin umaṅg-utsāh ātā hai ki follow father , ham bhī aisē smr̥iti svarūp naṣhṭōmōhā banē̃ .

⁵⁴So, today is not the same as the way other people celebrate such a day; they think that he has now gone, but in fact, here, there is zeal and enthusiasm to follow the father and become an embodiment of remembrance and a conqueror of attachment, the same as Baba.

⁴⁶Yē practical pāṭh paṛhnē kā divas hai .

⁵⁵This is a day for learning this lesson practically.

⁴⁷Āj āp kisī K|kē bhī dil sē duḥkh K|kē āṅsū nikalē  ?

⁵⁶Today, did any of you shed tears of sorrow from your hearts?

⁴⁸Nikalē yā andar-andar thōṛā āyā  !

⁵⁷Did you have any tears or did you feel something inside?

⁴⁹Jiskō duḥkh key|kī thōṛī bhī lahar I|āī|eye vō hāth uṭhāō .

⁵⁸Those who had the slightest feeling of sorrow, raise your hands!

⁵⁰Dukh huā  ? ⁵¹Nahī̃ huā  ?

⁵⁹Did you feel any sorrow?

⁵²Āj K|kē din tō brahmā bāp kō sēvā kā sāthī bannē kā din hai .

⁶⁰You didn't, did you? ⁶¹Today is the day that Father Brahma became a service companion.

⁵³Āp sab sāthī hō ki sākṣhī hō  ?

⁶²Are all of you companions or just observers?

⁵⁴Sēvā mē̃ sāthī aur māyā K|kē paristhitiyō̃ sē sākṣhī .

⁶³You are companions in doing service and observers of the situations of Maya.

⁵⁵Māyā kō tō welcome kiyā hai nā ki ghabrātē hō-hāy , kyā hō gayā  !

⁶⁴You have welcomed Maya, have you not? ⁶⁵Or, are you afraid and think, "What has happened?"

⁵⁶Thōṛā-thōṛā ghabrātē hō  ?

⁶⁶Are you a little afraid?

⁵⁷Māyā K|kē halkē-halkē rūpō̃ kō tō āp bhī jān gayē hō aur māyā bhī sōchtī hai ki yē jān gayē haĩ lēkin jab kōī bhī vikarāl rūp key|kī māyā āvē tō sadā sākṣhī hōkar khēl karō . ⁵⁸Jaisē vō kuśhtī kā khēl hōtā hai nā , dēkhā hai ki dikhāyē̃  ?

⁶⁷Whenever Maya comes to you in a trivial form, you are aware of her ordinary, insignificant form and Maya also knows that you now know about her. ⁶⁸However, when any fearsome form of Maya comes, then you have constantly to play the game as a detached observer, just as they have the game of wrestling.

⁵⁹Yahā̃ bachchē karkē dikhātē haĩ nā  !

⁶⁹Have you seen it or should Baba show it to you?

⁶⁰Tō samjhō ki yē kuśhtī kā khēl , khēl rahē haĩ , achchhī tarah sē mārō .

⁷⁰Children demonstrate that here. ⁷¹So, always think that you are having a wrestling match.

⁶¹Ghabrāō nahī̃ , khēl hai .

⁷²Therefore, hit her very hard!

⁶²Tō sākṣhī hōkar khēl karnē mē̃ mazā ātā hai aur māyā ā gaī , māyā ā gaī tō ghabrā jātē haĩ .

⁷³Don't be afraid, it's just a sport. ⁷⁴You enjoy it more when you play as a detached observer.

⁶³Kuchh bhī tākat abhī māyā mē̃ nahī̃ hai .

⁷⁵However, if you think that Maya has come, you would then be afraid.

⁶⁴Sirph bāhar kā śhēr kā rūp hai lēkin billī bhī nahī̃ hai . ⁶⁵Sirph āp lōgō̃ kō ghabrānē kē liē baṛā rūp lē ātī hai phir sōchtē hō patā nahī̃ ab kyā hōgā  !

⁷⁶Maya no longer has any strength. ⁷⁷Externally, she has the form of a lion, but in fact, she is not even a cat. ⁷⁸In order to make you afraid, she adopts a huge form and you think, "What will happen now?"

⁶⁶Tō yah kabhī nahī̃ kahō - kyā karũ , kaisē hōgā , kyā hōgā … , lēkin bāpdādā nē pahlē bhī yah pāṭh paṛhāyā hai ki jō hō rahā hai vō achchhā aur jō hōnē vālā hai vō aur achchhā .

⁷⁹BapDada taught you this lesson earlier: Don't ever say, "What shall I do? ⁸⁰How will it happen? ⁸¹What will happen now?" ⁸²Has Baba already taught you the lesson that whatever is happening is good and whatever is to happen will be even better?

⁶⁷Brāhmaṇ bannā arthāt achchhā hī achchhā hai .

⁸³To become a Brahmin means that everything is good.

⁶⁸Chāhē bātē̃ aisī hōtī haĩ jō kabhī āpkē svapn mē̃ bhī nahī̃ hōtī aur kaī bātē̃ aisē hōtī haĩ jō agyān kāl mē̃ nahī̃ hōgī lēkin gyān kē bād huī haĩ , agyānkāl mē̃ kabhī business nīchē-ūpar nahī̃ huā hōgā aur gyān mē̃ ānē kē bād hō gayā , ghabrā jātē haĩ - hāy , gyān chhōṛ dē̃  !

⁸⁴Maybe, sometimes a thing that you had never even dreamt of would happen, and some things may not have happened before you received this knowledge, but, as soon as you came into this knowledge they happened. ⁸⁵Your business may not have fluctuated before knowledge, but this happens after you come into knowledge, and you become afraid and think that you should leave knowledge now.

⁶⁹Lēkin kōī bhī paristhiti ātī hai us paristhiti kō apnā thōṛē samay K|kē liyē śhikṣhak samjhō .

⁸⁶However, whenever any situation comes, consider that situation to be your teacher for a short time. ⁸⁷What does a teacher do? ⁸⁸He teaches, does he not?

⁷⁰Śhikṣhak kyā kartā hai  ? ⁷¹Śhikṣhā dētā hai nā  !

⁸⁹So the situations also especially make you experienced in having two particular powers.

⁷²Tō paristhiti āpkō viśhēṣh dō śhaktiyō̃ K|kē anubhavī banātī hai - ēk sahanśhakti , nyārāpan , naṣhṭōmōhā aur dūsrā sāmnā karnē key|kī śhakti kā pāṭh paṛhātī hai jissē āgē kē liē āp sīkh lō ki yē paristhiti , yē dō pāṭh paṛhānē āī hai .

⁹⁰One is the power to tolerate, to have detachment and become a conqueror of attachment, and it (the situation) also teaches you the lesson of having the power to face, so that you learn something for the future. ⁹¹Therefore, the situation has only come to teach you these two lessons: the power to tolerate and the power to face.

⁷³Aur jō kahtē rahtē hō ham tō trustee haĩ , mērā kuchh nahī̃ hai , ṭhagī sē tō nahī̃ kahtē  ! ⁷⁴Dil sē kahtē hō  ?

⁹²So, when you say that you are just a trustee and that nothing belongs to you, do you really mean that from your heart or are you just saying it with a little bit of deception?

⁷⁵Trustee hō ki thōṛā gr̥ihasthī hō  ?

⁹³Are you a trustee or a little bit of a householder?

⁷⁶Kabhī gr̥ihasthī ban jātē kabhī trustee ban jātē  ?

⁹⁴Are you sometimes a trustee and sometimes a householder?

⁷⁷New year mē̃ bāpdādā kō dō-chār khilaunē diyē thē , usmē̃ kyā thā ki ēk taraph karō tō bhāī hai , dūsrē taraph karō tō female hai , ēk hī khilaunā badal jātā thā .

⁹⁵In the New Year, BapDada was presented with a few toys and one of them was such that when it was turned one way it was a male figure and when turned the other way it was a female figure. ⁹⁶The one toy would change its form.

⁷⁸Ēk second mē̃ vō hō jātā , ēk second mē̃ vō hō jātā .

⁹⁷It becomes one thing in a second; it becomes something else the next second.

⁷⁹Tō āp aisē khilaunē tō nahī̃ hō , abhī-abhī gr̥ihasthī , abhī-abhī trustee .

⁹⁸You are not such toys, are you? ⁹⁹Being a trustee one moment and becoming a householder the next?

⁸⁰Thōṛā-thōṛā , kabhī-kabhī tō hō jātā hai  ?

¹⁰⁰Perhaps you sometimes become a little like that?

⁸¹Ghabrātē hō nā tō māyā samajh jātī hai ki yē ghabrā gayā hai , mārō achchhī tarah sē , isliē ghabrāō nahī̃ .

¹⁰¹When you feel afraid, Maya understands that you are afraid and so she hits you hard, but don't be afraid!

⁸²Trustee haĩ arthāt pahlē sē hī sab kuchh chhūṭ gayā .

¹⁰²You are already trustees, that is, you have already renounced everything.

⁸³Trustee mānā sab bāp K|kē havālē kar diyā .

¹⁰³To be a trustee means that you have handed everything over to the Father.

⁸⁴Mērā kyā hōgā  !

¹⁰⁴What would be "mine" anyway?

⁸⁵- bas gā gā ātā hai nā tō gaṛbaṛ hōtī hai . ⁸⁶Sab achchhā hai aur achchhā hōnā hī hai , niśhchinta hai - iskō kahā jātā hai samarth svarūp .

¹⁰⁵When you think that something will be done, it will happen anyway, there is then a small problem. ¹⁰⁶Everything is good and everything will work out well, and you are therefore carefree.

⁸⁷Tō āj kā din kaun sā hai  ?

¹⁰⁷This is known as being an embodiment of power.

⁸⁸Samarth bannē kā , naṣhṭōmōhā hōnē kā .

¹⁰⁸So, what day is it today?

⁸⁹Sirph bābā bahut yād āyē , gīt gānē kā nahī̃ hai .

¹⁰⁹A day to become powerful and a day to become a conqueror of attachment.

⁹⁰Tō brahmā bāp kā phariśhtā rūp hōnā drama mē̃ paramātma kārya kō pratyakṣha karnē kā nimitt kāraṇ banā .

¹¹⁰It is not just a day to remember Baba and sing songs. ¹¹¹Father Brahma becoming an angel became a means in the drama of revealing the Godly task.

⁹¹Brahmā bābā hai yā hai nahī̃  ?

¹¹²Does Brahma Baba exist or not?

⁹² ( hai ) dikhāī tō dētā nahī̃  !

¹¹³You are not able to see him.

⁹³Dēkhō , āp jō pīchhē āyē hō vō bahut lucky hō .

¹¹⁴Look, all of you who came later are very lucky. ¹¹⁵Why?

⁹⁴Kyō̃  ? ⁹⁵Abhī sēvā K|kē banē banāyē sādhanō̃ K|kē samay par āyē .

¹¹⁶You have come at the time when the facilities for doing service are readily available.

⁹⁶Makkhan nikālā 60 varṣh vālō̃ nē aur makkhan khānē vālē āp ā gayē .

¹¹⁷Those who are celebrating their 60 years extracted the butter and all of you have come to eat it.

⁹⁷Āj history sunī hōgī nā , itnī mēhnat āp kartē tō bhāg jātē .

¹¹⁸You must have heard the history today. ¹¹⁹If you had had to make that much effort, you would have run away.

⁹⁸Aur vartamān samay sēvā kā vāyumaṇḍal banā huā hai .

¹²⁰However, at the present time, the field of service is prepared.

⁹⁹Abhī chāhē president hai , chāhē prime minister hai , chāhē kōī bhī nētā hai , majority yē tō māntē haĩ nā ki kārya achchhā hai , ham kar saktē haĩ yā nahī̃ , vō bāt alag hai .

¹²¹Now, whether it is a President, a Prime Minister or any leader, at least the majority of them believe that your work is very good. ¹²²Whether they can do it themselves or not is a different matter.

¹⁰⁰Harēk kā part apnā hai .

¹²³Each one's part is his own.

¹⁰¹Lēkin achchhā kārya hai aur yē kārya aur āgē baṛhnā chāhiyē yē tō kahtē haĩ nā  !

¹²⁴At least they say that it is a good task and that it should go a lot further.

¹⁰²Pahlē kyā kahtē thē ki brahmākumāriyō̃ key|kī śhakla bhī nahī̃ dēkhnā .

¹²⁵Previously, they used to say that you mustn't even look at the face of a Brahma Kumari.

¹⁰³Agar śhurū mē̃ nimantraṇ dēnē jātē bhī thē nā tō darvājā band kar dētē thē .

¹²⁶In the early days, when you used to go to invite them, they would shut the door in your face.

¹⁰⁴Tō āp tō achchhē time par āyē hō nā  !

¹²⁷So, all of you have come at a good time.

¹⁰⁵Sēvā kā chance bahut hai .

¹²⁸There are many chances for doing service.

¹⁰⁶Jitnī sēvā karnē chāhō utnī kar saktē hō .

¹²⁹You can do as much service as you want.

¹⁰⁷Abhī sabhī samajhtē haĩ ki sākār brahmā kē bād bhī brahmākumāriyō̃ nē silver jubilee bhī manā lī , golden bhī manā lī , abhī diamond tak pahũch gayē haĩ kyōṅki kōī bhī baṛā gurū chalā jātā hai tō gaṛbaṛ hō jātī hai .

¹³⁰Now, everyone knows that, even after sakar Brahma Baba became avyakt, you Brahma Kumaris celebrated the silver jubilee, you also celebrated the golden jubilee and have now reached the diamond jubilee. ¹³¹When any big guru departs, it causes many problems.

¹⁰⁸Yahā̃ gaṛbaṛ hai kyā  ?

¹³²Are there any problems here?

¹⁰⁹Yahā̃ tō aur hī vr̥iddhi hai , baṛhtā jātā hai . ¹¹⁰Tō issē siddha hai ki yē kārya karānē vālā bāp param ātmā hai , nimitt mādhyam brahmā bāp hai .

¹³³In fact, here, there has been further expansion and everything just continues to grow. ¹³⁴This proves that it is God who is carrying out this task. ¹³⁵The instrument medium is Father Brahma.

¹¹¹Abhī bhī mādhyam brahmā bāp hai .

¹³⁶Even now, the medium is Father Brahma.

¹¹²Yē part alag chīz hai lēkin mādhyam drama mē̃ pahlē sākār brahmā rahā aur abhī phariśhtā rūp mē̃ brahmā hai .

¹³⁷This part (of Avyakt BapDada) is something different. ¹³⁸However, the medium within the drama was initially corporeal Brahma and it is now Brahma in his angelic form.

¹¹³Brahmā kō pitā kahē̃gē , rachtā tō brahmā hai nā .

¹³⁹Brahma is called the father. ¹⁴⁰Brahma is the creator.

¹¹⁴Yē tō part bīch-bīch mē̃ bachchō̃ key|kī pālnā karnē kē liē nimitt hai .

¹⁴¹This part is to give sustenance to the children every now and then.

¹¹⁵Bākī rachtā brahmā hai aur rachnā K|kē kārya mē̃ abhī bhī ant tak brahmā kā hī part hai .

¹⁴²However, Brahma is the creator and he will have the part in the task of creation till the end.

¹¹⁶Tō āj sārē din mē̃ kiskē pās|pass māyā I|āī|eye  ?

¹⁴³Today, throughout the whole day, who had any Maya? ¹⁴⁴Did Maya come?

¹¹⁷Kōī pōtrā-dhōtrā yād nahī̃ āyā  ?

¹⁴⁵Did she? ¹⁴⁶Did you not remember your grandchildren?

¹¹⁸Tō sadā aisē samarth rahō aur iskī sabsē sahaj vidhi hai dō śhabda yād rakhō .

¹⁴⁷So, constantly remain powerful in this way, and the easiest way of all is to remember two words.

¹¹⁹Dō śhabda yād rah saktē haĩ nā  ?

¹⁴⁸You are able to remember two words, are you not?

¹²⁰Sārī murlī bhūl jāyē lēkin dō śhabda yād rakhō aur practical mē̃ kartē chalō .

¹⁴⁹You may forget the entire murli, but you can remember two words and continue to do that in a practical way.

¹²¹Vō dō śhabda , jāntē bhī hō , kōī naī bāt nahī̃ hai , ēk hai śhubh chintan , negative kō bhī positive karō , iskō kahtē haĩ śhubh chintan .

¹⁵⁰In fact, you know these two words; they are not new. ¹⁵¹One is to have positive thoughts (subh chintan). ¹⁵²To change anything negative into positive is known as having positive thoughts.

¹²²Negative positive hō saktā hai aur badal saktē hō sirph check karō ki karma kartē bhī śhubh chintan chalā  ?

¹⁵³Negative can become positive and you can change it, but you simply have to check whether you have positive thoughts even while performing actions.

¹²³Aur dūsrā sabhī kē prati śhubh chintak tō śhubh chintan aur śhubh chintak dōnō̃ kā sambandh hai .

¹⁵⁴The second is constantly to have good wishes for others. ¹⁵⁵So, having positive thoughts for one self and pure thoughts for others (subh chintak) are connected with one another.

¹²⁴Agar śhubh chintan nahī̃ hai tō śhubh chintak bhī nahī̃ ban saktē isliē in dō bātō̃ kā attention rakhnā .

¹⁵⁶If you don't have positive thoughts, you can't have good wishes for others. ¹⁵⁷Therefore, pay attention to these two aspects.

¹²⁵Samjhā  ?

¹⁵⁸Do you understand?

¹²⁶Kyā karē̃gē  ?

¹⁵⁹What will you do now?

¹²⁷Yahī̃ nahī̃ bhūl jānā , kyōṅki abhī dēkhā gayā hai ki bahut aisī samasyāyē̃ haĩ , lōg haĩ jō āpkē vāṇī sē nahī̃ samajhtē lēkin śhubh chintak ban śhubh vibration dō tō badal jātē haĩ .

¹⁶⁰Don't forget everything here. ¹⁶¹These days, it has been seen that there are many situations in which people don't understand your words but, while having good wishes, if you give pure vibrations, they change.

¹²⁸Aur ēk bāt sē mukt bhī hōnā hai .

¹⁶²One other thing is: you have to become free in one thing.

¹²⁹Is brāhmaṇ jīvan mē̃ mukt hōnē vālē hō nā , mukt hōnē key|kī 9 bātē̃ batā dī , agar in nau bātō̃ sē mukt hō gayē tō nau ratna ban saktē haĩ .

¹⁶³You are those who are becoming free from everything in this Brahmin life. ¹⁶⁴So, you have been told of nine things from which you have to become free. ¹⁶⁵By removing these nine things, you can become part of the nine jewels.

¹³⁰Tō āj bāpdādā ēk bāt key|kī smr̥iti dilā rahē haĩ - kabhī bhī kōī bhī śhārīrik bīmārī hō , man kā tūphān hō , tan mē̃ halchal hō , pravr̥itti mē̃ halchal hō , sēvā mē̃ bhī halchal hōtī hai tō kisī bhī prakār K|kē halchal mē̃ dilśhikasta kabhī nahī̃ hōnā .

¹⁶⁶If you become free from these nine things, you can become part of the nine jewels. ¹⁶⁷However, today, BapDada is reminding you of one thing. ¹⁶⁸Don't ever get disheartened whenever there is a physical illness, a storm in your mind, a physical upheaval of your body, any upheaval in nature, any fluctuation in service or, in fact, any type of upheaval.

¹³¹Baṛī dil vālē banō .

¹⁶⁹Become those who have big hearts.

¹³²Bāp key|kī dil kitnī hai , chhōṭī hai kyā  !

¹⁷⁰How big is Baba's heart? ¹⁷¹Is it small?

¹³³Bāp baṛī dil vālē haĩ aur bachchē chhōṭī dil kar dētē haĩ , bīmār hō gayē tō rōnā śhurū kar dēgē .

¹⁷²The Father has a big heart, but the children get disheartened. ¹⁷³If they become ill, they start crying out in pain: “I am in pain, I am in pain.”

¹³⁴Dard hō gayā , dard hō gayā .

¹⁷⁴Is being disheartened a medicine?

¹³⁵Tō dilśhikasta hōnā davāī hai  ?

¹⁷⁵Will the illness go away or will it increase?

¹³⁶Bīmārī chalī jāyēgī ki baṛhēgī  ? ¹³⁷Jab hisāb-kitāb ā gayā , dard ā gayā tō hisāb-kitāb ā gayā nā , lēkin dilśhikasta sē bīmārī kō baṛhā dētē hō isliē himmat vālē banō tō bāp bhī madadgār banē̃gē .

¹⁷⁶When any karmic account comes, when there is some pain, that too is a karmic account that has come. ¹⁷⁷By getting disheartened, you increase the illness. ¹⁷⁸Therefore, be courageous and the Father will also help you.

¹³⁸Aisē nahī̃ , rō rahē haĩ - hāy kyā karũ , kyā karũ aur phir sōchō ki bābā key|kī tō madad hai hī nahī̃ .

¹⁷⁹It shouldn't be that you start crying and wonder what to do and then think that you are not receiving Baba's help.

¹³⁹Madad uskō miltī hai jō himmat rakhtē haĩ .

¹⁸⁰Those who remain courageous receive help.

¹⁴⁰Pahlē bachchē key|kī himmat phir bāp key|kī madad hai .

¹⁸¹First, there has to be the child's courage and then the Father will help.

¹⁴¹Tō himmat tō hār lī aur sōchnē lagtē hō ki bāp key|kī madad tō milī nahī̃ , bābā bhī time par tō kartā hī nahī̃ hai  !

¹⁸²However, you lose courage and then think that you didn't receive Baba's help, that Baba doesn't do anything at a time of need.

¹⁴²Tō ādhē akṣhar yād nahī̃ karō , bābā madadgār hai lēkin kiskā  ?

¹⁸³So don't just remember half the sentence. ¹⁸⁴Baba is the Helper, but of whom?

¹⁴³Tō ādhā bhūl jātē hō aur ādhā yād kartē hō ki bābā bhī patā nahī̃ mahārathiyō̃ kō hī kartā hai , hamkō tō kartā hī nahī̃ hai , hamkō tō dētā hī nahī̃ hai .

¹⁸⁵You forget half of it and remember the second half and think that Baba only helps the maharathis and that He doesn't help you, that He doesn't even give you any help. ¹⁸⁶In fact, it is you first and the maharathis second.

¹⁴⁴Pahlē āp , mahārathī pīchhē .

¹⁸⁷Don't be disheartened.

¹⁴⁵Lēkin dilśhikasta nahī̃ banō aur man mē̃ agar kōī uljhan ā bhī jātī hai tō aisē samay par nirṇay śhakti chāhiyē aur nirṇay śhakti tab ā saktī hai jab āpkā man bāp K|kē taraph hōgā .

¹⁸⁸When any confusion arises in the mind, what happens is that you need the power to decide. ¹⁸⁹However, you can only have this power when your mind is directed towards the Father.

¹⁴⁶Agar apnē uljhan mē̃ hōṅgē tō hā̃-nā , hā̃-nā , isī uljhan mē̃ rah jāyēṅgē isliē man sē bhī dilśhikasta nahī̃ banō .

¹⁹⁰If your mind is in confusion, you remain confused about whether to say yes or no. ¹⁹¹Therefore, don't still be disheartened in your mind.

¹⁴⁷Aur dhan bhī nīchē-ūpar hōtā hai , jab karōṛpatiyō̃ kā hī nīchē-ūpar hōtā hai tō āp lōg uskē āgē kyā hō .

¹⁹²Of course, there will be fluctuation in wealth; even millionaires experience fluctuation, and what are you compared to them?

¹⁴⁸Vō tō hōnā hī hai .

¹⁹³Of course this will happen.

¹⁴⁹Lēkin āp lōgō̃ kō niśhchay pakkā hai ki jō bāp K|kē sāthī haĩ , sachchē haĩ tō kaisī bhī hālat mē̃ bāpdādā dāl-rōṭī jarūr khilāyēgā .

¹⁹⁴However, all of you have the firm faith that, if you are true and honest, BapDada will definitely feed you, who are Baba’s companions, dal and roti, no matter what the circumstances are.

¹⁵⁰Dō-dō sabjī nahī̃ khilāyēgā , dāl-rōṭī khilāyēgā .

¹⁹⁵Perhaps there won't be two types of vegetable, but at least you will have dal and roti!

¹⁵¹Lēkin aisē nahī̃ karnā ki kām sē thak karkē baiṭh jāō aur kahō bābā dāl-rōṭī khilāyēgā .

¹⁹⁶However, it shouldn't be that you come back from work tired and sit down waiting for Baba to feed you dal and roti!

¹⁵²Aisē albēlē yā ālasya vālē kō nahī̃ milēgā . ¹⁵³Bākī sachchī dil par sāhēb rājī hai .

¹⁹⁷Those who are lazy and careless in this way will not receive anything, but the Lord is pleased with an honest heart.

¹⁵⁴Aur parivār mē̃ bhī khiṭkhiṭ tō hōnī hai .

¹⁹⁸In a family, there would be problems.

¹⁵⁵Jab āp lōg kahtē hō ki ati kē bād ant hōnā hai , kahtē hō  !

¹⁹⁹You even say that after something reaches the extreme, the climax, it finishes.

¹⁵⁶Ati mē̃ jā rahā hai aur jānā hai tō parivār mē̃ khiṭkhiṭ na hō , yē nahī̃ hōnā hai , hōnā hai  ! ¹⁵⁷Lēkin āp trustee ban , sākṣhī ban paristhiti kō bāp sē śhakti lē hal karō .

²⁰⁰Everything is now going into the extreme, and so there will of course be problems in the family. ²⁰¹Don't think that this should not happen or that that should happen, but be a trustee, a detached observer, take power from the Father and find a solution.

¹⁵⁸Gr̥ihasthī bankar sōchē̃gē tō aur gaṛbaṛ hōgī .

²⁰²If you think as a householder there will be even more problems.

¹⁵⁹Pahlē bilkul nyārē trustee ban jāō .

²⁰³First of all, become a completely detached trustee.

¹⁶⁰Mērā nahī̃ .

²⁰⁴Nothing is "mine".

¹⁶¹Yē mērāpan - mērā nām kharāb hōgā , mērī glāni hōgī , mērā bachchā aur mujhē … , mērī sās mērē kō aisē kartī hai … yē mērāpan ātā hai nā tō sab bātē̃ ātī haĩ .

²⁰⁵This consciousness of "mine": "My name will be spoilt; I will be defamed; this is my child, my mother-in-law does this to me..." ²⁰⁶Everything like this happens when there is the consciousness of "mine".

¹⁶²Mērā jahā̃ bhī āyā vahā̃ buddhi kā phērā hō jātā hai , badal jātē haĩ .

²⁰⁷Wherever there is the consciousness of mine, the intellect turns around and you change.

¹⁶³Agar buddhi kahā̃ bhī uljhan mē̃ badaltī hai tō samajh lō yē mērāpan hai , uskō check karō aur jitnā suljhānē key|kī kōśhiśh karē̃gē utnā ulajhēgā isliē sabhī bātō̃ mē̃ kyā nahī̃ bannā hai  ?

²⁰⁸If the intellect ever gets turned in another direction due to any confusion, then understand that there is still the consciousness of “mine”. ²⁰⁹Check this because, no matter how much you try to solve the problem, it becomes even more confusing. ²¹⁰Therefore, what must you not become in any situation?

¹⁶⁴Dilśhikasta nahī̃ bannā hai .

²¹¹You must never ever become disheartened.

¹⁶⁵Kyā nahī̃ banē̃gē  ?

²¹²What will you not become?

¹⁶⁶ ( dilśhikasta ) sirph kahnā nahī̃ , karnā hai .

²¹³(Disheartened.) ²¹⁴Don't just say it, but do it!

¹⁶⁷Bhagvān K|kē bachchē haĩ yē tō pakkā vāydā hai nā , iskō tō māyā bhī nahī̃ hilā saktī .

²¹⁵You have made a firm promise that you are God's children, have you not? ²¹⁶Even Maya cannot shake you from this.

¹⁶⁸Jab yē pakkā vāydā hai , niśhchay hai tō bhagvān K|kē bachchē bhī dilśhikasta hō jāyē̃ , tō baṛī dil rakhnē vālē kaun hōṅgē  ?

²¹⁷You have made a firm promise and you have the faith that you are God's children; so if even God's children become disheartened, who would be the ones with big hearts?

¹⁶⁹Aur kōī hōṅgē  ?

²¹⁸Would it be someone other than you?

¹⁷⁰Āp hī hō nā  !

²¹⁹It is you who would be this.

¹⁷¹Tō kyā karē̃gē  ?

²²⁰So, what will you do?

¹⁷²Abhī samarth banō aur son shows father kā pāṭh pakkā karō .

²²¹Now become powerful and make the lesson of "Son shows Father" firm.

¹⁷³Kachchā nahī̃ karō , pakkā karō .

²²²Don't be weak in this, but make the lesson very firm.

¹⁷⁴Sabhī himmat vālē hō nā  ?

²²³All of you are courageous, are you not?

¹⁷⁵Himmat hai  ?

²²⁴Do you have this courage?

¹⁷⁶Achchhā .

²²⁵Achcha.

¹⁷⁷Chārō̃ ōr K|kē sarv samarth ātmāō̃ kō , sarv māyā jīt , prakr̥iti jīt ātmāō̃ kō , sadā son shows father karnē vālē bachchō̃ kō , sadā dil khuśh rahnē vālē bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

²²⁶To all the most powerful souls in all directions, to all the souls who are conquerors of Maya and nature, to the children, the sons, who constantly reveal the Father, to the children who remain constantly happy in their hearts, BapDada's love, remembrance and namaste.

¹⁷⁸Āj vidēśh vālē bachchē bhī bahut yād ā rahē haĩ .

²²⁷Today, Baba is remembering the children from abroad a lot.

¹⁷⁹Chārō̃ ōr madhuban sē man key|kī lagan lagī huī hai .

²²⁸Everywhere, their minds are very much connected with Madhuban.

¹⁸⁰Bāpdādā bhī sabhī bachchō̃ kō sāmnē dēkh viśhēṣh yād aur sēvā kā yād-pyār dē rahē haĩ .

²²⁹Seeing all the children in front of Him, BapDada is especially giving love and remembrance for their special remembrance and service.

¹⁸¹Bāpdādā nē nau ratnō̃ mē̃ ānē kē liē jin 9 bātō̃ sē mukt bannē kā iśhārā diyā hai vah nimnalikhit haĩ - 1 . krōdh mukt 2 . vyarth saṅkalp mukt .

²³⁰BapDada has given a signal to become free of nine things in order to become part of the nine jewels and these are: 1. Become free from anger. ²³¹2. Become free from waste thoughts. ²³²3. Free from attachment.

¹⁸²3 . lagāv mukt . ¹⁸³4 . parmat , parchintan aur pardarśhan mukt .

²³³4. Free from the dictates of others, thinking about others, looking at others.

¹⁸⁴5 . abhimān va apmān mukt .

²³⁴5. Free from arrogance and feeling insulted.

¹⁸⁵6 . jhamēlā mukt .

²³⁵6. Free from jamela (chaos).

¹⁸⁶7 . vyarth bōl , disturb karnē vālē bōl sē mukt .

²³⁶7. Free from wasteful words and words that disturb you.

¹⁸⁷8 . aprasannatā mukt .

²³⁷8. Free from dislike.

¹⁸⁸9 . dilśhikasta mukt .

²³⁸9. Free from disheartenment.

¹⁸⁹Vardān  : double light sthiti dvārā uṛtī kalā kā anubhav karnē vālē sarv bandhanmukt bhav

²³⁹Blessing: May you be free from all bondages and experience the flying stage with your stage of being double-light.

¹⁹⁰Chaltē phirtē yahī smr̥iti rahē ki maĩ double light sthiti mē̃ rahnē vālā phariśhtā hū̃ .

²⁴⁰ While walking and moving around, have this awareness: I am an angel who is stable in my double-light stage.

¹⁹¹Phariśhtā arthāt uṛnē vālā , light chīz sadā ūpar jātī hai , nīchē nahī̃ ātī .

²⁴¹An angel means one who flies. ²⁴²Anything light always floats up above, it doesn’t go down.

¹⁹²Ādhākalp tō nīchē rahē ab uṛnē kā samay hai isliē check karō ki kōī bhī bōjh vā bandhan tō nahī̃ hai  ?

²⁴³You have stayed down below for half a cycle, and it is now the time to fly. ²⁴⁴Therefore, check: Do I have any burden or any bondage?

¹⁹³Apnē kamjōr saṅskār kā , vyarth saṅkalp kā , dēhbhān kā bandhan vā bōjh bahut samay chaltā rahā tō ant mē̃ nīchē lē āyēgā , isliē bandhanmukt ban double light sthiti mē̃ rahnē kā abhyās karō .

²⁴⁵If you have any bondage or burden of your weak sanskars, wasteful thoughts or body consciousness for a long time, it will bring you down at the end. ²⁴⁶Therefore, be free from bondage and practise staying in your double-light stage.

¹⁹⁴Slōgan  : mansā sēvā vahī kar saktē jinkē pās|pass śhuddha saṅkalpō̃ key|kī śhakti jamā hai .

²⁴⁷Slogan: Only someone who has accumulated the power of pure thoughts can serve with his mind.

¹⁹⁵Sūchnā  : āj antarrāṣhṭrīy yōg divas tīsrā ravivār hai , sāyã 6 . 30 sē 7 . 30 bajē tak sabhī bhāī bahinē̃ yōg abhyās mē̃ anubhav karē̃ ki maĩ divya ākarṣhaṇmūrt ātmā viśhva gagan mē̃ chamak rahī hū̃ .

²⁴⁸*** Om Shanti *** Notice: Today is the 3rd Sunday World Meditation Hour. ²⁴⁹All brothers and sisters will practise yoga from 6.30 to 7.30 pm and experience: I, a divine and attractive image, am a sparkling soul, sparkling in the world sky.

¹⁹⁶Mērī divyatā vā pavitratā sē ātmāō̃ kō sākṣhātkār hō rahē haĩ .

²⁵⁰Through my divinity and purity, souls are having visions.

¹⁹⁷Apnē path sē bhaṭakī high ātmāyē̃ punaḥ satya K|kē path par agrasar hō rahī haĩ .

²⁵¹Souls who have wandered away from their path are now once again coming onto the path of truth.