बुधवार 1 नवंबर 2023 की दैनिक मुरली

⁰01-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum brahmā key|kī santān āpas mē̃ bhāī-bahan hō , tumhārī vr̥itti bahut śhuddha pavitra hōnī chāhiē ' '

¹Essence: Sweet children, you children of Brahma are brothers and sisters. ²Your attitude has to be very clean and pure.

²Praśhna  : kin bachchō̃ K|kē samjhānē kā prabhāv bahut achchhā paṛ saktā hai  ?

³Question: Which children’s explanations leave a very good impression?

³Uttar  : jō gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rahtē haĩ . ⁴Aisē anubhavī bachchē kisī kō bhī samjhāyē̃ tō unkē samjhānē kā bahut achchhā prabhāv paṛ saktā hai kyōṅki śhādī karkē bhī apavitr vr̥itti na jāyē - yah bahut baṛī mañzil hai .

⁴Answer: Those who live at home with their families and remain as pure as a lotus flower. ⁵When such experienced children explain this knowledge to others, it makes a very good impression on them, because to be married and yet not have any impure attitude is a very high destination.

⁵Ismē̃ bachchō̃ kō bahut-bahut khabardār bhī rahnā hai .

⁶You children have to remain extremely cautious about this.

⁶Gīt  : hamārē tīrtha nyārē haĩ …

⁷Song: Our pilgrimage is unique.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bāp baiṭh bachchō̃ kō samjhātē haĩ kyōṅki bachchē hī bāp kō jāntē haĩ .

⁹The Father sits here and explains to you children because only you children know the Father. ¹⁰Children are children.

⁹Bachchē tō sab bachchē hī haĩ , sab bachchē brahmākumār-kumāriyā̃ haĩ , vah jāntē haĩ brahmākumār-kumāriyā̃ huē bahan-bhāī .

¹¹All of you children are Brahma Kumars and Kumaris. ¹²You know that Brahma Kumars and Kumaris are brothers and sisters; you are all children of the one father.

¹⁰Sab ēk bāp K|kē bachchē haĩ tō reality mē̃ samjhānā hai ki ham ātmāyē̃ bhāī-bahan haĩ .

¹³Therefore, you have to explain that, in reality, we souls are brothers and sisters.

¹¹Sab brothers haĩ .

¹⁴All (souls) are brothers.

¹²Yahā̃ tō tum jāntē hō ham ēk hī grand father aur father K|kē bachchē haĩ . ¹³Śhivbābā K|kē pōtrē , brahmā K|kē bachchē haĩ .

¹⁵Here, you understand that you are the children of the one Grandfather and father: you are the grandchildren of Shiv Baba and the children of Brahma.

¹⁴Samjhō inkī laukik strī hai , usnē bhī kahā ham brahmākumārī haĩ tō uskā bhī nātā vah hō jātā .

¹⁶This one’s wife also says that she is a Brahma Kumari. ¹⁷Therefore, her relationship also becomes that.

¹⁵Jaisē laukik bahan-bhāī hō̃ , usmē̃ kōī gandī dr̥iṣhṭi nahī̃ jātī hai , ājkal tō sab gandē ban paṛtē haĩ kyōṅki duniyā hī dirty hai .

¹⁸A physical brother and sister do not have impure vision for one another. ¹⁹Nowadays, everyone has become dirty, because this world has become dirty.

¹⁶Tum bachchē abhī samajhtē hō ham brahmākumār-kumāriyā̃ haĩ .

²⁰You children understand that you are now Brahma Kumars and Kumaris.

¹⁷Brahmā dvārā adopted children banē haĩ tō bahan-bhāī haĩ .

²¹You have become adopted children through Brahma; therefore, you are brothers and sisters.

¹⁸Samjhānā paṛē , sannyās bhī dō prakār K|kē haĩ .

²²You have to explain that there are two types of renunciation.

¹⁹Sannyās arthāt pavitra rahnā , 5 vikārō̃ kō chhōṛnā .

²³Renunciation means to remain pure, to renounce the five vices.

²⁰Vah hai haṭhyōg sannyāsī , unkī department hī alag hai .

²⁴Those others are hatha yogi sannyasis; their department is separate.

²¹Pravr̥itti mārg vālō̃ kā connection hī chhōṛ jātē haĩ , unkā nām hī hai haṭhyōg karm sannyāsī .

²⁵They break all ties with those on the family path. ²⁶They are called hatha yogi sannyasis, renunciates of action.

²²Tum bachchō̃ kō samjhāyā jātā hai gr̥ihastha vyavahār mē̃ rahtē dēh sahit dēh K|kē sab sambandh tyāg bāp kō yād karnā hai . ²³Vō tō gharbār chhōṛ dētē haĩ .

²⁷It has been explained to you children that, while living at home with your families, you have to renounce the consciousness of your bodies and bodily relations and remember the Father.

²⁴Māmā , chāchā , kākā kōī nahī̃ rahtā .

²⁸They leave their homes and businesses.

²⁵Samajhtē haĩ bākī hai ēk , unkō hī yād karnā hai , vā jyōti jyōt samānā hai .

²⁹They do not keep any connections with their maternal uncles or paternal uncles.

²⁶Nirvāṇdhām jānā hai . ²⁷Unkī department hī alag hai , paharvāis alag hai . ²⁸Vah tō kah dētē strī nark kā dvār hai , āg kapūs ikkaṭṭhē rah nahī̃ saktē .

³⁰They believe that there is only one thing for them, that one thing alone must be remembered and that their lights will merge into that light, that they have to return to the land of nirvana.

²⁹Alag hōnē sē hī ham bach saktē haĩ . ³⁰Drama anusār unkā dharm hī alag hai .

³¹Their department is separate and their costumes are also separate.

³¹Vah sthāpanā śhaṅkarāchārya kī hai , vah sikhlātē haĩ haṭhyōg , karma sannyās , na ki rājyōg . ³²Tum number-vār jāntē hō ki yah drama banā banāyā hai .

³²They say that women are the gateway to hell, that fire and cotton wool cannot stay together, that only by living separately can they protect themselves.

³³100 percent sensible sabkō tō nahī̃ kahē̃gē .

³³According to the drama, their religion is separate.

³⁴Kōī haĩ jō 100 percent sensible haĩ , kōī phir 100 percent nonsensible bhī haĩ .

³⁴Shankaracharya created that religion. ³⁵He taught hatha yoga and the renunciation of action, not Raja Yoga.

³⁵Yah tō hōgā . ³⁶Tum jāntē hō ham kahtē haĩ mammā-bābā , tō ham āpas mē̃ bahan-bhāī hō gayē .

³⁶You understand that this drama is predestined. ³⁷This is also numberwise; not everyone can be 100% sensible.

³⁷Gandī vr̥itti hōnī nahī̃ chāhiē , law aisā kahtā hai .

³⁸It is said that some are 100% sensible and some are 100% non-sensible. ³⁹This will happen.

³⁸Bahan-bhāī key|kī āpas mē̃ kabhī śhādī hō na sakē . ³⁹Bahan-bhāī kā agar ghar mē̃ kuchh bhī hōtā hai , bāp dēkhtē haĩ inkī chalan gandī hai tō baṛā phikra rahtā hai .

⁴⁰You understand that since you say “Mama and Baba” you are brothers and sisters. ⁴¹The law says that there should not be any dirty attitude. ⁴²A brother and sister can never marry.

⁴⁰Yah kahā̃ sē paidā huē , kitnā nuksān kartē haĩ , bahut uskō ḍāṇṭtē haĩ . ⁴¹Āgē in bātō̃ key|kī parhēj rahtī thī .

⁴³If there is something going on at home between a brother and sister, and their father sees that their activity is dirty, he would be very concerned.

⁴²Abhī tō 100 percent tamōpradhān haĩ , māyā kā prabhāv barōbar jōr hai .

⁴⁴“Where have they come from that they cause so much damage?” ⁴⁵He would scold them a great deal.

⁴³Parampitā paramātmā K|kē bachchō̃ sē tō māyā key|kī ēkdam laṛāī hōtī hai .

⁴⁶Previously, everyone would be very cautious about these things. ⁴⁷Now everyone is 100% tamopradhan.

⁴⁴Bāp kahtē haĩ - yah hamārē bachchē haĩ , ham inhō̃ kō svarg mē̃ lē jātā hū̃ .

⁴⁸The force of Maya is very strong. ⁴⁹Maya just fights the children of the Supreme Father, the Supreme Soul.

⁴⁵Māyā kahtī hai - nahī̃ , yah hamārē bachchē haĩ , ham inkō nark mē̃ lē jātī hū̃ .

⁵⁰The Father says: These are My children. ⁵¹I am taking them to heaven. ⁵²Maya says: No, these are my children!

⁴⁶Yahā̃ tō dharmarāj bāp K|kē hāth mē̃ haĩ .

⁵³I am going to take them to hell.

⁴⁷Tō jō gr̥ihastha vyavahār mē̃ rahtē huē pavitra rahtē haĩ unhē̃ aurō̃ kō bahut achchhī rīti samjhānā hai ki ham kaisē ikkaṭṭhē rahtē huē pavitra rahtē haĩ .

⁵⁴Here, you are in the hands of the Father, Dharamraj. ⁵⁵Those who live at home with their families and remain pure should explain very clearly to others how they remain pure while living together.

⁴⁸Jō kām haṭhyōgī sannyāsī bhī na kar sakē sō bāp karā rahē haĩ .

⁵⁶The Father is inspiring you to carry out a task that the hatha yogi sannyasis cannot.

⁴⁹Sannyāsī kabhī rājyōg sikhlā na sakē̃ .

⁵⁷Sannyasis cannot teach Raja Yoga.

⁵⁰Vivēkānand key|kī kitāb par bāhar sē nām likhā hai rājyōg .

⁵⁸Vivekananda wrote a book with the title “Raja Yoga”.

⁵¹Parantu sannyāsī jō nivr̥itti mārg vālē haĩ vah rājyōg sikhlā na sakē̃ .

⁵⁹However, sannyasis belong to the path of isolation and cannot teach Raja Yoga.

⁵²Tum jō gr̥ihastha vyavahār mē̃ rahtē aur pavitra rahtē hō , vah samjhāyēṅgē tō uskā tīr achchhā lagēgā .

⁶⁰When those of you who remain pure while living at home explain knowledge to others, your arrows will strike the target very well.

⁵³Bābā nē akhbār mē̃ dēkhā thā , dēhlī mē̃ jhāḍō̃ kē bārē mē̃ kuchh conference hōtī hai .

⁶¹Baba read in the newspapers that there is a conference being held in Delhi about trees.

⁵⁴Uskē ūpar bhī kaisē samjhāyē̃ ki tum in jaṅglī jhāḍō̃ ādi kā tō khyāl kartē hō parantu is genealogical tree kā kabhī khyāl kiyā hai ki is manuṣhya sr̥iṣhṭi key|kī kaisē utpatti , pālnā hōtī hai .

⁶²You should ask them that, as well as being concerned about those wild trees, whether they are ever concerned about the genealogical tree, as to how the human world tree emerged and how it is sustained.

⁵⁵Bachchō̃ key|kī itnī viśhālbuddhi banī nahī̃ hai . ⁵⁶Itnā attention nahī̃ hai .

⁶³As yet, the intellects of you children have not become that broad: you do not pay that much attention.

⁵⁷Kōī na kōī bīmārī lagī huī hai .

⁶⁴There is one sickness or another.

⁵⁸Laukik ghar mē̃ bhī bahan-bhāī K|kē kabhī gandē khyālāt nahī̃ hōtē .

⁶⁵Even in a physical home, a brother and sister never have dirty thoughts about one another.

⁵⁹Yahā̃ tō tum sab ēk bāp K|kē bachchē hō bahan-bhāī , brahmākumār-kumāriyā̃ .

⁶⁶Here, all of you are children of the one Father; you are brothers and sisters, Brahma Kumars and Kumaris.

⁶⁰Agar gandē khyālāt āyē̃ tō unkō kyā kahē̃gē  ?

⁶⁷If dirty thoughts do come, what would be said about you?

⁶¹Vah , jō nark mē̃ rahtē haĩ , unsē bhī hajār guṇā gandē ginē jāyēṅgē .

⁶⁸You would be considered to be a thousand times dirtier than those who live in hell.

⁶²Bachchō̃ par bahut responsibility hai .

⁶⁹You children have a great responsibility.

⁶³Jō gr̥ihastha vyavahār mē̃ rahtē huē pavitra rahtē haĩ , baṛī mēhnat unkē liē hai .

⁷⁰Those who live at home with their families have to make a great deal of effort to remain pure.

⁶⁴Duniyā in bātō̃ kō nahī̃ jāntī .

⁷¹No one in the world knows these aspects.

⁶⁵Bāp ātē haĩ pāvan banānē tō jarūr bachchē pratigyā karē̃gē , rākhī bāndhī huī hai .

⁷²The Father comes to purify you. ⁷³Therefore, you children definitely make a promise and have a rakhi tied on you.

⁶⁶Ismē̃ baṛī mēhnat hai .

⁷⁴Great effort is needed for this.

⁶⁷Śhādī kar aur pavitra rahē , baṛī bhārī mañzil hai .

⁷⁵To get married and remain pure is a very steep destination.

⁶⁸Jarā bhī buddhi nahī̃ jānī chāhiē .

⁷⁶Do not let your intellects be pulled, even slightly.

⁶⁹Śhādī hō jātī hai tō vikārī hō jātē haĩ .

⁷⁷When people get married, they become impure.

⁷⁰Bāp ākar naṅgan hōnē sē bachātē haĩ .

⁷⁸The Father comes and saves you from being stripped.

⁷¹Drōpadī key|kī bhī śhāstrō̃ mē̃ bāt hai .

⁷⁹The story of Draupadi has been written in the scriptures.

⁷²In bātō̃ mē̃ kuchh rahasya tō hai nā .

⁸⁰There is definitely some significance in those things too.

⁷³Yah śhāstra ādi sab drama mē̃ nūndh haĩ - jō kuchh past hōtā āyā hai , vah drama mē̃ nūndh hai , uskō repeat jarūr karnā hai .

⁸¹All of those scriptures etc. are fixed in the drama. ⁸²Everything that passes in the drama is predestined and it definitely has to repeat.

⁷⁴Gyān mārg aur bhakti mārg key|kī bhī nūndh hai .

⁸³The path of knowledge and the path of devotion are both fixed.

⁷⁵Tumhārī buddhi ab bahut viśhāl hō gaī hai .

⁸⁴Your intellects have now become very broad.

⁷⁶Jaisē bēhad bāp key|kī buddhi vaisē murabbī bachchō̃ key|kī , jō śhrīmat par chaltē haĩ .

⁸⁵As is the intellect of the unlimited Father, so should be the intellects of the special children who follow shrimat.

⁷⁷Ḍhēr bachchē haĩ .

⁸⁶There are countless children.

⁷⁸Patā nahī̃ , ajun kitnē bachchē hōṅgē .

⁸⁷Who knows how many more there will be?

⁷⁹Jab tak brāhmaṇ-brāhmaṇī na banē̃ tab tak varsā pā nahī̃ saktē .

⁸⁸Until they become Brahmins, they cannot claim their inheritance.

⁸⁰Ab tum brahmāvanśhī hī phir jākar sūryavanśhī athavā viṣhṇuvanśhī banē̃gē . ⁸¹Abhī hō śhiv vãnśhī .

⁸⁹You now belong to the clan of Brahma and you will later belong to the sun dynasty, that is, to the Vishnu dynasty.

⁸²Śhiv hai dādā ( grand father ) , brahmā hai bābā .

⁹⁰You now belong to the clan of Shiva. ⁹¹Shiva is Dada (Grandfather) and Brahma is Baba.

⁸³Prajāpitā tō ēk huā nā , sārī prajā kā .

⁹²There is only the one Father of Humanity of all the people.

⁸⁴Jāntē bhī haĩ jō manuṣhya sr̥iṣhṭi kā jhāḍ hai , uskā bhī bīj hōgā . ⁸⁵Ismē̃ pahlā manuṣhya bhī hōgā , jiskō new man kahtē haĩ .

⁹³People understand that there has to be the Seed of the human world tree, and that there has to be a human being who comes first, whom they call the ‘New Man’.

⁸⁶New man kaun hōgā  ?

⁹⁴Who would the ‘New Man’ be?

⁸⁷Brahmā hī hōgā .

⁹⁵It must be Brahma.

⁸⁸Brahmā aur sarasvatī - vah new ginē jāyēṅgē .

⁹⁶Brahma and Saraswati are considered to be the new ones.

⁸⁹Ismē̃ baṛī buddhi chāhiē .

⁹⁷A broad intellect is needed to understand this.

⁹⁰Soul hī kahtī hai ō god father , ō supreme god father .

⁹⁸It is souls that say: O God the Father! ⁹⁹O Supreme God the Father!

⁹¹Ātmā kahtī hai nā , tō vah sabkā rachayitā hai . ⁹²Ūñch tē ūñch vah huā .

¹⁰⁰It is souls who say this, and so He must be the Creator of all, the Highest on High.

⁹³Phir āō manuṣhya sr̥iṣhṭi par . ⁹⁴Unmē̃ ūñch kiskō rakhē̃  ? ⁹⁵Prajāpitā .

¹⁰¹Then, down here in this human world, who would be considered to be the highest?

⁹⁶Yah tō kōī bhī samajh saktē haĩ ki manuṣhya sr̥iṣhṭi kā jō jhāḍ hai , usmē̃ brahmā hō gayā mukhya .

¹⁰²The Father of Humanity. ¹⁰³Anyone can understand that Brahma is the main one in this human world tree.

⁹⁷Śhiv tō hai ātmāō̃ kā bāp , brahmā kō rachtā kah saktē haĩ manuṣhyō̃ kā .

¹⁰⁴Shiva is the Father of souls and Brahma can be called the creator of human beings.

⁹⁸Parantu kiskī mat par kartē haĩ  ? ⁹⁹Bāp kahtē haĩ maĩ hī brahmā kō adopt kartā hū̃ .

¹⁰⁵However, under whose directions does he accomplish this? ¹⁰⁶The Father says: I adopt Brahma.

¹⁰⁰Nayā brahmā phir kahā̃ sē āyēgā  ?

¹⁰⁷So, where would the new Brahma come from?

¹⁰¹Bahut janmō̃ K|kē ant K|kē janm mē̃ maĩ ismē̃ pravēśh kartā hū̃ . ¹⁰²Inkā nām prajāpitā brahmā rakhtā hū̃ .

¹⁰⁸I enter the body of this one during the final birth of his many births and name him Prajapita Brahma.

¹⁰³Abhī tum jāntē hō ham barōbar brahmā K|kē bachchē haĩ .

¹⁰⁹You now understand that you are definitely the children of Brahma.

¹⁰⁴Śhivbābā sē knowledge lē rahē haĩ .

¹¹⁰We are taking knowledge from Shiv Baba.

¹⁰⁵Ham bāp sē pavitratā , sukh , śhānti , health , wealth lēnē āyē haĩ .

¹¹¹We have come to take purity, happiness, peace, health and wealth from the Father.

¹⁰⁶Bhārat mē̃ ham hī sadā sukhī thē .

¹¹²We used to be constantly happy in Bharat.

¹⁰⁷Abhī nahī̃ haĩ .

¹¹³Now, we are no longer that.

¹⁰⁸Phir bāp vah varsā dē rahē haĩ .

¹¹⁴The Father is once again giving us that inheritance.

¹⁰⁹Bachchē jāntē haĩ first hai pavitratā .

¹¹⁵You children understand that purity is first.

¹¹⁰Rākhī kiskō bāndhī jātī hai  ?

¹¹⁶On whom are rakhis tied?

¹¹¹Jō apavitr bantē haĩ vah pratigyā kartē haĩ ham pavitra rahē̃gē .

¹¹⁷Those who have become impure make a promise that they will definitely remain pure.

¹¹²Bāp samjhātē haĩ yah mañzil baṛī bhārī hai .

¹¹⁸The Father explains that this destination is very high.

¹¹³Pahlē sē hī jō yugal haĩ unkō samjhānā paṛē - ham kaisē bhāī-bahan hō rahtē haĩ .

¹¹⁹It should first be explained to a married couple about how we live in the consciousness of being brothers and sisters.

¹¹⁴Hā̃ , avasthā jamānē mē̃ time lagtā hai .

¹²⁰Yes, it does take time to make this stage firm.

¹¹⁵Bachchē likhtē bhī haĩ māyā K|kē tūphān bahut ātē haĩ .

¹²¹Children write that many storms of Maya come.

¹¹⁶Tō gr̥ihastha vyavahār mē̃ rahtē pavitra rahnē vālē bachchē bhāṣhaṇ karē̃ tō achchhā hai kyōṅki yah hai naī bāt .

¹²²Therefore, it is good if those children who live at home and remain pure give lectures, because this is something new.

¹¹⁷Yah hai hī sva-rājyōg .

¹²³This is self-sovereign yoga.

¹¹⁸Ismē̃ bhī sannyās hai .

¹²⁴There is also renunciation in this.

¹¹⁹Gr̥ihastha vyavahār mē̃ rahtē ham jīvanmukti arthāt sadgati pāyē̃ .

¹²⁵While living at home with your families, you want to receive liberation-in-life, that is, salvation.

¹²⁰Yah tō jīvanbandh hai .

¹²⁶Here, there is bondage-in-life.

¹²¹Tumhārā hai svarājya pad .

¹²⁷Your status is that of self-sovereignty.

¹²²Sva kō rājya chāhiē .

¹²⁸The self wants sovereignty.

¹²³Ab unkō rājya nahī̃ hai .

¹²⁹One doesn’t have sovereignty now.

¹²⁴Ātmā kahtī hai ham rājā thē , ham rānī thē , ab ham vikārī kaṅgāl banē haĩ , hamārē mē̃ kōī guṇ nahī̃ haĩ .

¹³⁰The soul says: I was a king, I was a queen, and now I have become vicious and poverty-stricken. ¹³¹I have no virtues.

¹²⁵Yah ātmā kahtī hai nā .

¹³²It is the soul that says this.

¹²⁶Tō apnē kō ātmā , parampitā paramātmā key|kī santān samajhnā hai .

¹³³Therefore, you have to consider yourselves to be souls, children of the Supreme Father, the Supreme Soul.

¹²⁷Ham ātmā bhāī haĩ , āpas mē̃ bahut lav|love hōnā chāhiē .

¹³⁴We souls are brothers, so there has to be a great deal of love between us.

¹²⁸Ham sārī duniyā kō lovely banātē haĩ .

¹³⁵We are making the whole world lovely.

¹²⁹Rāmrājya mē̃ tō śhēr bakrī bhī ikkaṭṭhē jal pītē thē , kabhī laṛāī nahī̃ kartē thē tō tum bachchō̃ mē̃ kitnā lav|love hōnā chāhiē .

¹³⁶In the kingdom of Rama, the lion and the lamb used to drink water from the same pool; no one ever used to fight. ¹³⁷So, how much love should there be between you children?

¹³⁰Yah avasthā dhīrē-dhīrē āyēgī .

¹³⁸This stage will be reached gradually.

¹³¹Laṛtē tō bahut haĩ nā .

¹³⁹Many fight a lot.

¹³²Parliament mē̃ bhī laṛtē haĩ tō ēk-dō kō kursī uṭhākar mārnē lag paṛtē haĩ .

¹⁴⁰They fight in Parliament; they even throw chairs at one another!

¹³³Vah tō hai āsurī sabhā .

¹⁴¹That is a devilish gathering.

¹³⁴Tumhārī yah hai īśhvarīy sabhā tō kitnā naśhā hōnā chāhiē .

¹⁴²This is your Godly gathering and so how much intoxication should you have?

¹³⁵Parantu yah school hai .

¹⁴³However, this is a school.

¹³⁶Paṛhāī mē̃ kōī tō ūñch chalē jātē haĩ , kōī ḍhīlē paṛ jātē haĩ .

¹⁴⁴In a school, some go ahead in their studies and some fall behind.

¹³⁷Yah school bhī wonderful hai , vahā̃ tō school teacher alag-alag hōtē haĩ , yahā̃ school teacher ēk , school ēk hai .

¹⁴⁵This school is wonderful. ¹⁴⁶There, the teachers and the schools are separate, whereas here, there is one school and one Teacher.

¹³⁸Ātmā śharīr dhāraṇ kar teach kartī hai .

¹⁴⁷The soul adopts a body and teaches.

¹³⁹Ātmā kō sikhlātē haĩ .

¹⁴⁸He teaches souls.

¹⁴⁰Ham ātmā , śharīr dvārā paṛhtē haĩ .

¹⁴⁹We souls are studying through our bodies.

¹⁴¹Itnā ātma-abhimānī bannā hai .

¹⁵⁰You have to become soul conscious to this extent.

¹⁴²Ham ātmāyē̃ haĩ , vah paramātmā hai .

¹⁵¹We are souls and that One is the Supreme Soul.

¹⁴³Yah buddhi mē̃ sārā din dauṛānā hai .

¹⁵²This should race around in your intellects throughout the whole day.

¹⁴⁴Dēh-abhimān sē hī bhūlē̃ hō jātī haĩ .

¹⁵³It is due to body consciousness that you make mistakes.

¹⁴⁵Bāp bār-bār kahtē haĩ dēhī-abhimānī bhav .

¹⁵⁴The Father says to you again and again: May you be soul conscious!

¹⁴⁶Dēh-abhimān mē̃ ānē sē māyā kā war|vār hōgā .

¹⁵⁵By becoming body conscious, you are attacked by Maya.

¹⁴⁷Chaṛhāī bahut baṛī hai .

¹⁵⁶This climb is very steep.

¹⁴⁸Kitnā vichār sāgar manthan karnā hōtā hai .

¹⁵⁷You have to churn the ocean of knowledge so much!

¹⁴⁹Rāt kō hī vichār sāgar manthan hō saktā hai .

¹⁵⁸It is at night that you can churn the ocean of knowledge.

¹⁵⁰Aisē vichār sāgar manthan kartē-kartē bāp jaisā bantē jāyēṅgē .

¹⁵⁹By churning the ocean of knowledge in this way, you will gradually become like the Father.

¹⁵¹Tum bachchō̃ kō sārā gyān buddhi mē̃ rakhnā hai .

¹⁶⁰You children have to keep the whole of this knowledge in your intellects.

¹⁵²Gr̥ihastha vyavahār mē̃ rahkar rājyōg sīkhnā hai .

¹⁶¹Stay at home with your families and study Raja Yoga.

¹⁵³Sārā buddhi kā kām hai . ¹⁵⁴Buddhi mē̃ dhārṇā hōtī hai .

¹⁶²It is all the work of your intellects, it is your intellects that imbibe these things.

¹⁵⁵Gr̥ihasthiyō̃ kō tō bahut mēhnat hai . ¹⁵⁶Ājkal tō tamōpradhān hōnē kāraṇ bahut gandē hōtē haĩ .

¹⁶³There is a lot of effort involved for those who live at home with their families.

¹⁵⁷Māyā nē sabkō khatm kar diyā hai . ¹⁵⁸Chabākar ēkdam khā hī jātī hai .

¹⁶⁴Nowadays, because of being tamopradhan, people have become very dirty.

¹⁵⁹Bāp ātē haĩ māyā ajgar K|kē pēṭ sē nikālnē . ¹⁶⁰Nikālnā baṛā muśhkil hōtā hai .

¹⁶⁵Maya has destroyed everyone. ¹⁶⁶She has chewed everyone up and completely swallowed them.

¹⁶¹Jō gr̥ihastha vyavahār mē̃ rahtē haĩ unkō jalvā dikhānā hai .

¹⁶⁷The Father comes and removes you from the stomach of Maya, the alligator.

¹⁶²Samjhānā hai hamārā rājyōg hai .

¹⁶⁸It is very difficult to remove you from there.

¹⁶³Ham brahmākumār-kumāriyā̃ kyō̃ kahtē haĩ  ?

¹⁶⁹Those who live at home with their families have to show their sparkle.

¹⁶⁴Is pahēlī kō samajhnā , samjhānā hai .

¹⁷⁰You should explain: Ours is Raja Yoga.

¹⁶⁵Vāstav mē̃ be|B . K|kē . tō tum bhī hō .

¹⁷¹Why are we called Brahma Kumars and Kumaris?

¹⁶⁶Prajāpitā brahmā tō naī sr̥iṣhṭi rachtē haĩ . ¹⁶⁷New man dvārā naī sr̥iṣhṭi banātē haĩ .

¹⁷²You have to understand and explain this riddle and tell them: In fact, you too are Brahma Kumars and Kumaris.

¹⁶⁸Vāstav mē̃ tō satyug kā pahlā bachchā jō hōtā hai unkō hī new kahē̃gē .

¹⁷³Prajapita Brahma creates a new world. ¹⁷⁴A new world is created through a new man.

¹⁶⁹Kitnī khuśhī key|kī bāt hai . ¹⁷⁰Vahā̃ tō khuśhī K|kē bājē gājē bajē̃gē .

¹⁷⁵In fact, the first child of the golden age should be called the new one.

¹⁷¹Vahā̃ tō ātmā aur śharīr dōnō̃ pavitra rahtē haĩ .

¹⁷⁶This is a matter of great happiness. ¹⁷⁷There, bugles of happiness will be played.

¹⁷²Yahā̃ tō ismē̃ abhī bābā nē pravēśh kiyā hai .

¹⁷⁸There, souls and bodies both remain pure. ¹⁷⁹Baba has now entered this one’s body.

¹⁷³Yah new man kōī pavitra nahī̃ hai , purānē mē̃ baiṭh inkō new banātē haĩ .

¹⁸⁰This new man is not pure. ¹⁸¹He (Baba) sits in this old one and makes him new.

¹⁷⁴Purānī chīz kō nayā banātē haĩ .

¹⁸²He makes old things new.

¹⁷⁵Ab new man kiskō kahē̃  ?

¹⁸³Now, who can be called the new man?

¹⁷⁶Kyā brahmā kō kahē̃  ?

¹⁸⁴Should Brahma be called this?

¹⁷⁷Buddhi kā kām chaltā hai .

¹⁸⁵The intellect works on this.

¹⁷⁸Vah thōṛēhī samajhtē haĩ - Adam Eve kaun haĩ  ?

¹⁸⁶They don’t understand who Adam and Eve are.

¹⁷⁹New man hai śhrīkr̥iṣhṇa , vahī phir purānā man brahmā .

¹⁸⁷The new man is Shri Krishna and he later becomes the old man Brahma.

¹⁸⁰Phir purānā man brahmā kō new man banātā hū̃ .

¹⁸⁸I am now once again making this old man Brahma into that new man.

¹⁸¹New world kā new man chāhiē .

¹⁸⁹A new man is needed for the new world.

¹⁸²Vah kahā̃ sē āyē  ?

¹⁹⁰Where would he come from?

¹⁸³New man tō satyug kā prince hai .

¹⁹¹The new man is the prince of the golden age.

¹⁸⁴Unkō hī gōrā kahtē haĩ .

¹⁹²He is known as the beautiful one.

¹⁸⁵Yah hai sāṅvarā , yah new man nahī̃ .

¹⁹³This one is ugly; he is not a new man.

¹⁸⁶Vahī śhrīkr̥iṣhṇa 84 janm lētē-lētē ab pichhāṛī K|kē janm mē̃ hai , jiskō phir bābā adopt kartē haĩ .

¹⁹⁴The same Shri Krishna who takes 84 births is now in his final birth and has been adopted by Baba. ¹⁹⁵He makes old things new.

¹⁸⁷Purānē kō nayā banātē haĩ , kitnī gūṛh bātē haĩ samajhnē key|kī .

¹⁹⁶These are such deep things to understand. ¹⁹⁷The new become old and the old become new.

¹⁸⁸New sō old , old sō new . ¹⁸⁹Śhyām sō sundar , sundar sō śhyām .

¹⁹⁸The ugly one becomes beautiful and then the beautiful one becomes ugly.

¹⁹⁰Jō purānē tē purānā hai vahī nayē tē nayā ban rahē haĩ .

¹⁹⁹The one who is the oldest of all is now becoming the newest of all.

¹⁹¹Tum jāntē hō hamkō bābā rejuvenate kar nayē tē nayā banātē haĩ .

²⁰⁰You understand that Baba rejuvenates you and makes you newest of all. ²⁰¹These aspects have to be understood.

¹⁹²Yah baṛī samajhnē key|kī bātē̃ haĩ .

²⁰²You also have to create your own stage.

¹⁹³Aur apnī avasthā bhī banānī hai .

²⁰³Kumars and kumaris are pure anyway.

¹⁹⁴Kumār-kumārī tō haĩ hī pavitra . ¹⁹⁵Bākī ham gr̥ihastha mē̃ rahtē kamal fool|phūl samān bantē haĩ , svadarśhan chakradhārī bantē haĩ .

²⁰⁴However, those who live at home with their families have to live like a lotus flower and also become spinners of the discus of self-realisation.

¹⁹⁶Viṣhṇuvanśhī kō trikāldarśhīpanē kā knowledge nahī̃ hai .

²⁰⁵The clan of Vishnu does not have the knowledge of being trikaldarshi.

¹⁹⁷Purānē man trikāldarśhī haĩ .

²⁰⁶This old man is trikaldarshi.

¹⁹⁸Kitnī aṭpaṭī bātē̃ haĩ .

²⁰⁷These are such tricky aspects.

¹⁹⁹Old man hī knowledge lēkar new man bantē haĩ .

²⁰⁸It is this old man who takes knowledge and becomes a new man.

²⁰⁰Bāp baiṭh samjhātē haĩ vah haṭhyōg hai , yah rājyōg hai .

²⁰⁹The Father sits here and explains: That is hatha yoga and this is Raja Yoga.

²⁰¹Rājyōg mānā hī svarg kī bādśhāhī .

²¹⁰Raja Yoga means to claim the kingdom of heaven.

²⁰²Sannyāsī tō kahtē sukh kāg viṣhṭā samān hai . ²⁰³Naphrat kartē haĩ .

²¹¹Sannyasis say that happiness is like the droppings of a crow; they dislike it.

²⁰⁴Bāp kahtē haĩ nārī hī svarg kā dvār hai .

²¹²The Father says: Women are the gateway to heaven.

²⁰⁵Mātāō̃ par kalaṣh rakhtā hū̃ .

²¹³I place the urn of knowledge on you mothers.

²⁰⁶Tō pahlē-pahlē samjhāō śhivāē namaḥ , bhagvānuvāch .

²¹⁴So, first of all, explain “Salutations to Shiva” and “God Shiva speaks”.

²⁰⁷Āvāj buland nikalnā chāhiē .

²¹⁵This sound should be very loud.

²⁰⁸Achchhā  !

²¹⁶Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²¹²1 ) ham ātmā bhāī haĩ , is niśhchay sē pavitratā K|kē vrat kō pālan kartē huē āpas mē̃ bahut pyār sē rahnā hai .

²²⁰ 1. You souls are brothers. ²²¹Have this faith and live together with a lot of love for one another by observing your promise of purity.

²¹³Sabkō lovely banānā hai .

²²²Make everyone lovely.

²¹⁴2 ) viśhāl buddhi ban gyān K|kē guhya rahasyō̃ kō samajhnā hai , vichār sāgar manthan karnā hai .

²²³ 2. By making your intellect broad, understand the deep significance of this knowledge. ²²⁴Churn the ocean of knowledge.

²¹⁵Māyā K|kē war|vār sē bachnē kē liē dēhī-abhimānī hō rahnē kā abhyās karnā hai .

²²⁵In order to be protected from any attack of Maya, practise remaining soul conscious.

²¹⁶Vardān  : gyān amr̥it key|kī varṣhā dvārā mahān bannē vālē marjīvā bhav

²²⁶Blessing: May you die a living death and become great under the shower of the nectar of knowledge.

²¹⁷Āp bachchō̃ par bāp nē gyān amr̥it key|kī varṣhā kar murdē sē mahān banā diyā .

²²⁷ The Father has showered the nectar of knowledge on you children and made you great from being like corpses.

²¹⁸Jaltī huī chitā sē uṭhākar marjīvā banā diyā .

²²⁸He lifted you off the burning pyre and made you die alive.

²¹⁹Gyān amr̥it pilākar amar banā diyā .

²²⁹He gave you the nectar of knowledge and made you immortal.

²²⁰Lōg kahtē haĩ bhagvān murdē kō bhī jindā kartā hai lēkin kaisē kartā hai , vah nahī̃ jāntē thē .

²³⁰People say that God brings the dead back to life, but they do not know how He does that.

²²¹Abhī khuśhī hai ki dēh-abhimān K|kē kāraṇ pahlē jō marē huē murdē samān thē , abhī murdē sē mahān ban gayē .

²³¹You have the happiness that you, who were previously dead, like corpses, because of your body consciousness, have now become great.

²²²Slōgan  : dharm mē̃ sthit hō karma karnē vālē hī dharmātmā haĩ .

²³²Slogan: Those who are stable in their religion as they perform actions are righteous souls.

²²³Is mās key|kī sabhī muraliyā̃ ( īśhvarīy mahāvākya ) nirākār paramātmā śhiv nē brahmā mukhkamal sē apnē brahmāvatsō̃ arthāt brahmākumār ēvã brahmākumāriyō̃ K|kē sammukh 18-1-1969 sē pahlē uchchāraṇ kī thī . ²²⁴Yah kēval brahmakumaris key|kī adhikr̥it teacher bahanō̃ dvārā niyamit BK vidyārthiyō̃ kō sunānē kē liē haĩ .

²³³*** Om Shanti ***