शुक्रवार 20 अक्टूबर 2023 की दैनिक मुरली

⁰20-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 20/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēh sahit sab kuchh bhūl ēk bāp kō yād karō tab kahē̃gē mātēlē bachchē , is purānī duniyā sē ab tumhārī buddhi haṭ jānī chāhiē ' '

¹Essence: Sweet children, forget everything, including your bodies and remember the one Father, for only then will you be called real children. ²Your intellects should now be removed from this old world.

²Praśhna  : bāp kā gyān kin bachchō̃ key|kī buddhi mē̃ sahaj hī baiṭh jātā hai  ? ³Uttar  : jō garīb bachchē haĩ , jinkā mōh naṣhṭ hai aur buddhi viśhāl hai unkī buddhi mē̃ sārā gyān sahaj baiṭh jātā hai .

³Question: In which children's intellects will the knowledge easily sit? ⁴Answer: All the knowledge easily sits in the intellects of poor children who have destroyed their attachment and whose intellects are broad and unlimited.

⁴Bākī jinkī buddhi mē̃ rahtā - hamārā dhan , hamārā pati … vah gyān kō dhāraṇ kar ūñch pad nahī̃ pā saktē .

⁵Those who think, "This is my wealth" or "This is my husband", cannot imbibe knowledge and they cannot claim a high status.

⁵Bāp kā bannē kē bād bhī laukik sambandhō̃ kō yād karnā mānā kachchī sagāī hai , unhē̃ sautēlā kahā jātā hai .

⁶Those who remember lokik relationships, even after belonging to the Father, means that their engagement is not firm.

⁶Gīt  : marnā tērī galī mē̃ …

⁷They are called stepchildren. ⁸Song: To live in Your lane and to die in Your lane.

⁷Ōm śhānti .

⁹Om shanti.

⁸Mīṭhē-mīṭhē bachchō̃ nē gīt kā arth|earth tō āpēhī samjhā hōgā .

¹⁰You sweetest children would have understood the meaning of the song by yourselves.

⁹Ab jītē jī ākar K|kē bāp kā bannā hai aur purānī duniyā jiskō raurav nark kahā jātā hai , unkō bhūlnā bhī hai aur chhōṛnā bhī hai hī .

¹¹You now have to belong to the Father while alive and you also have to forget and leave the old world which is called the extreme depths of hell.

¹⁰Raurav nark kō bhūl phir svarg kō yād karnā hai .

¹²You have to forget the extreme depths of hell and remember heaven.

¹¹Apnē kō ātmā samajh apnē bāp kō yād karnā hai .

¹³Consider yourselves to be souls and remember your Father.

¹²Purānī duniyā buddhi sē haṭ jānī chāhiē .

¹⁴The old world has to be removed from your intellects.

¹³Unkē liē puruṣhārth chāhiē .

¹⁵Effort is needed for this.

¹⁴Yah hai janma-janmāntar kā karmbandhan .

¹⁶It is a bondage of karma of birth after birth.

¹⁵Ēk janm kā nahī̃ , janma-janmāntar kā karmbandhan hai .

¹⁷It is not a karmic bondage of just one birth, but of birth after birth.

¹⁶Kitnē pāp , kis-kis kē sāth kiyē haĩ , vah sab janma lē bhōgnē paṛtē haĩ .

¹⁸So many sins have been committed with so many people: the consequences of all of them have to be experienced by taking birth.

¹⁷Tō is karmbandhan key|kī duniyā kō bhūl jānā hai .

¹⁹Therefore, this world of karmic bondage has to be forgotten.

¹⁸Yah chhī-chhī duniyā hai , patit śharīr hai nā , issē mōh miṭānā hai .

²⁰This is a dirty world and an impure body. ²¹Remove your attachment from it.

¹⁹Garībō̃ kā mōh sahaj miṭ jātā hai , sāhūkārō̃ kā muśhkil miṭtā hai .

²²The poor are easily able to remove their attachment, but the wealthy have difficulty in doing this.

²⁰Vah samajhtē haĩ ham svarg mē̃ sukhī baiṭhē haĩ , garīb duḥkhī haĩ .

²³They think that they are sitting happily in heaven and that the poor are unhappy.

²¹Yū̃ tō sārā bhārat garīb hai phir unmē̃ bhī jō garīb haĩ vah jhaṭ uṭhātē haĩ .

²⁴In fact, the whole of Bharat is poor, but, in that too, those who are poor take this knowledge quickly.

²²Unhō̃ kē liē hī bāp ātē hai .

²⁵The Father comes here just for them.

²³Garībō̃ kō jāstī varsā miltā hai .

²⁶The poor receive a bigger inheritance.

²⁴Sab centres mē̃ dēkhō sāhūkār kōī muśhkil ṭhahar saktē haĩ .

²⁷If you look at all the centres, wealthy ones are hardly able to stay.

²⁵Striyā̃ bhī garīb gharō̃ key|kī hī ātī haĩ .

²⁸The women that come, too, are from poor homes.

²⁶Dhanvān kō tō pati sē sukh miltā hai , isliē unsē buddhiyōg ṭūṭ nahī̃ saktā .

²⁹Wealthy ones receive happiness from their husbands and this is why their intellects’ yoga is not removed from them.

²⁷Garīb hī aksar karkē gyān lētē haĩ .

³⁰It is generally the poor who take knowledge.

²⁸Bāp hai hī garīb nivāz . ²⁹Jis bāp kō sab yād kartē haĩ .

³¹The Father, whom everyone remembers, is the Lord of the Poor.

³⁰Parantu drama anusār bhakta bhagvān kō jāntē nahī̃ haĩ .

³²However, according to the drama, devotees don't know God. ³³God is the Protector of the Devotees.

³¹Bhagvān tō hai hī bhaktō̃ kā rakṣhak . ³²Bhakti kā phal dēnē vālā , sadgati dātā ēk bāp hai .

³⁴The one Father, the Bestower of Salvation, is the One who gives you the fruit of your devotion.

³³Tum bachchē bāp dvārā abhī gyān key|kī bātē̃ sun rahē hō .

³⁵You children are now listening to things of knowledge from the Father.

³⁴Yah gyān unhī̃ bachchō̃ key|kī buddhi mē̃ baiṭhtā hai jinkī buddhi viśhāl hai , mōh naṣhṭ hai .

³⁶This knowledge sits in the intellects of the children who have broad and unlimited intellects and who have destroyed their attachment.

³⁵Jinkī buddhi mē̃ rahtā hai ki hamārā pati , hamārā dhan ādi hai , vah ūñch pad pā nahī̃ saktē .

³⁷Those whose intellects think, "This is my husband" or "This is my wealth", cannot claim a high status.

³⁶Pad vah pātē haĩ jō rachtā aur rachnā kā parichay dētē haĩ .

³⁸Those who give the introduction of the Creator and creation claim a status.

³⁷Bāp kō pahchānē bigar varsā kaisē milē  ?

³⁹How can you receive the inheritance without knowing the Father?

³⁸Sājan kō sirph sājan kahnē sē phāydā nahī̃ hō saktā hai .

⁴⁰There cannot be any benefit by simply calling the Bridegroom, the Bridegroom.

³⁹Jānē pahchānē bigar sājan sē sagāī kaisē hō saktī hai  ?

⁴¹How can you become engaged to the Bridegroom without knowing Him?

⁴⁰Kanyā key|kī sagāī hōtī hai tō unkō chitra ādi dikhātē haĩ . ⁴¹Phalānē kā bachchā hai , yah occupation hai .

⁴²When a kumari is to become engaged, they show her his picture: He is the son of so-and-so and this is his occupation.

⁴²Āgē dikhlātē nahī̃ thē , aisē hī śhādī karā dētē thē .

⁴³Previously, they didn't even show them pictures, but would just get them engaged.

⁴³Tō bhī unkā occupation tō batātē haĩ nā .

⁴⁴Nonetheless, they would still tell her what his occupation was.

⁴⁴Yahā̃ kōī-kōī bachchē apnē bāp kō athavā sājan kō jāntē hī nahī̃ haĩ tō sagāī kaisē hō  ?

⁴⁵Here, some children don't know their Father or their Bridegroom, so how can they become engaged?

⁴⁵Number-vār haĩ .

⁴⁶It is numberwise.

⁴⁶Kaīyō̃ key|kī kachchī sagāī hai .

⁴⁷Some people's engagement is not fixed.

⁴⁷Pārlaukik sājan kō yād nahī̃ kartē , laukik sājan kō laukik sambandhiyō̃ ādi kō yād kartē rahtē tō gōyā kachchī sagāī hai .

⁴⁸They don't remember the parlokik Bridegroom. ⁴⁹They continue to remember their lokik bridegrooms and lokik relationships and so that means the engagement is not firm.

⁴⁸Unkō sautēlē bachchē kahā jātā hai .

⁵⁰They are called stepchildren.

⁴⁹Pakkē kō mātēlē bachchē kahā jātā hai .

⁵¹Firm ones are called real children.

⁵⁰Mātēlē bachchē bahut thōṛē haĩ .

⁵²There are very few real children.

⁵¹Bhaṭṭhī mē̃ itnē paṛē unmē̃ sē kitnē kachchē nikal paṛē .

⁵³So many came to the bhatthi, but so many of them were weak.

⁵²Apnē sājan kō pahchāntē hī nahī̃ .

⁵⁴They did not even recognise their Bridegroom.

⁵³Jaisē pārā hathēlī par ṭhahartā hī nahī̃ hai nā , vaisē hī yād bhī itnī muśhkil hai .

⁵⁵Just as mercury cannot stay on the palm of your hand, so, remembrance too is just as difficult.

⁵⁴Ghaṛī-ghaṛī bhūl jātē haĩ .

⁵⁶You repeatedly forget Baba.

⁵⁵25-30 varṣh vālē bhī pūrā yād nahī̃ kar saktē haĩ .

⁵⁷Even those who have been around for 25 to 30 years are unable to remember Him fully.

⁵⁶Tum jāntē hō pārlaukik sājan svarg K|kē 21 janma liē mahārānī-mahārājā banānē vālā hai .

⁵⁸You know that the parlokik Bridegroom is going to make you into emperors and empresses in heaven for 21 births.

⁵⁷Sr̥iṣhṭi K|kē ādi-madhy-ant kō jānnē vālā hai .

⁵⁹He is the One who knows the beginning, the middle and the end of the world.

⁵⁸Sajaniyō̃ kō itnā samjhātē haĩ tō bhī buddhi mē̃ baiṭhtā nahī̃ hai .

⁶⁰He explains so much to the brides and yet it still doesn't sit in their intellects!

⁵⁹Buddhi purānī duniyā K|kē bandhanō̃ mē̃ bhaṭaktī rahtī hai .

⁶¹Their intellects continue to wander in the bondages of the old world.

⁶⁰Samajhtē nahī̃ haĩ ki maĩ bandhan mē̃ hū̃ .

⁶²They don't understand that they are in bondage.

⁶¹Sambandh tō chāhiē ēk kā .

⁶³There has to be a relationship with the One.

⁶²Bākī sab haĩ bandhan .

⁶⁴All the rest are bondage.

⁶³Bachchō̃ kō samjhāyā jātā hai - ēk sē sambandh rakhō , vah tumkō sr̥iṣhṭi K|kē ādi-madhy-ant key|kī śhikṣhā dētē haĩ .

⁶⁵It has been explained to you children: Have all your relationships with the One. ⁶⁶He is the One who gives you the teachings of the beginning, the middle and the end of the world.

⁶⁴Tum jāntē hō - ādhākalp hai gyān kāṇḍ , ādhākalp hai bhakti kāṇḍ .

⁶⁷You know that there are the activities of this knowledge for half a cycle and that there are the activities of devotion for half a cycle.

⁶⁵Gyān kāṇḍ mē̃ tō 21 janmō̃ kā varsā miltā hai .

⁶⁸You receive the inheritance for 21 births through the activities of this knowledge.

⁶⁶Vahā̃ hai satōpradhān phir satōpradhān sē nīchē satō mē̃ phir satō sē girkar rajō mē̃ ānā hai .

⁶⁹There, you are satopradhan. ⁷⁰Then, from satopradhan, you come down to the stage of sato and then you have to fall down to the rajo stage.

⁶⁷Jab satō pūrā hōtā tō gyān kāṇḍ pūrā hō jātā hai .

⁷¹When the sato stage comes to an end, the activities of knowledge end.

⁶⁸Dvāpar sē bhakti śhurū hōtī hai .

⁷²Devotion begins with the copper age.

⁶⁹Vah bhī pahlē satōpradhān bhakti hōtī hai .

⁷³That devotion is at first satopradhan.

⁷⁰Phir bhakti bhī satō-rajō-tamō mē̃ ātī hai .

⁷⁴Then devotion also goes through the stages of sato, rajo and tamo.

⁷¹Vyabhichārī hōnē sē bhakti phir girtī jātī hai .

⁷⁵Because devotion then becomes adulterated, it continues to become degraded.

⁷²Ab yah jānnā aur kiskō samjhānā tō bahut sahaj hai .

⁷⁶It is very easy to know this and to explain it to anyone.

⁷³Tum bachchō̃ kō raurav nark sē sambandh tōṛ ēk sē rakhnā chāhiē .

⁷⁷You children have to break off all your relationships with the extreme depths of hell and have all relationships with the One.

⁷⁴Ēk bāp sē sambandh rakhnē key|kī practice karō .

⁷⁸Practise having all relationships with the one Father.

⁷⁵Bāp kō yād karnē sē hī vikarma vināśh hōṅgē .

⁷⁹Only by remembering the Father will your sins will be absolved.

⁷⁶Garīb achchhī mēhnat kartē haĩ .

⁸⁰The poor make very good effort.

⁷⁷Tō balihārī garībō̃ kī hai .

⁸¹So, it is the poor who have greatness.

⁷⁸Bāp bhī garībō̃ par balihār jātē haĩ .

⁸²The Father too surrenders Himself to the poor.

⁷⁹Śhuruāt mē̃ kitnē gōp thē , kitnī mātāyē̃ thī  !

⁸³At the beginning, there were so many gopes (brothers) and mothers.

⁸⁰Kitnē ḵẖatm hō gayē , bākī thōṛē rahē haĩ .

⁸⁴So many have now finished and only a few remain.

⁸¹Mātāyē̃ bhī thōṛī rahī .

⁸⁵Only a few mothers remain.

⁸²Hā̃ , kōī kōī sāhūkār ghar key|kī bhī rah gaī .

⁸⁶Yes, some of the women from wealthy homes are also still here.

⁸³Jaisē queen mother , dēvī ādi .

⁸⁷There was Queen Mother and Devi etc.

⁸⁴Ab tumhē̃ mūl bāt samjhānī hai ki jis bhagvān kō sab yād kartē haĩ , uskā parichay kyā hai  ?

⁸⁸You now have to explain the main thing: What is the introduction of God whom everyone remembers?

⁸⁵Patit-pāvan bāp jō rājyōg sikhlākar nar sē nārāyaṇ banātē haĩ , unkō nahī̃ jānē̃gē tō tum pāp kartē rahē̃gē , bāp kō gālī dētē rahē̃gē .

⁸⁹If you don't know the Purifier Father who teaches you Raj Yoga and changes you from an ordinary human into Narayan, you will continue to commit sin and will continue to insult the Father.

⁸⁶Sammēlan tō bahut hōtē rahtē haĩ .

⁹⁰Many conferences take place.

⁸⁷Vahā̃ par samjhānē vālē baṛē tīkhē chāhiē .

⁹¹Very clever people are needed to explain there.

⁸⁸Samjhānā chāhiē tum vēdō̃ key|kī mahimā samajhtē hō , parantu issē kōī fāydā tō hōtā nahī̃ .

⁹²It should be explained: You understand the praise of the Vedas, but there is no benefit experienced from those.

⁸⁹Fāydā tō ēk bāp sē hī hōtā hai , jiskō ham jāntē haĩ , tum nahī̃ jāntē hō .

⁹³Benefit is only received from the one Father whom we know, but you don't.

⁹⁰Āō tō ham āpkō samjhāyē̃ .

⁹⁴Come and we will explain to you.

⁹¹Bāp kō pahchānē binā varsā kaisē milēgā  ?

⁹⁵How can you receive the inheritance without knowing the Father?

⁹²Bāp kā varsā hai mukti-jīvanmukti , gati-sadgati .

⁹⁶The Father's inheritance is liberation and liberation-in-life, liberation and salvation.

⁹³Yah akṣhar sunātē hī bāp haĩ .

⁹⁷It is only the Father who tells you about these things.

⁹⁴Tum bachchō̃ kō yād rakhnā chāhiē . ⁹⁵Aur kōī chīz sē fāydā nahī̃ .

⁹⁸You children should remember that there is no benefit in anything else.

⁹⁶Bāp kō aur rachnā K|kē ādi-madhy-ant kō jānnā hai .

⁹⁹You have to know the Father and the beginning, the middle and the end of creation.

⁹⁷Ismē̃ bhī ādhākalp hai bhakti kāṇḍ , ādhā-kalp hai sadgati , gyān kāṇḍ .

¹⁰⁰In this too, for half a cycle there are the activities of devotion and for half the cycle there is salvation, the activity of this knowledge.

⁹⁸Bhal sammēlan kartē haĩ , parantu khud hī mūnjhē huē haĩ . ⁹⁹Samajhtē kuchh bhī nahī̃ .

¹⁰¹Although they hold conferences, they themselves are confused; they don't understand anything at all.

¹⁰⁰Tumhē̃ sabkō bāp kā parichay dēnā hai .

¹⁰²You have to give everyone the Father's introduction.

¹⁰¹Jab bahutō̃ kō parichay mil jāyēgā tab kahē̃gē kamāl hai . ¹⁰²Yah tō sārē sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz chitrō̃ sahit batlātē haĩ .

¹⁰³When many have received the introduction, it will be said: It is a wonder, you tell us the secrets of the beginning, the middle and the end of the world together with pictures.

¹⁰³Mātāō̃ kō baṛā naśhā rahnā chāhiē .

¹⁰⁴You mothers should have a lot of intoxication.

¹⁰⁴Puruṣh madad karnē liē taiyār haĩ , direction bāp dētē haĩ . ¹⁰⁵Karnā kanyāō̃-mātāō̃ kō hai .

¹⁰⁵Men are ready to help. ¹⁰⁶The Father gives directions, but it is the kumaris and mothers who have to do it.

¹⁰⁶Ājkal kanyāō̃-mātāō̃ key|kī mahimā jāstī hai .

¹⁰⁷Nowadays, there is greater praise for kumaris and mothers.

¹⁰⁷Governor , prime minister bhī mātāyē̃ bantī haĩ .

¹⁰⁸Women become Governors and Prime Ministers too.

¹⁰⁸Ēk taraph haĩ vah mātāyē̃ , ēk taraph hō tum pāṇḍavō̃ key|kī mātāyē̃ .

¹⁰⁹On the one side are those women and on the other side are you mothers, the mothers of the Pandavas.

¹⁰⁹Unhō̃ key|kī uchhal jāstī hai kyōṅki unkā rājya hai .

¹¹⁰They have greater enthusiasm because it is their kingdom.

¹¹⁰Tumkō tō tīn pair pr̥ithvī K|kē bhī nahī̃ miltē haĩ .

¹¹¹You don't even have three feet of land.

¹¹¹Bāp tum bachchō̃ kō anēk rāz samjhātē rahtē haĩ .

¹¹²The Father explains many secrets to you children.

¹¹²Tum abhī svarg kā varsā pātē hō .

¹¹³You are now receiving the inheritance of heaven.

¹¹³Sājan tumkō śhrr̥iṅgārtē haĩ , mahārānī banā dētē haĩ .

¹¹⁴The Bridegroom is decorating you and making you into empresses.

¹¹⁴Aisē sājan sē buddhiyōg na rakhnā , yah tō baṛī bhārī bhūl hai .

¹¹⁵Not to connect your intellects in yoga to such a Bridegroom is a very big mistake.

¹¹⁵Bachchō̃ kō samjhātē tō bahut haĩ .

¹¹⁶He explains to you children a great deal.

¹¹⁶Tum sirph gyān aur bhakti kā contrast batāō .

¹¹⁷You simply have to tell them the contrast between this knowledge and devotion.

¹¹⁷Bhārat mē̃ hī gāyā huā hai - duḥkh mē̃ simraṇ sab karē̃ , sukh mē̃ karē na kōī .

¹¹⁸It is in Bharat that they sing: Everyone remembers God at the time of sorrow and no one remembers Him in happiness.

¹¹⁸Sukh mē̃ kyō̃ yād karē̃gē  ?

¹¹⁹Why would anyone remember Him at the time of happiness?

¹¹⁹Abhī vah naī duniyā sthāpan hō rahī hai .

¹²⁰That new world is now being established.

¹²⁰Parantu sukh kā varsā bhī pūrā lēnā chāhiē .

¹²¹However, you should also claim your full inheritance of happiness.

¹²¹Māt-pitā jāntē haĩ har ēk kitnā lāyak hai .

¹²²The Mother and Father know to what extent each one is worthy.

¹²²Maut jab nazdīk āyēgī tō batāyēṅgē tumnē puruṣhārth pūrā nahī̃ kiyā hai , tab tumhārā aisā hall|hāl huā hai .

¹²³When death comes close, you will be told: You haven't made full effort and this is why this has become your state.

¹²³Vah bhī batāyēṅgē ki tum kis kisma key|kī prajā mē̃ jāyēṅgē , kis kisma K|kē naukar-chākar banē̃gē , sab batāyēṅgē .

¹²⁴You will also be told which type of subjects, maids or servants you will become; you will be told everything.

¹²⁴Achchhā  !

¹²⁵Achcha.

¹²⁵Kaī bachchē samajhtē haĩ āj hamnē murlī bahut achchhī chalāī .

¹²⁶Some children think: Today, I read the murli very well.

¹²⁶Parantu nahī̃ , yah tō śhivbābā ākar madad kartē haĩ .

¹²⁷However that was not so. ¹²⁸That was Shiv Baba who came and helped you.

¹²⁷Apnā ahaṅkār nahī̃ hōnā chāhiē .

¹²⁹You mustn't have arrogance about yourself.

¹²⁸Tumkō tō bāp sikhlātē haĩ jō tum sunātē hō .

¹³⁰The Father teaches you and you then relate that to others.

¹²⁹Bāp na hōtā tō tumhārī murlī kāhē key|kī .

¹³¹If it weren't for the Father, how could it have been your murli?

¹³⁰Murlīdhar K|kē bachchō̃ kō murlīdhar bannā chāhiē , nahī̃ tō ūñch pad pā nahī̃ sakē̃gē .

¹³²The children of the Murlidhar should become murlidhars, otherwise you won't be able to claim a high status.

¹³¹Bhal kuchh na kuchh fāydā hō jātā hai , kōī centre khōltē haĩ tō bahut āśhīrvād miltī hai .

¹³³However there may be some benefit. ¹³⁴When a centre is opened, many blessings are received.

¹³²Itnā samay paṛhāī kī hai tō āpēhī service kar centre jamānā chāhiē .

¹³⁵You have studied for so long and so you should open a centre by yourself and start doing service there.

¹³³Khud sīkhtē haĩ tō kyā aurō̃ kō nahī̃ sikhlā saktē  ?

¹³⁶When you yourselves are studying, can you not teach others?

¹³⁴Brahmākumārī key|kī māṅgnī kartē haĩ tō bābā samajh jātē haĩ , śhāyad khud mē̃ itnā gyān nahī̃ hai .

¹³⁷People ask for Brahma Kumaris and so Baba understands that they don't have that much knowledge themselves.

¹³⁵Bākī yahā̃ ākar kyā kartē haĩ .

¹³⁸So, what do they come and do here?

¹³⁶Bābā tō samjhātē haĩ - bādal āyē̃ , refresh hōkar jāyē̃ , varṣhā barsāyē̃ .

¹³⁹Baba explains: The clouds should come, be refreshed and then go and shower.

¹³⁷Nahī̃ tō pad kaisē pāyēṅgē  ?

¹⁴⁰How else would you claim a status?

¹³⁸Mammā-bābā kahtē hō tō gaddī pakaṛkar dikhāō .

¹⁴¹You say "Mama and Baba" and so you should definitely claim a throne.

¹³⁹Yah bhī kōī kō ahaṅkār nahī̃ ānā chāhiē ki hamnē diyā .

¹⁴²None of you should have any arrogance of having given something to Baba.

¹⁴⁰Tum kuchh bhī na dō , bābā tumkō kauṛī kē badlē hīrā dēnē sē bhī chhūṭ jāyēgā .

¹⁴³You don’t give anything! ¹⁴⁴Baba will then be liberated from giving you shells, let alone diamonds.

¹⁴¹Achchhā  !

¹⁴⁵Achcha.

¹⁴²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁴⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁴⁷The spiritual Father says namaste to the spiritual children.

¹⁴⁴Dhārṇā kē liē mukhya sār  :

¹⁴⁸Essence for dharna:

¹⁴⁵1 ) ēk kē sāth sarv sambandh rakh buddhiyōg anēk bandhanō̃ sē nikāl lēnā hai .

¹⁴⁹ 1. Have all your relationships with the One and remove your intellect’s yoga from the innumerable bondages.

¹⁴⁶Ēk kē sāth pakkī sagāī karnī hai .

¹⁵⁰Have a firm engagement with the One alone.

¹⁴⁷Buddhiyōg bhaṭkānā nahī̃ hai .

¹⁵¹Don't allow your intellect's yoga to wander.

¹⁴⁸2 ) bāp samān murlīdhar bannā hai , mainnē achchhī murlī chalāī - is ahaṅkār mē̃ nahī̃ ānā hai .

¹⁵² 2. Become a murlidhar, like the Father. ¹⁵³Don't have any arrogance of having read a murli very well.

¹⁴⁹Bādal bharkar varṣhā karnī hai . ¹⁵⁰Paṛhāī kī hai tō centre jamānā hai .

¹⁵⁴Be like a cloud and fill yourself and go shower everywhere.

¹⁵¹Vardān  : bāp kō sāmnē rakh īrṣhyā rūpī pāp sē bachnē vālē viśhēṣh ātmā bhav ¹⁵²Brāhmaṇ ātmāō̃ mē̃ hamśharīk hōnē K|kē kāraṇ īrṣhyā utpanna hōtī hai , īrṣhyā K|kē kāraṇ saṅskārō̃ kā ṭakkar hōtā hai lēkin ismē̃ viśhēṣh sōchō ki yadi hamśharīk kisī viśhēṣh kārya kē nimitt banā hai tō unkō nimitt banānē vālā kaun  !

¹⁵⁵You have studied and so you should establish a centre. ¹⁵⁶Blessing: May you be a special soul and save yourself from committing the sin of jealousy by keeping the Father in front of you. ¹⁵⁷ Because of equality in Brahmin souls, jealousy arises and, because of jealousy, there is a clash of sanskars.

¹⁵³Bāp kō sāmnē lāō tō īrṣhyā rūpī māyā bhāg jāyēgī . ¹⁵⁴Agar kisī key|kī bāt āpkō achchhī nahī̃ lagtī hai tō śhubh bhāvnā sē ūpar dō , īrṣhyā vaśh nahī̃ .

¹⁵⁸However, in this, if someone equal to you has become an instrument for a special task especially think, who it is who has made him an instrument.

¹⁵⁵Āpas mē̃ race karō , rīs nahī̃ tō viśhēṣh ātmā ban jāyēṅgē .

¹⁵⁹Bring the Father in front of you and then, Maya in the form of jealousy will run away.

¹⁵⁶Slōgan  : bāp kō apnā sāthī banākar māyā K|kē khēl kō sākṣhī hō dēkhtē chalō . ¹⁵⁷Hō .

¹⁶⁰If you don’t like something about someone, then hand it over to the One above with good wishes, not with jealousy.

¹⁵⁸Mātēśhvarī jī K|kē madhur mahāvākya ¹⁵⁹Apnā aslī lakṣhya kyā hai  ?

¹⁶¹Have a race among yourselves, but do not compete with others and you will become a special soul.

¹⁶⁰Pahlē pahlē yah jānnā jarūrī hai ki apnā aslī lakṣhya kyā hai  ? ¹⁶¹Vō bhī achchhī tarah sē buddhi mē̃ dhāraṇ karnā hai tab hī pūrṇ rīti sē us lakṣhya mē̃ upasthit hō sakē̃gē . ¹⁶²Apnā aslī lakṣhya haĩ - maĩ ātmā us paramātmā key|kī santān hū̃ . ¹⁶³Asul mē̃ karmātīt hū̃ phir apnē āpkō bhūlnē sē karmbandhan mē̃ ā gaī , ab phir sē vō yād ānē sē , is īśhvarīy yōg mē̃ rahnē sē apnē kiyē huē vikarma vināśh kar rahē haĩ .

¹⁶²Slogan: Make the Father your Companion and continue to watch the games of Maya as a detached observer.

¹⁶⁴Tō apnā lakṣhya huā maĩ ātmā paramātmā key|kī santān hū̃ .

¹⁶³*** Om Shanti *** ¹⁶⁴Sweet, elevated versions of Mateshwari ¹⁶⁵What is my real aim?

¹⁶⁵Bākī kōī apnē kō ham sō dēvtā samajh us lakṣhya mē̃ sthit rahē̃gē tō phir jō paramātmā key|kī śhakti hai vō mil nahī̃ sakēgī .

¹⁶⁶First of all, it is necessary to know what one’s real aim is. ¹⁶⁷That too has to be imbibed by the intellect very well, for only then will you be able to stabilise yourself fully in that aim.

¹⁶⁶Aur na phir tumhārē vikarma vināśh hōṅgē , ab yah tō apnē kō full gyān hai , maĩ ātmā paramātmā key|kī santān karmātīt hō bhaviṣhya mē̃ jākar jīvanmukt dēvī dēvtā pad pāyēṅgē , is lakṣhya mē̃ rahnē sē vah tākat mil jātī hai .

¹⁶⁸My real aim is: I, a soul, am a child of that Supreme Soul. ¹⁶⁹Originally, I was karmateet and then, by forgetting myself, I came into the bondage of karma. ¹⁷⁰Now, by remembering that once again and staying connected in yoga to God, I am having the sins that I have committed absolved. ¹⁷¹So, my aim is: I, a soul, am a child of God.

¹⁶⁷Ab yah jō manuṣhya chāhtē haĩ hamkō sukh śhānti pavitratā chāhiē , vō bhī jab pūrṇ yōg hōgā tab hī prāpti hōgī .

¹⁷²However, if someone considers himself to be a deity and remains stable in that stage, he would not be able to receive God’s power, nor would his sins be absolved.

¹⁶⁸Bākī dēvtā pad tō apnī bhaviṣhya prālabdh hai , apnā puruṣhārth alag hai aur apnī prālabdh bhī alag hai .

¹⁷³We now have this full knowledge: I, a soul, a child of God will become karmateet and claim the deity status of being liberated-in-life in the future.

¹⁶⁹Tō yah lakṣhya bhī alag hai , apnē kō is lakṣhya mē̃ nahī̃ rahnā hai ki maĩ pavitra ātmā ākhrīn paramātmā ban jāūṅgī , nahī̃ .

¹⁷⁴By keeping this aim, you receive power. ¹⁷⁵People desire happiness, peace and purity but that will only be attained when they have full yoga. ¹⁷⁶The deity status is our future reward.

¹⁷⁰Parantu hamkō paramātmā kē sāth yōg lagāē pavitra ātmā bannā hai , bākī ātmā kō kōī paramātmā nahī̃ bannā hai .

¹⁷⁷Our efforts are separate from our reward. ¹⁷⁸This aim is also separate. ¹⁷⁹I mustn’t have the aim that I, a pure soul, will ultimately become God; no!

¹⁷¹Is avināśhī gyān par anēk nām rakhē huē haĩ

¹⁸⁰However, I have to have yoga with God and become a pure soul.

¹⁷²Is avināśhī īśhvarīy gyān par anēk nām dharē gayē haĩ ( rakhē gayē haĩ ) .

¹⁸¹It isn’t that a soul will become the Supreme Soul. ¹⁸²This imperishable knowledge has been given many names.

¹⁷³Kōī is gyān kō amr̥it bhī kahtē haĩ , kōī gyān kō añjan bhī kahtē haĩ .

¹⁸³This imperishable Godly knowledge has been given many names. ¹⁸⁴Some call this knowledge nectar and others call this knowledge ointment.

¹⁷⁴Gurunānak nē kahā gyān añjan gurū diyā , kōī nē phir gyān varṣhā bhī kahā hai kyōṅki is gyān sē hī sārī sr̥iṣhṭi sabja ( harī bharī ) ban jātī hai .

¹⁸⁵Guru Nanak said: When the Guru gives the ointment of knowledge… ¹⁸⁶Some have called this knowledge the rain of knowledge because it is with this knowledge that the whole world becomes green and fresh again.

¹⁷⁵Jō bhī tamōpradhān manuṣhya haĩ vō satōguṇī manuṣhya ban jātē haĩ aur gyān añjan sē andhiyārā miṭ jātā hai .

¹⁸⁷All the tamopradhan human beings become satoguni and the darkness is dispelled with the ointment of knowledge.

¹⁷⁶Is hī gyān kō phir amr̥it bhī kahtē haĩ jissē jō manuṣhya pañch vikārō̃ key|kī agni mē̃ jal rahē haĩ ussē ṭhaṇḍē hō jātē haĩ .

¹⁸⁸This same knowledge is also called nectar through which people who are burning in the fire of the five vices are cooled down.

¹⁷⁷Dēkhō gītā mē̃ paramātmā sāph kahtā hai kāmēṣhu krōdhēṣhu usmē̃ bhī pahlā mukhya hai kām , jō hī pañch vikārō̃ mē̃ mukhya bīj hai .

¹⁸⁹Look, in the Gita, God very clearly says: There are those who are lustful and those who have anger. ¹⁹⁰In that too, first and foremost is lust which is the main seed of the five vices.

¹⁷⁸Bīj hōnē sē phir krōdh lōbh mōh ahaṅkār ādi jhāṛ paidā hōtā hai , ussē manuṣhyō̃ key|kī buddhi bhraṣhṭa hō jātī hai .

¹⁹¹When the seed is there, the tree of anger, greed, attachment and ego grows from it and people’s intellects become corrupt from that.

¹⁷⁹Ab us hī buddhi mē̃ gyān key|kī dhārṇā hōtī hai , jab gyān key|kī dhārṇā pūrṇ buddhi mē̃ hō jātī hai tab hī vikārō̃ kā bīj khatm hō jātā hai .

¹⁹²Now, this knowledge is being inculcated into those intellects. ¹⁹³When knowledge has been totally inculcated into an intellect, the seed of the vices is then finished.

¹⁸⁰Lōg tō sirph aisē hī kahtē haĩ ki maryādā mē̃ rahō , parantu asul maryādā kaunsī thī  ?

¹⁹⁴People simply ask you to maintain your code of conduct. ¹⁹⁵However, what was the original code of conduct?

¹⁸¹Vō maryādā tō ājkal ṭūṭ gaī hai , kahā̃ vō satyugī , trētāyugī dēvī dēvtāō̃ key|kī maryādā , jō gr̥ihastha mē̃ rahkar kaisē nirvikārī pravr̥itti mē̃ rahtē thē . ¹⁸²Ab vō sachchī maryādā kahā̃ hai  ?

¹⁹⁶Those codes of conduct are today broken. ¹⁹⁷There is such a vast difference! ¹⁹⁸Theirs were golden-aged and silver-aged codes of conduct of the deities who used to remain viceless while living in their households.

¹⁸³Ājkal tō ulṭī vikārī maryādā pālan kar rahē haĩ , ēk dō kō aisē hī sikhlātē haĩ ki maryādā mē̃ chalō .

¹⁹⁹Now, where is that real code of conduct today? ²⁰⁰Nowadays, they observe wrong, vicious codes of conduct.

¹⁸⁴Manuṣhya kā pahlā kyā pharja hai , vō tō kōī nahī̃ jāntā , bas itnā hī prachār kartē haĩ ki maryādā mē̃ rahō , magar itnā bhī nahī̃ jāntē ki manuṣhya key|kī pahlī maryādā kaunsī hai  ?

²⁰¹They simply teach one another to stay within their codes of conduct, but no one knows what the first duty of human beings is. ²⁰²They just simply spread the knowledge of staying within their codes of conduct.

¹⁸⁵Manuṣhya key|kī pahlī maryādā hai nirvikārī bannā , agar kōī sē aisā pūchhā jāē tum is maryādā mē̃ rahtē hō  ?

²⁰³However, they don’t even know what the first code of conduct of human beings is. ²⁰⁴The first code of conduct of human beings is to remain viceless.

¹⁸⁶Tō kah dētē haĩ ājkal is kaliyugī sr̥iṣhṭi mē̃ nirvikārī hōnē key|kī himmat nahī̃ hai . ¹⁸⁷Ab mukh sē kahnā ki maryādā mē̃ rahō , nirvikārī banō issē tō kōī nirvikārī ban nahī̃ saktā .

²⁰⁵If anyone were to be asked if he stays within this code of conduct, he would say: Nowadays, I don’t have the courage to remain viceless in this iron-aged world of today. ²⁰⁶Simply to tell someone to stay within the codes of conduct and remain viceless will not make that one viceless.

¹⁸⁸Nirvikārī bannē K|kē liyē pahlē is gyān talvār sē in pañch vikārō̃ K|kē bīj kō khatm karnā hai tab hī vikarma bhasma hō sakē̃gē . ¹⁸⁹Achchhā .

²⁰⁷In order to become viceless, you first of all have to finish the seed of the five vices with the sword of this knowledge for only then will your sins be burnt away.

¹⁹⁰Ōm śhānti .

²⁰⁸Achcha.