बुधवार 18 अक्टूबर 2023 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
018-10-2023 praatahmurli om shanti "baapdaada"' madhuban
0 18/10/23 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - deh ke sambandhon mein bandhan hai, isliye duhkh hai, dehi ke sambandh mein raho to athaah sukh mil jaayega, ek maat-pita ki yaad rahegi''
1Essence: Sweet children, there is bondage in relationships with bodies, therefore there is sorrow. 2Stay in relationships with souls and you will receive limitless happiness and remain in remembrance of the one Mother and Father.
Question
2prashn:- kis nashe mein raho to maaya par jeet paane ki himmat aa jaayegi?
3Question: Which intoxication should you maintain so that you have the courage to conquer Maya?
Answer
3uttar:- nasha rahe ki kalpa-kalpa ham baap ki yaad se maaya dushman par vijayi ban heere jaisa bane hain।
4Answer: Have the intoxication that you have stayed in remembrance of the Father every cycle, that you became victorious over Maya, your enemy, and became like a diamond. 5God Himself is your Mother and Father.
4khud khuda hamaara maat-pita hai, isi smriti va nashe se himmat aa jaayegi।
6By having this awareness and intoxication, you will receive courage.
5himmat rakhne vaale bachche vijayi avashya bante hain aur sada godly service par hi tatpar rehte hain।
7The children who have courage definitely become victorious and they remain constantly engaged in doing Godly service.
Song
6geet:- tumhaare bulaane ko ji chaahta hai…
8Song: The heart desires to call out to You.
Murli
7om shanti।
9Om shanti.
8devi-devtaaon ke pujaari paarlaukik maat-pita ko yaad to karte hi aaye hain aur bhakta bhi jaante hain hamko bhakti ka phal dene maat-pita ko aana hai zaroor।
10The worshippers of the deities have been remembering the parlokik Mother and Father, and the devotees know that the Mother and Father definitely has to come to give us the fruit of our devotion.
9ab woh maat-pita kaun hai - yeh to bichaare jaante hi nahin।
11Those poor people don't know who that Mother and Father is.
10pukaarte hain isse siddha hota hai, unka sambandh zaroor hai।
12They call out to Him and this surely proves that they definitely have a relationship with Him.
11ek hota hai laukik sambandh, doosra hota hai paarlaukik sambandh।
13One is a lokik relationship and the other is the parlokik relationship.
12laukik sambandh to anek prakaar ke hain।
14There are many types of lokik relationships.
13kaaka, chaacha, maama aadi-aadi yeh hai laukik bandhan, isliye parampita paramatma ko bulaate hain।
15Paternal and maternal uncles etc. are lokik bondages. 16This is why they call out to the Supreme Father, the Supreme Soul.
14yeh to bachchon ko maaloom hai satayug mein koi bandhan nahin।
17You children know that there are no bondages in the golden age.
15baap ko bulaate hain ki ham abhi bandhan mein hain, aapke sambandh mein aana chaahte hain।
18You call out to the Father: We are now in bondage and wish to have a relationship with You.
16bhakton ko yaad hai ham anek prakaar ke bandhanon mein hain।
19Devotees remember that they are in many types of bondage.
17deh ka simran hone kaaran bandhan bahut hain।
20Because of remembering bodies, they have many bondages.
18dehi ke sambandh se ek hi maat-pita yaad rehta hai।
21When in relationship with souls, you only remember the Mother and Father.
19laukik aur paarlaukik ko yaad karne mein raat-din ka farka hai।
22There is the difference of day and night between remembering the lokik and the Parlokik.
20yeh hai jismaani bandhan aur woh hai roohaani sambandh।
23These are physical bondages whereas that is the spiritual relationship.
21jismaani sambandh mein satayug mein rehte hain kyonki vahaan sukh ka sambandh kahenge।
24You have physical relationships in the golden age because there are relationships of happiness there.
22yahaan phir duhkh ka bandhan kahenge।
25Here, they are said to be bondages of sorrow.
23unko sambandh nahin kahenge।
26They wouldn’t be called relationships here.
24in baaton ka aage pata nahin tha।
27Previously, you didn't know these things.
25ab samajh gaye ho, pukaarte zaroor the - he maat-pita aao।
28You have now understood. 29You definitely used to call out: O Mother and Father, come!
26baap to zaroor sabko sukh hi denge। 27parantu baap kya sukh dete hain - yeh kisko pata nahin hai।
30The Father would definitely only give happiness to everyone, but no one knows what the happiness is that the Father gives.
28abhi baap se sambandh hai, unse sada sukh milta hai।
31You now have a relationship with the Father and you receive constant happiness from Him.
29sukh ko sambandh, duhkh ko bandhan kahenge।
32Happiness is called relationship and sorrow is called bondage.
30to bachche maat-pita ko bulaate hain ki aakar ke aisi meethi-meethi baaten sunaao।
33Therefore, you children call out to the Mother and Father to come and tell you such sweet things.
31vo indirect bulaate hain, tum direct bulaate ho।
34Those people call out indirectly whereas you call out directly.
32woh bhi yaad karte hain - he parampita paramatma।
35They also remember: O Supreme Father, Supreme Soul.
33pita hai to zaroor maata bhi honi chaahiye।
36Since there is the Father, there must also surely be the Mother.
34nahin to baap create kaise kare?
37How else would the Father create?
35shivbaaba ko bachche chitthi kaise likhenge?
38How would children write a letter to Shiv Baba?
36aise to woh padh na sake।
39He wouldn’t be able to read it just like that.
37shivbaaba to yahaan baithe hain, isliye likhte hain shivbaaba through brahma।
40Shiv Baba is sitting here. 41This is why you write: Shiv Baba through Brahma.
38shivbaaba zaroor koi to shareer dhaaran karte hain।
42Shiv Baba definitely adopts someone's body.
39gaate bhi hain - aatmaayen paramatma alag rahe bahukaal, satguru usko kaha jaata hai।
43It is sung: Souls remained separated from the Supreme Soul for a long time. 44He is called the Satguru.
40woh hai sarva ka sadgati daata।
45He is the Bestower of Salvation for All.
41woh aakar is shareer mein pravesh karte hain।
46He comes and enters this body and then tells him the secret of 84 births.
42phir inko 84 janmon ka raaz baith batlaate hain।
47The night of Brahma and the day of Brahma have been remembered.
43brahma ki raat, brahma ka din gaaya hua hai। 44pahle hai parampita paramatma rachta।
48First of all, there is the Supreme Father, the Supreme Soul, the Creator.
45brahma, vishnu, shankar ko rachte hain।
49He creates Brahma, Vishnu and Shankar.
46barobar parampita, brahma ki raat ko phir brahma ka din banaane aate hain।
50Truly, the Supreme Father comes to make the night of Brahma into the day of Brahma.
47prajaapita brahma ka din to prajaapita brahmaakumaar-kumaariyon ka bhi din hua।
51The day of Prajapita Brahma is also the day of the Prajapita Brahma Kumars and Kumaris.
48din kaha jaata hai satayug-treta ko। 49raat, dvaapar-kaliyug ko।
52The golden and silver ages are called the day and the copper and iron ages are called the night.
50abhi tum bachche aaye ho baap se svarga ka varsa lene।
53You children have now come to claim your inheritance of heaven from the Father.
51unke liye hi gaate hain tvamev maataashcha pita… sakha roop se halke roop mein aakar bahalte hain।
54It is for Him that you sing: You are the Mother and Father. 55As the Friend, He comes and entertains you in a light-hearted way.
52mukhya hain teen sambandh - baap, teacher, satguru।
56The three main relationships are Father, Teacher and Satguru.
53inse hi faayda hai।
57Only through these is there benefit.
54baaki kaaka, chaacha, maama aadi sambandhon ki koi baat nahin।
58However, there is no question of the relationships of paternal or maternal uncles etc.
55to sampoorn baap jo hai woh aakar bachchon ko sampoorn banaate hain।
59So the perfect Father comes and makes you children perfect.
5616 kala sampoorn tum ban rahe ho।
60You are now becoming 16 celestial degrees full.
57tum anubhvi ho।
61You are experienced.
58doosra koi kaise jaane।
62How could anyone else know this?
59jab tak tum bachchon ke sang mein na aaye tab tak woh kaise samajh sake।
63How could they understand any of this unless they came into the company of you children?
60ab tum jaante ho bhakti maarga mein bhi bandhan hai।
64You now know that there is bondage on the path of devotion too.
61yaad tab karte hain jabki raavan roopi 5 vikaaron ke bandhan mein hain।
65You remember Him when you are in bondage to Ravan, the five vices.
62baap ka naam hi hai liberator।
66The Father's name is the Liberator.
63angreji akshar bahut achha hai।
67The English word is very good.
64liberate karte hain manushyon ko, liberate kiya jaata hai duhkh se, maaya ke bandhan se liberate karne aate hain।
68Human beings become liberated. 69He comes to liberate you from sorrow and the bondages of Maya.
65phir guide bhi hai।
70Then, He is also the Guide.
66geeta mein bhi hai machchharon sadrishya sabko vaapis le jaate hain to zaroor vinaash bhi hoga।
71It is also mentioned in the Gita that He takes everyone back like a swarm of mosquitoes. 72Therefore, destruction will definitely take place.
67yeh to gaaya hua hai brahma dvaara sthaapna, shankar dvaara vinaash karaate hain।
73It is also remembered that He inspires establishment through Brahma and destruction through Shankar.
68phir jo sthaapna karte hain un dvaara hi paalna bhi hoti hai।
74Then sustenance also takes place through the one who carried out establishment.
69abhi tum taiyaar ho rahe ho - nambarvaar purushaartha anusaar।
75You are now becoming ready, numberwise, according to the effort you make.
70deh ke bandhan ko buddhi se todna hai।
76The bondages of your bodies have to be broken away from your intellects.
71sannyaasi log to gharbaar chhod bhaag jaate hain।
77Sannyasis leave their homes and families and run away.
72tum grihastha vyavhaar mein rehte raajayog seekhte ho।
78You study Raj Yoga while living at home.
73janak ka bhi misaal hai।
79There is the example of Janak.
74woh phir jaakar anu janak bana।
80He then became Anu Janak.
75bahut bachche kehte hain janak misal ham apni raajdhaani mein rehte gyaan uthaaven।
81Many children say that they want to live in their kingdom (home) like Janak and take knowledge.
76apne ghar ka to harek raaja hai na।
82Each one is a king of his own home.
77maalik ko raaja kaha jaata hai।
83The owner is called the king.
78baap hai, unki stri bachche aadi hain - yeh ho gai had ki rachna। 79create bhi karte hain, paalna bhi karte hain।
84There is the father, his wife, and their children, and so that is a limited creation.
80baaki sanhaar nahin kar sakte kyonki srishti ko to vriddhi ko paana hi hai।
85He creates it and also sustains it, but he cannot destroy it because the world has to grow.
81sab paida hi karte rehte hain।
86Everyone continues to create.
82sirf behad ka baap hi aate hain jo nai rachna rachte hain aur puraani ka vinaash karaate hain।
87It is only the unlimited Father who comes to create a new creation and have the old one destroyed.
83nai srishti ki sthaapna aur puraani ka vinaash so to brahma-vishnu-shankar ka rachayita parampita paramatma hi karenge।
88Only the Supreme Father, the Supreme Soul, the Creator of Brahma, Vishnu and Shankar would carry out the establishment of the new world and destruction of the old world.
84in baaton ko tum bachche achhi reeti samajhte ho।
89You children can understand these things very well.
85baaten to badi sahaj hai।
90These things are very easy.
86naam hi rakha hua hai sahaj yog va yaad।
91The very name is easy yoga or remembrance.
87bhaarat ka gyaan va yog naameegraami hai।
92The knowledge and yoga of Bharat are very well known.
88baap abhi tum bachchon ko daivi mat dete hain jisse tum sadaiv harshit rahenge।
93The Father is now giving you children divine directions through which you will remain constantly cheerful.
89maat-pita se hi nai srishti ki rachna hoti hai।
94The new world is created by the Mother and Father.
90yeh to sab jaante hain hamko khuda ne paida kiya।
95Everyone knows that God created them.
91abhi tum samajhte ho khuda kaise aakar nai srishti rachte hain।
96You now understand how God comes and creates the new world.
92nai srishti adopt karte hain।
97He adopts (creates) the new world.
93maat-pita to zaroor hain।
98There are definitely the Mother and Father.
94baap hai phir khud hi in dvaara adopt karte hain to yeh badi maata ho gai।
99There is the Father and He then adopts you through this one and so this one is the senior mother.
95phir pahle number mein sarasvati ko adopt kiya hai।
100The first adopted one is Saraswati.
96baap ne inmen pravesh kiya hai na।
101The Father entered this one. 102This Mama is adopted.
97yeh mama to adopted hai।
103For you, He is the Mother and Father.
98tumhaare liye to maat-pita hai।
104For me, He is my Husband and also my Father.
99hamaare liye pati bhi hua to pita bhi hua।
105He entered me and made me His wife and also His child.
100pravesh kar apni vanni (yugal) bhi mujhe banaaya hai aur bachcha bhi banaaya hai।
106These are very entertaining things which you should listen to personally.
101yeh to badi ramneek baaten hain, jo sammukh sunne ki hain। 102tumhaare mein bhi nambarvaar samajhte hain।
107You too understand these things, numberwise. 108If you have understood everything, then you should explain them to others.
103agar sabhi samajhte hon to phir samjhaaven। 104samjha nahin sakte hain to goya kuchh nahin samjha।
109If you are unable to explain them, it means you yourself haven’t understood anything.
105jad beej se jhaad kaise paida hota hai - yeh to koi bhi jhat batla sakta hai।
110Anyone can tell you straightaway how a tree grows from a non-living seed.
106is behad ke jhaad ka gyaan jab tak baap na aakar samjhaaye tab tak koi samajh nahin sakte।
111Until the Father comes and explains the knowledge of this unlimited tree, no one can understand it.
107tum jaante ho ham baap se raajayog seekhkar varsa le rahe hain।
112You know that you are studying Raj Yoga with the Father and claiming your inheritance.
108yeh buddhi mein hona chaahiye।
113This should be in your intellect.
109yeh double sambandh hai।
114This is a double relationship.
110vahaan to single sambandh rehta hai। 111paarlaukik baap ko yaad nahin karte।
115There, you have a single relationship; you don't remember the parlokik Father.
112yahaan woh sab hai bandhan।
116Here, all of these are bondages.
113tum jaante ho ham is samay us bandhan mein bhi hain।
117You know that, at this time, you are also in that bondage.
114pita ke sambandh mein ab aaye hain, us bandhan se chhootne ke liye।
118You have now entered a relationship with the Father to become free from that bondage.
115aajkal to kitni maten ho gai hain।
119Nowadays, there are so many different directions.
116aapas mein ladte-jhagadte rehte hain।
120They continue to fight and quarrel with each other.
117paani ke liye, dharni ke liye bhi ladte rehte hain।
121They even fight over water and land.
118yeh hamaari had mein hai, yeh tumhaari had mein nahin hai।
122“This is inside our boundary; this is not inside your boundary.”
119bilkul hi had mein aa gaye hain।
123They have become totally limited.
120yeh bhool gaye hain ki bhaaratvaasi satayug mein behad ke maalik the।
124They have forgotten that the people of Bharat were the masters of the unlimited in the golden age.
121jo maalik the vahi phir bhool jaate hain।
125Those who were the masters have forgotten this.
122bhoolna bhi zaroor hai tab hi phir baap aakar samjhaate hain।
126They definitely had to forget, because it is only then that the Father can come and explain to you.
123in baaton ko abhi tum jaante ho।
127You know these things at this time.
124vahaan hai bandhan।
128There, there is bondage.
125yahaan maat-pita se sambandh hai।
129Here, you have a relationship with the Mother and Father.
126jaante ho ham shreemat par chal athaah sukh ka varsa pa rahe hain।
130You know that you follow shrimat and receive the inheritance of limitless happiness.
127baap kehte hain main tumko sukh ka varsa deta hoon।
131The Father says: I give you the inheritance of happiness.
128phir shraap kaun dete hain?
132Who then curses you?
129maaya raavan।
133Maya, Ravan.
130shraap mein hai duhkh, varse mein to sukh hota hai।
134There is sorrow in a curse and happiness in an inheritance.
131manushya yeh nahin jaante ki manushya ko duhkh ka varsa kaun dete hain?
135People don't know who gives them the inheritance of sorrow.
132baap satayug sthaapan karte hain to zaroor sukh ka hi varsa denge।
136The Father establishes the golden age and so He would definitely give you the inheritance of happiness.
133baap ko duhkh ka varsa dene vaala thode hi kahenge।
137The Father would not be called one who gives you the inheritance of sorrow.
134duhkh to dushman dete hain।
138It is an enemy who causes you sorrow.
135parantu yeh baaten koi samajhte nahin।
139However, no one understands these things.
136kahaan ki baat kahaan le gaye hain।
140They have put the things of one time period into another.
137kehte hain lanka looti jaati hai, sona le aate hain।
141They say that Lanka was looted and that gold was brought over. 142There isn't any gold in Ceylon.
138ab sona koi Ceylon mein nahin rakha hai।
143Gold is found in mines and in rivers at some places.
139sona to milta hai khaaniyon se।
144You children now know that this is an eternal world drama.
140kahaan nadiyon se bhi milta hai। 141bachche jaan gaye hain yeh anaadi world drama hai।
145This knowledge is in the intellects of you children, numberwise, according to the efforts you make.
142tum bachchon ki buddhi mein nambarvaar purushaartha anusaar baitha hai।
146What status will those who don't understand anything and are unable to explain anything receive?
143jo samajhte nahin, na samjha sakte to woh kya pad paayenge!
147They will have to bow down in front of those who are educated.
144padhe hue ke aage bhari dhoyenge। 145raaja-raani, praja mein farka to hai na।
148There is a difference between the kings and queens and the subjects.
146jaise yeh mama-baba jaakar oonch pad paate hain। 147tum bhi purushaartha kar itna padho jo mama-baba ke takhta par baitho, vijay maala ka daana bano।
149Just as Mama and Baba go and claim a high status, so you too should make effort and study so much that you sit on the throne of Mama and Baba and become a bead of the rosary of victory.
148temptation bahut di jaati hai।
150A lot of temptation is given to you.
149raajayog hai na।
151This is Raj Yoga.
150tum raajayog se raajaai to praapta kar lo।
152Claim the kingdom by studying Raj Yoga.
151kam se kam purushaartha anusaar praja to banenge hi।
153At least make effort through which you will become a subject.
152hamesha kaha jaata hai follow father।
154It is always said: Follow the father.
153tum bachche ho na।
155You are his children.
154woh father phir yeh father, yahaan phir mother bhi hai।
156There is that Father, then this father and then there is also the mother.
155number one follow kar rahi hai।
157She is number one in following him.
156tum ho bhaai-behen।
158You are brothers and sisters.
157baap to ek hona chaahiye।
159There has to be the one Father.
158O god father sab kehte hain to sab bhaai-behen ho gaye।
160Everyone says: “O God, the Father!” and so all are brothers and sisters.
159aur jaasti koi sambandh nahin। 160bhaai-behen, bas।
161There aren't many other relationships: brothers and sisters and that’s all.
161aur unhon ka baap, daada, bhaai, bahnen to bahut hain।
162They have fathers, grandfathers, brothers and sisters, many relationships.
162baap ek hai, daada bhi ek hai।
163Here, there is one Father and one Dada.
163ek prajaapita brahma hai, unse phir rachna rachi jaati hai।
164There is the one Prajapita Brahma and creation is created through him.
164tum behen-bhaai hi pad paate ho nambarvaar purushaartha anusaar।
165You brothers and sisters claim a status, numberwise, according to the efforts you make.
165baaki jaakar apne-apne jhaad mein latkenge।
166All the rest will go and hang in their own section on the tree.
166thikaana to hai na।
167They have their destination.
167jahaan se phir nambarvaar aate hain।
168They come down from there, numberwise.
168yahaan hai jeevanbandh।
169Here, there is bondage in life.
169aatmaayen vahaan se pahle-pahle sukh mein aati hain isliye pahle jeevanmukta hoti hain।
170When souls first come, they come into happiness. 171Therefore, there is first liberation-in-life.
170pahle-pahle hoti hai svarga mein bhaaratvaasiyon ki jeevanmukti।
172First of all, there is the liberation-in-life of the people of Bharat in heaven.
171kitni achhi-achhi baaten baap sunaate hain।
173The Father tells you such nice things.
172mera to ek sarvottam teacher doosra na koi।
174Mine is the one most elevated Teacher and none other.
173kanyaayen kahengi mera to ek shivbaaba..... kanyaaon ko ismen poora attention dena hai।
175Kumaris say: Mine is one Shiv Baba. 176Kumaris have to pay full attention to this.
174is government ke ho gaye to phir eeshvareey service mein lag jaana hai।
177Once you belong to this Government, you have to engage yourself in doing God’s service.
175phir aasuri service kaise kar sakti?
178How could you then continue to do devilish service?
176har ek ke karmabandhan anusaar raay di jaati hai।
179Each of you is given advice according to your own karmic bondages.
177dekha jaata hai, nikal sakti hain va nahin।
180It is seen whether you are able to become free or not.
178achhe shrewd buddhi hain to phir on godly service only ho jaati hai।
181When someone has a good, shrewd intellect, she can remain on Godly service only.
179tum bachchon ki hai godly service, nirvikaari banaane ki service।
182You children are doing Godly service, the service of making others viceless.
180ham sena hain।
183We are an army.
181god hamko maaya se yuddha karna sikhlaate hain।
184God is teaching us how to battle with Maya.
182raavan sabse jaasti puraana dushman hai।
185Ravan is our oldest enemy.
183yeh sirf tum hi jaante ho।
186Only you know this.
184tum raavan par vijay paakar heere jaisa banenge।
187You will conquer Ravan and then become like a diamond.
185bachchon ko woh himmat, woh nasha rehna chaahiye।
188You children should have that courage and intoxication.
186manushya to ladte rehte hain, sab jagah dekho jhagda hi jhagda hai।
189People continue to fight. 190Everywhere you look, there is nothing but fighting.
187hamaara koi se jhagda nahin।
191We don't fight with anyone.
188baap kehte hain mujhe yaad karo to vikarma vinaash honge।
192The Father says: Remember Me and your sins will be absolved.
189maaya ka vaar nahin hoga।
193Maya won't attack you then.
190phir varse ko yaad karo।
194Then, also remember your inheritance.
191yeh bhi kisko sunaana pade na।
195You also have to relate this to someone.
192baap ka parichay de unse buddhiyog lagaana hai।
196Give the Father's introduction and connect their intellects in yoga to Him.
193woh hamaara maat-pita hai।
197He is our Mother and Father.
194shivbaaba hai to bataao tumhaari maata kaunsi hai?
198Since Shiv Baba is the Father, tell us who your mother is.
195yeh bhi kitni guhya baaten hain।
199These too are such deep matters.
196tum poochhte ho aatma ka baap kaun hai?
200You ask them who the Father of souls is.
197woh bhi likh denge paramatma hai।
201They would write: The Supreme Soul, God.
198achha, maata kahaan hai?
202OK, so where is the Mother?
199maata bigar bachchon ko rachenge kaise?
203How can He create children without the Mother?
200to phir jagat amba taraph chale jaayenge।
204So, they would then go towards the World Mother (Jagadamba).
201achha, jagat amba ko kaise racha?
205Achcha. 206In that case, how was Jagadamba created?
202yeh bhi kisko pata nahin hai।
207No one knows this either.
203tum jaante ho brahma ki beti sarasvati hai।
208You know that Saraswati is the daughter of Brahma.
204woh bhi mukh vanshaavli hai।
209She too is mouth born.
205rachta to baap hi hai।
210Only the Father is the Creator.
206achha!
211Achcha.
207meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
212To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
208roohaani baap ki roohaani bachchon ko namaste।
213The spiritual Father says namaste to the spiritual children.
Essence for dharna
209dhaarna ke liye mukhya saar:-
214Essence for dharna:
2101) mera to ek sarvottam teacher doosra na koi - isi nishchay se maat-pita samaan padhaai padhni hai।
215 1. Mine is the one most elevated Teacher and none other. 216Have this faith and study like the mother and father do.
211purushaartha mein poora follow karna hai।
217Follow them fully in your efforts.
2122) deh ke bandhan ko buddhi se todna hai।
218 2. Break the bondages of bodies away from your intellect.
213daivi mat par chal sada harshit rehna hai।
219Follow divine directions and remain constantly cheerful.
214eeshvareey seva karni hai।
220Do God’s service.
Blessing
215vardaan:- kinaara karne ke bajaae svayan ko adjust karne vaale sahansheelta ke avtaar bhav
221Blessing: May you be an incarnation of tolerance and instead of stepping away, adjust yourself.
216kai bachchon mein sahanshakti ki kami hoti hai isliye koi chhoti si baat bhi hoti hai to chehra bahut jaldi badal jaata hai, phir ghabraakar ya to sthaan ko badalne ki sochenge ya jinse tang honge unko badal denge, apne ko nahin badlenge, lekin doosron se kinaara kar lenge isliye sthaan athva doosre ko badalne ke bajaae svayan ko badal lo, sahansheelta ka avtaar ban jaao।
222 Some of you children lack tolerance and so your faces change very quickly even over trivial situations, you then become afraid and think of either changing your place or transforming the person you are disturbed by; you would not change yourselves, but would move away from others. 223Therefore, instead of changing your place or changing others, change yourself and become an incarnation of tolerance.
217sabke saath svayan ko adjust karna seekho।
224Learn to adjust yourself to everyone else.
Slogan
218slogan:- parmaartha ke aadhaar se vyavhaar ko siddha karna - yahi yogi ka lakshan hai।
225Slogan: Justifying your behaviour on the basis of altruism is a quality of a yogi.
226*** Om Shanti ***