मंगलवार 17 अक्टूबर 2023 की दैनिक मुरली

⁰17-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē-bachchē - tum ātmāō̃ kō apnā-apnā rath hai , maĩ hū̃ nirākār , mujhē bhī kalp mē̃ ēk hī bār rath chāhiē , maĩ brahmā kā anubhavī vr̥iddha rath udhār lētā hū̃ ' '

¹Essence: Sweet children, you souls have your own chariots. ²I am incorporeal. ³Only once in the cycle do I need a chariot. ⁴I borrow the old experienced chariot of Brahma.

²Praśhna  : kis niśhchay K|kē ādhār par śharīr kā bhān bhūlnā ati sahaj hai  ?

⁵Question: On the basis of what faith is it very easy to forget your body?

³Uttar  : tum bachchō̃ nē niśhchay sē kahā - bābā , ham āpkē ban gayē , tō bāp kā bannā mānā hī śharīr kā bhān bhūlnā . ⁴Jaisē śhivbābā is rath par ātā aur chalā jātā , aisē tum bachchē bhī practice karō is rath par ānē-jānē key|kī .

⁶Answer: You children have said with faith: Baba, I now belong to You. ⁷Therefore, to belong to the Father means to forget your body. ⁸Just as Shiv Baba enters this chariot and then leaves, in the same way, you children also have to practise entering your chariots and then leaving.

⁵Aśharīrī bannē kā abhyās karō .

⁹Practise becoming bodiless.

⁶Ismē̃ muśhkil kā anubhav nahī̃ hōnā chāhiē .

¹⁰It shouldn't be difficult to do this.

⁷Apnē kō nirākārī ātmā samajh bāp kō yād karō .

¹¹Consider yourselves to be incorporeal souls and remember the Father.

⁸Gīt  : ōm namō śhivāē …

¹²Song: Salutations to Shiva.

⁹Ōm śhānti .

¹³Om shanti.

¹⁰Śhivbābā bachchō̃ kō is brahmā K|kē rath dvārā samjhātē haĩ kyōṅki bāp bachchō̃ sē hī pūchhtē haĩ mujhē apnā rath tō hai nahī̃ .

¹⁴Shiv Baba explains to you children through this chariot of Brahma. ¹⁵The Father tells you children: I do not have a chariot of My own.

¹¹Mujhē rath tō jarūr chāhiē . ¹²Jaisē tum har ēk ātmā kō apnā-apnā rath hai nā .

¹⁶I definitely do need a chariot, just as each of you souls has a chariot of your own.

¹³Brahmā , viṣhṇu , śhaṅkar kō bhī sūkṣhma śharīr hai nā .

¹⁷Brahma, Vishnu and Shankar also have their subtle bodies.

¹⁴Lakṣhmī-nārāyaṇ ādi sab ātmāō̃ kō śharīr rūpī rath hai jarūr , jiskō aśhva kahtē haĩ .

¹⁸Lakshmi and Narayan etc. and all souls definitely have their bodies as chariots. ¹⁹They are also called horses.

¹⁵Haĩ tō manuṣhya nā .

²⁰They are, in fact, human beings.

¹⁶Manuṣhyō̃ key|kī hī bāt samjhāī jātī hai , jānvarō̃ key|kī bātē̃ jānvar jānē̃ .

²¹Everything that is explained to you is about human beings. ²²Animals would know about animals.

¹⁷Yahā̃ tō manuṣhya sr̥iṣhṭi hai tō bāp bhī manuṣhyō̃ kō baiṭh samjhātē haĩ .

²³This is the human world and so the Father sits here and explains to human beings.

¹⁸Manuṣhya mē̃ bhī jō ātmā hai , unkō baiṭh samjhātē haĩ .

²⁴He sits and explains to the souls in human forms.

¹⁹Direct pūchhtē haĩ tum har ēk kō apnā-apnā śharīr hai nā .

²⁵He asks you directly: Each of you has your own body, do you not?

²⁰Har ēk ātmā śharīr lētī aur chhōṛtī hai .

²⁶Every soul takes a body and sheds it.

²¹Manuṣhya tō kah dētē ki ātmā 84 lākh janma lētī hai .

²⁷People say that souls take 8.4 million births.

²²Yah bhūl hai jabki tum 84 janm lēkar hī bilkul phā̃ hō gayē hō ( thak gayē hō ) , kitnē taṅg hō gayē hō .

²⁸This is a mistake, because you become completely tired when you just take 84 births. ²⁹You have become so distressed.

²³Tō 84 lākh janmō̃ key|kī tō bāt hī nahī̃ .

³⁰So, there is no question of 8.4 million births.

²⁴Yah haĩ manuṣhyō̃ K|kē gapōṛē .

³¹Those are lies told by human beings.

²⁵Tō bāp samjhātē haĩ tum ātmāō̃ kā bhī apnā-apnā rath hai .

³²Therefore, the Father explains: You souls have your own chariots.

²⁶Mujhē bhī tō rath chāhiē nā .

³³I too need a chariot.

²⁷Maĩ tumhārā bēhad kā bāp hū̃ .

³⁴I am your unlimited Father.

²⁸Gātē bhī haĩ patit-pāvan , gyān kā sāgar … tum aur kōī kō patit-pāvan nahī̃ kahē̃gē .

³⁵You sing: O Purifier, Ocean of Knowledge. ³⁶You would not call anyone else the Purifier.

²⁹Lakṣhmī-nārāyaṇ ādi kō bhī nahī̃ kahē̃gē .

³⁷You would not call Lakshmi and Narayan etc. that.

³⁰Patit sr̥iṣhṭi kō pāvan banānē vālā arthāt pāvan sr̥iṣhṭi svarg kā rachayitā , parampitā paramātmā bigar kōī hō nahī̃ saktā .

³⁸It cannot be anyone except the Supreme Father, the Supreme Soul, who makes the impure world pure, that is, who is the Creator of the pure world of heaven.

³¹Supreme father vahī hai .

³⁹He alone is the Supreme Father.

³²Bāp jāntē haĩ tum number-vār pattharbuddhi sē pāras buddhi ban rahē hō . ³³Bāhar vālē manuṣhya yah nahī̃ jāntē .

⁴⁰The Father knows that, from being those with stone intellects, you are becoming those with divine intellects, numberwise.

³⁴Tō bāp samjhātē haĩ mujhē bhī jarūr rath tō chāhiē nā .

⁴¹People outside do not know this. ⁴²The Father explains: I too definitely need a chariot.

³⁵Mujh patit-pāvan kō jarūr patit duniyā mē̃ ānā paṛē nā .

⁴³I, the Purifier, definitely have to come into the impure world.

³⁶Plague key|kī bīmārī hōtī hai tō doctor kō plēgiyō̃ kē pās ānā paṛēgā .

⁴⁴When the plague spreads everywhere, doctors have to go to those who have the plague.

³⁷Bāp kahtē haĩ tumhārē mē̃ 5 vikārō̃ key|kī bīmārī ādhā-kalp kī hai .

⁴⁵The Father says: You have had the illness of the five vices in you for half a cycle.

³⁸Manuṣhya tō duḥkh dēnē vālē haĩ .

⁴⁶Human beings only cause sorrow.

³⁹In 5 vikārō̃ sē tum bilkul hī patit ban gayē hō .

⁴⁷You have been made completely impure by those five vices.

⁴⁰Tō bāp samjhātē haĩ mujhē patit duniyā mē̃ hī ānā paṛē nā .

⁴⁸Therefore, the Father explains: I have to come into the impure world.

⁴¹Patit kō hī bhraṣhṭāchārī kahā jātā hai , pāvan kō śhrēṣhṭhāchārī kahē̃gē .

⁴⁹Those who are impure are called corrupted whereas those who are pure are called elevated.

⁴²Barōbar tumhārā bhārat pāvan śhrēṣhṭhāchārī thā , lakṣhmī-nārāyaṇ kā rājya thā .

⁵⁰Truly, your Bharat was pure and elevated when it was the kingdom of Lakshmi and Narayan.

⁴³Jiskī hī mahimā gātē hō sarvguṇ sampann . . . . . . . . vahā̃ sab sukhī thē .

⁵¹You sing praise of it: Full of all virtues… ⁵²Everyone there was happy.

⁴⁴Yah tō kal key|kī bāt hai .

⁵³It is a matter of only yesterday.

⁴⁵Tō bāp kahtē haĩ maĩ āū̃ tō kaisē āū̃ , kiskē śharīr mē̃ āū̃  ?

⁵⁴The Father says: When I come, how do I come? ⁵⁵In whose body would I come?

⁴⁶Pahlē tō mujhē prajāpitā chāhiē .

⁵⁶First of all, I need Prajapita.

⁴⁷Sūkṣhma vatanvāsī kō yahā̃ kaisē lē ā saktā  ? ⁴⁸Vah tō phariśhtā hai nā .

⁵⁷How could the one who is a resident of the subtle region be brought here?

⁴⁹Unkō patit duniyā mē̃ lē āū̃ - yah tō dōṣh hō jāē .

⁵⁸He is an angel. ⁵⁹It would be a crime if I were to bring him into the impure world.

⁵⁰Kahē̃gē mainnē kyā gunāh kiyā  ?

⁶⁰He would say: What crime have I committed?

⁵¹Bāp baṛī ramaṇīk bātē̃ samjhātē haĩ .

⁶¹The Father tells you very entertaining things.

⁵²Samajhēgā vahī jō bāp kā banā hōgā .

⁶²Only those who belong to the Father will understand these things.

⁵³Ghaṛī-ghaṛī bāp kō yād kartā rahēgā .

⁶³They will repeatedly continue to remember the Father.

⁵⁴Bāp kahtē haĩ maĩ ātā hī tab hū̃ jab dhartī par pāp baṛh jātā hai .

⁶⁴The Father says: I come when sin has increased on earth.

⁵⁵Kaliyug mē̃ manuṣhya kitnē pāp kartē haĩ .

⁶⁵In the iron age, people commit so much sin.

⁵⁶Tō bāp pūchhtē haĩ - bachchē , batāō maĩ āū̃ tō kis tan mē̃ āū̃  ?

⁶⁶So the Father asks: Children, tell Me: if I come, in whose body should I come?

⁵⁷Mujhē chāhiē bhī jarūr vr̥iddha anubhavī rath .

⁶⁷I surely need an old experienced chariot.

⁵⁸Yah jō mainnē rath liyā hai , barōbar inkē bahut gurū kiyē huē haĩ .

⁶⁸The one whose chariot I have chosen has truly adopted many gurus.

⁵⁹Śhāstra ādi paṛhā huā hai .

⁶⁹He has studied the scriptures etc.

⁶⁰Yah bhī likhā huā hai nā ki bahut paṛhā huā thā .

⁷⁰It is also written that he was very well educated.

⁶¹Arjun key|kī bāt nahī̃ .

⁷¹It is nothing to do with Arjuna.

⁶²Mujhē kōī arjun vā kr̥iṣhṇa kā rath thōṛēhī chāhiē .

⁷²I do not need the chariot of Arjuna or Krishna.

⁶³Mujhē tō chāhiē brahmā kā rath , unkō hī prajāpitā kahē̃gē .

⁷³I need the chariot of Brahma. ⁷⁴Only he can be called Prajapita.

⁶⁴Kr̥iṣhṇa kō tō prajāpitā nahī̃ kahē̃gē .

⁷⁵Krishna cannot be called Prajapita.

⁶⁵Bāp kō tō brahmā kā hī rath chāhiē jissē brāhmaṇō̃ key|kī prajā rachē .

⁷⁶The Father only wants the chariot of Brahma through which he can create the Brahmin people.

⁶⁶Brāhmaṇō̃ kā hai sarvōttam kul .

⁷⁷The Brahmin clan is the most elevated clan.

⁶⁷Virāṭ rūp dikhātē haĩ nā . ⁶⁸Dēvtā , kṣhatriya , vaiśhya , śhūdra , bākī brāhmaṇ kahā̃ gayē  ?

⁷⁸They show a variety-form image in which there are the deities, warriors, merchants and shudras and so where did the Brahmins go?

⁶⁹Yah kiskō bhī patā nahī̃ .

⁷⁹No one knows this.

⁷⁰Ūñch tē ūñch hai brāhmaṇō̃ key|kī chōṭī .

⁸⁰The highest of all is the topknot of brahmins.

⁷¹Chōṭī hō tab hī samjhā jātā hai ki yah brāhmaṇ hai .

⁸¹Only when they have a topknot can it be understood that they are brahmins.

⁷²Sachchī-sachchī chōṭī tō tumhārī hai .

⁸²Yours are the true topknot.

⁷³Tum rājr̥iṣhi hō , baṛī chōṭī vālē .

⁸³You are Raj Rishis, those with big topknots.

⁷⁴R̥iṣhi unkō kahā jātā jō pavitra rahtē haĩ .

⁸⁴Those who remain pure are called Rishis.

⁷⁵Tum hō rājyōgī , rājr̥iṣhi .

⁸⁵You are Raj Yogis, Raj Rishis.

⁷⁶Rājāī kē liē tapasyā kar rahē hō .

⁸⁶You are doing tapasya for a kingdom.

⁷⁷Vah mukti kē liē haṭhyōg key|kī tapasyā kartē haĩ , tum jīvanmukti , rājāī kē liē rājyōg key|kī tapasyā kar rahē hō .

⁸⁷Those people do hatha yoga tapasya to attain liberation. ⁸⁸You are doing Raj Yoga tapasya for liberation-in-life, for the kingdom.

⁷⁸Tumhārā nām hī hai śhiv śhakti .

⁸⁹Your name is Shiv Shaktis.

⁷⁹Śhivbābā tumhē̃ reincarnate kartē haĩ . ⁸⁰Tō tum phir sē bhārat mē̃ janma lētē hō .

⁹⁰Shiv Baba makes you re-incarnate, so you take birth in Bharat once again.

⁸¹Janma liyā hai nā .

⁹¹You have taken birth, have you not?

⁸²Kōī-kōī nē bhal janma liyā hai parantu samajhtē nahī̃ ki ham śhivbābā K|kē banē haĩ , unkē pās|pass janma liyā hai .

⁹²Although some have taken a new birth, they don’t understand that they belong to Shiv Baba or that they have taken birth to Him.

⁸³Agar aisā samajhē̃ tō śharīr kā bhān bilkul hī nikal jānā chāhiē .

⁹³If they were to understand this, they would completely forget the awareness of their bodies.

⁸⁴Jaisē śhivbābā nirākār is rath mē̃ hai , tum bhī apnē kō nirākār ātmā samjhō . ⁸⁵Bāp kahtē haĩ - bachchē , mujhē yād karō .

⁹⁴Just as incorporeal Shiv Baba is in this chariot, in the same way, you also have to consider yourselves to be incorporeal souls.

⁸⁶Ab vāpis ghar chalnā hai .

⁹⁵The Father says: Children, remember Me.

⁸⁷Tum tō pahlē aśharīrī thē phir dēvī vā dēvtā kā śharīr liyā , phir kṣhatriya śharīr , phir vaiśhya śharīr , phir śhūdra śharīr liyā .

⁹⁶You now have to return home. ⁹⁷At first you were bodiless, then you took deity bodies, then warrior bodies, then merchant bodies and then shudra bodies.

⁸⁸Abhī phir tum aśharīrī banō .

⁹⁸You now have to become bodiless once again.

⁸⁹Tum mujh nirākār kō hī kahtē hō - bābā , abhī ham āpkē banē haĩ , hamkō vāpis jānā hai .

⁹⁹You say to Me, the incorporeal One: Baba, I now belong to You. ¹⁰⁰I want to return home.

⁹⁰Dēh kō tō lē nahī̃ chalnā hai .

¹⁰¹You are not going to take those bodies with you.

⁹¹Hē ātmāyē̃ , ab mujh bāp kō aur sweet home kō yād karō .

¹⁰²O souls, now remember Me, your Father, and your sweet home.

⁹²Manuṣhya jab vilāyat sē lauṭtē haĩ tō kahtē haĩ - chalō , apnē sweet home bhārat mē̃ chalē̃ .

¹⁰³When people go abroad and are about to come back from there, they say: Let’s go back to our sweet home in Bharat.

⁹³Jahā̃ janma liyā thā vahā̃ lauṭē̃ .

¹⁰⁴Let’s go back to where we took birth.

⁹⁴Manuṣhya martē haĩ tō jahā̃ janma liyā thā unkō vahā̃ lē jātē haĩ .

¹⁰⁵When a person dies, they take his body back to the place he took birth.

⁹⁵Samajhtē haĩ bhārat key|kī miṭṭī kā banā huā hai tō vah miṭṭī bhārat mē̃ hī chhōṛē̃ .

¹⁰⁶They believe that since he was created out of the soil of Bharat, he should also leave his soil (body) there.

⁹⁶Bāp kahtē haĩ mērā janm bhī bhārat mē̃ hai .

¹⁰⁷The Father says: My birth too is in Bharat.

⁹⁷Śhiv jayantī bhī manātē hō .

¹⁰⁸People celebrate Shiv Jayanti.

⁹⁸Mērē nām tō ḍhēr rakh diyē haĩ .

¹⁰⁹They have given Me many names.

⁹⁹Kahtē haĩ her|har-her|har mahādēv , sabkē duḥkh kāṭnē vālā , vah bhī maĩ hī hū̃ , śhaṅkar nahī̃ hai .

¹¹⁰They say: Har Har Mahadev (Mahadev, the One who removes everyone's sorrow.) ¹¹¹He is the One who removes everyone's sorrow.

¹⁰⁰Brahmā service par hāzir hai .

¹¹²I am that, not Shankar. ¹¹³Brahma is present on service.

¹⁰¹Aur phir jō sthāpanā kartē haĩ vahī viṣhṇu K|kē dō rūp sē pālnā karē̃gē .

¹¹⁴The one who carries out establishment will, in the dual-form of Vishnu, carry out sustenance.

¹⁰²Mujhē prajāpitā brahmā jarūr chāhiē .

¹¹⁵I definitely need Prajapita Brahma.

¹⁰³Ādi dēv kā barōbar mandir bhī hai .

¹¹⁶There is truly a temple to Adi Dev.

¹⁰⁴Ādi dēv kiskā bachchā hai  ?

¹¹⁷Whose child is Adi Dev?

¹⁰⁵Kōī batāyē , unkā bāp kaun thā  ?

¹¹⁸Can anyone tell Me, who his Father was.

¹⁰⁶Ādi dēv prajāpitā brahmā hai , unkā bāp hai śhiv .

¹¹⁹Adi Dev is Prajapita Brahma and his Father is Shiv.

¹⁰⁷Yah jagatpitā , jagat ambā kā yādgār mandir hai .

¹²⁰That temple is the memorial of Jagadamba and Jagadpita.

¹⁰⁸Is ādi dēv brahmā K|kē rath mē̃ bāp nē baiṭh gyān sunāyā hai .

¹²¹The Father sat in the chariot of this Adi Dev Brahma and gave knowledge.

¹⁰⁹Kōṭhrī mē̃ sab bachchē baiṭhē haĩ .

¹²²All the children are sitting in the alcoves.

¹¹⁰Sabhī kā mandir tō nahī̃ banāyēṅgē .

¹²³There wouldn’t be temples built to all of them.

¹¹¹Mukhya hai 108 key|kī mālā , tō 108 kōṭhriyā̃ banā dī haĩ .

¹²⁴The main ones are in the rosary of 108 and so 108 alcoves have been built.

¹¹²108 key|kī hī pūjā hōtī hai .

¹²⁵Only 108 are worshipped.

¹¹³Mukhya hai śhivbābā phir brahmā-sarasvatī yugal .

¹²⁶The main one is Shiv Baba and then it is the couple, Brahma and Saraswati.

¹¹⁴Vah śhivbābā hai fool|phūl .

¹²⁷Shiv Baba is the tassel at the top.

¹¹⁵Unkō apnā śharīr nahī̃ hai .

¹²⁸He doesn't have a body of His own.

¹¹⁶Brahmā-sarasvatī kō apnā śharīr hai .

¹²⁹Brahma and Saraswati have their own bodies.

¹¹⁷Mālā śharīr-dhāriyō̃ key|kī banī huī hai .

¹³⁰The rosary is created of bodily beings.

¹¹⁸Sab mālā kō pūjtē haĩ .

¹³¹Everyone worships a rosary.

¹¹⁹Pūjkar pūrā karē̃gē phir śhivbābā kō namaskār karē̃gē , māthā jhukāyēṅgē kyōṅki usnē in sabkō patit sē pāvan banāyā hai isliē pūjī jātī hai .

¹³²Once they have worshipped it and turned the beads all the way through, they then say: Salutations to Shiv Baba, and bow their heads to it because He made all the impure ones pure. ¹³³That is why it is worshipped.

¹²⁰Mālā hāth mē̃ lē baiṭh rām-rām kahtē haĩ .

¹³⁴They hold a rosary in their hands and sit and chant Rama’s name.

¹²¹Parampitā paramātmā K|kē nām kā kiskō patā nahī̃ hai .

¹³⁵No one knows the name of the Supreme Father, the Supreme Soul.

¹²²Śhivbābā hai mukhya phir prajāpitā brahmā aur sarasvatī bhī mukhya hai .

¹³⁶Shiv Baba is the main One and then there are also the other main ones, Prajapita Brahma and Saraswati.

¹²³Bākī brahmāku-mārkumāriyā̃ jō-jō puruṣhārth kartē rahtē haĩ unhō̃ K|kē nām hōṅgē . ¹²⁴Āgē chal tum sab dēkhtē rahē̃gē .

¹³⁷Then there are also the names of the Brahma Kumars and Kumaris who continue to make effort. ¹³⁸As you progress further, you will continue to see all of this.

¹²⁵Jab pichhāṛī hōgī tab tum yahā̃ ākar rahē̃gē .

¹³⁹When it is the end, you will come and stay here.

¹²⁶Jō pakkē yōgī hōṅgē vahī rah sakē̃gē .

¹⁴⁰Only those who are firm yogis will be able to stay here.

¹²⁷Bhōgī tō thōṛā ṭhakā sunnē sē ḵẖatm hō jāyēṅgē .

¹⁴¹Those who indulge in sensual pleasures will hear just a little sound and die there.

¹²⁸Kōī kā operation dēkhnē sē bhī manuṣhya unconscious hō jātē haĩ .

¹⁴²Some people become unconscious just by watching an operation being performed.

¹²⁹Abhī partition mē̃ kitnē manuṣhya marē .

¹⁴³So many people died when there was partition.

¹³⁰Vō lōg tō gapōṛē mārtē rahtē haĩ ki hamnē bigar kōī laṛāī rājya lē liyā .

¹⁴⁴Those people boast that they claimed the kingdom without having a war etc.

¹³¹Parantu marē itnē jō bāt mat pūchhō .

¹⁴⁵However, so many died, don't even ask!

¹³²Yah hai hī jhūṭhī māyā . . . . . . . . abhī sachchā bāp baiṭh tumkō sach sunātē haĩ .

¹⁴⁶This is false Maya, false bodies and the false world. ¹⁴⁷The true Father now sits and tells you the truth.

¹³³Bāp kahtē haĩ mujhē rath tō jarūr chāhiē .

¹⁴⁸The Father says: I definitely need a chariot.

¹³⁴Maĩ sājan baṛā hū̃ tō sajnī bhī baṛī chāhiē .

¹⁴⁹I am the Senior Bridegroom and so I need a senior bride.

¹³⁵Sarasvatī hai brahmā mukh vaṅśhāvalī .

¹⁵⁰Saraswati is also a mouth-born creation of Brahma.

¹³⁶Vah kōī brahmā key|kī yugal nahī̃ hai , brahmā key|kī bēṭī hai .

¹⁵¹She is not the partner of Brahma, she is the daughter of Brahma.

¹³⁷Unkō phir jagat ambā kyō̃ kahtē haĩ  ?

¹⁵²Why then is she called Jagadamba?

¹³⁸Kyōṅki yah male|mail|mēl hai nā , tō mātāō̃ key|kī sambhāl kē liē unkō rakhā hai .

¹⁵³Because this one is a male and so she has been appointed to look after the mothers.

¹³⁹Brahmā mukh vaṅśhāvalī sarasvatī tō brahmā key|kī bēṭī hō gaī .

¹⁵⁴Saraswati, the mouth-born creation of Brahma, becomes the daughter of Brahma.

¹⁴⁰Mama tō javān hai , brahmā tō būṛhā hai .

¹⁵⁵Mama is young whereas Brahma is old.

¹⁴¹Sarasvatī javān , brahmā key|kī strī śhōbhtī bhī nahī̃ .

¹⁵⁶Young Saraswati, as the wife of Brahma, doesn't seem right.

¹⁴²Half partner kahlā na sakē .

¹⁵⁷She cannot be called a half-partner.

¹⁴³Abhī tum samajh gayē hō .

¹⁵⁸You have now understood this.

¹⁴⁴Tō bāp kahtē haĩ mujhē is brahmā kā śharīr loan lēnā paṛtā hai .

¹⁵⁹So the Father says: I have to take this body of Brahma on loan.

¹⁴⁵Udhār par tō bahut lētē haĩ .

¹⁶⁰Many people take loans.

¹⁴⁶Brāhmaṇ kō khilātē haĩ tō vah ātmā ākar brāhmaṇ K|kē śharīr kā ādhār lēgī .

¹⁶¹When a brahmin priest is fed, he invokes a soul who comes and takes the support of the body of that brahmin.

¹⁴⁷Ātmā vah śharīr chhōṛkar ātī hai kyā  ?

¹⁶²Does that soul leave his body and come here?

¹⁴⁸Nahī̃ , yah tō bachchō̃ kō samjhāyā gayā hai ki drama mē̃ sākṣhātkār key|kī rasm-rivāj pahlē sē nūndh hai .

¹⁶³No. ¹⁶⁴It has been explained to you children that the system of visions has been fixed in the drama from the beginning.

¹⁴⁹Yahā̃ bhī bulātē haĩ .

¹⁶⁵Souls are also called here.

¹⁵⁰Aisē nahī̃ ki ātmā śharīr chhōṛkar āyēgī .

¹⁶⁶It isn't that that soul will shed his body and come here.

¹⁵¹Nahī̃ , yah drama mē̃ nūndh hai .

¹⁶⁷No; that is fixed in the drama.

¹⁵²Bāp kē liē tō yah rath nandīgaṇ hai .

¹⁶⁸For the Father, this chariot is Nandigan, the sacred bull.

¹⁵³Nahī̃ tō śhiv K|kē mandir mē̃ bail kyō̃ dikhātē  ?

¹⁶⁹Why else would they show a bull in a Shiv Temple?

¹⁵⁴Sūkṣhma vatan mē̃ śhaṅkar kē pās bail kahā̃ sē āyā  ?

¹⁷⁰How could there be a bull with Shankar in the subtle region?

¹⁵⁵Vahā̃ tō hai hī brahmā , viṣhṇu , śhaṅkar aur vah yugal dikhātē haĩ .

¹⁷¹There, there are just Brahma, Vishnu and Shankar; they show the form of a couple.

¹⁵⁶Pravr̥itti mārg dikhātē haĩ .

¹⁷²They show the family path.

¹⁵⁷Bākī vahā̃ jānvar kahā̃ sē āyā  ?

¹⁷³Where did animals etc. come there from?

¹⁵⁸Manuṣhyō̃ key|kī buddhi kuchh bhī kām nahī̃ kartī , jō ātā hai sō kahtē rahtē , jissē waste of time , waste of energy hōtī hai .

¹⁷⁴The intellects of people do not work at all! ¹⁷⁵They continue to say whatever enters their minds through which there is a waste of time and waste of energy.

¹⁵⁹Tum kahtē hō ham sō pāvan dēvtā thē phir punarjanma lētē-lētē ham patit pujārī banē haĩ .

¹⁷⁶You say that you were pure deities and that you then became impure worshippers by taking rebirth.

¹⁶⁰Āpē hī pūjya , āpēhī pujārī . ¹⁶¹Pūjya aur pujārī kōī bhagvān nahī̃ bantā .

¹⁷⁷You yourselves were worthy of worship and you yourselves became worshippers.

¹⁶²Unkō thōṛēhī 84 janm lēnē paṛtē .

¹⁷⁸God doesn't become worthy of worship or a worshipper.

¹⁶³Māyā manuṣhyō̃ kō bilkul pattharbuddhi banā dētī hai .

¹⁷⁹He doesn't have to take 84 births. ¹⁸⁰Maya makes people's intellects completely like stone.

¹⁶⁴Ham sō kā arth|earth yah nahī̃ ki ham ātmā sō paramātmā haĩ , nahī̃ .

¹⁸¹The meaning of "Hum so" is not: “I, a soul, am the Supreme Soul.”

¹⁶⁵Ham sō brāhmaṇ , sō dēvtā banē̃gē .

¹⁸²“No, it is I, a Brahmin, will then become a deity.”

¹⁶⁶Punarjanma lētē āyēṅgē .

¹⁸³You will continue to take rebirth.

¹⁶⁷Kitnī achchhī samjhānī hai .

¹⁸⁴This is such a good explanation.

¹⁶⁸Bāp kahtē haĩ mainnē jismē̃ pravēśh kiyā hai , isnē bahut gurū kiyē , śhāstra paṛhē haĩ , janm bhī pūrē 84 liē huē haĩ .

¹⁸⁵The Father says: The one I have entered has had many gurus, studied many scriptures and has taken the full 84 births.

¹⁶⁹Yah nahī̃ jāntā , ham tumkō in sahit batātā hū̃ .

¹⁸⁶He didn’t know that. ¹⁸⁷I tell you as well as him.

¹⁷⁰Brahmā kō bhī batlātā hū̃ .

¹⁸⁸I also tell Brahma all of this.

¹⁷¹Sadaiv bhī tō savārī nahī̃ kar saktā hū̃ .

¹⁸⁹I cannot always be riding in the chariot.

¹⁷²Brahmā mukh vaṅśhāvalī brāhmaṇō̃ kō batlātā hū̃ .

¹⁹⁰I tell everything to the Brahmins, the mouth-born creation of Brahma.

¹⁷³Mujhē rath bhī chāhiē nā .

¹⁹¹I need a chariot.

¹⁷⁴Tum bachchē yād kartē hō aur maĩ ā jātā hū̃ .

¹⁹²You children remember Me and I come.

¹⁷⁵Mujhē tō service karnī hai tō śhrī śhrī śhiv key|kī mat sē bhārat pāvan bantā hai .

¹⁹³I have to do service and so Bharat becomes pure through the directions of Shri Shri Shiva.

¹⁷⁶Narkavāsiyō̃ kō śhrī śhrī kā title dēnā wrong hai .

¹⁹⁴It is wrong to give the residents of heaven the title ‘Shri Shri’.

¹⁷⁷Āgē śhrī nām nahī̃ thā .

¹⁹⁵Previously, they didn't have the name Shri.

¹⁷⁸Abhī tō sabkō śhrī arthāt śhrēṣhṭh banā diyā hai .

¹⁹⁶Now they have made everyone Shri, that is, elevated.

¹⁷⁹Śhrī śhrī tō hai śhivbābā .

¹⁹⁷Shri Shri is Shiv Baba.

¹⁸⁰Phir sūkṣhmavatanvāsī brahmā , viṣhṇu , śhaṅkar phir śhrī lakṣhmī-nārāyaṇ . ¹⁸¹Yah samajhnē key|kī bātē̃ haĩ .

¹⁹⁸Then it is Brahma, Vishnu and Shankar, the residents of the subtle region, and then Shri Lakshmi and Shri Narayan.

¹⁸²Knowledge baṛī mazē kī hai .

¹⁹⁹These matters have to be understood.

¹⁸³Parantu kōī-kōī paṛhtē-paṛhtē raphū-chakkar hō jātē haĩ .

²⁰⁰This knowledge is very entertaining. ²⁰¹However, while studying it, some disappear.

¹⁸⁴Māyā hāth chhuṛā dētī hai .

²⁰²Maya makes them let go of Baba's hand.

¹⁸⁵Dukān bhī number-vār haĩ .

²⁰³Shops are also numberwise.

¹⁸⁶Baṛī dukān mē̃ jarūr achchhē sales man hōṅgē .

²⁰⁴There would definitely be good salesmen in a big shop.

¹⁸⁷Chhōṭē-chhōṭē mē̃ kam hōṅgē .

²⁰⁵There would be fewer salesmen in smaller shops.

¹⁸⁸Tō baṛī dukān par jānā chāhiē jahā̃ mahārathī hō̃ .

²⁰⁶So, you should go to the big shops where there are the maharathis.

¹⁸⁹Mātāō̃ kō tō time bahut rahtā hai . ¹⁹⁰Puruṣhō̃ kō dhandhā ādi karnā hai tō busy rahtē haĩ .

²⁰⁷The mothers have plenty of time whereas the men have to do business etc. and so they remain busy. ²⁰⁸The mothers are free.

¹⁹¹Mātāyē̃ tō free haĩ . ¹⁹²Khānā pakāyā bas .

²⁰⁹Once they have finished cooking, that’s it.

¹⁹³Vah tum par phir bandhan ḍāltē haĩ .

²¹⁰The men then create bondages for you.

¹⁹⁴Suntē haĩ brahmākumāriyō̃ pās|pass jānē sē viṣh band hō jāyēgā , tō rōktē haĩ . ¹⁹⁵Śhivbābā aisī tirakanī ( phisalnē vālī ) chīz hai jō ghaṛī-ghaṛī bhūl jātī hai .

²¹¹They stop the mothers going to the Brahma Kumaris because they have heard that their vice would stop if the mothers went to them. ²¹²Shiv Baba is something so slippery that you repeatedly forget Him.

¹⁹⁶Bāp bilkul sahaj rāstā batātē haĩ ki mujhē yād karō tō tumhārē pāp bhī kaṭ jāyēṅgē aur mērē pās|pass bhī ā jāyēṅgē .

²¹³The Father shows you a very easy method: Remember Me and your sins will be cut away and you will come to Me.

¹⁹⁷Yād nahī̃ karē̃gē tō pāp bhī nahī̃ kaṭē̃gē aur sāth bhī nahī̃ lē jāūṅgā .

²¹⁴If you don't remember Me, your sins won't be cut away and I won't take you back with Me.

¹⁹⁸Phir sajā khānī paṛēgī .

²¹⁵You will then have to experience punishment.

¹⁹⁹Bhakti mārg mē̃ chhāñchh pītē āyē .

²¹⁶On the path of devotion, you have been drinking buttermilk.

²⁰⁰Makkhan tō tumnē satyug-trētā mē̃ khākar pūrā kar diyā .

²¹⁷You ate up all the butter in the golden and silver ages.

²⁰¹Bākī pīchhē chhāñchh rah jātī hai .

²¹⁸So, at the end, just buttermilk is left.

²⁰²Chhāñchh bhī pahlē achchhī miltī phir pānī miltā hai .

²¹⁹At first, you receive good buttermilk and then it is just like water.

²⁰³Satyug-trētā mē̃ ghī dūdh key|kī nadī bahtī hai .

²²⁰In the golden and silver ages, rivers of ghee and milk flow.

²⁰⁴Abhī tō ghī kitnā mahaṅgā hō gayā hai .

²²¹Now ghee has become so expensive.

²⁰⁵Achchhā  !

²²²Achcha.

²⁰⁶Māt-pitā bāpdādā kā mīṭhē-mīṭhē sikīladhē bachchō̃ prati yād-pyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²⁰⁹1 ) rājr̥iṣhi ban tapasyā karnī hai .

²²⁶ 1. Become a Raj Rishi and do tapasya.

²¹⁰Pūjyanīy mālā mē̃ ānē kē liē bāp samān service karnī hai .

²²⁷In order to enter the rosary that is worthy of worship, do service the same as the father.

²¹¹Pakkā yōgī bannā hai .

²²⁸Become a firm yogi.

²¹²2 ) knowledge baṛī mazē kī hai , isliē ramaṇīktā sē paṛhnā hai , mūnjhnā nahī̃ hai .

²²⁹ 2. Knowledge is very entertaining. ²³⁰Therefore, study with enjoyment and don't become confused.

²¹³Vardān  : variety anubhūtiyō̃ dvārā sadā umaṅg-utsāh sē bharpūr rahnē vālē vighna jīt bhav

²³¹Blessing: May you become constantly full of zeal and enthusiasm from a variety of experiences and become a conqueror of obstacles.

²¹⁴Rōz amr̥itvēlē sārē din kē liē variety umaṅg-utsāh key|kī points buddhi mē̃ emerge karō .

²³² Every day at amrit vela, let various points for zeal and enthusiasm emerge in your intellect for the whole day.

²¹⁵Her|har din key|kī murlī sē umaṅg-utsāh key|kī points note karō , vah variety points umaṅg-utsāh baṛhāyēṅgī .

²³³From each day’s murli, note down the points for zeal and enthusiasm, for these various points will increase your zeal and enthusiasm.

²¹⁶Manuṣhya ātmā kā nature hai ki variety pasand ātī hai isliē chāhē gyān key|kī point manan karō yā rūhrihān karō , variety rūp sē zero ban apnē hero part key|kī smr̥iti mē̃ rahō , tō umaṅg-utsāh sē bharpūr rahē̃gē aur sab vighna sahaj samāpt hō jāyēṅgē .

²³⁴It is human nature to like variety and so, whether you churn points of knowledge or have a heart-to-heart conversation, become a zero in various forms and remain aware of your hero part. ²³⁵You will then become full of zeal and enthusiasm and all obstacles will finish easily.

²¹⁷Slōgan  : apnī avasthā kō aisā śānt-cit banā lō jō krōdh kā bhūt dūr sē hī bhāg jāē .

²³⁶Slogan: Make your stage so peaceful that any evil spirit of anger runs away from a distance.

²³⁷*** Om Shanti ***