बुधवार 18 अक्टूबर 2023 की दैनिक मुरली

⁰18-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēh K|kē sambandhō̃ mē̃ bandhan hai , isliē duḥkh hai , dēhī K|kē sambandh mē̃ rahō tō athāh sukh mil jāyēgā , ēk māt-pitā key|kī yād rahēgī ' '

¹Essence: Sweet children, there is bondage in relationships with bodies, therefore there is sorrow. ²Stay in relationships with souls and you will receive limitless happiness and remain in remembrance of the one Mother and Father.

²Praśhna  : kis naśhē mē̃ rahō tō māyā par jīt pānē key|kī himmat ā jāyēgī  ?

³Question: Which intoxication should you maintain so that you have the courage to conquer Maya?

³Uttar  : naśhā rahē ki kalp-kalp ham bāp kī yād sē māyā duśhman par vijayī ban hīrē jaisā banē haĩ .

⁴Answer: Have the intoxication that you have stayed in remembrance of the Father every cycle, that you became victorious over Maya, your enemy, and became like a diamond. ⁵God Himself is your Mother and Father.

⁴Khud khudā hamārā māt-pitā hai , isī smr̥iti vā naśhē sē himmat ā jāyēgī .

⁶By having this awareness and intoxication, you will receive courage.

⁵Himmat rakhnē vālē bachchē vijayī avaśhya bantē haĩ aur sadā godly service par hī tatpar rahtē haĩ .

⁷The children who have courage definitely become victorious and they remain constantly engaged in doing Godly service.

⁶Gīt  : tumhārē bulānē kō jī chāhtā hai …

⁸Song: The heart desires to call out to You.

⁷Ōm śhānti .

⁹Om shanti.

⁸Dēvī-dēvatāō̃ K|kē pujārī pārlaukik māt-pitā kō yād tō kartē hī āyē haĩ aur bhakta bhī jāntē haĩ hamkō bhakti kā phal dēnē māt-pitā kō ānā hai jarūr .

¹⁰The worshippers of the deities have been remembering the parlokik Mother and Father, and the devotees know that the Mother and Father definitely has to come to give us the fruit of our devotion.

⁹Ab vah māt-pitā kaun hai - yah tō bichārē jāntē hī nahī̃ .

¹¹Those poor people don't know who that Mother and Father is.

¹⁰Pukārtē haĩ issē siddha hōtā hai , unkā sambandh jarūr hai .

¹²They call out to Him and this surely proves that they definitely have a relationship with Him.

¹¹Ēk hōtā hai laukik sambandh , dūsrā hōtā hai pārlaukik sambandh .

¹³One is a lokik relationship and the other is the parlokik relationship.

¹²Laukik sambandh tō anēk prakār K|kē haĩ .

¹⁴There are many types of lokik relationships.

¹³Kākā , chāchā , māmā ādi-ādi yah hai laukik bandhan , isliē parampitā paramātmā kō bulātē haĩ .

¹⁵Paternal and maternal uncles etc. are lokik bondages. ¹⁶This is why they call out to the Supreme Father, the Supreme Soul.

¹⁴Yah tō bachchō̃ kō mālūm hai satyug mē̃ kōī bandhan nahī̃ .

¹⁷You children know that there are no bondages in the golden age.

¹⁵Bāp kō bulātē haĩ ki ham abhī bandhan mē̃ haĩ , āpkē sambandh mē̃ ānā chāhtē haĩ .

¹⁸You call out to the Father: We are now in bondage and wish to have a relationship with You.

¹⁶Bhaktō̃ kō yād hai ham anēk prakār K|kē bandhanō̃ mē̃ haĩ .

¹⁹Devotees remember that they are in many types of bondage.

¹⁷Dēh kā simraṇ hōnē kāraṇ bandhan bahut haĩ .

²⁰Because of remembering bodies, they have many bondages.

¹⁸Dēhī K|kē sambandh sē ēk hī māt-pitā yād rahtā hai .

²¹When in relationship with souls, you only remember the Mother and Father.

¹⁹Laukik aur pārlaukik kō yād karnē mē̃ rāt-din kā fark hai .

²²There is the difference of day and night between remembering the lokik and the Parlokik.

²⁰Yah hai jismānī bandhan aur vah hai rūhānī sambandh .

²³These are physical bondages whereas that is the spiritual relationship.

²¹Jismānī sambandh mē̃ satyug mē̃ rahtē haĩ kyōṅki vahā̃ sukh kā sambandh kahē̃gē .

²⁴You have physical relationships in the golden age because there are relationships of happiness there.

²²Yahā̃ phir duḥkh kā bandhan kahē̃gē .

²⁵Here, they are said to be bondages of sorrow.

²³Unkō sambandh nahī̃ kahē̃gē .

²⁶They wouldn’t be called relationships here.

²⁴In bātō̃ kā āgē patā nahī̃ thā .

²⁷Previously, you didn't know these things.

²⁵Ab samajh gayē hō , pukārtē jarūr thē - hē māt-pitā āō .

²⁸You have now understood. ²⁹You definitely used to call out: O Mother and Father, come!

²⁶Bāp tō jarūr sabkō sukh hī dēgē . ²⁷Parantu bāp kyā sukh dētē haĩ - yah kiskō patā nahī̃ hai .

³⁰The Father would definitely only give happiness to everyone, but no one knows what the happiness is that the Father gives.

²⁸Abhī bāp sē sambandh hai , unsē sadā sukh miltā hai .

³¹You now have a relationship with the Father and you receive constant happiness from Him.

²⁹Sukh kō sambandh , duḥkh kō bandhan kahē̃gē .

³²Happiness is called relationship and sorrow is called bondage.

³⁰Tō bachchē māt-pitā kō bulātē haĩ ki ākar K|kē aisī mīṭhī-mīṭhī bātē̃ sunāō .

³³Therefore, you children call out to the Mother and Father to come and tell you such sweet things.

³¹Vō indirect bulātē haĩ , tum direct bulātē hō .

³⁴Those people call out indirectly whereas you call out directly.

³²Vah bhī yād kartē haĩ - hē parampitā paramātmā .

³⁵They also remember: O Supreme Father, Supreme Soul.

³³Pitā hai tō jarūr mātā bhī hōnī chāhiē .

³⁶Since there is the Father, there must also surely be the Mother.

³⁴Nahī̃ tō bāp create kaisē karē  ?

³⁷How else would the Father create?

³⁵Śhivbābā kō bachchē chiṭṭhī kaisē likhē̃gē  ?

³⁸How would children write a letter to Shiv Baba?

³⁶Aisē tō vah paṛh na sakē .

³⁹He wouldn’t be able to read it just like that.

³⁷Śhivbābā tō yahā̃ baiṭhē haĩ , isliē likhtē haĩ śhivbābā through brahmā .

⁴⁰Shiv Baba is sitting here. ⁴¹This is why you write: Shiv Baba through Brahma.

³⁸Śhivbābā jarūr kōī tō śharīr dhāraṇ kartē haĩ .

⁴²Shiv Baba definitely adopts someone's body.

³⁹Gātē bhī haĩ - ātmāyē̃ paramātmā alag rahē bahukāl , satgurū uskō kahā jātā hai .

⁴³It is sung: Souls remained separated from the Supreme Soul for a long time. ⁴⁴He is called the Satguru.

⁴⁰Vah hai sarv kā sadgati dātā .

⁴⁵He is the Bestower of Salvation for All.

⁴¹Vah ākar is śharīr mē̃ pravēśh kartē haĩ .

⁴⁶He comes and enters this body and then tells him the secret of 84 births.

⁴²Phir inkō 84 janmō̃ kā rāz baiṭh batlātē haĩ .

⁴⁷The night of Brahma and the day of Brahma have been remembered.

⁴³Brahmā kī rāt , brahmā kā din gāyā huā hai . ⁴⁴Pahlē hai parampitā paramātmā rachtā .

⁴⁸First of all, there is the Supreme Father, the Supreme Soul, the Creator.

⁴⁵Brahmā , viṣhṇu , śhaṅkar kō rachtē haĩ .

⁴⁹He creates Brahma, Vishnu and Shankar.

⁴⁶Barōbar parampitā , brahmā kī rāt kō phir brahmā kā din banānē ātē haĩ .

⁵⁰Truly, the Supreme Father comes to make the night of Brahma into the day of Brahma.

⁴⁷Prajāpitā brahmā kā din tō prajāpitā brahmākumār-kumāriyō̃ kā bhī din huā .

⁵¹The day of Prajapita Brahma is also the day of the Prajapita Brahma Kumars and Kumaris.

⁴⁸Din kahā jātā hai satyug-trētā kō . ⁴⁹Rāt , dvāpar-kaliyug kō .

⁵²The golden and silver ages are called the day and the copper and iron ages are called the night.

⁵⁰Abhī tum bachchē āyē hō bāp sē svarg kā varsā lēnē .

⁵³You children have now come to claim your inheritance of heaven from the Father.

⁵¹Unkē liyē hī gātē haĩ tvamēv mātāśhcha pitā … sakhā rūp sē halkē rūp mē̃ ākar bahaltē haĩ .

⁵⁴It is for Him that you sing: You are the Mother and Father. ⁵⁵As the Friend, He comes and entertains you in a light-hearted way.

⁵²Mukhya haĩ tīn sambandh - bāp , teacher , satgurū .

⁵⁶The three main relationships are Father, Teacher and Satguru.

⁵³Insē hī fāydā hai .

⁵⁷Only through these is there benefit.

⁵⁴Bākī kākā , chāchā , māmā ādi sambandhō̃ key|kī kōī bāt nahī̃ .

⁵⁸However, there is no question of the relationships of paternal or maternal uncles etc.

⁵⁵Tō sampūrṇ bāp jō hai vah ākar bachchō̃ kō sampūrṇ banātē haĩ .

⁵⁹So the perfect Father comes and makes you children perfect.

⁵⁶16 kalā sampūrṇ tum ban rahē hō .

⁶⁰You are now becoming 16 celestial degrees full.

⁵⁷Tum anubhavī hō .

⁶¹You are experienced.

⁵⁸Dūsrā kōī kaisē jānē .

⁶²How could anyone else know this?

⁵⁹Jab tak tum bachchō̃ K|kē saṅg mē̃ na āyē tab tak vah kaisē samajh sakē .

⁶³How could they understand any of this unless they came into the company of you children?

⁶⁰Ab tum jāntē hō bhakti mārg mē̃ bhī bandhan hai .

⁶⁴You now know that there is bondage on the path of devotion too.

⁶¹Yād tab kartē haĩ jabki rāvaṇ rūpī 5 vikārō̃ K|kē bandhan mē̃ haĩ .

⁶⁵You remember Him when you are in bondage to Ravan, the five vices.

⁶²Bāp kā nām hī hai liberator .

⁶⁶The Father's name is the Liberator.

⁶³Aṅgrējī akṣhar bahut achchhā hai .

⁶⁷The English word is very good.

⁶⁴Liberate kartē haĩ manuṣhyō̃ kō , liberate kiyā jātā hai duḥkh sē , māyā K|kē bandhan sē liberate karnē ātē haĩ .

⁶⁸Human beings become liberated. ⁶⁹He comes to liberate you from sorrow and the bondages of Maya.

⁶⁵Phir guide bhī hai .

⁷⁰Then, He is also the Guide.

⁶⁶Gītā mē̃ bhī hai machchharō̃ sadr̥iśhya sabkō vāpis lē jātē haĩ tō jarūr vināśh bhī hōgā .

⁷¹It is also mentioned in the Gita that He takes everyone back like a swarm of mosquitoes. ⁷²Therefore, destruction will definitely take place.

⁶⁷Yah tō gāyā huā hai brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh karātē haĩ .

⁷³It is also remembered that He inspires establishment through Brahma and destruction through Shankar.

⁶⁸Phir jō sthāpanā kartē haĩ un dvārā hī pālnā bhī hōtī hai .

⁷⁴Then sustenance also takes place through the one who carried out establishment.

⁶⁹Abhī tum taiyār hō rahē hō - number-vār puruṣhārth anusār .

⁷⁵You are now becoming ready, numberwise, according to the effort you make.

⁷⁰Dēh K|kē bandhan kō buddhi sē tōṛnā hai .

⁷⁶The bondages of your bodies have to be broken away from your intellects.

⁷¹Sannyāsī lōg tō gharbār chhōṛ bhāg jātē haĩ .

⁷⁷Sannyasis leave their homes and families and run away.

⁷²Tum gr̥ihastha vyavahār mē̃ rahtē rājyōg sīkhtē hō .

⁷⁸You study Raj Yoga while living at home.

⁷³Janak kā bhī misāl hai .

⁷⁹There is the example of Janak.

⁷⁴Vah phir jākar anu janak banā .

⁸⁰He then became Anu Janak.

⁷⁵Bahut bachchē kahtē haĩ janak misal ham apnī rājdhānī mē̃ rahtē gyān uṭhāvē̃ .

⁸¹Many children say that they want to live in their kingdom (home) like Janak and take knowledge.

⁷⁶Apnē ghar kā tō harēk rājā hai nā .

⁸²Each one is a king of his own home.

⁷⁷Mālik kō rājā kahā jātā hai .

⁸³The owner is called the king.

⁷⁸Bāp hai , unkī strī bachchē ādi haĩ - yah hō gaī had key|kī rachnā . ⁷⁹Create bhī kartē haĩ , pālnā bhī kartē haĩ .

⁸⁴There is the father, his wife, and their children, and so that is a limited creation.

⁸⁰Bākī sanhār nahī̃ kar saktē kyōṅki sr̥iṣhṭi kō tō vr̥iddhi kō pānā hī hai .

⁸⁵He creates it and also sustains it, but he cannot destroy it because the world has to grow.

⁸¹Sab paidā hī kartē rahtē haĩ .

⁸⁶Everyone continues to create.

⁸²Sirph bēhad kā bāp hī ātē haĩ jō naī rachnā rachtē haĩ aur purānī kā vināśh karātē haĩ .

⁸⁷It is only the unlimited Father who comes to create a new creation and have the old one destroyed.

⁸³Naī sr̥iṣhṭi key|kī sthāpanā aur purānī kā vināśh sō tō brahmā-viṣhṇu-śhaṅkar kā rachayitā parampitā paramātmā hī karē̃gē .

⁸⁸Only the Supreme Father, the Supreme Soul, the Creator of Brahma, Vishnu and Shankar would carry out the establishment of the new world and destruction of the old world.

⁸⁴In bātō̃ kō tum bachchē achchhī rīti samajhtē hō .

⁸⁹You children can understand these things very well.

⁸⁵Bātē̃ tō baṛī sahaj hai .

⁹⁰These things are very easy.

⁸⁶Nām hī rakhā huā hai sahaj yōg vā yād .

⁹¹The very name is easy yoga or remembrance.

⁸⁷Bhārat kā gyān vā yōg nāmīgrāmī hai .

⁹²The knowledge and yoga of Bharat are very well known.

⁸⁸Bāp abhī tum bachchō̃ kō daivī mat dētē haĩ jissē tum sadaiv harṣhit rahē̃gē .

⁹³The Father is now giving you children divine directions through which you will remain constantly cheerful.

⁸⁹Māt-pitā sē hī naī sr̥iṣhṭi key|kī rachnā hōtī hai .

⁹⁴The new world is created by the Mother and Father.

⁹⁰Yah tō sab jāntē haĩ hamkō khudā nē paidā kiyā .

⁹⁵Everyone knows that God created them.

⁹¹Abhī tum samajhtē hō khudā kaisē ākar naī sr̥iṣhṭi rachtē haĩ .

⁹⁶You now understand how God comes and creates the new world.

⁹²Naī sr̥iṣhṭi adopt kartē haĩ .

⁹⁷He adopts (creates) the new world.

⁹³Māt-pitā tō jarūr haĩ .

⁹⁸There are definitely the Mother and Father.

⁹⁴Bāp hai phir khud hī in dvārā adopt kartē haĩ tō yah baṛī mātā hō gaī .

⁹⁹There is the Father and He then adopts you through this one and so this one is the senior mother.

⁹⁵Phir pahlē number mē̃ sarasvatī kō adopt kiyā hai .

¹⁰⁰The first adopted one is Saraswati.

⁹⁶Bāp nē inmē̃ pravēśh kiyā hai nā .

¹⁰¹The Father entered this one. ¹⁰²This Mama is adopted.

⁹⁷Yah mama tō adopted hai .

¹⁰³For you, He is the Mother and Father.

⁹⁸Tumhārē liē tō māt-pitā hai .

¹⁰⁴For me, He is my Husband and also my Father.

⁹⁹Hamārē liē pati bhī huā tō pitā bhī huā .

¹⁰⁵He entered me and made me His wife and also His child.

¹⁰⁰Pravēśh kar apnī vannī ( yugal ) bhī mujhē banāyā hai aur bachchā bhī banāyā hai .

¹⁰⁶These are very entertaining things which you should listen to personally.

¹⁰¹Yah tō baṛī ramaṇīk bātē̃ haĩ , jō sammukh sunnē kī haĩ . ¹⁰²Tumhārē mē̃ bhī number-vār samajhtē haĩ .

¹⁰⁷You too understand these things, numberwise. ¹⁰⁸If you have understood everything, then you should explain them to others.

¹⁰³Agar sabhī samajhtē hō̃ tō phir samjhāvē̃ . ¹⁰⁴Samjhā nahī̃ saktē haĩ tō gōyā kuchh nahī̃ samjhā .

¹⁰⁹If you are unable to explain them, it means you yourself haven’t understood anything.

¹⁰⁵Jaṛ bīj sē jhāṛ kaisē paidā hōtā hai - yah tō kōī bhī jhaṭ batlā saktā hai .

¹¹⁰Anyone can tell you straightaway how a tree grows from a non-living seed.

¹⁰⁶Is bēhad K|kē jhāṛ kā gyān jab tak bāp na ākar samjhāyē tab tak kōī samajh nahī̃ saktē .

¹¹¹Until the Father comes and explains the knowledge of this unlimited tree, no one can understand it.

¹⁰⁷Tum jāntē hō ham bāp sē rājyōg sīkhkar varsā lē rahē haĩ .

¹¹²You know that you are studying Raj Yoga with the Father and claiming your inheritance.

¹⁰⁸Yah buddhi mē̃ hōnā chāhiē .

¹¹³This should be in your intellect.

¹⁰⁹Yah double sambandh hai .

¹¹⁴This is a double relationship.

¹¹⁰Vahā̃ tō single sambandh rahtā hai . ¹¹¹Pārlaukik bāp kō yād nahī̃ kartē .

¹¹⁵There, you have a single relationship; you don't remember the parlokik Father.

¹¹²Yahā̃ vah sab hai bandhan .

¹¹⁶Here, all of these are bondages.

¹¹³Tum jāntē hō ham is samay us bandhan mē̃ bhī haĩ .

¹¹⁷You know that, at this time, you are also in that bondage.

¹¹⁴Pitā K|kē sambandh mē̃ ab āyē haĩ , us bandhan sē chhūṭnē kē liē .

¹¹⁸You have now entered a relationship with the Father to become free from that bondage.

¹¹⁵Ājkal tō kitnī matē̃ hō gaī haĩ .

¹¹⁹Nowadays, there are so many different directions.

¹¹⁶Āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

¹²⁰They continue to fight and quarrel with each other.

¹¹⁷Pānī kē liē , dharnī kē liē bhī laṛtē rahtē haĩ .

¹²¹They even fight over water and land.

¹¹⁸Yah hamārī had mē̃ hai , yah tumhārī had mē̃ nahī̃ hai .

¹²²“This is inside our boundary; this is not inside your boundary.”

¹¹⁹Bilkul hī had mē̃ ā gayē haĩ .

¹²³They have become totally limited.

¹²⁰Yah bhūl gayē haĩ ki bhāratvāsī satyug mē̃ bēhad K|kē mālik thē .

¹²⁴They have forgotten that the people of Bharat were the masters of the unlimited in the golden age.

¹²¹Jō mālik thē vahī phir bhūl jātē haĩ .

¹²⁵Those who were the masters have forgotten this.

¹²²Bhūlnā bhī jarūr hai tab hī phir bāp ākar samjhātē haĩ .

¹²⁶They definitely had to forget, because it is only then that the Father can come and explain to you.

¹²³In bātō̃ kō abhī tum jāntē hō .

¹²⁷You know these things at this time.

¹²⁴Vahā̃ hai bandhan .

¹²⁸There, there is bondage.

¹²⁵Yahā̃ māt-pitā sē sambandh hai .

¹²⁹Here, you have a relationship with the Mother and Father.

¹²⁶Jāntē hō ham śhrīmat par chal athāh sukh kā varsā pā rahē haĩ .

¹³⁰You know that you follow shrimat and receive the inheritance of limitless happiness.

¹²⁷Bāp kahtē haĩ maĩ tumkō sukh kā varsā dētā hū̃ .

¹³¹The Father says: I give you the inheritance of happiness.

¹²⁸Phir śhrāp kaun dētē haĩ  ?

¹³²Who then curses you?

¹²⁹Māyā rāvaṇ .

¹³³Maya, Ravan.

¹³⁰Śhrāp mē̃ hai duḥkh , varsē mē̃ tō sukh hōtā hai .

¹³⁴There is sorrow in a curse and happiness in an inheritance.

¹³¹Manuṣhya yah nahī̃ jāntē ki manuṣhya kō duḥkh kā varsā kaun dētē haĩ  ?

¹³⁵People don't know who gives them the inheritance of sorrow.

¹³²Bāp satyug sthāpan kartē haĩ tō jarūr sukh kā hī varsā dēgē .

¹³⁶The Father establishes the golden age and so He would definitely give you the inheritance of happiness.

¹³³Bāp kō duḥkh kā varsā dēnē vālā thōṛēhī kahē̃gē .

¹³⁷The Father would not be called one who gives you the inheritance of sorrow.

¹³⁴Duḥkh tō duśhman dētē haĩ .

¹³⁸It is an enemy who causes you sorrow.

¹³⁵Parantu yah bātē̃ kōī samajhtē nahī̃ .

¹³⁹However, no one understands these things.

¹³⁶Kahā̃ key|kī bāt kahā̃ lē gayē haĩ .

¹⁴⁰They have put the things of one time period into another.

¹³⁷Kahtē haĩ laṅkā lūṭī jātī hai , sōnā lē ātē haĩ .

¹⁴¹They say that Lanka was looted and that gold was brought over. ¹⁴²There isn't any gold in Ceylon.

¹³⁸Ab sōnā kōī Ceylon mē̃ nahī̃ rakhā hai .

¹⁴³Gold is found in mines and in rivers at some places.

¹³⁹Sōnā tō miltā hai khāniyō̃ sē .

¹⁴⁴You children now know that this is an eternal world drama.

¹⁴⁰Kahā̃ nadiyō̃ sē bhī miltā hai . ¹⁴¹Bachchē jān gayē haĩ yah anādi world drama hai .

¹⁴⁵This knowledge is in the intellects of you children, numberwise, according to the efforts you make.

¹⁴²Tum bachchō̃ key|kī buddhi mē̃ number-vār puruṣhārth anusār baiṭhā hai .

¹⁴⁶What status will those who don't understand anything and are unable to explain anything receive?

¹⁴³Jō samajhtē nahī̃ , na samjhā saktē tō vah kyā pad pāyēṅgē  !

¹⁴⁷They will have to bow down in front of those who are educated.

¹⁴⁴Paṛhē huē kē āgē bharī ḍhōyēṅgē . ¹⁴⁵Rājā-rānī , prajā mē̃ fark tō hai nā .

¹⁴⁸There is a difference between the kings and queens and the subjects.

¹⁴⁶Jaisē yah mammā-bābā jākar ūñch pad pātē haĩ . ¹⁴⁷Tum bhī puruṣhārth kar itnā paṛhō jō mammā-bābā K|kē takht par baiṭhō , vijay mālā kā dānā banō .

¹⁴⁹Just as Mama and Baba go and claim a high status, so you too should make effort and study so much that you sit on the throne of Mama and Baba and become a bead of the rosary of victory.

¹⁴⁸Temptation bahut dī jātī hai .

¹⁵⁰A lot of temptation is given to you.

¹⁴⁹Rājyōg hai nā .

¹⁵¹This is Raj Yoga.

¹⁵⁰Tum rājyōg sē rājāī tō prāpt kar lō .

¹⁵²Claim the kingdom by studying Raj Yoga.

¹⁵¹Kam sē kam puruṣhārth anusār prajā tō banē̃gē hī .

¹⁵³At least make effort through which you will become a subject.

¹⁵²Hamēśhā kahā jātā hai follow father .

¹⁵⁴It is always said: Follow the father.

¹⁵³Tum bachchē hō nā .

¹⁵⁵You are his children.

¹⁵⁴Vah father phir yah father , yahā̃ phir mother bhī hai .

¹⁵⁶There is that Father, then this father and then there is also the mother.

¹⁵⁵Number one follow kar rahī hai .

¹⁵⁷She is number one in following him.

¹⁵⁶Tum hō bhāī-bahan .

¹⁵⁸You are brothers and sisters.

¹⁵⁷Bāp tō ēk hōnā chāhiē .

¹⁵⁹There has to be the one Father.

¹⁵⁸Ō god father sab kahtē haĩ tō sab bhāī-bahan hō gayē .

¹⁶⁰Everyone says: “O God, the Father!” and so all are brothers and sisters.

¹⁵⁹Aur jāstī kōī sambandh nahī̃ . ¹⁶⁰Bhāī-bahan , bas .

¹⁶¹There aren't many other relationships: brothers and sisters and that’s all.

¹⁶¹Aur unhō̃ kā bāp , dādā , bhāī , bahanē̃ tō bahut haĩ .

¹⁶²They have fathers, grandfathers, brothers and sisters, many relationships.

¹⁶²Bāp ēk hai , dādā bhī ēk hai .

¹⁶³Here, there is one Father and one Dada.

¹⁶³Ēk prajāpitā brahmā hai , unsē phir rachnā rachī jātī hai .

¹⁶⁴There is the one Prajapita Brahma and creation is created through him.

¹⁶⁴Tum bahan-bhāī hī pad pātē hō number-vār puruṣhārth anusār .

¹⁶⁵You brothers and sisters claim a status, numberwise, according to the efforts you make.

¹⁶⁵Bākī jākar apnē-apnē jhāṛ mē̃ laṭakē̃gē .

¹⁶⁶All the rest will go and hang in their own section on the tree.

¹⁶⁶Ṭhikānā tō hai nā .

¹⁶⁷They have their destination.

¹⁶⁷Jahā̃ sē phir number-vār ātē haĩ .

¹⁶⁸They come down from there, numberwise.

¹⁶⁸Yahā̃ hai jīvanbandh .

¹⁶⁹Here, there is bondage in life.

¹⁶⁹Ātmāyē̃ vahā̃ sē pahlē-pahlē sukh mē̃ ātī haĩ isliē pahlē jīvanmukt hōtī haĩ .

¹⁷⁰When souls first come, they come into happiness. ¹⁷¹Therefore, there is first liberation-in-life.

¹⁷⁰Pahlē-pahlē hōtī hai svarg mē̃ bhāratvāsiyō̃ key|kī jīvanmukti .

¹⁷²First of all, there is the liberation-in-life of the people of Bharat in heaven.

¹⁷¹Kitnī achchhī-achchhī bātē̃ bāp sunātē haĩ .

¹⁷³The Father tells you such nice things.

¹⁷²Mērā tō ēk sarvōttam teacher dūsrā na kōī .

¹⁷⁴Mine is the one most elevated Teacher and none other.

¹⁷³Kanyāyē̃ kahē̃gī mērā tō ēk śhivbābā . . . . . kanyāō̃ kō ismē̃ pūrā attention dēnā hai .

¹⁷⁵Kumaris say: Mine is one Shiv Baba. ¹⁷⁶Kumaris have to pay full attention to this.

¹⁷⁴Is government K|kē hō gayē tō phir īśhvarīy service mē̃ lag jānā hai .

¹⁷⁷Once you belong to this Government, you have to engage yourself in doing God’s service.

¹⁷⁵Phir āsurī service kaisē kar saktī  ?

¹⁷⁸How could you then continue to do devilish service?

¹⁷⁶Har ēk K|kē karmbandhan anusār rāy dī jātī hai .

¹⁷⁹Each of you is given advice according to your own karmic bondages.

¹⁷⁷Dēkhā jātā hai , nikal saktī haĩ vā nahī̃ .

¹⁸⁰It is seen whether you are able to become free or not.

¹⁷⁸Achchhē shrewd buddhi haĩ tō phir on godly service only hō jātī hai .

¹⁸¹When someone has a good, shrewd intellect, she can remain on Godly service only.

¹⁷⁹Tum bachchō̃ kī hai godly service , nirvikārī banānē key|kī service .

¹⁸²You children are doing Godly service, the service of making others viceless.

¹⁸⁰Ham sēnā haĩ .

¹⁸³We are an army.

¹⁸¹God hamkō māyā sē yuddha karnā sikhlātē haĩ .

¹⁸⁴God is teaching us how to battle with Maya.

¹⁸²Rāvaṇ sabsē jāstī purānā duśhman hai .

¹⁸⁵Ravan is our oldest enemy.

¹⁸³Yah sirph tum hī jāntē hō .

¹⁸⁶Only you know this.

¹⁸⁴Tum rāvaṇ par vijay pākar hīrē jaisā banē̃gē .

¹⁸⁷You will conquer Ravan and then become like a diamond.

¹⁸⁵Bachchō̃ kō vah himmat , vah naśhā rahnā chāhiē .

¹⁸⁸You children should have that courage and intoxication.

¹⁸⁶Manuṣhya tō laṛtē rahtē haĩ , sab jagah dēkhō jhagaṛā|jhagṛā hī jhagaṛā hai .

¹⁸⁹People continue to fight. ¹⁹⁰Everywhere you look, there is nothing but fighting.

¹⁸⁷Hamārā kōī sē jhagaṛā|jhagṛā nahī̃ .

¹⁹¹We don't fight with anyone.

¹⁸⁸Bāp kahtē haĩ mujhē yād karō tō vikarma vināśh hōṅgē .

¹⁹²The Father says: Remember Me and your sins will be absolved.

¹⁸⁹Māyā kā war|vār nahī̃ hōgā .

¹⁹³Maya won't attack you then.

¹⁹⁰Phir varsē kō yād karō .

¹⁹⁴Then, also remember your inheritance.

¹⁹¹Yah bhī kiskō sunānā paṛē nā .

¹⁹⁵You also have to relate this to someone.

¹⁹²Bāp kā parichay dē unsē buddhiyōg lagānā hai .

¹⁹⁶Give the Father's introduction and connect their intellects in yoga to Him.

¹⁹³Vah hamārā māt-pitā hai .

¹⁹⁷He is our Mother and Father.

¹⁹⁴Śhivbābā hai tō batāō tumhārī mātā kaunsī hai  ?

¹⁹⁸Since Shiv Baba is the Father, tell us who your mother is.

¹⁹⁵Yah bhī kitnī guhya bātē̃ haĩ .

¹⁹⁹These too are such deep matters.

¹⁹⁶Tum pūchhtē hō ātmā kā bāp kaun hai  ?

²⁰⁰You ask them who the Father of souls is.

¹⁹⁷Vah bhī likh dēgē paramātmā hai .

²⁰¹They would write: The Supreme Soul, God.

¹⁹⁸Achchhā , mātā kahā̃ hai  ?

²⁰²OK, so where is the Mother?

¹⁹⁹Mātā bigar bachchō̃ kō rachē̃gē kaisē  ?

²⁰³How can He create children without the Mother?

²⁰⁰Tō phir jagat ambā taraph chalē jāyēṅgē .

²⁰⁴So, they would then go towards the World Mother (Jagadamba).

²⁰¹Achchhā , jagat ambā kō kaisē rachā  ?

²⁰⁵Achcha. ²⁰⁶In that case, how was Jagadamba created?

²⁰²Yah bhī kiskō patā nahī̃ hai .

²⁰⁷No one knows this either.

²⁰³Tum jāntē hō brahmā key|kī bēṭī sarasvatī hai .

²⁰⁸You know that Saraswati is the daughter of Brahma.

²⁰⁴Vah bhī mukh vaṅśhāvalī hai .

²⁰⁹She too is mouth born.

²⁰⁵Rachtā tō bāp hī hai .

²¹⁰Only the Father is the Creator.

²⁰⁶Achchhā  !

²¹¹Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹³The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²¹⁴Essence for dharna:

²¹⁰1 ) mērā tō ēk sarvōttam teacher dūsrā na kōī - isī niśhchay sē māt-pitā samān paṛhāī paṛhnī hai .

²¹⁵ 1. Mine is the one most elevated Teacher and none other. ²¹⁶Have this faith and study like the mother and father do.

²¹¹Puruṣhārth mē̃ pūrā follow karnā hai .

²¹⁷Follow them fully in your efforts.

²¹²2 ) dēh K|kē bandhan kō buddhi sē tōṛnā hai .

²¹⁸ 2. Break the bondages of bodies away from your intellect.

²¹³Daivī mat par chal sadā harṣhit rahnā hai .

²¹⁹Follow divine directions and remain constantly cheerful.

²¹⁴Īśhvarīy sēvā karnī hai .

²²⁰Do God’s service.

²¹⁵Vardān  : kinārā karnē kē bajāē svayã kō adjust karnē vālē sahanśhīltā K|kē avatār bhav

²²¹Blessing: May you be an incarnation of tolerance and instead of stepping away, adjust yourself.

²¹⁶Kaī bachchō̃ mē̃ sahanśhakti key|kī kamī hōtī hai isliē kōī chhōṭī see|sī|C bāt bhī hōtī hai tō chēhrā bahut jaldī badal jātā hai , phir ghabrākar yā tō sthān kō badalnē key|kī sōchē̃gē yā jinsē taṅg hōṅgē unkō badal dēgē , apnē kō nahī̃ badalē̃gē , lēkin dūsrō̃ sē kinārā kar lē̃gē isliē sthān athavā dūsrē kō badalnē kē bajāē svayã kō badal lō , sahanśhīltā kā avatār ban jāō .

²²² Some of you children lack tolerance and so your faces change very quickly even over trivial situations, you then become afraid and think of either changing your place or transforming the person you are disturbed by; you would not change yourselves, but would move away from others. ²²³Therefore, instead of changing your place or changing others, change yourself and become an incarnation of tolerance.

²¹⁷Sabkē sāth svayã kō adjust karnā sīkhō .

²²⁴Learn to adjust yourself to everyone else.

²¹⁸Slōgan  : paramārtha K|kē ādhār sē vyavahār kō siddh karnā - yahī yōgī kā lakṣhaṇ hai .

²²⁵Slogan: Justifying your behaviour on the basis of altruism is a quality of a yogi.

²²⁶*** Om Shanti ***