रविवार 29 अक्टूबर 2023 की दैनिक मुरली

⁰29-10-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 27-02-96 madhuban

⁰ 29/10/23 Madhuban Avyakt BapDada Om Shanti 27/02/1996

¹ «  satyatā kā foundation hai pavitratā aur niśhānī hai - chalan vā chēhrē mē̃ divyatā ' '

¹The foundation of truth is purity and its’ sign is divinity on one’s face and in one's activity.

²Āj sat-bāp , sat-śhikṣhak , satgurū apnē chārō̃ ōr K|kē satyatā K|kē śhakti svarūp bachchō̃ kō dēkh rahē haĩ .

²Today, the true Father, the true Teacher and the Satguru is seeing His children everywhere who are embodiments of the power of truth.

³Satyatā kā foundation pavitratā hai . ⁴Aur satyatā kā practical pramāṇ chēhrē par aur chalan mē̃ divyatā hōgī .

³The foundation of truth is purity, and the practical proof of truth is divinity on your face and in your activity.

⁵Duniyā mē̃ bhī anēk ātmāyē̃ apnē kō satyavādī kahtē haĩ vā samajhtē haĩ lēkin sampūrṇ satyatā pavitratā K|kē ādhār par hōtī hai .

⁴Many souls in the world call themselves truthful or consider themselves to be truthful, but complete truthfulness is based on purity.

⁶Pavitratā nahī̃ tō sadā satyatā rah nahī̃ saktī hai .

⁵If there isn't purity, there cannot be constant truthfulness.

⁷Tō āp sabkā foundation kyā hai  ?

⁶So, what is the foundation of all of you?

⁸Pavitratā .

⁷Purity.

⁹Tō pavitratā K|kē ādhār par satyatā kā svarūp svataḥ aur sahaj sadā hōtā hai .

⁸On the basis of purity, constantly being an embodiment of truth is natural and easy.

¹⁰Satyatā sirph sach bōlnā , sach karnā iskō nahī̃ kahā jātā lēkin sabsē pahlā satya jissē āpkō pavitratā key|kī vā satyatā key|kī śhakti I|āī|eye , tō pahlī bāt hai apnē satya svarūp kō jānā , maĩ ātmā hū̃ - yē satya svarūp pahlē nahī̃ jāntē thē .

⁹Truth is not just speaking the truth and doing what is truthful, but the first truth is that through which you received the power of purity or the power of truth. ¹⁰Therefore, the first aspect is to know your true form: I am a soul. ¹¹Previously, you did not know this true form.

¹¹Lēkin pahlā satya apnē svarūp kō jānā .

¹²So, the first truth is to know yourself in your true form.

¹²Maĩ phalānī hū̃ yā phalānā hū̃ , body K|kē hisāb sē vah satya svarūp thā  ?

¹³Did you have the form of truth in terms of the physical body: "I am so-and-so or I am such-and-such?"

¹³Satya svarūp hai pahlē sva svarūp aur phir bāp K|kē satya parichay kō jānā .

¹⁴To know the true form is firstly to know your own form and then to have the introduction of the Father.

¹⁴Achchhī tarah sē apnā satya svarūp aur bāp kā satya parichay jān liyā hai  ?

¹⁵Do you know your own true form very well and do you have the Father's true introduction?

¹⁵Tīsrī bāt - is sr̥iṣhṭi chakra kō bhī satya svarūp sē jānā . ¹⁶Yah chakra kyā hai aur ismē̃ mērā part kyā hai  !

¹⁶Thirdly, you also know the world cycle in its true form: what this cycle is and what your part in it is.

¹⁷Tō apnā part achchhī tarah sē spaṣhṭ rūp sē jān liyā  ?

¹⁷Do you now know your part well and very clearly?

¹⁸Āpkā part achchhā hai nā  ?

¹⁸Your part is good, is it not?

¹⁹Sabsē achchhā part saṅgamyug kā kahē̃gē .

¹⁹The best part is said to be that of the confluence age.

²⁰Lēkin āpkā dēv ātmā kā part bhī viśhva mē̃ sārē chakra key|kī ātmāō̃ sē śhrēṣhṭh hai .

²⁰However, compared to the souls of the world throughout the cycle, your parts of deity souls are also elevated.

²¹Chāhē dharm ātmāyē̃ , mahān ātmāyē̃ bhī part bajātī haĩ lēkin vō ātmā aur śharīr dōnō̃ sē pavitra nahī̃ haĩ aur āp dēv ātmāyē̃ śharīr aur ātmā dōnō̃ sē pavitra haĩ , jō sārē kalp mē̃ aur kōī ātmā aisī nahī̃ .

²¹Even though the religious leaders and the great souls play their parts, those souls are not pure in both body and soul, whereas you deity souls are pure, both in body and in soul, which no other souls throughout the cycle are.

²²Tō pavitratā kā foundation sivāē āpkē aur kōī bhī ātmā kā śhrēṣhṭh nahī̃ hai .

²²So, no one, apart from you souls, has the elevated foundation of purity.

²³Āpkō dēv ātmā kā part yād hai  ?

²³Do you remember the part of the deity souls?

²⁴Pāṇḍavō̃ kō yād hai  ?

²⁴Do the Pandavas remember it?

²⁵Dēv ātmā key|kī pavitratā natural rūp mē̃ rahī hai .

²⁵Deity souls have purity in a natural form.

²⁶Mahān ātmāyē̃ , ātmāō̃ kō pavitra banātī haĩ lēkin bahut puruṣhārth sē , natural nahī̃ .

²⁶Great souls make other souls pure, but, with a lot of effort; it is not natural.

²⁷Na natural hai na nature rūp mē̃ hai . ²⁸Aur āpkī ādhā kalp pavitratā key|kī jīvan natural bhī hai aur nature bhī hai .

²⁷Neither is it natural, nor is it part of their nature, whereas for you, you have a natural life of purity for half a cycle and you also have that nature.

²⁹Kōī puruṣhārth vahā̃ nahī̃ hai .

²⁸You do not make any effort there.

³⁰Yahā̃ kā puruṣhārth vahā̃ natural hō jātā hai kyōṅki vahā̃ apavitratā kā nām-niśhān nahī̃ , mālūm hī nahī̃ ki apavitratā bhī hōtī hai isliē āpkē pavitratā kā practical svarūp dēvtā arthāt divyatā kā hai .

²⁹The effort made here makes it natural there, because there is no name or trace of impurity there. ³⁰You are not even aware that there is such a thing as impurity. ³¹This is why the practical form of your purity is that of the deities, that is, of divinity.

³¹Is samay duniyā vālē kitnā bhī apnē kō satyavān samajhē̃ lēkin sva svarūp key|kī satyatā hī nahī̃ jāntē .

³²At this time, no matter how truthful people of the world consider themselves to be, they still do not know the truth of their original form.

³²Bāp K|kē satya parichay kō hī nahī̃ jāntē .

³³They do not have the true introduction of the Father.

³³Tō sampūrṇ satya svarūp nahī̃ kahē̃gē .

³⁴So, you cannot call their form completely true.

³⁴Āpmē̃ bhī satyatā key|kī śhakti sadā tab rahēgī jab apnē aur bāp K|kē satya svarūp key|kī smr̥iti rahēgī , tō svataḥ hī her|har saṅkalp bhī āpkā satya hōgā .

³⁵You can only have the power of truth constantly when you have the awareness of the true form of yourself and of the Father. ³⁶So, your every thought will then be constantly true.

³⁵Abhī kabhī bhūl bhī jātē hō , body-conscious mē̃ ā jātē hō tō saṅkalp sadā satyatā K|kē śhaktiśhālī hō , pavitratā K|kē śhaktiśhālī hō , vah sadā nahī̃ rahtā . ³⁶Sadā rahtā hai ki vyarth bhī hōtā hai  ?

³⁷At present, you even forget sometimes or, when you become body conscious, your thoughts are not constantly filled with the power of truth or the power of purity. ³⁸Do you constantly have these types of thoughts or do you even have waste thoughts?

³⁷Tō vyarth kō satya kahē̃gē  ?

³⁹Would you call waste thoughts truthful?

³⁸Jhūṭh tō bōlā hī nahī̃ tō kyō̃ nahī̃ satya hai  ?

⁴⁰You did not say anything false, so why would you not call them true?

³⁹Agar kōī yah samajhkar baiṭhē ki maĩ kabhī bhī jhūṭh nahī̃ bōltī , sadā sach bōltī lēkin satyatā key|kī parakh hai ki saṅkalp , bōl , karma , sambandh-sampark sabmē̃ divyatā anubhav hō .

⁴¹If someone were to say "I don't ever tell a lie, I always tell the truth", then the recognition of this truth is that there would constantly be divinity experienced in that one's thoughts, words, deeds, relationships and connections.

⁴⁰Bōl sach rahē haĩ lēkin divyatā nahī̃ hai , dēkhtē hō nā - kaī bār-bār kahē̃gē maĩ sach bōltī , maĩ sach bōltī .

⁴²You may be speaking the truth, but there is no divinity. ⁴³You can see that someone repeatedly says: I am telling the truth, I am telling the truth, I am always truthful.

⁴¹Maĩ sadā sachchī hū̃ lēkin bōl mē̃ , karma mē̃ agar divyatā nahī̃ hai tō dūsrē kō āpkā sach , sach nahī̃ lagēgā .

⁴⁴However, if you are constantly truthful and yet there isn't that divinity in your words or deeds, then others would not feel your truth to be the truth.

⁴²Yahī samajhē̃gē ki yah apnē kō siddh kar rahī hai lēkin samajh mē̃ nahī̃ ātā ki yah satya hai .

⁴⁵They would feel that you are only trying to justify yourself; they would not be able to believe that that is the truth.

⁴³Satya kō siddha karnē kē liē siddha karnē key|kī āvaśhyaktā nahī̃ hai .

⁴⁶In order to prove the truth, there is no need to try to prove it.

⁴⁴Agar apnē satya kō jid sē siddh kartē haĩ tō vah divyatā dikhāī nahī̃ dētī hai . ⁴⁵Yē sādhāraṇtā hai , jō duniyā mē̃ bhī kartē haĩ .

⁴⁷If you prove your own truthfulness with stubbornness, that divinity would not be visible; it would only be something ordinary, which everyone in the world also does.

⁴⁶Aur bāpdādā satya key|kī niśhānī ēk slōgan mē̃ kahtē haĩ , sākār dvārā bhī sunā jō sachchā hōgā vah kaisē dikhāī dēgā  !

⁴⁸BapDada gives the definition of truth in a slogan that you also heard from sakar Baba. ⁴⁹What would one who is truthful look like? ⁵⁰Where there is truth, the soul dances.

⁴⁷Sach tō nach . ⁴⁸Sadā khuśhī mē̃ nāchtā rahēgā .

⁵¹The soul will constantly dance in happiness.

⁴⁹Jab jid karkē siddha kartē tō āp apnā yā dūsrē kā chēhrā note karē̃gē tō vah khuśhī kā nahī̃ hōgā .

⁵²When you try to prove yourself right with stubbornness, then, if you observe your own or someone else's face, it would not be a face with happiness on it.

⁵⁰Thōṛā sōchnē kā aur thōṛā udāsī kā hōgā .

⁵³The face would be filled with thoughts or sadness.

⁵¹Nāchnē kā nahī̃ hōgā .

⁵⁴It would not be a face of one who is dancing.

⁵²Sach tō biṭhō nach , sachchā khuśhī mē̃ nāchtā hai .

⁵⁵Where there is truth, the soul dances in happiness.

⁵³Tō khuśhī mē̃ jīvan K|kē din yā rāt bahut achchhī lagtī hai . ⁵⁴Aur thōṛā bhī satya mē̃ asatya mix hai tō us samay key|kī jīvan itnī achchhī nahī̃ lagēgī .

⁵⁶Days and nights spent in happiness are enjoyed very much, but if there is the slightest untruth mixed with the truth, life at that time would not be enjoyable.

⁵⁵Tō satyatā kā arth|earth hī hai satya svarūp mē̃ sthit hōkē chāhē saṅkalp , chāhē bōl , chāhē karma karnā .

⁵⁷The meaning of truth is to stabilise in your true form and then to create thoughts, speak words and perform actions.

⁵⁶Ājkal duniyā vālē tō spaṣhṭ kahtē haĩ ki ājkal sachchē lōgō̃ kā chalnā hī muśhkil hai , jhūṭh bōlnā hī paṛēgā .

⁵⁸Nowadays, people of the world clearly say of themselves: Nowadays, it is difficult for honest people to move along; they have to tell lies.

⁵⁷Lēkin kaī samay par , kaī paristhitiyō̃ mē̃ brāhmaṇ ātmāyē̃ bhī mukh sē nahī̃ bōltī lēkin andar samajhtī haĩ ki kahā̃-kahā̃ chaturāī sē tō chalnā hī paṛtā hai .

⁵⁹However, at certain times, in certain situations, although Brahmin souls do not tell lies through their lips, you understand internally that, sometimes, you have to be very clever with others.

⁵⁸Uskō jhūṭh nahī̃ kahtē lēkin chaturāī kahtē haĩ .

⁶⁰That is not called a lie, but it is called cleverness.

⁵⁹Tō chaturāī kyā hai  ?

⁶¹So, what is the cleverness?

⁶⁰Yah tō karnā hī paṛtā hai  !

⁶²Of course you have to be this!

⁶¹Tō vah spaṣhṭ bōltē haĩ aur brāhmaṇ royal bhāṣhā mē̃ bōltē haĩ .

⁶³So, those people tell lies clearly, whereas Brahmins tell them using royal language.

⁶²Phir kahtē haĩ mērā bhāv nahī̃ thā , na bhāvnā thī na bhāv thā lēkin karnā hī paṛtā hai , chalnā hī paṛtā hai .

⁶⁴They then say: That was not my intention. ⁶⁵It was neither my feeling nor my intention, but I had to do it; I have to interact in that way.

⁶³Lēkin brahmā bāp kō dēkhā , sākār hai nā , nirākār kē liē tō āp bhī sōchtē hō ki śhiv bāp tō nirākār hai , ūpar majē mē̃ baiṭhā hai , nīchē āvē tō patā paṛē kyā hai  !

⁶⁶However, you saw Father Brahma, because he too was in the corporeal form. ⁶⁷Of course, for the incorporeal One, you think: Father Shiva is incorporeal. ⁶⁸He is sitting up above enjoying Himself; if He were to come down here, He would then know!

⁶⁴Lēkin brahmā bāp tō sākār svarūp mē̃ āp sabkē sāth hī rahē , student bhī rahē aur satyatā va pavitratā kē liē kitnī opposition huī tō chālākī sē chalā  ?

⁶⁹However, Father Brahma, in his corporeal form, stayed with all of you. ⁷⁰He was a student and he also had to withstand so much opposition for the sake of truth and purity. ⁷¹Did he move along with that cleverness?

⁶⁵Lōgō̃ nē kitnā rāy dī|the ki āp sīdhā aisē nahī̃ kahō ki pavitra rahnā hī hai , yah kahō ki thōṛā-thōṛā rahō .

⁷²So many people advised him: Do not tell people directly that they have to remain pure. ⁷³Instead, tell them that they just have to remain a little pure.

⁶⁶Lēkin brahmā bāp ghabrāyā  ?

⁷⁴However, was Father Brahma afraid?

⁶⁷Satyatā key|kī śhakti dhāraṇ karnē mē̃ sahanśhakti key|kī bhī āvaśhyaktā hai .

⁷⁵In order for you to imbibe the power of truth, the power to tolerate is also essential.

⁶⁸Sahan karnā paṛtā hai , jhuknā paṛtā hai , hār mānnī paṛtī hai lēkin vah hār nahī̃ hai , us samay kē liē hār lagtī hai lēkin hai sadā key|kī vijay .

⁷⁶You have to tolerate, you have to bow down. ⁷⁷You have to accept defeat. ⁷⁸However, that defeat is not defeat. ⁷⁹Although it feels like defeat at that time, it is victory for all time.

⁶⁹Satyatā key|kī śhakti sē āj diamond jubilee manā rahē haĩ .

⁸⁰Today, you are celebrating the Diamond Jubilee with the power of truth.

⁷⁰Agar pavitratā aur satyatā nahī̃ hōtī tō āj āpkē chēhrō̃ sē , chalan sē ānē vālō̃ kō jō divyatā anubhav hōtī hai vah nahī̃ hōtī .

⁸¹If you hadn't had purity or truth, then others would not have experienced on your faces and in your activities the divinity that they experience today.

⁷¹Chāhē pyādā bhī hai , number-vār tō hai hī nā . ⁷²Mahārathī bhī haĩ , nām K|kē mahārathī nahī̃ , lēkin jō sachchē mahārathī haĩ arthāt satyatā key|kī śhakti sē chalnē vālē mahārathī haĩ . ⁷³Jō paristhiti kō dēkhkar satyatā sē zarā bhī kinārā kar lētē , kahtē haĩ aur kuchh nahī̃ kiyā ēk dō śhabda aisē bōl diyē , dil sē nahī̃ bōlē aisē bāhar sē thōṛā bōl diyē tō yah sampūrṇ satyatā nahī̃ hai .

⁸²Even if you are part of the infantry - it is numberwise after all, even if you are maharathis - not just those who are maharathis in name, but true maharathis, that is, those who move along with the power of truth, true maharathis - if you step away from the truth on seeing any external situations and say: "I didn't say anything else, I just spoke a few words externally, I didn't mean that in my heart, I just spoke those few words physically", that is not being completely truthful.

⁷⁴Satyatā kē pīchhē agar sahan bhī karnā paṛtā tō vah sahan nahī̃ hai bhal bāhar sē lagtā hai ki ham sahan kar rahē haĩ lēkin āpkē khātē mē̃ vah sahan śhakti K|kē rūp mē̃ jamā hōtā hai .

⁸³If because of the truth you have to tolerate something, then that is not really tolerating. ⁸⁴Externally you may feel that you are tolerating something, but that is being accumulated in your account in the form of the power of tolerance.

⁷⁵Nahī̃ tō kyā hōtā ki agar kōī thōṛā sā bhī sahan karnē mē̃ kamjōr hō jātā hai tō usē asatya kā sahārā jarūr lēnā paṛtā hai .

⁸⁵Otherwise, what happens is that when someone is even a little weak in tolerating something, he definitely has to take the support of falsehood.

⁷⁶Tō us samay aisē lagtā hai jaisē sahārā mil gayā , ṭhīk hō gayā lēkin uskē khātē mē̃ sahanśhakti jamā nahī̃ hōtī hai .

⁸⁶For that time, it feels as though he has found some support and that everything is alright, but he does not accumulate the power of tolerance in his account.

⁷⁷Tō bāhar sē aisē samajhē̃gē ki ham bahut achchhē chaltē haĩ , hamkō chalnē key|kī chaturāī ā gaī hai , lēkin agar apnā khātā dēkhē̃gē tō jamā kā khātā bahut kam hōgā isliē chaturāī sē nahī̃ chalō , ēk dō kō dēkhkar bhī copy kartē haĩ , yah aisē chaltī hai nā tō iskā nām bahut achchhā hō gayā hai , yah bahut āgē hō gaī hai aur ham sachchē chaltē haĩ nā tō ham pīchhē kē pīchhē hī rah gayē .

⁸⁷Externally, he would feel that he is moving along very well, that he now knows the art of moving along cleverly. ⁸⁸However, if he were to see his account, he would see that he has accumulated very little. ⁸⁹Therefore, do not move along with this cleverness. ⁹⁰Sometimes, you even move along while copying one another: This one is moving along in that way and her name has been glorified a lot; she has moved forward a great deal, whereas because we are honest and truthful we are left behind.

⁷⁸Lēkin vah pīchhē rahnā nahī̃ hai , vah āgē baṛhnā hai .

⁹¹However, that is not remaining behind; that is actually moving forward.

⁷⁹Bāp kē āgē , āgē baṛhtē hō aur dūsrō̃ kē āgē chāhē pīchhē dikhāī bhī dō lēkin kām kissē hai  !

⁹²In front of the Father, you are moving forward. ⁹³Even when, in front of others, it seems as though you are moving backwards, with whom are you ultimately concerned?

⁸⁰Bāp sē yā ātmāō̃ sē  ?

⁹⁴Are you concerned with the Father or with other souls?

⁸¹ ( bāp sē ) tō bāp K|kē dil mē̃ āgē baṛhnā arthāt sārē kalp K|kē prālabdh mē̃ āgē baṛhnā .

⁹⁵(With the Father.) ⁹⁶So, to move forward in the Father's heart means to move forward in your reward for the whole cycle.

⁸²Aur agar yahā̃ āgē baṛhnē mē̃ ātmāō̃ kō copy kartē hō , tō us samay kē liē āpkā nām hōtā hai , śhān miltā hai , bhāṣhaṇ karnē vālī list mē̃ ātē hō , centre sambhālnē key|kī list mē̃ ātē hō lēkin sārē kalp key|kī prālabdh nahī̃ bantī .

⁹⁷However, if you copy souls here in moving forward, you earn your name at this time, and you receive that regard. ⁹⁸You enter the list of those who give lectures; you enter the list of those who look after centres, but that is only for this short time. ⁹⁹You do not create a reward for the whole cycle.

⁸³Jiskō bāpdādā kahtē haĩ mēhnat key|kī , bīj ḍālā , vr̥ikṣha baṛā kiyā , phal bhī nikalā lēkin kachchā phal khā gayē , hamēśhā kē liē prālabdh kā phal khatm hō jātā hai .

¹⁰⁰BapDada refers to this as: You made effort, a seed was sown and a tree grew, and you even received some fruit. ¹⁰¹However, you ate unripe fruit. ¹⁰²The fruit of the reward is finished for all time.

⁸⁴Tō alpkāl K|kē śhān , mān , nām kē liē copy nahī̃ karō .

¹⁰³So do not copy others for a temporary name, fame or honour.

⁸⁵Yahā̃ nām nahī̃ hai lēkin bāp K|kē dil mē̃ number āgē nām hai isliē diamond bannā hai tō yah sab checking karō .

¹⁰⁴You may not earn a name here, but your name is ahead in the Father's heart. ¹⁰⁵Therefore, if you want to become a diamond, check yourself in all these aspects.

⁸⁶Zarā bhī royal rūp kā dāg diamond mē̃ chhipā huā tō nahī̃ hai  ?

¹⁰⁶Check that there isn't any type of flaw, even in a royal way, hidden in the diamond.

⁸⁷Tō satyatā key|kī śhakti sē divyatā kō dhāraṇ karō .

¹⁰⁷Therefore, use the power of truth to imbibe divinity.

⁸⁸Kuchh bhī sahan karnā paṛē , ghabrāō nahī̃ .

¹⁰⁸No matter what you have to tolerate, do not be afraid.

⁸⁹Satya samay pramāṇ svayã siddha hōgā .

¹⁰⁹The truth will automatically be revealed according to the time.

⁹⁰Kahtē bhī hō nā ki satya key|kī nāv ḍōltī hai lēkin ḍūbtī nahī̃ , tō kinārā tō lē lē̃gē nā .

¹¹⁰You say: The boat of truth may rock, but it will not sink. ¹¹¹In that case, it will take you to the shore.

⁹¹Nirbhay banō .

¹¹²Therefore, be fearless!

⁹²Agar kahā̃ bhī sāmnā karnā paṛtā hai tō brahmā bāp K|kē jīvan kō āgē rakhō .

¹¹³If you have to face anything, then keep Father Brahma's life in front of you.

⁹³Brahmā bāp kē āgē duniyā key|kī paristhitiyā̃ tō thī lēkin variety bachchō̃ key|kī bhī paristhitiyā̃ rahī̃ lēkin saṅgaṭhan mē̃ hōtē , jimmēvārī hōtē satyatā key|kī śhakti sē vijayī hō gayē .

¹¹⁴There were many situations of the world in front of Father Brahma, but there were also a variety of situations concerning the children. ¹¹⁵However, while remaining within the gathering and having responsibilities, he was victorious with the power of truth.

⁹⁴Bachchō̃ key|kī khiṭkhiṭ brahmā bāp nē nahī̃ dēkhī kyā  ?

¹¹⁶Did Father Brahma not see the complications of the children?

⁹⁵Brahmā bāp kē āgē bhī variety saṅskār vālī ātmāyē̃ rahī , lēkin itnī sab paristhitiyā̃ hōtē huē satyatā key|kī sva sthiti nē sampūrṇ banā diyā .

¹¹⁷Souls with a variety of sanskars also came in front of Father Brahma. ¹¹⁸However, even while he had to tolerate all of those situations, the original stage of his power of truth made him completely perfect.

⁹⁶Tō āp sabkō kyā bannā hai  ?

¹¹⁹So, what do all of you want to become?

⁹⁷Chaturāī tō nahī̃ hai nā  !

¹²⁰This is not cleverness, is it?

⁹⁸Bahut achchhā bōltē haĩ - mainnē kuchh nahī̃ kiyā thōṛā chaturāī sē tō chalnā hī paṛtā hai .

¹²¹You speak very well, when you say: I didn't do anything. ¹²²Of course, you also have to be a little clever, but for how long?

⁹⁹Lēkin kab tak  ? ¹⁰⁰Tō sahanśhakti dhāraṇ kar asatya kā sāmnā karō .

¹²³So, now, imbibe the power to tolerate and confront falsehood.

¹⁰¹Prabhāv mē̃ nahī̃ ā jāō .

¹²⁴Do not be influenced.

¹⁰²Kaī samajhtē haĩ ki hamnē mahārathiyō̃ mē̃ bhī aisē dēkhā nā tō follow tō mahārathiyō̃ kō karnā hai nā , abhī brahmā bābā tō sāmnē haĩ nahī̃ , mahārathī haĩ uskō follow kiyā .

¹²⁵Some think that they saw something in the maharathis and that it is the maharathis they have to follow, that Brahma Baba is not in front of them at the present time, that there are just the maharathis and so they followed them.

¹⁰³Lēkin agar mahārathī bhī mix kartā hai , chaturāī sē chaltā hai tō us samay mahārathī , mahārathī nahī̃ hai .

¹²⁶However, even if the maharathis have mixed activity, if they too are moving along with cleverness, then the maharathis are not maharathis at that time.

¹⁰⁴Us samay grahachārī mē̃ hai na ki mahārathī hai , isīliē bāp nē kyā slōgan diyā - follow father yā sister brother  ?

¹²⁷At that time, they are under bad omens. ¹²⁸They are not maharathis. ¹²⁹What slogan was it that the Father gave? ¹³⁰Follow the father or follow the sister or brother?

¹⁰⁵Tō sākār karma mē̃ brahmā bāp kō āgē rakhō , follow karō aur aśharīrī bannē mē̃ nirākār bāp kō follow karō .

¹³¹So, in performing practical actions, keep Father Brahma in front of you, follow him, and, in becoming bodiless, follow the incorporeal Father.

¹⁰⁶Chāhē achchhē-achchhē bachchē bhī haĩ lēkin vah bhī follow father kartē haĩ .

¹³²Even when there are very good children, they are following the father. ¹³³So, what do you have to do?

¹⁰⁷Tō āpkō kyā karnā hai  ?

¹³⁴Follow the father. ¹³⁵Are you sure?

¹⁰⁸Follow father . ¹⁰⁹Pakkā yā thōṛā-thōṛā advantage miltā hai tō lē lō bhaviṣhya mē̃ dēkhā jāyēgā  ?

¹³⁶Or, do you feel that, because you are getting a little advantage, you should take that and think that you will see about the future when it comes?

¹¹⁰Kaī aisē bhī sōchtē haĩ ki satyug mē̃ chāhē cum|kam pad pāyēṅgē lēkin sukhī tō hōṅgē hī . ¹¹¹Duḥkh tō hōgā hī nahī̃ .

¹³⁷Some of you even think: We might claim a low status in the golden age, but we will definitely be happy, because there won't be any sorrow there.

¹¹²Sab prāptiyā̃ tō hōṅgī .

¹³⁸At least, we will have all attainments!

¹¹³Chāhē prajā key|kī bhī prajā hōgī tō bhī aprāpti tō hōgī nahī̃ , tō abhī tō mazā lē lē̃ , pīchhē dēkhā jāyēgā .

¹³⁹Even if we become subjects of the subjects, we will not lack any attainments, and so let us take that pleasure now and we will see about the future later on.

¹¹⁴Lēkin yah alpkāl kā mazā , sazā K|kē bhāgī banā dēgā .

¹⁴⁰However, this temporary pleasure will also bring you a share of that punishment.

¹¹⁵Tō vah mañjūr hai , sajā khāyēṅgē thōṛī  !

¹⁴¹So, do you accept that? ¹⁴²Will you take a little punishment?

¹¹⁶Vah bhī mazā lē lō  ? ¹¹⁷Nahī̃  !

¹⁴³Will you also take that pleasure?

¹¹⁸Tō tīnō̃ bātē̃ yād rakhō - pavitratā , satyatā aur divyatā .

¹⁴⁴No. ¹⁴⁵So, remember all three things: purity, truth and divinity.

¹¹⁹Aisē sādhāraṇ bōl nahī̃ , sādhāraṇ saṅkalp nahī̃ , sādhāraṇ karma nahī̃ , divyatā .

¹⁴⁶Let there not be ordinary words, ordinary thoughts or ordinary deeds, but let there be divinity.

¹²⁰Divyatā kā arth|earth hī hai divya guṇ dvārā karma karnā , saṅkalp karnā , vahī divyatā hai .

¹⁴⁷Divinity means to perform actions and create thoughts with divine virtues. ¹⁴⁸This is divinity.

¹²¹Jaisē lōg pūchhtē haĩ nā ki pāp karma kyā hōtā hai  ?

¹⁴⁹When people ask, "What are sinful actions?", what do you tell them?

¹²²Tō āp kahtē hō ki kōī bhī vikār K|kē vaśh karma karnā yah pāp hai .

¹⁵⁰To perform any action under the influence of a vice is a sin.

¹²³Aisē samjhātē hō nā  !

¹⁵¹This is what you explain, do you not?

¹²⁴Tō divyatā arthāt divya guṇ K|kē ādhār par man-vachan aur karma karnā .

¹⁵²So divinity means to have thoughts, words and deeds based on divine virtues.

¹²⁵Tō satyatā kā mahatva jānā  ! ¹²⁶ ( drill )

¹⁵³So, you understood the importance of truth.

¹²⁷Ēk second mē̃ apnē kō aśharīrī banā saktē hō  ?

¹⁵⁴(Baba conducted drill.) ¹⁵⁵Can you make yourself bodiless in a second?

¹²⁸Kyō̃  ?

¹⁵⁶Why?

¹²⁹Saṅkalp kiyā maĩ aśharīrī ātmā hū̃ , tō kitnā time lagā  ?

¹⁵⁷How long did it take to have the thought, "I am a bodiless soul"?

¹³⁰Second lagā nā  !

¹⁵⁸It took a second, did it not?

¹³¹Tō second mē̃ aśharīrī , nyārē aur bāp K|kē pyārē - yē drill sārē din mē̃ bīch-bīch mē̃ kartē rahō .

¹⁵⁹So, every now and then throughout the day, continue to perform the drill: I am detached, bodiless and loved by the Father.

¹³²Karnē tō ātī hai nā  ?

¹⁶⁰You know how to do this, do you not?

¹³³Tō abhī sab ēk second mē̃ sab bhūlkar ēkdam aśharīrī ban jāō .

¹⁶¹So, now, forget everything in a second and become completely bodiless!

¹³⁴ ( bāpdādā nē 5 minute drill karāī ) achchhā .

¹⁶²(BapDada conducted drill for five minutes.) ¹⁶³Achcha.

¹³⁵Chārō̃ ōr K|kē sarv pavitratā K|kē foundation kō sadā majbūt rakhnē vālē , sadā satyatā key|kī śhakti sē viśhva mē̃ bhī sat yug arthāt satyatā key|kī śhakti K|kē vibration phailānē vālē sadā her|har samay man-vāṇī-karm tīnō̃ mē̃ divyatā dhāraṇ karnē vālē , sadā follow father karnē K|kē natural abhyās vālī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁶⁴To all the souls everywhere who constantly keep the foundation of purity strong, to those who are constantly bringing about the golden age, that is, those who are spreading the vibrations of the power of truth throughout the world with their own power of truth, to those who constantly imbibe divinity in their thoughts, words and deeds, to the souls who have the natural practice of following the father, to such souls, BapDada's love, remembrance and namaste.

¹³⁶Is drill kō din mē̃ jitnā bār jyādā kar sakō utnā kartē rahnā .

¹⁶⁵Continue to perform this drill throughout the day as many times as you can.

¹³⁷Chāhē ēk minute karō . ¹³⁸Tīn minute , dō minute kā time na bhī hō ēk minute , ādhā minute yah abhyās karnē sē last samay aśharīrī bannē mē̃ bahut madad milēgī . ¹³⁹Ban saktē haĩ  ?

¹⁶⁶Even if you do it for just a minute, even if you do not have two or three minutes, by even carrying out this practice for one or for half a minute, you will receive a lot of help in becoming bodiless in the final moments.

¹⁴⁰Abhī sabhī aśharīrī huē yā yuddha mē̃ , mēhnat kartē-kartē time pūrā hō gayā  ?

¹⁶⁷Are you able to become this? ¹⁶⁸Did all of you become bodiless just now, or did you spend your time battling?

¹⁴¹Second mē̃ ban saktē hō  !

¹⁶⁹Are you able to become this in a second?

¹⁴²Bahut kām hai phir bhī ban saktē hō  ?

¹⁷⁰Are you able to become this even when you have a lot of work to do?

¹⁴³Muśhkil nahī̃ hai  ?

¹⁷¹It isn’t difficult?

¹⁴⁴U|you . N . mē̃ bahut bhāg dauṛ kar rahī hō aur aśharīrī bannē key|kī kōśhiśh karō , hōgā  ?

¹⁷²You may be running around a lot in the UN, and when you try to become bodiless at that time, are you able to become that?

¹⁴⁵Agar yah abhyās samay prati samay karē̃gē tō aisē hī natural hō jāyēgā jaisē śharīr bhān mē̃ ānā , mēhnat kartē hō kyā  ?

¹⁷³If you practise this from time to time, it will then become natural at that time. ¹⁷⁴When you are aware of your body, do you have to make effort for that at that time?

¹⁴⁶Maĩ phalānī hū̃ , yah mēhnat kartē hō  ?

¹⁷⁵Do you make the effort to think: I am So-and-so?

¹⁴⁷Natural hai .

¹⁷⁶It is natural.

¹⁴⁸Tō yah bhī natural hō jāyēgā .

¹⁷⁷So, this will also become natural.

¹⁴⁹Jab chāhō aśharīrī banō , jab chāhō śharīr mē̃ āō .

¹⁷⁸Become bodiless when you want and enter your body when you want.

¹⁵⁰Achchhā kām hai āō is śharīr kā ādhār lō|low lēkin ādhār lēnē vālī maĩ ātmā hū̃ , vah nahī̃ bhūlē .

¹⁷⁹When you have to do something, take the support of your body, but do not forget that it is the soul that is taking the support of the body.

¹⁵¹Karnē vālī nahī̃ hū̃ , karānē vālī hū̃ . ¹⁵²Jaisē dūsrō̃ sē kām karātē hō nā .

¹⁸⁰You are not the one that does, but the one that has it done, just like you have something done through others.

¹⁵³Us samay apnē kō alag samajhtē hō nā  !

¹⁸¹At that time, you consider yourself to be separate.

¹⁵⁴Vaisē śharīr sē kām karātē huē bhī karānē vālī maĩ alag hū̃ , yah practice karō tō kabhī bhī body-conscious key|kī bātō̃ mē̃ nīchē ūpar nahī̃ hōṅgē .

¹⁸²In the same way, whilst having something done through your body, you, the soul that is having it done, are separate. ¹⁸³Practise this and you will never fluctuate in any kind of body consciousness.

¹⁵⁵Samjhā .

¹⁸⁴Do you understand?

¹⁵⁶Vardān  : snēh K|kē sāgar mē̃ samākar mērē pan key|kī mail kō samāpt karnē vālē pavitra ātmā bhav

¹⁸⁵Blessing: May you become a pure soul by merging yourself in the Ocean of Love and finishing the dirt of the consciousness of “I”.

¹⁵⁷Jō sadā snēh K|kē sāgar mē̃ samāyē rahtē haĩ unkō duniyā key|kī kisī bhī bāt key|kī sudhabudh nahī̃ rahtī .

¹⁸⁶ Those who constantly remain merged in the Ocean of Love are not aware of anything of the world.

¹⁵⁸Snēh mē̃ samāyē hōnē K|kē kāraṇ vē|way sab bātō̃ sē sahaj hī parē hō jātē haĩ .

¹⁸⁷Because of being merged in love, they are easily able to go beyond all situations.

¹⁵⁹Bhaktō̃ kē liē kahtē haĩ yah tō khōyē huē rahtē haĩ lēkin bachchē sadā prēm mē̃ ḍūbē huē rahtē haĩ .

¹⁸⁸It is said of devotees: This one is constantly lost. ¹⁸⁹However, you children are constantly merged in love.

¹⁶⁰Unhē̃ duniyā key|kī smr̥iti nahī̃ , mērā-mērā sab khatm .

¹⁹⁰You are not aware of the world, all the consciousness of “mine” has finished.

¹⁶¹Anēk mērā mailā banā dētā hai , ēk bāp mērā tō mailāpan samāpt hō jātā aur ātmā pavitra ban jātī hai .

¹⁹¹The consciousness of “mine” for many things makes you dirty. ¹⁹²When you consider the one Father to be “mine”, all the dirt finishes and the soul becomes pure.

¹⁶²Slōgan  : buddhi mē̃ gyān ratnō̃ kō grahaṇ karnā aur karānā hī holy hans bannā hai .

¹⁹³Slogan: For your intellect to imbibe the jewels of knowledge and enable others to do this is to be a holy swan.

¹⁹⁴*** Om Shanti ***