रविवार 22 अक्टूबर 2023 की दैनिक मुरली

⁰22-10-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 16-02-96 madhuban

⁰ 22/10/23 Madhuban Avyakt BapDada Om Shanti 16/02/1996

¹ «  diamond jubilee varṣh mē̃ viśhēṣh attention dēkar samay aur saṅkalp K|kē khajānē kō jamā karō ' '

¹In the Diamond Jubilee Year, pay special attention to accumulating the treasures of time and thoughts.

²Āj trimūrti rachtā śhiv bāp bachchō̃ kō tīn badhāiyā̃ dē rahē haĩ .

²Today, Father Shiva, the Creator of the Trimurti, is giving His children three types of greetings.

³Bachchē bāp kō badhāī dēnē āyē haĩ , tō bāp return mē̃ tīn badhā-iyā̃ dē rahē haĩ .

³You children have come to give greetings to the Father and so, in return, the Father is giving you three types of greetings.

⁴Ēk śhiv jayantī key|kī , dūsrī diamond jubilee key|kī aur tīsrī vartamān samay umaṅg-utsāh sē sēvā karnē key|kī badhāī .

⁴First are the greetings for Shiv Jayanti, the second are greetings for the Diamond Jubilee and the third are greetings for your zeal and enthusiasm in doing service at the present time.

⁵Tō tīn badhāiyā̃ chārō̃ ōr K|kē bachchō̃ kō bāpdādā dē rahē haĩ .

⁵So BapDada is giving three types of greetings to children everywhere.

⁶Bāp kē pās sabkē dilō̃ K|kē umaṅg-utsāh K|kē sēvā K|kē samāchār pahũchtē rahtē haĩ .

⁶The service news of zeal and enthusiasm in everyone's heart continues to reach BapDada.

⁷Yē alaukik jayantī sārē kalp mē̃ nahī̃ hōtī hai kyōṅki sārē kalp mē̃ chāhē dēv ātmā hō , chāhē mahātmā hō , chāhē sādhāraṇ ātmāyē̃ hō lēkin ātmāyē̃ , ātmā key|kī jayantī manātē haĩ .

⁷This alokik birthday cannot take place at any other time throughout the whole cycle. ⁸This is because, throughout the whole cycle, whether it is deity souls, great souls (mahatmas) or ordinary souls, souls have been celebrating the birthdays of souls.

⁸Aur is saṅgam par āp śhrēṣhṭh ātmāyē̃ kiskī jayantī manānē āyē hō  ?

⁹However, at this confluence age, whose birthday have you elevated souls come to celebrate?

⁹Param ātmā key|kī aur param ātmā bāp bachchō̃ key|kī jayantī manātē haĩ .

¹⁰That of the Supreme Father; and the Supreme Father celebrates the birthday of the children.

¹⁰Satyug-trētā mē̃ bhī param ātmā āpkī jayantī nahī̃ manāyēṅgē vā āp paramātmā key|kī jayantī nahī̃ manāyēṅgē .

¹¹Even in the golden and silver ages, neither will the Supreme Soul celebrate your birthday, nor will you celebrate the birthday of God.

¹¹Tō kitnē padma-padma-padma guṇā bhāgyavān ātmā hō .

¹²So you are multi, multi, multimillion times lucky souls.

¹²Aisē kabhī apnē śhrēṣhṭh bhāgya kō svapn mē̃ bhī sōchā hōgā  ?

¹³Did you ever even think of this elevated fortune such as yours even in your dreams?

¹³Nahī̃ sōchā  ?

¹⁴You didn't think about it, did you?

¹⁴Lēkin āj sākār rūp mē̃ manā rahē haĩ . ¹⁵Tō khuśhī hai nā  !

¹⁵However, today, you are celebrating this in your corporeal forms.

¹⁶Dēkhō chāhē dēśh vālē , chāhē vidēśh vālē , chāhē madhuban vālē , jō bhī is group mē̃ baiṭhē haĩ , kitnā lucky haĩ  !

¹⁶So you have this happiness, do you not? ¹⁷Look, whether you are from this land, from abroad or all of you sitting in this group, you are so lucky!

¹⁷Andar kyā gīt gātē hō  ?

¹⁸So, what song are you singing internally?

¹⁸Vāh mērā bhāgya  !

¹⁹Wah my fortune!

¹⁹Aur bāp bhī gīt gātē haĩ vāh bachchō̃ kā bhāgya  !

²⁰The Father also sings the song: Wah the fortune of My children!

²⁰Viśhēṣh sēvā kā group baiṭhā hai nā , sab taraph K|kē viśhēṣh haĩ nā  !

²¹A group of souls who do special service is sitting here. ²²Special souls from all directions have come.

²¹Tō viśhēṣh sēvā kā viśhēṣh pratyakṣhaphal prāpt karnē vālī ātmāyē̃ hō .

²³So you are the special souls who attain the practical, instant fruit of doing special service.

²²Tō bāp bhī aisē śhrēṣhṭh bachchō̃ kō dēkh harṣhit hōtē haĩ .

²⁴The Father is pleased to see such elevated children.

²³Bachchē jyādā harṣhit hōtē haĩ yā bāp hōtē haĩ  ? ²⁴Dōnō̃ .

²⁵Are the children happier than the Father or is the Father happier to see the children?

²⁵Yā bāp jyādā hōtā hai  ?

²⁶Are both the same or is the Father happier?

²⁶Āp jyādā hōtē hō .

²⁷You are happier!

²⁷Achchhā .

²⁸Achcha.

²⁸Āj bāpdādā chārō̃ ōr K|kē sēvādhārī diamond key|kī mālā kō dēkh rahē haĩ .

²⁹Today, BapDada is seeing the rosary of the serviceable diamonds everywhere.

²⁹Āp sabhī mālā mē̃ hō nā  ?

³⁰All of you are part of the rosary, are you not?

³⁰Bāp K|kē galē mē̃ diamond ban chamaknē vālē mālā K|kē dānē hō yā aur kōī hai  ?

³¹Are you the beads, the sparkling diamonds, of the garland around the Father's neck or are others these?

³¹Āp hī hō aur nahī̃  ?

³²Are you these, and not anyone else?

³²Lōg kahtē haĩ ki 108 key|kī mālā lēkin bāpdādā K|kē galē mē̃ āp sabhī diamonds key|kī kitnī lambī mālā hai  ?

³³People speak of the rosary of 108, but how big is the rosary of all of you diamonds around Bapdada's neck? ³⁴One hundred and eight would be just all of you sitting down below.

³³108 tō āp nīchē baiṭhē huē hō jāyēṅgē .

³⁵All of you sitting at the back are also this, are you not?

³⁴Pīchhē vālē bhī hō nā  ?

³⁶First are those at the back.

³⁵Pahlē pīchhē vālē . ³⁶Dēkhō yē bhī tyāg kā pratyakṣha phal hai ki bāpdādā pīchhē vālō̃ kō jyādā mubārak dētē haĩ . ³⁷Aur ussē jyādā nīchē vālō̃ kō .

³⁷Look, the instant fruit of renunciation is that BapDada gives more congratulations to those who are sitting at the back; and, even more than them, to the ones who are sitting down below (in the Meditation Hall).

³⁸Bāpdādā har ēk bachchē key|kī viśhēṣhtā kō dēkhtē haĩ .

³⁸BapDada sees the specialities of all the children.

³⁹Chāhē sampūrṇ nahī̃ banē haĩ , puruṣhārthī haĩ lēkin aisā ēk bhī bāp kā bachchā nahī̃ hai jismē̃ kōī viśhēṣhtā nahī̃ hō .

³⁹Even if you haven't become perfect but are still an effort-maker, there isn't a single child of the Father who doesn't have a single speciality.

⁴⁰Sabmē̃ viśhēṣhtā hai .

⁴⁰Each one of you has a speciality.

⁴¹Sabsē pahlī viśhēṣhtā tō kōṭō mē̃ kōī K|kē list mē̃ tō haĩ nā .

⁴¹The first speciality is that you are at least in the list of the handful out of multimillions.

⁴²Aur viśhēṣhtā yē hai ki baṛē-baṛē tapasvī mahān ātmāyē̃ , 16108 jagat gurū , chāhē śhāstravādī haĩ , chāhē mahāmaṇḍalēśhvar haĩ lēkin bāp kō nahī̃ jānā aur bāp K|kē sabhī bachchō̃ nē bāp kō tō jān liyā nā .

⁴²Another speciality is that, even though the great tapaswi souls, those who call themselves the 16,108 Jagadgurus, the scholars of the scriptures, even though the great Mahamandleshwars have not been able to recognise the Father, all of you children of the Father have recognised the Father.

⁴³Tō bāp kō jānnā yah kitnī baṛī viśhēṣhtā hai .

⁴³Therefore, to know the Father is such a great speciality.

⁴⁴Dil sē ' mērā bābā ' tō kahtē haĩ nā .

⁴⁴You say from your hearts, "My Baba".

⁴⁵Mērā kah kar adhikārī tō ban gayē nā .

⁴⁵By saying, "My Baba", you at least claimed all rights.

⁴⁶Tō iskō kyā kahē̃gē  ?

⁴⁶What would you call this?

⁴⁷Jisnē bāp kō parakh liyā , pahchān liyā , tō pahchānnā yē bhī buddhi key|kī viśhēṣhtā hai , parakhnē key|kī śhakti hai .

⁴⁷Those who have discerned and recognised the Father have at least the speciality of intellects that are able to recognise the Father. ⁴⁸At least they have the power to discern.

⁴⁸Tō āp sabhī K|kē parakhnē key|kī śhakti śhrēṣhṭh hai .

⁴⁹So, all of you have a very elevated power of discernment. ⁵⁰Achcha.

⁴⁹Achchhā , āj viśhēṣh manānē āyē hō nā  ?

⁵¹Today, all of you have specially come to celebrate, have you not?

⁵⁰Āj manānē kā din hai yā āj bhī sunnē kā din hai  ?

⁵²Today is a day for celebrating or is today, just a day for listening to Baba?

⁵¹Sunnā bhī hai  ? ⁵²Achchhā .

⁵³You also want to hear something?

⁵³Tō śhivrātri kahtē haĩ lēkin āpkē liē abhī kyā hai  ?

⁵⁴Achcha. ⁵⁵People speak of Shiv Ratri, but what is it for you now?

⁵⁴Āpkē liē rātri nahī̃ hai tō kyā hai  ?

⁵⁶For you, if it is not the night, then what is it?

⁵⁵Amr̥itvēlā hai  ?

⁵⁷Or is it amrit vela?

⁵⁶Āp tō rātri sē nikal gayē yā thōṛī-thōṛī rātri abhī hai  ?

⁵⁸You have come out of the night, have you not? ⁵⁹Or is it still night time a little?

⁵⁷Chhuṭṭī lē gaī  ?

⁶⁰Has the night taken leave?

⁵⁸Kisī bhī prakār kā andhkār ātā hai ki khatm hō gayā  ?

⁶¹Do you have any type of darkness? ⁶²Or has it finished?

⁵⁹Amr̥itvēlā sadā vardān kā samay hai tō āpkō rōz vardān miltā hai nā  ?

⁶³Amrit vela is the time for constant blessings, and so you receive blessings every day, do you not?

⁶⁰Tō āp kahē̃gē bāp ātā rātri mē̃ hai lēkin hamārē liyē amr̥itvēlā golden morning , diamond morning hō gaī .

⁶⁴You would say that the Father comes in the night, but that it has become amrit vela, the golden morning and the diamond morning for all of you.

⁶¹Tō aisē vardānī svarūp apnā dēkhtē hō  ?

⁶⁵So, does each of you see your form as one who has received such blessings?

⁶²Māyā vardān bhulā tō nahī̃ dētī  ?

⁶⁶Maya does not make you forget your blessings, does she?

⁶³Ātī hai māyā  ?

⁶⁷Does Maya still come?

⁶⁴Kabhī-kabhī tō ātī hai  ?

⁶⁸Does she come sometimes?

⁶⁵Māyā tō last ghaṛī tak āyēgī .

⁶⁹Maya will come till the final moments.

⁶⁶Aisē nahī̃ jāyēgī .

⁷⁰She will not go away just like that.

⁶⁷Lēkin māyā kā kām hai ānā aur āpkā kām hai dūr sē bhagānā .

⁷¹It is Maya's duty to come but your duty is to chase her away from a distance.

⁶⁸Ā jāvē phir bhagāō , yē nahī̃ . ⁶⁹Yē time abhī samāpt huā .

⁷²You cannot tell her not to come nor can you chase her away after she has come.

⁷⁰Māyā āvē aur āpkō hilāvē phir āp bhagāō , time tō gayā nā  ! ⁷¹Lēkin silence K|kē sādhanō̃ sē āp dūr sē hī pahchān saktē hō ki yē māyā hai .

⁷³No, that time has now finished. ⁷⁴When Maya came and made you fluctuate and when you then chased her away, your time was wasted. ⁷⁵However, with the method of silence, you can recognise Maya from a distance.

⁷²Ismē̃ bhī time west|waste nahī̃ karō aur māyā bhī dēkhtī hai nā ki chalō ānē tō dētē haĩ nā , tō ādat paṛ jātī hai ānē key|kī .

⁷⁶Do not waste any time in this. ⁷⁷Maya also sees that you allow her to come and so she develops the habit of coming.

⁷³Jaisē kōī paśhu kō , jānvar kō apnē ghar mē̃ ānē key|kī ādat ḍāl dō phir taṅg hōkar bhagāō bhī lēkin ādat tō paṛ jātī hai nā  !

⁷⁸If you instil a habit in a bird or an animal to come to your home, and then when you get fed up with that and try to chase it away, it will not go because it has developed the habit.

⁷⁴Aur bāp nē sunāyā thā ki kaī bachchē tō māyā kō chāy-pānī bhī pilātē haĩ .

⁷⁹The Father has already told you earlier that some children even offer the hospitality of tea, etc. to Maya. ⁸⁰What tea do you offer her?

⁷⁵Chāy-pānī kaun see|sī|C pilātē hō  ?

⁸¹You know about this, do you not? ⁸²"What can I do?

⁷⁶Patā hai nā  ?

⁸³How can I do it?

⁷⁷Kyā karū̃ , kaisē karū̃ , abhī tō puruṣhārthī hū̃ , abhī tō sampūrṇ nahī̃ banē haĩ , ākhir hō jāyēṅgē - yē saṅkalp chāy-pānī haĩ .

⁸⁴I am still an effort-maker. ⁸⁵I haven't yet become perfect, but I will become this by the end." ⁸⁶These thoughts are the tea. ⁸⁷So, Maya sees that she is being offered tea.

⁷⁸Tō vō dēkhtī hai chāy-pānī tō miltī hai .

⁸⁸If you offer tea to someone, would that person go away or would he sit there comfortably?

⁷⁹Kisī kō bhī agar chāy-pānī pilāō tō vō jāyēgā ki baiṭh jāyēgā  ?

⁸⁹So, whenever any situation arises and you have the thoughts of "Why? ⁹⁰What? ⁹¹How?

⁸⁰Tō jab bhī kōī paristhiti ātī hai tō kyō̃ , kyā , kaisē , kabhī-kabhī tō hōtā hī hai , abhī kaun pās|pass huā hai , sabkē pās|pass hai - yē hai māyā key|kī khātirī karnā .

⁹²This happens sometimes anyway! ⁹³Who has passed as yet? ⁹⁴Everyone has this. ⁹⁵All of this is offering hospitality to Maya.

⁸¹Kuchh namkīn , kuchh mīṭhā bhī khilā dētē hō .

⁹⁶You offer her something savoury and also something sweet.

⁸²Aur phir kyā kartē hō  ?

⁹⁷What do you do then?

⁸³Phir taṅg hōkar kahtē hō abhī bābā āp hī bhagāō .

⁹⁸Then, when you are distressed, you tell Baba to chase her away.

⁸⁴Ānē āp dētē hō aur bhagāyē bābā , kyō̃  ?

⁹⁹You are the ones who allow her to come, so why should Baba chase her away?

⁸⁵Ānē kyō̃ dētē hō  ?

¹⁰⁰Why do you allow her to come?

⁸⁶Māyā bār-bār kyō̃ ātī hai  ?

¹⁰¹Why does Maya come again and again?

⁸⁷Her|har samay , her|har karma kartē , trikāldarśhī key|kī seat par set nahī̃ hōtē hō .

¹⁰²Because you do not set yourself on the seat of a trikaldarshi at every second and while performing every action.

⁸⁸Trikāldarśhī arthāt past , present aur future kō jānnē vālē .

¹⁰³To be a trikaldarshi means to know the past, present and future. ¹⁰⁴You would then not have to ask "Why? ¹⁰⁵What?"

⁸⁹Tō kyō̃ , kyā nahī̃ karnā paṛēgā . ⁹⁰Trikāldarśhī hōnē K|kē kāraṇ pahlē sē hī jān lē̃gē ki yē bātē̃ tō ānī haĩ , hōnī haĩ , chāhē svayã dvārā , chāhē aurō̃ dvārā , chāhē māyā dvārā , chāhē prakr̥iti dvārā , sab prakār sē paristhitiyā̃ tō āyēṅgī , ānī hī haĩ .

¹⁰⁶Because of being trikaldarshi, you would know in advance that these things are to come, that this is to happen. ¹⁰⁷Whether through yourself, through others, through Maya or through the elements, all types of circumstances will arise in all directions. ¹⁰⁸They have to come, but if your own stage is powerful, then any external situation is nothing in front of that.

⁹¹Lēkin sva-sthiti śhaktiśhālī hai tō par-sthiti uskē āgē kuchh bhī nahī̃ hai . ⁹²Par-sthiti baṛī yā sva-sthiti baṛī  ?

¹⁰⁹Is an external situation greater than the stage of oneself? ¹¹⁰Which is greater? ¹¹¹Or, is it sometimes the stage of yourself and sometimes that of the external situations?

⁹³Yā kabhī sva-sthiti baṛī hō jātī , kabhī par-sthiti  ? ⁹⁴Tō iskā sādhan hai - ēk tō ādi-madhy-ant tīnō̃ kāl check karkē , samajh kar phir kuchh bhī karō .

¹¹²Do they become greater sometimes? ¹¹³The method for solving this is to check all three aspects of time, the beginning, the middle and the end, to understand them, and then to do whatever is required.

⁹⁵Sirph vartamān nahī̃ dēkhō .

¹¹⁴Do not just look at the present.

⁹⁶Sirph vartamān dēkhtē hō tō kabhī paristhiti ūñchī hō jātī aur kabhī sva-sthiti ūñchī hō jātī .

¹¹⁵If you simply look at the present, then the external situations sometimes become greater and your own stage sometimes seems greater.

⁹⁷Duniyā mē̃ bhī kahtē haĩ pahlē sōchō phir karō .

¹¹⁶In the world, too, people say: Think before you act!

⁹⁸Nahī̃ tō jō sōch kar nahī̃ kartē tō pīchhē sōchnā paśhchātāp kā rūp hō jātā hai .

¹¹⁷If you do not first think about it, that later on takes the form of repentance. ¹¹⁸You then think, "If I hadn't done that, but had instead done this."

⁹⁹Aisē nahī̃ kartē , aisē kartē , tō pīchhē sōchnā arthāt paśhchātāp kā rūp aur pahlē sōchnā yē gyānī tū ātmā kā guṇ hai .

¹¹⁹So, to think later means these thoughts change into a form of repentance. ¹²⁰However, to think about something beforehand is a sign of being an enlightened soul.

¹⁰⁰Dvāpar-kaliyug mē̃ tō anēk prakār K|kē paśhchātāp hī kartē rahē hō nā  ?

¹²¹In the copper and iron ages, you have been repenting in many different ways, have you not?

¹⁰¹Lēkin ab saṅgam par paśhchātāp karnā arthāt gyānī tū ātmā nahī̃ hai .

¹²²However, to carry on repenting at the confluence age is not a sign of being an enlightened soul.

¹⁰²Aisā apnē kō banāō jō apnē āpmē̃ bhī , man mē̃ ēk second bhī paśhchātāp nahī̃ hō .

¹²³Make yourself such that you do not have to repent in your mind for even a second.

¹⁰³Tō is diamond jubilee mē̃ viśhēṣh sārē din mē̃ ēk samay aur dūsrā saṅkalp - in dō khajānō̃ par attention rakhnā .

¹²⁴So, in this Diamond Jubilee, pay special attention to two treasures throughout the day: one is time and the other is thoughts.

¹⁰⁴Vaisē khajānē tō bahut haĩ lēkin viśhēṣh in dō khajānō̃ kē ūpar attention dēnā hai .

¹²⁵There are many treasures, but you especially have to pay attention to these two treasures.

¹⁰⁵Her|har din saṅkalp śhrēṣhṭh , śhubh kitnā jamā kiyā  ? ¹⁰⁶Kyōṅki pūrē kalp K|kē liyē jamā karnē key|kī bank abhī khultī hai .

¹²⁶Every day, check how many elevated and pure thoughts you have accumulated, because it is now that the bank has opened for you to accumulate for the whole cycle.

¹⁰⁷Satyug mē̃ yē bank jamā kī band hō jāyēgī .

¹²⁷In the golden age, this bank for you to accumulate will be closed.

¹⁰⁸Yē bank bhī nahī̃ hōgī , dūsrī bank bhī nahī̃ hōgī .

¹²⁸There will neither be this bank nor there be any other bank.

¹⁰⁹Itnā dhan āpkē pās|pass hōgā jō kisī sē bhī kuchh lēnē key|kī āvaśhyaktā nahī̃ hōgī .

¹²⁹You will all have so much wealth that there will be no need for anyone to take from anyone else.

¹¹⁰Bank mē̃ kyō̃ rakhtē haĩ  ?

¹³⁰Why is it kept in a bank?

¹¹¹Ēk tō safety aur dūsrā byāj miltā hai .

¹³¹Firstly, for safety and secondly, because you receive interest.

¹¹²Kaī bahut hōśhiyār hōtē haĩ jō byāj sē hī chaltē rahtē haĩ .

¹³²Many are very clever in that they simply live on the interest they receive.

¹¹³Aur is samay tō agar aisē hōśhiyār haĩ tō achchhē haĩ , jamā kartē haĩ nā .

¹³³If there are such clever ones at this time, that is good; at least they are accumulating.

¹¹⁴Lēkin byāj kis taraph lagātē haĩ vō dēkhnā hai .

¹³⁴However, you have to see how you are using the interest that you receive.

¹¹⁵Tō satyug mē̃ na yē bank hōgī , na rūhānī khajānē jamā karnē key|kī bank hōgī .

¹³⁵So, in the golden age, neither will there be that bank nor will there be the bank for you to accumulate spiritual treasures.

¹¹⁶Dōnō̃ bank nahī̃ hōgī .

¹³⁶Neither bank will exist there.

¹¹⁷Is samay ēk kā padmaguṇā karkē dēnē key|kī bank hai lēkin ēk jamā karē̃gē tab padma milēgā , aisē nahī̃ . ¹¹⁸Hisāb hai .

¹³⁷At present, this bank gives you a multimillion fold return for one, but it is only when you accumulate one that you will receive multimillion fold. ¹³⁸You won't get it otherwise; it is a proper account.

¹¹⁹Tō diamond jubilee mē̃ sachchē diamond bannā hī hai , yē tō pakkā hai nā  ?

¹³⁹So, it is firm for all of you that, in this Diamond Jubilee, you have to become real diamonds, is it not?

¹²⁰Ki kabhī saṅkalp ātā hai ki patā nahī̃ ban sakē̃gē yā nahī̃  ?

¹⁴⁰Or, do you sometimes wonder whether you will be able to become this or not?

¹²¹Patā nahī̃ , tō nahī̃ ātā  ?

¹⁴¹You don't have any thought about not knowing this, do you?

¹²²Kyā bhī hō , tyāg karnā paṛē , tapasyā karnī paṛē , nirmān bannā paṛē , kuchh bhī hō jāyē , bannā jarūr hai .

¹⁴²No matter what happens, even if you have to have renunciation, if you have to have tapasya, if you have to become humble, no matter what you have to do, you definitely have to become this. ¹⁴³Is this all right?

¹²³Hai  ?

¹⁴⁴Speak!

¹²⁴Bōlō , hā̃ jī yā nā jī  ?

¹⁴⁵Ha ji or na ji? ¹⁴⁶(Ha ji).

¹²⁵ ( hā̃ jī ) dēkhnā , hā̃ jī kahnā tō bahut sahaj hai . ¹²⁶Hā̃ jī bannā ismē̃ attention dēnā paṛēgā .

¹⁴⁷Just be careful, because it is very easy simply to say "Ha ji", but, in order to become "Ha ji", you have to pay a lot of attention.

¹²⁷Pahlā-pahlā tyāg yē ' maĩ ' śhabda hai .

¹⁴⁸The first renunciation is of the word "I".

¹²⁸Yē ' maĩ ' śhabda hai bahut purānā lēkin ājkal yē bahut royal rūp kā hō gayā hai .

¹⁴⁹This word is very old, but in fact, this word today has taken on a very royal form.

¹²⁹Yē ' maĩ ' śhabda samāpt hō bhāṣhā mē̃ bhī ' bābā-bābā ' śhabda ā jāyē .

¹⁵⁰Even in your speech, this word "I" should finish and be replaced with "Baba, Baba".

¹³⁰Kahnē mē̃ dēkhō sādhāraṇ bāt hai , maĩ yōgya hū̃ nā , tō yōgya hū̃ tō salvation yā sēvā usī pramāṇ milnī chāhiyē .

¹⁵¹In speaking about it, it may seem something ordinary. ¹⁵²"I am a worthy soul. ¹⁵³Because I am worthy, I should be given facilities and service accordingly.

¹³¹Maĩ yōgya hū̃ , maĩ kartī hū̃ , tō yē right hai  ?

¹⁵⁴I am worthy, I am doing this." ¹⁵⁵So, is this right?

¹³²Kartē tō hō nā phir kyō̃ nahī̃ kahē̃ kartī tō hū̃  !

¹⁵⁶"I am doing this, so why don't people say that I am doing this?

¹³³Maĩ wrong hū̃ , right hū̃ , kahnē mē̃ tō āyēgā nā maĩ kartī hū̃  !

¹⁵⁷Whether I am wrong or right, it would be said that I am doing it." ¹⁵⁸You are not doing it.

¹³⁴… āp nahī̃ kartī hō  ? ¹³⁵Kartā bābā hai  !

¹⁵⁹It is Baba who is doing everything.

¹³⁶Vō bāp hai karāvanhār lēkin karanhār tō āp hō nā . ¹³⁷Tō ' maĩ ' kahnā wrong kyō̃ huā  ?

¹⁶⁰The Father is Karavanhar (One who inspires), but I am karanhar (one who does).

¹³⁸Vaisē jab ' maĩ ' śhabda bhī prayōg kartē hō tō vāstav mē̃ ' maĩ ' śhabda kissē lagtā hai  ?

¹⁶¹So, why is it wrong to say that "I" am doing it? ¹⁶²When you use the word "I", whom do you refer to as "I"?

¹³⁹Ātmā sē yā śharīr sē  ?

¹⁶³The soul or the body?

¹⁴⁰Maĩ kaun  ?

¹⁶⁴Who am "I"?

¹⁴¹Ātmā hai nā , śharīr tō nahī̃ hai  ?

¹⁶⁵"I" am the soul. ¹⁶⁶It is not the body, is it?

¹⁴²Tō agar dēhī abhimānī ban , maĩ ātmā hū̃ - is smr̥iti sē ' maĩ ' śhabda use kartē haĩ tō right hai .

¹⁶⁷If someone who is soul conscious uses the word "I" with the awareness of "I am a soul", then that is right.

¹⁴³Lēkin ' maĩ ' śhabda body conscious K|kē rūp mē̃ agar use kartē haĩ tō wrong hai .

¹⁶⁸However, if you use the word "I" out of body consciousness, that is wrong.

¹⁴⁴Sārē din mē̃ yē ' maĩ ' śhabda bahut ātā hai aur ānā hī hai .

¹⁶⁹Throughout the day, you use the word "I" a great deal, and, in fact, it will be used.

¹⁴⁵Tō abhyās karō - jab bhī ' maĩ ' śhabda kahtē hō tō maĩ kaun  ?

¹⁷⁰So, practise being aware of yourself: when you use the word "I", who are you?

¹⁴⁶Vāstav mē̃ ' maĩ ' hai hī ātmā .

¹⁷¹In fact, you are a soul.

¹⁴⁷Śharīr kō ' mērā ' kahtē haĩ .

¹⁷²Do you refer to the body as "I"?

¹⁴⁸Tō ' maĩ ' śhabda agar ātma abhimānī bankar kahē̃gē tō ātmā kō bāp svataḥ yād hai . ¹⁴⁹Kahnē key|kī bhī jarūrat nahī̃ paṛēgī .

¹⁷³You speak of it as "mine". ¹⁷⁴If you use the word "I" in soul consciousness, the soul will automatically remember the Father.

¹⁵⁰Hū̃ hī maĩ ātmā - yē abhyās ḍāl dō .

¹⁷⁵There won't be any need to say anything. ¹⁷⁶"I am a soul".

¹⁵¹Jaisē yē ulṭā abhyās paṛ gayā hai aur natural hō gayā hai ki jab ' maĩ ' śhabda bōltē hō tō apnā nām-rūp smr̥iti mē̃ ā jātā hai .

¹⁷⁷Instil this practice in the same way you have the wrong practice of the natural awareness of your name and form when you speak of yourself. ¹⁷⁸“Who am I?

¹⁵²Maĩ kaun hū̃  ?

¹⁷⁹I am so-and-so.

¹⁵³Maĩ phalānī hū̃ .

¹⁸⁰What am I like?”

¹⁵⁴Yah natural hō gayā hai nā  ? ¹⁵⁵Sōchnā nahī̃ paṛtā hai .

¹⁸¹You have had this wrong practice and it has become natural.

¹⁵⁶Tō yē jō ulṭē bhāv sē ' maĩ ' śhabda use kartē hō tabhī result mē̃ mēhnat jyādā aur prāpti cum|kam hōtī .

¹⁸²You don't even have to think about it. ¹⁸³When you use the word "I" with the wrong awareness, you have to work harder and attain less results.

¹⁵⁷Kaī bachchē kahtē haĩ ham tō bahut sēvā kartē haĩ , bahut mēhnat kartē haĩ lēkin prāpti itnī nahī̃ hōtī hai .

¹⁸⁴Many children say that they are doing a lot of service, that they are making great effort, but that there isn't that much attainment. ¹⁸⁵What is the reason for this?

¹⁵⁸Uskā kāraṇ kyā  ?

¹⁸⁶Everyone has received the same blessing.

¹⁵⁹Vardān sabkō ēk hai , 60 sāl vālō̃ kō bhī ēk tō ēk mās vālē kō bhī ēk hai .

¹⁸⁷Or, do some have different blessings? ¹⁸⁸Those of 60 years have the same blessing as those who are just one month old.

¹⁶⁰Khajānē sabhī kō ēk jaisē haĩ .

¹⁸⁹The treasures of everyone are the same.

¹⁶¹Pālnā sabkō ēk jaisī hai , dincharyā , maryādā sabkē liē ēk jaisī hai .

¹⁹⁰Everyone receives the same sustenance; the daily timetable and the maryadas are the same for everyone.

¹⁶²Dūsrī-dūsrī tō nahī̃ hai nā  !

¹⁹¹They are not different for some.

¹⁶³Aisē tō nahī̃ , vidēśh key|kī maryādāyē̃ aur haĩ , india key|kī aur haĩ , aisē tō nahī̃  ?

¹⁹²It isn't that the maryadas for those in the foreign lands are different from the maryadas for those in India. ¹⁹³It isn't like that, is it?

¹⁶⁴Thōṛā-thōṛā phark hai  ?

¹⁹⁴Is there a slight difference?

¹⁶⁵Nahī̃ hai  ?

¹⁹⁵There isn't, is there?

¹⁶⁶Tō jab sab ēk hai phir kiskō saphaltā miltī hai , kiskō cum|kam miltī hai - kyō̃  ?

¹⁹⁶Since everything is the same, why is it that some receive success whereas others receive less success? ¹⁹⁷What is the reason for this?

¹⁶⁷Kāraṇ  ? ¹⁶⁸Bāp madad cum|kam dētā hai kyā  ?

¹⁹⁸Is it that the Father gives less help?

¹⁶⁹Kiskō jyādā dētā hō , kiskō cum|kam , aisē hai  ?

¹⁹⁹Is it that He gives more help to some than to others?

¹⁷⁰Nahī̃ hai .

²⁰⁰It isn't like that.

¹⁷¹Phir kyō̃ hōtā hai  ?

²⁰¹In that case, why is it like this?

¹⁷²Matlab kyā huā  ?

²⁰²What does this mean?

¹⁷³Apnī galtī hai .

²⁰³That it is your own mistake.

¹⁷⁴Yā tō body-conscious vālā maĩ-pan ā jātā hai , yā kabhī-kabhī jō sāthī haĩ unhō̃ key|kī saphaltā kō dēkh īrṣhyā bhī ā jātī hai .

²⁰⁴You either have the consciousness of "I" in terms of body consciousness, or you sometimes become jealous when you see the success of your companions.

¹⁷⁵Us īrṣhyā K|kē kāraṇ jō dil sē sēvā karnī chāhiyē , vō dimāg sē kartē haĩ lēkin dil sē nahī̃ .

²⁰⁵It is because of that jealousy that you do the service that you should do with your heart simply with your head and not with your heart.

¹⁷⁶Aur phal miltā hai dil sē sēvā karnē kā .

²⁰⁶In fact, fruit is received from the service done with the heart.

¹⁷⁷Kaī bār bachchē dimāg use kartē haĩ lēkin dil aur dimāg dōnō̃ milākē nahī̃ kartē .

²⁰⁷Some children often use their heads for doing service, but they don't use both their hearts and their heads together.

¹⁷⁸Dimāg milā hai uskō kārya mē̃ lagānā achchhā hai lēkin sirph dimāg nahī̃ .

²⁰⁸It is good to use the head (the intellect) that you have received, but let it not just be the head.

¹⁷⁹Jō dil sē kartē haĩ tō dil sē karnē vālē K|kē dil mē̃ bāp kī yād bhī sadā rahtī hai .

²⁰⁹Those who do everything with their hearts also have remembrance of the Father in their heart.

¹⁸⁰Sirph dimāg sē kartē haĩ tō thōṛā time dimāg mē̃ yād rahēgā - hā̃ , bābā hī karānē vālā hai , hā̃ bābā hī karānē vālā hai lēkin kuchh samay kē bād phir vō hī maĩ-pan ā jāyēgā isliē dimāg aur dil dōnō̃ kā balance rakhō .

²¹⁰When you just simply do everything with your head, then, for a short time you remember in your head: “Yes, Baba is the One who is inspiring me; Baba is the One who is inspiring.” ²¹¹However, after some time, there will be that consciousness of "I" comes. ²¹²Therefore, keep a balance of both the head and the heart.

¹⁸¹Tō sunāyā diamond jubilee mē̃ kyā karnā hai  ?

²¹³So you have been told what you have to do for the Diamond Jubilee.

¹⁸²Viśhēṣh bachat kā khātā jamā karō .

²¹⁴Especially accumulate in your savings account.

¹⁸³Aisē nahī̃ , ki sārā din mērē sē kōī aisī bāt nahī̃ huī , kiskō duḥkh nahī̃ diyā , kisī sē kuchh khiṭkhiṭ nahī̃ huī arthāt ganvāyā nahī̃ .

²¹⁵It shouldn't be that you simply check and say that you didn't do anything particularly wrong throughout the day today, that you didn't cause sorrow for anyone, that you didn't have any conflict with anyone today, that is, you didn't lose anything today.

¹⁸⁴Yē tō achchhī bāt hai ganvāyā nahī̃ lēkin jamā kiyā  ?

²¹⁶It is good that you didn't lose anything, but did you accumulate anything?

¹⁸⁵Sēvā bhī key|kī tō apnē rūhāniyat sē sēvā mē̃ saphaltā prāpt kī  ?

²¹⁷You may have done service, but, did you also attain success in that service with your spirituality?

¹⁸⁶Vā saphaltā jamā kī  ?

²¹⁸Did you accumulate success?

¹⁸⁷Tō sēvā mē̃ samay lagāyā - yē tō achchhī bāt key|kī nā lēkin sēvā kis vidhi sē key|kī  ?

²¹⁹It is good that you used your time in doing service, but in what way did you do that service?

¹⁸⁸Kaī kahtē haĩ ham tō sārā din itnē sēvā mē̃ busy rahtē haĩ jō apnā hī nahī̃ patā paṛtā .

²²⁰Many say that they are so busy doing service throughout the day that they are not even aware of themselves.

¹⁸⁹Busy rahtē haĩ yah bahut achchhā . ¹⁹⁰Lēkin sēvā kā pratyakṣhaphal jamā huā  ?

²²¹It is very good that you remain busy, but did you accumulate the instant fruit of service or did you just work hard?

¹⁹¹Ki sirph mēhnat key|kī  ? ¹⁹²Sēvā mē̃ samay 8 ghaṇṭā lagāyā lēkin 8 hī ghaṇṭē sēvā K|kē jamā huē  ?

²²²You may have used eight hours in doing service, but did you accumulate those eight hours in service? ²²³Did you accumulate that time?

¹⁹³Samay jamā huā  ? ¹⁹⁴Ki ādhā jamā huā , ādhā bhāgdauṛ mē̃ , sōchnē mē̃ gayā  ?

²²⁴Or, did you accumulate half and was half of that time spent running around and thinking about everything?

¹⁹⁵Śhrēṣhṭh saṅkalp , śhubh bhāvnā , śhubh kāmnā K|kē saṅkalp jamā hōtē haĩ .

²²⁵Elevated thoughts and thoughts of good wishes and pure feelings have to be accumulated.

¹⁹⁶Tō sārē din mē̃ jamā kā khātā note karō .

²²⁶So, note your account of accumulation throughout the day.

¹⁹⁷Jab jamā kā khātā baṛhtā jāyēgā tō svataḥ hī diamond ban hī jānā hai .

²²⁷When your account of accumulation increases, you will automatically become a diamond.

¹⁹⁸Abhī bhī samay aur saṅkalp - nā achchhē mē̃ , nā burē mē̃ hōtē haĩ .

²²⁸Even now, your time and thoughts are neither accumulated in the accounts of good or bad.

¹⁹⁹Tō burē mē̃ nahī̃ huā yē tō bach gayē lēkin achchhē mē̃ jamā huā  ? ²⁰⁰Samjhā  ?

²²⁹It is good that you were saved from accumulating it in the account of bad, but did you accumulate in the account of good?

²⁰¹Samay kō , saṅkalp kō bachāō , jitnā abhī bachat karē̃gē , jamā karē̃gē tō sārā kalp usī pramāṇ rājya bhī karē̃gē aur pūjya bhī banē̃gē .

²³⁰Do you understand? ²³¹Now, save your time and your thoughts. ²³²The more you now save and accumulate, the more you will accordingly rule and be worshipped throughout the cycle.

²⁰²Chāhē dvāpar sē āp sākār rūp mē̃ tō girtī kalā mē̃ ātē hō lēkin āpkā jamā kiyā huā khātā āpkē jaṛ chitrō̃ key|kī pūjā karātā hai .

²³³Even in the copper age, when you go into the stage of descent, whatever you have accumulated enables your non-living images to be worshipped.

²⁰³Tō sab yē note karnā tō mālūm paṛ jāyēgā ki vyarth vā sādhāraṇ samay kitnā hōtā hai  ? ²⁰⁴Sādhāraṇ saṅkalp kitnē hōtē haĩ  ?

²³⁴Therefore, note down all of this and you will find out how much time is spent wastefully or in ordinary things and how many ordinary thoughts you have.

²⁰⁵Lēkin ēk attention rakhnā - agar mānō āpkā āj K|kē din jamā kā khātā bahut kam huā tō cum|kam dēkh karkē dilśhikasta nahī̃ hōnā .

²³⁵However, you have to pay attention to one thing. ²³⁶For instance, your account of accumulation might be very low for a day and you perhaps get disheartened on seeing it so low.

²⁰⁶Aur hī samjhō ki abhī bhī hamkō chance hai jamā karnē kā .

²³⁷Instead of that, think that, even now, you still have a chance to accumulate.

²⁰⁷Apnē kō umaṅg-utsāh mē̃ lāō .

²³⁸Put zeal and enthusiasm into yourself.

²⁰⁸Apnē āpsē race karō , dūsrē sē nahī̃ .

²³⁹Have a race with your own self, not with others.

²⁰⁹Apnē āpsē race karō ki āj agar 8 ghaṇṭē jamā huē tō kal 10 ghaṇṭē hō .

²⁴⁰Have a race with yourself for example: if today you accumulated eight hours, tomorrow you will accumulate ten hours.

²¹⁰Dil-śhikast nahī̃ hōnā kyōṅki abhī phir bhī jamā karnē kā samay hai .

²⁴¹However, do not become disheartened, because now is still the time for accumulating.

²¹¹Abhī too late kā board nahī̃ lagā hai .

²⁴²The board of ‘too late’ has not yet been put up.

²¹²Final result kā time abhī announce nahī̃ huā hai .

²⁴³As yet, the time for the final result has not been announced.

²¹³Jaisē laukik mē̃ paper key|kī date final hō jātī hai tō achchhē puruṣhārthī kyā kartē haĩ  ?

²⁴⁴In the world outside, what do good effort-makers do when the date of the final paper is fixed?

²¹⁴Dil-śhikast hōtē haĩ yā puruṣhārth mē̃ āgē baṛhtē haĩ  ?

²⁴⁵Do they get disheartened or do they make progress in their efforts?

²¹⁵Tō āp bhī dilśhikasta nahī̃ bannā .

²⁴⁶So, you too mustn't get disheartened.

²¹⁶Aur hī umaṅg-utsāh mē̃ ākarkē dr̥iṛh saṅkalp karō ki mujhē apnē jamā kā khātā baṛhānā hī hai .

²⁴⁷Instead, have that much more zeal and enthusiasm and have the determination to increase your account of accumulation.

²¹⁷Samjhā  ? ²¹⁸Achchhā .

²⁴⁸Do you understand?

²¹⁹Chārō̃ ōr K|kē jayantī key|kī mubārak dēnē vālē bachchō̃ kō , sadā bāp K|kē sāth-sāth rahnē vālē combined rūpdhārī bachchō̃ kō , sadā umaṅg-utsāh K|kē dvārā svayã kō aur aurō̃ kō āgē baṛhānē vālē bachchō̃ kō , chārō̃ ōr K|kē sēvā mē̃ āgē baṛhnē vālē sachchē sēvādhārī bachchō̃ kō bāpdādā key|kī padma-padma-padma guṇā mubārak hō .

²⁴⁹Achcha. ²⁵⁰To the children everywhere who give greetings for the birthday, to the children in the combined form who constantly stay with the Father, to the children who make themselves and others move forward with constant zeal and enthusiasm, to the truly serviceable souls everywhere who move forward in doing service, multi, multi, multimillion fold greetings and congratulations from BapDada.

²²⁰Yād-pyār kē sāth bāp bhī bachchō̃ key|kī mubārak , yād-pyār svīkār kar rahē haĩ .

²⁵¹Together with giving love and remembrance, the Father is also accepting love, remembrance and greetings from the children.

²²¹Dēkh rahē haĩ ki sabhī taraph mubārak-mubārak K|kē dil K|kē gīt baj rahē haĩ .

²⁵²Baba is seeing that songs of greetings are being sung everywhere in each one's heart.

²²²Tō aisē mubārak lēnē aur mubārak dēnē K|kē dōnō̃ K|kē saṅgam key|kī viśhēṣh yād-pyār aur namastē .

²⁵³So, now, special love and remembrance and namaste for the confluence of giving and receiving love, remembrance and greetings.

²²³Vardān  : her|har bāt mē̃ kalyāṇ samajhkar achal , aḍōl mahāvīr bannē vālē trikāldarśhī bhav

²⁵⁴Blessing: May you be a trikaldarshi and unshakeable and immovable mahavir, knowing that there is benefit in everything.

²²⁴Kōī bhī bāt ēk kāl key|kī dr̥iṣhṭi sē nahī̃ dēkhō , trikāldarśhī hōkar dēkhō .

²⁵⁵ Do not look at any situation with the vision of just one aspect of time. ²⁵⁶See everything as a trikaldarshi.

²²⁵Kyō̃ , kyā kē bajāē sadā yahī saṅkalp rahē ki jō rahā hai usmē̃ kalyāṇ hai .

²⁵⁷Instead of asking “Why?” or “What?” always have the thought: “There is benefit in whatever is happening.”

²²⁶Jō bābā kahē vah kartē chalō , phir bābā jānē bābā kā kām jānē .

²⁵⁸Continue to do everything that Baba tells you to do. ²⁵⁹Then Baba knows and His work knows.

²²⁷Jaisē bābā chalāyē vaisē chalō tō usmē̃ kalyāṇ bharā huā hai .

²⁶⁰Continue to move along as Baba makes you move and that will be filled with benefit.

²²⁸Is niśhchay sē kabhī ḍagmag nahī̃ hōṅgē .

²⁶¹Never let this faith fluctuate.

²²⁹Saṅkalp aur svapn mē̃ bhī vyarth saṅkalp na āyē̃ tab kahē̃gē achal , aḍōl mahāvīr .

²⁶²Let there not be any waste thoughts or dreams in your mind and you will then be called an unshakeable and immovable mahavir.

²³⁰Slōgan  : tapasvī vah hai jō śhrīmat K|kē iśhārē pramāṇ second mē̃ nyārā aur pyārā ban jāyē .

²⁶³Slogan: A tapaswi soul is one who, with a signal of shrimat, becomes detached and loving in a second.

²⁶⁴*** Om Shanti ***