मंगलवार 24 अक्टूबर 2023 की दैनिक मुरली

⁰24-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ baṛā vichitr ustād milā hai , tum uskī śhrīmat par chalō tō double sirtāj dēvtā ban jāyēṅgē ' '

¹Essence: Sweet children, you have found the unique Master. ²Follow His shrimat and you will become double-crowned deities.

²Praśhna  : paṛhāī mē̃ kabhī bhī thakāvaṭ na āyē uskā sahaj puruṣhārth kyā hai  ?

³Question: What easy effort do you make so that you never get tired of studying?

³Uttar  : paṛhāī K|kē bīch mē̃ jō kabhī nindā-stuti , mān-apmān hōtā hai , usmē̃ sthiti samān rahē , usē ēk khēl samjhō tō kabhī thakāvaṭ nahī̃ āyēgī .

⁴Answer: Keep your stage equanimous in the praise and defamation, the regard and disregard that happens in this study. ⁵Consider all of that to be a game and you will never get tired.

⁴Sabsē jāstī nindā tō śhrīkr̥iṣhṇa key|kī huī hai , kitnē kalaṅk lagāyē haĩ , phir aisē śhrīkr̥iṣhṇa kō pūjtē bhī haĩ .

⁶Krishna has been defamed the most. ⁷People have accused him of so many things and yet they also worship such a Krishna.

⁵Tō yah gālī milnā kōī naī bāt nahī̃ hai isliē paṛhāī mē̃ thaknā nahī̃ hai , jab tak bāp paṛhā rahē haĩ , paṛhtē rahnā hai .

⁸Therefore, taking insults is not a new thing, so never get tired of studying. ⁹Continue to study for as long as the Father teaches you.

⁶Gīt  : banvārī rē jīnē kā sahārā tērā nām …

¹⁰Song: O Dweller of the Forest, Your name is the support of my life!

⁷Ōm śhānti .

¹¹Om shanti.

⁸Yah kisnē kahā  ?

¹²Who said this?

⁹Kisnē farmāyā aur kiskō  ?

¹³Who spoke and to whom?

¹⁰Yah tō tum bachchē hī jāntē hō , jinkō hī gōp-gōpiyā̃ kahā jātā hai .

¹⁴Only you children, who are called gopes and gopis, know this.

¹¹Tō unhōnnē apnē bāp gōpīvallabh kō yād kiyā .

¹⁵So, they remembered their Father, Gopi Vallabh.

¹²Aisā bāp sivāē parampitā paramātmā K|kē kōī hō nahī̃ saktā .

¹⁶No one, apart from the Supreme Father, the Supreme Soul, can be such a Father.

¹³Tō yād unkō kartē haĩ , jō hōkar jātē haĩ .

¹⁷So, they remember those who have been here and gone.

¹⁴Unkā phir bād mē̃ gāyan hōtā hai .

¹⁸They are later praised.

¹⁵Misāl - jaisē Christ āyā , kriściyan dharm sthāpan karkē kahā̃ chalā nahī̃ gayā , unkō pālnā tō jarūr karnī hai , punarjanma mē̃ ānā hai .

¹⁹For example, Christ came but, after establishing the Christian religion, he didn't go away anywhere. ²⁰He definitely had to sustain it; he had to take rebirth.

¹⁶Parantu jō dharm sthāpan karkē gayē haĩ unkā varṣh-varṣh birth day manātē haĩ .

²¹However, every year, people celebrate the birthdays of those who leave after establishing their religion.

¹⁷Bhakti mārg mē̃ unkō yād kiyā jātā hai .

²²They are remembered on the path of devotion.

¹⁸Vaisē hī ājkal daśhaharē kā bhī utsav manātē haĩ .

²³In the same way, people celebrate the festival of Dashera nowadays.

¹⁹Manānā hōtā hai tō jarūr śhubh hī hōgā .

²⁴It is celebrated, so it must definitely be something auspicious.

²⁰Kōī achchhā karkē jātē haĩ tō unkā utsav manāyā jātā hai .

²⁵When someone leaves after doing something good, his festival is celebrated.

²¹Dīpmālā kā bhī utsav manāyā jātā hai .

²⁶Even the festival of Deepmala is celebrated.

²²Śhrīkr̥iṣhṇa jayantī manāī jātī hai .

²⁷Krishna’s birthday is also celebrated.

²³Jō hōkar jātē haĩ unkā phir utsav manātē haĩ .

²⁸They celebrate the festivals of those who have been and gone.

²⁴Ab bhāratvāsiyō̃ kō tō yah patā hai nahī̃ ki yah rākhī utsav ādi kyō̃ manātē haĩ .

²⁹The people of Bharat don't know why the festivals of Rakhi, etc. are celebrated.

²⁵Kyā huā thā  ?

³⁰What happened?

²⁶Christ-Buddha ādi kō jāntē haĩ ki yah dharm sthāpan karnē āyē thē .

³¹They know that Christ and Buddha came to establish their religions.

²⁷Is samay sabhī āsurī sampradāy haĩ . ²⁸Tum hō īśhvarīy sampradāy .

³²At this time, all are the devilish community whereas you are the Godly community.

²⁹Ab bāp rām ākar daivī śhrēṣhṭhāchārī banā rahē haĩ athavā aisē kahē̃ ki parampitā ākar svarg kā udghāṭan kar rahē haĩ athavā foundation ḍāl rahē haĩ .

³³The Father, Rama, has now come and is making you divine and elevated. ³⁴Or, it can be said that the Supreme Father has come and is having heaven inaugurated, that is, He is laying the foundation for it.

³⁰Opening ceremony bhī kah saktē haĩ .

³⁵It can also be called the opening ceremony.

³¹Bhārat mē̃ śhrēṣhṭhāchārī mahārājā-mahārānī hōkar gayē haĩ , satyugī dēvī-dēvtāyē̃ double sirtāj thē .

³⁶The elevated emperors and empresses in Bharat have been and gone. ³⁷The golden-aged deities were double crowned.

³²Pavitratā kā tāj bhī thā aur ratnajaṛit tāj bhī thā .

³⁸They had crowns of purity and also crowns studded with jewels.

³³Vikārī rājāō̃ kō sirph ratnajaṛit tāj hōtā hai .

³⁹Vicious kings only have crowns studded with jewels.

³⁴Double tāj vālō̃ key|kī single tāj vālē pūjā kartē haĩ .

⁴⁰Those with single crowns worship those with double crowns.

³⁵Parantu kab hōkar gayē , kaisē rājya pāyā yah kiskō patā nahī̃ hai .

⁴¹However, no one knows when they came and left or how they received their kingdom.

³⁶Lakṣhmī-nārāyaṇ itnē śhrēṣhṭh double sirtāj dēvī-dēvtā thē , unhō̃ kō aisā śhrēṣhṭh banānē vālā kaun , yah bāp baiṭh samjhātē haĩ .

⁴²Lakshmi and Narayan were such elevated, double-crowned deities. ⁴³The Father sits here and explains who made them so elevated. ⁴⁴People celebrate Dashera.

³⁷Abhī daśhaharā manātē haĩ , tum jāntē hō jarūr kuchh huā hai jis kāraṇ daśhaharā manātē haĩ , rāvaṇ kō jalātē haĩ , parantu vah jalnē key|kī chīz hai nahī̃ .

⁴⁵You know that something must have happened that caused people to celebrate Dashera and burn an effigy of Ravan. ⁴⁶However, he is not something that will be burnt.

³⁸Abhī unkā rājya pūrā hōtā hai .

⁴⁷His kingdom is now coming to an end.

³⁹Jab tak rāmrājya sthāpan hō jāē tab tak yah bhraṣhṭāchārī rājya chalnā hai .

⁴⁸Until the kingdom of Rama is established, the corrupt kingdom has to continue.

⁴⁰Rāvaṇ rājya ḵẖatm hō rāmrājya sthāpan huā thā , uskī ceremony manātē rahtē haĩ .

⁴⁹People continue to celebrate the ceremony of when the kingdom of Ravan ended and the kingdom of Rama was established.

⁴¹Rāvaṇ kō jalātē haĩ , issē siddh kartē haĩ barōbar bhraṣhṭāchārī āsurī rājya hai .

⁵⁰They burn an effigy of Ravan which proves that this truly is the corrupt devilish kingdom.

⁴²Bhraṣhṭāchār key|kī bhī grades rahtī haĩ .

⁵¹There are also grades of corruption.

⁴³Bhraṣhṭāchār dvāpar sē śhurū hōtā hai .

⁵²Corruption begins in the copper age.

⁴⁴Pahlē dō kalā bhraṣhṭāchār rahtā hai phir 4 kalā , phir 8 kalā , 10 kalā , baṛhtē-baṛhtē 16 kalā bhraṣhṭāchār hō gayā hai .

⁵³At first, there are two degrees of corruption, then four degrees, then eight degrees, then ten degrees and, having gradually increased, it has now become 16 degrees of corruption.

⁴⁵Abhī phir 16 kalā bhraṣhṭāchār kō badlāē 16 kalā śhrēṣhṭhāchārī banānā ēk bāp kā hī kām hai .

⁵⁴Now, to change those who are 16 degrees corrupt to 16 degrees elevated is the task of the one Father alone.

⁴⁶Bāp samjhātē haĩ is samay rāvaṇrājya hai , rāmrājya śhrēṣhṭh rājya thā .

⁵⁵The Father explains: At this time, it is the kingdom of Ravan.

⁴⁷Abhī vah bhraṣhṭa ban gayē haĩ .

⁵⁶The kingdom of Rama was the elevated kingdom.

⁴⁸Śhrēṣhṭhāchārī bhārat kō svarg kahā jātā hai .

⁵⁷That has now become corrupt. ⁵⁸The elevated Bharat is called heaven.

⁴⁹Vahī rājya ab bhraṣhṭāchārī hō gayā hai .

⁵⁹That same kingdom has now become corrupt.

⁵⁰Ab bāp kahtē haĩ - maĩ āyā hū̃ bhraṣhṭāchārī rājya kō śhrēṣhṭhāchārī rājya banānē liē .

⁶⁰The Father says: I have now come to make the corrupt kingdom into an elevated kingdom.

⁵¹Yādav kul bhī hai , kaurav kul bhī hai .

⁶¹There are the Yadava and the Kaurava clans.

⁵²Yādav kul mē̃ bhī anēk dharm haĩ .

⁶²There are innumerable religions in the Yadava clan.

⁵³Jō śhrēṣhṭhāchārī daivī dharm K|kē thē vah dharm bhraṣhṭa , karma bhraṣhṭa ban paṛē haĩ . ⁵⁴Phir bāp śhrēṣhṭh karma sikhlātē haĩ .

⁶³Those who belonged to the elevated deity religion have become corrupt in their religion and their actions.

⁵⁵Bhakti mārg mē̃ utsav manātē āyē haĩ .

⁶⁴The Father now teaches them how to perform elevated actions.

⁵⁶Jarūr bhagvān āyā thā , 5 hazār varṣh key|kī bāt hai .

⁶⁵They have been celebrating festivals on the path of devotion.

⁵⁷Bāp nē ākar bhraṣhṭāchārī kō śhrēṣhṭhāchārī banāyā thā .

⁶⁶God definitely came; it is a matter of 5000 years.

⁵⁸Sārī duniyā kō śhrēṣhṭhāchārī banānā bāp kā hī kām hai , phir unkī pālnā karnē liē tumkō ūpar sē bhēj dētē haĩ .

⁶⁷The Father came and made the corrupt beings elevated. ⁶⁸It is the Father's task alone to make the whole world elevated.

⁵⁹Tumnē jō daivī dharm key|kī sthāpanā kī hai , uskī phir jākar pālnā karō .

⁶⁹Then, He sends you down from above to sustain it: Go and sustain the deity religion that you established.

⁶⁰Aisē kōī kahtē nahī̃ , automatically yah drama anusār hōtā hai .

⁷⁰It isn't that anyone says this; it happens automatically according to the drama.

⁶¹Tum śhrēṣhṭhāchārī ban jāyēṅgē phir sr̥iṣhṭi bhī satōpradhān śhrēṣhṭhāchārī ban jāyēgī .

⁷¹When you become elevated, even the world will become satopradhan and elevated.

⁶²Abhī tō 5 tatva bhī tamōpradhān haĩ .

⁷²Now, even the five elements are tamopradhan.

⁶³Kitnī uthal-pāthal hōtī rahtī hai . ⁶⁴Manuṣhya kitnē duḥkhī hōtē haĩ .

⁷³There is so much upheaval and people are so unhappy.

⁶⁵Karōṛō̃ kā nuksān hō jātā hai .

⁷⁴Damage costing millions is caused.

⁶⁶Satyug mē̃ yah kōī bhī upadrav nahī̃ hōtē .

⁷⁵In the golden age, there won't be any of these calamities.

⁶⁷Upadrav hōtē haĩ nark mē̃ .

⁷⁶Calamities take place in hell.

⁶⁸Upadrav bhī pahlē dō kalā vālē thē , abhī 16 kalā vālē ban gayē haĩ .

⁷⁷Even the calamities are at first only two degrees whereas they have now become 16 degrees.

⁶⁹Yah sab detail mē̃ samjhānē key|kī bātē̃ haĩ aur haĩ bahut sahaj , parantu samajhtē nahī̃ , na samjhā saktē haĩ .

⁷⁸All of these things have to be explained in detail. ⁷⁹They are very easy, but people are unable to understand them or explain to others.

⁷⁰Tō yah rāvaṇ kō jalānā dvāpar sē śhurū hōtā hai .

⁸⁰So, this burning of Ravan began in the copper age.

⁷¹Aisē thōṛēhī kahē̃gē 5 hazār varṣh huē .

⁸¹You cannot say that it started 5000 years ago.

⁷²Bhakti mārg śhurū hōtā hai tō yah upadrav bhī śhurū hōtē haĩ .

⁸²When the path of devotion begins, all of these calamities also begin.

⁷³Ab phir rāvaṇ rājya kā vināśh , rāmrājya key|kī sthāpanā kaisē hōtī hai sō tum jāntē hō .

⁸³You now know how the kingdom of Ravan is destroyed and how the kingdom of Rama is established.

⁷⁴Manuṣhya nahī̃ jāntē rāvaṇ kyā hai .

⁸⁴People don't know what Ravan is.

⁷⁵Bāp kahtē haĩ laṅkā tō kōī thī nahī̃ .

⁸⁵The Father says: There wasn't anything such as Lanka.

⁷⁶Satyug mē̃ laṅkā hōtī nahī̃ .

⁸⁶There is no Lanka in the golden age.

⁷⁷Bahut thōṛē manuṣhya hōtē haĩ .

⁸⁷There are very few people there.

⁷⁸Jamunā kā kaṇṭhā hai .

⁸⁸They live by the banks of the River Jamuna.

⁷⁹Ajmēr mē̃ vaikuṇṭha kā model bhī dikhātē haĩ parantu samajhtē nahī̃ .

⁸⁹In Ajmer, they show a model of Paradise, but they don't understand it.

⁸⁰Sōnē K|kē mahal ādi banānē mē̃ vahā̃ kōī dēr nahī̃ lagtī hai .

⁹⁰It doesn't take long to build golden palaces there.

⁸¹Machinery par jhaṭ galākar tiles banātē haĩ .

⁹¹They use machinery to melt gold quickly and make tiles etc.

⁸²Tum bachchē jāntē hō yah jō science hai , jissē vināśh hōtā hai , vahī phir tumkō vahā̃ kām mē̃ āyēgī .

⁹²You children know that this science through which destruction takes place will be useful to you later on.

⁸³Abhī yah aeroplane ādi baṛī khuśhī kē liē banātē haĩ , unsē hī vināśh karē̃gē .

⁹³They make aeroplanes etc. now for great happiness, but they will also carry out destruction with them.

⁸⁴Tō yah aeroplane sukh kē liē bhī hai tō duḥkh kē liē bhī hai .

⁹⁴So, these aeroplanes are for sorrow as well as happiness.

⁸⁵Alpkāl liē sukh hai .

⁹⁵That is temporary happiness.

⁸⁶100 varṣh K|kē andar yah sab chījē̃ nikalī haĩ .

⁹⁶All of these things have been invented in the last hundred years.

⁸⁷Tō 100 varṣh K|kē andar itnā sab huā hai .

⁹⁷So, so much has happened in the last hundred years.

⁸⁸Tō tum vichār karō jab vināśh hōgā phir naī duniyā mē̃ kitnē thōṛē samay mē̃ sab chīzē ban jāyēṅgī .

⁹⁸So, just think: after destruction takes place, all of these things will be created in such a short time in the new world.

⁸⁹Vahā̃ tō jhaṭ sōnē K|kē mahal ban jātē haĩ .

⁹⁹There, the golden palaces are built very quickly.

⁹⁰Bhārat mē̃ sōnē chāndī K|kē kitnē mahal jaṛit sē jaṛē huē bantē haĩ .

¹⁰⁰In Bharat, so many palaces are studded with gold and silver.

⁹¹Vahā̃ darbār baṛī bantī hai .

¹⁰¹They have big royal courts there.

⁹²Rājē rajvāṛē āpas mē̃ miltē hōṅgē .

¹⁰²Royal people would meet there.

⁹³Uskō pāṇḍav sabhā nahī̃ kahē̃gē .

¹⁰³They would not be called Pandava gatherings.

⁹⁴Uskō kahē̃gē lakṣhmī-nārāyaṇ K|kē rājdhānī key|kī sabhā .

¹⁰⁴They would be called gatherings of the kingdom of Lakshmi and Narayan.

⁹⁵Prince-princess sab ākar baiṭhtē haĩ .

¹⁰⁵All the princes and princesses also go and sit there.

⁹⁶British government thī tō prince-princess mahārājāō̃ key|kī baṛī sabhā lagtī thī .

¹⁰⁶When it was the British Government, there used to be great royal court gatherings of princes, princesses and Maharajas.

⁹⁷Sab rājāī tāj lagākar baiṭhtē thē .

¹⁰⁷All the kings would be sitting there wearing their crowns.

⁹⁸Nēpāl mē̃ bābā jātē thē tō vahā̃ rāṇā family key|kī sabhā lagtī thī .

¹⁰⁸When Baba used to go to Nepal, they would hold a gathering of the Rana (king) family.

⁹⁹Baṛē tāj vālē rāṇē baiṭhtē thē .

¹⁰⁹Kings with big crowns would sit there.

¹⁰⁰Unkō mahārājā-mahārānī kahtē haĩ , phir unmē̃ bhī number-vār hōtē haĩ .

¹¹⁰They were called emperors and empresses and they were all numberwise.

¹⁰¹Rāniyā̃ nahī̃ baiṭhtī haĩ . ¹⁰²Vah pardēnaśhīn hōtī haĩ .

¹¹¹The queens wouldn’t sit there; they remained behind curtains.

¹⁰³Baṛē bhabhkē sē baiṭhtē haĩ .

¹¹²They sat with a lot of grandeur.

¹⁰⁴Ham kahtē thē yah tō pāṇḍav rājya hai .

¹¹³We used to say that that was the Pandava Government.

¹⁰⁵Vah apnē kō kahtē bhī sūryavanśhī haĩ .

¹¹⁴They called themselves the sun dynasty. ¹¹⁵They used to exist here too.

¹⁰⁶Yahā̃ thē parantu single tāj vālē . ¹⁰⁷Unsē pahlē double sirtāj thē .

¹¹⁶However, they had single crowns, because it was before them that there were those with double crowns.

¹⁰⁸Śhrīkr̥iṣhṇa kē liē anēk bātē̃ likh dī haĩ - phalānī kō bhagāyā , yah kiyā .

¹¹⁷They have written so many things about Krishna: He abducted so-and-so and did such-and-such.

¹⁰⁹Parantu aisī bāt tō hai nahī̃ .

¹¹⁸However, there was nothing like that.

¹¹⁰Jō utsav past hō jātē haĩ vah phir manātē ātē haĩ .

¹¹⁹People continue to celebrate the festivals of things that took place in the past.

¹¹¹Yah bhī utsav manātē haĩ . ¹¹²Jabki rāvaṇ rājya kō ḵẖalās kar rāmrājya key|kī sthāpanā key|kī , yah tō varṣh-varṣh manātē haĩ .

¹²⁰They also celebrate the festival of when the kingdom of Ravan ended and the kingdom of Rama was established. ¹²¹They celebrate it every year.

¹¹³Tō siddha hōtā hai āsurī rāvaṇ rājya 5 hajār varṣh pahlē bhī thā .

¹²²So, this proves that the devilish kingdom of Ravan also existed 5000 years ago.

¹¹⁴Bāp āyā thā , ākar rāvaṇ rājya kā vināśh karāyā thā .

¹²³The Father came and inspired the destruction of the kingdom of Ravan.

¹¹⁵Vahī mahābhārat laṛāī khaṛī hai .

¹²⁴That same Mahabharat War is just ahead.

¹¹⁶Bākī rāvaṇ kōī chīz nahī̃ hai .

¹²⁵However, there is no such thing as Ravan.

¹¹⁷Rāvaṇ key|kī strī madōdarī dikhātē haĩ . ¹¹⁸Unkō phir 10 śhīśh nahī̃ dikhātē haĩ .

¹²⁶They show Madodri as the wife of Ravan, but they don't show her with ten heads.

¹¹⁹Rāvaṇ kō 10 śhīśh dikhātē haĩ .

¹²⁷They show Ravan with ten heads.

¹²⁰Viṣhṇu kō 4 bhujā dikhātē haĩ . ¹²¹Dō lakṣhmī key|kī , dō nārāyaṇ key|kī .

¹²⁸They show Vishnu with four arms: two arms of Lakshmi and two arms of Narayan.

¹²²Vaisē rāvaṇ kō 10 śhīśh dikhātē haĩ - 5 vikār unkē , 5 vikār madōdarī K|kē .

¹²⁹They show Ravan with ten heads: five vices of his and five vices of Madodri.

¹²³Viṣhṇu chaturbhuj bhī arth|earth sahit dikhāyā hai . ¹²⁴Pūjā bhī mahālakṣhmī key|kī kartē haĩ .

¹³⁰They have also shown the significance of the four-armed image of Vishnu.

¹²⁵Mahālakṣhmī kō kabhī dō bhujā vālā nahī̃ dikhāyēṅgē .

¹³¹They also worship Mahalakshmi. ¹³²They never show Mahalakshmi with two arms.

¹²⁶Dīpmālā mē̃ lakṣhmī kā āhvān kartē haĩ .

¹³³At Deepmala, they invoke Lakshmi.

¹²⁷Kyō̃ , nārāyaṇ nē kōī gunāh kiyā kyā  ?

¹³⁴Why? ¹³⁵Did Narayan commit a crime?

¹²⁸Lakṣhmī kō bhī dhan tō nārāyaṇ hī dētā hōgā nā . ¹²⁹Half partner hōṅgē .

¹³⁶After all, Lakshmi receives her wealth from Narayan anyway; she is a half-partner.

¹³⁰Tō nārāyaṇ nē kyā gunāh kiyā  ?

¹³⁷So, what crime did Narayan commit?

¹³¹Vāstav mē̃ dhan kōī lakṣhmī sē nahī̃ miltā , dhan tō jagadambā sē miltā hai .

¹³⁸In fact, wealth is not received from Lakshmi. ¹³⁹Wealth is received from Jagadamba.

¹³²Tum jāntē hō jagat ambā sō hī phir lakṣhmī bantī hai .

¹⁴⁰You know that Jagadamba then becomes Lakshmi.

¹³³Tō unhōnnē alag-alag kar diyā hai .

¹⁴¹So, they have separated the two of them.

¹³⁴Jagat ambā sē her|har chīz māṅgtē haĩ .

¹⁴²They ask Jagadamba for everything.

¹³⁵Kōī bhī duḥkh hōgā , bachchā mar jāyēgā tō jagat ambā kō kahē̃gē rakṣhā karō , bachchā dō , yah bīmārī dūr karō .

¹⁴³If they have any sorrow, if their son dies, they pray to Jagadamba: “Protect us.” ¹⁴⁴“Give me a child!” ¹⁴⁵“Remove this illness of mine!”

¹³⁶Bahut kāmanāyē̃ rakhtē haĩ .

¹⁴⁶They have many such desires.

¹³⁷Lakṣhmī kē pās ēk hī kāmnā rakhkar jātē haĩ - dhan key|kī . ¹³⁸Bas .

¹⁴⁷They go to Lakshmi and only place one desire in front of her and that is for wealth; that’s all!

¹³⁹Jagat ambā sabhī kāmanāyē̃ pūrī karnē vālī hai .

¹⁴⁸Jagadamba is the one who fulfils all your desires.

¹⁴⁰Dhanvān tō yah banātī hai .

¹⁴⁹She is the one who makes you wealthy.

¹⁴¹Is samay tumhārī sab kāmanāyē̃ pūrī hōtī haĩ .

¹⁵⁰At this time, all your desires are being fulfilled.

¹⁴²Kōī dhan nahī̃ dētē haĩ , sirph paṛhātē haĩ - jissē tum kyā sē kyā ban jātē hō aur phir lakṣhmī bantī hō tō dhanvān ban jātī hō .

¹⁵¹They don't give wealth; they simply teach you through which, from nothing, you become great. ¹⁵²Then, when you become Lakshmi, you become wealthy.

¹⁴³Tākat is samay tumhārē mē̃ hai jō tum sab kāmanāyē̃ pūrī kar saktī hō .

¹⁵³At this time, you have the power to fulfil all desires. ¹⁵⁴Jagadamba gives donations.

¹⁴⁴Jagat ambā dān dētī hai , lakṣhmī dān thōṛēhī dēgī .

¹⁵⁵Lakshmi does not give donations. ¹⁵⁶Donations are not given there.

¹⁴⁵Vahā̃ dān dētē nahī̃ .

¹⁵⁷There is no starvation there.

¹⁴⁶Bhūkh hōtī hī nahī̃ .

¹⁵⁸No one is poverty-stricken there.

¹⁴⁷Kaṅgāl kōī hōtē nahī̃ .

¹⁵⁹Ravan doesn't exist in the golden age.

¹⁴⁸Satyug mē̃ rāvaṇ hōtā nahī̃ .

¹⁶⁰Here, they burn Ravan.

¹⁴⁹Yahā̃ rāvaṇ kō jalātē haĩ .

¹⁶¹After Dashera, they celebrate Deepmala.

¹⁵⁰Daśhaharē kē bād phir dīpmālā manātē haĩ , khuśhiyā̃ manātē haĩ kyōṅki rāvaṇ rājya vināśh hō rāmrājya sthāpan hōgā tō khuśhiyā̃ hōṅgī .

¹⁶²They celebrate in happiness. ¹⁶³The kingdom of Ravan has been destroyed and the kingdom of Rama is established and so there would be happiness; there is light in every home.

¹⁵¹Ghar-ghar mē̃ rōśhnī hō jātī hai .

¹⁶⁴You souls receive enlightenment.

¹⁵²Tumhārī ātmā mē̃ rōśhnī ā jātī hai . ¹⁵³Jō chīz saṅgam par hai vah satyug mē̃ nahī̃ hōgī .

¹⁶⁵The things that exist at the confluence age do not exist in the golden age.

¹⁵⁴Tum trikāldarśhī hō , vahā̃ tō tum prālabdh bhōgtē hō .

¹⁶⁶You are trikaldarshi and you experience the reward there.

¹⁵⁵Yah knowledge sārī bhūl jātē hō .

¹⁶⁷There, you will have forgotten all of this knowledge.

¹⁵⁶Saṅgam par hai hī sthāpanā aur vināśh . ¹⁵⁷Sthāpanā hō gaī phir bas .

¹⁶⁸At the confluence age, there is establishment and destruction.

¹⁵⁸In sab utsavō̃ ādi kā tumkō hī gyān hai .

¹⁶⁹Once establishment has taken place, that’s it.

¹⁵⁹Agyānī manuṣhya tō kuchh bhī nahī̃ samajhtē .

¹⁷⁰Only you know about all of these festivals.

¹⁶⁰Baṛē bakhērē banā dētē haĩ , hai kuchh bhī nahī̃ .

¹⁷¹Ignorant people don't understand anything. ¹⁷²They make a lot out of nothing.

¹⁶¹Tum practical mē̃ dēkh rahē hō satyug mē̃ yah bātē̃ nahī̃ hōtī haĩ .

¹⁷³You can see in a practical way that those things do not exist in the golden age.

¹⁶²Nārad key|kī bhī bāt śhāstrō̃ mē̃ hai .

¹⁷⁴The story of Narad is also mentioned in the scriptures.

¹⁶³Tumsē bhī pūchhā jātā hai - tum kahtē hō bābā ham lakṣhmī kō varē̃gē athavā nārāyaṇ kō varē̃gē .

¹⁷⁵When you are asked, you reply: Baba, I will marry either Lakshmi or Narayan.

¹⁶⁴Tō bāp kahtē haĩ apnē mē̃ dēkhō kōī vikār tō nahī̃ hai .

¹⁷⁶So, the Father says: Check yourself to see that you don't have any vices.

¹⁶⁵Agar krōdh ādi hōgā tō kaisē var sakē̃gē  ?

¹⁷⁷If you have anger etc., how would you be able to marry them?

¹⁶⁶Hā̃ , abhī sampūrṇ tō kōī banē nahī̃ hai .

¹⁷⁸Yes, no one has yet become perfect, but you do have to become that.

¹⁶⁷Parantu bannā hai , in bhūtō̃ kō bhagānā hai tab hī itnā martabā pā sakē̃gē .

¹⁷⁹You have to chase away those evil spirits, because only then will you be able to claim a status.

¹⁶⁸Ustād bhī baṛā vichitr milā hai .

¹⁸⁰You have found the unique Master.

¹⁶⁹Bāp tō sarvguṇ sampann , gyān kā sāgar , ānand kā sāgar hai tō jō ākar bachchē bantē haĩ unkō bhī sarvguṇ sampann , double sirtāj dēvtā banātē haĩ .

¹⁸¹The Father is full of all virtues. ¹⁸²He is the Ocean of Knowledge and the Ocean of Bliss and so He also makes those who come and become His children full of all virtues and double-crowned deities.

¹⁷⁰Barōbar tum ban rahē hō .

¹⁸³You are truly becoming that.

¹⁷¹Dēvtāō̃ kō dōnō̃ tāj rahtē haĩ . ¹⁷²Tum āyē hō bāp sē varsā lēnē .

¹⁸⁴Deities have both crowns. ¹⁸⁵You have come here to claim your inheritance from the Father.

¹⁷³Varsā lēnā hai , paṛhnā hai . ¹⁷⁴Points tō bahut nikaltī rahtī haĩ .

¹⁸⁶You have to claim your inheritance; you have to study. ¹⁸⁷Many points continue to emerge.

¹⁷⁵Agar paṛhē̃gē nahī̃ tō aurō̃ kō kaisē samjhā sakē̃gē  ?

¹⁸⁸If you don't study, how would you be able to explain to others?

¹⁷⁶Drama hūbahū repeat hō rahā hai .

¹⁸⁹The drama is repeating identically.

¹⁷⁷Yah knowledge abhī tum samajhtē hō phir yah gum hō jāyēgī .

¹⁹⁰You understand this knowledge at this time and it will then disappear.

¹⁷⁸Yah jō laṅkā ādi dikhātē haĩ , vah bhī hai nahī̃ .

¹⁹¹The Lanka etc. that they show doesn't really exist.

¹⁷⁹Rāvaṇ kā janm kab huā  ?

¹⁹²When was Ravan born?

¹⁸⁰Likhā huā hai dvāpar sē dēvtāyē̃ vām mārg mē̃ jātē haĩ tō vikārī bannā śhurū hōtē haĩ .

¹⁹³It is written that the deities go on to the path of sin in the copper age and that they begin to become vicious.

¹⁸¹Bhakti bhī pahlē avyabhichārī thī phir vyabhichārī ban jātī hai .

¹⁹⁴Devotion was at first unadulterated and it then became adulterated.

¹⁸²Abhī tō manuṣhya apnī pūjā karānē lag paṛē haĩ .

¹⁹⁵People have now begun to have themselves worshipped.

¹⁸³Bāp kahtē haĩ maĩ ātā hī hū̃ bhraṣhṭāchārī duniyā kā vināśh aur śhrēṣhṭhāchārī duniyā key|kī sthāpanā karnē .

¹⁹⁶The Father says: I come to carry out the establishment of an elevated world and destruction of the corrupt world.

¹⁸⁴Jarūr pahlē sthāpanā karē̃gē phir vināśh karē̃gē . ¹⁸⁵Yah hamārā part kalp-kalp kā hai .

¹⁹⁷Surely, establishment would be carried out first and then destruction.

¹⁸⁶Bhraṣhṭāchārī sē śhrēṣhṭhāchārī banānē mē̃ bhī time lagtā hai .

¹⁹⁸This is My part every cycle. ¹⁹⁹It takes time to make it elevated from corrupt.

¹⁸⁷Jab tak bāp baiṭh paṛhā rahē haĩ , paṛhnā hai .

²⁰⁰You have to study for as long as the Father teaches you.

¹⁸⁸Kalp pahlē jinhōnnē jitnā paṛhā hai vahī paṛhē̃gē .

²⁰¹However much those who studied in the previous cycle studied, they will study the same now.

¹⁸⁹Bahut bachchē chaltē-chaltē kahtē - bas , ham chal nahī̃ sakē̃gē .

²⁰²While moving along, many children say: That's it! ²⁰³I am not able to continue any more.

¹⁹⁰Arē , stuti-nindā , mān-apmān yah tō sab hōgā .

²⁰⁴Oh! ²⁰⁵There will be praise and defamation, regard and disregard.

¹⁹¹Tum paṛhāī kō kyō̃ chhōṛtē hō .

²⁰⁶Why do you stop studying because of that?

¹⁹²Sabsē jāstī nindā tō śhrīkr̥iṣhṇa key|kī huī hai . ¹⁹³Kitnē kalaṅk lagāyē haĩ .

²⁰⁷It was Krishna who was defamed the most; he was accused of so many things.

¹⁹⁴Phir aisē śhrīkr̥iṣhṇa kō pūjtē kyō̃ haĩ  ?

²⁰⁸So, why do people then worship such a Krishna?

¹⁹⁵Vāstav mē̃ gālī abhī inkō ( brahmā kō ) miltī hai .

²⁰⁹In fact, it is this one (Brahma) who takes all the insults at this time.

¹⁹⁶Sārē sindh mē̃ nindā huī phir kar tō kuchh bhī nahī̃ sakē .

²¹⁰He was defamed throughout the whole of Sindh. ²¹¹However, those people were unable to do anything.

¹⁹⁷Yah bhī sab khēl hai .

²¹²All of this is a game.

¹⁹⁸Naī bāt nahī̃ , kalp pahlē bhī gālī khāī thī , nadī pār kī thī .

²¹³It is nothing new. ²¹⁴He took insults in the previous cycle too. ²¹⁵He crossed the river.

¹⁹⁹Tum sindh sē nikal is pār chalē āyē nā .

²¹⁶You came away from the shore of Sindh to this side.

²⁰⁰Śhrīkr̥iṣhṇa tō nahī̃ thē , yah dādā ātā-jātā thā .

²¹⁷It wasn't Krishna, but this Dada, who used to come and go.

²⁰¹Tum jāntē hō abhī ham rājya pātē haĩ phir ganvātē haĩ .

²¹⁸You know that you are now claiming the kingdom and that you will then lose it.

²⁰²Yah bhī khēl hai .

²¹⁹This too is a game.

²⁰³Achchhā  !

²²⁰Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²²The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²²³Essence for dharna:

²⁰⁷1 ) sarv key|kī manōkāmanāyē̃ pūrṇ karnē vālī kāmdhēnu ( jagadambā ) bannā hai .

²²⁴ 1. You have to become a Kamdhenu (Jagadamba - one who fulfils everyone's desires).

²⁰⁸Dān dētē rahnā hai .

²²⁵Continue to donate.

²⁰⁹2 ) stuti-nindā mē̃ sthiti samān rakhnī hai .

²²⁶ 2. Keep your stage in equanimity in praise and defamation.

²¹⁰Yah sab hōtē paṛhāī nahī̃ chhōṛnī hai .

²²⁷While all of that happens, you mustn't stop studying.

²¹¹Isē khēl samajh pār karnā hai .

²²⁸Consider all of it to be a game and overcome it.

²¹²Vardān  : apnē śhakti svarūp dvārā alaukiktā kā anubhav karānē vālē jvālā rūp bhav

²²⁹Blessing: May you become an intense form of fire and give the experience of spirituality through your form of Shakti (power).

²¹³Abhī tak bāp śhamā key|kī ākarṣhaṇ hai , bāp kā kartavya chal rahā hai , bachchō̃ kā kartavya gupta hai . ²¹⁴Lēkin jab āp apnē śhakti svarūp mē̃ sthit hōṅgē tō samparka mē̃ ānē vālī ātmāyē̃ alaukiktā kā anubhav karē̃gī .

²³⁰ Until now, the Father has attracted everyone in the form of the Flame. ²³¹The Father’s duty has been taking place and the children’s duty has been incognito. ²³²However, when you become stable in your form of power, the souls who come into contact with you will experience your spirituality.

²¹⁵Achchhā-achchhā kahnē vālō̃ kō achchhā bannē key|kī prērṇā tab milēgī jab saṅgaṭhit rūp mē̃ āp jvālā svarūp , light house banē̃gē .

²³³Those who say, “This is good, this is good”, will be inspired to become good when you all collectively become intense forms of fire and lighthouses.

²¹⁶Master sarvśhaktimān key|kī stage , stage par ā jāē tō sabhī āpkē āgē parvānē samān chakra lagānē lag jāyē̃ .

²³⁴When the stage of a master almighty authority is visible in your stage, everyone will continue to circle around you like moths.

²¹⁷Slōgan  : apnī karmēndriyō̃ kō yōg agni mē̃ tapānē vālē hī sampūrṇ pāvan bantē haĩ .

²³⁵Slogan: Those who burn their physical senses in the fire of yoga become completely pure.

²³⁶*** Om Shanti ***