बुधवार 25 अक्टूबर 2023 की दैनिक मुरली

⁰25-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/10/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bēhad K|kē bāp kō yād karō , ismē̃ hī gyān , bhakti aur vairāgya tīnō̃ samāyā huā hai , yah hai naī paṛhāī ' '

¹Essence: Sweet children, remember the unlimited Father. ²Knowledge, devotion and disinterest, all three, are included in this. ³This is a new study.

²Praśhna  : saṅgam par gyān aur yōg K|kē sāth-sāth bhakti bhī chaltī hai - kaisē  ?

⁴Question: How is it that, at the confluence age, devotion continues at the same time as this knowledge and yoga?

³Uttar  : vāstav mē̃ yōg kō bhakti bhī kah saktē haĩ kyōṅki tum bachchē avyabhichārī yād mē̃ rahtē hō .

⁵Answer: In fact, yoga can also be called devotion because you children stay in unadulterated remembrance. ⁶Your remembrance includes this knowledge and this is why it is called yoga.

⁴Tumhārī yah yād gyān sahit hai isliē isē yōg kahā gayā hai . ⁵Dvāpar sē sirph bhakti hōtī , gyān nahī̃ hōtā , isliē us bhakti kō yōg nahī̃ kahā jātā .

⁷From the copper age onwards, they have simply been performing devotion; there has not been this knowledge. ⁸This is why that devotion is not called yoga.

⁶Usmē̃ kōī aim object nahī̃ hai .

⁹There is no aim or objective in that.

⁷Abhī tumhē̃ gyān bhī miltā , yōg bhī kartē phir tumhārā bēhad key|kī sr̥iṣhṭi sē vairāgya bhī hai .

¹⁰Now that you receive this knowledge, you have yoga and you also have disinterest in the unlimited world.

⁸Gīt  : kisī nē apnā banā K|kē …

¹¹Song: Someone made me belong to Him and taught me how to smile.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Bēhad kā bāp samjhātē haĩ - śhāstrō̃ key|kī paṛhāī , vah kōī paṛhāī nahī̃ hai kyōṅki śhāstrō̃ key|kī paṛhāī mē̃ kōī aim object nahī̃ hai .

¹³The unlimited Father explains that the study of the scriptures is not really a study because there is no aim or objective in the study of the scriptures.

¹¹Śhāstrō̃ sē kōī duniyā kā patā nahī̃ paṛtā hai , America kahā̃ hai , kisnē ḍhūṇḍhī , yah bātē̃ śhāstrō̃ mē̃ nahī̃ haĩ .

¹⁴You can’t know anything about the world from the scriptures. ¹⁵You can't tell from the scriptures where America is or who discovered it. ¹⁶These things are not mentioned in the scriptures.

¹²Kahtē haĩ phalānē nē ḍhūṇḍhī .

¹⁷They say that so-and-so discovered it.

¹³Dūsrē ilākē ḍhūṇḍhtē haĩ apnē rahnē liē .

¹⁸They go and discover other places so that they can go and stay there.

¹⁴Dēkhā manuṣhya bahut hō gayē haĩ , rahnē liē jamīn tō chāhiē nā .

¹⁹They recognise that there are many human beings and that they need more land.

¹⁵Ab yah sab bātē̃ paṛhāī kī haĩ , iskō education kahā jātā hai .

²⁰All of those things are studied. ²¹That is called an education.

¹⁶Tumhārā bhī yah education hai .

²²Yours too is an education.

¹⁷Iskō āśhram kahē̃ athavā institution kahē̃ vā university kahē̃  ? ¹⁸Ismē̃ sab ā jātā hai .

²³This can be called an ashram, an institution or a university; everything is included in this.

¹⁹Us paṛhāī K|kē nakśhē ādi aur haĩ .

²⁴The maps of those studies are something else.

²⁰Śhāstrō̃ sē rōśhnī nahī̃ miltī , paṛhāī sē rōśhnī miltī hai .

²⁵There isn't enlightenment through the scriptures; enlightenment is received by studying.

²¹Tumhārī bhī paṛhāī hai .

²⁶Yours is also a study.

²²Vaikuṇṭha kiskō kahā jātā hai  ? ²³Yah na us paṛhāī mē̃ hai , na śhāstrō̃ key|kī paṛhāī mē̃ hai .

²⁷The place called Paradise is not mentioned in any worldly study or in the study of the scriptures.

²⁴Yah knowledge hī naī hai jō ēk bāp hī batlātē haĩ .

²⁸This is new knowledge that only the one Father tells you about.

²⁵Manuṣhya tō kah dētē svarg-nark sab yahā̃ hī hai .

²⁹People say that heaven and hell are both here.

²⁶Bāp hī samjhātē haĩ svarg-nark kiskō kahā jātā hai  ?

³⁰Only the Father explains what heaven is and what hell is.

²⁷Yah bātē̃ na śhāstrō̃ mē̃ haĩ , na us education mē̃ haĩ .

³¹These things are neither mentioned in the scriptures nor in that education.

²⁸Tō naī bātē̃ hōnē kāraṇ manuṣhya mūnjhtē haĩ , kahtē haĩ aisā gyān tō kabhī sunā nahī̃ .

³²Because these things are new, people become confused. ³³They say that they have never heard such knowledge before.

²⁹Yah tō naī wonderful bātē̃ haĩ jō kabhī kōī nē nahī̃ sunāī haĩ .

³⁴These are new, wonderful things that no one else has ever told them about.

³⁰Haĩ bhī barōbar naī bātē̃ .

³⁵In fact, they truly are new things.

³¹Na us education vālē sunā saktē , na sannyāsī ādi sunā saktē , isliē parampitā paramātmā kō hī gyān kā sāgar kahā jātā hai .

³⁶Neither the people who teach those studies nor the sannyasis can tell you about these things. ³⁷This is why only the Supreme Father, the Supreme Soul, is called the Ocean of Knowledge.

³²Bēhad key|kī history-geography bhī samjhātē haĩ .

³⁸He also explains the unlimited history and geography to you.

³³Gyān sē svarg aur nark kā vistār bhī sunātē haĩ .

³⁹He explains the details of heaven and hell with this knowledge.

³⁴Yah naī bātē̃ haĩ nā .

⁴⁰These are new things, are they not?

³⁵Is paṛhāī mē̃ sab kuchh hai - gyān bhī hai , yōg bhī hai , paṛhāī bhī hai , bhakti bhī hai .

⁴¹Everything is included in this study: it has knowledge, yoga, an education and also devotion.

³⁶Yōg kō bhakti bhī kah saktē haĩ kyōṅki ēk kē sāth yōg lagānā unkō yād karnā hōtā hai .

⁴²Yoga can also be called devotion because to have yoga with the One means to remember Him.

³⁷Vah bhakta lōg bhī yād kartē haĩ , pūjā kartē haĩ , gātē haĩ .

⁴³Those devotees also remember Him, worship Him and sing songs of Him.

³⁸Vah bhakti karnā kōī yōg nahī̃ kahē̃gē .

⁴⁴Performing that type of devotion is not called yoga.

³⁹Samjhō , jaisē mīrā thī , śhrīkr̥iṣhṇa kē sāth yōg lagātī thī , unkō yād kartī thī parantu uskō bhakti kahā jātā .

⁴⁵For instance, Meera used to have yoga with Shri Krishna, she used to remember him, but that is called devotion.

⁴⁰Unkī buddhi mē̃ kōī aim object nahī̃ hai .

⁴⁶She didn't have any aim or objective in her intellect.

⁴¹Iskō gyān bhī kahtē , bhakti bhī kahtē .

⁴⁷This is called knowledge and also devotion.

⁴²Yōg lagātē haĩ , ēk kō yād kartē haĩ .

⁴⁸You have yoga, that is, you remember the One.

⁴³Satyug mē̃ na bhakti hōtī , na gyān .

⁴⁹In the golden age, there is neither devotion nor knowledge.

⁴⁴Saṅgam par gyān aur bhakti dōnō̃ hī haĩ aur dvāpar sē lēkar sirph bhakti chaltī āī hai .

⁵⁰At the confluence age, there is both knowledge and devotion whereas from the copper age onwards, just devotion has continued.

⁴⁵Kiskō yād karnā , uskō bhakti kahtē .

⁵¹To remember someone is called devotion.

⁴⁶Yahā̃ yah gyān bhī hai , yōg bhī hai , bhakti bhī hai .

⁵²Here, there is knowledge, yoga and also devotion.

⁴⁷Samajh saktē haĩ . ⁴⁸Vah sirph bhakta haĩ , tatva sē yōg lagātē haĩ .

⁵³You can understand that those people are just devotees and that they have yoga with the elements.

⁴⁹Parantu unkā hai anēkō̃ sē yōg , isliē unkō bhakta kahtē .

⁵⁴However, their yoga is with many others and this is why they are called devotees.

⁵⁰Tumhārā yah hai avyabhichārī yōg .

⁵⁵Your yoga is unadulterated.

⁵¹Yah gyān sāgar khud baiṭh paṛhātē haĩ .

⁵⁶The Ocean of Knowledge, Himself, sits here and teaches you.

⁵²Unsē yōg lagānā hōtā hai .

⁵⁷You have to have yoga with Him.

⁵³Vah tō ātmā kō hī nahī̃ jāntē .

⁵⁸Those people don't even know about souls.

⁵⁴Ham tō jāntē haĩ .

⁵⁹We do know this.

⁵⁵Parampitā paramātmā bāp kē sāth buddhiyōg lagānē sē ham bāp kē pās chalē jāyēṅgē .

⁶⁰By connecting our intellects in yoga to the Supreme Father, the Supreme Soul, we will go to the Father.

⁵⁶Vah hanūmān kō yād kartē haĩ , tō unkā sākṣhātkār hō jātā , unkō vyabhichārī kahā jātā .

⁶¹Those people remember Hanuman etc. and so they have visions of them; that is called adulterated.

⁵⁷Yah hai avyabhichārī yōg .

⁶²This yoga is unadulterated.

⁵⁸Sirph ēk bāp kō yād karnā hai tō ismē̃ gyān , bhakti , vairāgya sab ikaṭṭhē haĩ .

⁶³You simply have to remember the one Father. ⁶⁴So, knowledge, devotion and disinterest, all three, are combined in this.

⁵⁹Aur vah unhō̃ kā sab alag-alag hai .

⁶⁵There, everything of theirs is separate.

⁶⁰Bhakti alag , gyān bhī sirph śhāstrō̃ kā hai , vairāgya bhī had kā hai .

⁶⁶Devotion is separate, the knowledge that they have is just of the scriptures and their disinterest is limited.

⁶¹Yahā̃ bēhad key|kī bāt hai , ham bēhad K|kē bāp kō jāntē haĩ isliē unkō yād kartē haĩ .

⁶⁷Here, it is a matter of the unlimited. ⁶⁸We know the unlimited Father and this is why we remember Him.

⁶²Vah bhal śhiv kō yād kartē parantu vikarma vināśh nahī̃ hōṅgē , kyōṅki vah occupation kō nahī̃ jāntē .

⁶⁹Although those people remember Shiva, their sins are not absolved through that because they don't know His occupation.

⁶³Vikarma vināśh hōnē kā gyān hī nahī̃ .

⁷⁰They don't even have the knowledge of sins being absolved.

⁶⁴Yahā̃ tō bāp kī yād sē vikarma vināśh hōtē haĩ .

⁷¹Here, your sins are absolved by having remembrance of the Father.

⁶⁵Vahā̃ kāśhī kalvaṭ khātē haĩ , tō unkē vikarma vināśh hōtē haĩ .

⁷²There, they sacrifice themselves at Kashi and their sins are thereby absolved.

⁶⁶Bhōgnā bhōgnī paṛtī hai . ⁶⁷Parantu aisē nahī̃ ki tumhārē muāphik āhistē-āhistē karmātīt bantē haĩ .

⁷³They have to experience the suffering of karma. ⁷⁴However, it isn't that they gradually become karmateet like you do.

⁶⁸Nahī̃ , unkē vikarma sajāyē̃ khātē-khātē khatm hōtē haĩ , māph nahī̃ hō jātē haĩ .

⁷⁵No, their sins are finished by them experiencing punishment; it is not forgiven.

⁶⁹Tō yah paṛhāī bhī hai , gyān bhī hai , yōg bhī hai , ismē̃ sab hai .

⁷⁶So, this is a study. ⁷⁷Knowledge and also yoga; everything is included in this.

⁷⁰Sikhlānē vālā ēk hī bāp hai .

⁷⁸It is only the one Father who teaches you everything.

⁷¹Inkō āśhram athavā institution kahā jātā hai .

⁷⁹This is called an ashram and an institution.

⁷²Likhā huā baṛā achchhā hai .

⁸⁰It looks very good in writing.

⁷³Āgē ōm maṇḍlī nām wrong thā .

⁸¹The previous name, ‘Om Mandli”, was wrong.

⁷⁴Abhī samajh āī hai . ⁷⁵Yah nām bilkul achchhā hai .

⁸²You have now received the understanding that this name is absolutely good.

⁷⁶Kōī kō bhī samjhā saktē hō ki brahmākumār tō tum bhī hō .

⁸³You can explain to others that they too are Brahma Kumars.

⁷⁷Bāp hai sabkā rachayitā , unkō pahlē-pahlē sūkṣhmavatan rachnā hai .

⁸⁴The Father is the Creator of all. ⁸⁵First of all, He has to create the subtle region.

⁷⁸Brahmā , viṣhṇu , śhaṅkar haĩ sūkṣhmavatanvāsī , naī sr̥iṣhṭi rachtē haĩ tō jarūr prajāpitā brahmā chāhiē .

⁸⁶Brahma, Vishnu and Shankar are residents of the subtle region. ⁸⁷A new world is created and so Prajapita Brahma is definitely needed.

⁷⁹Sūkṣhmavatan vālā tō yahā̃ ā na sakē .

⁸⁸The one in the subtle region cannot come here.

⁸⁰Vah hai sampūrṇ avyakt .

⁸⁹That one is the perfect, subtle Brahma.

⁸¹Yahā̃ tō sākār brahmā chāhiē nā .

⁹⁰A corporeal Brahma is needed here.

⁸²Vah kahā̃ sē āyē  ?

⁹¹Where would he come from?

⁸³Manuṣhya in bātō̃ kō samajh na sakē̃ .

⁹²People cannot understand these things.

⁸⁴Chitra tō haĩ nā .

⁹³There are the images.

⁸⁵Brahmā sē brāhmaṇ paidā huē . ⁸⁶Parantu brahmā āyē kahā̃ sē .

⁹⁴Brahmins are created through Brahma, but where would Brahma come from?

⁸⁷Phir adoption hōtī hai .

⁹⁵So adoption takes place.

⁸⁸Jaisē kōī rājā kō bachchā nahī̃ hōtā hai tō adopt kartē haĩ . ⁸⁹Bāp bhī inkō adopt kartē haĩ phir nām badalkar rakhtē haĩ - prajāpitā brahmā .

⁹⁶Just as a king who doesn't have a child would adopt a child, so the Father adopts this one and then changes his name to Prajapita Brahma.

⁹⁰Vah ūpar vālā tō nīchē ā na sakē .

⁹⁷The one up above cannot come down here.

⁹¹Nīchē vālē kō ūpar jānā hai .

⁹⁸The one down below has to go up above.

⁹²Vah hai avyakt , yah hai vyakt .

⁹⁹That one is subtle and this one is physical.

⁹³Tō is rahasya kō bhī achchhī rīti samajhnā hai kyōṅki sabkā praśhna uṭhtā hai .

¹⁰⁰So, this secret too has to be understood very clearly because everyone has this question.

⁹⁴Kahtē haĩ dādā kō kabhī brahmā , kabhī bhagvān , kabhī śhrīkr̥iṣhṇa kahtē haĩ … .

¹⁰¹They say that you sometimes call Dada Brahma, sometimes God and sometimes Krishna.

⁹⁵Ab inkō bhagvān tō kahā nahī̃ jātā . ⁹⁶Bākī brahmā aur śhrīkr̥iṣhṇa kō tō kah saktē haĩ kyōṅki śhrīkr̥iṣhṇa sundar sē śhyām bantā hai .

¹⁰²However, this one cannot be called God, but he can be called Brahma and Shri Krishna because Shri Krishna then becomes ugly from beautiful.

⁹⁷Tō jab rāt hai tab kahē̃gē brahmā , jab din hai tab kahē̃gē śhrīkr̥iṣhṇa .

¹⁰³So, when it is the night, he is called Brahma and, when it is the day, he is called Shri Krishna.

⁹⁸Śhrīkr̥iṣhṇa key|kī ātmā kā abhī yah antim janm hai aur yah śhrīkr̥iṣhṇa hai ādi kā janm .

¹⁰⁴This is the final birth of the Shri Krishna soul and the form of Shri Krishna is the first birth.

⁹⁹Yah clear kar likhnā paṛē .

¹⁰⁵This has to be written very clearly.

¹⁰⁰84 janm rādhē-kr̥iṣhṇa K|kē vā lakṣhmī-nārāyaṇ K|kē batānē paṛē .

¹⁰⁶The 84 births of Radha and Krishna or Lakshmi and Narayan have to be shown.

¹⁰¹Yahā̃ phir unkō adopt kartē haĩ .

¹⁰⁷Here, this one is adopted.

¹⁰²Tō brahmā kā din aur brahmā kī rāt hō jātī . ¹⁰³Vahī phir lakṣhmī-nārāyaṇ kā din aur rāt .

¹⁰⁸So, there is the day of Brahma and the night of Brahma which then become the day and night of Lakshmi and Narayan.

¹⁰⁴Unkī vaṅśhāvalī kā bhī aisē huā .

¹⁰⁹The same thing happens to their dynasty.

¹⁰⁵Tum ab brāhmaṇ kul K|kē hō phir dēvtā kul K|kē banē̃gē .

¹¹⁰You now belong to the Brahmin clan and you will then belong to the deity clan.

¹⁰⁶Tō brahmākumār-kumāriyō̃ kā bhī din aur rāt huā nā .

¹¹¹So, it is also the day and night of the Brahma Kumars and Kumaris.

¹⁰⁷Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹¹²These things have to be understood very clearly.

¹⁰⁸Chitrō̃ mē̃ bhī clear hai - nīchē tapasyā kar rahē haĩ , antim janm hai . ¹⁰⁹Brahmā āyē kahā̃ sē  ?

¹¹³It is also clear in the picture (of the tree) that they are doing tapasya below it and that it is their final birth.

¹¹⁰Kissē paidā hō  ?

¹¹⁴Where did Brahma come from?

¹¹¹Tō brahmā kō adopt kartē haĩ .

¹¹⁵Through whom is he created?

¹¹²Jaisē rājā adopt kartē haĩ , phir unkō rājkumār kahtē haĩ .

¹¹⁶So, Brahma is adopted, just as a king adopts someone who is then called a prince.

¹¹³Transfer kar dētē haĩ - prince of|off phalānā .

¹¹⁷He is transferred to the position of: Prince of So-and-so.

¹¹⁴Pahlē tō prince nahī̃ thā .

¹¹⁸Previously, he wouldn't have been a prince.

¹¹⁵Rājā nē adopt kiyā tō nām ḍālā prince .

¹¹⁹When the king adopted him, he received the title of prince.

¹¹⁶Yah rasm-rivāj chaltī āī hai .

¹²⁰This custom and system has continued.

¹¹⁷Bachchō̃ kō yah buddhi mē̃ ānā chāhiē .

¹²¹This should enter the children's intellects.

¹¹⁸Duniyā nahī̃ jāntī ki bāp kaisē purānī duniyā kā vināśh aur naī duniyā kī sthāpanā kartē haĩ  ?

¹²²The world doesn't know how the Father carries out the destruction of the old world and the establishment of the new world.

¹¹⁹Yah rōśhnī tum bachchō̃ kō hai .

¹²³You children have this enlightenment.

¹²⁰Tumhārē mē̃ bhī number-vār haĩ .

¹²⁴You are also numberwise.

¹²¹Āgē chalkar chhōṭī-chhōṭī bachchiyā̃ bhī bahut tīkhī hōtī jāyēṅgī kyōṅki kumāriyā̃ haĩ .

¹²⁵As you make further progress, the little daughters will become very clever because they are kumaris.

¹²²Likhā huā bhī hai ki kumāriyō̃ dvārā bāṇ maravāyē .

¹²⁶It is written that the kumaris were made to shoot the arrows of knowledge.

¹²³Kumāriyō̃ kā chamatkār number one mē̃ gayā hai .

¹²⁷The wonder of the kumaris is number one.

¹²⁴Mama bhī kumārī hai , sabsē tīkhī gaī hai .

¹²⁸Mama was a kumari; she went ahead of everyone.

¹²⁵Kahā jātā hai daughter shows mother .

¹²⁹It is said that daughter shows (reveals) mother.

¹²⁶Mother tō nahī̃ baiṭh kōī sē bāt karēgī .

¹³⁰The mother would not sit and talk to anyone.

¹²⁷Yah mā̃ tō hō gaī gupta , vah mama hai pratyakṣha .

¹³¹This mother is incognito; that Mama is visible.

¹²⁸Tō tum śhaktiyō̃ athavā bachchō̃ kā kām hai mā̃ kā show karnā .

¹³²It is the duty of you Shaktis, you children, to show the mother.

¹²⁹Bahut achchhī-achchhī bachchiyā̃ bhī haĩ , jinkā puruṣhārth achchhā chaltā hai .

¹³³There are many good daughters who make good effort.

¹³⁰Kaurav sampradāy mē̃ bhī kinhō̃ K|kē mukhya nām haĩ nā , jō mahārathī haĩ .

¹³⁴Among the kaurava community too, the names of the main ones are mentioned; they are their maharathis.

¹³¹Yahā̃ bhī mahārathiyō̃ K|kē nām haĩ .

¹³⁵Here, too, there are the names of maharathis.

¹³²Sabsē baṛā hai śhivbābā .

¹³⁶Shiv Baba is the greatest of all.

¹³³Ūñch tē ūñch bhagvān .

¹³⁷God is the Highest on High.

¹³⁴Unkā ūñchā ṭhā̃v hai .

¹³⁸His place of residence is the highest.

¹³⁵Vāstav mē̃ ṭhā̃v ( rahnē kā sthān ) tō ham ātmāō̃ kā bhī ūñch hai .

¹³⁹In fact, the place of residence of us souls is also the highest.

¹³⁶Manuṣhya tō sirph mahimā kartē rahtē , jāntē kuchh bhī nahī̃ .

¹⁴⁰People simply continue to sing praise but they don't know anything.

¹³⁷Ham ātmāyē̃ bhī vahā̃ key|kī rahnē vālī haĩ . ¹³⁸Parantu hamkō janm-maraṇ mē̃ ākar part bajānā hai .

¹⁴¹We souls are also residents of that place, but we have to go through birth and rebirth and play our parts.

¹³⁹Vah janm-maraṇ mē̃ nahī̃ ātē , part unkā bhī hai , parantu kaisē hai - yah bhī tum jāntē hō .

¹⁴²He doesn't enter birth and death. ¹⁴³He too has a part, but only you know what that is.

¹⁴⁰Abhī tum bachchē samajhtē hō yah śhivbābā kā rath hai .

¹⁴⁴You children now understand that this is the chariot of Shiv Baba.

¹⁴¹Aśhva athavā ghōṛā bhī hai . ¹⁴²Bākī vah ghōṛā-gāṛī nahī̃ hai .

¹⁴⁵There is also a horse, but it isn't that horse or chariot.

¹⁴³Yah bhī jō bhūlē huē haĩ , yah drama mē̃ nūndh hai .

¹⁴⁶To forget this is also fixed in the drama.

¹⁴⁴Ādhākalp ham bhī bhūl mē̃ bhaṭaktē-bhaṭaktē ēkdam bhaṭak jātē haĩ .

¹⁴⁷We had become completely lost by wandering around and forgetting for half a cycle.

¹⁴⁵Abhī rōśhnī milī hai tō bahut khabardār hō paṛē haĩ .

¹⁴⁸We have now received enlightenment and so we are very cautious.

¹⁴⁶Jāntē haĩ yah purānī duniyā ḵẖatm hōnī hai , hamkō naṣhṭōmōhā bannā hai .

¹⁴⁹We know that this old world is to end and that we have to become conquerors of attachment.

¹⁴⁷Kamal fool|phūl samān gr̥ihastha vyavahār mē̃ rahtē naṣhṭōmōhā bannē kā puruṣhārth karnā hai .

¹⁵⁰While living like a lotus at home with our families, we have to make effort to become destroyers of attachment.

¹⁴⁸Tōṛ tō sabsē nibhānā hai , sāth bhī rahnā hai .

¹⁵¹We have to fulfil our responsibilities to everyone and also live with them.

¹⁴⁹Yah bhaṭṭhī bhī bannī thī , jaisē kalp pahlē banī thī .

¹⁵²This bhatthi (furnace) had to be created, just as it was created in the previous cycle.

¹⁵⁰Abhī tō kahtē haĩ gr̥ihastha vyavahār mē̃ rah mēhnat karnī hai .

¹⁵³You are now told to make effort while living at home with your families.

¹⁵¹Yahā̃ gharbār chhōṛnē key|kī bāt hī nahī̃ .

¹⁵⁴Here, there is no question of leaving your homes and families.

¹⁵²Ham tō ghar mē̃ baiṭhē haĩ nā .

¹⁵⁵We are sitting at home, are we not?

¹⁵³Kitnē bachchē haĩ .

¹⁵⁶There are so many children.

¹⁵⁴Laukik bhī thē nā .

¹⁵⁷Baba also had his worldly family.

¹⁵⁵Chhōṛā kuchh bhī nahī̃ hai .

¹⁵⁸He didn't renounce anything.

¹⁵⁶Sannyāsī tō jaṅgal mē̃ chalē jātē haĩ .

¹⁵⁹Sannyasis go away to the forests, whereas we live in the cities.

¹⁵⁷Ham tō śhahar mē̃ baiṭhē haĩ . ¹⁵⁸Tō unsē tōṛ nibhānā hai .

¹⁶⁰So, we have to fulfil our responsibilities to everyone.

¹⁵⁹Bāp key|kī rachnā hai .

¹⁶¹A creation is a father's creation.

¹⁶⁰Bāp kamākar bachchē kō varsā dētē haĩ .

¹⁶²The father earns and gives an inheritance to his sons.

¹⁶¹Pahlē tō varsā dētē haĩ kām vikār kā .

¹⁶³First of all, he gives the inheritance of the vice of lust.

¹⁶²Phir unsē chhuṛākar nirvikārī banānā bāp kā hī kām hai .

¹⁶⁴So, to liberate you from that and to make you viceless is the task of the Father.

¹⁶³Aisē bhī hōtē haĩ kahā̃ bachchē mā̃ bāp kō gyān dētē haĩ , kahā̃ bāp bachchō̃ kō gyān dētē haĩ .

¹⁶⁵In some cases, children give knowledge to their parents and in other cases, fathers give knowledge to their children.

¹⁶⁴Yah hai hī rājyōg , vah hai haṭhyōg .

¹⁶⁶This is Raja Yoga and that is hatha yoga.

¹⁶⁵Ātmā kō knowledge miltī hai paramātmā sē . ¹⁶⁶Maĩ ( brahmā ) rājāō̃ kā rājā thā , ab raṅk banā hū̃ .

¹⁶⁷This soul receives knowledge from the Supreme Soul: I, Brahma, was the king of kings and have now become a beggar.

¹⁶⁷Raṅk sē rāv gāyā huā hai .

¹⁶⁸It is remembered that a beggar was made into a king.

¹⁶⁸Bachchē jāntē haĩ ham jō sūryavanśhī thē , abhī śhūdravanśhī banē haĩ .

¹⁶⁹You children know that you belonged to the sun dynasty and that you then became the shudra dynasty.

¹⁶⁹Yah bhī samjhānā paṛtā hai - nark aur svarg alag hai .

¹⁷⁰It also has to be explained that heaven and hell are separate.

¹⁷⁰Manuṣhya yah nahī̃ jāntē .

¹⁷¹People don't know this.

¹⁷¹Tumhārē mē̃ bhī kitnē bachchē kuchh nahī̃ jāntē kyōṅki takdīr mē̃ nahī̃ hai tō puruṣhārth kyā karē̃gē  ?

¹⁷²Among you, too, there are so many children who don't know anything because it is not in their fortune. ¹⁷³So, what effort would they make?

¹⁷²Kinkī takdīr mē̃ kuchh nahī̃ hai , kinkī takdīr mē̃ sab kuchh hai .

¹⁷⁴Some children don't have anything in their fortune and some children have everything in their fortune.

¹⁷³Takdīr puruṣhārth karātī hai .

¹⁷⁵Their fortune inspires them to make effort.

¹⁷⁴Takdīr nahī̃ hai tō puruṣhārth kyā karēgē  ?

¹⁷⁶If it is not in their fortune, what effort would they make?

¹⁷⁵Ēk hī school hai , chaltā rahtā hai .

¹⁷⁷The school is the same one and it continues.

¹⁷⁶Kōī bachchē ādhā mē̃ gir paṛtē , kōī chaltē-chaltē mar paṛtē .

¹⁷⁸Some children drop off half way and others die while moving along.

¹⁷⁷Janma lēnā aur marnā bahut hōtā hai .

¹⁷⁹There is a lot of taking birth and dying.

¹⁷⁸Yah knowledge kitnī wonderful hai  !

¹⁸⁰This knowledge is so wonderful!

¹⁷⁹Knowledge tō bahut sahaj hai , bākī karmātīt avasthā kō pānā ismē̃ hī sārī mēhnat hai .

¹⁸¹This knowledge is very easy, but all the effort lies in attaining your karmateet stage. ¹⁸²Only when your sins are absolved can you fly.

¹⁸⁰Jab vikarma vināśh hō̃ tab tō uṛ sakē̃ . ¹⁸¹Dhyān sē gyān śhrēṣhṭh hai .

¹⁸³This knowledge (gyan) is more elevated than going into trance (dhyan).

¹⁸²Dhyān mē̃ māyā K|kē vighna bahut paṛtē haĩ isliē dhyān sē gyān achchhā hai .

¹⁸⁴There are many obstacles created by Maya in trance, and this is why this knowledge is better than trance.

¹⁸³Aisē nahī̃ ki yōg sē gyān achchhā . ¹⁸⁴Dhyān kē liē kahā jātā hai .

¹⁸⁵It isn't that this knowledge is better than yoga; this is said about trance.

¹⁸⁵Dhyān mē̃ jānē vālē āj haĩ nahī̃ .

¹⁸⁶Those who went into trance are no longer here.

¹⁸⁶Yōg mē̃ tō kamāī hōtī hai , vikarma vināśh hōtē haĩ .

¹⁸⁷There is an income earned in yoga and your sins are absolved.

¹⁸⁷Dhyān mē̃ kōī kamāī nahī̃ hai .

¹⁸⁸There is no income in trance.

¹⁸⁸Yōg aur gyān mē̃ kamāī hai .

¹⁸⁹There is an income in yoga and this knowledge.

¹⁸⁹Gyān aur yōg bigar healthy-wealthy ban nahī̃ saktē .

¹⁹⁰You cannot become healthy and wealthy without having knowledge and yoga.

¹⁹⁰Phir yah ghūmnē-phirnē key|kī ēk ādat paṛ jātī hai .

¹⁹¹The habit of touring around in trance was created.

¹⁹¹Yah bhī ṭhīk nahī̃ .

¹⁹²That too is not good.

¹⁹²Dhyān nuksān bahut kartā hai .

¹⁹³Trance causes a lot of damage.

¹⁹³Gyān bhī hai second kā .

¹⁹⁴Knowledge is of just a second.

¹⁹⁴Yōg kōī second kā nahī̃ hai .

¹⁹⁵Yoga is not of a second.

¹⁹⁵Jahā̃ jīnā hai vahā̃ yōg lagātē rahnā hai .

¹⁹⁶For as long as you live, you have to continue to have yoga.

¹⁹⁶Gyān tō sahaj hai , bākī ever healthy , nirōgī bannā ismē̃ mēhnat hai .

¹⁹⁷Knowledge is easy, but it takes effort to become ever healthy and free from disease.

¹⁹⁷Savērē uṭhkar yād mē̃ baiṭhnē mē̃ bhī vighna bahut paṛtē haĩ .

¹⁹⁸There are many obstacles created in waking up early in the morning and sitting in remembrance.

¹⁹⁸Points nikāltē haĩ tō bhī buddhi kahā̃ key|kī kahā̃ chalī jātī hai .

¹⁹⁹You extract points but, in spite of that, your intellects go from one place to another.

¹⁹⁹Sabsē jāstī tūphān tō pahlē number vālē kō āyēṅgē nā .

²⁰⁰The one who is number one would have the most storms. ²⁰¹They cannot come to Shiv Baba.

²⁰⁰Śhivbābā kō tō nahī̃ ā saktē .

²⁰²Baba always explains that many storms will come.

²⁰¹Bābā hamēśhā samjhātē rahtē haĩ tūphān tō bahut āyēṅgē .

²⁰³The more you try to stay in remembrance, the more the storms will come.

²⁰²Jitnā yād mē̃ rahnē key|kī kōśhiśh karē̃gē , utnā tūphān bahut āyēṅgē .

²⁰⁴You mustn't be afraid of them. ²⁰⁵Just stay in remembrance.

²⁰³Unsē ḍarnā nahī̃ hai , yād mē̃ rahnā hai , sthir hōnā hai .

²⁰⁶You have to remain stable. ²⁰⁷None of the storms should be able to shake you.

²⁰⁴Tūphān kōī hilā na sakē , yah ant key|kī avasthā hai .

²⁰⁸This is the stage of the final time.

²⁰⁵Yah hai rūhānī race .

²⁰⁹This is a spiritual race.

²⁰⁶Śhivbābā kō yād kartē rahō .

²¹⁰Continue to remember Shiv Baba.

²⁰⁷Yah bhī samajhnē key|kī aur dhāraṇ karnē key|kī bātē̃ haĩ .

²¹¹These are things that have to be understood and imbibed.

²⁰⁸Dhan dān nahī̃ karē̃gē tō dhārṇā nahī̃ hōgī .

²¹²If you don't donate wealth, you won't be able to imbibe.

²⁰⁹Puruṣhārth karnā chāhiē .

²¹³You should make effort.

²¹⁰Dō bāp key|kī point kiskō samjhānā bahut easy hai .

²¹⁴It is very easy to explain the point of the two fathers to anyone.

²¹¹Yah bhī tum hī jāntē hō - bāp 21 janmō̃ kā varsā dētē haĩ .

²¹⁵Only you know that the Father gives you the inheritance for 21 births.

²¹²Tum kahē̃gē in lakṣhmī-nārāyaṇ kō bāp sē 21 janmō̃ kā varsā milā hai .

²¹⁶You would say that Lakshmi and Narayan received their inheritance for 21 births from the Father.

²¹³Bāp nē unkō rājyōg sikhlāyā aur kōī mukh sē kah na sakē ki unhē̃ bhagvān nē yah varsā diyā hai .

²¹⁷The Father taught them Raja Yoga. ²¹⁸No one else can say that God gave them their inheritance.

²¹⁴Duniyā mē̃ kōī kis bāt mē̃ , kōī kis bāt mē̃ khuśh rahtē .

²¹⁹In the world, some people are happy with one thing and others are happy with another thing.

²¹⁵Tum jis bāt mē̃ khuśh hō uskō kōī nahī̃ jāntē .

²²⁰No one knows about the things that make you happy.

²¹⁶Manuṣhya tō alpkāl kṣhaṇbhaṅgur kē liē khuśhī manātē haĩ .

²²¹People celebrate in happiness for a temporary period.

²¹⁷Tum hō sachchē brāhmaṇ kul bhūṣhaṇ , jō yōgī aur gyānī hō .

²²²You are the true decoration of the Brahmin clan who are yogi and gyani.

²¹⁸Tumhārē is atīndriya sukh key|kī khuśhī kō aur kōī jān nahī̃ saktē .

²²³No one else can know about your supersensuous joy.

²¹⁹Vah tō kyā-kyā māthā mārtē rahtē haĩ .

²²⁴They continue to beat their heads for so many things.

²²⁰Moon par jānē kā puruṣhārth kartē haĩ .

²²⁵They also make effort to go to the moon.

²²¹Bahut difficult mēhnat kartē haĩ .

²²⁶They make very difficult efforts.

²²²Un sabkī mēhnat barbād hō jānī hai .

²²⁷All of their efforts will go to waste.

²²³Tum binā kōī taklīph K|kē aisī jagah jānē kā puruṣhārth kartē hō jahā̃ aur kōī jā na sakē .

²²⁸You are making effort, without difficulty, to go to such a place where no one else can go.

²²⁴Ēkdam ūñch ta ūñch paramdhām mē̃ jātē hō .

²²⁹You go to the highest-on-high supreme abode.

²²⁵Achchhā  !

²³⁰Achcha.

²²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³²The spiritual Father says namaste to the spiritual children.

²²⁸Dhārṇā kē liē mukhya sār  :

²³³Essence for dharna:

²²⁹1 ) gr̥ihastha vyavahār mē̃ rahtē naṣhṭōmōhā bhī bannā hai .

²³⁴ 1. Whilst living at home with your family, become a conqueror of attachment.

²³⁰Sāth-sāth sabsē tōṛ nibhātē kamal fool|phūl samān rahnā hai .

²³⁵At the same time you also have to fulfil your responsibilities to everyone and live like a lotus flower.

²³¹2 ) dhārṇā karnē kē liē gyān dhan kā dān jarūr karnā hai .

²³⁶ 2. In order to imbibe this knowledge, you definitely have to donate the wealth of knowledge.

²³²Gyān aur yōg sē apnī kamāī jamā karnī hai . ²³³Bākī dhyān dīdār key|kī āśh nahī̃ rakhnī hai .

²³⁷Accumulate your income with knowledge and yoga, but don't have any desires for going into trance or having visions.

²³⁴Vardān  : santuṣhṭatā K|kē certificate dvārā bhaviṣhya rājya-bhāgya kā takht prāpt karnē vālē santuṣhṭ-mūrti bhav

²³⁸Blessing: May you become a contented idol and with the certificate of contentment receive the fortune of the throne of a future kingdom.

²³⁵Santuṣhṭ rahnā hai aur sarv kō santuṣhṭ karnā hai - yah slōgan sadā āpkē mastak rūpī board par likhā huā hō kyōṅki isī certificate vālē bhaviṣhya mē̃ rājya-bhāgya kā certificate lē̃gē .

²³⁹ “I have to be content and make everyone else content”. ²⁴⁰Keep this slogan constantly written on the board of your forehead because those who have this certificate will claim the certificate of the fortune of a future kingdom.

²³⁶Tō rōz amr̥itvēlē is slōgan kō smr̥iti mē̃ lāō .

²⁴¹Daily, at amrit vela, bring this slogan into your awareness.

²³⁷Jaisē board par slōgan likhtē hō aisē sadā apnē mastak K|kē board par yah slōgan dauṛāō tō sabhī santuṣhṭ mūrtiyā̃ hō jāyēṅgē .

²⁴²Just as you have slogans written on boards, in the same way, constantly keep this slogan written on the board of your forehead and you will make everyone become a contented idol.

²³⁸Jō santuṣhṭ haĩ vah sadā prasann haĩ .

²⁴³Those who are content are always happy.

²³⁹Slōgan  : āpas mē̃ snēh aur santuṣhṭatā sampann vyavahār karnē vālē hī saphaltā mūrt bantē haĩ .

²⁴⁴Slogan: Those whose interactions with others are full of love and contentment become embodiments of success.

²⁴⁵*** Om Shanti ***