गुरुवार 19 अक्टूबर 2023 की दैनिक मुरली

⁰19-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - paṛhāī kabhī bhī miss nahī̃ karnā , paṛhāī kā śhauk tab rahēgā jab paṛhānē vālē bāp mē̃ aṭūṭ niśhchay hōgā , niśhchay buddhi bachchē hī service kar sakē̃gē ' '

¹Essence: Sweet children, never miss this study. ²You will have an interest in studying when you have unbroken faith in the Father, who is teaching you. ³Only the children whose intellects have faith are able to do service.

²Praśhna  : bāpdādā kō bachchō̃ key|kī kaun-sī bāt sunkar bahut khuśhī hōtī hai  ?

⁴Question: On hearing what news of the children does BapDada become very pleased?

³Uttar  : jab bachchē service samāchār kā patra likhtē haĩ - bābā , āj hamnē phalānē kō samjhāyā , uskō dō bāp kā parichay diyā … aisē-aisē sēvā key|kī .

⁵Answer: When children write their service news: “Baba, today I explained to so-and-so and gave him the introduction of the two fathers and did this type of service,” Baba becomes very pleased to read such letters.

⁴Tō bābā un patrō̃ kō paṛhkar bahut khuśh hōtē haĩ . ⁵Yād-pyār vā khuśh ḵẖairāphat kā patra likhnē sē bābā kā pēṭ nahī̃ bhartā .

⁶Baba’s stomach doesn't become full on receiving letters of just love and remembrance and your well-being.

⁶Bābā apnē madadgār bachchō̃ kō dēkh khuśh hōtē haĩ isliē service karkē samāchār likhnā hai .

⁷Baba is pleased to see His helper children. ⁸This is why you should do service and write that news to Baba.

⁷Gīt  : chalō chalē mā̃ …

⁹Song: Come mother, let us go.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bachchē jāntē haĩ kāṇṭō̃ sē phūlō̃ key|kī duniyā mē̃ jānā hai .

¹¹You children know that you have to go from this world of thorns to a world of flowers.

¹⁰Satyugī duniyā kō daivī fool|phūl hī kahē̃gē .

¹²The golden-aged world would be called one of divine flowers.

¹¹Kaliyug mē̃ manuṣhya haĩ kāṇṭē̃ misal .

¹³In the iron age, human beings are like thorns.

¹²Ēk-dō kō taṅg kartē , duḥkh dētē rahtē haĩ .

¹⁴They distress and continue to cause sorrow for one another.

¹³Tum bachchē ab khuśh hōtē hō ki chalō , ab ham apnē us daivī phūlō̃ K|kē sukhdhām mē̃ chalē̃ . ¹⁴Chalnē kā bhī rāz samajhnā hai .

¹⁵You children are now happy: Come, let us now go to our land of happiness and divine flowers. ¹⁶You also have to understand the secret of how you go there.

¹⁵Chalē̃gē tab , jab achchhī rīti paṛhē̃gē .

¹⁷You will go there when you study very well.

¹⁶Pahlē tō niśhchay chāhiē - paṛhānē vālā kaun hai  ?

¹⁸First of all, you need to have faith as to who it is who is teaching you.

¹⁷Yah bātē̃ kōī vēd-śhāstra ādi mē̃ likhī huī nahī̃ haĩ .

¹⁹These things are not written in the Vedas or scriptures, although Raj Yoga is mentioned in the Gita.

¹⁸Bhal gītā mē̃ rājyōg likhā huā hai , rājāī kē liē paṛhāī hai tō jarūr rājāī satyug mē̃ dēgē .

²⁰There is the study for a kingdom and so, surely, the kingdom would be given in the golden age.

¹⁹Pahlē tō paṛhānē vālē kā niśhchay chāhiē .

²¹First of all, you have to have faith in the One who is teaching you.

²⁰Yah kōī sādhū , sant , manuṣhya tō hai nahī̃ .

²²That One is not a sage, holy man or human being.

²¹Yah tō hai nirākār .

²³That One is the Incorporeal.

²²Sab ātmāō̃ kā bāp hai - parampitā paramātmā .

²⁴The Father of all souls is the Supreme Father, the Supreme Soul.

²³Jinhō̃ kō kalp pahlē muāphik niśhchay hōnā hōgā , unhō̃ kō hī hōgā .

²⁵Only those who are to have faith as they did in the previous cycle will have this faith.

²⁴Tum dēkhtē hō phūlō̃ key|kī duniyā svarg mē̃ chalnē kē liē harēk kā apnā-apnā puruṣhārth hai .

²⁶You can see that, in order to go to the heavenly world of flowers, each one of you has to make your own effort.

²⁵Pahlē jab niśhchay hō tō jhaṭ paṛhāī mē̃ lag paṛē .

²⁷Only when you first have this faith will you engage yourselves immediately in studying this.

²⁶Śhāstrō̃ mē̃ kr̥iṣhṇa bhagvānuvāch likh diyā hai - sāth-sāth likhā bhī hai rudra gyān yagya . ²⁷Ab yah tō gyān key|kī bātē̃ hō gaī .

²⁸They have written in the scriptures: God Krishna speaks. ²⁹Together with that, they have also written: The sacrificial fire of the knowledge of Rudra.

²⁸Manuṣhyō̃ nē phir śhrīkr̥iṣhṇa kō kāṭh key|kī murlī dē dī hai .

³⁰These are matters of knowledge. ³¹People have then given a bamboo flute to Shri Krishna.

²⁹Gāyan bhī hai nā tērī murlī mē̃ jādū hai khudāī .

³²There is also the praise: There is Godly magic in your flute.

³⁰Ab kāṭh key|kī murlī mē̃ tō khudāī jādū hō na sakē .

³³There cannot be Godly magic in a bamboo flute.

³¹Vah tō mukh sē murlī bajā saktē haĩ .

³⁴That murli can be played with a mouth.

³²Śhrīkr̥iṣhṇa kā bachpan hī dikhātē haĩ , āpas mē̃ khēltē-kūdtē rahtē haĩ .

³⁵People only show the childhood of Shri Krishna, and how they play games among themselves.

³³Yah bātē̃ baṛī samajhnē lāyak haĩ .

³⁶These things are worth understanding.

³⁴Yah tō bachchē samajh gayē haĩ ki yah barōbar rājyōg hai arthāt rājāī prāpt karnē key|kī paṛhāī karānē vālē kē sāth yōg .

³⁷You children have understood that this truly is Raj Yoga, that is, it is yoga with the One who teaches you the study of how to claim the kingdom.

³⁵Vah sammukh ākar paṛhātē haĩ .

³⁸He personally comes here and teaches you.

³⁶Ismē̃ kāṭh K|kē murlī key|kī kōī bāt nahī̃ .

³⁹There is no question of a bamboo flute in this.

³⁷Yah bātē̃ hī nirālī haĩ .

⁴⁰These things are unique.

³⁸Yah kiskō bhī patā nahī̃ hai ki nirākār bhagvān svayã ākar paṛhātē haĩ .

⁴¹No one knows that incorporeal God, Himself, comes and teaches us.

³⁹Śhrīkr̥iṣhṇa kē liē bhī kahtē haĩ , unkī murlī mē̃ khudāī jādū hai .

⁴²They also say of Shri Krishna, that there is Godly magic in his flute.

⁴⁰Tō khudā aur hō gayā nā .

⁴³So Khuda (God) must be someone else.

⁴¹Śhrīkr̥iṣhṇa kō khudā nahī̃ kahē̃gē .

⁴⁴Shri Krishna would not be called Khuda.

⁴²Khudā tō khudā hī hai , unkō hī jādūgar kahtē haĩ .

⁴⁵Khuda is Khuda; He alone is called the Magician.

⁴³Jādūgar svayã ākar jādūgarī dikhlātē haĩ , sākṣhātkār karātē haĩ .

⁴⁶The Magician Himself comes and shows you His magic and grants you visions.

⁴⁴Phir bhī ūñch pad prāpt karānē liē paṛhātē haĩ .

⁴⁷Even then, He teaches you to claim a high status.

⁴⁵Mīrā nē bhī vaikuṇṭha dēkhā aur dance key|kī , parantu vah rājyōg nahī̃ sīkhī .

⁴⁸Meera too saw Paradise and danced there, but she didn't study Raj Yoga.

⁴⁶Rājyōg key|kī bāt kōī bhī śhāstra mē̃ nahī̃ hai .

⁴⁹The things of Raj Yoga are not mentioned in any of the scriptures.

⁴⁷Mīrā kō paṛhānē vālā tō kōī nahī̃ thā .

⁵⁰There was no one to teach Meera.

⁴⁸Mīrā kā nām bhī bhakta mālā mē̃ hai .

⁵¹Meera’s name is mentioned in the rosary of devotees.

⁴⁹Yah hai gyān mālā . ⁵⁰Rāt-din kā fark hai .

⁵²This is the rosary of knowledge; there is the difference of day and night.

⁵¹Tum samajh gayē hō - ham jitnā gyān uṭhāyēṅgē , utnā ūñch banē̃gē .

⁵³You have understood that you will become elevated to the extent that you take this knowledge.

⁵²Barōbar bhakta mālā bhī hai , unmē̃ bhī number-vār haĩ .

⁵⁴There truly is also the rosary of devotees and that is numberwise.

⁵³Unhō̃ K|kē nām tō maśhhūr haĩ .

⁵⁵Their names are very well known.

⁵⁴Yah gyān kōī mē̃ bhī nahī̃ hai .

⁵⁶No one has this knowledge.

⁵⁵Tō samjhānā chāhiē - yah gyān dēnē vālā vah authority bāp hai , jiskē liē kahā jātā hai brahmā mukh kamal sē brāhmaṇ rach unhō̃ kō sabhī vēdō̃-śhāstrō̃ kā sār sunātē haĩ .

⁵⁷So you should explain to them: It is the Father who is the Authority who gives you this knowledge. ⁵⁸It is said of Him that He created Brahmins through the lotus mouth of Brahma and told them the essence of all the Vedas and scriptures.

⁵⁶Śhivbābā kō tō śhāstra dē na sakē̃ , kyōṅki vah tō hai nirākār . ⁵⁷Tō brahmā dvārā samjhātē haĩ .

⁵⁹Because Shiv Baba is incorporeal, you cannot give Him scriptures, so He explains the scriptures through Brahma.

⁵⁸Yah yukti rachī hai .

⁶⁰This method has been created.

⁵⁹Parantu yah sab bātē̃ samjhānē vālā vah ēk hai .

⁶¹However, it is only that One who explains all of these things.

⁶⁰Dikhlātē bhī haĩ brahmā dvārā sār batlātē haĩ tō jarūr samjhānē vālā kōī dūsrā hai nā .

⁶²It is shown that all the essence is related through Brahma, so there must surely be someone else who explains all of this.

⁶¹Abhī tum practical mē̃ dēkhtē hō śhivbābā jō gyān sāgar hai , hamārā bābā bhī hai , vah sammukh baiṭhē haĩ .

⁶³You are now seeing in a practical way that Shiv Baba, who is the Ocean of Knowledge, is also our Baba and that He is now personally sitting in front of you.

⁶²Bhārat mē̃ hī ātē haĩ aur jarūr kōī K|kē śharīr mē̃ ātē haĩ .

⁶⁴He only comes in Bharat and He definitely enters someone's body.

⁶³Yah brahmā kā śharīr hai .

⁶⁵It is the body of Brahma.

⁶⁴Prajāpitā brahmā hōnā bhī jarūrī hai .

⁶⁶It is necessary for there to be Prajapita Brahma.

⁶⁵Barōbar prajāpitā brahmā dvārā hī bāp ākar brāhmaṇ dharm rachtē haĩ .

⁶⁷The Father truly comes and establishes the Brahmin religion through Prajapita Brahma.

⁶⁶Dharm kaisē rachā jātā hai  ?

⁶⁸How is the religion created?

⁶⁷Yah bhī tum jāntē hō .

⁶⁹You also know this.

⁶⁸Tum practical mē̃ brahmā key|kī santān hō .

⁷⁰You are the children of Brahma in a practical way.

⁶⁹Kahtē hō ham brāhmaṇ brāhmaṇiyā̃ haĩ . ⁷⁰Bāp sē varsā lē rahē haĩ .

⁷¹You say that you are Brahmins and that you are claiming your inheritance from the Father.

⁷¹Follower tō kabhī varsā lē na sakē .

⁷²Followers cannot claim an inheritance.

⁷²Bachchē hī bāp sē varsā lētē haĩ .

⁷³It is children who claim the inheritance from the Father.

⁷³Tum ākar bēhad K|kē bachchē banē hō .

⁷⁴You have come and become His unlimited children.

⁷⁴Christ K|kē follower kahē̃gē , bachchē nahī̃ .

⁷⁵They are said to be followers of Christ, not his children.

⁷⁵Buddha K|kē , gurunānak K|kē follower hī kahē̃gē , bachchē nahī̃ .

⁷⁶Buddha and Guru Nanak also have followers and not children.

⁷⁶Yahā̃ tum bachchē hō .

⁷⁷Here, you are children.

⁷⁷Prajāpitā vah bhī bāp ṭhaharā|ṭhahrā aur śhivbābā bhī bāp hō gayā .

⁷⁸Prajapita is your father and Shiv Baba is also your Father.

⁷⁸Vah nirākār hai , yah sākār alag hai .

⁷⁹That One is incorporeal and this one, the corporeal one, is separate.

⁷⁹Is sākār dvārā hī śhivbābā nē bachchō̃ kō rachā hai .

⁸⁰Shiv Baba has created you children through this corporeal one.

⁸⁰Ab tumhārē mē̃ bhī kōī kō tō pakkā niśhchay hai , kōī kō nahī̃ hai .

⁸¹Among you too, some have firm faith, whereas others don't.

⁸¹Lottery hai bahut baṛī .

⁸²The lottery is very big.

⁸²Tumkō apnē śharīr nirvāh arth|earth karma bhī karnā hai aur phir yah gyān bhī sīkhnā hai .

⁸³You have to act for the livelihood of your bodies and also study this knowledge.

⁸³Us paṛhāī mē̃ bahut mēhnat karnī paṛtī hai .

⁸⁴You have to make a lot of effort in those studies.

⁸⁴Yahā̃ bhī bāp kahtē haĩ ēk ghaṛī , ādhī ghaṛī , paṛhō jarūr .

⁸⁵Here, too, the Father says: Definitely study for an hour or half an hour.

⁸⁵Achchhā , kōī kāraṇ sē rōz nahī̃ paṛh saktē hō tō pahlē 7 rōz paṛhkar phir murlī K|kē ādhār par chal saktē hō .

⁸⁶Achcha, if, for any reason, you cannot study every day, first study for seven days and then continue your studies on the basis of the murli.

⁸⁶Lakṣhya pakaṛ liyā , bākī hai ṭāl , ḍāl , pattē ādi kō samajhnā , vah sab bhī chakra mē̃ ā jātā hai .

⁸⁷Once you have understood the aim, you then have to understand the branches, twigs, leaves etc. ⁸⁸All of those are included in the cycle.

⁸⁷Tumkō 84 janmō̃ kā rāz bhī samjhāyā hai .

⁸⁹The secret of 84 births has also been explained to you.

⁸⁸Jhāṛ mē̃ detail hai , chakra mē̃ nutshell hai .

⁹⁰The picture of the tree has the details whereas the picture of the cycle shows everything in a nutshell.

⁸⁹Samjhāyā bhī hai yah variety manuṣhya sr̥iṣhṭi K|kē dharm haĩ .

⁹¹It is also explained to you that these are the religions of the variety human world.

⁹⁰Pahlē ēk dharm rahtā hai phir vr̥iddhi hōtī hai .

⁹²At first, there is one religion and then expansion takes place.

⁹¹Jhāṛ bhī dikhāyā hai - kaisē foundation nikaltā hai .

⁹³How the foundation emerges is also shown in the tree.

⁹²Kitnā sahaj rāz hai  !

⁹⁴This is such an easy secret.

⁹³Drama aur jhāṛ kō samajhnā hai , buddhi mē̃ dhāraṇ karnā hai aur dūsrō̃ kō samjhānā hai .

⁹⁵You have to understand the drama and the tree. ⁹⁶Your intellects should imbibe this and then you can explain to others.

⁹⁴Dō bāp key|kī point tō jarūr samjhānī hai .

⁹⁷You definitely have to explain the point of the two fathers.

⁹⁵Bēhad K|kē bāp sē svarājya miltā hai isliē rājyōg jarūr sīkhnā paṛē .

⁹⁸You receive self-sovereignty from the unlimited Father and you therefore definitely have to study Raj Yoga.

⁹⁶Parampitā paramātmā hī svarg key|kī sthāpanā kartē haĩ , jiskō kr̥iṣhṇapurī bhī kahtē haĩ .

⁹⁹Only the Supreme Father, the Supreme Soul, establishes heaven, and that is also called the land of Krishna.

⁹⁷Kanspurī mē̃ tō kr̥iṣhṇapurī sthāpan hō na sakē , isliē saṅgam rakhā huā hai .

¹⁰⁰The land of Krishna cannot be established in the land of Kans (the devil), and this is why there is the confluence age.

⁹⁸Tum bachchō̃ kē liē yah saṅgamyug hai , bākī aur sabkē liē kaliyug hai .

¹⁰¹This is the confluence age for you children whereas it is the iron age for everyone else.

⁹⁹Tum hī saṅgam sē phir satyug mē̃ jānē vālē hō , yah niśhchay chāhiē .

¹⁰²You are the only ones who will go from the confluence age to the golden age. ¹⁰³You have to have this faith.

¹⁰⁰Abhī ham saṅgam par haĩ .

¹⁰⁴We are now at the confluence age.

¹⁰¹Saṅgamyug yād rahē tō satyug bhī yād rahē aur satyug sthāpan karnē vālā bhī yād rahē .

¹⁰⁵If you remember the confluence age, you will also remember the golden age and also the Father who establishes the golden age.

¹⁰²Parantu ghaṛī-ghaṛī bhūl jātē haĩ .

¹⁰⁶However, you repeatedly forget this.

¹⁰³Tum samajhtē hō abhī ham saṅgam par haĩ , bēhad kā bāp ātē hī haĩ kalp K|kē saṅgamyugē .

¹⁰⁷You understand that you are now at the confluence age. ¹⁰⁸The unlimited Father comes at the confluence age of the cycle.

¹⁰⁴Gītā mē̃ bhūl kar dī hai .

¹⁰⁹They have made a mistake in the Gita.

¹⁰⁵Gītā sē tailuk rakhnē vālē sirph bhāgavat , mahābhārat ādi haĩ .

¹¹⁰It is only the Bhagawad and the Mahabharata that have a connection with the Gita.

¹⁰⁶Bāp samjhātē haĩ - tum sab sītāyē̃ hō , maĩ rām hū̃ .

¹¹¹The Father explains: All of you are Sitas and I am Rama.

¹⁰⁷Tum rāvaṇ rājya rūpī laṅkā mē̃ paṛē hō , vah laṅkā nahī̃ .

¹¹²You are in the Lanka of the kingdom of Ravan, not the other Lanka.

¹⁰⁸Aisē nahī̃ , vahā̃ kōī rāvaṇ rājya thā .

¹¹³It isn't that there was a kingdom of Ravan there.

¹⁰⁹Satyug mē̃ laṅkā ādi hōtī nahī̃ .

¹¹⁴There is no Lanka etc. in the golden age.

¹¹⁰Us taraph bauddh dharm hai .

¹¹⁵Over there (in Shri Lanka), they have the Buddhist religion.

¹¹¹Abhī bauddh dharm bahut phailā huā hai .

¹¹⁶The Buddhist religion has now spread a lot.

¹¹²Ab yah tō bachchō̃ kō samjhāyā gayā hai bhārat pahlē bilkul pavitra thā , sukh-śhānti thī , ēk hī dēvī-dēvtā dharm thā .

¹¹⁷It has been explained to you children that Bharat was totally pure; there was peace and happiness. ¹¹⁸There was just the one deity religion.

¹¹³Pahlē-pahlē tō yah niśhchay pakkā rahnā chāhiē ki yah hamārā bēhad kā bāp hai , unsē varsā lēnā hai , puruṣhārth mē̃ kabhī chūknā nahī̃ hai .

¹¹⁹First of all, you have to have the firm faith that He is your unlimited Father and that you have to claim your inheritance from Him. ¹²⁰You must never miss a chance to make effort.

¹¹⁴Niśhchay bigar puruṣhārth bhī kaisē karē̃gē  ?

¹²¹How can you make effort if you don't have faith?

¹¹⁵Bāp paṛhātē haĩ , unsē svarg kā , sadā sukh kā varsā mil rahā hai , yah tō certain hai .

¹²²It is certain that the Father is teaching us and that we are receiving our inheritance of heaven and constant happiness from Him.

¹¹⁶School mē̃ bigar niśhchay athavā aim object thōṛēhī baiṭhē̃gē .

¹²³You would not sit in a school without faith or an aim and objective, would you?

¹¹⁷Vahā̃ tō subject bahut hōtī haĩ , margin hōtī hai .

¹²⁴There are many subjects there and so there is a margin.

¹¹⁸Yahā̃ tō ēk hī subject hai .

¹²⁵Here, there is just the one subject.

¹¹⁹Ēk hī subject sē kitnī baṛī rājdhānī sthāpan hō jātī hai .

¹²⁶Such a big kingdom is established through the one subject.

¹²⁰Jō nahī̃ paṛhtē haĩ tō paṛhē huē kē āgē bharī ḍhōyēṅgē .

¹²⁷Those who don't study will have to bow down in front of those who did study.

¹²¹Prajā mē̃ bhī jō achchhī prajā hōṅgē unkē āgē cum|kam darjē vālī prajā bharī ḍhōyēgī .

¹²⁸Among the subjects too, those with a low status will have to bow down in front of the good subjects.

¹²²Prajā bhī number-vār tō hai nā .

¹²⁹The subjects are also numberwise.

¹²³Kōī garīb , kōī sāhūkār , ēk na milē dūsrē sē .

¹³⁰Some are poor and others are wealthy; one cannot be the same as another.

¹²⁴Kaisā yah drama hai  !

¹³¹Such is this drama!

¹²⁵Sabhī manuṣhyō̃ K|kē features drama mē̃ nūndh haĩ part bajānē kē liē .

¹³²The features of all human beings are fixed in the drama for them to play their parts.

¹²⁶Kitnī guhya bātē̃ haĩ jō dhāraṇ kar yathārth rīti samjhānā hai .

¹³³These are such deep matters. ¹³⁴They have to be imbibed and explained accurately.

¹²⁷Sab tō nahī̃ samjhā saktē .

¹³⁵Not everyone can explain them.

¹²⁸Kitnī achchhī bātē̃ samjhātē haĩ .

¹³⁶Such good things are explained to you.

¹²⁹Niśhchay mē̃ hī vijay hai .

¹³⁷There is victory by having faith.

¹³⁰Niśhchay hōgā tab hī paṛhē̃gē .

¹³⁸Only when you have faith will you study.

¹³¹Kōī tō sanśhaybuddhi hō paṛhāī kō chhōṛ dētē haĩ .

¹³⁹The intellects of some develop doubt and they stop studying.

¹³²Ahō māyā , jhaṭ tūphān lagāē sanśhay mē̃ ḍāl dētī hai . ¹³³Sanśhaybuddhi vinaśhayantī .

¹⁴⁰Maya is so great that she immediately creates storms and brings doubts.

¹³⁴Chaṛhē tō chākhē vaikuṇṭha ras , girē tō chaknāchūr .

¹⁴¹Those whose intellects have doubt are led to destruction.

¹³⁵Fark tō bahut hai . ¹³⁶Girē tō ēkdam chaṇḍāl , chaṛhē tō ēkdam bādśhāh .

¹⁴²Those who ascend taste the nectar of heaven, whereas those who fall are totally crushed to pieces.

¹³⁷Sārā paṛhāī par madār hai .

¹⁴³There is a lot of difference.

¹³⁸Āgē kabhī sunā ki nirākār śhikṣhak kaisē hōtā hai  !

¹⁴⁴If someone falls, he becomes a cremator whereas if he ascends, he becomes an emperor.

¹³⁹Abhī śhivbābā dvārā tum suntē hō .

¹⁴⁵Everything depends on how you study.

¹⁴⁰Tumkō niśhchay huā hai - maĩ tumhārā bāp hū̃ , patit-pāvan bhī hū̃ , knowledgeful bhī kahtē hō .

¹⁴⁶Did you ever hear how the Incorporeal became the Teacher? ¹⁴⁷You are now listening to Shiv Baba.

¹⁴¹Knowledge sē chakravartī rājā bannā hai , yah niśhchay hōnā chāhiē nā .

¹⁴⁸You have the faith that I am your Father, the Purifier, and also the Knowledge-full One.

¹⁴²Niśhchay mē̃ hī māyā vighna ḍāltī hai . ¹⁴³Duśhman sāmnē khaṛā hai .

¹⁴⁹You have to have the faith that you have to become the rulers of the globe by studying this knowledge.

¹⁴⁴Tum jāntē hō māyā hamārī duśhman hai , ghaṛī-ghaṛī dhōkhā dētī hai , paṛhāī mē̃ sanśhay ḍāl dētī hai .

¹⁵⁰It is in your having faith that Maya creates obstacles. ¹⁵¹Your enemy is standing in front of you.

¹⁴⁵Sanśhay mē̃ ākar bahut bachchē paṛhāī kō chhōṛ dētē haĩ .

¹⁵²You know that Maya is your enemy. ¹⁵³She repeatedly deceives you.

¹⁴⁶Paṛhāī kō chhōṛā gōyā bāp , teacher , satgurū kō bhī chhōṛ diyā .

¹⁵⁴She makes you have doubts in this study. ¹⁵⁵Many children develop doubts and then stop studying.

¹⁴⁷Vah tō gurū badaltē rahtē haĩ . ¹⁴⁸Anēk gurū kartē haĩ .

¹⁵⁶When you stop studying, it means that you leave the Father, Teacher and Satguru.

¹⁴⁹Yah tō ēk hī satgurū hai .

¹⁵⁷Those gurus continue to change.

¹⁵⁰Yah apnī mahimā nahī̃ kartē haĩ .

¹⁵⁸They have many gurus. ¹⁵⁹This One is the only Satguru.

¹⁵¹Bāp apnā parichay dētē haĩ .

¹⁶⁰This One doesn't praise Himself.

¹⁵²Bhakta lōg gātē haĩ nā śhivāē namaḥ , tum māt-pitā … lēkin jāntē kuchh bhī nahī̃ , sirph kahtē rahtē haĩ , pūjā kartē rahtē haĩ .

¹⁶¹The Father gives His own introduction. ¹⁶²Devotees sing: Salutations to Shiva. ¹⁶³You are the Mother and Father. ¹⁶⁴However, they don't know anything.

¹⁵³Tum abhī jān gayē hō śhiv kaun hai  ?

¹⁶⁵They simply continue to chant this and worship Him.

¹⁵⁴Śhiv kē bād phir ātē haĩ brahmā-sarasvatī .

¹⁶⁶You now know who Shiva is. ¹⁶⁷After Shiva, there is Brahma and Saraswati.

¹⁵⁵Lakṣhmī-nārāyaṇ bād mē̃ ātē haĩ .

¹⁶⁸Lakshmi and Narayan come after them.

¹⁵⁶Pahlē śhivbābā phir brahmā , viṣhṇu , śhaṅkar .

¹⁶⁹First is Shiv Baba and then Brahma, Vishnu and Shankar.

¹⁵⁷Bāp kahtē haĩ maĩ pahlē-pahlē brahmā mē̃ pravēśh kartā hū̃ , inkō pahlē rachtā hū̃ .

¹⁷⁰The Father says: I first of all enter Brahma. ¹⁷¹I create him first.

¹⁵⁸Brahmā dvārā sthāpanā phir brahmā hī viṣhṇu ban pālnā kartē haĩ .

¹⁷²Establishment takes place through Brahma and then Brahma becomes Vishnu and sustains it.

¹⁵⁹Yah sab points note karnī chāhiē . ¹⁶⁰Phir kiskō samjhānē key|kī kōśhiśh karnī chāhiē .

¹⁷³You should note down all of these points, and you should then try and explain them to others.

¹⁶¹Kōī tō bahut achchhā samjhātē haĩ .

¹⁷⁴Some explain very well.

¹⁶²Bābā key|kī tō bāt hī alag hai .

¹⁷⁵It is a completely different matter for Baba.

¹⁶³Kabhī śhivbābā samjhātē , kabhī yah bhī samjhātē haĩ .

¹⁷⁶Sometimes, Shiv Baba explains and sometimes this one explains.

¹⁶⁴Tum hamēśhā samjhō - śhivbābā samjhātē haĩ .

¹⁷⁷You must always think that it is Shiv Baba who is explaining to you.

¹⁶⁵Śhivbābā kō yād karnē sē vikarma vināśh hōtē haĩ .

¹⁷⁸Your sins are absolved by remembering Shiv Baba.

¹⁶⁶Tum samjhō - śhivbābā in dvārā naī-naī points sunātē haĩ , baṛā yukti sē samjhātē haĩ .

¹⁷⁹Just consider it to be Shiv Baba who is giving you new points through this one. ¹⁸⁰He explains with great tact.

¹⁶⁷Tō bachchō̃ kō samajhnā bhī chāhiē .

¹⁸¹So you children should also understand.

¹⁶⁸Pahlē tō niśhchay karnā hai .

¹⁸²First of all, you have to have faith.

¹⁶⁹7 rōz mē̃ bhī raṅg achchhā lag saktā hai .

¹⁸³Even in seven days, someone can be coloured very well.

¹⁷⁰Parantu māyā bhī bahut tīkhī hai nā .

¹⁸⁴However, Maya too is very clever.

¹⁷¹Pahlē-pahlē tō niśhchay baiṭhē ki bāp parampitā paramātmā svarg kā rachayitā hai , tō jarūr usnē hī rājyōg sikhāyā hōgā .

¹⁸⁵First of all, you have to have the faith that the Supreme Father, the Supreme Soul, is the Creator of heaven, and so He would surely have taught us Raj Yoga.

¹⁷²Śhrīkr̥iṣhṇa sikhlā na sakē .

¹⁸⁶Shri Krishna cannot teach it.

¹⁷³Unkā ānā hī satyug mē̃ hōtā hai .

¹⁸⁷He has to come in the golden age.

¹⁷⁴Svarg kā rachayitā śhivbābā hai .

¹⁸⁸Shiv Baba is the Creator of heaven.

¹⁷⁵Agar kōī kahē śhrīkr̥iṣhṇa K|kē tan mē̃ āyā parantu śhrīkr̥iṣhṇa tō us rūp mē̃ ā na sakē .

¹⁸⁹Someone may say that He entered the body of Shri Krishna. ¹⁹⁰However, Shri Krishna cannot come in that form at this time.

¹⁷⁶Unkā ānā hī satyug mē̃ hōtā hai .

¹⁹¹He has to come in the golden age.

¹⁷⁷Bābā kisī K|kē garbh sē tō janm nahī̃ lētā .

¹⁹²Baba doesn't take birth through anyone's womb.

¹⁷⁸Inkē tan mē̃ pravēśh kar inkā bhī parichay dētā hai ki inkā nām brahmā hamnē kyō̃ rakhā  ?

¹⁹³He enters the body of this one and gives his introduction as to why He named him Brahma.

¹⁷⁹Yahī śhurū sē lēkar ant tak part bajātē haĩ .

¹⁹⁴He plays his part from the beginning to the end.

¹⁸⁰Tumhārē bhī bahut achchhē-achchhē nām rakhē thē .

¹⁹⁵You too were given very good names.

¹⁸¹Kitnē bachchō̃ K|kē nām āyē .

¹⁹⁶So many children's names came.

¹⁸²Wonder hai nā , phaṭ sē dō aṛhāī sau K|kē nām ā gayē .

¹⁹⁷It was a wonder that the names of 200 to 250 names came instantly.

¹⁸³Itnē nām tō yahā̃ K|kē brāhmaṇ lōg dē na sakē̃ .

¹⁹⁸Even the Brahmins here cannot give that many names.

¹⁸⁴Sandēśhī phaṭ sē nām lē āī .

¹⁹⁹The trance messenger instantly brought those names.

¹⁸⁵Bēhad K|kē bāp nē nām rakhē .

²⁰⁰The unlimited Father gave you those names.

¹⁸⁶Wonder hai .

²⁰¹It was a wonder.

¹⁸⁷Wonderful bāp , wonderful aim object .

²⁰²The Father is wonderful and your aim and objective is wonderful.

¹⁸⁸Tum sō rājāō̃ K|kē rājā banē̃gē .

²⁰³You will become the kings of kings.

¹⁸⁹Lakṣhmī-nārāyaṇ kā chitra baṛā clear hai .

²⁰⁴The picture of Lakshmi and Narayan is very clear.

¹⁹⁰Ūpar mē̃ trimūrti kā chitra baṛā accurate hai .

²⁰⁵Above them, there is a very accurate picture of the Trimurti.

¹⁹¹84 janm bhī jarūr lēnē haĩ .

²⁰⁶They definitely have to take 84 births.

¹⁹²Kaliyug kā ant patit , satyug key|kī ādi pāvan .

²⁰⁷At the end of the iron age, they are impure and at the beginning of the golden age, they are pure.

¹⁹³Bachchō̃ kō service kā sabūt dēnā chāhiē - bābā , hamnē bhī yah chhōṭē-chhōṭē parchē chhapvāyē .

²⁰⁸You children have to give the proof of the service you do: Baba, we have also had these small leaflets printed.

¹⁹⁴Ūpar mē̃ śhiv , trimūrti aur dō bāp kā parichay hō .

²⁰⁹At the top, there should be Shiva and then the introduction of the Trimurti and the two fathers.

¹⁹⁵Yah point jarūr hōnī chāhiē .

²¹⁰This point should definitely be there.

¹⁹⁶Aisē-aisē parchē chhapvākar khūb service karkē samāchār dēnā chāhiē , tab bāp key|kī dil par chaṛhē̃gē .

²¹¹Have such leaflets printed, do a lot of service and give Baba the news, for only then will you be able to climb into the Father's heart.

¹⁹⁷Chiṭṭhī sirph khuśh-ḵẖairāphat key|kī nahī̃ , service karkē samāchār likhnā hai ki bābā yah-yah service key|kī .

²¹²Don't just write a letter about your wellbeing to Baba, but do service and write that service news: Baba, I did this and that service.

¹⁹⁸Sirph yād-pyār likhnē sē bābā kā pēṭ kyā bharēgā .

²¹³Baba's stomach will not become full by your just sending your love and remembrance.

¹⁹⁹Āj phalānē kō samjhāyā , āj pati key|kī service key|kī , bahut achchhā khuśh huā , aisē-aisē service key|kī , samāchār bābā kō likhnā hai .

²¹⁴Today, I explained to so-and-so. ²¹⁵Today, I served my husband and he became very happy. ²¹⁶You should write news of such service to Baba.

²⁰⁰Dō bāp key|kī point mukhya hai .

²¹⁷The point of the two fathers is the main one.

²⁰¹Bēhad kā bāp hai hī svarg kā rājya-bhāgya dēnē vālā .

²¹⁸The unlimited Father is the One who gives you your fortune of the kingdom of heaven.

²⁰²Tum kitnē mīṭhē-mīṭhē bachchē hō .

²¹⁹You are such sweet children.

²⁰³Bāp samjhātē haĩ yah sab adopted children haĩ .

²²⁰The Father explains: All of you are adopted children.

²⁰⁴Itnē sab tō dharm K|kē bachchē hī hō saktē haĩ .

²²¹All of you many children can only be adopted children.

²⁰⁵Vah dharm K|kē followers hōtē haĩ .

²²²Those people are followers of that religion.

²⁰⁶Yahā̃ tum bachchē hō , bāp bhī aisē bachchō̃ kō dēkh khuśh hōtē haĩ .

²²³Here, you are children. ²²⁴The Father is also pleased to see such children.

²⁰⁷Yah sab hamārē bachchē haĩ .

²²⁵All of you are My children.

²⁰⁸Abhī ant kā part bajā rahē haĩ .

²²⁶You are now playing your final parts.

²⁰⁹Svarg key|kī sthāpanā mē̃ madad karnē liē mērē sāthī banē haĩ . ²¹⁰Yah hai rudra śhivbābā kā rājasva aśhvamēdh gyān yagya .

²²⁷You have become My companions to help Me establish heaven. ²²⁸This is Rudra Shiv Baba's sacrificial fire of knowledge in which the horse is sacrificed for receiving a kingdom.

²¹¹Śhivbābā svarg key|kī sthāpanā kaisē kartē haĩ  ?

²²⁹How does Shiv Baba carry out the establishment of heaven?

²¹²Pahlē brahmā aur brāhmaṇō̃ dvārā rudra gyān yagya rachtē haĩ jissē svarg key|kī sthāpanā hōtī hai .

²³⁰First of all, He creates the sacrificial fire of the knowledge of Rudra through Brahma and the Brahmins and then heaven is established through them.

²¹³Tō jarūr brāhmaṇō̃ kō hī yagya sambhālnā hai .

²³¹So, it is surely you Brahmins who have to look after this sacrificial fire.

²¹⁴Achchhā  !

²³²Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to the spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²¹⁸1 ) niśhchay buddhi ban paṛhāī karnī hai .

²³⁶ 1. Let your intellect have faith and definitely study.

²¹⁹Kabhī bhī kisī bāt mē̃ sanśhay nahī̃ uṭhānā hai .

²³⁷Never have any doubts about any situation.

²²⁰Niśhchay mē̃ hī vijay hai .

²³⁸Victory is guaranteed when you have faith.

²²¹2 ) bāp kā sāthī ban svarg key|kī sthāpanā mē̃ pūrā madadgār bannā hai .

²³⁹ 2. Become a companion of the Father and a complete helper in establishing heaven.

²²²Yagya key|kī sambhāl karnē vālā pakkā brāhmaṇ bannā hai .

²⁴⁰Become a true Brahmin who looks after the sacrificial fire.

²²³Vardān  : gyān svarūp ban karma philosophy kō pahchān kar chalnē vālē karmbandhan mukt bhav

²⁴¹Blessing: May you move along while recognising the philosophy of karma as an embodiment of knowledge and become free from any bondage of karma.

²²⁴Kaī bachchē jōśh mē̃ ākar sab kuchh chhōṛ kinārā kar tan sē alag hō jātē lēkin man kā hisāb-kitāb hōnē K|kē kāraṇ khīñchtā rahtā hai .

²⁴² Some children become forceful and put aside everything. ²⁴³They move away and become detached with their bodies, but, because there are still some karmic accounts in their minds, there is a pull; their intellects are pulled.

²²⁵Buddhi jātī rahtī hai , yah bhī ēk baṛā vighna ban jātā hai isliē kōī sē kinārā bhī karnā hai tō pahlē nimitt ātmāō̃ sē verify karāō kyōṅki yah karmō key|kī philosophy hai .

²⁴⁴This becomes a big obstacle. ²⁴⁵Therefore, even if you want to move away from anyone, first of all have it verified by an instrument soul because this is the philosophy of karma.

²²⁶Jabardastī tōṛnē sē man bār-bār jātā rahtā hai .

²⁴⁶When you break away forcefully, your mind is pulled to it again and again.

²²⁷Tō gyān svarūp hōkar karma philosophy kō pahchānō aur verify karāō tō sahaj karmbandhan sē mukt hō jāyēṅgē .

²⁴⁷So, recognise the philosophy of karma as an embodiment of knowledge and have it verified. ²⁴⁸You will then easily become free from any bondage of karma.

²²⁸Slōgan  : apnē svamān key|kī seat par set rahō tō māyā āpkē āgē surrender hō jāyēgī .

²⁴⁹Slogan: Remain set on your seat of self-respect and Maya will surrender herself to you.

²⁵⁰*** Om Shanti ***